Quotes about choosing
page 19
Source: Christianizing the Social Order (1912), p. 103
I Will Remember You
Song lyrics, The Brothers McMullen soundtrack (1995)
December, 1918
India's Rebirth
“When people have to choose between civilization and warm genitals, they choose warm genitals”
: The Fall of The Roman Empire http://www.youtube.com/watch?v=3PszVWZNWVA
YouTube
"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html
2010s
Ill Fares the Land (2010), Ch. 3 : The Unbearable Lightness of Politics
2006-12-29
http://www.slate.com/articles/news_and_politics/fighting_words/2006/12/our_short_national_nightmare.html
Our Short National Nightmare
Slate
1091-2339
referencing a quote by Gerald Ford
2000s, 2006
The Bill of Rights (1958), p. 73.
Extra-judicial writings
Jeremy Marsh, Chapter 4, p. 52
2000s, At First Sight (2005)
Addressing the Council on Foreign Relations (March 2007), as quoted in "Mr. Exxon Goes to Washington (Maybe)" by Liam Dennining, in Bloomberg Gadfly https://www.bloomberg.com/gadfly/articles/2016-12-07/rex-tillerson-secretary-of-state-what-it-would-mean
Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter
“We choose convenience over individuality every time—every time.”
On Americans' consumption of popular music, 24 Hours of Love MTV2 Special (21 September 2005)
1996–2005
Gowachin Aritch to Jorj X. McKie; p. 68
The Bureau of Sabotage series, The Dosadi Experiment (1977)
BuzzFlash interview (2004)
New World Times, (29 June 2018)[citation needed].
"A Wishlist for Fixing Wall Street," New York Times (May 13, 2008) http://www.nytimes.com/2008/05/13/business/13sorkin.html?ref=business.
I howled for the woman I loved... and she howled back - British wolfman tells how his obsession drove away the love of his life http://www.dailymail.co.uk/sciencetech/article-1245507/I-howled-woman-I-loved--howled--British-wolfman-tells-obsession-drove-away-love-life.html, Daily Mail, (23 January, 2010)
Taming Animal House; Students find ways to keep morals in college life.
2003-09-18
Washington Times
http://goliath.ecnext.com/coms2/gi_0199-3130739/Taming-Animal-House-Students-find.html
on coed dormitory rooms
The Creature from Jekyll Island: A Second Look at the Federal Reserve (1995)
"Bisexuality and the Causes of Homosexuality: The Case of the Sambia"
1920s, The Genius of America (1924)
What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005
Source: The Subversion of Christianity (1984), p. 123
Address, Faneuil Hall, Boston (18 April 1859)
Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)
As quoted in "Marcus Brutus" in Lives by Plutarch, as translated by John Dryden
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 106
Source: Shadow Games (1989), Chapter 31, “Taglios: a Boot-Camp City” (p. 165)
Outlaw Culture: Resisting Representations (2006)
A Voice from the Attic (1960)
"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).
No. 476 (5 September 1712).
The Spectator (1711–1714)
http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)
In a letter from Auvers, Summer of 1890, to Theo (found on him on 29 July, after Vincent had shot himself); as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 652 ) p. 7
1890s
Speech in Perth (4 July 1983), quoted in Paul Routledge, "Pit leaders seek backing for big pay increases", The Times (5 July 1983), p. 1
As quoted in: 'The Work of Zadkine' (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing
1960 - 1968
Letter to George Washington (24 April 1779)
Justice (1993)
“Life without prejudice,” p. 12.
Life Without Prejudice (1965)
Scotland in the World Forum (February 4, 2008)
"How to Be a Feminist" panel https://www.youtube.com/watch?v=Jzcs4ti_bdI?t=32m12s (March 8, 2015), All About Women Festival 2015, Sydney, Australia, @32:12
2000s, 2006, State of the Union (January 2006)
Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 410
Mont Saint Michel and Chartres (1904)
Jewish War
Volume 2, Ch. 23
Fiction, The Book of the Short Sun (1999–2001)
Monod (1971) Chance and necessity: an essay on the natural philosophy of modern biology. p. 180
why, what else do they see?
Cassandra (1860)
WorldChanging: The Politics of Optimism http://www.worldchanging.com/archives//007919.html.
Excerpts at Friday prayers http://www.washingtonpost.com/wp-dyn/content/article/2005/10/28/AR2005102801959.html (October 29, 2005)
2005
Source: The “Unknown” Reality: Volume Two, (1979), p. 462-463
What Trump understands about religious liberty in America? http://www.foxnews.com/opinion/2017/05/04/what-trump-understands-about-religious-liberty-in-america.html (May 4, 2017)
2010s, 2017, May
“It is the neighbor who chooses the mayor and it is the mayor who wants the neighbors the mayor.”
2 December, 2015
As President, 2015
Source: Party meeting http://www.youtube.com/watch?v=0y4eb0mAikU
Letter to Lawrence Crawford (10 March 1643)
"Revenge of the introverts: It's often assumed extroverts do best in life, but a new book reveals quite the opposite... ," The Daily Mail, March 25, 2012.
"Pairing Time Anticipated, Moral" (c. 1794).
“I'm really happy, I just don't choose to show it.”
The Moaning of Life, Karl on Happiness
WHISTLEBLOWER TOUR! Daniel Ellsberg, Jesselyn Radack & Thomas Drake, April 8, 2014, found at 1:48:08 - 1:49:31 https://www.c-span.org/video/?318762-1/challenges-facing-whistleblowers,THE
Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: It is alike self-contradictory and contrary to experience, that a man of two goods should choose the lesser, knowing it at the time to be the lesser. Observe, I say, at the time of action. We are complex, and therefore, in our natural state, inconsistent, beings, and the opinion of this hour need not be the opinion of the next. It may be different before the temptation appear; it may return to be different after the temptation is passed; the nearness or distance of objects may alter their relative magnitude, or appetite or passion may obscure the reflecting power, and give a temporary impulsive force to a particular side of our nature. But, uniformly, given a particular condition of a man's nature, and given a number of possible courses, his action is as necessarily determined into the course best corresponding to that condition, as a bar of steel suspended between two magnets is determined towards the most powerful. It may go reluctantly, for it will still feel the attraction of the weaker magnet, but it will still obey the strongest, and must obey. What we call knowing a man's character, is knowing how he will act in such and such conditions. The better we know him the more surely we can prophesy. If we know him perfectly, we are certain.
“Of the two, I choose the ascending path.”
The Saviors of God (1923)
Context: Which of the two eternal roads shall I choose? Suddenly I know that my whole life hangs on this decision — the life of the entire Universe.
Of the two, I choose the ascending path. Why? For no intelligible reason, without any certainty; I know how ineffectual the mind and all the small certainties of man can be in this moment of crisis.
I choose the ascending path because my heart drives me toward it. "Upward! Upward! Upward!" my heart shouts, and I follow it trustingly.
Source: V. (1963), Chapter Eight
Context: The eyes of New York women do not see the wandering bums or the boys with no place to go. Material wealth and getting laid strolled arm-in-arm the midway of Profane’s mind. If he’d been the type who evolves theories of history for his own amusement, he might have said all political events: wars, governments and uprisings, have the desire to get laid as their roots; because history unfolds according to economic forces and the only reason anybody wants to get rich is so he can get laid steadily, with whoever he chooses. All he believed at this point, on the bench behind the library was, that any body who worked for inanimate money so he could by more inanimate objects was out of his head. Inanimate money was to get animate warmth, dead fingernails in the living shoulderblades, quick cries against the pillow, tangled hair, lidded eyes, listing loins.
1950s, Atoms for Peace (1953)
Context: Occasional pages of history do record the faces of the "Great Destroyers" but the whole book of history reveals mankind's never-ending quest for peace, and mankind's God-given capacity to build. It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.
"Libertad! Igualidad! Fraternidad!"
Al Que Quiere! (1917)
Context: Brother!
— if we were rich
we'd stick our chests out
and hold our heads high! It is dreams that have destroyed us. There is no more pride
in horses or in rein holding. We sit hunched together brooding
our fate. Well —
all things turn bitter in the end
whether you choose the right or
the left way
and —
dreams are not a bad thing.
Part I : Ambiguity and Freedom http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch01.htm
The Ethics of Ambiguity (1947)
Context: At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay. Those reasonable metaphysics, those consoling ethics with which they would like to entice us only accentuate the disorder from which we suffer.
Source: Haunted (2005), Chapter 4
Context: "It's not a matter of right and wrong," Mr. Whittier would say. Really, there is no wrong. Not in our minds. Our own reality. You can never set off to do the wrong thing. You can never say the wrong thing. In your own mind, you are always right. Every action you take--what you do or say or how you choose to appear--is automatically right the moment you act.
Speech in the House of Commons against the Trade Disputes Bill (30 March 1906), as published in The Speeches of Lord Birkenhead (1929), pp. 15-22.
Context: We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it? … Every honest man knows why trade unions insist on the right to a strong numerical picket. It is because they rely for their objects neither on peacefulness nor persuasion. Those whom they picket cannot be peacefully persuaded. They understand with great precision their own objects, and their own interests, and they are not in the least likely to be persuaded by the representatives of trade unions, with different objects and different interests. But, though arguments may never persuade them, numbers may easily intimidate them. And it is just because argument has failed, and intimidation has succeeded, that the Labour Party insists upon its right to picket unlimited in respect of numbers.