Quotes about century (3044 quotes, page 18)

“Even the Revenue is better loved by the twenty first century Irish natives than were the English colonists who ruled from Dublin Castle in earlier centuries.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

'Sing for the Taxman' -Poetry Magazine-Poetry Foundation May 1 2009
Having lived in Ireland all my life I can hardly be more 'Irish', in ways that are invisible to me. My inclination is to play down my Irishness rather than whip it up. Nothing is more potentially damaging to an Irish writer than buying into the myth that we have some locutions and the so called ' gift of the gab' too many Irish writers have fall prey to such delusions.
Interview ,Mark Thwaite, 12th August 2005. 'Ready Steady Book for literature'
Other Quotes

Love

“On young love* "Here is a fulfillment of long centuries of civilization and culture; here, in romantic love, more than the triumph of thought or the victories of power is the topmost reach of human beings."”

Will Durant book The Story of Civilization

Source: The Story of Civilization (1935–1975), VI - The Reformation (1957), p.g. 8

Love , Victory

“Muslim ‘community’ in India had remained sharply divided into two mutually exclusive segments throughout the centuries of Islamic invasions and rule over large parts of the country. On the one hand, there were the descendants of conquerors who came from outside or who identified themselves completely with the conquerors - the Arabs, the Turks, the Iranians, and the Afghans. They glorified themselves as the Ashrãf (high-born, noble) or Ahli-i-Daulat (ruling race) and Ahl-i-Sa‘adat (custodians of religion). On the other hand, there were converts from among the helpless Hindus who were looked down upon by the Ashrãf and described as the Ajlãf (low-born, ignoble) and Arzãl (mean, despicable) depending upon the Hindu castes from which the converts came. The converts were treated as Ahl-i-Murãd (servile people) who were expected to obey the Ahl-i-Daulat and Ahl-i-Sa‘adat abjectly. Shah Waliullah (1703-62) and his son Abdul Aziz (1746-1822) were the first to notice this situation and felt frightened that the comparatively small class of the Ashrãf was most likely to be drowned in the surrounding sea of Hindu Kafirs. … They had to turn to the neo-Muslims. The neo-Muslims, however, had little interest in waging wars for Islam. They had, therefore, to be fully Islamized, that is, alienated completely from their ancestral society and culture. That is why the Tabligh movement was started.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

War , People , Religion , Communication

“It is a fairly consistent law of humanity that men spend about half their lives at war. A Frenchman, called Lapouge, calculated that from the year 1100 to the year 1500, England had been 207 years at war and 212 years from 1500 to 1900. In France the corresponding figures would be 192 and 181 years. According to that same man Lapouge, nineteen million men are killed in war every century. Their blood would fill three million barrels of 180 liters each, and would feed a fountain of blood running 700 liters an hour from the beginning of history.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Men , War , Law , History

“Francis Bacon, who died in the seventeenth century, argued strongly that philosophy and theology should be kept separate, and that we should concentrate our studies on the local problems and the interconnections between material and efficient causes. Final-cause analysis was just a distraction: ‘Inquiry into final causes is sterile, and, like a virgin consecrated to God, produces nothing.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 5, “The Earth’s blood is the veins of its waters” (p. 43)

God , Problem , Study

“No one, either in the nineteenth century or the twentieth, has ever built a persuasive case proving that dinosaurs as a whole were more like reptilian crocodiles than warm-blooded birds. No one has done this because it can't be done.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 27
The Dinosaur Heresies (1986)

Bird

“In 1949, I ceased figurative painting and began works that were object oriented. The drawings from plant life seem to be a bridge to the way of seeing that brought about the paintings in 1949 that are the basis for all my later work. After arriving in Paris in 1948, I realized that figurative painting and also abstract painting (though my knowledge of the latter was very limited) as I had known in the 20th century no longer interested me as a solution to my own problems. I wanted to give up easel painting which I felt was too personal.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. 9 : 'Notes from 1969'

Life , Way , Knowledge , Problem

“Among the earliest attempts to explain Pāṇini was the formulation of rules of interpretation or paribhāshās; a collection of these was made in the last century by Nāgojibhaṭṭa in his Paribhāshenduçekhara.”

Pāṇini ancient Sanskrit grammarian

Appendix A History of Sanskrit Literature

“The Modern Corporation has undermined the preconceptions of classic economic theory as effectively as the quantum undermined classic physics at the beginning of the 20th century.”

Gardiner C. Means (1896–1988) American economist

Source: The Corporate Revolution in America, 1957, p. 287

“The reason there is very little support for the gold standard is the consequences of those types of market adjustments are not considered to be appropriate in the 20th and 21st century. I am one of the rare people who have still some nostalgic view about the old gold standard, as you know, but I must tell you, I am in a very small minority among my colleagues on that issue.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Speaking to a Hearing before the U.S. House of Representatives' Committee on Financial Services in 7/22/1998 http://fraser.stlouisfed.org/publication-issue/?id=13650
1990s

People , Support

“Many pro football players run 100 yards with a ball while a bunch of HUGE guys try to stop them, hurt them, stomp on them etc. They do it because they get paid well! Do you REALLY believe God's promises about rewards for the martyrs? (Matthew 5:10; 24:13; 1 Thessalonians 3:4; 1 Timothy 2:12; 3:12, etc.) The 1st century Christians sure did! The Romans were amazed that they seemed so eager to die for their faith! Tens of thousands are dying yearly in Communist, Hindu and Muslim countries RIGHT NOW. Are we willing to suffer for the Lord? We will find out!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 157

God , Faith , Guy , Suffering

“Elsdon was once a market town as some say, and a city according to others; but as the annals of the parish were lost several centuries ago, it is impossible to determine what age it was either the one or the other. There are not the least traces of the former grandeur to be found, whence some antiquaries are apt to believe that it lost both its trade and charter at the Deluge.”

Charles Dodgson (bishop) Anglican bishop

Quoted in Life and Letters of Lewis Carroll (1898), p. 4

Age

“For much of the 20th century, the blank slate view was the dominant view in the social sciences. With the popularization of sociobiology in the 1970s, however, evolutionary approaches to human behavior became the locus of an academic culture war between biologically minded thinkers and advocates of the traditional social science model.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 141

War , Behavior , Science

“The church has had the field for eighteen hundred years. For most of this time it has held the sword and purse of the world. For many centuries it controlled colleges and universities and schools. It had within its gift wealth and honor. It held the keys, so far as this world is concerned, of heaven and hell—that is to say, of prosperity and misfortune. It pursued its enemies even to the grave. It reddened the scaffold with the best blood, and kept the sword of persecution wet for many centuries. Thousands and thousands have died in its dungeons. Millions of reputations have been blasted by its slanders. It has made millions of widows and orphans, and it has not only ruled this world, but it has pretended to hold the keys of eternity, and under this pretence (sic) it has sentenced countless millions to eternal flames.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

World , School , Hell , Universe

“Palissy, a French writer on 'the Origin of Springs from Rain-water' and of other scientific works, undertook, in 1580, to combat the notions of many of his contemporaries in Italy, that petrified shells had all been deposited by the universal deluge. 'He was the first,' said Fontenelle, when, in the French Academy, he pronounced his eulogy nearly a century and a half later, 'who dared assert' in Paris, that fossil remains of testacea and fish had once belonged to marine animals.”

Charles Lyell book Principles of Geology

Chpt.3, p. 31
Principles of Geology (1832), Vol. 1

Spring , Fish , Universe , Water

“Khalji’s military exploits in the east also resulted in conversions to Islam. About the end of the twelfth or the beginning of the thirteenth century, he marched into Bihar and attacked the University centres of Nalanda, Vikramshila and Uddandapur, erecting a fortress at the site of Uddandapur or Odantapuri. The Buddhist monks in these places were massacred and the common people, deprived of their priests and teachers, turned some to Brahmanism and some to Islam. Buddhism did not die out immediately or completely in Bihar. But Bakhtiyar’s raid on Bihar did deliver a shattering blow to Buddhism and its lost followers were gained mainly by Islam.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

Lal, K. S. (2012). Indian muslims: Who are they.

People , Teachers , Universe

“The word ontology comes from the Greek ontos for being and logos for word. It is a relatively new term in the long history of philosophy, introduced by the 19th century German philosophers to distinguish the study of being as such from the study of various kinds of beings in the natural sciences. The traditional term for the types of beings is Aristotle's word category, which he used for classifying anything that can be said or predicated about anything.”

John F. Sowa (1940) artificial intelligence researcher

John F. Sowa, "Building, Sharing and Merging Ontologies" http://www.jfsowa.com/ontology/ontoshar.htm on jfsowa.com. Last Modified: 01/18/2009.

History , Nature , Study , Science

“While pretending to liberate mankind from the alleged oppression of capitalism Marxist Man has defied the warm, white light of Twentieth Century civilization to introduce slavery on a scale unprecedented in the history of the race. While claiming to foster the "rights of the common man" the Marxist has butchered his fellow citizens from Kulaks to aristocrats in numbers that baffle rational comprehension. And while describing himself as the epitome of the best in nature - the creature of science, the supreme intelligence of the universe -Homo-Marxian has exploited his cunning to compound crimes which scarcely would be duplicated by the most predatory tribes of pre-historic times.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

History , Intelligence , Nature , Light

“The chroniclers of the early Turkish rulers of India take pride in affirming that Qutbuddin Aibak was a killer of lakhs of infidels. Leave aside enthusiastic killers like Alauddin Khalji and Muhammad bin Tughlaq, even the "kind-hearted" Firoz Tughlaq killed more than a lakh Bengalis when he invaded their country. Timur Lang or Tamerlane says he killed a hundred thousand infidel prisoners of war in Delhi. He built victory pillars from severed heads at many places. These were acts of sultans. The nobles were not lagging behind. One Shaikh Daud Kambu is said to have killed 20,000 with his dagger. The Bahmani sultans of Gulbarga and Bidar considered it meritorious to kill a hundred thousand Hindu men, women and children every year….. The rite of Jauhar killed the women, the tradition of not deserting the field of battle made Rajputs and others die fighting in large numbers. When Malwa was attacked (1305), its Raja is said to have possessed 40,000 horse and 100,000 foot.43 After the battle, "so far as human eye could see, the ground was muddy with blood"…. Under Muhammad Tughlaq, wars and rebellions knew no end. His expeditions to Bengal, Sindh and the Deccan, as well as ruthless suppression of twenty-two rebellions, meant only depopulation in the thirteenth and first half of the fourteenth century. For one thing, in spite of constant efforts no addition of territory could be made by Turkish rulers from 1210 to 1296; for another the Turkish rulers were more ruthless in war and less merciful in peace. Hence the extirpating massacres of Balban, and the repeated attacks by others on regions already devastated but not completely subdued….. Mulla Daud of Bidar vividly describes the war between Muhammad Shah Bahmani and the Vijayanagar King in 1366 in which "Farishtah computes the victims on the Hindu side alone as numbering no less than half a million." Muhammad also devastated the Karnatak region with vengeance….. Under Akbar and Jahangir "five or six hundred thousand human beings were killed," says emperor Jahangir. The figures given by these killers and their chroniclers may be a few thousand less or a few thousand more, but what bred this ambition of cutting down human beings without compunction was the Muslim theory, practice and spirit of Jihad, as spelled out in Muslim scriptures and rules of administration.”

K. S. Lal book Theory and Practice of Muslim State in India

Ch 3
Theory and Practice of Muslim State in India (1999)

Women , Men , War , Children

“Nor sequent centuries could hit
Orbit and sum of Shakespeare's wit.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Solution
Bartlett's Familiar Quotations, 10th ed. (1919)

“…the nineteenth century Age of Expansion… brought on an acceleration of the main focus of the activities of society… from the areas of internal controls to the areas of external controls. …the increasing role of propaganda… helped create an impression of stability.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Age , Help

“Originally I was supposed to do Grand Prix, but I was under contract to 20th Century Fox at that time and Alex North was supposed to do Sand Pebbles, but he got sick, so Fox preempted me out of Grand Prix, and to my good fortune, I got to do Sand Pebbles. It was my first time working with Robert Wise and it was a great experience.”

Jerry Goldsmith (1929–2004) film composer

AOL Online Host (1995-07-11)

Time

“The future of humanity is uncertain, even in the most prosperous countries, and the quality of life deteriorates; and yet I believe that what is being discovered about the infinitely large and infinitely small is sufficient to absolve this end of the century and millennium. What a very few are acquiring in knowledge of the physical world will perhaps cause this period not to be judged as a pure return of barbarism.”

Primo Levi book Other People's Trades

"News from the Sky"
Other People's Trades (1985)

Life , World , Knowledge , Future

“The uniformity and repeatability of print created the “political arithmetic” of the seventeenth century and the “hedonistic calculus” of the eighteenth.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 237

“Foolish people laugh at those readers a century ago who wept over the novels of Dickens. Is it a sign of superior intellect to read anything and everything unmoved, in a grey, unfeeling Limbo?”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

People , Reading

“Without any coherent national organisation to repel from the land on which they had settled the ever-unknowable descents from the seas, the Saxons, now for four centuries entitled to be deemed the owners of the soil, very nearly succumbed completely to the Danish inroads. That they did not was due--as almost every critical turn of historic fortune has been due--to the sudden apparition in an era of confusion and decay of one of the great figures of history.”

Winston S. Churchill book A History of the English-Speaking Peoples

On King Alfred the Great; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

History , Sea

“It is sometimes asked why Western observers were so slow in recognising the truth about the Soviet Union. The reason is not that it was hard to come by. It was clear from hundreds of books by emigre survivors - and from statements by the Soviets themselves. But the facts were too uncomfortable for Western observers to admit. For the sake of their peace of mind they had to deny what they knew or suspected to be true. Like the Tasmanian aboriginals who could not see the tall ships that brought their end, these bien-pensants could not bring themselves to see that the pursuit of progress had ended in mass murder. … What makes the twentieth century special is not the fact that it is littered with massacres. It is the scale of its killings and the fact that they were premeditated for the sake of vast projects of world improvement.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: The unsanctity of human life (p. 95-6)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Truth , Books , World , Peace

“Rousseau diagnosed a total degeneration, a complete fall of humanity from “Nature” in the society of the eighteenth century. All spontaneity had been denaturalized through convention, all naïveté had been replaced by finesse, all sincerity had been glossed over by facades of social intercourse, etc.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 53

Nature , Sincerity

“When I was growing up in the 1950s, the twenty-first century was an idea associated with science fiction, not a reality in which I would live. Practical people focus on the next moment and leave the centuries to dreamers. But the truth is that the twenty-first century has turned out to be a very practical concern to me. I will spent a good deal of my life in it.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 254

Life , People , Truth , Idea

“That it was actual and serious in France as in the Senate Chamber at Washington, proved itself at once by forcing Adams to buy an automobile, which was a supreme demonstration because this was the form of force which Adams most abominated. He had set aside the summer for study of the Virgin, not as a sentiment but as a motive power, which had left monuments widely scattered and not easily reached. The automobile alone could unite them in any reasonable sequence, and although the force of the automobile, for the purposes of a commercial traveller, seemed to have no relation whatever to the force that inspired a Gothic cathedral, the Virgin in the twelfth century would have guided and controlled both bag-man and architect, as she controlled the seeker of history.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Travel , History , Motivation , Study

“In the twentieth century, one encounters artworks that seek to cancel the difference between a real and an imagined reality by presenting themselves in ways that make them indistinguishable from real objects. Should we take this trend as an internal reaction of art against itself?”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 145.

Art , Way , Imagination , Reality

“First generation Indian immigrants are mass guinea pigs. When a race that subsisted on plants for centuries subsists on a meat-dominated diet, it scares me to know what's in store for them”

Siddharth Katragadda (1972) Indian writer

page 7
Dark Rooms (2002)

“The story of the Ten Commandments is clearly based on the earlier story of the law code of Hammurabi, which was a better list and actually existed in real history centuries before the legends now attributed to Moses. Since then, people have come up with better documents like the Magna Carta and the U. S. Constitution. These are better, largely because they stand against what [the] Commandments represent; giving power to the people instead of indomitable despots.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

People , Law , History

“The medicine of Sushruta is considerably older than the ninth century; and the grammar of Panini probably precedes Christianity.”

Pāṇini ancient Sanskrit grammarian

Horace Hayman Wilson in: The Vishńu Puráńa: A System of Hindu Mythology and Tradition https://books.google.co.in/books?id=rpVTAAAAcAAJ&pg=PR38, J. Murray, 1840, p. 38.

“No one of good character leaves behind a wasted life — whether they die in obscurity or renown. "Character," wrote the 19th Century evangelist, Dwight Moody, "is what you are in the dark." Your character is not tested on occasions of public scrutiny or acclaim. It is not tested in moments when the object of your actions is the regard of another. Your character is what you are to yourself, not what you pretend to be to yourself or others. Although human beings often attempt self-delusion, we cannot forever hide the truth about ourselves from ourselves. It will make itself known to us by means of our conscience despite our most strenuous effort to suppress it.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

Life , Truth , Effort

“If he could just stay there and gaze upon the land like a stone, whole centuries long, while grassy plains became forests and swamps turned into villages or tilled land. …He'd be recognized as human only when he stirred.”

Sten Nadolny book The Discovery of Slowness

The Discovery of Slowness (1983, 1987)

“Nineteenth-century civilization rested on four institutions. The first was the balance-of-power system which for a century prevented the occurrence of any long and devastating war between the Great Powers. The second was the international gold standard which symbolized a unique organization of world economy. The third was the self-regulating market which produced an unheard-of material welfare. The fourth was the liberal state. Classified in one way, two of these institutions were economic, two political. Classified in another way, two of them were national, two international. Between them they determined the characteristic outlines of the history of our civilization.
Of these institutions the gold standard proved crucial; its fall was the proximate cause of the catastrophe. By the time it failed, most of the other institutions had been sacrificed in a vain effort to save it. But the fount and matrix of the system was the self-regulating market. It was this innovation which gave rise to a specific civilization.”

Karl Polanyi book The Great Transformation

The Great Transformation (1944), Ch. 1 : The Hundred Years' Peace

War , World , Way , History

“For our people to have lived together for one and a quarter century it is difficult to believe that at a personal level so little cultural transfers have taken place.”

Epeli Ganilau (1951) Fijian politician

Guest speech to the conference of the Fiji Labour Party, Lautoka, 30 July 2005

People , Personality

“The dualistic-static form of thought which marks the European tradition attains its most radical expression in Descartes. Whatever lip service we pay to other ideas, and however certain we are of its falsity, after three centuries we still behave as if we lived in a Cartesian world. The static clarity of Cartesian thought inevitably fascinated and imposed on beings who were so badly in need of harmony and so ready to deny process in the search for it. The very clarity of the method exposes its own errors, but we are accustomed to them and like them, for they satisfy our vanity. It has been evident for a century that unity is necessary to thought, and that process is inherent in nature, but western man has preferred to perish in his dualism rather than give up the proud autonomy of reason and risk losing his identity in the universal process.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 214

World , Error , Search , Idea

“Weisinger, a couple of years ago, made up the following story: "Isaac Asimov was asked how Superman could fly faster than the speed of light, which was supposed to be an absolute limit. To this Asimov replied, 'That the speed of light is a limit is a theory; that Superman can travel faster than light is a fact.'"
I assure you it never happened and I never said it, but it will be repeated, I am quite certain, indefinitely, and it will probably be found in Bartlett's quotations a century from now, attributed to me, after all my writings have been forgotten.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Science Fiction, 1938" Nebula Winners 14 (1980) edited by Frederick J. Pohl, p. 97
General sources

Travel , Light , Speed , Flying

“The intelligent minority of this world will mark 1 January 2001 as the real beginning of the 21st century and the Third Millennium.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

As quoted in the [Sri Lanka] Sunday Times (31 December 2000) http://www.sundaytimes.lk/001231/news4.html
2000s and attributed from posthumous publications

World , Intelligence

“Thanks to its chokehold on the nation’s culture, liberalism is thus in power whether its politicians are elected or not; it rules over us even though Republicans have prevailed in six out of the nine presidential elections since 1968; even though Republicans presently control all three branches of government; even though the last of the big-name, forthright liberals of the old school (Humphrey, McGovern, Church, Bayhm, Culver, etc.) either died or went down to defeat in the seventies; and even though no Democratic presidential nominee has called himself a "liberal" since Walter Mondale. Liberalism is beyond politics, a tyrant that dominates our lives in countless ways great and small, and which is virtually incapable of being overthrown.Conservatism, on the other hand, is the doctrine of the oppressed majority. Conservatism does not defend some established order of things: It accuses; its rants; it points out hypocrisies and gleefully pounces on contradictions. While liberals use their control of the airwaves, newspapers, and schools to persecute average Americans — to ridicule the pious, flatter the shiftless, and indoctrinate the kids with all sorts of permissive nonsense — the Republicans are the party of the disrespected, the downtrodden, the forgotten. They are always the underdog, always in rebellion against a haughty establishment, always rising up from below.All claims of the right, in other words, advance from victimhood. This is another trick the backlash has picked up from the left. Even though republicans legislate in the interests of society’s most powerful, and even though conservative social critics typically enjoy cushy sinecures at places like the American Enterprise Institute and the Wall Street Journal, they rarely claim to speak on behalf of the wealthy of the winners in the social Darwinist struggle. Just like the leftists of the early twentieth century, they see themselves in revolt against a genteel tradition, rising up against a bankrupt establishment that will tolerate no backtalk.Conservatism, on the other hand, can never be powerful or successful, and backlashers revel in fantasies of their own marginality and persecution.”

Thomas Frank book What's the Matter with Kansas?

Ibid.(pp. 119-120).
What's the Matter with Kansas? (2004)

School , Way , Success

“Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émigrés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity […] The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one. They reside in a territory once part of a famous ancient kingdom, which has borne the Macedonian name as a region ever since and was called ”Macedonia” for nearly half a century as part of Yugoslavia. And they speak a language now recognized by most linguists outside Bulgaria, Serbia, and Greece as a south Slavic language separate from Slovenian, Serbo-Croatian, and Bulgarian. Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation “Macedonia” and to attempt to provide some cultural references to bolster ethnic survival..”

Eugene N. Borza (1935) American historian

"Macedonia Redux", in "The Eye Expanded: life and the arts in Greco-Roman Antiquity", ed. Frances B Tichener & Richard F. Moorton, University of California Press, 1999

History , Nature , Parting

“Liberalism, which Luxemburg called by its more appropriate name—“opportunism”—is an integral component of capitalism. When the citizens grow restive, it will soften and decry capitalism’s excesses. But capitalism, Luxemburg argued, is an enemy that can never be appeased. Liberal reforms are used to stymie resistance and then later, when things grow quiet, are revoked on the inevitable road to capitalist slavery. The last century of labor struggles in the United States provides a case study for proof of Luxemburg’s observation.The political, cultural and judicial system in a capitalist state is centered around the protection of property rights. And, as Adam Smith pointed out, when civil government “is instituted for the security of property, [it] is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.” The capitalist system is gamed from the start. And this makes Luxemburg extremely relevant as corporate capital, now freed from all constraints, reconfigures our global economy, including the United States’, into a ruthless form of neofeudalism.”

Chris Hedges (1956) American journalist

"Reform or Revolution" (2016)

Game , Reality , Study

“I have tried to show how religion, the backbone of civilisation, hardens into a Church that is unacceptable to Outsiders, and the Outsiders — the men who strive to become visionaries — become the Rebels. In our case, the scientific progress that has brought us closer than ever before to conquering the problems of civilisation, has also robbed us of spiritual drive; and the Outsider is doubly a rebel: a rebel against the Established Church, a rebel against the unestablished church of materialism. Yet for all this, he is the real spiritual heir of the prophets, of Jesus and St. Peter, of St. Augustine and Peter Waldo. The purest religion of any age lies in the hands of its spiritual rebels. The twentieth century is no exception.”

Colin Wilson (1931–2013) author

Source: Religion and the Rebel (1957), p. 320

Men , Age , Religion , Problem

“A year before the dawn of the fifteenth century, Timur had claimed to have invaded Hindustan to destroy its infidels and idolators.1 In the year 1400 India was predominantly Hindu; Muslims comprised less than 2 per cent of the population. … Timur might have made his declaration merely as a champion of Islam, and yet he was not wrong in his assessment of the Hindu population of India.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

“Even men who share their personal experiences find that, instead of empathy, they get the response Dear Abby gave this man: “Women have it worse.” This belief is so strong that over the past quarter century, women’s old fantasy of marrying a man-as-protector has been tainted by women’s new nightmare of husband-as-batterer.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women , Men , Strong , Past

“Prokofiev was not alone among the leading composers of the twentieth century in changing his style repeatedly in the course of his career: Stravinsky, Schoenberg, Bartók, and others modified their musical language drastically at various stages of their creative lives. In Prokofiev’s case, he always maintained certain stylistic facets throughout the transformations of his musical language.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev: His Life and the Evolution of His Musical Language

Music , Change

“The fact that a Jewish state needs to exist at all — and it does need to exist — is an indictment of all humanity, and especially the Catholic Church, whose centuries-long program of aggressive Jew hatred has been ingrained right into the European psyche so that it takes almost nothing to bring it out.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Let's blame the Jews" (26 May 2011) http://youtube.com/watch/?v=eIesXORjBps
2011

“I think Joseph Beuys is the most missunderstood artist of the 20th century. He opened a door into art for any idiot and now they traipse around believing that they have to bestow their favour on this rubbish, although it has absolutely nothing to say.”

Ralf Metzenmacher (1964) German artist, designer and painter

Ralf Metzenmacher's Homepage: FAQ

Art , Thinking

“Qutb-ud-Din, whose reputation for destroying temples was almost as great as that of Muhammad, in the latter part of the twelfth century and early years of the thirteenth, must have frequently resorted to force as an incentive to conversion. One instance may be noted: when he approached Koil (Aligarh) in A. D. 1194, ' those of the garrison who were wise and acute were converted to Islam, but the others were slain with the sword.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Dr. Murray Titus quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946) (Alternative translation: “those of the garrison who were wise and acute were converted to Islam, but those who stood by their ancient faith were slain with the sword”. Lal, K. S. (1990). Indian muslims: Who are they. Original quote is from Hasan Nizami, Taj-ul-Maasir, E.D. https://archive.org/stream/cu31924073036729#page/n237/mode/2up/)

Parting

“I want to acclaim the day when America is the most eminent of the shipping nations. A big navy and a big merchant marine are necessary to the future of the country…The United States, before the war, never seriously contested and had no thought of contesting Great Britain’s dominance in shipping, but since, as an incident of the war, we installed a huge shipbuilding plant and became the owners of what was, for us, an unprecedented quantity of tonnage, we have come to be ambitious in this field. If the aggregate mind of our business world were distilled, it would probably be found, consciously or unconsciously, that we now have a national ambition to contest Great Britain’s shipping dominance. If we are to achieve a position in shipping and foreign trade comparable with that which Great Britain has had for many generations, we can only do so through time, patience, and the building up of the reputation for commercial skill and integrity that makes Great Britain’s prestige in every part of Asia and Africa…We are witnessing and participating in one of those great incidents in world-history which occur only once in several centuries, and which will be a subject for poets and historians for generations to come.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Speech at Norfolk, Virginia (4 December 1920), quoted in The Times (6 December 1920), p. 17.
1920s

War , World , History , Business

“The advance of science is not comparable to the changes of a city, where old edifices are pitilessly torn down to give place to new, but to the continuous evolution of zoologic types which develop ceaselessly and end by becoming unrecognizable to the common sight, but where an expert eye finds always traces of the prior work of the centuries past. One must not think then that the old-fashioned theories have been sterile or vain.”

Henri Poincaré book The Value of Science

Il ne faut pas comparer la marche de la science aux transformations d’une ville, où les édifices vieillis sont impitoyablement jetés à bas pour faire place aux constructions nouvelles, mais à l’évolution continue des types zoologiques qui se développent sans cesse et finissent par devenir méconnaissables aux regards vulgaires, mais où un œil exercé retrouve toujours les traces du travail antérieur des siècles passés. Il ne faut donc pas croire que les théories démodées ont été stériles et vaines.
Introduction, p. 14
The Value of Science (1905)

Fashion , Thinking , Science , Change

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

God , War , Truth , School

“A great man" […] "and the greatest and most representative of the Spanish people of the 20th century" […] "one of the great leaders we have had in our history.”

Manuel Fraga Iribarne (1922–2012) Spanish politician

The day Francisco Franco, the dictator, died. Frases que reflejan el recorrido de Manuel Fraga, 16th January 2012, Gara, 16th January 2012, castellà http://www.gara.net/azkenak/01/315809/es/Frases-que-reflejan-recorrido-Manuel-Fraga,
Franco and Francoism

People , History

“He (the Professor) was a failure but did his best to hid it. One of his failings was that he could barely write, except in a twelfth century hand, in Latin, with abbreviations.”

T. H. White book Mistress Masham's Repose

Mistress Masham's Repose (1946)

Failure

“It took them only an instant to cut off that head, but France may not produce another like it in a century.”

Joseph Louis Lagrange (1736–1813) Italian mathematician and mathematical physicist

As quoted by William Hughes, Annual Editions: Western Civilization (1997) p. 64; about the beheading of his friend Antoine Lavoisier.

“The twentieth century was the bankruptcy of the social utopia; the twenty-first will be that of the technological one.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 31

“The ‘I think, therefore I am’ of Descartes, the ‘I feel, therefore I am’ of late eighteenth century Romanticism, and the ‘I possess therefore I am’ of bourgeois man are dogmas, partial at that, incorporated to define a being that is incapable of defining itself.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 40

Feeling , Thinking

“The twentieth century may yet be seen as that era when civilized man and underprivileged man were melted together into mass man.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

“Substantial changes, introduced during the last half of the 20th century, have built a structure so expanded beyond the original Darwinian core, and so enlarged by new principles of macroevolutionary explanation, that the full exposition, while remaining within the domain of Darwinian logic, must be construed as basically different from the canonical theory of natural selection, rather than simply extended.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 3

Nature , Change

“Writing in 1944, the year of the Bretton Woods Conference, Polanyi suggested that the extension of the institutions of the market over the course of the nineteenth century aroused a political reaction in the form of associations and lobbies that ultimately undermined the stability of the market system. He gave the gold standard a place of prominence among the institutions of laissez faire in response to which this reaction had taken place. And he suggested that the opening of national economic decision making to parties representing working-class interests had contributed to the downfall of that international monetary system. In a sense, this book asks whether Polanyi’s thesis stands the test of time. Can the international monetary history of the second half of the twentieth century be understood as the further unfolding of Polanyian dynamics, in which democratization again came into conflict with economic liberalization in the form of free capital mobility and fixed exchange rates? Or do recent trends toward floating rates and monetary unification point to ways of reconciling freedom and stability in the two domains?”

Barry Eichengreen Introduction

Source: Globalizing Capital (2008), Chapter 1. Introduction

Books , Way , History , Decision

“Critics frequently cry 'Dada' after attending one of my concerts or hearing one of my lectures. Others bemoan my interest in w:Zen. One of the liveliest lectures I ever heard was given by Nancy Wilson Ross at the Cornish School in Seattle. It was called Zen Buddhism and Dada. It is possible to make a connection between the two, but neither Dada nor Zen is a fixed tangible. They change; and in quite different ways in different places and times, they invigorate action. What was Dada in the 1920's is now, with the exception of the work of Marcel Duchamp, just art. What I do, I do not wish blamed on Zen, though without my engagement with Zen... I doubt whether I would have done what I have done... I often point out that Dada nowadays has in it a space, an emptiness, that it formerly lacked. What nowadays, America mid-twentieth century, is Zen?”

John Cage (1912–1992) American avant-garde composer

Quote in 'Silence: lectures and writings by Cage, John', Publisher Middletown, Conn. Wesleyan University Press, June 1961, x/SILENCE
1960s

School , Art , Way , Change

“Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators – the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political a party from whom during the last half century the rulers of England have been mainly chosen…It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one…For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

‘Disintegration’, Quarterly Review, no. 312; October 1883, reprinted in Paul Smith (ed.), Lord Salisbury on Politics. A selection from his articles in the Quaterly Review, 1860-1883 (Cambridge University Press, 1972), pp. 342-343
1880s

Justice , Feeling , Thinking

“No man can fully grasp how far and how fast we have come, but condense, if you will, the 50 thousand years of man's recorded history in a time span of but a half-century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only five years ago man learned to write and use a cart with wheels. Christianity began less than two years ago. The printing press came this year, and then less than two months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight.
This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward.
So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this state of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward — and so will space.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Rice University speech

History , Star , Problem , Light

“Personally, then I have no reason to lash out at the education system. Quite the contrary. Yet a lifetime of experience, plus a quarter century of reading and reflection, convince me that our education system is big waste of time and money. Almost every politician vows to spend more on education. As an insider, I can't help gasping, "Why? You want to waste even more?"”

Bryan Caplan (1971) American political scientist

[The Case against Education, 1, https://books.google.com/books?id=Mws8DwAAQBAJ&pg=PA1]
The Case against Education (2018)

Money , Education , Time , Reading

“Through our own folly and refusal to face realities and deal with evil tendencies while they were yet controllable, we have allowed brutal and intolerant forces to gain almost unchallenged supremacy in Europe and have placed ourselves in a position of weakness and peril, the like of which our history does not record for two and a half centuries.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the New Commonwealth Society (15 July 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 764
The 1930s

History , Reality , Evil

“This history of the international monetary system is short in two senses of the word. First, I concentrate on a short period: the century and a half from 1850 to today. Many of the developments I describe have roots in earlier eras, but to draw out their implications I need only consider this relatively short time span. Second, I have sought to write a short book emphasizing thematic material rather than describing international monetary arrangements in exhaustive detail.”

Barry Eichengreen (1952) Economist

Preface
Globalizing Capital (2008)

Books , History , Sense , Time

“Charles Péguy, stubborn rancours and mishaps and all, is one of the great souls, one of the great prophetic intelligences of the 20th century. I offer my poem as my homage to the triumph of his 'defeat.”

Geoffrey Hill (1932–2016) English poet and professor

Notes on The Mystery of the Charity of Charles Péguy, in Collected Poems Penguin Books 1985
Poetry

Soul , Intelligence

“Hyper-selectionism has been with us for a long time in various guises; for it represents the late nineteenth century's scientific version of the myth of natural harmony—all is for the best in the best of all possible worlds (all structures well designed for a definite purpose in this case). It is, indeed, the vision of foolish Dr. Pangloss, so vividly satirized by Voltaire in Candide—the world is not necessarily good, but it is the best we could possibly have.”

Stephen Jay Gould book The Panda's Thumb

"Natural Selection and the Human Brain: Darwin vs. Wallace", p. 57
The Panda's Thumb (1980)

World , Nature , Time

“Strangely enough, many of the philosophical issues surrounding quantum mechanics are today being used to entice potential students into physics. As quantum computing and quantum communication become a commercial reality, tomorrow’s students may find themselves routinely grappling with the same philosophical questions that challenged their forebears almost a century ago.”

David Kaiser (1971) American physicist

Turning physicists into quantum mechanics (2007)

Communication , Question , Reality

“Lincoln seemed to me to be familiar with the name, character, and reputation of every officer of rank in the army and navy, and appeared to understand them better than some whose business it was to do so; he had many a good story to tell of nearly all, and if he could have lived to write the anecdotes of the war, I am sure he would have furnished the most readable book of the century. To me he was one of the most interesting men I ever met; he had an originality about him which was peculiarly his own, and one felt, when with him, as if he could confide his dearest secret to him with absolute security against its betrayal. There, it might be said, was 'God's noblest work an honest man,' and such he was, all through. I have not a particle of the bump of veneration on my head, but I saw more to admire in this man, more to reverence, than I had believed possible; he had a load to bear that few men could carry, yet he traveled on with it, foot-sore and weary, but without complaint; rather; on the contrary, cheering those who would faint on the roadside. He was not a demonstrative man, so no one will ever know, amid all the trials he underwent, how much he had to contend with, and how often he was called upon to sacrifice his own opinions to those of others, who, he felt, did not know as much about matters at issue as he did himself. When he did surrender, it was always with a pleasant manner, winding up with a characteristic story.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 283

Men , God , War , Secret

“Shakespeare realised the thirteenth-century woman more vividly than the thirteenth-century poets ever did; but that is no new thing to say of Shakespeare.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

“Each moment in history is a fleeting time, precious and unique. But some stand out as moments of beginning, in which courses are set that shape decades or centuries.
This can be such a moment.
Forces now are converging that make possible, for the first time, the hope that many of man's deepest aspirations can at last be realized. The spiraling pace of change allows us to contemplate, within our own lifetime, advances that once would have taken centuries.
In throwing wide the horizons of space, we have discovered new horizons on earth.
For the first time, because the people of the world want peace, and the leaders of the world are afraid of war, the times are on the side of peace.”

Richard Nixon (1913–1994) 37th President of the United States of America

1960s, First Inaugural Address (1969)

War , People , World , Peace

“Old institutions have shattered, but new ones have not yet emerged. The twenty-first century will be a period in which a range of new institutions, moral systems, and practices will begin their first tentative emergence. The first half of the twenty-first century will be marked by intense social conflict globally. All of this frames the international struggles of the twenty-first century.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 64

“One sees instantly that neither Francis of Assisi nor Bacon of Verulam could have hoped for peace with the Schools; twelfth-century ecstasy felt the futility of mere rhetoric quite as keenly as seventeenth-century scepticism was to feel it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

School , Peace , Hope , Feeling

“Both Fascist Italy and Nazi Germany did indeed allow—or, more accurately, tolerate—private property. However, it was ‘property’ in a peculiar and very restricted sense—not the virtually untrammeled private ownership of Roman law and nineteenth–century Europe, but rather conditional possession, under which the state, the owner of last resort, reserved to itself the right to interfere with and even confiscate assets which in its judgment were unsatisfactorily used.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 218

Law , Sense

“Within a surprisingly short space of time, however, the fortunes of the neo-roman theory began to decline and fall. … One reason for this collapse was that the social assumptions underlying the theory began to appear outdated and even absurd. With the extension of the manners of the court to the bourgeoisie in the early eighteenth century, the virtues of the independent country gentleman began to look irrelevant and even inimical to a polite commercial age. The hero of the neo-roman writers came to be viewed not as plain-hearted but as rude and boorish; not as upright but as obstinate and quarrelsome; not as a man of fortitude but of mere insensibility.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 96-97

Age , Appearance , Time , Heart

“I would be curious about one of those Jane Austen women -- you know -- long-suffering, dutiful -- but all right in the end -- a plump 19th century type, five foot four, ringlets, brown eyes, long fingers.”

Peter Greenaway (1942) British film director

Philip
8 1/2 Women

Women , Suffering

“There are people who possess not so much genius as a certain talent for perceiving the desires of the century, or even of the decade, before it has done so itself.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

D 70
Aphorisms (1765-1799), Notebook D (1773-1775)

People

“The peculiar policy of the government in employing so weak and vacillating a person as General Miles to look after the uneasy Indians, has resulted in a terrible loss of blood to our soldiers, and a battle which, at its best, is a disgrace to the war department. There has been plenty of time for prompt and decisive measures, the employment of which would have prevented this disaster.
The Pioneer has before declared that our only safety depends upon the total extirmination of the Indians. Having wronged them for centuries we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth. In this lies future safety for our settlers and the soldiers who are under incompetent commands. Otherwise, we may expect future years to be as full of trouble with the redskins as those have been in the past.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Saturday Pioneer (3 January 1891)
The Aberdeen Saturday Pioneer (1890 and 1891)

War , Decision , Loss , Time

“The beginning of the sixteenth century, the Cinquecento, is the most famous period of Italian art, one of the greatest periods of all time. This was the time of Leonardo da Vinci and Michelangelo, of Raphael and Titian, of Correggio and Giorgione, of Dürer and Holbein in the north, and of many other famous masters. One may well ask why it was that all these great masters were born in the same period, but such questions are more easily asked than answered. One cannot explain the existence of genius. It is better to enjoy it.”

Ernst Gombrich book The Story of Art

Source: The Story of Art (1978), p. 217-218, as cited in: Molyneux, John. " Michelangelo and human emancipation http://www.isj.org.uk/index.php4?id=685&issue=128." Issue: 128, Posted: 14 October 2010.

Art , Question , Time

“Our poetry in the eighteenth century was prose; our prose in the seventeenth, poetry.”

David Hare (1947) British writer

Augustus William Hare and Julius Charles Hare Guesses at Truth (London: Macmillan, ([1827-48] 1867) p. 143.
Misattributed

“I came and knelt at the king's feet, and when he put the crown on my head, I felt that he had just honoured all the women of Iran. Only four years earlier we had been in the same category of the mentally handicapped: we did not even have the basic right of choosing our representatives. The crown wiped out centuries of humiliation; more surely than any law, it solemnly affirmed the equality of men and women.”

Farah Pahlavi (1938) Empress of Iran

Page 157
Publications, An Enduring Love: My Life with the Shah (2004)

Women , Men , Law

“The economic policy issues that we debate today—trade policy, inflation, the proper role of government, the eradication of poverty, and the means of raising the rate of economic growth—have been discussed by economists for more than two centuries. Many of today’s economic policies—both the good ones and the bad—are the result of the ideas of those past economists. And many of today’s debates about economic policy can be understood only by those who have at least some familiarity with the ideas of earlier economists.
The giants of economic science during the past two hundred years have been men concerned with the critical policy issues of their time. They studied the working of the economy in order to advocate better economic policies. But despite their concern with policy, they were not polemicists or politicians but men who sought to persuade their contemporaries in government and in the broader public by analysis and evidence that would meet the standards of professional debate.”

Martin Feldstein (1939–2019) American economist

Martin Feldstein (1989), Foreword to New Ideas from Dead Economists by Todd Buchholz.

Men , Idea , Study , Science

“How wonderful the Doges' palace is! That pink and white marble must have been a bit cold at first, but it was magical for me, seeing it gilded by several centuries of sunlight! And the basilica of San Marco! That was what converted me from those cold Italian Renaissance churches.... as soon as one goes into San Marco one feels one is in a real place of worship – that gentle filtered light and those magnificent mosaics and the great Byzantine Christ with the grey aureole! If one hasn't been in San Marco it is impossible to imagine the beauty of heavy pillars and columns without any moulding!”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: 1880's, Renoir – his life and work, 1975, p. 161-162 : (1882), in a letter to Vollard

Beauty , Feeling , Imagination , Light

“Contrary to the cartoon history of ideas that prevails today, Darwinism’s threat to religion did not come principally from challenging the biblical account of creation. Until a few centuries ago the Genesis story was known to be a myth – a poetic way of rendering truths that would otherwise be inaccessible. At the beginning of the Christian religion, Augustine warned against the dangers of literalism. The Jewish scholars who preceded him always viewed the Genesis story as a metaphor for truths that could not be accessed in any other way. It was only with the rise of modern science that the Genesis myth came to be misunderstood as an explanatory theory. Yet Darwinism was still a major threat to religion, for it confronted Victorians with the prospect of their final mortality. Darwin forced them to ask why their lives should not end like those of other animals, in nothingness. If this was so, how could human existence have meaning? How could human values be maintained if human personality was destroyed at death?”

John Gray (1948) British philosopher

Cross-correspondences (pp. 21-22)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Death , Truth , Religion , Way

“The great English reform movement of the 19th century consisted wholly in repealing law. There was nothing constructive in it; it was wholly destructive. It was a destruction of Government's interference with human affairs, a destruction of the so-called ‘protection’ that is actually a restriction of the exercise of natural human rights. In that mid-19th-century period of the greatest individual freedom that Englishmen have ever known, they made the prosperity and power of the British Empire during Victoria's long and peaceful reign.”

Rose Wilder Lane (1886–1968) American journalist

Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. 239

https://mises.org/system/tdf/The%20Discovery%20of%20Freedom_2.pdf?file=1&type=document Discovery of Freedom: Man's Struggle Against Authority

Freedom , Exercises , Law , Peace

“It is equally obvious and it became clear … that no ruler can legislate a social revolution. He can implement the outward form of social change, but he cannot legislate change in the minds of the people. Stable and lasting change has to evolve slowly and gradually over a period of many generations. What signaled the beginning of the end … was the radical modernization program, which virtually affected every aspect of Iranian life … [including] the sweeping emancipation of women, which moved as it were 13 centuries in the course of three decades.”

Ashraf Pahlavi (1919–2016) Iranian royal

In Tribute to Princess Ashraf Pahlavi: A Jewel of Iran http://www.huffingtonpost.com/nina-ansary/princess-ashraf-pahlavi-jewels-of-allah_b_8991932.html (January 17, 2016)

Life , Women , People , Change

“Why is it after a century of socialist disasters, and an intellectual legacy that has been time and again exploded, the left-wing position remains, as it were, the default position to which thinking people gravitate when called upon for a comprehensive philosophy? Why are “right-wingers” marginalised in the educational system, denounced in the media and regarded by our political class as untouchable, fit only to clean up after the orgies of luxurious nonsense indulged in by their moral superiors?”

Roger Scruton (1944–2020) English philosopher

Fools, Frauds and Firebrands: Thinkers of the New Left (2015)

People , Education , Thinking , Time

“They had clearly feared turn-of-the-century irrationality—religious overzealousness on one side, destructive hedonism on the other, with both heated by ideological intolerance and corporate greed.”

Octavia E. Butler book Clay's Ark

Source: Clay's Ark (1984), Chapter 23 (p. 583)

Fear

“The early successes of Islam,” he writes, “were against religions which had lost their hold on the minds of the people. But in India the Hindu way of life, symbolised by high moral values of tolerance, truthfulness and justice was very much the part and parcel of the multitude’s mental and material being. These eternal and moral values of life which constitute the core of Hinduism were to sustain it in the next five centuries of Muslim and another two centuries of British rule. The conclusion, therefore, seems inescapable that much of the decline in social and moral values of Hindu society is the result and not the cause of their foreign subjugation.””

Ram Gopal (1925) Indian author and historian

Ram Gopal, Indian Resistance to Early Muslim Invaders Upto 1206 A.D., 1983, p. 9
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Life , People , Truth , Religion

“As a result of changes which, over the last century, have modified our empirically based pictures of the world and hence the moral value of many of its elements, the "human religious ideal" inclines to stress certain tendencies and to express itself in terms which seem, at first sight, no longer to coincide with the "christian religious ideal."”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Preface, p. 43
The Divine Milieu (1960)

World , Change

“In the first century and in the twentieth, the individual Christian must determine his own course of action in the light of the spirit and teaching of Jesus. He gave Peter, James and John no definite program or mechanism by which they could overcome slavery, idolatry, licentiousness, and militarism, and he gives the Christian of today no scheme of overcoming militarism and oppression. It is by lives lived in the spirit of human brotherhood and worship toward God that he seeks to overcome slavery and idolatry, and it is by lives of aggressive good-will and love at all times and under all circumstances that he seeks to overcome militarism and oppression.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 103

Love , God , Light , Time

“Despite the undoubted attachment of most of its people to some form of electoral politics, Pakistan remains a nation built around an army. Paradoxically, even the citizens who most talk of democracy often look to the army as potential savior – a kind of deus ex machina that, at crucial moments, can intervene to bring the nation out of an impasse. In just over half a century as a state, Pakistan has experienced four military coups – each initially welcomed by a majority of the people.”

Amir Taheri (1942) Iranian journalist

"Citizen Musharraf" http://nypost.com/2007/11/29/citizen-musharraf/, New York Post (November 29, 2007).
New York Post

People , Democracy

“One of the most amazing and perplexing features of mainstream Christianity is that seminarians who learn the historical-critical method in their Bible classes appear to forget all about it when it comes time for them to be pastors. They are taught critical approaches to Scripture, they learn about the discrepancies and contradictions, they discover all sorts of historical errors and mistakes, they come to realize that it is difficult to know whether Moses existed or what Jesus actually said and did, they find that there are other books that were at one time considered canonical but that ultimately did not become part of Scripture (for example, other Gospels and Apocalypses), they come to recognize that a good number of the books of the Bible are pseudonymous (for example, written in the name of an apostle by someone else), that in fact we don't have the original copies of any of the biblical books but only copies made centuries later, all of which have been altered. They learn all this, and yet when they enter church ministry they appear to put it back on the shelf.”

Bart D. Ehrman book Jesus, Interrupted

Source: Jesus, Interrupted (2009), Ch. 1: 'A Historical Assault on Faith'

Books , Error , Learning , Appearance

“I have a big legacy of The Clash to live up to and I don't intend to uriny on a legend. I intend to build forward into the next century. The music has to be by the musicians, and there's too much changing things by the record company. I got a message for everyone in a record company: We don't care if you lose your job! You ruin music and I'll get all the smoothers out off the way, the people who smooth the sound off. Let the musicians have the music the way they want it, and not the way you think the grandmothers and 3-year olds will gonna buy it. Cause this is not about 3-year olds or grandmothers… This is Rock and Roll!”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

Bizarre Festival (21 August 1999)

People , Music , Way , Thinking

“The Hindu feels it his duty to dislike those whom he has been taught to consider the enemy of his religion and his ancestors; the Mussalman, lured into the false belief that he was once a member of a ruling race, feels insufferably wronged by being relegated to the status of a minority community. Fools both! Even if the Muslims eight centuries ago were as bad as they were painted, would there be any sense in holding the present generation responsible for their deeds. It is but an imaginative tie that joins the modern Hindu with Harshavardhana or Asoka, or the modern Mussalman with Shihabuddin or Mahmud.”

Mohammad Habib (1895–1971) Indian historian

Mohammad Habib in Politics and society during the early medieval period: collected works of Professor Mohammad Habib, Volume 1 (1974); p. 12
Quoted in Identity and Religion: Foundations of Anti-Islamism in India by Amalendu Misra; published by SAGE Publications, p. 210 https://books.google.com/books?id=MKlEXIVxwj4C&pg=PA2010

Religion , Fools , Feeling , Imagination

“And yet, none of this is accidental. As we have seen in the texts that we have surveyed in this book, it is all part of a line. India turns out to be a recent construct. It turns out to be neither a country nor a nation. Hinduism turns out to be an invention – surprised at the word? You won’t be a few pages hence – of the British in the late nineteenth century. Simultaneously, it has always been inherently intolerant. Pre-Islamic India was a den of iniquity, of oppression. Islamic rule liberated the oppressed. It was in this period that the Ganga-Jamuna culture, the ‘composite culture’ of India was formed, with Amir Khusro as the great exponent of it, and the Sufi savants as the founts. The sense of nationhood did not develop even in that period. It developed only in response to British rule, and because of ideas that came to us from the West. But even this – the sense of being a country, of being a nation, such as it was – remained confined to the upper crust of Indians. It is the communists who awakened the masses to awareness and spread these ideas among them.
In a word, India is not real – only the parts are real. Class is real. Religion is real – not the threads in it that are common and special to our religions but the aspects of religion that divide us, and thus ensure that we are not a nation, a country, those elements are real. Caste is real. Region is real. Language is real – actually, that is wrong: the line is that languages other than Sanskrit are real; Sanskrit is dead and gone; in any case, it was not, the averments in the great scholar, Horace Wilson to the House of Commons Select Committee notwithstanding, that it was the very basis, the living basis of other languages of the country; rather, it was the preserve of the upper layer, the instrument of domination and oppression; one of the vehicles of perpetuating false consciousness among the hapless masses.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Books , Religion , Idea , Sense

“Just as Cain hated and eventually killed Abel over this (1 John 3:12), many religious wars have been fought and are being fought between various groups who think their way to God is the only right way and any who disagree should be killed. Over the centuries, millions of Christians have been persecuted and killed for their faith. It is happening today in many countries around the world and is soon to come to America.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 51

God , Hate , War , World

Quotes about century page 18

Quotes about century
page 18