Quotes about choosing
page 19

“As author in control of the plot I can choose and dictate the fall-out of events from any number of infinite possibilities -- which is a very volatile state of affairs, suggesting the ephemerality of fictional narrative. I can choose to have seven characters and kill six of them off in the first five minutes. I can have seventy characters and squash them under a fallen rock, make them copulate with beasts, sit them on the moon or turn their hair white. This casual condition of authorship is irresponsible.”

Peter Greenaway (1942) British film director

Watching Water

“If this is indeed the alternative, we are in a tragic situation, compelled to choose between social righteousness and communion with God.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 103

God

“Reagan ended the long period of containment, saying he had a simple policy objective toward the USSR: "We win and they lose." He inspired a vision that eventually broke the Soviet Union, liberated Europe, and gave Russians a chance to live in a plural, representative democracy where they had the right to determine their own future. They didn't choose it.”

Eerik-Niiles Kross (1967) Estonian politician

America, welcome to the war (2016)

Democracy, Chance, Future

“I'm so afraid to love you, but more afraid to lose,
Clinging to a past that doesn't let me choose.
Once there was a darkness, deep and endless night;
You gave me everything you had, oh you gave me light.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

I Will Remember You
Song lyrics, The Brothers McMullen soundtrack (1995)

Love, Light, Past, Night

“It is my solemn duty to stay up all night researching and writing the history of these three hapless youngsters, but you may be more comfortable getting a good night's sleep. In that case, you should probably choose some other book.”

Daniel Handler book The Austere Academy

The Austere Academy (2000)

Books, History, Sleep, Night

“In the stupendous rush of change which is coming on the human world as a result of the present tornado of upheaval, ancient India's culture, attacked by European modernism, overpowered in the material field, betrayed by the indifference of her children, may perish for ever along with the soul of the nation that holds it in its keeping…. Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies. India is the Bharata Shakti, the living energy of a great spiritual conception, and fidelity to it is the very principle of her existence…. To follow a law or principle involuntarily or ignorantly or contrary to the truth of one's consciousness is a falsehood and a self-destruction. To allow oneself to be killed, like the lamb attacked by the wolf, brings no growth, farthers no development, assures no spiritual merit. Concert or unity may come in good time, but it must be an underlying unity with a free differentiation, not a swallowing up of one by another or an incongruous and inharmonious mixture. Nor can it come before the world is ready for these greater things. To lay down one's arms in a state of war is to invite destruction and it can serve no compensating spiritual purpose…. India is indeed awaking and defending herself, but not sufficiently and not with the whole-heartedness, the clear sight and the firm resolution which can alone save her from the peril. Today it is close; let her choose,… for the choice is imperatively before her, to live or to perish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1918
India's Rebirth

War, Children, Truth, World

“When people have to choose between civilization and warm genitals, they choose warm genitals”

John Green (1977) American author and vlogger

: The Fall of The Roman Empire http://www.youtube.com/watch?v=3PszVWZNWVA YouTube

People

“If you love this country, you’re working hard, you’re paying taxes and you’re obeying the law and you’d like to become a citizen, you should choose immigration reform over somebody that wants to send you back. If you’re a Muslim and you love America and freedom and you hate terror, stay here and help us win and make a future together. We want you. If you’re a young African American disillusioned and afraid, we saw in Dallas how great our police officers can be, help us build a future where nobody is afraid to walk outside, including the people that wear blue to protect our future.”

Bill Clinton (1946) 42nd President of the United States

2010s, (July 26, 2016)

Love, Hate, People, Law

“Andrew Holland was prosecuted in the UK for possessing "extreme pornography", a term which appears to mean porn that judges and prosecutors consider shocking. He had received a video showing a tiger having sex with a woman, or at least apparently so.
He was found innocent because the video he received was a joke. I am glad he was not punished, but this law is nonetheless a threat to other people. If Mr Holland had had a serious video depicting a tiger having sex with a woman, he still would not deserve to go to prison. … I've read that male dolphins try to have sex with humans, and female apes solicit sex from humans. What is wrong with giving them what they want, if that's what turns you on, or even just to gratify them?
But this law is not concerned with protecting animals, since it does not care whether the animal really had sex, or really existed at all. It only panders to the prejudice of censors.
A parrot once had sex with me. I did not recognize the act as sex until it was explained to me afterward, but being stroked on the hand by his soft belly feathers was so pleasurable that I yearn for another chance. I have a photo of that act; should I go to prison for it?
Perhaps I am spared because this photo isn't "disgusting", but "disgusting" is a subjective matter; we must not imprison people merely because someone feels disgusted. I find the sight of wounds disgusting; fortunately surgeons do not. Maybe there is someone who considers it disgusting for a parrot to have sex with a human. Or for a dolphin or tiger to have sex with a human. So what? Others feel that all sex is disgusting. There are prejudiced people that want to ban all depiction of sex, and force all women to cover their faces. This law and the laws they want are the same in spirit.
Threatening people with death or injury is a very bad thing, but violence is no less bad for being nonsexual. Is it worse to shoot someone while stroking that person's genitals than to shoot someone from a few feet away? If I were going to be the victim, and I were invited to choose one or the other, I would choose whichever one gave me the best chance to escape.
Images of violence can be painful to see, but they are no better for being nonsexual. I saw images of gruesome bodily harm in the movie Pulp Fiction. I do not want to see anything like that again, sex or no sex. That is no reason to censor these works, and would still not be a reason even if most people reacted to them as I do.
Since the law doesn't care whether a real human was really threatened with harm, it is not really concerned about our safety from violence, any more than it is concerned with avoiding suffering for corpses or animals. It is only prejudice, taking a form that can ruin people's lives.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html 2010s

Death, Women, Pain, People

“We no longer have political movements. While thousands of us may come together for a rally or march, we are bound together on such occasions by a single shared interest. Any effort to convert such interests into collective goals is usually undermined by the fragmented individualism of our concerns. Laudable goals—fighting climate change, opposing war, advocating public healthcare or penalizing bankers—are united by nothing more than the expression of emotion. In our political as in our economic lives, we have become consumers: choosing from a broad gamut of competing objectives, we find it hard to imagine ways or reasons to combine these into a coherent whole. We must do better than this.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 3 : The Unbearable Lightness of Politics

War, Way, Imagination, Effort

“In general, how did the Son of Heaven come about? Did he descend from Heaven, or did he emerge from the earth? A leader is chosen to be the head of the neighborhood when five houses become neighbors. A leader is chosen to be the head of the village when five neighborhoods become neighbors. A leader is chosen to be the head of the county when five villages become neighbors. Several heads of counties choose a feudal lord, and several feudal lords choose the Son of Heaven. Thus the Son of Heaven is chosen by the people.”

Jeong Yak-yong (1762–1836) Korean scholar and philosopher

湯論

People, Housing

“Sometimes you hear the idea that the ego is so corrupt that anything it tries to do is going to be corrupted as well. That idea closes off all the doors except for one: the hope that somebody is going to come along and save you. But that hope is irresponsible. The responsible attitude is that you’re responsible for the actions of your mind. You really can choose. And fortunately your motives are not always corrupt. As the Buddha said, you can take advantage of the fact that you want true happiness, and develop some noble qualities out of that. The qualities of purity, compassion, and wisdom come from taking your desire for true happiness seriously.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

Conviction and Confidence (2010)

Wisdom, Happiness, Hope, Motivation

“You may choose, if you wish, to parrot the line that Watergate was a "long national nightmare," but some of us found it rather exhilarating to see a criminal President successfully investigated and exposed and discredited. And we do not think it in the least bit nightmarish that the Constitution says that such a man is not above the law. Ford's ignominious pardon of this felonious thug meant, first, that only the lesser fry had to go to jail. It meant, second, that we still do not even know why the burglars were originally sent into the offices of the Democratic National Committee. In this respect, the famous pardon is not unlike the Warren Commission: another establishment exercise in damage control and pseudo-reassurance (of which Ford was also a member) that actually raised more questions than it answered. The fact is that serious trials and fearless investigations often are the cause of great division, and rightly so.”

Christopher Hitchens (1949–2011) British American author and journalist

2006-12-29
http://www.slate.com/articles/news_and_politics/fighting_words/2006/12/our_short_national_nightmare.html
Our Short National Nightmare
Slate
1091-2339
referencing a quote by Gerald Ford
2000s, 2006

Law, Exercises, Question, Thinking

“For myself it would be most irksome to be ruled by a bevy of Platonic Guardians, even if I knew how to choose them, which I assuredly do not.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

The Bill of Rights (1958), p. 73.
Extra-judicial writings

“It was like a vacation, one he hadn't planned for, but one that left him feeling more rested than he had in years. For the first time in what seemed like forever, he was choosing the pace of his life rather than his life choosing the pace. Being bored, he decided, was an underrated art form.”

Nicholas Sparks (1965) American writer and novelist

Jeremy Marsh, Chapter 4, p. 52
2000s, At First Sight (2005)

Life, Art, Feeling, Time

“Should the United States seek so-called energy independence in an elusive effort to insulate this country from the impact of world events on the economy, or should Americans pursue the path of international engagement, seeking ways to better compete within the global market for energy? Like the Council's founders, I believe we must choose the course of greater international engagement … The central reality is this: The global free market for energy provides the most effective means of achieving U. S. energy security by promoting resource development, enabling diversification, multiplying our supply channels, encouraging efficiency, and spurring innovation.”

Rex Tillerson (1952) 69th United States Secretary of State

Addressing the Council on Foreign Relations (March 2007), as quoted in "Mr. Exxon Goes to Washington (Maybe)" by Liam Dennining, in Bloomberg Gadfly https://www.bloomberg.com/gadfly/articles/2016-12-07/rex-tillerson-secretary-of-state-what-it-would-mean

World, Way, Reality, Effort

“Let each man say what he chooses; if because of this I am criticized by the ignorant, I shall not be chastised by the learned.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter

Learning

“We choose convenience over individuality every time—every time.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On Americans' consumption of popular music, 24 Hours of Love MTV2 Special (21 September 2005)
1996–2005

Time

“Our intimacy was like a minuet, simply because on every possible occasion and in every possible circumstance we knew where to go, where to sit, which table we unanimously should choose; and we could rise and go, all four together, without a signal from any one of us, always to the music of the Kur orchestra, always in the temperate sunshine, or, if it rained, in discreet shelters.”

Ford Madox Ford book The Good Soldier

Part One, Ch. I (p. 6)
The Good Soldier (1915)

Music

“Choosing education is a very good decision, not only good for the student, but also for our country. The United States was the first nation in history to recognize that public education for every citizen, regardless of class or station, was vital to its future...”

Mitt Romney book No Apology: The Case for American Greatness

Source: No Apology: The Case for American Greatness, 2010, Chapter 8, pg. 196

Education, History, Decision, Future

“That is one of the Law's purposes, of course: to test the qualities of those who choose to employ it.”

Frank Herbert (1920–1986) American writer

Gowachin Aritch to Jorj X. McKie; p. 68
The Bureau of Sabotage series, The Dosadi Experiment (1977)

Law

“In our spiritual forthbringing He useth more tenderness of keeping, without any likeness: by as much as our soul is of more price in His sight. He kindleth our understanding, He directeth our ways, He easeth our conscience, He comforteth our soul, He lighteneth our heart, and giveth us, in part, knowing and believing in His blissful Godhead, with gracious mind in His sweet Manhood and His blessed Passion, with reverent marvelling in His high, overpassing Goodness; and maketh us to love all that He loveth, for His love, and to be well-pleased with Him and all His works. And when we fall, hastily He raiseth us by His lovely calling and gracious touching. And when we be thus strengthened by His sweet working, then we with all our will choose Him, by His sweet grace, to be His servants and His lovers lastingly without end.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 61

Love, Way, Soul, Lovers

“I find the idea that you can introduce democracy by military force a very quaint idea. Moreover, if I wanted to choose a testing ground for doing it, Iraq would be the last nation I would choose.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

BuzzFlash interview (2004)

Democracy, Idea

“Happiness is not defined by our wealth or our status, but by how we choose to live our lives. Only when we are not entangled in the pursuit of fame and wealth will we truly be liberated. A liberated life is a life truly worth living.”

Jun Hong Lu (1959) Australian Buddhist leader

New World Times, (29 June 2018)[citation needed].

Life, Happiness, Wealth

“The investment banks should either choose to be regulated as banks or should arrange to conduct their affairs to not require the stop-gap support of the Federal Reserve.”

Kenneth Griffin (1968) American hedge fund manager

"A Wishlist for Fixing Wall Street," New York Times (May 13, 2008) http://www.nytimes.com/2008/05/13/business/13sorkin.html?ref=business.

Support

“This was her finest role and the hardest one to play. Choosing between heaven and a ridiculous fidelity, preferring oneself to eternity or losing oneself in God is the age-old tragedy in which each must play his part.”

Albert Camus book The Myth of Sisyphus

Source: The Myth of Sisyphus (1942), Absurd Creation, p. 83

God, Age, Parting

“My obsession with wolves hadn't helped past relationships. I had split up with Jan, the mother of my four children, after 11 years together, but there was never any animosity; it was more a case of separation by default. Maybe I never gave that relationship a chance. I was so passionate about wolves that I wonder whether any human relationship could have come close. If I'd had to choose between spending a night in the wolf enclosure or at home, I would probably have chosen the wolves.”

Shaun Ellis (1977) American football player, defensive end

I howled for the woman I loved... and she howled back - British wolfman tells how his obsession drove away the love of his life http://www.dailymail.co.uk/sciencetech/article-1245507/I-howled-woman-I-loved--howled--British-wolfman-tells-obsession-drove-away-love-life.html, Daily Mail, (23 January, 2010)

Children, Home, Wolf, Passion

“What's next? Orgy rooms? Menage a trois rooms? All this coedness is outside normal life. Most average American adults don't use coed bathrooms — if they had the option of a coed bathroom at a public restaurant, they wouldn't choose it.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Taming Animal House; Students find ways to keep morals in college life.
2003-09-18
Washington Times
http://goliath.ecnext.com/coms2/gi_0199-3130739/Taming-Animal-House-Students-find.html
on coed dormitory rooms

Life

“There is no rose without a thorn
No rain without the storm
There is no laughter without tears
No wisdom without years
In a world gone crazy
Torn between the roads that we must choose
Win or lose.”

Anastacia (1968) American singer-songwriter

Who's Gonna Stop the Rain
Not That Kind (2000)

Wisdom, World, Tear, Laughter

“We must choose between two paths. Either we conclude that Americans have lost control over their government or we reject this information as a mere distortion of history. In the first case we become advocates of the conspiratorial view of history in the later we endorse the accidental view. It is a difficult choice.

The reason it is difficult is that we have been conditioned to laugh at conspiracy theories, and few people will risk public ridicule by advocating them. On the other hand, to endorse the accidental view is absurd. Almost all of history is an unbroken trail of one conspiracy after another. Conspiracies are the norm, not the exception.”

G. Edward Griffin (1931) American conspiracy theorist, film producer, author, and political lecturer

The Creature from Jekyll Island: A Second Look at the Federal Reserve (1995)

People, History

“The difficulty with our bisexual construct is that it locates the origin and meaning of preference too much inside the lone individual and not enough in the social surround. The notion of sexual preference, with its linking conception "sex object choice," requires an individual difference psychology of choice and free will that may correspond to the reality of philosophers, but seldom does for ordinary mortals. Our sexual development is driven and regulated by extraordinary forces, intrinsic and extrinisic, which include our genes, hormones, early parental relationships, peer pressures, cultural training for categories and language, and out-and-out social sanctions and physical force. We seldom are free to choose freely, but entertain the enchantment that we can.”

Gilbert Herdt (1949) American anthropologist

"Bisexuality and the Causes of Homosexuality: The Case of the Sambia"

Sex, Reality, Parent, Training

“It appears that liberty is bound up with imperfection, with a right to imperfection. Socialism leads to the same type of authoritarian state as Theocracy. … One must choose: either Socialism or liberty of spirit, the liberty of man's conscience. … Socialism uses a "sacred" authority and establishes a "sacred" society in which there is no place for the "lay," for the free, for choice, for the unrestrained activity of human forces.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: The End of Our Time (1919), pp. 188-189

Appearance

“Liberty is not about class war, income war, race war, national war, a war between the sexes, or any other conflict apart from the core conflict between individuals and those who would seek power and control over the human spirit. Liberty is the dream that we can all work together, in ways of our choosing and of our own human volition, to realize a better life.”

Jeffrey Tucker (1963) American writer

Life, War, Dreams, Sex

“I shall not quarrel with anybody who chooses to give these three factors a different order of importance. That is a matter for individual judgment. But I do believe that these three factors largely represent the advantages which our people have enjoyed, and which have made it possible for them to build here a great, harmonious, liberal, community of free people. Starting anew in a land of almost unlimited natural opportunity, the early settlers found that the success of their nation-building experiments must depend upon their working harmoniously together, sinking non-essential differences, cooperating frankly and sincerely in the general interest, and, above all else, forgetting the ancient antagonisms. It has been our good fortune that we have been able to shake off the old traditions, to strike hands with our neighbor in the common effort to preserve our new-found liberties. And along with this, through our system of universal education, we have been able to guard against the revival of old, or the creation of new regional or group hostilities.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Hostility, People, Education, Communication

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002). 2000s, 2001-2005

Color, Understanding, Business, Thinking

“Throughout the Old Testament we see God choosing what is weak and humble to represent him (the stammering Moses, the infant Samuel, Saul from an insignificant family, David confronting Goliath, etc). Paul tells us that God chooses the weak things of the world to confound the mighty. Here, however, we have a striking contradiction. In Constantine God is supposedly choosing an Augustus, a triumphant military leader. This vision and this miracle are totally impossible. But they are not impossible in the context of Christianity that is already off the rails, that thinks of God as the one who directs history and is the motive power in politics.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 123

God, World, Family, History

“We have a real choice: either we choose to shape events or we will be shaped by them. Over many centuries, the people of the United Kingdom have got into the habit of being actors in this world, rather than being acted upon by it.”

Tom Tugendhat (1973) British politician

Speech in the House of Commons, 6 September 2018.

People, World

“Ideals are like stars; you will not succeed in touching them with your hands. But like the seafaring man on the desert of waters, you choose them as your guides, and following them you will reach your destiny.”

Carl Schurz (1829–1906) Union Army general, politician

Address, Faneuil Hall, Boston (18 April 1859)

Star, Water

“The human brain performs the function of thinking as involuntarily as the chest the function of breathing. However, we can, by our will, stop breathing for a while, and accelerate or retard the breathing movements. In the same way, the will can control the thoughts. We may choose any object as the subject matter of our thought, and yet we may quickly convince ourselves that the power of our will and the freedom of the mind are not any greater than the freedom of the chest in breathing.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Way, Thinking, Freedom

“The Xanthians, suspecting my kindness, have made their country the grave of their despair; the Patareans, trusting themselves to me, enjoy in all points their former liberty; it is in your power to choose the judgment of the Patareans or the fortune of the Xanthians.”

Marcus Junius Brutus (-85–-42 BC) Roman politician

As quoted in "Marcus Brutus" in Lives by Plutarch, as translated by John Dryden

Despair, Country

“Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications, and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks on the contrary to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness: it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances—what remains, but to spare them all the care of thinking and all the trouble of living? Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range, and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things: it has predisposed men to endure them, and oftentimes to look on them as benefits.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter VI.
Democracy in America, Volume II (1840), Book Two

Men, Fate, Happiness, People

“As was the case with him [Jesus], the Christian militant should lose sight of temporary suffering and persecution in seeking to advance the ultimate well-being of mankind. He should recognize that it was this long distance view of time that compelled Jesus to refuse the sword and to make no military effort to bring about the immediate political freedom of his people, and that it was this same vision that caused him to choose the way of the cross and to go down in defeat, as the world measures success. And if the Christian militant is to be true to the Master, he must also choose the way of the cross and must follow Jesus even though the path lead to seeming defeat.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 106

People, World, Way, Effort

“It has sometimes been argued that in gaining Canada in the Seven Years War, Britain had undermined her position in America. Without the French threat, why should the thirteen colonies stay loyal? Yet the loss of America had the unforeseen effect of securing Canada for the Empire, thanks to the flood of English-speaking Loyalists who, together with new British settlers, would eventually reduce the French Quebecois to a beleaguered minority. The amazing thing is that so many people should have voted with their feet against American independence, choosing loyalty to King and Empire over 'life, liberty and the pursuit of happiness.”

Niall Ferguson (1964) British historian

Empire: How Britain Made the Modern World (2003)

Life, War, Happiness, People

“I was learning that part of a captain’s job is to delegate. Maybe genius lies in choosing the right person for the right task.”

Glen Cook book Shadow Games

Source: Shadow Games (1989), Chapter 31, “Taglios: a Boot-Camp City” (p. 165)

Learning, Parting, Personality

“The moment we choose to love we begin to move against domination, against oppression. The moment we choose to love we begin to move towards freedom, to act in ways that liberate ourselves and others.”

Bell Hooks (1952) American author, feminist, and social activist

Outlaw Culture: Resisting Representations (2006)

Love, Way, Freedom

“It is not as though "Do what thou wilt shall be the whole of the law" was a precept from which splendid fiction could not be drawn; it is rather that what these small-time rebels choose to do is so trivial, so cheap, and in the end, so dreary.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Law, Time

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Pain, Children, People, Family

“Irregularity and want of method are only supportable in men of great learning or genius, who are often too full to be exact, and therefore choose to throw down their pearls in heaps before the reader, rather than be at the pains of stringing them.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 476 (5 September 1712).
The Spectator (1711–1714)

Men, Pain, Support, Learning

“I don't want to offend people right out of the gate. I know that some of you believe and I certainly don’t want to mock the myths that define some of you, but um. I choose not to believe in god. That's ok still, i can do that, right? It's my choice to go through life filled with dread, panic and fear... because I think that's a more objective and real way to live. Just be like…"Aaaaahh' what's gonna happen?!" I think that's needed, honestly. And again I don't want to make fun of what you believe in. I think the reason Jesus is so popular, just on a celebrity level, is that he died at the peak of his career, ok. He was…hear me out…. he was young, he was hot. He was well spoken from all accounts. I really think it would have been different had he lived longer, alright. Say had he gotten old enough to get bitter. Alright, just hear me out. Picture there's a third testament to the bible' alright. This point Jesus is in his 50's. He's got one apostle left. And the book opens with him knee deep in water saying, "I used to be able to do this!" The apostle's saying, "Come on…don't yell at the water, Jesus. Come on in. It's not your day, buddy. Come on. People are gathering for the wrong reason. Can we just go, please. Let's go to the deli…we'll have a sandwich. We'll try again tomorrow. Come on, yes you are god, come on. And again, you know, if you're a religious person, I understand why you believe. It makes you feel better, you know. But a lot of us do not have the patience or disposition to have faith or belief. Thank god there's medication for those people because if you're properly medicated, it will provide roughly the same effect as religion, you know. If you're on the right combination of anti-depressants, it will alleviate your ability to see the truth clearly and provide a false sense of hope.”

Marc Maron (1963) Comedian

http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)

Life, God, People, Truth

“Well, the truth is, we can only make our pictures speak. But yet, my dear brother, there is this that I have always told you, and I repeat it once more, with all earnestness.... that I shall always consider that you are something other than a simple [art-]dealer in Corot, that through my mediation you have a part in the actual production of some canvases, which even in the deluge will retain their place.
Well, my own work, I am risking my life for it and my reason has half-foundered in it - that is all right - but you are not among the dealers in men so far as I know, and you can still choose your side, I think, acting with humanity, but what's the use?”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In a letter from Auvers, Summer of 1890, to Theo (found on him on 29 July, after Vincent had shot himself); as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 652 ) p. 7 1890s

Life, Men, Truth, Art

“A fight back against this Government's policies will inevitably take place outside rather than inside Parliament. When I talk about 'extra-parliamentary action' there is a great outcry in the press and from leading Tories about my refusal to accept the democratic will of the people. I am not prepared to accept policies elected by a minority of the British electorate. I am not prepared quietly to accept the destruction of the coal industry, nor am I willing to see our social services decimated. This totally undemocratic Government can now easily push through whatever laws it chooses. Faced with possible parliamentary destruction of all that is good and compassionate in our society, extra-parliamentary action will be the only course open to the working class and the Labour movement.”

Arthur Scargill (1938) British trade unionist

Speech in Perth (4 July 1983), quoted in Paul Routledge, "Pit leaders seek backing for big pay increases", The Times (5 July 1983), p. 1

People, Law, Fight

“. My materials often dictate my change of aims, and I choose to work in a different material much as a man may suddenly feel an appetite for a change of diet. After a steady diet of moulding plaster models for bronzes, I enjoy returning to a discipline of carving stone or wood, and the wood or the stone Inevitably suggests to me a shift of principles or of aims.”

Ossip Zadkine (1890–1967) French sculptor

As quoted in: 'The Work of Zadkine' (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing 1960 - 1968

Feeling, Change

“I intended to have set out for camp to-morrow, but I believe I shall not be ready until Monday in the forenoon. I have desired Congress to give me leave to resign, as I apprehended a loss of reputation, if I continued in the business. They are not disposed to grant my request at all. But unless they change their system, or publish their approbation upon the present, I shall not remain long in the business. I will not sacrifice my reputation for any consideration whatever. I am willing to serve the public; but I think I have a right to choose that way of performing the service which will be most honorable to myself. I should be willing to serve in the department I am in for a proper consideration, if I could serve without the loss of reputation; but not without.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Way, Business, Thinking, Change

“[W]hat good to us is the gods' knowledge if we can't get it from them? How could one communicate with the gods? Our ancestors (while they were alive!) stumbled on an extremely ingenious solution: divination.

We all know how hard it is to make the major decisions of life: should I hang tough or admit my transgression, should I move or stay in my present position, should I go to war or not, should I follow my heart or my head? We still haven't figured out any satisfactory systematic way of deciding these things. Anything that can relieve the burden of figuring out how to make these hard calls is bound to be an attractive idea.

Consider flipping a coin, for instance. Why do we do it? To take away the burden of having to find a reason for choosing A over B. We like to have reasons for what we do, but sometimes nothing sufficiently persuasive comes to mind, and we recognize that we have to decide soon, so we concoct a little gadget, an external thing that will make the decision for us. But if the decision is about something momentous, like whether to go to war, or marry, or confess, anything like flipping a coin would be just too, well, flippant.

In such a case, choosing for no good reason would be too obviously a sign of incompetence, and, besides, if the decision is really that important, once the coin has landed you'll have to confront the further choice: should you honor your just-avowed commitment to be bound by the flip of the coin, or should you reconsider? Faced with such quandaries, we recognize the need for some treatment stronger than a coin flip. Something more ceremonial, more impressive, like divination, which not only tells you what to do, but gives you a reason (if you squint just right and use your imagination).

Scholars have uncovered a comically variegated profusion of ancient ways of delegating important decisions to uncontrollable externalities. Instead of flipping a coin, you can flip arrows (belomancy) or rods (rhabdomancy) or bones or cards (sortilege), and instead of looking at tea leaves (tasseography), you can examine the livers of sacrificed animals (hepatoscopy) or other entrails (haruspicy) or melted wax poured into water (ceroscopy). Then there is moleosophy (divination by blemishes), myomancy (divination by rodent behavior), nephomancy (divination by clouds), and of course the old favorites, numerology and astrology, among dozens of others.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, God, War, Way

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“Try to imagine a man setting out for the day without a single prejudice. … Inevitably he would be in a state of paralysis. He could not get up in the morning, or choose his necktie, or make his way to the office, … or, to come right down to the essence of the thing, even maintain his identity.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 12.
Life Without Prejudice (1965)

Way, Imagination

“Thinking about morality. If you had to choose, would you save one baby or five old people? What if the baby had a Hitler moustache?”

Ben Croshaw (1983) English video game journalist

31 December 2010
Twitter

People, Thinking, Baby

“The choice for Scotland is quite clear. We can choose to remain a bit part player - unable to advance our interests and influence the international agenda other than through the United Kingdom. Alternatively, as in independent country, we can actively seek responsibility - eager for the opportunity to help shape the great global debates.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008)

Help, Parting, Country

“Geraldine Doogue: I'm intrigued by Anita saying she had to learn about systems. You had to learn about the sociology of systems and structural change, and that was obviously quite a journey for you.Anita Sarkeesian: Yeah, absolutely. I sort of joke about how it was the most liberating thing that ever happened to me, and also the most frustrating for everyone around me. Cause, like, when you start learning about systems, everything is sexist, everything is racist, everything is homophobic, and you have to point it all out to everyone all the time. So there's a good year of my life where I was the most obnoxious person to be around. And then you settle into it, you start to understand, like, oh people have been living within these systems, and it was just sort of a liberating moment for me. You learn how to pick and choose your battles and that sort of thing.”

Anita Sarkeesian (1983) American blogger

"How to Be a Feminist" panel https://www.youtube.com/watch?v=Jzcs4ti_bdI?t=32m12s (March 8, 2015), All About Women Festival 2015, Sydney, Australia, @32:12

Life, People, Understanding, Learning

“Fellow citizens, we have been called to leadership in a period of consequence. We have entered a great ideological conflict we did nothing to invite. We see great changes in science and commerce that will influence all our lives. And sometimes it can seem that history is turning in a wide arc, toward an unknown shore. Yet the destination of history is determined by human action, and every great movement of history comes to a point of choosing.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

History, Science, Change

“Real national unity sprang from the things which we had in common; the greater that common interest, the stronger the nation in peace as well as in war. It is because in this country we all enjoyed freedom of speech, freedom of conscience, and the right to choose and change our Governments that we were united. The continent of Europe had fallen before Hitler because of its disunity. By playing on the rivalries and jealousies of the nations he had divided them and devoured them in detail. There was not enough realization of the common interest of all in our civilization to overcome sectional ambitions and fears. Had Europe been united in spirit the Nazi monster would have been strangled at birth.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s

War, Fear, Jealousy, Peace

“As breeders of domestic animals, when they choose certain varieties in preference to others to breed from, speak technically of their method as that of 'selecting,' Mr. Darwin calls the combination of natural causes, which may enable certain varieties of wild animals or plants to prevail over others of the same species, 'natural selection.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 410

Nature, Animals

“For a first visit to Chartres, choose some pleasant morning when the lights are soft, for one wants to be welcome, and the Cathedral has moods, at times severe. At best, the Beauce is a country none too gay.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Mood, Light, Time, Country

“Each civilization may choose one of two roads to travel, that is, either fret itself to death, or pet itself to death. And in the course of doing one or the other, it eats its way into the Universe, turning cinders and flinders of stars into toilet seats, pegs, gears, cigarette holders and pillowcases, and it does this because, unable to fathom the Universe, it seeks to change that Fathomlessness into Something Fathomable.”

Stanisław Lem book The Cyberiad

In "Tale of the Three Storytelling Machines of King Genius", §10
The Cyberiad (1967)

Death, Way, Travel, Star

“For there are three philosophical sects among the Jews. The followers of the first of which are the Pharisees; of the second, the Sadducees; and the third sect, which pretends to a severer discipline, are called Essens. These last are Jews by birth, and seem to have a greater affection for one another than the other sects have. These Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons children, while they are pliable, and fit for learning, and esteem them to be of their kindred, and form them according to their own manners. They do not absolutely deny the fitness of marriage, and the succession of mankind thereby continued; but they guard against the lascivious behavior of women, and are persuaded that none of them preserve their fidelity to one man.”

Josephus on the Essenes

Jewish War

Women, Marriage, Children, Pleasure

“Adolescents are simply those people who haven't as yet chosen between childhood and adulthood. For as long as anyone tries to hold on to the advantages of childhood—the freedom from responsibility, principally—while seeking to lay claim to the best parts of adulthood, such as independence, he is an adolescent. […] Eventually most people choose to be adults, or are forced into it. A very few retreat into childhood and never leave it again. A large number remain adolescents for life.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 2, Ch. 23
Fiction, The Book of the Short Sun (1999–2001)

Life, People, Freedom, Parting

“Our world is saturated with religious systems and philosophical teachings. It is comparable to a "food court" which is now popular among shopping malls throughout the world. We can choose a favorite dish which suits our appetite. It is popular to think that we can do the same with religion.”

Danny Yamashiro (1967) American radio evangelist

From Know Your Future Today, pages 37

World, Religion, Food, Thinking

“In the same breath, one might add that the atheist is surely as religious as the Christian, in that he has adopted a set of beliefs to which he chooses to rigorously adhere. While it’s temptingly clever to make that claim, it is a nonsensical statement; no more logical than to say that a Christian is a type of atheist. Having a set of beliefs about religion is not the same as being a religious True Believer.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

Religion

“The ancient covenant is in pieces; man knows at last that he is alone in the universe's unfeeling immensity, out of which he emerged only by chance. His destiny is nowhere spelled out, nor is his duty. The kingdom above or the darkness below: it is for him to choose.”

Jacques Monod (1910–1976) French biologist

Monod (1971) Chance and necessity: an essay on the natural philosophy of modern biology. p. 180

Universe, Chance

“I do not want to choose which one of you I must love or hate. Here, I am free to do neither. I want no part of your bitterness.”

Patricia A. McKillip book The Forgotten Beasts of Eld

Source: The Forgotten Beasts of Eld (1974), Chapter 3, p. 87.

Love, Hate, Parting

“The greatest man is he who chooses the right with invincible resolution, who resists the sorest temptations from within and without, who bears the heaviest burdens cheerfully, who is calmest in storms, and most fearless under menace and frowns, whose reliance on truth, on virtue, on God, is most unfaltering; and is this a greatness which is apt to make a show, or which is most likely to abound in conspicuous station?”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

God, Truth

“And the first commandment of feminism is: I am woman; thou shalt not tolerate strange gods who assert that women have capabilities or often choose roles that are different from men's.”

Phyllis Schlafly (1924–2016) American activist

Women, Men, God

“In the great Declaration of our principles, it didn't say that all men are created equal 'if you so choose.' It said that all are created equal by the power and the will of God, and that we must respect their rights as we respect that will.”

Alan Keyes (1950) American politician

Delaware State Republican Dinner, 8 April 1995
1995

Men, God

“This new album, it’s basically, I’m trying to satisfy everyone with this new album. Because when you release a new album you can choose either to be mainstream or go old school, but for this album I’m pretty much both of it.”

Basshunter Calling Time

Calling Time

School

“Beauty, which is what is meant by art, using the word in its widest sense, is, I contend, no mere accident to human life, which people can take or leave as they choose, but a positive necessity of life.”

William Morris (1834–1896) author, designer, and craftsman

The Beauty of Life (1880).

Life, People, Beauty, Art

“Men and women meet now to be idle. Is it extraordinary that they do not know each other, and that, in their mutual ignorance, they form no surer friendships? Did they meet to do something together, then indeed they might form some real tie.
But, as it is, they are not there, it is only a mask which is there — a mouth-piece of ready-made sentences about the "topics of the day"; and then people rail against men for choosing a woman "for her face"”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

why, what else do they see?
Cassandra (1860)

Women, Men, Friendship, People

“I believe that freedom is not a constant attribute that "we have" or "we don’t have"; perhaps there is only one reality: the act of liberating ourselves in the process of using choices. Every step in life that heightens the maturity of man heightens his ability to choose the freeing alternative.
I believe that "freedom of choice" is not always equal for all men at every moment. The man with an exclusively necrophilic orientation; who is narcissistic; or who is symbiotic-incestuous, can only make a regressive choice. The free man, freed from irrational ties, can no longer make a regressive choice.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Life, Men, Reality, Freedom

“We can freely acknowledge the tremendous struggle ahead of us, and yet choose to remain decidedly optimistic, and to work from a fundamental belief in the possibilities of the future. … Every time we explain how a better future might be built, we redraw the boundaries of the possible.”

Alex Steffen (1968) American writer and futurist

WorldChanging: The Politics of Optimism http://www.worldchanging.com/archives//007919.html.

Time, Future

“We want all the Palestinians back in their homeland, and then there can be a fair referendum for people to choose the form of state they want. Whoever gets the majority can rule.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Excerpts at Friday prayers http://www.washingtonpost.com/wp-dyn/content/article/2005/10/28/AR2005102801959.html (October 29, 2005) 2005

People

“A cloud of dust is not a beautiful thing to look at. Very few painters have done portraits of huge clouds of dust or included them in their landscapes or still life. Film directors rarely choose huge clouds of dust to play the lead roles in romantic comedies, and as far as my research has shown, a huge cloud of dust has never placed higher than twenty-fifth in a beauty pageant.”

Daniel Handler book The Vile Village

Lemony Snicket
The Vile Village (2001)

Life, Beauty

“Time expands in all directions, and away from any given point. The past is never finished, and the future is never completely formed. You choose to experience certain versions of events. You then organize these, nibbling at them, so to speak, a bit "at a time." The creativity of any given entity is endless, and yet all of the potentials for experience will be explored… You follow in terms of continuity one version of yourself at any given "time"… Quite literally, you live more than one life at a time. You do not experience your century simply from one separate vantage point, and the individuals alive in any given century have far deeper connections that you realize. You do not experience your space-time world, then, from one but from many viewpoints.”

Jane Roberts (1929–1984) American Writer

Source: The “Unknown” Reality: Volume Two, (1979), p. 462-463

Life, World, Time, Past

“Becoming aware of the intense suffering of billions of animals, and of our own participation in that suffering, can bring up painful emotions: sorrow and grief for the animals; anger at the injustice and deception of the system; despair at the enormity of the problem; fear that trusted authorities and institutions are, in fact, untrustworthy; and guilt for having contributed to the problem. Bearing witness means choosing to suffer. Indeed, empathy is literally “feeling with.” Choosing to suffer is particularly difficult in a culture that is addicted to comfort—a culture that teaches that pain should be avoided whenever possible and that ignorance is bliss. We can reduce our resistance to witnessing by valuing authenticity over personal pleasure, and integration over ignorance.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), pp. 142-143

Pain, Pleasure, Fear, Feeling

“You cannot avoid mortality. But you can choose your way of meeting it. And that is the most that any man can hope for.
Live well, my son.”

David Gerrold book The Man Who Folded Himself

Source: The Man Who Folded Himself (1973), p. 114

Hope, Way

“No American should be forced to choose between the dictates of the federal government and the tenets of their faith.”

Donald J. Trump (1946) 45th President of the United States of America

What Trump understands about religious liberty in America? http://www.foxnews.com/opinion/2017/05/04/what-trump-understands-about-religious-liberty-in-america.html (May 4, 2017) 2010s, 2017, May

Faith

“It is the neighbor who chooses the mayor and it is the mayor who wants the neighbors the mayor.”

Mariano Rajoy (1955) Spanish politician

2 December, 2015 As President, 2015 Source: Party meeting http://www.youtube.com/watch?v=0y4eb0mAikU

“The State, in choosing men to serve it, takes no notice of their opinions; if they be willing faithfully to serve it – that satisfies. I advised you formerly to bear with men of different minds from yourself:”

Oliver Cromwell (1599–1658) English military and political leader

Letter to Lawrence Crawford (10 March 1643)

Men

“Where we fall on the introvert-extrovert spectrum… influences our choice of friends and partners, and how we make conversation, resolve differences and show love. It affects the careers we choose and whether or not we succeed at them.”

Susan Cain (1968) self-help writer

"Revenge of the introverts: It's often assumed extroverts do best in life, but a new book reveals quite the opposite... ," The Daily Mail, March 25, 2012.

Love

“Misses! the tale that I relate
This lesson seems to carry —
Choose not alone a proper mate,
But proper time to marry.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

"Pairing Time Anticipated, Moral" (c. 1794).

Time

“I'm really happy, I just don't choose to show it.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

The Moaning of Life, Karl on Happiness

Happiness

“The question really arises is it a republic if you can keep it, question have we kept it? And the answer is no! No we have not kept it. Since 2001 we have in effect an elected monarchy. And ah, meaning a country which Nixon's view 'when a president does it, it is legal'. The president says it's not illegal. That is the attitude long after Nixon of John Yoo, who was the advisor to George W. Bush, of David Addington, Bush Cheney's legal advisor. Essentially there are no limits on presidential power except those which he chooses to put on himself. Obama following on, has in effect decriminalized torture which is as illegal and criminal as anything can be under international law and domestic law, a number of domestic laws and international laws, which we have ratified to investigate, and follow-up if there is any credible charge. Obama has chosen not to investigate or indict any higher up for that process of torture.”

Daniel Ellsberg (1931) American economist and whistleblower

WHISTLEBLOWER TOUR! Daniel Ellsberg, Jesselyn Radack & Thomas Drake, April 8, 2014, found at 1:48:08 - 1:49:31 https://www.c-span.org/video/?318762-1/challenges-facing-whistleblowers,THE

Law, Question, Country

“It is alike self-contradictory and contrary to experience, that a man of two goods should choose the lesser, knowing it at the time to be the lesser.”

James Anthony Froude book The Nemesis of Faith

Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: It is alike self-contradictory and contrary to experience, that a man of two goods should choose the lesser, knowing it at the time to be the lesser. Observe, I say, at the time of action. We are complex, and therefore, in our natural state, inconsistent, beings, and the opinion of this hour need not be the opinion of the next. It may be different before the temptation appear; it may return to be different after the temptation is passed; the nearness or distance of objects may alter their relative magnitude, or appetite or passion may obscure the reflecting power, and give a temporary impulsive force to a particular side of our nature. But, uniformly, given a particular condition of a man's nature, and given a number of possible courses, his action is as necessarily determined into the course best corresponding to that condition, as a bar of steel suspended between two magnets is determined towards the most powerful. It may go reluctantly, for it will still feel the attraction of the weaker magnet, but it will still obey the strongest, and must obey. What we call knowing a man's character, is knowing how he will act in such and such conditions. The better we know him the more surely we can prophesy. If we know him perfectly, we are certain.

Time

“Of the two, I choose the ascending path.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: Which of the two eternal roads shall I choose? Suddenly I know that my whole life hangs on this decision — the life of the entire Universe.
Of the two, I choose the ascending path. Why? For no intelligible reason, without any certainty; I know how ineffectual the mind and all the small certainties of man can be in this moment of crisis.
I choose the ascending path because my heart drives me toward it. "Upward! Upward! Upward!" my heart shouts, and I follow it trustingly.

“If he’d been the type who evolves theories of history for his own amusement, he might have said all political events: wars, governments and uprisings, have the desire to get laid as their roots; because history unfolds according to economic forces and the only reason anybody wants to get rich is so he can get laid steadily, with whoever he chooses.”

Thomas Pynchon book V.

Source: V. (1963), Chapter Eight
Context: The eyes of New York women do not see the wandering bums or the boys with no place to go. Material wealth and getting laid strolled arm-in-arm the midway of Profane’s mind. If he’d been the type who evolves theories of history for his own amusement, he might have said all political events: wars, governments and uprisings, have the desire to get laid as their roots; because history unfolds according to economic forces and the only reason anybody wants to get rich is so he can get laid steadily, with whoever he chooses. All he believed at this point, on the bench behind the library was, that any body who worked for inanimate money so he could by more inanimate objects was out of his head. Inanimate money was to get animate warmth, dead fingernails in the living shoulderblades, quick cries against the pillow, tangled hair, lidded eyes, listing loins.

War, History

“It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Atoms for Peace (1953)
Context: Occasional pages of history do record the faces of the "Great Destroyers" but the whole book of history reveals mankind's never-ending quest for peace, and mankind's God-given capacity to build. It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.

Life, Men, War, Happiness

“Well —
all things turn bitter in the end
whether you choose the right or
the left way
and —
dreams are not a bad thing.”

William Carlos Williams book Al Que Quiere!

"Libertad! Igualidad! Fraternidad!"
Al Que Quiere! (1917)
Context: Brother!
— if we were rich
we'd stick our chests out
and hold our heads high! It is dreams that have destroyed us. There is no more pride
in horses or in rein holding. We sit hunched together brooding
our fate. Well —
all things turn bitter in the end
whether you choose the right or
the left way
and —
dreams are not a bad thing.

Dreams, Way

“Now the activity of the practical virtues is exhibited in political or military affairs, but the actions concerned with these seem to be unleisurely. Warlike actions are completely so (for no one chooses to be at war, or provokes war, for the sake of being at war; any one would seem absolutely murderous if he were to make enemies of his friends in order to bring about battle and slaughter); but the action of the statesman is also unleisurely, and-apart from the political action itself—aims at despotic power and honours, or at all events happiness, for him and his fellow citizens—a happiness different from political action, and evidently sought as being different. So if among virtuous actions political and military actions are distinguished by nobility and greatness, and these are unleisurely and aim at an end and are not desirable for their own sake, but the activity of reason, which is contemplative, seems both to be superior in serious worth and to aim at no end beyond itself, and to have its pleasure proper to itself (and this augments the activity), and the self-sufficiency, leisureliness, unweariedness (so far as this is possible for man), and all the other attributes ascribed to the supremely happy man are evidently those connected with this activity, it follows that this will be the complete happiness of man, if it be allowed a complete term of life.”

Aristotle book Nicomachean Ethics

Book X, 1177b.6
Nicomachean Ethics

Life, War, Happiness, Pleasure

“At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay.”

Simone de Beauvoir book The Ethics of Ambiguity

Part I : Ambiguity and Freedom http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch01.htm The Ethics of Ambiguity (1947) Context: At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay. Those reasonable metaphysics, those consoling ethics with which they would like to entice us only accentuate the disorder from which we suffer.

Lie, Time

“The vices respectively fall short of or exceed what is right in both passions and actions, while virtue both finds and chooses that which is intermediate.”

Aristotle book Nicomachean Ethics

Book II, 1107a.4
Nicomachean Ethics
Variant: Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue finds and chooses the mean.

Passion

“In your own mind, you are always right. Every action you take--what you do or say or how you choose to appear--is automatically right the moment you act.”

Chuck Palahniuk book Haunted

Source: Haunted (2005), Chapter 4
Context: "It's not a matter of right and wrong," Mr. Whittier would say. Really, there is no wrong. Not in our minds. Our own reality. You can never set off to do the wrong thing. You can never say the wrong thing. In your own mind, you are always right. Every action you take--what you do or say or how you choose to appear--is automatically right the moment you act.

Appearance

“We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech in the House of Commons against the Trade Disputes Bill (30 March 1906), as published in The Speeches of Lord Birkenhead (1929), pp. 15-22.
Context: We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it? … Every honest man knows why trade unions insist on the right to a strong numerical picket. It is because they rely for their objects neither on peacefulness nor persuasion. Those whom they picket cannot be peacefully persuaded. They understand with great precision their own objects, and their own interests, and they are not in the least likely to be persuaded by the representatives of trade unions, with different objects and different interests. But, though arguments may never persuade them, numbers may easily intimidate them. And it is just because argument has failed, and intimidation has succeeded, that the Labour Party insists upon its right to picket unlimited in respect of numbers.

Men, Peace, Law, Exercises

Quotes about choosing page 19

Quotes about choosing
page 19