Quotes about common (3646 quotes, page 28)

“Our Party [the Guomindang] takes the development of the weak and small and resistance to the strong and violent as our sole and most urgent task. This is even more true for those groups which are not of our kind [Ch. fei wo zulei zhe]. Now the peoples [minzu] of Mongolia and Tibet are closely related to us, and we have great affection for one another: our common existence and common honor already have a history of over a thousand years…. Mongolia and Tibet's life and death are China's life and death. China absolutely cannot cause Mongolia and Tibet to break away from China's territory, and Mongolia and Tibet cannot reject China to become independent. At this time, there is not a single nation on earth execept China that will sincerely develop Mongolia and Tibet.”

Ma Fuxiang (1876–1932) Chinese politician

Familiar strangers: a history of Muslims in Northwest China, Jonathan Neaman Lipman, 2004, University of Washington Press, Seattle, 167, 0-295-97644-6, 266, 2010-06-28 http://books.google.com/books?id=90CN0vtxdY0C&pg=PA167&lpg=PA167&dq=ma+fuxiang+our+party&source=bl&ots=gMwLItF3rt&sig=Y4eKstUC_TGgOelKv60xxJb-J2I&hl=en&ei=968WTL_0DYKBlAecxOCjDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=Our%20Party%20%5Bthe%20Guomindang%5D%20takes%20the%20development%20of%20the%20weak%20and%20small%20and%20resistance%20to%20the%20strong%20and%20violent%20as%20our%20sole%20and%20most%20urgent%20task.&f=false,

Life , Death , People , History

“The supreme importance of tactics and the necessity of maintaining its class struggle character, is something the party has been well conscious of from the beginning. … We find that in all questions of tactics the thought was continually kept in the foreground that the party must be kept clean from all mixture with all other parties, every one of which, no matter how much they differed from each other or how furiously they fought among themselves, stood upon the ground of bourgeois society as a common basis. This separation of the Social Democracy from all other parties, this essential difference, which silly opponents take as a reason or pretext for declaring us political outlaws, is our pride and our strength.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Democracy , Question

“Ultimately, discovery and invention are both problems of classification, and classification is fundamentally a problem of finding sameness. When we classify, we seek to group things that have a common structure or exhibit a common behavior.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 133

Behavior , Problem

“I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril.”

James A. Michener book The World Is My Home

The World Is My Home (1991)

Men , History , Learning

“Symons … remarked that the most common and unhelpful illusion plaguing those who came to see him was the idea that they ought somehow, in the normal course of events, to have intuited—long before they had finished their degrees, started families, bought houses and risen to the top of law firms—what they should properly be doing with their lives. They were tormented by a residual notion of having through some error or stupidity on their part missed out on their true calling.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 113.

Stupidity , Family , Law , Error

“Love, friendship, respect, do not unite people as much as a common hatred for something.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Alternate translation: Nothing better forges a bond of love, friendship or respect than common hatred toward something.
Also quoted in Psychologically Speaking: A Book of Quotations, Kevin Connolly and Margaret Martlew, 1999, p. 96
Note-Book of Anton Chekhov (1921)

Love , Friendship , People

“It was a common characteristic among the warriors—no fear of death, and only pride for their scars, but little thought of all that could happen in between those two extremes.”

Karen Lord (1968) Barbadian novelist and sociologist of religion

Source: Redemption in Indigo (2010), Chapter 18 “A Spider in His Parlour and a Very Eager Fly” (p. 136)

Death , Fear

“Capitalism has been fully restored in Yugoslavia, as is well-known, but this capitalism knows how to disguise. Yugoslavia portrays itself as a socialist state, but of a special kind, as the world has never seen it before! The Titoites even boast that their state has nothing in common with the first socialist state which emerged from the socialist October Revolution and which was founded by Lenin and Stalin on the basis of the scientific theory of Marx and Engels.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice

World

“The Communist dream of a great new "one world" of the future is based on the belief that a regime of violence and coercion under the Dictatorship of the Proletariat would permit the establishment of a society which would produce a new order of men who would acquire the habit of observing what Lenin called the "simple fundamental rules of every-day social life in common." The fallacy of this hope lies in Communism's perverted interpretation of human behavior. It assumes, on the basis of Dialectical Materialism, that if you change things outside of a man this automatically compels a change on the inside of the man. The inter-relation between environment on the outside and the internal make-up of man is not to be disputed, but environment only conditions man, it does not change his very nature. For example, just as men will always laugh, eat, propagate, gravitate into groups and explore the unknown, so likewise they will always enjoy the pleasure of possessing things (which alone gives pleasure to sharing); they will always possess the desire for individual expression or self-determination, the ambition to improve their circumstances and the motive to excel above others. These qualities are inherent in each generation and cannot be legislated away nor ignored.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life , Men , Pleasure , World

“Love at first sight is not rare, in fact it is extremely common, it happens to some people a few times a year. The feeling of “what if” when meeting the eyes of a stranger can be love unrecognized.”

Craig Ferguson book Between the Bridge and the River

Between the Bridge and the River (2006)

Love , People , Feeling , Time

“For these reasons we are natural allies of those who seek to inject any form of planning in our society that enriches life and guarantees the right to exist in freedom and dignity. For these constructive movements we are prepared to give our energies and consistent support; because in the need for family planning, Negro and white have a common bond; and together we can and should unite our strength for the wise preservation, not of races in general, but of the one race we all constitute - the human race.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

Life , Family , Support , Nature

“All very fine, Mary; but my old-fashioned common sense is better than your clever modern nonsense.”

George Bernard Shaw (1856–1950) Irish playwright

1900s, Love Among the Artists (1900)

Fashion , Sense

“Each province has got a speciality of its own, I admit, but over and above that, all these different provinces are bound together in one common culture… If the whole of the Hindu races are bond up in that way you must also realise that the whole of the Mahomedan races all over India are also similarly bound up together and we must not forget that the two great cultures must meet together, and the result will be a great culture which is not purely Hindu, not purely Mahomedan but something which is made up of the contact of these two great races. And that is the ideal of Indian Nationality which must be preserved and developed to the fullest extent.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech delivered at Barisal on 14th October 1917. Source: Collected Works of Deshbandhu.
1917

Way , Forgetting

“I know that many Irish-born New Yorkers are caught in the trap of our federal immigration policies. If we are going to continue to attract the best and the brightest - and Ireland has more than its fair share - we need to inject some common sense into our immigration laws, and I'm doing my best to make that case in Washington.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://home2.nyc.gov/portal/site/nycgov/menuitem.c0935b9a57bb4ef3daf2f1c701c789a0/index.jsp?pageID=mayor_press_release&catID=1194&doc_name=http%3A%2F%2Fhome2.nyc.gov%2Fhtml%2Fom%2Fhtml%2F2006b%2Fpr301-06.html&cc=unused1978&rc=1194&ndi=1
Illegal Immigration

Law , Sense

“We ought to regard the interests of the state as of far greater moment than all else, in order that they may be administered well; and we ought not to engage in eager rivalry in despite of equity, nor arrogate to ourselves any power contrary to the common welfare. For a state well administered is our greatest safeguard. In this all is summed up: When the state is in a healthy condition all things prosper; when it is corrupt, all things go to ruin.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

“[Edward Heath], who sold out Britain's interests to the Common Market and gave our sovereignty away without our consent—with support of Mr Thorpe and the Liberals—is not entitled to wave the Union Jack to get himself out of the mess.”

Tony Benn (1925–2014) British Labour Party politician

Speech in Bristol (30 November, 1973), quoted in ' 'Democracy in danger' warning by Mr Benn', The Times (1 December, 1973), pp. 1-2
1970s

Support

“Your wickedness and cruelty committed in this respect on your fellow creatures, are greater than all the stripes you have laid upon my back or theirs. It is an outrage upon the soul, a war upon the immortal spirit, and one for which you must give account at the bar of our common Father and Creator.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Letter to His Old Master. To my Old Master Thomas Auld

War , Soul

“I wish it was in my power to confirm General Sullivan's prediction of the 17th, but I cannot flatter my self with such an agreeable issue. I am sensible he is in common very sanguine, but his expectations were not ill-founded in the present case. We had every reason to hope for success, from our numbers, and from the enemy's fears. Indeed, General Pigot was heard to say, the garrison must fall, unless they were speedily relieved by a British fleet. *If we could have made a landing upon the south part of the town, two days would have put us in complete possession of it. Nothing was wanting to effect this, but the cooperation of the fleet and French forces. The disappointment is vexatious and truly mortifying. The garrison was so important, and the reduction so certain, that I cannot with patience think of the event. The French ship that was missing has got into Boston. The rest of the fleet have not got there yet, or at least we have no accounts of their arrival.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Fear , Hope , Disappointment , Thinking

“The bourgeois … conception of freedom really arose as a special case of a group of illusions about domination which has been associated with all forms of society based on dominating classes. This group of illusions has for a common factor the belief that domination secures self-determination.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

Freedom

“Politics has putrified mankind more profoundly in the last three centuries than in the whole of pre-history. We were more united in the middle ages than we are today; then a common spirit took form.”

Louis-ferdinand Céline (1894–1961) French writer

16
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Age , History

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life , Men , Hate , War

“For oft have the common people kindlier feelings.”
Melior vulgi nam saepe voluntas.

Gaius Valerius Flaccus book Argonautica

Source: Argonautica, Book IV, Line 158

People , Feeling

“The cultural atmosphere of Russia in those years had an adolescent quality, common to all periods of revolution: the belief that life is just beginning, that the future is unlimited, and that mankind is no longer bound by the shackles of history.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 47
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Life , History , Future

“The Hindu, sickened by idolatry (Islam's and Christianity's common name for Hinduism), turns to the other two religions which surround him, and inquires into their respective claims … we must be ready at hand to meet him with the proofs of our most holy faith… the comparison of the two religIOns, Christianity and Islam, cannot fail to be of essential service, under God's blessings, to lead to practical results.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

Calcutta Review in 1845, Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

God , Faith , Religion

“There is a paradigm shift towards a distributed and integrated enterprise. Currently, computer systems that support enterprise functions were created independently. This hampers enterprise integration Therefore, there is a need for a computer based data model which provides a shared and well deﬁned terminology of an enterprise, and has the capability to deductively answer common sense questions.
This paper discusses how TOVE tackles these needs by deﬁning a framework for modeling generic level representations such as activities, time, and resources. Since there has never been a well-deﬁned set of criteria to evaluate such models, this paper also introduces a set of evaluation criteria which may be used to evaluate modelling efforts.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Mark S. Fox, John F. Chionglo, and Fadi G. Fadel (1993) " A common-sense model of the enterprise http://windsor.mie.utoronto.ca/enterprise-modelling/papers/fox-ierc93.pdf." Proceedings of the 2nd Industrial Engineering Research Conference. Vol. 1. 1993.

Question , Support , Sense , Effort

“That there is a common cause, an that it is either what we call material progress or something closely connected with material progress, becomes more than an inference when it is noted that the phenomena we class together and speak of as industrial depression are but intensifications of phenomena which always accompany material progress, and which show themselves more clearly and strongly as material progress goes on. Where the conditions to which material progress everywhere tends are the most fully realized—that is to say, where population is densest, wealth greatest, and the machinery of production and exchange most highly developed — we find the deepest poverty, the sharpest struggle for existence, and the most of enforced idleness.”

Henry George book Progress and Poverty

Introductory : The Problem
Progress and Poverty (1879)

Wealth

“In thinking of history in this [progressive & eschatological] way Islam shares common ground with Christianity and with the secular creeds of the modern West. It is misleading to represent Islam and ‘the West’ as forming civilisations that have nothing in common. Christianity and Islam are integral parts of western monotheism, and as such they share a view of history that marks them off from the rest of the world. Both are militant faiths that seek to convert all humankind. Other religions have been implicated in twentieth-century violence—the state cult of Shintō in Japan during the militarist period and Hindu nationalism in contemporary India, for example. But only Christianity and Islam have engendered movements that are committed to the systematic use of force to achieve universal goals.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Enlightenment and Terror in the Twentieth Century: Terror and the Western Tradition
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

World , Faith , Religion , Way

“The House of Lords have only been tolerated all these years because they were thought to be in a comatose condition which preceded dissolution. They have got to dissolution now. That this body, utterly unrepresentative, utterly unreformed, should come forward and claim the right to make and unmake Governments, should lay one greedy paw on the prerogatives of the sovereign and another upon the established and most fundamental privileges of the House of Commons is a spectacle which a year ago no one would have believed could happen; which fifty years ago no Peer would have dared suggest; and which two hundred years ago would not have been discussed in the amiable though active manner of a political campaign, but would have been settled by charges of cavalry and the steady advance of iron-clad pikemen.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 46
Early career years (1898–1929)

Housing

“All love is sweet,
Given or returned. Common as light is love,
And its familiar voice wearies not ever.
Like the wide heaven, the all-sustaining air,
It makes the reptile equal to the God;
They who inspire it most are fortunate,
As I am now; but those who feel it most
Are happier still.”

Percy Bysshe Shelley Prometheus Unbound

Asia, Act II, sc. v, l. 39
Prometheus Unbound (1818–1819; publ. 1820)

Love , God , Feeling , Light

“A vice in common can be the ground of a friendship but not a virtue in common. X and Y may be friends because they are both drunkards or womanizers but, if they are both sober and chaste, they are friends for some other reason.”

W. H. Auden book The Dyer's Hand

"Don Juan", p. 403
The Dyer's Hand, and Other Essays (1962)

Friendship

“There are always “class or prestige” gaps between various levels of management. There are also functional gaps between working units of the organization. If we superimpose the management gaps on top of the functional gaps, we find that companies are made up of small operational islands that refuse to communicate with one another for fear that giving up information may strengthen their opponents. The {[w|project manager}}’s responsibility is to get these islands to communicate cross-functionally toward common goals and objectives.”

Harold Kerzner (1940) American engineer, management consultant

Source: Project management: a systems approach to planning, scheduling, and controlling (1979), p. 4 (2e ed. 1984)

Fear , Communication

“The participation we have in the knowledge of truth, such as it is, is not acquired by our own force: God has sufficiently given us to understand that, by the witnesses he has chosen out of the common people, simple and ignorant men, that he has been pleased to employ to instruct us in his admirable secrets. Our faith is not of our own acquiring; 'tis purely the gift of another's bounty: 'tis not by meditation, or by virtue of our own understanding, that we have acquired our religion, but by foreign authority and command wherein the imbecility of our own judgment does more assist us than any force of it; and our blindness more than our clearness of sight: 'tis more by__ the mediation of our ignorance than of our knowledge that we know any thing of the divine wisdom. 'Tis no wonder if our natural and earthly parts cannot conceive that supernatural and heavenly knowledge: let us bring nothing of our own, but obedience and subjection; for, as it is written, "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that, in the wisdom of God, the world knew not God, it pleased God by the foolishness of preaching to save them that believe."”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

Wisdom , Men , God , People

“There is a common response from people when they hear that in the absence of evidence to convince me otherwise I don’t have any particular belief in ghosts, psychic powers or an afterlife. It normally runs something along the lines of ‘So you think we just live, die and that’s it? Come on…’ There’s a clear implication there that this earthly life – the wonder of being human – is somehow worthless. That it’s cheap and disappointing enough to warrant that ‘just’ and the accompanying incredulous tone, which are usually reserved for sentences like ‘After all that it was just a little spider? Come on…’ I live, I am sure, in a fairly narrow band of life, and make an embarrassingly pitiful attempt to explore the world I find myself upon. I ache with guilt and conflict when I hear of people living as adventurers, abandoning mainstream lives and living each day with abandon. But I really hope I have a brighter vision for this life and a greater curiosity for its richness than one who can say, and mean, ‘You think we just live, die and that’s it?”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Life , People , World , Hope

“As someone who's had the privilege of leading the human genome project, I've had the opportunity to study our own DNA instruction book at a level of detail that was never really possible before. It's also now been possible to compare our DNA with that of many other species. The evidence supporting the idea that all living things are descended from a common ancestor is truly overwhelming. I would not necessarily wish that to be so, as a Bible-believing Christian. But it is so. It does not serve faith well to try to deny that.”

Francis S. Collins (1950) Geneticist; Director of the National Institutes of Health

"God Is Not Threatened by Our Scientific Adventures" http://www.beliefnet.com/News/Science-Religion/2006/08/God-Is-Not-Threatened-By-Our-Scientific-Adventures.aspx, interview by Laura Sheahen, Beliefnet (undated)

Books , Faith , Idea , Support

“[Lloyd George] was still pessimistic about the war—said we were fighting better brains than our own—that there was not one really first-class man on our side. The Germans had shown that they had better training than we, and he knew the value of training—he had seen examples of it in the House of Commons, when Labour members competed against men of better education than themselves—they were just as good fellows, but they hadn't the training. And [Lloyd George] says that it is training that is wanting on our side—among the generals. He says our soldiers are the best in Europe, but they are being wantonly sacrificed because those in authority do not know how to make the best use of them.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (16 December 1914), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 17
Chancellor of the Exchequer

Men , War , Education , Fight

“The Buddhist view, “takes the function of work to be at least threefold”: “to give a man a chance to utilize and develop his faculties; to enable him to overcome his egocentredness by joining with other people in a common task; and to bring forth the goods and services needed for a becoming existence.””

E. F. Schumacher book A Guide for the Perplexed

A Guide for the Perplexed

People , Chance

“Structural design is… very much concerned with art, common sense, sentiment, aptitude, and enjoyment of the task of creating opportune outlines to which scientific calculations will add finishing touches, substantiating that the structure is sound and strong…”

Eduardo Torroja (1899–1961) Spanish architect

p, 125
Philosophy of Structures (1958)

Art , Sense , Strong

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World , Dreams , Hope , Question

“All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.”

Luke the Evangelist one of the four evangelists

2:44-45 NIV
Acts of the Apostles

“The comics medium is a very specialized area of the Arts, home to many rare and talented blooms and flowering imaginations and it breaks my heart to see so many of our best and brightest bowing down to the same market pressures which drive lowest-common-denominator blockbuster movies and television cop shows. Let's see if we can call time on this trend by demanding and creating big, wild comics which stretch our imaginations. Let's make living breathing, sprawling adventures filled with mind-blowing images of things unseen on Earth. Let's make artefacts that are not faux-games or movies but something other, something so rare and strange it might as well be a window into another universe because that's what it is.”

Grant Morrison (1960) writer

2004
https://web.archive.org/web/20040803000924/http://www.popimage.com/content/grant20041.html Popimage interview
On comics

Art , Home , Imagination , Game

“Whatever may have been our final judgment on the strange novel of M. Marcel Proust, 'Du Côté de chez Swann,' which appeared in the year before the war—and the book at least had this obviously in common with a great work of literature, that it lent itself to judgment on many different planes—the persistent element in all our changing opinions was that it marked the arrival of a new sensibility. We were being made aware in new ways, induced to perceive existence in new relations.”

John Middleton Murry (1889–1957) English writer (1889–1957)

[M. Marcel Proust: A New Sensibility, The Quarterly Review, 238, 86–100, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529312;view=1up;seq=104] July 1922, quote p. 88

War , Books , Way , Literature

“After all there is throughout this world so far as man is concerned but a single race - the human race, kept alive by one common blood, the human blood. All other talk is at best provisional, a makeshift and only relatively true. (…) Even as it is, not even the aborigines of the Andamans are without some sprinkling of the so-called Aryan blood in their veins and vice-versa. Truly speaking all that one can claim is that one has the blood of all mankind in one’s veins. The fundamental unity of man from pole to pole is true, all else only relatively so.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Hindutva, p. 90.

World

“The impending collision out there somewhere in the great dark between a gas giant and a world very much like our own has some parallels to the eternal collision between religion and common sense. One is bloated and full of gas, and the other is measurable and solid. One engulfs everything around it, and the other simply provides a place to stand. One is a rogue destroyer that has come in out of the night, and the other is a warm well-lighted place vulnerable to the sainted mobs.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 1 (p. 15)

World , Religion , Sense , Light

“Here we are at the gates of the great and powerful OZ! And we have come for your children! We are the REAL Politically Incorrect! Our lives are not Charmed! We WORK for a living! When was the last time [network television] admitted we even EXIST? Roseanne? Sanford and Son? Taxi? [disgusted] Jerry Springer! Our young people are NOT Teenage Witches! Nor are they Clueless! Fact is, they neither have NOR WANT ANYTHING in common with Dawson's Creek, Popular or Spoiled White Rich BABIES 90210!”

Jello Biafra (1958) singer and activist

"Become the Media" (Track 10)
Become the Media (2000)

Children , People , Time , Baby

“I was long since told that I must die — or the plot die. And lest the means of destroying the best Protestants in England should fail, the Bench must be filled with such as had been blemished at the Bar. None but such as these would have advised with the King's Council of the means to bring a man to death: suffered a jury to be empanelled by the King's Solicitor and the Under-Sheriff: admit of jurymen who are no freeholders: receive such evidence as is above mentioned … they assume unto themselves not only a power to make constructions, but such constructions as neither agree with law, reason nor common sense.
By them and their means, I am brought unto this place. The Lord forgive their practices and avert the evils that threaten the nation from them.”

Algernon Sidney (1623–1683) British politician and political theorist

Scaffold speech (1683)

Death , Law , Forgiveness , Sense

“If we recognize, following the materialist theories, that only the physical nature exist, and that man contain ("renferme", Fr.) no higher essence, divine, which, by one side of his being, raise (promote or improve…) him above his animal nature, it would be a question ("il ne saurait être question", Fr.) neither of obligation, nor of moral responsability; then the supreme good would consist for him, indeed, to satisfy his appetites and his natural inclinations (fondness or partiality, -"penchant", Fr.), to look for the pleasure and flee from (scud, shun, avoid, -"fuir", Fr.) pain. In this case, there could be neither religion nor moral, since religion is precisely what raise man above vulgar (or common, - "vulgaire", Fr.) reality, and that moral is the very negation of selfishness.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 41.

Pain , Pleasure , Religion , Question

“I appeal to the contemptible speech made lately by Sir Robert Peel to an applauding House of Commons. "Orders of merit," said he, "were the proper rewards of the military" (the desolators of the world in all ages). "Men of science are better left to the applause of their own hearts." Most learned legislator! Most liberal cotton-spinner! Was your title the proper reward of military prowess? Pity, you hold not the dungeon-keys of an English Inquisition! Perhaps Science, like Creeds, would flourish best under a little persecution.”

John Joseph Griffin (1802–1877) English chemist and publisher

Chemical Recreations (7th Edition, 1834) "The Romance of Chemistry" p232

Men , Age , World , Learning

“Mr Pollexfen was at one and the same time right and wrong—a condition much more common than is generally supposed.”

Rafael Sabatini book Captain Blood

Source: Captain Blood (1922), Ch. IV: "Human Merchandise"

Time

“We usually assume that when people steal things, they steal because they want them. They may want them because they can eat them, wear them or otherwise use them; or because they can sell them; or even-if we are given to a psychoanalytic turn of mind because on some deep symbolic level they substitute or stand for something unconsciously desired but forbidden. All of these explanations have this in common, that they assume that the stealing is a means to an end, namely, the possession of some object of value, and that it is, in this sense, rational and utilitarian. However, the fact cannot be blinked-and this fact is of crucial importance in defining our problem-that much gang stealing has no such motivation at all.”

Albert K. Cohen (1918–2014) American criminologist

Source: Delinquent Boys: The Culture of the Gang, 1955, pp. 24-32

People , Motivation , Problem , Sense

“The trivial round, the common task,
Would furnish all we ought to ask.”

John Keble (1792–1866) English churchman and poet, a leader of the Oxford Movement

Morning reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear , Law , Freedom , Help

“For the first time in sixty years, the priests, the old aristocracy and the people met in a common sentiment—a feeling of revenge, it is true, and not of affection; but even that is a great thing in politics, where a community of hatred is almost always the foundation of friendships.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

1850s and later

Friendship , People , Feeling , Communication

“Praxagora: I want all to have a share of everything and all property to be in common; there will no longer be either rich or poor; […] I shall begin by making land, money, everything that is private property, common to all. […]
Blepyrus: But who will till the soil?
Praxagora: The slaves.”

Aristophanés (-448–-386 BC) Athenian playwright of Old Comedy

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Eccl.+590
Ecclesiazusae, line 590-591 & 597-598 & 651
Ecclesiazusae (392 BC)

Money

“The scientist addresses an infinitesimal audience of fellow composers. His message is not devoid of universality but it's universality is disembodied and anonymous. While the artist's communication is linked forever with it's original form, that of the scientist is modified, amplified, fused with the ideas and results of others, and melts into the stream of knowledge and ideas which forms our culture. The scientist has in common with the artist only this: that he can find no better retreat from the world than his work and also no stronger link with his world than his work.”

Max Delbrück (1906–1981) biophysicist

Nobel Prize acceptance speech (1969) http://www.nobelprize.org/nobel_prizes/medicine/laureates/1969/delbruck-lecture.html

World , Communication , Idea , Knowledge

“At bottom, the court's opinion is thus a rejection of the common sense of the American people, who have recognized a need to prevent corporations from undermining self-government since the founding, and who have fought against the distinctive corrupting potential of corporate electioneering since the days of Theodore Roosevelt. It is a strange time to repudiate that common sense. While American democracy is imperfect, few outside the majority of this court would have thought its flaws included a dearth of corporate money in politics.”

John Paul Stevens (1920–2019) Former Associate Justice of the Supreme Court of the United States

Dissenting, Citizens United v. Federal Election Commission, 558 U.S. ___ (2010).

Money , People , Democracy , Sense

“We need 21st-century answers. And we will find satisfactory answers only if they are grounded in a vision we can all recognise, and one that seeks the common good. It is no use treating God as a means to a 21st-century Europe: to do so is the creation of an idol, not the service of the true God whose revelation in Christ is the foundation of our values. I shall be seeking to argue that Europe's future lies in a process of subsidiarity, re-imagination and inclusion, especially the development of concepts of intermediate communities of many kinds. This is a theological vision, one that allows commonality of vision, but sets strong boundaries to what is acceptable.”

Justin Welby (1956) British Anglican bishop; the 105th Archbishop of Canterbury

Address to the Catholic Institute of Paris (November 19, 2016)

God , Imagination , Communication , Strong

“[T]hey and the Catholics had but one common interest and one common enemy; that the depression and slavery of Ireland was produced and perpetuated by the divisions existing between them; and that consequently to assert the independence of their country, and their own individual liberties it was necessary to forget all former feuds, to consolidate the entire strength of the whole nation, and form for the first time but one people.”

Theobald Wolfe Tone (1763–1798) Irish politician

His objective was to convince the Dissenters to join with their fellow countrymen.
Attributed, An Argument on Behalf of the Catholics of Ireland by a Northern Whig. (September, 1791)

People , Time , Country , Forgetting

“… I began at the beginning, and read Hind's Logic, Whately's Logic, Reid's Enquiry into the Human Mind on the Principles of Common Sense. But the book which was of most use to me on these subjects was Stewart's Elements. I found on odd volume of this in my father's study at Hauxwell. It attracted me; I read and re-read it with increasing satisfaction. To Dugald Stewart, an author now obsolete, I owe the first infusion of a taste for philosophical inquiry…..”

Mark Pattison (1813–1884) English author and Church of England priest

Memoirs (1885)

Books , Sense , Study , Reading

“Ideology is a system of beliefs, held in common by the members of a collectivity.”

Talcott Parsons (1902–1979) American sociologist

Source: The social system (1951), p. 349

“They are the working class ‘sublated’ – improved upon and replaced. They may be as clueless as to strategy as the workers of the early nineteenth century were, but they are no longer in thrall to the system. They are enormously dissatisfied with it. They are a group whose diverse interests converge on the need to make postcapitalism happen, to force the info-tech revolution to create a new kind of economy, where as much as possible is produced free, for collaborative common use, reversing the tide of inequality. Neoliberalism can offer them only a world of stagnant growth and state-level bankruptcy: austerity until death, but with an upgraded version of the iPhone every few years. And the freedom they cherish is perennially hemmed in by the neoliberal state – from the NSA’s mass surveillance techniques to those of the Chinese internet police. Above their heads, politics in many countries has become infested by a kleptocratic mafia, whose strategy is to deliver growth at the price of suppressing freedom and expanding inequality.”

Paul Mason (journalist) book PostCapitalism: A Guide to our Future

PostCapitalism: A Guide to our Future (2015)

Death , World , Freedom , Country

“We are ordained to walk here in the same track together for many a long day to come. You cannot do without us. We should be impotent without you. Let the Englishman and the Indian accept the consecration of a union that is so mysterious as to have in it something of the divine, and let our common ideal be a united country and a happier people.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech as the Chancellor of the Calcutta University in Calcutta (15 February 1902), quoted in Lord Curzon in India, Being A Selection from His Speeches as Viceroy & Governor-General of India 1898-1905 (London: Macmillan, 1906), p. 489.

People , Country

“As our parliamentary system now stands, we say that this role of overseeing the Government has probably become the main function of the House of Commons. the purpose of this function is to illuminate the weaknesses in government policies, the errors that may have been committed and the sectors that may have been forgotten, and to suggest alternative solutions.”

John Allen Fraser (1931) Canadian politician

Source: The House Of Commons At Work (1993), Chapter 9, The House of Commons Functions, p. 122

Error , Housing

“A great leader has to be flexible, holding his ground on the major principles but finding room for compromises that can bring people together. A great leader has to be savvy at negotiations so we don't drown every bill in pork barrel bridges to nowhere. I know how to stand my ground — but I also know that Republicans and Democrats need to find common ground to stand on as well.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 2010s, 2015, Crippled America: How to Make America Great Again (2015), p. 96

People

“The peak of the [Presidential] campaign happened in Albuquerque, where a local reporter said to me, "Dr. Commoner, are you a serious candidate or are you just running on the issues?"”

Barry Commoner (1917–2012) American biologist, college professor and eco-socialist

Quoted in Thomas Vinciguerra, "At 90, an Environmentalist From the ’70s Still Has Hope," http://www.nytimes.com/2007/06/19/science/earth/19conv.html?ei=5124&en=37f1d07ebf1f8512&ex=1339992000&partner=permalink&exprod=permalink&pagewanted=print The New York Times (2007-06-19}

“It didn't make any sense to me, to put out a publication, to tell people about atrocities, and ask them to send money so we can tell you next month about more atrocities. Meanwhile, the atrocities keep increasing, the treasuries of tha antivivisection groups keep increasing, and it doesn't help one solitary animal.
It just defies common sense to me why people would be doing that. What's the point in giving people an ulcer, getting people upset, getting them frustrated, and telling them, what we're going to do is frustrate you next month, isn't that nice?”

Henry Spira (1927–1998) American activist

Ethics Into Action: Henry Spira and The Animal Rights Movement by Peter Singer (1998).

Money , People , Sense , Help

“Hegel determines and presents only the most striking differences of various religions, philosophies, time and peoples, and in a progressive series of stages, but he ignores all that is common and identical in all of them. … His system knows only subordination and succession; coordination and coexistence are unknown to it.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Z. Hanfi, trans., in The Fiery Brook (1972), p. 54
Towards a Critique of Hegel’s Philosophy (1839)

People , Religion , Time , Success

“Common sense is in medicine the master workman.”

Peter Mere Latham (1789–1875) English physician and educator

Book II, p. 389.
Collected Works

Sense

“The actions of all group leaders throughout history have had one common element: altruism - common good of the collective. Religious leaders and the "moral" majority condemn the likes of Hitler, Stalin, etc. but their movements and foundations are alike.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Journals of Ayn Rand (1997)

History

“Let not things, because they are common, enjoy for that the less share of our consideration.”

Pliny the Elder book Natural History

Book XIX, sec. 59.
Naturalis Historia

“A deliberate and determined effort is being made to break down the guarantees of our fundamental law. It has for its purpose the confiscation of property and the destruction of liberty. At the present time the chief obstacle to this effort is the Supreme Court of the United States. In this contest there is but one place for a real American to stand. That is on the side of ordered liberty under constitutional government. This is not the struggle of the rich and powerful. They will be able to survive. It is the struggle of the common run of people. Unless we can maintain our institutions of liberty unimpaired they will see their savings swept away, their homes devastated, and their children perish from want and hunger.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Hunger , Children , People , Law

“I’m surprised that multiple personalities are so much less common in reality than in fiction: what a little disorder it would take, a distraction, a sleep, for one of our minor characters to imagine he was the star, to speak out for everyone else. And that’s what it would be, a change of billing, not of authorship. For you do not write your play—you are just the character in it called The Playwright. The real writer, you never meet.”

James Richardson (1950) American poet

#139
Vectors: Aphorisms and Ten Second Essays (2001)

Imagination , Star , Reality , Sleep

“On my orders, coalition forces have begun striking selected targets of military importance to undermine Saddam Hussein's ability to wage war. These are opening stages of what will be a broad and concerted campaign. More than 35 countries are giving crucial support -- from the use of naval and air bases, to help with intelligence and logistics, to the deployment of combat units. Every nation in this coalition has chosen to bear the duty and share the honor of serving in our common defense.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

War , Intelligence , Support , Help

“What, then, was war? No mere discord of flags
But an infection of the common sky
That sagged ominously upon the earth.”

Robert Graves (1895–1985) English poet and novelist

"Recalling War," lines 11–13, from Collected Poems 1938 (1938).
Poems

War

“The Stranger is close to us, insofar as we feel between him and ourselves common features of a national, social, occupational, or generally human, nature. He is far from us, insofar as these common features extend beyond him or us, and connect us only because they connect a great many people.”

Georg Simmel book The Stranger

Der Fremde ist uns nah, insofern wir Gleichheiten nationaler oder sozialer, berufsmäßiger oder allgemein menschlicher Art zwischen ihm und uns fühlen; er ist uns fern, insofern diese Gleichheiten über ihn und uns hinausreichen und uns beide nur verbinden, weil sie überhaupt sehr Viele verbinden.
Source: The Stranger (1908), p. 405

People , Feeling , Nature

“It is really mortifying, sir, when a woman possessed of a common share of understanding considers the difference of education between the male and female sex, even in those families where education is attended to… Nay why should your sex wish for such a disparity in those whom they one day intend for companions and associates. Pardon me, sir, if I cannot help sometimes suspecting that this neglect arises in some measure from an ungenerous jealousy of rivals near the throne.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Thaxter (15 February 1778)

Education , Jealousy , Family , Sex

“The above discussion shows why the Pope regards the New Age Movement with hostility. He regards it as an old enemy. If it derives from old Gnosticism… then it is easy to understand this hostility. The Movement is subversive of Christianity – its ideas, its externality, its exclusiveness, its authoritarianism…. All this shows that the Movement has a great responsibility to shoulder and a great role to play - an old role in a new context. To play it adequately and honourably, it has to become more conscious of its inspiration, its underlying ideas and philosophy; it has to become aware of its lost Pagan ancestry, its Eastern links and its common spiritual heritage.”

Ram Swarup (1920–1998) Indian historian

Pope John Paul II on Eastern religions and yoga: A Hindu-Buddhist rejoinder.

Hostility , Age , Idea , Understanding

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People , Law , Failure , Sense

“Today we are asking our political system to do things of which the founding fathers never dreamed. The government they designed for a few hundred thousand people now serves a nation of almost 230 million people. Their small coastal republic now spans beyond a continent, and we now have the responsibility to help lead much of the world through difficult times to a secure and prosperous future.
Today, as people have become ever more doubtful of the ability of the government to deal with our problems, we are increasingly drawn to single-issue groups and special interest organizations to ensure that whatever else happens our own personal views and our own private interests are protected.
This is a disturbing factor in American political life. It tends to distort our purposes because the national interest is not always the sum of all our single or special interests. We are all Americans together — and we must not forget that the common good is our common interest and our individual responsibility.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Presidency (1977–1981), Farewell Address (1981)

Life , People , World , Dreams

“All concur that free society is a failure. We slaveholders say you must recur to domestic slavery, the oldest, the best and most common form of Socialism. The new schools of Socialism promise something better, but admit, to obtain that something, they must first destroy and eradicate man’s human nature.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 72

School , Failure , Nature

“But now if any one hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use for a year, while he continues excluded'; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without God's assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.”

Josephus on the Essenes

Jewish War

Life , Men , God , Hate

“Am I not among the early risers
and the long-distance walkers? Have I not stood, amazed, as I consider
the perfection of the morning star
above the peaks of the houses, and the crowns of the trees
blue in the first light?
Do I not see how the trees tremble, as though
sheets of water flowed over them
though it is only wind, that common thing,
free to everyone, and everything?”

Mary Oliver (1935–2019) American writer

"Am I Not Among the Early Risers"
West Wind (1997)

Star , Tree , Light , Water

“Therefore, in drawing closer to the people, we must above all make common cause with those elements of the masses which, since the foundation of the state of Muscovy, have never ceased to protest, not only in words but in deeds, against everything directly or indirectly connected with the state: against the nobility, the bureaucracy, the clergy, the traders, and the parasitic kulaks. We must unite with the adventurous tribes of brigands, who are the only genuine revolutionaries in Russia.”

Sergey Nechayev book Catechism of a Revolutionary

Catechism of a Revolutionary (1869)

People , Drawing

“I am not courageous. To be brave means that you have conquered fear, but I have never had any fear to conquer. Believe me, Mr Leithen, I am quite impervious to threats. You come to me to-night and hold a pistol to my head. You offer me two alternatives, both of which mean failure. But how do you know that I regard them as failure? I have had what they call a good run for my money. No man since Napoleon has tasted such power. I may be willing to end it. Age creeps on and power may grow burdensome. I have always sat loose from common ambitions and common affections. For all you know I may regard you as a benefactor.”

John Buchan book The Power-House

Source: The Power-House (1916), Ch. 8 "The Power-House"

Money , Age , Fear , Failure

“To the Whigs of the seventeenth century we owe it that we have a House of Commons. To the Whigs of the nineteenth century we owe it that the House of Commons has been purified. The abolition of the slave-trade, the abolition of colonial slavery, the extension of popular education, the mitigation of the rigour of the penal code, all, all were effected by that party; and of that party, I repeat, I am a member. I look with pride on all that the Whigs have done for the cause of human freedom and of human happiness. I see them now hard pressed, struggling with difficulties, but still fighting the good fight. At their head I see men who have inherited the spirit and the virtues, as well as the blood, of old champions and martyrs of freedom…While one shred of the old banner is flying, by that banner will I at least be found.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech http://www.bartleby.com/349/authors/133.html to the electors at Edinburgh (May 1839)

Men , Education , Freedom , Fight

“They also found that their old religion was part of a larger religious system which once prevailed in other parts 'of the world as well. Nigel Pennick, author and thinker, found great similarity between old European Paganism and Hinduism. He said that Hinduism represented the Eastern expression of this universal tradition and foresaw the possibility that Hindus might come to accept Europe's Pagans as a European branch of Hinduism. Prudence Jones, the spokesperson for the U. K. Pagan Federation, said the same things. She observed that all the world's indigenous and ethnic religions have three features in common: they are nature-venerating, seeing nature as a manifestation of Divinity; secondly, they are polytheistic and recognize many Gods, many Manifestations; the third feature is that they all recognize the Goddess, the female aspect of Divinity as well as the male. She showed how European Paganism was similar to Hinduism, Shintoism, and the North American tradition. She thought that apart from doctrinal similarity, it would be useful for the European Pagans to be affiliated with a world Hindu organization which would give them legal protection - remember, that Paganism in Europe is still a heresy and it has no legal rights and protection. She emphasized that European Pagan religion is the native, indigenous religion of Europe, and religions with doctrines like Christianity came later.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God , World , Religion , Nature

“In a previous paper (Gaines, 1978) on progress in general systems research… I avoided the issue of defining a system. I noted that no definitions are satisfactory, and it seemed to me the essence of the subject area that none can be so. I went on to say that it is the systems approach—emphasizing lack of disciplinary boundaries, the freedom to apply knowledge, and techniques gathered in one field to problems in another, or to suggest that two distinct fields are in fact one, the disciplined freedom of the unconstrained intellect—that has been the source of dynamism and progress. I noted that perhaps the most telling progress of all is that we can so confidently speak of a common field of interest knowing that we could not, and would not wish to, agree on a definition of what a system is.”

Brian R. Gaines (1938) British computer scientist

Gaines is refering here to his 1978 article "Progress in general systems research". In Klir, G. J. (ed.), Applied General Systems Research, New York: Plenum Press, 1978, pp. 3-28.
General systems research: quo vadis? (1979)

Confidence , Knowledge , Problem , Freedom

“In accordance with Dr. Sun's principles and the experience of the Chinese revolution, China's national economy at the present stage should be composed of the state sector, the private sector and the co-operative sector. But the state here must certainly not be one "privately owned by the few", but a new-democratic state "shared by all the common people" under the leadership of the proletariat.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

People , Sun

“All men whilst they are awake are in one common world; but each of them, when he is asleep, is in a world of his own.”

Plutarch book Moralia

Of Superstition.
Attributed to Heraclitus, Frag. 89
Moralia, Others

Men , World

“[On the attendees at the launch of Apollo 11] Those people were not a stampeding herd, nor a manipulated mob; they did not wreck the Florida communities, they did not devastate the countryside, they did not throw themselves, like whining thugs, at the mercy of their victims - they did not create any victims. They came as responsible individuals able to project the reality of two or three days ahead, and to provide for their own needs. There were people of every age, creed, color, educational level and economic status. They lived and slept in tents, or in their cars, some for several days, in great discomfort and unbearable heat; they did it gamely, cheerfully, gaily; they projected a general feeling of confident goodwill, the bond of a common enthusiasm; they created a public spectacle of responsible privacy - and they departed as they had come, without benefit of press agents.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

People , Age , Education , Cars

“Much of this he strove to express to Ruth, and shocked her and made it clear that more remodelling was necessary. Hers was that common insularity of mind that makes human creatures believe that their color, creed, and politics are best and right and that other human creatures scattered over the world are less fortunately placed than they. It was the same insularity of mind that made the ancient Jew thank God he was not born a woman, and sent the modern missionary god-substituting to the ends of the earth; and it made Ruth desire to shape this man from other crannies of life into the likeness of the men who lived in her particular cranny of life.”

Jack London Martin Eden

Source: Martin Eden (1909), Ch. VIII

Life , Men , God , World

“Whatever at common law might be amended in civil cases, was at common law amendable in criminal, and so it is at this day.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

The Queen v. Tutchin (1704), 1 Salk. 51 pl. 14.

Law

“In Hindustan, especially in the province of Sylhet, which is a dependency of Bengal, it was the custom for the people of those parts to make eunuchs of some of their sons and give them to the governor in place of revenue (mal-wajibi)… This custom by degrees has been adopted in other provinces and every year some children are thus ruined and cut off from procreation. This practice has become common.”

Jahangir (1569–1627) 4th Mughal Emperor

Jahangir, Tuzuk, I, 150-51. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 9

Children , People , Parting , Dependency

“Men, unacquainted with Vedanta, do not see that all things and all individual selves have Brahman as their self. They think that all terms exhaust their significance by signifying the various objects by themselves, which objects are in reality a part and not the whole of the meaning of terms. Now by the study of Vedanta, they understand that all such objects are the effects of Brahman, that Brahman is the inner ruler of them all and that they are animated by Brahman as their very soul. Therefore they come to understand that all terms signify Brahman itself having as its modes the entities, to which latter alone the terms are applied in common usage.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Source: Vedartha Sangraham, 11th century, p. 14.

Men , Soul , Understanding , Thinking

“To persons whose pursuits are insulated from the common business of life—who are either in advance of mankind or apart from it—there often comes a sensation of moral cold that makes the spirit shiver as if it had reached the frozen solitudes around the pole. What the prophet, the poet, the reformer, the criminal, or any other man with human yearnings, but separated from the multitude by a peculiar lot, might feel, poor Owen felt.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life , Feeling , Business , Solitude

“This is the essential importance of the Alliance for Better Campaigns' efforts backed by Common Cause. It is our campaign to give free time to all legitimate candidates. … What our campaign asks is that the television industry yield just a tiny percentage of that windfall, less than 1 percent, to fund free airtime.”

Walter Cronkite (1916–2009) American broadcast journalist

Free the Airwaves! (2002)

Effort , Time

“I just haven’t been conditioned into thinking that the right answer can’t be a simple one. When I told you you’d been contaminated I meant by that attitude, which is wider-spread than the common cold and just as undermining. Did nobody ever point out to you that the only liberty implied by free will is the opportunity to be wrong?”

John Brunner book Stand on Zanzibar

continuity (38) “Not For Sale But Can Be Had On Application”
Stand on Zanzibar (1968)

Thinking

“Great as our differences are, all of us—professors, politicians, preachers—would no doubt find that we had much in common after all if it were possible to meet in the flesh some distinguished representatives from a former age.”

Carl L. Becker (1873–1945) American historian

The Heavenly City of the Eighteenth-century Philosophers (1932)

Age

“Just as our tools evolved culturally to fit our hands, so too our social roles evolved culturally to fit persisting aspects of the human mind. Roles that jar too violently with human nature are unlikely to persist for long, at least without the application of significant social force. If this is correct, it raises the possibility that some social roles might have evolved culturally to fit traits that, although found in both sexes, are more common in one than the other. This is emphatically not to say that there are some male roles and some female roles. But it is to suggest that there might be some social roles that suit more men than women, and others that suit more women than men — not just because of evolved physical differences but because of evolved psychological differences as well.”

Steve Stewart-Williams (1971)

Source: The Ape that Kicked the Hornet's Nest (2013), p. 261

Women , Men , Sex , Nature

“We have already discovered two species that are very intelligent but technically less advanced than us — the common chimpanzee and pygmy chimpanzee. Has our response been to sit down and try to communicate with them? Of course not. Instead we shoot them, stuff them, dissect them, cut off their hands for trophies, put them on exhibit in cages, inject them with AIDS virus as a medical experiment, and destroy or take over their habitat. That response was predictable, because human explorers who discovered technically less advanced humans also regularly responded by shooting them, decimating their populations with new diseases, and destroying or taking over their habitat. Any advanced extraterrestrials who discovered us would surely treat us in the same way…If there really are any radio civilizations within listening distance of us, then for heaven's sake let's turn off our own transmitters and try to escape detection, or we are doomed.”

Jared Diamond book The Third Chimpanzee

The Third Chimpanzee (1991)
The Third Chimpanzee: The Evolution and Future of the Human Animal (1991)

Disease , Way , Intelligence , Communication

“It is important to recognise that comparison is not a method or even an academic technique; rather, it is a discursive strategy. There are a few important points to bear in mind when one wants to make a comparison. First of all, one has to decide, in any given work, whether one is mainly after similarities or differences. It is very difficult, for example, to say, let alone prove, that Japan and China or Korea are basically similar or basically different. Either case could be made, depending on one’s angle of vision, one’s framework, and the conclusions towards which one intends to move. (In the jingoist years on the eve of the First World War, when Germans and Frenchmen were encouraged to hate each other, the great Austro-Marxist theoretician Otto Bauer enjoyed baiting both sides by saying that contemporary Parisians and Berliners had far more in common than either had with their respective medieval ancestors.) Here I have tried, as perhaps offering a useful example, to show how the comparative works I wrote between the early 1970s and the 2000s reflected, in their real difference, changing perspectives, framings and (political) intentions.”

Benedict Anderson (1936–2015) American political scientist

Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18

Hate , War , World , Change

Quotes about common page 28

Quotes about common
page 28