Quotes about closing
page 19

James Braid photo
Henry Van Dyke photo

“In closing, I should like to cite a line from William Blake. “To see a world in a grain of sand - - - ” and allude to a possible parallel to see worlds in an electron.”

Hans Georg Dehmelt (1922–2017) German physicist

concluding his Nobel lecture http://nobelprize.org/nobel_prizes/physics/laureates/1989/dehmelt-lecture.html referring to the richness of the physics of subatomic particles.

Elia M. Ramollah photo
Glen Cook photo
John Lancaster Spalding photo
Nicole Krauss photo

“Franz Kafka is dead.He died in a tree from which he wouldn't come down. "Come down!" they cried to him. "Come down! Come down!" Silence filled the night, and the night filled the silence, while they waited for Kafka to speak. "I can't," he finally said, with a note of wistfulness. "Why?" they cried. Stars spilled across the black sky. "Because then you'll stop asking for me." The people whispered and nodded among themselves. […] They turned and started for home under the canopy of leaves. Children were carried on their fathers' shoulders, sleepy from having been taken to see who wrote his books on pieces of bark he tore off the tree from which he refused to come down. In his delicate, beautiful, illegible handwriting. And they admired those books, and they admired his will and stamina. After all: who doesn't wish to make a spectacle of his loneliness? One by one families broke off with a good night and a squeeze of the hands, suddenly grateful for the company of neighbors. Doors closed to warm houses. Candles were lit in windows. Far off, in his perch in the trees, Kafka listened to it all: the rustle of the clothes being dropped to the floor, or lips fluttering along naked shoulders, beds creaking along the weight of tenderness. That night a freezing wind blew in. When the children woke up, they went to the window and found the world encased in ice.”

Source: The History of Love (2005), P. 187

Jacob Bronowski photo
Nancy Pelosi photo

“You go through the gate. If the gate’s closed you go over the fence. If the fence is too high, we’ll pole-vault. If that doesn’t work, we’ll parachute in. But we are going to get health care reform passed for the American people.”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

11 November 2010 http://www.boston.com/bostonglobe/editorial_opinion/oped/articles/2010/11/11/a_polarizing_pelosi/
2010s

Hans Frank photo
John Marston photo
Thomas Moore photo

“No, the heart that has truly lov'd never forgets,
But as truly loves on to the close;
As the sunflower turns on her god when he sets
The same look which she turn'd when he rose.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Believe me, if all those endearing young Charms.
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: No, the heart that has truly lov'd never forgets,
But as truly loves on to the close;
As the sunflower turns on her god when he sets
The same look which she turn'd when he rose.

Eric Cantona photo

“I feel close to the rebelliousness and vigour of the youth here. Perhaps time will separate us, but nobody can deny that here, behind the windows of Manchester, there is an insane love of football, of celebration and of music.”

Eric Cantona (1966) French actor and association football player

Eric Cantona Manchester Quote T-Shirt, TShirtsUnited, 2010-01-06 http://www.tshirtsunited.com/catalogue/tshirts/explayers/eric-cantona-manchester.html,

Nora Ephron photo
Peter Paul Rubens photo

“[were I] not detained here by age and by the gout which renders me useless, I should go there to enjoy with my own eyes and admire the perfection of such worthy works.... [I pray] look upon all the marvels of your hand.... before I close my eyes forever.”

Peter Paul Rubens (1577–1640) Flemish painter

In a letter to Francois Duquesnoy, 1639-1640 ; as quoted in Rembrandts Eyes', by w:Simon Schrama, Alfred A. Knopf, Borzoi Books, New York 1999, p. 180
The sculptor Francois Duquesnoy, then living drawing heightened with in Rome, had sent him models of work done for a tomb monument, Windsor Castle, Rubens praised them with his usual expansive generosity. Rubens had begun to resign himself to his end, but could write still some letters
1625 - 1640

“Our culture puts enormous emphasis on "socialization", on the supposedly supreme virtues of establishing close relations with others.”

Robert Hughes (1938–2012) Australian critic, historian, writer

Things I Didn't Know (2006)

David Rockefeller photo

“If the disagreement was strong enough, we could end up pretty close to the borderline of incivility.”

David Rockefeller (1915–2017) American banker and philanthropist

Describing his confrontations with a rival at the Chase Manhattan Bank, as quoted in "Born to Be Mild" in The New York Times (20 October 2002)

Henry Adams photo

“Science itself had been crowded so close to the edge of the abyss that its attempts to escape were as metaphysical as the leap.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Richard Durbin photo
Alexej von Jawlensky photo

“From then on [1880] I used to go to the Tretyakov Gallery [in Moscow] every Sunday, arriving very early and staying there without eating until closing time at three o'clock. It was a tremendous experience for me, like going to church. Indeed, I felt as if I were in a temple.”

Alexej von Jawlensky (1864–1941) Russian painter

from: his Memories, in 'Catalogue Raisonné of the oil Paintings', ed. Maria Jawlensky, Angelica Jawlensky and Lucia Pieroni-Jawlensky; published resp. in 1991, 1992, 1993
Source: 1936 - 1941, Life Memories' (1938), p.274

Tim O'Brien photo
Ray Charles photo
Edward Lear photo

“On a little heap of Barley
Died my aged uncle Arly,
And they buried him one night;—
Close beside the leafy thicket;—
There, his hat and Railway-Ticket;—
There, his ever-faithful Cricket;”

Edward Lear (1812–1888) British artist, illustrator, author and poet

But his shoes were far too tight.
Incidents in the Life of my Uncle Arly http://www.nonsenselit.org/Lear/pw/arly.html, st. 7 (1895).

Bruce Springsteen photo
Adele (singer) photo
Adolf A. Berle photo
Henry Adams photo
Pete Doherty photo
Tina Fey photo
C. N. R. Rao photo

“Observe leaders closely, learn as much as you can from their leadership styles.”

C. N. R. Rao (1934) Indian chemist

How I made it: CNR Rao, Scientist (2010)

Samuel Beckett photo
Paul Gauguin photo

“My eyes close and uncomprehendingly see the dream in the infinite space that stretches away, elusive, before me.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Original: Mes yeux se ferment pour voir sans comprendre le rêve dans l'espace infini qui fuit devant moi.
Source: 1890s - 1910s, The Writings of a Savage (1996), pp. 184-185: Letter to André Fontainas, March 1899

Emil M. Cioran photo

“When you know that every problem is only a false problem, you are dangerously close to salvation.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Halldór Laxness photo
Francis Escudero photo
Stephen Vizinczey photo
Christopher Hitchens photo

“Every time the cycle is stopped, some 200 tons of coal are lost. So close is the task interdependence that the system becomes vulnerable from its need for 100 percent performance at each step.”

Eric Trist (1909–1993) British scientist

Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 18

Chauncey Depew photo
Jacques Ellul photo
Élisée Reclus photo
José Martí photo
Michael Szenberg photo
Patrick Modiano photo
Ernesto Che Guevara photo
Bram van Velde photo

“I don’t know if I've got close enough [in two recent paintings he made] to what I was really trying to achieve. But at least I've tried, I've made the attempt. I've done what I could. I've gone as far as my powers permitted.”

Bram van Velde (1895–1981) Dutch painter

short quotes, 2 November 1970; p. 81
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Samuel Beckett photo
S.L.A. Marshall photo
Rupert Boneham photo
Herbert Marcuse photo

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Source: One-Dimensional Man (1964), pp. 63-64

“I never heard a thrown ball make that sound before. The ball seemed to accelerate as it came close; an accelerating, impossibly fast pitch that made the noises of hornets and snakes.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Chapter 1, The Trolley Car That Ran By Ebbets Field, p. 55

Robert T. Bakker photo
Tom Hanks photo
Philo photo
Robert Charles Wilson photo
Michel Foucault photo
Javad Alizadeh photo

“The death of our close friends and relatives proves that how close the death is to us!”

Javad Alizadeh (1953) cartoonist, journalist and humorist

Quoted in Humor & Caricature (January 1996), p. 3

Franklin D. Roosevelt photo
Alexandra Kollontai photo
Clarence Thomas photo

“This is not an opportunity to talk about difficult matters privately or in a closed environment. This is a circus. It's a national disgrace. And from my standpoint, as a black American, it is a high-tech lynching for uppity blacks who in any way deign to think for themselves, to do for themselves, to have different ideas, and it is a message that unless you kowtow to an old order, this is what will happen to you. You will be lynched, destroyed, caricatured by a committee of the U. S. Senate rather than hung from a tree.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Hearing of the Senate Judiciary Committee on the Nomination of Clarence Thomas to the Supreme Court http://etext.lib.virginia.edu/etcbin/toccer-new-yitna?id=UsaThom&images=images/modeng&data=/lv6/workspace/yitna&tag=public&part=24, Electronic Text Center, University of Virginia Library (October 11, 1991).
1990s

Colin Wilson photo
Donald Barthelme photo
Bernard Cornwell photo
Babe Ruth photo
Jan Smuts photo
Clement Attlee photo
John Greenleaf Whittier photo

“The Beauty which old Greece or Rome
Sung, painted, wrought, lies close at home.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

To ———, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

A. J. Cronin photo

“Some temptations cannot be fought. One must close one's mind and fly from them.”

Source: The Keys of the Kingdom (1941), p. 90

Toby Keith photo
Lewis Mumford photo
Ilana Mercer photo
Clifford D. Simak photo
Kristoff St. John photo
Bruce Springsteen photo
Alexander Haig photo
James Jeans photo
Ron Kaufman photo

“The right measure is not how many customers you've got, but how closely you hold them.”

Ron Kaufman (1956) American author and consultant

Lift Me UP! Service With A Smile (2005)

Douglas MacArthur photo

“It was close; but that's the way it is in war. You win or lose, live or die — and the difference is just an eyelash.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

To Gen. Richard Sutherland after their flight over Japanese held territory to reach Australia (17 March 1942), as quoted in MacArthur and the War Against Japan (1944) by Frazier Hunt, p. 71

John Bunyan photo

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon<!-- (London, Edinburgh, Glasgow, New York and Toronto: Henry Frowde, 1904) -->

Martin J. Rees photo

“No one can say which approach is the right one — so no one can say how close we are to a solution.”

Martin J. Rees (1942) cosmologist, astrophysicist, Astronomer Royal, Master of Trinity College, President of the Royal Society

On developing a unification of quantum theory, relativity and classical physics, "Conversation with Martin Rees" at the Templeton Foundation (1 June 2012) https://www.templeton.org/who-we-are/media-room/video-and-audio/conversation-with-martin-rees

Jayapala photo

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

Daniel Lyons photo
Koila Nailatikau photo
Michel Foucault photo

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Source: Discipline and Punish (1977), pp. 51

Thomas Carlyle photo

“Close thy Byron; open thy Goethe.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. I, ch. 9.
1830s, Sartor Resartus (1833–1834)

Wallace Stevens photo