Quotes about clearing

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§ 118
Philosophical Investigations (1953)

Letter to Colette, August 10, 1918
1910s

"Price Flexibility and Output Stability: An Old Keynesian View" (1993)

April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.

Partial answers on the questions: "And what did you mean when you said you would come back? Would you lobby Congress? Maybe explore the political arena again?"
2017, Final News Conference as President (January 2017)

Das Ressentiment im Aufbau der Moralen (1912)

Section 53
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Vol. II, Alfred A. Knopf, 1928, p. 461 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n931/mode/2up <br class="br">The Decline of the West (1918, 1923)

Lecture to Fabian Soiety 1917 Art and Life from Vision and design by Roger Fry , Forgotten Books , 2012
Art Quotes

Kodokan Magazine (1974)

Fletcher v. Peck, 10 U.S. (6 Cranch) 87, 128 (1810)

2009, Nobel Prize acceptance speech (December 2009)

Whole Earth Epilog (1974), "History", p. 753

Address to the Republican State Central Committee Convention (7 September 1973)
1970s

Speech at AIPAC. (2 March 2007) http://www2.iland.net/inews/story.php?storyid=1038226&amp;class=iraq <br class="br">2007

Television interview ("On clarity and exact thinking" - available on youtube)
1960s

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 10: Modern Homogeneity

Book VI, 349-351; translation by Michael Simpson https://books.google.ca/books?id=hDPmwbCSSPEC <br class="br">Metamorphoses (Transformations)

"Rational expectations and the dynamics of hyperinflation." 1973

"Price Flexibility and Output Stability: An Old Keynesian View" (1993)

2009, A New Beginning (June 2009)

SDxCentral: &quot;Michael Dell Says Robopocalypse Is Fake News, Future Is Software Defined&quot; https://www.sdxcentral.com/articles/news/michael-dell-says-robopocalypse-is-fake-news-future-is-software-defined/2018/04/ (30 April 2018)

Letter to Henry Laurens (20 March 1779) https://web.archive.org/web/20141008220806/http://amrevmuseum.org/reflections/african-americans-continental-army-and-state-militias-during-american-war-independence <br class="br">1770s, Letter to Henry Laurens (1779)

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Source: Emotional amoral egoism (2008), p.17

The Notebooks of Leonardo da Vinci (1883), IV Perspective of Disappearance

Linda
Death of a Salesman (1949)

Results and Prospects (1905)

To the Actor. London and New York: Routledge (2003)

"The Atomic Bomb and the Prevention of War" in the Bulletin of the Atomic Scientists (1 October 1945)
1940s

2011, UN speech to General Assembly (September 2011)

Letter to Élie Diodati (2 January 1638), as translated in The Private Life of Galileo : Compiled primarily from his correspondence and that of his eldest daughter, Sister Maria Celeste (1870) by Mary Allan-Olney, p. 279
Other quotes

Said to the press on the flight back from the 2018 Papal visit to the Philippines in response to a question about what he would say to families who had more children than they could afford because the Church forbids artificial contraception. As reported on BBC news http://www.bbc.co.uk/news/world-asia-30890989 and other outlets. (19 January 2018) <br class="br">2010s, 2018

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda http://books.google.com/books?id=9tQsg5ITfHsC&amp;q=&amp;quot;It+is+clear+that+thought+is+not+free+if+the+profession+of+certain+opinions+makes+it+impossible+to+earn+a+living&amp;quot;&amp;pg=PA126#v=onepage

At the young age when she started developing her developing interest in occultism, quoted in &quot;Birth and Girlhood&quot;. Also in 125th Birth Anniversary of The Mother, 21st February, 2003 by Mother (2003) http://books.google.co.in/books?id=gX7XAAAAMAAJ, p. 4

On his go-ahead home run in the 2005 National League Championship Series against the Houston Astros http://sports.ign.com/articles/709/709384p1.html

Journal entry (1 November 1914)
1910s, Notebooks 1914-1916

Pupils at Sais (1799)

Interview with Putra Nababan in the White House https://www.youtube.com/watch?v=38sFgxBhpkU (March 2010) <br class="br">2010

Source: Declare (2001), Chapter 17 (p. 496)

Jace to Freaky Pete, pg. 36
The Mortal Instruments, City of Ashes (2008)

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

1840s, Past and Present (1843)

2015, Remarks to the Kenyan People (July 2015)

XL, 4, p. 175
‘The Second Part’, Chapters IV-XLI

Expeditions of an Untimely Man §5
Twilight of the Idols (1888)

Source: Orlando: A Biography (1928), Ch. 3
Context: We may take advantage of this pause in the narrative to make certain statements. Orlando had become a woman — there is no denying it. But in every other respect, Orlando remained precisely as he had been. The change of sex, though it altered their future, did nothing whatever to alter their identity. Their faces remained, as their portraits prove, practically the same. His memory — but in future we must, for convention's sake, say 'her' for 'his,' and 'she' for 'he' — her memory then, went back through all the events of her past life without encountering any obstacle. Some slight haziness there may have been, as if a few dark drops had fallen into the clear pool of memory; certain things had become a little dimmed; but that was all. The change seemed to have been accomplished painlessly and completely and in such a way that Orlando herself showed no surprise at it. Many people, taking this into account, and holding that such a change of sex is against nature, have been at great pains to prove (1) that Orlando had always been a woman, (2) that Orlando is at this moment a man. Let biologists and psychologists determine. It is enough for us to state the simple fact; Orlando was a man till the age of thirty; when he became a woman and has remained so ever since.

Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.

2015, Remarks to the People of Africa (July 2015)
Context: [... ] let girls learn so they grow up healthy and they grow up strong. And that will be good for families. And they will raise smart, healthy children, and that will be good for every one of your nations. Africa is the beautiful, strong women that these girls grow up to become. The single best indicator of whether a nation will succeed is how it treats its women. When women have health care and women have education, families are stronger, communities are more prosperous, children do better in school, nations are more prosperous. Look at the amazing African women here in this hall. If you want your country to grow and succeed, you have to empower your women. […] Let’s work together to stop sexual assault and domestic violence. Let’s make clear that we will not tolerate rape as a weapon of war -- it’s a crime. And those who commit it must be punished.  Let’s lift up the next generation of women leaders who can help fight injustice and forge peace and start new businesses and create jobs -- and some might hire some men, too. We’ll all be better off when women have equal futures.

1910s, The New Nationalism (1910)
Context: It has become entirely clear that we must have government supervision of the capitalization, not only of public-service corporations, including, particularly, railways, but of all corporations doing an interstate business. I do not wish to see the nation forced into the ownership of the railways if it can possibly be avoided, and the only alternative is thoroughgoing and effective legislation, which shall be based on a full knowledge of all the facts, including a physical valuation of property. This physical valuation is not needed, or, at least, is very rarely needed, for fixing rates; but it is needed as the basis of honest capitalization.

"I am writing to you..." (1840)
Poems

Source: 1920s, Civilization and Its Discontents (1929), Ch. 1, as translated by Joan Riviere (1961)
Context: Towards the outside, at any rate, the ego seems to maintain clear and sharp lines of demarcation. There is only one state — admittedly an unusual state, but not one that can be stigmatized as pathological — in which it does not do this. At the height of being in love the boundary between ego and object threatens to melt away. Against all the evidence of his senses, a man who is in love declares that "I" and "you" are one, and is prepared to behave as if it were a fact.

Annotated Drawings by Eugene J. Martin: 1977-1978

Zen Poetics of Ryokan (2006)
Context: The rain has stopped, the clouds have drifted away, and the weather is clear again.
If your heart is pure, then all things in your world are pure.
Abandon this fleeting world, abandon yourself,
Then the moon and flowers will guide you along the Way.

"The Case for the Ephemeral"
All Things Considered (1908)
Context: I cannot understand the people who take literature seriously; but I can love them, and I do. Out of my love I warn them to keep clear of this book. It is a collection of crude and shapeless papers upon current or rather flying subjects; and they must be published pretty much as they stand. They were written, as a rule, at the last moment; they were handed in the moment before it was too late, and I do not think that our commonwealth would have been shaken to its foundations if they had been handed in the moment after. They must go out now, with all their imperfections on their head, or rather on mine; for their vices are too vital to be improved with a blue pencil, or with anything I can think of, except dynamite.
Their chief vice is that so many of them are very serious; because I had no time to make them flippant. It is so easy to be solemn; it is so hard to be frivolous.

Speech to Conservative Trade Unionists (Annual Conference) (1 November 1980) http://www.margaretthatcher.org/document/104439 <br class="br">First term as Prime Minister <br class="br">Context: If simply printing and spending more money would cure our problems we should by now be one of the wealthiest nations in the Western world.—In the lifetime of the last Labour Government the amount of money in the economy went up by £20 thousand million but the number of jobs did not increase. Indeed, unemployment doubled and prices more than doubled too.—In the last three years (1976–79) the amount of money in the economy went up by 50%; but yet only 4%; went into output, the rest into higher prices and imports. The record is clear, printing money doesn&#x27;t create jobs, it only creates more inflation. But there is another word for printing money—they call it “reflection”. It is a cosy word but a fraudulent device. It cuts the value of every pound in circulation, of every pound the thrifty have saved. It means spending money you can&#x27;t afford, haven&#x27;t earned and haven&#x27;t got. You would accept that it is neither moral nor responsible for a family to live beyond its means. Equally it is neither moral nor responsible for a Government to spend beyond the nation&#x27;s means, even for services which may be desirable. So we must curb public spending to amounts that can be financed by taxation at tolerable levels and borrowing at reasonable rates of interest.

Source: A Brief History of Time (1988), Ch. 1
Context: It has certainly been true in the past that what we call intelligence and scientific discovery have conveyed a survival advantage. It is not so clear that this is still the case: our scientific discoveries may well destroy us all, and even if they don’t, a complete unified theory may not make much difference to our chances of survival. However, provided the universe has evolved in a regular way, we might expect that the reasoning abilities that natural selection has given us would be valid also in our search for a complete unified theory, and so would not lead us to the wrong conclusions.

2011, Remarks on Egyptian protests (January 2011)
Context: My administration has been closely monitoring the situation in Egypt, and I know that we will be learning more tomorrow when day breaks. As the situation continues to unfold, our first concern is preventing injury or loss of life. So I want to be very clear in calling upon the Egyptian authorities to refrain from any violence against peaceful protestors.
The people of Egypt have rights that are universal. That includes the right to peaceful assembly and association, the right to free speech, and the ability to determine their own destiny.  These are human rights. And the United States will stand up for them everywhere.

1910s, Address to the Knights of Columbus (1915)
Context: One of the most important things to secure for him is the right to hold and to express the religious views that best meet his own soul needs. Any political movement directed against anybody of our fellow- citizens because of their religious creed is a grave offense against American principles and American institutions. It is a wicked thing either to support or to oppose a man because of the creed he professes. This applies to Jew and Gentile, to Catholic and Protestant, and to the man who would be regarded as unorthodox by all of them alike. Political movements directed against men because of their religious belief, and intended to prevent men of that creed from holding office, have never accomplished anything but harm. This was true in the days of the ‘Know-Nothing’ and Native-American parties in the middle of the last century; and it is just as true to-day. Such a movement directly contravenes the spirit of the Constitution itself. Washington and his associates believed that it was essential to the existence of this Republic that there should never be any union of Church and State; and such union is partially accomplished wherever a given creed is aided by the State or when any public servant is elected or defeated because of his creed. The Constitution explicitly forbids the requiring of any religious test as a qualification for holding office. To impose such a test by popular vote is as bad as to impose it by law. To vote either for or against a man because of his creed is to impose upon him a religious test and is a clear violation of the spirit of the Constitution.

"Bee-Master", p. 40
The Land (1926)

Black Elk Speaks (1961)
Context: They told me I had been sick twelve days, lying like dead all the while, and that Whirlwind Chaser, who was Standing Bear's uncle and a medicine man, had brought me back to life. I knew it was the Grandfathers in the Flaming Rainbow Tepee who had cured me; but I felt afraid to say so. My father gave Whirlwind Chaser the best horse he had for making me well, and many people came to look at me, and there was much talk about the great power of Whirlwind Chaser who had made me well all at once when I was almost the same as dead.
Everybody was glad that I was living; but as I lay there thinking about the wonderful place where I had been and all that I had seen, I was very sad; for it seemed to me that everybody ought to know about it, but I was afraid to tell, because I knew that nobody would believe me, little as I was, for I was only nine years old. Also, as I lay there thinking of my vision, I could see it all again and feel the meaning with a part of me like a strange power glowing in my body; but when the part of me that talks would try to make words for the meaning, it would be like fog and get away from me.
I am sure now that I was then too young to understand it all, and that I only felt it. It was the pictures I remembered and the words that went with them; for nothing I have ever seen with my eyes was so clear and bright as what my vision showed me; and no words that I have ever heard with my ears were like the words I heard. I did not have to remember these things; they have remembered themselves all these years. It was as I grew older that the meanings came clearer and clearer out of the pictures and the words; and even now I know that more was shown to me than I can tell.

The Mouse's Petition (1773)

2011, Address on interventions in Libya (March 2011)
Context: As Commander-in-Chief, I have no greater responsibility than keeping this country safe. And no decision weighs on me more than when to deploy our men and women in uniform. I’ve made it clear that I will never hesitate to use our military swiftly, decisively, and unilaterally when necessary to defend our people, our homeland, our allies and our core interests. That's why we’re going after al Qaeda wherever they seek a foothold. That is why we continue to fight in Afghanistan, even as we have ended our combat mission in Iraq and removed more than 100,000 troops from that country. 
There will be times, though, when our safety is not directly threatened, but our interests and our values are. Sometimes, the course of history poses challenges that threaten our common humanity and our common security — responding to natural disasters, for example; or preventing genocide and keeping the peace; ensuring regional security, and maintaining the flow of commerce. These may not be America’s problems alone, but they are important to us. They’re problems worth solving. And in these circumstances, we know that the United States, as the world’s most powerful nation, will often be called upon to help.
In such cases, we should not be afraid to act — but the burden of action should not be America’s alone. As we have in Libya, our task is instead to mobilize the international community for collective action. Because contrary to the claims of some, American leadership is not simply a matter of going it alone and bearing all of the burden ourselves. Real leadership creates the conditions and coalitions for others to step up as well; to work with allies and partners so that they bear their share of the burden and pay their share of the costs; and to see that the principles of justice and human dignity are upheld by all.

22
Sovereign Maxims

2009, Nobel Prize acceptance speech (December 2009)
Context: We can acknowledge that oppression will always be with us, and still strive for justice. We can admit the intractability of deprivation, and still strive for dignity. Clear-eyed, we can understand that there will be war, and still strive for peace. We can do that — for that is the story of human progress; that's the hope of all the world; and at this moment of challenge, that must be our work here on Earth.

Eine mathematische Theorie ist nicht eher als vollkommen anzusehen, als bis du sie so klar gemacht hast, daß du sie dem ersten Manne erklären könntest, den du auf der Straße triffst.
Mathematical Problems (1900)
Context: An old French mathematician said: A mathematical theory is not to be considered complete until you have made it so clear that you can explain it to the first man whom you meet on the street. This clearness and ease of comprehension, here insisted on for a mathematical theory, I should still more demand for a mathematical problem if it is to be perfect; for what is clear and easily comprehended attracts, the complicated repels us.

1860s, Cooper Union speech (1860)

On his education at MIT.
Nobel Prize autobiography (1998)
Context: I learned about X-ray diffraction, neutron scattering, raman scattering, infrared absorption spectroscopy, heat capacity, transport, time-dependent transport, magnetic resonance, electron diffraction, electron energy loss spectroscopy — all the experimental techniques that constitute the eyes and ears of modern solid state physics. As this occurred I slowly became disillusioned with the reductionist ideal of physics, for it was completely clear that the outcome of these experiments was almost always impossible to predict from first principles, yet was right and meaningful and certainly regulated by the same microscopic laws that work in atoms. Only many years later did I finally understand that this truth, which seems so natural to solid state physicists because they confront experiments so frequently, is actually quite alien to other branches of physics and is vigorously repudiated by many scientists on the grounds that things not amenable to reductionist thinking are not physics.

"The Early Years of Relativity" in Albert Einstein : Historical and Cultural Perspectives : The Centennial Symposium in Jerusalem (1979) edited by Gerald James Holton and Yehuda Elkana, p. 85
Context: It seems clear that the present quantum mechanics is not in its final form. Some further changes will be needed, just about as drastic as the changes made in passing from Bohr's orbit theory to quantum mechanics. Some day a new quantum mechanics, a relativistic one, will be discovered, in which we will not have these infinities occurring at all. It might very well be that the new quantum mechanics will have determinism in the way that Einstein wanted.

1860s, Cooper Union speech (1860)
Context: But you will not abide the election of a Republican president! In that supposed event, you say, you will destroy the Union; and then, you say, the great crime of having destroyed it will be upon us! That is cool. A highwayman holds a pistol to my ear, and mutters through his teeth, "Stand and deliver, or I shall kill you, and then you will be a murderer!" To be sure, what the robber demanded of me — my money — was my own; and I had a clear right to keep it; but it was no more my own than my vote is my own; and the threat of death to me, to extort my money, and the threat of destruction to the Union, to extort my vote, can scarcely be distinguished in principle.

The Inferno (1917), Ch. XIV
Context: What am I? I am the desire not to die. I have always been impelled — not that evening alone — by the need to construct the solid, powerful dream that I shall never leave again. We are all, always, the desire not to die. This desire is as immeasurable and varied as life's complexity, but at bottom this is what it is: To continue to be, to be more and more, to develop and to endure. All the force we have, all our energy and clearness of mind serve to intensify themselves in one way or another. We intensify ourselves with new impressions, new sensations, new ideas. We endeavour to take what we do not have and to add it to ourselves. Humanity is the desire for novelty founded upon the fear of death. That is what it is.

2011, Remarks on Egyptian protests (January 2011)
Context: I also call upon the Egyptian government to reverse the actions that they’ve taken to interfere with access to the Internet, to cell phone service and to social networks that do so much to connect people in the 21st century.
At the same time, those protesting in the streets have a responsibility to express themselves peacefully.  Violence and destruction will not lead to the reforms that they seek.
Now, going forward, this moment of volatility has to be turned into a moment of promise.  The United States has a close partnership with Egypt and we've cooperated on many issues, including working together to advance a more peaceful region. But we've also been clear that there must be reform — political, social, and economic reforms that meet the aspirations of the Egyptian people.

UTI interview (2004)
Context: The law about what is stealing is very clear. Stealing is taking something away from someone so they cannot use it. There’s no way that making a copy of something is stealing under that definition.
If you make a copy of something, you’ll be prosecuted for copyright infringement or something similar — not larceny (the legal term for stealing). Stealing, like piracy and intellectual property, is another one of those terms cooked up to make us think of intellectual works the same way we think of physical items. But the two are very different.
You can’t just punish people because they took away a “potential sale”. Earthquakes take away potential sales, as do libraries and rental stores and negative reviews. Competitors also take away potential sales.

Preface
What is Property? (1840)

2014, Statement on ISIL (September 2014)

The Unity of India (1948)

Muammar Gaddafi at the Doha Summit (30 March 2009) http://www.memri.org/clip_transcript/en/2064.htm. <br class="br">About Abdullah

Address to a huge public rally in w:Dhaka, w:East Bengal (then the eastern wing of the w:Dominion of Pakistan and now the independent state of w:Bangladesh) (21 March 1948)

Message to Congress (2 August 1977)
Presidency (1977–1981), 1977

I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence …

On the Invention of the Induction Motor
My Inventions (1919)

Interview with Lisa Owen at Newshub Nation, 21 October 2017

Interview with Lisa Owen at Newshub Nation, 21 October 2017

Letter to Robert W. Wood (October 7, 1931) in Archive for the History of Quantum Physics, Microfilm 66, 5, as cited in Thomas S. Kuhn, Black-Body Theory and the Quantum Discontinuity, 1894–1912 (1978) pp. 132, 288. Translation of the entire letter, which is follow above is in Armin Hermann, Frühgeschiche der Quantentheorie (1899–1913) Mosbach/Baden: Physik Verlag (1969), transl. Claude W. Nash, p. 23 of the translation; and also in M. S. Longair,Theoretical Concepts in Physics(Cambridge and NewYork: Cambridge University Press, 1984), ch. 6–12, p. 222. All as quoted/cited by Clayton A. Gearhart, &quot;Planck, the Quantum, and the Historians&quot; http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.613.4262&amp;rep=rep1&amp;type=pdf, Physics in Perspective, 4 (2002) 170-215.

Source: Contribution to the Critique of Hegel's Philosophy of Right (1843)

Contribution to the Critique of Hegel's Philosophy of Right (1843)

As quoted by George P. Thayer in The Further Shores of Politics: The American Political Fringe Today, 2d ed. (New York: Simon and Schuster, 1968), p. 27.
undated

1940s, The Bomb and Civilization http://personal.kent.edu/~rmuhamma/Philosophy/RBwritings/bombCivilization.htm (1945)

The Last Messiah (1933) <br class="br">Source: trans. Peter Reed &amp; David Rothenberg https://ia803202.us.archive.org/15/items/20200821_20200821_1659/OAP_Zapffe_Last_Messiah.pdf, page 8

Source: Swordspoint

Source: A Kiss in Time

Source: Lover Unbound

Source: Catching Fire

Source: Sins of the Night

Source: He's Just Not That Into You: The No-Excuses Truth to Understanding Guys

Source: Seeing Redd