Quotes about clutch

A collection of quotes on the topic of clutch, hand, handful, likeness.

Quotes about clutch

Martin Luther photo

“When you see a person squirming in the clutches of the Law, say to him: “Brother, get things straight. You let the Law talk to your conscience. Make it talk to your flesh.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 19

“Then indeed, pierced by grief's bitterest pang, she clutched the hand of Jason and humbly besought him thus: "Remember me, I pray, for never, believe me, shall I be forgetful of thee. When thou art gone, tell me, I beg, on what quarter of the heaven must I gaze?"”
Tum vero extremo percussa dolore arripit Aesoniden dextra ac summissa profatur: 'sis memor, oro, mei, contra memor ipsa manebo, crede, tui. quantum hinc aberis, dic quaeso, profundi? quod caeli spectabo latus?

Source: Argonautica, Book VII, Lines 475–479

H.P. Lovecraft photo

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Rabindranath Tagore photo

“I saw, all of a sudden, an odd-looking bird making its way through the water to the opposite bank, followed by a great commotion. I found it was a domestic fowl which had managed to escape impending doom in the galley by jumping overboard and was now trying frantically to swim across. It had almost gained the bank when the clutches of its relentless pursuers closed on it, and it was brought back in triumph, gripped by the neck. I told the cook I would not have any meat for dinner. I really must give up animal food. We manage to swallow flesh only because we do not think of the cruel and sinful thing we do. There are many crimes which are the creation of man himself, the wrongfulness of which is put down to their divergence from habit, custom, or tradition. But cruelty is not of these. It is a fundamental sin, and admits of no argument or nice distinctions. If only we do not allow our heart to grow callous, its protest against cruelty is always clearly heard; and yet we go on perpetrating cruelties easily, merrily, all of us ⎯ in fact, any one who does not join in is dubbed a crank. … if, after our pity is aroused, we persist in throttling our feelings simply in order to join others in their preying upon life, we insult all that is good in us. I have decided to try a vegetarian diet.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

C.G. Jung photo
Napoleon I of France photo

“A little while ago, I stood by the grave of the old Napoleon, a magnificent tomb, and I gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Robert G. Ingersoll, The Liberty of Man, Woman and Child
About

Darius Milhaud photo
Friedrich Nietzsche photo

“According to the old story, King Midas had long hunted wise Silenus, Dionysus' companion, without catching him. When Silenus had finally fallen into his clutches, the king asked him what was the best and most desirable thing of all for mankind. The daemon stood still, stiff and motionless, until at last, forced by the king, he gave a shrill laugh and spoke these words: 'Miserable, ephemeral race, children of hazard and hardship, why do you force me to say what it would be much more fruitful for you not to hear? The best of all things is something entirely outside your grasp: not to be born, not to be, to be nothing. But the second-best thing for you — is to die soon.”

Es geht die alte Sage, dass König Midas lange Zeit nach dem weisen Silen, dem Begleiter des Dionysus, im Walde gejagt habe, ohne ihn zu fangen. Als er ihm endlich in die Hände gefallen ist, fragt der König, was für den Menschen das Allerbeste und Allervorzüglichste sei. Starr und unbeweglich schweigt der Dämon; bis er, durch den König gezwungen, endlich unter gellem Lachen in diese Worte ausbricht: `Elendes Eintagsgeschlecht, des Zufalls Kinder und der Mühsal, was zwingst du mich dir zu sagen, was nicht zu hören für dich das Erspriesslichste ist? Das Allerbeste ist für dich gänzlich unerreichbar: nicht geboren zu sein, nicht zu sein, nichts zu sein. Das Zweitbeste aber ist für dich - bald zu sterben.
Source: The Birth of Tragedy (1872), p. 22

Robert Browning photo

“The moment eternal — just that and no more —
When ecstasy's utmost we clutch at the core
While cheeks burn, arms open, eyes shut and lips meet!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"Now", line 12 (1889).

David Tennant photo
Marquis de Sade photo
Cassandra Clare photo
Richard Siken photo
F. Scott Fitzgerald photo
Dorothy Parker photo
Charlaine Harris photo
Margaret Mitchell photo
Suzanne Collins photo
Federico García Lorca photo
Julia Quinn photo

“Anthony looked down at his evil clutches -- hands, he reminded himself, hands -- and grinned anew.”

Julia Quinn (1970) American novelist

Source: The Viscount Who Loved Me

Lois McMaster Bujold photo

“Miles clutched Quinn's elbow. "Don't Panic."
"I'm not panicking," Quinn observed, "I'm watching you panic. It's more entertaining.”

Variant: "Don't panic."
"I'm not panicking, I'm watching you panic. It's more entertaining."
Source: Vorkosigan Saga, Brothers in Arms (1989)

Laurie Halse Anderson photo
Juliet Marillier photo
Alan Paton photo
Margaret Atwood photo
Henry David Thoreau photo
P.G. Wodehouse photo
Ted Hughes photo

“The deeps are cold:
In that darkness camaraderie does not hold:
Nothing touches but, clutching, devours.”

Ted Hughes (1930–1998) English poet and children's writer

"Relic"
Lupercal (1960)

Yury Dombrovsky photo
Alexis De Tocqueville photo
Frederick Douglass photo
Suzanne Collins photo

“You clutched my personal hair and ripped it out by the roots.”

Radio From Hell (May 11, 2007)

Ellen Kushner photo
Carl Sagan photo
Conor Oberst photo
Johannes Grenzfurthner photo
William James photo
Max Beckmann photo

“Is there to be no getting away from this loathsome vegetative physicality?... Utter contempt for the lewd enticements that always lure us back into life's clutches. And when, half-parched, we seek to quench our thirst, the gods laugh us to scorn.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's Diary-notes, 4 July, 1946, p. 156; as cited in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 113
Beckmann himself castigated the folly of supposing that sexual gratification leads to fulfillment.
1940s

Neil Gaiman photo

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Reggie Jackson photo

“I did very little against two lefties, Mike Caldwell and Scott McGregor, for a few years anyway. Eventually, I caught up with both of them, though. It was really Jim Palmer who stands out in this context; I had some success against him overall, but he was so good in clutch situations that I never really hurt him when the game was on the line.”

Reggie Jackson (1946) American professional baseball player, outfielder, coach

As quoted in The Greatest Team of All Time: As Selected by Baseball's Immortals, from Ty Cobb to Willie Mays (1994), compiled by Nicholas Acoccella and Donald Dewey, p. 117

Bret Easton Ellis photo
Clive Staples Lewis photo
Hal David photo
Verghese Kurien photo
Moshe Chaim Luzzatto photo
Alastair Reynolds photo
Adam Roberts photo
Susan Cooper photo

“Jane clutched her mug like a talisman of reality.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Greenwitch (1974), Chapter 10 (p. 97)

Alfred Noyes photo
Enoch Powell photo

“… when the empire dissolved… the people of Britain suffered from a kind of vertigo: they could not believe that they were standing upright, and reached out for something to clutch. It seemed axiomatic that economically, as well as politically, they must be part of something bigger, though the deduction was as unfounded as the premise. So some cried: 'Revive the Commonwealth'. And others cried: 'Let's go in with America into a North Atlantic Free Trade Area'. Yet others again cried: 'We have to go into Europe: there's no real alternative'. In a sense they were right: there is no alternative grouping. In a more important sense they were wrong: there is no need for joining anything. A Britain which is ready to exchange goods, services and capital as freely as it can with the rest of the world is neither isolated nor isolationist. It is not, in the sneering phrases of Chamberlain's day, 'Little England'… The Community is not a free trade area, which is what Britain, with a correct instinct, tried vainly to convert it into, or combine it into, in 1957-60. For long afterwards indeed many Britons continued to cherish the delusion that it really was a glorified free trade area and would turn out to be nothing more. On the contrary the Community is, what its name declares, a prospective economic unit. But an economic unit is not defined by economics – there are no natural economic units – it is defined by politics. What we call an economic unit is really a political unit viewed in its economic aspect: the unit is political.”

Enoch Powell (1912–1998) British politician

Speech in Frankfurt (29 March 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 76-77.
1970s

Nick Cave photo
Gaurav Sharma (author) photo

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

Yogi Berra photo

“It's unbelievable that Phil had to wait so long to get in to the Hall of Fame. Maris's home run record in 1961 has become something of a curse. He wasn't just a home run hitter, he could do everything—hit in the clutch, field, throw and run.”

Yogi Berra (1925–2015) American baseball player, manager, coach

On the two players deemed by Berra the most underrated of his era; as quoted in The Greatest Team of All Time: As Selected by Baseball Immortals from Ty Cobb to Willie Mays, p. 13.

Leo Tolstoy photo
Donald Barthelme photo
Bob Costas photo
George Holmes Howison photo

“And thus the easy argument of exhibiting the least conditions sufficient for experience, so like a simpleton in its seeming clutch at the thin surface of things, carries in its subtle heart the proof of an imperishable persistence in all that gives life meaning and value.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.312

Francis Thompson photo

“O world invisible, we view thee,
O world intangible, we touch thee,
O world unknowable, we know thee,
Inapprehensible, we clutch thee!”

Francis Thompson (1859–1907) British poet

St. 1.
The Kingdom of God http://www.bartleby.com/236/245.html (1913)

Javier Marías photo

“[He] would know many nights on which he would succumb to women whom a combination of over-eagerness and alcohol would make him think desirable, only to clutch his head in the morning on discovering that he had got into bed with some vast relative of Oliver Hardy's or with some flighty Bela Lugosi look-alike.”

Le quedaban por conocer muchas noches en las que sucumbiría a mujeres que su avidez y el alcohol le harían juzgar deseables, para llevarse a la mañana siguiente las manos a la cabeza al descubrir que se había metido en la cama con descomedidas parientes de Oliver Hardy o con casquivanas émulas de Bela Lugosi.
Source: Tu rostro mañana, 1. Fiebre y lanza [Your Face Tomorrow, Vol. 1: Fever and Spear] (2002), p. 59

Richard Rodríguez photo
Eugene V. Debs photo
Joni Mitchell photo
Bill Whittle photo
Andrew Solomon photo
John Fante photo
H.V. Sheshadri photo
Louise Bours photo
Sri Aurobindo photo

“The Atheist is God playing at hide and seek with Himself; but is the Theist any other? Well, perhaps; for he has seen the shadow of God and clutched at it.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

Matthew Arnold photo

“Still nursing the unconquerable hope,
Still clutching the inviolable shade,
With a free, onward impulse brushing through,
By night, the silver’d branches of the glade.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 22
The Scholar Gypsy (1853)

Nikos Kazantzakis photo
Langston Hughes photo
Mike Oldfield photo
Helen Keller photo
George Lippard photo
Robert Lowell photo
Margaret Atwood photo
Robert Graves photo
Robert A. Heinlein photo
Robert Jordan photo

“Clutch the bramble and you will be pricked.”

Robert Jordan (1948–2007) American writer

Rand al'Thor
(15 October 1994)

Cormac McCarthy photo