Quotes about comfort
page 2

Socrates photo
Jules Verne photo

“It was all very well for an Englishman like Mr. Fogg to make the tour of the world with a carpet-bag; a lady could not be expected to travel comfortably under such conditions.”

Qu'un Anglais comme lui fît le tour du monde un sac à la main, passe encore; mais une femme ne pouvait entreprendre une pareille traversée dans ces conditions.
Source: Around the World in Eighty Days (1873), Ch. XX: In Which Fix Comes Face to Face with Phileas Fogg

Thomas à Kempis photo

“Dispose thyself to patience rather than to comfort, and to the bearing of the cross rather than to gladness.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 442.

Barack Obama photo
Elizabeth Gaskell photo
John Ronald Reuel Tolkien photo
Mark Twain photo
Bertrand Russell photo

“The State is a collection of officials, different for difference purposes, drawing comfortable incomes so long as the status quo is preserved. The only alteration they are likely to desire in the status quo is an increase of bureaucracy and the power of bureaucrats.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda http://books.google.com/books?id=9tQsg5ITfHsC&q=%22The+State+is+a+collection+of+officials+different+for+different+purposes+drawing+comfortable+incomes+so+long+as+the+status+quo+is+preserved+The+only+alteration+they+are+likely+to+desire+in+the+status+quo+is+an+increase+of+bureaucracy+and+the+power+of+bureaucrats%22&pg=PA134#v=onepage

George Sutherland photo

“If the provisions of the Constitution be not upheld when they pinch as well as when they comfort, they may as well be abandoned.”

George Sutherland (1862–1942) Associate Justice of the U.S. Supreme Court, United States Senator, member of the United States House of Re…

Home Building & Loan Association v. Blaisdell, 290 U.S. 398, 483 (1934)

Kenneth Arrow photo

“Studying oneself is not the most comfortable of enterprises. One is caught between the desire to show oneself in the best possible light and the fear of claiming more than one’s due.”

Kenneth Arrow (1921–2017) American economist

in Lives of the Literature, edited by William Breit and ‎Barry T. Hirsch
1970s-1980s

Kanye West photo
Catherine of Aragon photo
Marie von Ebner-Eschenbach photo

“None are so inconsiderate as those who demand nothing of life other than their own personal comfort.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Source: Aphorisms (1880/1893), p. 78.

Dadasaheb Phalke photo
Billy Corgan photo
Rumi photo

“Didn't I tell you?
I am an ocean, you are a fish;
do not go to the dry land,
it is me, who is your comforting body of water.”

Rumi (1207–1273) Iranian poet

Hush Don't Say Anything to God (1999)

Kurt Vonnegut photo

“We are able to breathe, drink, and eat in comfort because millions of organisms and hundreds of processes are operating to maintain a liveable environment, but we tend to take nature's services for granted because we don't pay money for most of them.”

Eugene P. Odum (1913–2002) mathematician, ecologist, natural philosopher, and systems ecologist

Eugene Odum (1975) A Bridge Between Science and Society as cited in: Edward Goldsmith (2002) " Ecology – a bridge http://www.edwardgoldsmith.org/737/"

Martin Bormann photo
Jeremiah Denton photo

“I am old, but the word to me means familiar, comfortable. Accustomed after long and venerable use. Not dilapidated and useless.”

Sherwood Smith (1951) American fantasy and science fiction writer

Treason's Shore (Inda #4, 2009)

Fanny Kemble photo
Barack Obama photo
The Mother photo

“The life we lead here is as far from ascetic abstinence as from an enervating comfort; simplicity is the rule here, but a simplicity full of variety, a variety of occupations, of activities, tasks, tendencies, natures; each one is free to organise his life as he pleases, the discipline is reduced to a minimum that is indispensable to organize the existence of 110 to 120 people and to avoid the movements which would be detrimental to the achievement of our yogic aim.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In The Formation Of The Ashram http://www.searchforlight.org/Sriaurobindo_Ashram1.htm, also in VII. The Formation of The Ashram http://www.sriaurobindoashram.com/Content.aspx?ContentURL=/_StaticContent/SriAurobindoAshram/-04%20Centers/India/Pondicherry/Sri%20Aurobindo%20Society/Wilfried/The%20Mother%20-%20A%20Short%20Biography/-010_The%20Formation%20of%20the%20Ashram.htm pp.39-40

Friedrich Nietzsche photo
Robert Greene photo

“Always make those above you feel comfortably superior.”

Source: The 48 Laws of Power (1998), Ch.1 Law 1 "Never Outshine the Master"

Leon Trotsky photo
Charles Spurgeon photo
Thomas Paine photo
Nikola Tesla photo
Robert Browning photo

“What I aspired to be,
And was not, comforts me.”

Rabbi Ben Ezra.
Bartlett's Familiar Quotations, 10th ed. (1919)

Chinmayananda Saraswati photo

“Comfort comes as a guest; lingers to become the host,- and stays to enslave us.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago
Variant: Comfort comes as a guest; lingers to become the host,- and stays to enslave us.

Eleanor Roosevelt photo
H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

John Buchan photo
Helen Keller photo
Lotfi A. Zadeh photo

“The question really isn't whether I'm American, Russian, Iranian, Azerbaijani, or anything else. I've been shaped by all these people and cultures and I feel quite comfortable among all of them.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Zadeh (1994) in: Betty Blair. "Short Biographical Sketch" http://www.azer.com/aiweb/categories/magazine/24_folder/24_articles/24_zadeh.html. Azerbaijan International, Vol. 2:4 (Winter 1994), p. 49.
1990s

Eleanor Roosevelt photo

“Oh! I want to put my arms around you, I ache to hold you close. Your ring is a great comfort. I look at it and think she does love me or I wouldn't be wearing it!”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

In a letter to Lorena Hickok, March 7, 1933

Cassandra Clare photo
Meera Bai photo

“That dark dweller in Btaj
Is my only refuge.
O, my companion,
Worldly comfort is an illusion,
As soon as you get it, it goes
I have chosen the Indestructible for my refuge
Whom the snake of death
Will not devour.
My Beloved dwells in my heart,
I have actually seen that Abode of Joy.
Mir’s Lord is Hari, the Indestructible
My Lord, I have taken refuge with Thee
Thy slave.”

Meera Bai Hindu mystic poet

Mīrābāī, in Indian Religions: A Historical Reader of Spiritual Expression and Experience http://books.google.co.in/books?id=HTepAfJv_6YC&pg=PA351, p. 351
Variant: O my companion, worldly comfort is illusion,
As soon you get it, it goes.
I have chosen the indestructible for my refuge,
Him whom the snake of death will not devour.
My beloved dwells in my heart all day,
I have actually seen that abode of joy.
Meera's lord is Hari, the indestructible.
My lord, I have taken refuge with you, your maidservant.

Bertrand Russell photo

“Every man, wherever he goes, is encompassed by a cloud of comforting convictions, which move with him like flies on a summer day.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 2: Dreams and Facts

Brian W. Aldiss photo
Martin Luther photo
Virginia Woolf photo
Theodore Roosevelt photo
Billy Joe Shaver photo
E. L. James photo
Al-Mutanabbi photo

“Glory in hardship, sloth in comfort lies.”

Al-Mutanabbi (915–965) Arabic poet from the Abbasid era

A Young Soul

Krist Novoselic photo

“I like my guns. Yeah, because it just makes me more comfortable.”

Krist Novoselic (1965) Croatian-American rock musician

53:36–53:39
"Nirvana's Krist Novoselic on Punk, Politics, & Why He Dumped the Dems" https://www.youtube.com/watch?v=k4TPRH2uK9w

Mary Robinette Kowal photo
Barack Obama photo
James Tobin photo
Marie von Ebner-Eschenbach photo

“Whoever prefers the material comforts of life over intellectual wealth is like the owner of a palace who moves into the servants’ quarters and leaves the sumptuous rooms empty.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Wer die materiellen Genüsse des Lebens seinen idealen Gütern vorzieht, gleicht dem Besitzer eines Palastes, der sich in den Gesindestuben einrichtet und die Prachtsäle leer stehen lässt.
Source: Aphorisms (1880/1893), p. 53.

Jennifer Aniston photo
Barack Obama photo

“None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says we have to have a conversation about race. We talk a lot about race. There’s no shortcut. And we don’t need more talk. None of us should believe that a handful of gun safety measures will prevent every tragedy. It will not. People of goodwill will continue to debate the merits of various policies, as our democracy requires -- this is a big, raucous place, America is. And there are good people on both sides of these debates. Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again. Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual -- that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society. To settle for symbolic gestures without following up with the hard work of more lasting change -- that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

Nicholas Murray Butler photo
Alexander Suvorov photo

“The more comfort the less courage there is.”

Alexander Suvorov (1730–1800) Russian military commander

"The Book of Military Quotations" By Peter G. Tsouras - Page 101.

John Dee photo
Stig Dagerman photo
Barack Obama photo
Patch Adams photo

“The medical professionals are a lot more comfortable calling it "depression" than calling it "loneliness."”

Patch Adams (1945) Physician, activist, diplomat, author

"Conferenza con Patch Adams a Reggio Emilia" arcoiris tv (27 March 2008) http://www.youtube.com/watch?v=0goppIcodJo

John Henry Newman photo
Claude Monet photo
Friedrich Schiller photo
Gordon B. Hinckley photo
Matthew Perry (actor) photo
Pope Francis photo
Georges-Louis Leclerc, Comte de Buffon photo

“[F]rom the earliest periods of time [man] alone has divided the empire of the world between him and Nature. …[H]e rather enjoys than possesses, and it is by constant and perpetual activity and vigilance that he preserves his advantage, for if those are neglected every thing languishes, changes, and returns to the absolute dominion of Nature. She resumes her power, destroys the operations of man; envelopes with moss and dust his most pompous monuments, and in the progress of time entirely effaces them, leaving man to regret having lost by his negligence what his ancestors had acquired by their industry. Those periods in which man loses his empire, those ages in which every thing valuable perishes, commence with war and are completed by famine and depopulation. Although the strength of man depends solely upon the union of numbers, and his happiness is derived from peace, he is, nevertheless, so regardless of his own comforts as to take up arms and to fight, which are never-failing sources of ruin and misery. Incited by insatiable avarice, or blind ambition, which is still more insatiable, he becomes callous to the feelings of humanity; regardless of his own welfare, his whole thoughts turn upon the destruction of his own species, which he soon accomplishes. The days of blood and carnage over, and the intoxicating fumes of glory dispelled, he beholds, with a melancholy eye, the earth desolated, the arts buried, nations dispersed, an enfeebled people, the ruins of his own happiness, and the loss of his real power.”

Georges-Louis Leclerc, Comte de Buffon (1707–1788) French natural historian

Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).

John Chrysostom photo
Bertrand Russell photo
Maurice Maeterlinck photo
C.G. Jung photo
Edwin Arnold photo
Ambrose Bierce photo
Mark Twain photo
Gertrude Stein photo
Mark Twain photo
Christopher Paolini photo
Fukuzawa Yukichi photo

“In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane”

Fukuzawa Yukichi (1835–1901) Japanese author, writer, teacher, translator, entrepreneur and journalist who founded Keio University

Bunmeiron no Gairyaku [An Outline of a Theory of civilization] (1875).
Context: In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane... It refers to the attainment of both material well-being and the elevation of the human spirit, [but] since what produces man’s well-being and refinement is knowledge and virtue, civilization ultimately means the progress of man’s knowledge and virtue.

Barack Obama photo

“And if we cannot even talk about these things -- if we cannot talk honestly and openly not just in the comfort of our own circles, but with those who look different than us or bring a different perspective, then we will never break this dangerous cycle.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: [S]o much of the tensions between police departments and minority communities that they serve is because we ask the police to do too much and we ask too little of ourselves. As a society, we choose to underinvest in decent schools. We allow poverty to fester so that entire neighborhoods offer no prospect for gainful employment. We refuse to fund drug treatment and mental health programs. We flood communities with so many guns that it is easier for a teenager to buy a Glock than get his hands on a computer or even a book and then we tell the police “you’re a social worker, you’re the parent, you’re the teacher, you’re the drug counselor.” We tell them to keep those neighborhoods in check at all costs, and do so without causing any political blowback or inconvenience. Don’t make a mistake that might disturb our own peace of mind. And then we feign surprise when, periodically, the tensions boil over. We know these things to be true. They’ve been true for a long time. [... ] And if we cannot even talk about these things -- if we cannot talk honestly and openly not just in the comfort of our own circles, but with those who look different than us or bring a different perspective, then we will never break this dangerous cycle.

Barack Obama photo

“I've seen how a spirit of unity, born of tragedy, can gradually dissipate, overtaken by the return to business as usual, by inertia and old habits and expediency. I see how easily we slip back into our old notions, because they’re comfortable, we’re used to them. I’ve seen how inadequate words can be in bringing about lasting change.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: I've seen how a spirit of unity, born of tragedy, can gradually dissipate, overtaken by the return to business as usual, by inertia and old habits and expediency. I see how easily we slip back into our old notions, because they’re comfortable, we’re used to them. I’ve seen how inadequate words can be in bringing about lasting change. I’ve seen how inadequate my own words have been. And so I’m reminded of a passage in *John’s Gospel [First John]: Let us love not with words or speech, but with actions and in truth. If we’re to sustain the unity we need to get through these difficult times, if we are to honor these five outstanding officers who we’ve lost, then we will need to act on the truths that we know. And that’s not easy. It makes us uncomfortable. But we’re going to have to be honest with each other and ourselves.

Thomas Paine photo

“We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)
Context: It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.

Kurt Vonnegut photo

“Scientific truth was going to make us so happy and comfortable. What actually happened when I was twenty-one was that we dropped scientific truth on Hiroshima.”

Kurt Vonnegut (1922–2007) American writer

Bennington College address (1970)
Context: I thought scientists were going to find out exactly how everything worked, and then make it work better. I fully expected that by the time I was twenty-one, some scientist, maybe my brother, would have taken a color photograph of God Almighty — and sold it to Popular Mechanics magazine.
Scientific truth was going to make us so happy and comfortable. What actually happened when I was twenty-one was that we dropped scientific truth on Hiroshima.

Robert Browning photo

“Thus shall he prosper, every day's success
Adding, to what is he, a solid strength —
An aery might to what encircles him,
Till at the last, so life's routine lends help,
That as the Emperor only breathes and moves,
His shadow shall be watched, his step or stalk
Become a comfort or a portent, how
He trails his ermine take significance, —
Till even his power shall cease to be most power,
And men shall dread his weakness more, nor dare
Peril their earth its bravest, first and best,
Its typified invincibility.”

Valence of Prince Berthold, in Act IV.
Colombe's Birthday (1844)
Context: p>He gathers earth's whole good into his arms;
Standing, as man now, stately, strong and wise,
Marching to fortune, not surprised by her.
One great aim, like a guiding-star, above—
Which tasks strength, wisdom, stateliness, to lift
His manhood to the height that takes the prize;
A prize not near — lest overlooking earth
He rashly spring to seize it — nor remote,
So that he rest upon his path content:
But day by day, while shimmering grows shine,
And the faint circlet prophesies the orb,
He sees so much as, just evolving these,
The stateliness, the wisdom and the strength,
To due completion, will suffice this life,
And lead him at his grandest to the grave.
After this star, out of a night he springs;
A beggar's cradle for the throne of thrones
He quits; so, mounting, feels each step he mounts,
Nor, as from each to each exultingly
He passes, overleaps one grade of joy.
This, for his own good: — with the world, each gift
Of God and man, — reality, tradition,
Fancy and fact — so well environ him,
That as a mystic panoply they serve —
Of force, untenanted, to awe mankind,
And work his purpose out with half the world,
While he, their master, dexterously slipt
From such encumbrance, is meantime employed
With his own prowess on the other half.
Thus shall he prosper, every day's success
Adding, to what is he, a solid strength —
An aery might to what encircles him,
Till at the last, so life's routine lends help,
That as the Emperor only breathes and moves,
His shadow shall be watched, his step or stalk
Become a comfort or a portent, how
He trails his ermine take significance, —
Till even his power shall cease to be most power,
And men shall dread his weakness more, nor dare
Peril their earth its bravest, first and best,
Its typified invincibility.Thus shall he go on, greatening, till he ends—
The man of men, the spirit of all flesh,
The fiery centre of an earthly world!</p

Thucydides photo

“Hope, danger's comforter”

Book V, 5.103-[1]
History of the Peloponnesian War, Book V

Bertrand Russell photo

“There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Human Society in Ethics and Politics (1954), p. 219-220
Context: There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths. Almost inevitably some part of him is aware that they are myths and that he believes them only because they are comforting. But he dare not face this thought! Moreover, since he is aware, however dimly, that his opinions are not rational, he becomes furious when they are disputed.

Theodore Roosevelt photo

“We of the great modern democracies must strive unceasingly to make our several countries lands in which a poor man who works hard can live comfortably and honestly, and in which a rich man cannot live dishonestly nor in slothful avoidance of duty”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: We of the great modern democracies must strive unceasingly to make our several countries lands in which a poor man who works hard can live comfortably and honestly, and in which a rich man cannot live dishonestly nor in slothful avoidance of duty; and yet we must judge rich man and poor man alike by a standard which rests on conduct and not on caste, and we must frown with the same stern severity on the mean and vicious envy which hates and would plunder a man because he is well off and on the brutal and selfish arrogance which looks down on and exploits the man with whom life has gone hard.

Christian Morgenstern photo
Jawaharlal Nehru photo
Friedrich Nietzsche photo
Harold Pinter photo
Mark Manson photo

“Confidence is not a blind belief in success. Comfidence is a comfort with the possibility of failure.”

Mark Manson (1984) American writer and blogger

Source: https://www.facebook.com/Markmansonnet/photos/a.371143826347930/2571200859675538

Isaac Mashman photo

“It comforts me to know that anything I put my mind to, and pursue, I can achieve.”

Isaac Mashman (2000) businessman, speaker

Source: https://www.imdb.com/name/nm11882368/bio?ref_=nm_dyk_qt_sm#quotes

Park Geun-hye photo