Quotes about comfort
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Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 442.

2012, Sandy Hook Prayer Vigil (December 2012)

No. 165: To Houghton Mifflin Co. (30 June, 1955); also quoted in 'Tolkien on Tolkien' in Diplomat magazine (October 1966).
The Letters of J. R. R. Tolkien (1981)

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda http://books.google.com/books?id=9tQsg5ITfHsC&q=%22The+State+is+a+collection+of+officials+different+for+different+purposes+drawing+comfortable+incomes+so+long+as+the+status+quo+is+preserved+The+only+alteration+they+are+likely+to+desire+in+the+status+quo+is+an+increase+of+bureaucracy+and+the+power+of+bureaucrats%22&pg=PA134#v=onepage

Home Building & Loan Association v. Blaisdell, 290 U.S. 398, 483 (1934)

in Lives of the Literature, edited by William Breit and Barry T. Hirsch
1970s-1980s

Joanna Denny (2006) Anne Boleyn: A New Life of England's Tragic Queen, Da Capo Press, ISBN 0306814749, p. 140.

In [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA22, 2009, Primus Books, 978-81-908918-4-4, 22]
Quote

Corgan, William. Interview. Playboy. (Month?), 1997.
Eugene Odum (1975) A Bridge Between Science and Society as cited in: Edward Goldsmith (2002) " Ecology – a bridge http://www.edwardgoldsmith.org/737/"

“Before comfort had been squeezed out of the hard land, like blood out of stone.”
Half a Life (2001)

Quoted in "The Columbia Dictionary of Quotations" - Page 873 - by Robert Andrews - Reference - 1993.

Jeremiah http://www.pbs.org/video/alabama-public-television-documentaries-jeremiah/ (2015) 34:07.

Journal of a Residence on a Georgian Plantation in 1838-1839, ch. 1 (1863).

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

In The Formation Of The Ashram http://www.searchforlight.org/Sriaurobindo_Ashram1.htm, also in VII. The Formation of The Ashram http://www.sriaurobindoashram.com/Content.aspx?ContentURL=/_StaticContent/SriAurobindoAshram/-04%20Centers/India/Pondicherry/Sri%20Aurobindo%20Society/Wilfried/The%20Mother%20-%20A%20Short%20Biography/-010_The%20Formation%20of%20the%20Ashram.htm pp.39-40

“Always make those above you feel comfortably superior.”
Source: The 48 Laws of Power (1998), Ch.1 Law 1 "Never Outshine the Master"

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 207.

1790s, Discourse to the Theophilanthropists (1798)

“What I aspired to be,
And was not, comforts me.”
Rabbi Ben Ezra.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Comfort comes as a guest; lingers to become the host,- and stays to enslave us.”
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
Variant: Comfort comes as a guest; lingers to become the host,- and stays to enslave us.

“One should always sleep in all of one's guest beds, to make sure that they are comfortable.”
11 September 1941
My Day (1935–1962)
The Key to Solomon's Key (2006)
Poem
Departures (1973)

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

“Happiness lies only in a divine unrest; and if you are lapped in comfort you stagnate and miss it.”
Source: A Lodge in the Wilderness (1906), Ch. I, p. 23

Zadeh (1994) in: Betty Blair. "Short Biographical Sketch" http://www.azer.com/aiweb/categories/magazine/24_folder/24_articles/24_zadeh.html. Azerbaijan International, Vol. 2:4 (Winter 1994), p. 49.
1990s

In a letter to Lorena Hickok, March 7, 1933

Mīrābāī, in Indian Religions: A Historical Reader of Spiritual Expression and Experience http://books.google.co.in/books?id=HTepAfJv_6YC&pg=PA351, p. 351
Variant: O my companion, worldly comfort is illusion,
As soon you get it, it goes.
I have chosen the indestructible for my refuge,
Him whom the snake of death will not devour.
My beloved dwells in my heart all day,
I have actually seen that abode of joy.
Meera's lord is Hari, the indestructible.
My lord, I have taken refuge with you, your maidservant.

Source: 1920s, Sceptical Essays (1928), Ch. 2: Dreams and Facts

A Commentary on St. Paul's Epistle to the Galatians (1535. Translation revised 1953 by Philip S Watson. On Galatians 1:4.)

1910s, The World Movement (1910)

Billy Joe Shaver talks Waylon, women, more (2014)

“Glory in hardship, sloth in comfort lies.”
A Young Soul

“I like my guns. Yeah, because it just makes me more comfortable.”
53:36–53:39
"Nirvana's Krist Novoselic on Punk, Politics, & Why He Dumped the Dems" https://www.youtube.com/watch?v=k4TPRH2uK9w

Source: Shades of Milk and Honey (2010), Chapter 4 (p. 54)

Statement at a press conference following Reverend Jeremiah Wright's speech at a Press Club event (29 April 2008) http://embeds.blogs.foxnews.com/2008/04/29/obama-calls-it-quits-with-former-pastor-jeremiah-wright/
2008

Wer die materiellen Genüsse des Lebens seinen idealen Gütern vorzieht, gleicht dem Besitzer eines Palastes, der sich in den Gesindestuben einrichtet und die Prachtsäle leer stehen lässt.
Source: Aphorisms (1880/1893), p. 53.
The Devil's Notebook (1992)

Interview for Vogue magazine (December 2008)

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

Liberty-Equality-Fraternity (1942)

“The more comfort the less courage there is.”
"The Book of Military Quotations" By Peter G. Tsouras - Page 101.

The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara (1570)

Michael Lewis, "Obama's Way" https://www.vanityfair.com/news/2012/10/michael-lewis-profile-barack-obama, Vanity Fair, (October 2012).
2012

"Conferenza con Patch Adams a Reggio Emilia" arcoiris tv (27 March 2008) http://www.youtube.com/watch?v=0goppIcodJo

Sermon 26: 'The Parting of Friends' http://www.newmanreader.org/works/subjects/sermon26.html (sermon preached on Monday, 25 September, 1843.).

In his letter from Normandy to art-critic and friend Gustave Geffroy, 24 April 1889; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 129
1870 - 1890

Frazier Moore, Associated Press (August 22, 2002) "Perry pondering life after 'Friends'", Deseret Morning News, Deseret News Publishing Co., p. C04.

2010s, 2015, Announcement of the Jubilee of Mercy

Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 98

"How to Become a Philosopher" (1942), in The Art of Philosophizing, and Other Essays (New York: Philosophical Library, 1968), p. 2
1940s

Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5

Source: What I Saw At Shiloh (1881), V

Bunmeiron no Gairyaku [An Outline of a Theory of civilization] (1875).
Context: In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane... It refers to the attainment of both material well-being and the elevation of the human spirit, [but] since what produces man’s well-being and refinement is knowledge and virtue, civilization ultimately means the progress of man’s knowledge and virtue.

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: [S]o much of the tensions between police departments and minority communities that they serve is because we ask the police to do too much and we ask too little of ourselves. As a society, we choose to underinvest in decent schools. We allow poverty to fester so that entire neighborhoods offer no prospect for gainful employment. We refuse to fund drug treatment and mental health programs. We flood communities with so many guns that it is easier for a teenager to buy a Glock than get his hands on a computer or even a book and then we tell the police “you’re a social worker, you’re the parent, you’re the teacher, you’re the drug counselor.” We tell them to keep those neighborhoods in check at all costs, and do so without causing any political blowback or inconvenience. Don’t make a mistake that might disturb our own peace of mind. And then we feign surprise when, periodically, the tensions boil over. We know these things to be true. They’ve been true for a long time. [... ] And if we cannot even talk about these things -- if we cannot talk honestly and openly not just in the comfort of our own circles, but with those who look different than us or bring a different perspective, then we will never break this dangerous cycle.

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: I've seen how a spirit of unity, born of tragedy, can gradually dissipate, overtaken by the return to business as usual, by inertia and old habits and expediency. I see how easily we slip back into our old notions, because they’re comfortable, we’re used to them. I’ve seen how inadequate words can be in bringing about lasting change. I’ve seen how inadequate my own words have been. And so I’m reminded of a passage in *John’s Gospel [First John]: Let us love not with words or speech, but with actions and in truth. If we’re to sustain the unity we need to get through these difficult times, if we are to honor these five outstanding officers who we’ve lost, then we will need to act on the truths that we know. And that’s not easy. It makes us uncomfortable. But we’re going to have to be honest with each other and ourselves.

1790s, Discourse to the Theophilanthropists (1798)
Context: It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.

Bennington College address (1970)
Context: I thought scientists were going to find out exactly how everything worked, and then make it work better. I fully expected that by the time I was twenty-one, some scientist, maybe my brother, would have taken a color photograph of God Almighty — and sold it to Popular Mechanics magazine.
Scientific truth was going to make us so happy and comfortable. What actually happened when I was twenty-one was that we dropped scientific truth on Hiroshima.

Valence of Prince Berthold, in Act IV.
Colombe's Birthday (1844)
Context: p>He gathers earth's whole good into his arms;
Standing, as man now, stately, strong and wise,
Marching to fortune, not surprised by her.
One great aim, like a guiding-star, above—
Which tasks strength, wisdom, stateliness, to lift
His manhood to the height that takes the prize;
A prize not near — lest overlooking earth
He rashly spring to seize it — nor remote,
So that he rest upon his path content:
But day by day, while shimmering grows shine,
And the faint circlet prophesies the orb,
He sees so much as, just evolving these,
The stateliness, the wisdom and the strength,
To due completion, will suffice this life,
And lead him at his grandest to the grave.
After this star, out of a night he springs;
A beggar's cradle for the throne of thrones
He quits; so, mounting, feels each step he mounts,
Nor, as from each to each exultingly
He passes, overleaps one grade of joy.
This, for his own good: — with the world, each gift
Of God and man, — reality, tradition,
Fancy and fact — so well environ him,
That as a mystic panoply they serve —
Of force, untenanted, to awe mankind,
And work his purpose out with half the world,
While he, their master, dexterously slipt
From such encumbrance, is meantime employed
With his own prowess on the other half.
Thus shall he prosper, every day's success
Adding, to what is he, a solid strength —
An aery might to what encircles him,
Till at the last, so life's routine lends help,
That as the Emperor only breathes and moves,
His shadow shall be watched, his step or stalk
Become a comfort or a portent, how
He trails his ermine take significance, —
Till even his power shall cease to be most power,
And men shall dread his weakness more, nor dare
Peril their earth its bravest, first and best,
Its typified invincibility.Thus shall he go on, greatening, till he ends—
The man of men, the spirit of all flesh,
The fiery centre of an earthly world!</p

Source: 1950s, Human Society in Ethics and Politics (1954), p. 219-220
Context: There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths. Almost inevitably some part of him is aware that they are myths and that he believes them only because they are comforting. But he dare not face this thought! Moreover, since he is aware, however dimly, that his opinions are not rational, he becomes furious when they are disputed.

Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: We of the great modern democracies must strive unceasingly to make our several countries lands in which a poor man who works hard can live comfortably and honestly, and in which a rich man cannot live dishonestly nor in slothful avoidance of duty; and yet we must judge rich man and poor man alike by a standard which rests on conduct and not on caste, and we must frown with the same stern severity on the mean and vicious envy which hates and would plunder a man because he is well off and on the brutal and selfish arrogance which looks down on and exploits the man with whom life has gone hard.

“If society fits you comfortably enough, you call it freedom. ”

Soviet Russia: Some Random Sketches and Impressions (1949)
page ?
Polygamy: Nature's Command

The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.
Essay 2, Section 7
On the Genealogy of Morality (1887)

Source: https://www.facebook.com/Markmansonnet/photos/a.371143826347930/2571200859675538

“It comforts me to know that anything I put my mind to, and pursue, I can achieve.”
Source: https://www.imdb.com/name/nm11882368/bio?ref_=nm_dyk_qt_sm#quotes

Excerpts from inaugural address (February 25, 2013)