Quotes about club
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Rebecca Latimer Felton photo

“Savage tribes used physical force to manage their women. The club and the lash were their only arguments. Moslem fanatics go a step further in saying women have no souls.”

Rebecca Latimer Felton (1835–1930) American politician

'Why I Am a Suffragist? essay, dated May 14, 1915. Cornerstones of Georgia History, p. 165 http://books.google.com/books?id=0qdkKS2F42MC&pg=PA165&lpg=PA165&dq=rebecca+latimer+felton+why+i+am+a+suffragist&source=bl&ots=B1fM_lWjgv&sig=bOmSGdPp921qKNy3TlmDU3uWaEc#v=onepage&q=rebecca%20latimer%20felton%20why%20i%20am%20a%20suffragist&f=false.

David Toop photo
Johan Cruyff photo

“We [Barça] are a unique club in the world, no one has kept their jersey intact throughout their history, yet have remained as competitive as they come. (…) We have sold this uniqueness for about six percent of our budget. I understand that we are currently losing more than we are earning. However, by selling the shirt it shows me that we are not being creative, and that we have become vulgar.”

Johan Cruyff (1947–2016) Dutch association football player

Cruyff criticises club's shirt sponsorship deal with Qatar Foundation ( Goal.com, 22 April 2011 http://www.goal.com/en/news/12/spanish-football/2011/04/22/2452965/qatar-foundation-deal-may-have-kept-messi-at-barcelona-but).

Roger Manganelli photo
Jean Chrétien photo
Babe Ruth photo
Juicy J photo

“Man, I just followed the same formula. I feel like if something ain’t broke, you don’t fix it. I’m gonna give the fans what they want, so I’m giving them what they want. I have a couple of different flows on there. But it’s gonna be the same Rubba Band Business that people love, that was banging in the clubs and stuff like that.”

Juicy J (1975) American rapper and record producer from Tennessee; co-founder of Three 6 Mafia

Juicy J Interview Rubba band Business Wiz Khalifa Juicy J https://www.billboard.com/articles/columns/hip-hop/8070920/juicy-j-interview-rubba-band-business-wiz-khalifa

Thomas Eakins photo
Walter Rauschenbusch photo
Shane Warne photo

“I don't like him and I'm not in a club of one.”

Shane Warne (1969–2022) Australian former international cricketer

On Sri Lanka cricket team captain Arjuna Ranatunga
[Warne rapped for Ranatunga row, http://news.bbc.co.uk/1/hi/sport/1999_cricket_world_cup/general_news/344731.stm, British Broadcasting Corporation, 1999-05-15, 2007-12-27]

John Bright photo
Paul Simonon photo
Roberto Clemente photo
Daniel Dennett photo

“Here is a well-known trajectory: You begin with a heartfelt desire to help other people and the conviction, however well or ill founded, that your guild or club or church is the coalition that can best serve to improve the welfare of others. If times are particularly tough, this conditional stewardship — I'm doing what's good for the guild because that will be good for everybody — may be displaced by the narrowest concern for the integrity of the guild itself, and for good reason: if you believe that the institution in question is the best path to goodness, the goal of preserving it for future projects, still unimagined, can be the most rational higher goal you can define. It is a short step from this to losing track of or even forgetting the larger purpose and devoting yourself singlemindedly to furthering the interests of the institution, at whatever costs. A conditional or instrumental allegiance can thus become indistinguishable in practice from a commitment to something "good in itself." A further short step perverts this parochial summum bonum to the more selfish goal of doing whatever it takes to keep yourself at the helm of the institution ("who better than I to lead us to triumph over our adversaries?")We have all seen this happen many times, and may even have caught ourselves in the act of forgetting just why we wanted to be leaders in the first place.”

Breaking the Spell (2006)

Stephen King photo
Sienna Guillory photo
Howard Dean photo
Cuauhtémoc Blanco photo

“The problem is that this 'being identified with the victim' can come to be used as an arm with which to club others. The victims become the group of the 'righteous just' in order to exclude the poor Pharisees, who are never in short supply as the butts of easy mockery.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 18.

Will Cuppy photo
Archibald Primrose, 5th Earl of Rosebery photo
Arjuna Ranatunga photo

“I don't like him and I'm not in a club of one.”

Arjuna Ranatunga (1963) Sri Lankan cricketer

Shane Warne
[Warne rapped for Ranatunga row, http://news.bbc.co.uk/1/hi/sport/1999_cricket_world_cup/general_news/344731.stm, British Broadcasting Corporation, 1999-05-15, 2007-12-27]
About

James Branch Cabell photo

“The touch of time does more than the club of Hercules.”

James Branch Cabell (1879–1958) American author

Horvendile, in Ch. 13 : What a Boy Thought
The Way of Ecben (1929)

Rudolph Rummel photo
Gouverneur Morris photo
Anatoliy Tymoshchuk photo
Jennifer Beals photo
Amir Khan (boxer) photo
Harlan Ellison photo
Klaus Kinski photo

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Michael Richards photo

“For me to be at a comedy club and flip out and say this crap, I'm deeply, deeply sorry. … I'm not a racist, that's what's so insane about this!”

Michael Richards (1949) American actor

Appearing on the Late Show with David Letterman (20 November 2006), as quoted in "'Kramer' Apologizes, Says He's Not Racist", CBS News (21 November 2006) http://www.cbsnews.com/stories/2006/11/20/entertainment/main2201817.shtml

Elie Wiesel photo
Ogden Nash photo

“Every Englishman is convinced of one thing, viz.:
That to be an Englishman is to belong to the most exclusive club there is.”

Ogden Nash (1902–1971) American poet

"England Expects"
I'm a Stranger Here Myself (1938)

Mike Tyson photo
Pat Robertson photo
J.M. Coetzee photo
Kage Baker photo
David Mitchell photo
Philip Schaff photo

“In the progress of the work he founded a Collegium Biblieum, or Bible club, consisting of his colleagues Melanchthon, Bugenhagen (Pommer), Cruciger, Justus Jonas, and Aurogallus. They met once a week in his house, several hours before supper. Deacon Georg Rörer (Rorarius), the first clergyman ordained by Luther, and his proof-reader, was also present; occasionally foreign scholars were admitted; and Jewish rabbis were freely consulted. Each member of the company contributed to the work from his special knowledge and preparation. Melanchthon brought with him the Greek Bible, Cruciger the Hebrew and Chaldee, Bugenhagen the Vulgate, others the old commentators; Luther had always with him the Latin and the German versions besides the Hebrew. Sometimes they scarcely mastered three lines of the Book of Job in four days, and hunted two, three, and four weeks for a single word. No record exists of the discussions of this remarkable company, but Mathesius says that "wonderfully beautiful and instructive speeches were made."
At last the whole Bible, including the Apocrypha as "books not equal to the Holy Scriptures, yet useful and good to read," was completed in 1534, and printed with numerous woodcuts.
In the mean time the New Testament had appeared in sixteen or seventeen editions, and in over fifty reprints.
Luther complained of the many errors in these irresponsible editions.
He never ceased to amend his translation. Besides correcting errors, he improved the uncouth and confused orthography, fixed the inflections, purged the vocabulary of obscure and ignoble words, and made the whole more symmetrical and melodious.
He prepared five original editions, or recensions, of his whole Bible, the last in 1545, a year before his death.
The edition of 1546 was prepared by his friend Rörer, and contains a large number of alterations, which he traced to Luther himself. Some of them are real improvements, e. g., Die Liebe höret nimmer auf, for, Die Liebe wird nicht müde (1 Cor. 13:8). The charge that he made the changes in the interest of Philippism (Melanchthonianism), seems to be unfounded.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Charlie Brooker photo

“In many ways, Big Brother is the present day equivalent of a 1980s Club 18-30 Holiday - flirting, sunbathing, silly little organised games, and lots of people you'd like to remove from the genepool with a cricket bat.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian, 10 June 2006 http://www.guardian.co.uk/theguide/columnists/story/0,,1793019,00.html
Guardian columns, Big Brother

Bobby Robson photo
M.I.A. photo

“I saw firsthand where the music we made ended up. It turned up in sterile bullshit clubs in LA, separated from the spirit we made it in.”

M.I.A. (1975) British recording artist, songwriter, painter and director

Quote on her decision to ditch party music on /\/\ /\ Y /\ http://www.nme.com/photos/in-her-own-words-mias-20-sharpest-quotes/172930/16/4#6 reprinted in NME (2010)
Sourced quotes

Branch Rickey photo
Babe Ruth photo

“There's one thing in baseball that always gets my goat and that's the intentional pass. It isn't fair to the batter. It isn't fair to his club. It's a raw deal for the fans and it isn't baseball. By "baseball," I mean good square American sportsmanship because baseball represents America in sport. If we get down to unfair advantages in our national game we are putting out a mighty bad advertisement.”

Babe Ruth (1895–1948) American baseball player

From "Babe Speaks His Mind Anent the Deliberate Pass," http://archives.chicagotribune.com/1920/08/14/page/7/ by Ruth (as told to Pegler), in The Chicago Tribune (August 14, 1920), p. 7; reprinted as "The Intentional Pass," https://books.google.com/books?id=SAAlxi-0EZYC&pg=PA32 in Playing the Game: My Early Years in Baseball, p. 32

William Cobbett photo

“In one point, and that too of more importance than is generally attached to it, the puritans of the two epochs bear a critical resemblance, namely, their hostility to rural and athletic sports: to those sports, which string the nerves and strengthen the frame, which excite an emulation in deeds of hardihood and valour, and which imperceptibly instill honour, generosity, and a love of glory, into the mind of the clown. Men thus formed are pupils unfit for the puritanical school; therefore it is, that the sect are incessantly labouring to eradicate, fibre by fibre, the last poor remains of English manners. And, sorry I am to tell you, that they meet with but too many abettors, where they ought to meet with resolute foes. Their pretexts are plausible: gentleness and humanity are the cant of the day. Weak men are imposed on, and wise men want the courage to resist. Instead of preserving those assemblages and those sports, in which the nobleman mixed with his peasants, which made the poor man proud of his inferiority, and created in his breast a personal affection for his lord, too many of the rulers of this land are now hunting the common people from every scene of diversion, and driving them to a club or a conventicle, at the former of which they suck in the delicious rudiments of earthly equality, and, at the latter, the no less delicious doctrine, that there is no lawful king but King Jesus.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 February 1802).

Roberto Clemente photo
Megan Mullally photo
Henry Adams photo
Madonna photo
Nancy Reagan photo
Martin Luther King, Jr. photo
Jerzy Vetulani photo
Emily Dickinson photo
Frank Klepacki photo
Winthrop Mackworth Praed photo

“His partners at the whist-club said
That he was faultless in his dealings.”

Winthrop Mackworth Praed (1802–1839) British politician, poet

Quince.

Pamela Anderson photo

“I thought of a great way to celebrate my Finnish heritage at home. I'm going to look into opening a chain of strip clubs, and I'll call them Lapland!!!”

Pamela Anderson (1967) Canadian-American model, producer, author, former showgirl

The London Paper, Wed 27 June 2007, p. 21.

James K. Morrow photo

“For moral reasons, the young Reverend Peter Sparrow declined to join the Saturday night gatherings of the Erebus Poker Club. Gambling, he knew, was Satan’s third favorite pastime, after sex and ecumenicalism.”

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 8, “In Which Our Hero Witnesses Some of the Many Surprising Effects of Nuclear War, Including Sundeath, Timefolds, and Unadmittance” (p. 97)

Gordon Strachan photo
Chris Rock photo

“You know those guys that go to the strip club at the daytime? If you're at a strip club and the sun is out, you got some problems!”

Chris Rock (1965) American comedian, actor, screenwriter, television producer, film producer, and director

Never Scared (HBO, 2004)

“Schumpter's daring and dashing entrepreneur is now a legendary figure from the distant past - if not from the mythology of capitalism - or is to be found only in the demimonde of business, founding new ice cream parlors or "deep freeze subscription clubs."”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter Three, Standstill And Movement Under Monopoly Capitalism, I, p. 77

William Cowper photo
Roger Manganelli photo
Juan Román Riquelme photo

“I have the disgrace to play in this club”

Juan Román Riquelme (1978) Argentine footballer

Refering his own club, Boca Juniors, after losing the match with River Plate http://www.youtube.com/watch?v=PQ44-u6w90I

Edward Everett Hale photo
Johan Cruyff photo
Alex Ferguson photo

“Sometimes we can get too emotional as a club with things that are happening but we are both of a common denominator; we don't want the club to be in anyone else's hands. That is the way that the club stands with that. I support that.”

Alex Ferguson (1941) Scottish footballer and manager

Daily Telegraph (21 November 2004) http://www.telegraph.co.uk/sport/2391739/Fergie-warns-off-Glazer.html.

Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Noel Coward photo
Maurice Glasman, Baron Glasman photo
Anthony Burgess photo
Babe Ruth photo

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

Philippe Baumard (1968) French academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

Charlie Brooker photo
Eliezer Yudkowsky photo
Laisenia Qarase photo

“Christianity took Ratu Cakobau and the Fijians from the way of the club, to the way of peace. Our islands were transformed forever.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005

Martin Amis photo
Louis van Gaal photo
Eric Maisel photo
Warren Farrell photo
Vladimir Lenin photo
Rand Paul photo

“Rachel Maddow: Do you think that a private business has the right to say we don't serve black people?Rand Paul: I'm not in favor of any discrimination of any form; I would never belong to any club that excluded anybody for race. We still do have private clubs in America that can discriminate based on race. But I think what's important about this debate is not written into any specific "gotcha" on this, but asking the question: what about freedom of speech? Should we limit speech from people we find abhorrent? Should we limit racists from speaking? I don't want to be associated with those people, but I also don't want to limit their speech in any way in the sense that we tolerate boorish and uncivilized behavior because that's one of the things freedom requires is that we allow people to be boorish and uncivilized, but that doesn't mean we approve of it. I think the problem with this debate is by getting muddled down into it, the implication is somehow that I would approve of any racism or discrimination, and I don't in any form or fashion.I do defend and believe that the government should not be involved with institutional racism or discrimination or segregation in schools, busing, all those things. But had I been there, there would have been some discussion over one of the titles of the civil rights. And I think that's a valid point, and still a valid discussion, because the thing is, is if we want to harbor in on private businesses and their policies, then you have to have the discussion about: do you want to abridge the First Amendment as well. Do you want to say that because people say abhorrent things — you know, we still have this. We're having all this debate over hate speech and this and that. Can you have a newspaper and say abhorrent things? Can you march in a parade and believe in abhorrent things, you know?”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

The Rachel Maddow Show
MSNBC
2010-05-19
Rand Paul on 'Maddow' fallout begins
Maddow Blog
MSNBC
2010-05-20
http://maddowblog.msnbc.msn.com/_news/2010/05/20/4313688-rand-paul-on-maddow-fallout-begins
2010-11-17
2010s

John Steinbeck photo

“Mr. Pritchard was a businessman, president of a medium-sized corporation. He was never alone. His business was conducted by groups of men like himself who joined together in clubs so that no foreign element or idea could enter. His religious life was again his lodge and his church, both of which were screened and protected. One night a week he played poker with men so exactly like himself that the game was fairly even, and from this fact his group was convinced that they were very fine poker players. Wherever he went he was not one man but a unit in a corporation, a unit in a club, in a lodge, in a church, in a political party. His thoughts and ideas were never subjected to criticism since he willingly associated only with people like himself. He read a newspaper written by and for his group. The books that came into his house were chosen by a committee which deleted material that might irritate him. He hated foreign countries and foreigners because it was difficult to find his counterpart in them. He did not want to stand out from his group. He would like to have risen to the top of it and be admired by it; but it would not occur to him to leave it. At occasional stags where naked girls danced on the tables and sat in great glasses of wine, Mr. Pritchard howled with laughter and drank the wine, but five hundred Mr. Pritchards were there with him.”

Source: The Wayward Bus (1947), Ch. 3

Indro Montanelli photo

“This isn't the Right, this is the billy-club. Italians don't know how to go Right without ending up in the billy-club.”

Indro Montanelli (1909–2001) Italian journalist

17 March 2001; cited in Montanelli e il Cavaliere by Marco Travaglio, Garzanti.
2000s - 2010s

Bouck White photo
Thierry Henry photo

“With Thierry Henry so many asked for his shirt that the club threatened to start making him pay for ones he gave away!”

Thierry Henry (1977) French association football player

Martin Keown 'Arsenal wanted to charge Thierry Henry for having loads of shirt swaps' http://www.insideworldsoccer.com/2014/10/arsenal-wanted-charge-thierry-henry-shirt-swaps.html (25 October 2014).
About

Charles Stross photo
Thomas Szasz photo
Bill Shankly photo

“At a football club, there's a holy trinity – the players, the manager and the supporters.”

Bill Shankly (1913–1981) Scottish footballer and manager

"Bill Shankly: Life, death and football" http://www.guardian.co.uk/football/2009/oct/18/bill-shankly-liverpool-manager, The Guardian (2009-10-18)