Quotes about century
page 13

“The Arabs had acquired Africans as slaves for centuries, but they were exploited in a feudal context. African slaves in Arab hands became domestics, soldiers, and agricultural serfs. Whatever surplus they produced was not for reinvestment and multiplication of capital, as in the West Indian or North American slave systems but for consumption by the feudal elite. Indeed, slaves were often maintained more for social prestige than for economic benefit.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 225.

“I got myself into a lovely little—shall we say controversy—with André Breton, by pointing out that the discipline of spontaneity, which he was asking his surrealist neophytes to adopt, was new for language but something that composers had been practicing for centuries.”

Virgil Thomson (1896–1989) American composer

Virgil Thomson (1981). A Virgil Thomson Reader, p.548. New York: E.P. Dutton Inc.
See: André Breton

Love

“At the end of the bronze age a residue of Greek tribes stayed behind in Southern Macedonia[…] one of these, the "Makedones" occupied Aegae and expanded into the coastal plain of lower Macedonia which became the Kingdom of Macedon; their descendants were the Macedonians proper of the classical period and they worshipped Greek gods. The other Greek tribes became intermingled in upper Macedonia with Illyrians, Paeonians and Thracians[…] in the early 5th century the royal house of Macedon, the Temenidae was recognised as Greek by the Presidents of the Olympic Games. Their verdict was and is decisive. It is certain that the Kings considered themselves to be of Greek descent from Heracles son of Zeus. "Macedonian" was a strong dialect of very early Greek which was not intelligible to contemporary Greeks.”

N. G. L. Hammond (1907–2001) British classical scholar

"A History of Greece to 323 BC", Cambridge University, 1986 (p 516)

God, Age, Game, Intelligence

“Ultimately, the economic foundations of this country must be shaken if black people are to control their lives. The colonies of the United States—and this includes the black ghettoes within its borders, north and south—must be liberated. For a century, this nation has been like an octopus of exploitation, its tentacles stretching from Mississippi and Harlem to South America, the Middle East, southern Africa, and Vietnam; the form of exploitation varies from area to area but the essential result has been the same—a powerful few have been maintained and enriched at the expense of the poor and voiceless colored masses. This pattern must be broken.”

Stokely Carmichael (1941–1998) American activist

"What We Want," http://www.nybooks.com/articles/1966/09/22/what-we-want/ New York Review of Books, Septmber 22, 1966

People, Color, Country

“[Y]ou have expressed my inward conviction, though far more vividly and clearly than I could have done, that the Universe is not the result of chance. … Lastly, I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit. Remember what risk the nations of Europe ran, not so many centuries ago of being overwhelmed by the Turks, and how ridiculous such an idea now is! The more civilized so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", page 316 http://darwin-online.org.uk/content/frameset?pageseq=334&itemID=F1452.1&viewtype=image; letter to William Graham (3 July 1881) The Life and Letters of Charles Darwin (1887)

World, Idea, Nature, Universe

“The genius of the corporation as a business form, and the reason for its remarkable rise over the last three centuries, was - and is - its capacity to combine the capital, and thus the economic power, of unlimited numbers of people.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 1, The Corporation's Rise To Dominance, p. 8

People, Business

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 87-88.

Justice, Way, Knowledge, Evil

“Nature chose for a tool, not the earthquake or lightning to rend and split asunder, not the stormy torrent or eroding rain, but the tender snow-flowers noiselessly falling through unnumbered centuries, the offspring of the sun and sea.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1890s, The Mountains of California (1894), chapter 1: The Sierra Nevada

Flowers, Nature, Sun, Sea

“"Curse those two time-ghosts!" he almost shrieked. "They made me quite sure you were the Time Lady! But you're not, are you? I could tell you were a real Twenty Century person with every word you said. Mickey Mouse!" he yelled.”

Diana Wynne Jones book A Tale of Time City

Source: A Tale of Time City (1987), p. 87.

Time, Personality

“The Orestia shows that society is a defense against nature. Everything intelligible -- institutions, objects, persons, ideas -- is the result of Apollonian clarification, adjudication, and action. Western politics, science, psychology and art are creations of arrogant Apollo. Through every century, winning or losing, western mind has struggled to keep nature at bay. The Orestia’s sexist transition from matriarchy to patriarchy records the rebellion every imagination must make against nature. Without that rebellion, we as a species are condemned to regression or stasis. Even rebelling, we cannot get far. But vying with fate is godlike.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 101

Fate, Art, Imagination, Intelligence

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Life, Hostility, Children, Lie

“And at that point, too, in Buddhist India as in Babylon, in Rome as in our own cities, a man's choice of the woman who is to be, not mother of his children as amongst peasants and primitives, but his own "companion for life", becomes a problem of mentalities. The Ibsen marriage appears, the "higher spiritual affinity" in which both parties are "free"—free, that is, as intelligences, free from the plantlike urge of the blood to continue itself, and it becomes possible for a Shaw to say "that unless Woman repudiates her womanliness, her duty to her husband, to her children, to society, to the law, and to everyone but herself, she cannot emancipate herself." The primary woman, the peasant woman, is mother. The whole vocation towards which she has yearned from childhood is included in that one word. But now emerges the Ibsen woman, the comrade, the heroine of a whole megalopolitan literature from Northern drama to Parisian novel. Instead of children, she has soul-conflicts; marriage is a craft-art for the achievement of "mutual understanding"….
At this level all Civilizations enter upon a stage, which lasts for centuries, of appalling depopulation. The whole pyramid of cultural man vanishes. It crumbles from the summit, first the world-cities, then the provincial forms, and finally the land itself, whose best blood has incontinently poured into the towns, merely to bolster them up awhile. At the last, only the primitive blood remains, alive, but robbed of its strongest and most promising elements. This residue is the Fellah type.
If anything has demonstrated the fact that Causality has nothing to do with history, it is the familiar "decline" of the Classical, which accomplished itself long before the irruption of Germanic migrants. The Imperium enjoyed the completest peace; it was rich and highly developed; it was well organized; and it possessed in its emperors from Nerva to Marcus Aurelius a series of rulers such as the Caesarism of no other Civilization can show. And yet the population dwindled, quickly and wholesale. The desperate marriage-and-children laws of Augustus—amongst them the Lex de maritandis ordinibus, which dismayed Roman society more than the destruction of Varus's legions—the wholesale adoptions, the incessant plantation of soldiers of barbarian origin to fill the depleted country-side, the immense food-charities of Nerva and Trajan for the children of poor parents—nothing availed to check the process.”

Oswald Spengler book The Decline of the West

Vol. II, Alfred A. Knopf, 1928, pp. 104–06 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n573/mode/2up/search/depopulation The Decline of the West (1918, 1923)

Life, Marriage, Children, World

“Automatic computers have now been with us for a quarter of a century. They have had a great impact on our society in their capacity of tools, but in that capacity their influence will be but a ripple on the surface of our culture, compared with the much more profound influence they will have in their capacity of intellectual challenge without precedent in the cultural history of mankind.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340). 1970s

History

“It is probable that when future historians of economic thought look back over this century, the thirties will appear as an era of rapid development in economic theory. Not only has there been unusual activity in monetary theory, theory of value. but extensive transformations have also been made in the basic theory of value. The outstanding publications in this field are, of course, Joan Robinson's Theory of Imperfect Competition and Chamberlin's Theory of Monopolistic Competition, the first produced in Cambridge, England, and the second in Cambridge, Massachusetts. These volumes mark the explicit recognition of the theory of the firm as an integral division of economic analysis upon which rests the whole fabric of equilibrium theory. General equilibrium is nothing more than the problem of the interaction of individual economic organisms, under various conditions and assumptions; as a necessary preliminary to its solution, an adequate theory of the individual organism itself is necessary.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The theory of the firm in the last ten Years, 1942, p. 791

Problem, Appearance, Future

“The elder Wood lived only to see his Circus begun. He died in 1754, and it was completed by his son. In 1766 the younger Wood acquired, in partnership with another person, a piece of land westwards of the Circus and on this he built the Royal Crescent (1767–75). This great semi-elliptical block, comprising thirty houses, is of very special importance in the history of English architecture, for it introduced a type of urban composition which was employed over and over again, with innumerable variations, until well into the nineteenth century.”

John Summerson (1904–1992) British architectural historian

Architecture in Britain, 1530–1830

History, Housing, Personality, Partnership

“I seriously wished—selfish as it may appear—that the reformation of society had been postponed about half a century, or, at all events, to such a date as should have put my intermeddling with it entirely out of the question.”

Nathaniel Hawthorne book The Blithedale Romance

The Blithedale Romance (1852)

Question, Appearance, Selfishness

“There can't be any more Fallujahs. Fallujah is the 21st century equivalent of Guernica. We just went in and destroyed that city, drove the people out, killed them, thousands. We don't know how many.”

Ramsey Clark (1927) United States Marine

Democracy Now interview, January 21, 2005 http://www.democracynow.org/article.pl?sid=05/01/21/1531214

People

“We owe the Aboriginal peoples a debt that is four centuries old. It is their turn to become full partners in developing an even greater Canada. And the reconciliation required may be less a matter of legal texts than of attitudes of the heart.”

Romeo LeBlanc (1927–2009) Canadian politician

Source: speech on the occasion of the presentation of the 1996 Native Role Models, February 23, 1996

People, Heart

“In the latter part of the seventeenth century, there were several eminent men in England who were greatly in advance of the age in which they lived, and strenuously exerted themselves to discover and promulgate the true principles of Geology. Among these Dr. Martin Lister, physician to Queen Anne, was one of the most distinguished. This accomplished naturalist in his great work on shells… figures and describes many fossil shells as real animal productions, and carefully compares them with recent species. He also recognised the distinction of strata by the organic remains they contain; and to him the honour is due of having first suggested the construction of geological maps…”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Medals of Creation or First Lessons in Geology (1854)

Men, Age, Animals, Parting

“The mingling of object and image in collage, of given fact and conscious artifice, corresponds to the illusion-producing processes of contemporary civilization. In advertisements, news stories, films, and political campaigns, lumps of unassailable data are implanted in preconceived formats in order to make the entire fabrication credible. Documents waved at hearings by Joseph McCarthy to substantiate his fictive accusations were a version of collage, as is the corpse of Lenin, inserted by Stalin into the Moscow mausoleum to authenticate his own contrived ideology. Twentieth-century fictions are rarely made up of the whole cloth, perhaps because the public has been trained to have faith in "information."”

Harold Rosenberg (1906–1978) American writer and art critic

Collage is the primary formula of the aesthetics of mystification developed in our time.
Source: Art on the Edge, (1975), p. 178, "Collage: Philosophy of Put-Togethers"

Faith, Time, Training, Clothes

“Imitation of the art of earlier centuries, as that done by Picasso and Modigliani, is carried on not to perpetuate ancient values but to demonstrate that new aesthetic orders now prevail.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 138, "Criticism and Its Premises"

Art

“I think there are three possible scenarios for the future of Chinese writing, in all of which the government plays a major role. In the first, and at present apparently the least likely scenario, the government abandons its hostility to an expanded role for Pinyin and instead fosters a climate of digraphia and biliteracy in which those who can do so become literate in both characters and Pinyin, and those who cannot are at least literate in Pinyin. This is essentially a reversion to the Latinization movement of the 1930s and 1940s, when Mao Zedong and other high Communist Party officials like Xu Teli, the commissioner of education in Yan'an, lent their prestigious support to the New Writing. Such a change within the governing bureaucracy would in all likelihood result in an explosion of activity that might end in Pinyin ascendancy in use over characters in less than a generation.
In the second scenario the government adopts a policy of benign indifference that involves abandoning its hostility toward Pinyin but without actively supporting it, leaving it up to the rival protagonists of the two systems to contest for supremacy among themselves. This is likely to result in a somewhat longer struggle.
In the third scenario the government continues its present policy of repression, resulting in a much more protracted struggle (though surely not as long as the fascinating parallel struggle between Latin and Italian in Italy, where it took 500 [! ] years after Dante’s start in 1292 for academics, the last holdouts, to finally abandon their long resistance and start using Italian in university lectures).47 In this long struggle, PCs and mobile phones and other innovations still to come will undoubtedly allow more and more advocates of writing reform to escape the stranglehold of officialdom, to the point where (in a century or so?) characters are finally relegated to the status of Latin in the West.
My own view is that this is actually the least likely scenario, the most probable one being that the Chinese pragmatism that has manifested itself so strongly in economics will extend further into writing, and that, perhaps sooner rather than later, given the success of the promotion of Mandarin, some influential Party bureaucrats will finally arrive at the conclusion that the "some day in the future" anticipated by Mao has arrived, and that wholehearted Party support should now be unleashed for his anticipated "basic reform."”

John DeFrancis (1911–2009) American linguist

In any case it is basically all a matter of time. And the decisive factor that will seal the ultimate fate of Chinese characters is the new reality, noted by a perceptive observer, that "the PC is mightier than the Pen." "The Prospects for Chinese Writing Reform" (2006, p. 20-21) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf "The Prospects for Chinese Writing Reform" (2006)

Hostility, Fate, Education, Support

“[T]he wall of separation between public and private higher education has been eroding for the last half-century. Funding from public sources now constitutes the bulk of higher-education resources in the United States, whether in the form of government subventions for research and programs, or in the much vaster influx of government-guaranteed student loans. For all realistic purposes, the distinction between public and private higher education has ceased to exist. Further, the vast numbers of young American adults being drawn in to the college and university system (some 20.4 million, up by 25 percent from 2000 alone)—on the assumption that college degrees are virtually a sine qua non of entrance into profitable commerce or lucrative professions—has evaporated what little is left of the pretense that academe constitutes some monastic realm, beyond the orbit of civil society.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

Education, Universe

“The Gospel of Efficiency. Every era, as Carl Becker has reminded us in his Heavenly City of the Eighteenth Century Philosophers, has a few words that epitomize its world-view and that are fixed points by which all else can be measured. In the Middle Ages they were such words as faith, grace, and God; in the eighteenth century they were such words as reason, nature, and rights; during the past fifty years in America they have been such words as cause, reaction, scientific, expert, progress and efficient. Efficiency is a natural ideal for a relatively immature and extrovert culture, but presumably its high development and wide acceptance are due to the fact that ours has been, par excellence, a machine civilization. At any event, efficiency grew to be a national catchword in the Progressive era as mechanization became the rule in American life, and it frequently appears in the literature of the period entangled in mechanical metaphor.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 19

Life, God, Age, World

“A work of art must narrate something that does not appear within its outline. The objects and figures represented in it must likewise poetically tell you of something that is far away from them and also of what their shapes materially hide from us. A certain dog painted by Courbet (French 19th century painter) is like the story of a poetic and romantic hunt.”

Giorgio de Chirico (1888–1978) Italian artist

1919
as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 440
1908 - 1920, On Mystery and Creation, Paris 1913

Dogs, Art, Appearance, Painting

“[Francois Bernier, late in the seventeenth century, talks of originally “real Mongols”, “White men, foreigners”. He also says] “that children of the third and fourth generation, who have the brown complexion… are held in much less respect than new comers, and are seldom invested with official situations: they consider themselves happy, if permitted to serve as private soldiers in the infantry or cavalry.””

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
Travels in the Mogul Empire (1656-1668)

Men, Children, Happiness

“Everyone agrees the celibacy rule is just a Church law dating from the 11th century, not a divine command.”

Hans Küng (1928) Swiss Catholic priest, theologian and author

Newsweek interview, July 8, 1991

Law

“The enthusiastic soldiers, who, in the thirteenth and fourteenth centuries, spread the faith of Islam among the timid race of Bengal, made forcible conversions by the sword, and, penetrating the dense forests of the Eastern frontier, planted the crescent in the villages of Sylhet. Tradition still preserves the names of Adam Shahid, Shah Halal Mujarrad, and Karmfarma Sahib, as three of the most successful of these enthusiasts.”

Duarte Barbosa (1480–1545) Portuguese explorer and writer

Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
The Book of Duarte Barbosa

Faith, Success

“In the twentieth century, the essence of man is not that he is a rational, or a political, or a sinful, or a thinking animal, but that he is an industrial animal. It is not his moral or intellectual or social or aesthetic … attributes which make man what he is. His essence resides in his capacity to contribute to, and to profit from, industrial society. The emergence of industiral society is the prime concern of sociology.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Thought and Change (1964)

Thinking, Animals

“The cycle of the machine is now coming to an end. Man has learned much in the hard discipline and the shrewd, unflinching grasp of practical possibilities that the machine has provided in the last three centuries: but we can no more continue to live in the world of the machine than we could live successfully on the barren surface of the moon.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Source: The Culture of Cities (1938), Ch. 7, sct. 16

World, Learning

“Whether our ancestors came here on the Mayflower, on slave ships, whether they came to Ellis Island or LAX in Los Angeles, whether they came yesterday or walked this land a thousand years ago our great challenge for the 21st century is to find a way to be One America. We can meet all the other challenges if we can go forward as One America.”

Bill Clinton (1946) 42nd President of the United States

State of the Union Address http://clinton4.nara.gov/WH/New/html/19990119-2656.html (January 19, 1999) 1990s

Angels, Way

“Scotland and Ireland were virtually disfranchised; Edinburgh and Glasgow, the two largest cities of Scotland, had each a constituency of only thirty-three members. A majority of the members of the House of Commons were elected by six thousand voters. This state of affairs afforded ready opportunities for the moneyed aristocracy to buy seats in Parliament, by the purchase of a few voters in rotten boroughs; and also enabled the ministry to secure a servile majority in the Commons. The corruption resulting from these conditions, as exhibited in the latter half of the eighteenth century, can hardly be realized by the present generation. They afford, however, an illustration of the universal truth, that a government which does not draw its inspiration of liberty, justice, and morality from the people will soon become both tyrannical and corrupt.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Money, People, Truth, Justice

“Patanjali is considered the father of the yoga. On reality as far as we know, he was a yogi and polymath living around the fifth century BC, India, who collated and elaborated knowledge of the yogis’ life and practices. He wrote the Yoga Sutras, lierally a thread of aphorisms about yoga, consciousness and the human condition. Patanjali also explained the relationship between the natural world and the innermost and transcendent soul…. What Patanjali said applies to me and will apply to you.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.x-xi

Life, World, Soul, Nature

“On the Arguement from Scripture: "Ever since the nineteenth century, scholarly theologians have made an overwhelming case that the gospels are not reliable accounts of what happened in the history of the real world. All were written long after the death of Jesus, and also after the epistles of Paul, which mentioned almost none of the alleged facts of Jesus's life. All were then copied and recopied … by falilible scribes who, in any case, had their own religious agendas."”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 118

Life, Death, World, History

“[speaking about a Persian rug…] how modern their conception of space was! They understood it in the seventeenth century; we are only just beginning to re-understand it in the twentieth – see how they mesh the vines, the tendrils, the flowers with space and utilize these linked forms to create wholeness and radiance.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 359: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher, 1947

Flowers, Understanding

“Since then — 'tis Centuries — and yet
Feels shorter than the Day
I first surmised the Horses' Heads
Were toward Eternity”

Emily Dickinson Because I could not stop for Death

712: Because I could not stop for Death —
The Complete Poems of Emily Dickinson (1960)

Feeling, Horse

“There are no maps to lead us where we are going, to this new world of our own making. As the world looks back to nine decades of war, of strife, of suspicion, let us also look forward—to a new century, and a new millennium, of peace, freedom and prosperity.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

U.S. president George Bush made those comments on January 1, 1990. The Watchtower magazine; In Search of a New World Order (15 July 1991)

War, World, Peace, Freedom

“During almost fifteen centuries has the legal establishment of Christianity been on trial. What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity, in both, superstition, bigotry and persecution.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

§ 7
1780s, Memorial and Remonstrance Against Religious Assessments (1785)

“Troy: I'm actor Troy McClure. You might remember me from such TV series as "Buck Henderson, Union Buster" and "Troy and Company's Summertime Smile Factory". Today I'm here to tell you about "Spiffy.", the 21st century stain remover. Let's meet the inventor, Dr. Nick Riviera.
Dr Nick: Thank you, Troy. Hi, everybody.
Crowd: Hi, Dr. Nick.”

Phil Hartman (1948–1998) Canadian American actor, comedian, screenwriter, and graphic artist

On the Simpsons, Troy McClure

Smile

“[I want to be] a king who in the 21st century can unite, represent and encourage society.”

Willem-Alexander of the Netherlands (1967) King of the Netherlands

“Undoubtedly the best language for the expression of this ‘unfathomable’ quality was music. The infinity of musical spheres of expression, independent of rationality, is often perceived as ‘unfathomable’ by listeners too. The formal principles of order seem to lie hidden deeper in this art than in others. In the twentieth century the great creative minds, when faced with Romantic artistic urges running riot which they believe must be overcome, or feel they have succeeded in overcoming, have stressed the importance of existing rules; they have followed traditional forms, or else, in their search for new ways to connect, have found and set up new formula-tions and principles. The young Schumann’s creative path led in the opposite direction, from classical forms, however deeply revered, to the freedom of subjective self-expression.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Lie, Art, Music, Way

“One of the greatest writers of [the 20th] century.”

Lord Dunsany (1878–1957) Irish writer and dramatist

Arthur C. Clarke, quoted on the backcover of Time and the Gods, the second volume of the Fantasy Masterworks series
About

“Two centuries ago the people of this country were engaged in a fearful conflict with the Crown. A despotic and treacherous monarch assumed to himself the right to levy taxes without the consent of Parliament and the people. That assumption was resisted. This fair island became a battlefield, the kingdom was convulsed, and an ancient throne overturned. And if our forefathers, two hundred years ago, resisted that attempt—if they refused to be the bondmen of a king—shall we be the born thralls of an aristocracy like ours? Shall we, who struck the lion down—shall we pay the wolf homage? Or shall we not, by a manly and united expression of public opinion, at once, and for ever, put an end to this giant wrong?”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Covent Garden (19 December 1845), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 142.
1840s

People, Fear, Wolf, Country

““Do your neighbors burn one another alive?” was how Fraa Orolo began his conversation with Artisan Flec.
“Do your shamans walk around on stilts?” Fraa Orolo asked, reading from a leaf that, judging by its brownness, was at least five centuries old. Then he looked up and added helpfully, “You might call them pastors or witch doctors.”
“When a child gets sick, do you pray? Sacrifice to a painted stick? Or blame it on an old lady?”
“Do you fancy you will see your dead dogs and cats in some sort of afterlife?””

Neal Stephenson book Anathem

Part 1, Provener; The questionnaire, in use for 1,100 years, is used once every ten years to determine if civilization outside the monastic compound is beginning to regress.
Anathem (2008)

Dogs, Cats, Reading, Painting

“In the twentieth century, governments murdered, as a prudent estimate, 272,000,000 men, women and children. It could be over 400,000,000.”

Rudolph Rummel (1932–2014) American academic

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 75

Women, Men, Children

“The Pāṇinian commentator Kātyāyana (c. 3rd–4th century BCE) knew of the coexistence of Middle Indic forms with earlier ones. There is a Pāṇinian rule that provides that verb bases listed in an appendix to the Aṣṭādhyāyī have the class name dhātu (verbal base, root). Kātyāyana discusses whether one could define verbal bases semantically and thereby possibly do without the verb list. He remarks that even if one defines a verbal base as denoting an action, the roots must be listed in order to preclude the possibility that constituents of terms such as āṇapayati/āṇavayati ‘commands’ be assigned the class name in question; āṇapayati/āṇavayati is a Middle Indic counterpart of Sanskrit ājñāpayati.”

Pāṇini ancient Sanskrit grammarian

Prof. George Cardona in:"Indo-Aryan languages".

Question

““The Left's delayed Russophobia is about a century too late.”—ILANA MERCER,”

Ilana Mercer South African writer

“The Proof is Not In The Putin,” http://dailycaller.com/2016/12/16/the-cias-manchurian-candidate-narrative/ The Daily Caller, December 16, 2016 2010s, 2016

“Marx's insight of a century-and-a-half ago was not only highly prescient, but is far truer today than in Marx's day.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 1, Global Liquids, Flows, and Structures, p. 6

“The Belarusian failure therefore provides a useful test. Here we have an “ethnic group” which is the largest by far in the area in question. According to the Russian imperial census of 1897, more people spoke Belarusian in Vil’na province than all other languages combined. In Vil’na, Minsk, Grodno, Mogilev, and Vitebsk provinces, contiguous territories of historic Lithuania, speakers of Belarusian were three quarters of the population. In the twentieth century, this “ethnic group” did not become a modern nation. In combination with Lithuanian and Polish successes, this Belarusian failure helps us to perceive what national movements actually need.”

Timothy D. Snyder (1969) American author and historian

The Reconstruction of Nations: Poland, Ukraine, Lithuania, Belarus, 1569-1999 (Yale University Press, 2003)

People, Failure, Question, Success

“Traditionally there's this barrier between the people who make movies and the people who watch them, and I think it sucks. Making Hollywood this castle on a hill and crowning actors the "Stars" might have been exciting and even brought people together last century, but now it's grown kind of disgusting in its excesses and it's no longer bringing people together—it's keeping people apart. It always turns my stomach a little when, because I'm in movies and on TV, people sometimes treat me as if I'm somehow different from, even above, a normal person. But the emails, posts, and comments I've been trading recently with people through those aforementioned sites cause me no nausea; they inspire me. There's no nasty status predicated on "Fame" or "Fortune."”

Joseph Gordon-Levitt (1981) American actor, director, producer, and writer

There's just that beautiful thing, the point of all art in the first place: a connection between one individual and another. April 6, 2006 http://hitrecord.org/Journal-2006-04-06.html

People, Beauty, Art, Star

“Calcutta, for me, was a particular idea of the modern city, and I found it in many forms, works, and genres. … by ‘modernity’ I have in mind something that was never new. True modernity was born with the aura of inherited decay and life. … if you look at paintings and photographs, and see old films of the city, you notice that these walls and buildings were never new – that Calcutta was born to look more or less as I saw it as a child. I’m not referring here to an air of timelessness; the patina that gave to Calcutta’s alleys, doorways, and houses their continuity and disposition is very different from the eternity that defines mausoleums and monuments. It’s this quality I’m trying to get at when I speak of modernity. … modernity in the nineteenth century is indistinguishable from nature; perhaps it is nature – in some ways, the culvert, which has emerged from the rock, seems more of its place than the mountain itself.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

citation needed
On Modernity

Life, Way, Mountain, Idea

“In practice, the writer or scholar who aspires to that public position which defines intellectuals and distinguishes them from mere scribblers has always had to choose between being the apologist for rulers or an advisor to the people; the tragedy of the twentieth century is that these two functions have ceased to exist independently of one another, and intellectuals like Sartre who thought they were fulfilling one role were inevitably drawn to play both. If their successors, in France or elsewhere, are truly to put this past behind them, it will not be enough to recognize past mistakes. It will also be necessary to accept that entailed in the very meaning for modern society of the term intellectual are a number of roles that writers and scholars today may no longer wish to fulfill; indeed, a refusal to occupy the post of the (engaged) intellectual may be the most positive of the steps modern thinkers can take in any serious effort to come to terms with their own responsibility for our common recent past.”

Tony Judt (1948–2010) British historian

Source: Past Imperfect: French Intellectuals, 1944-1956 (1992), p. 319

People, Effort, Past

“Through much of the last century, America’s faith in freedom and democracy was a rock in a raging sea. Now it is a seed upon the wind, taking root in many nations. Our democratic faith is more than the creed of our country, it is the inborn hope of our humanity, an ideal we carry but do not own, a trust we bear and pass along. And even after nearly 225 years, we have a long way yet to travel.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, First inaugural address (January 2001)

Faith, Hope, Way, Travel

“My teacher, Ales Adamovich, whose name I mention today with gratitude, felt that writing prose about the nightmares of the 20th century was sacrilege. Nothing may be invented. You must give the truth as it is. A "super-literature" is required. The witness must speak. Nietzsche's words come to mind – no artist can live up to reality. He can't lift it. It always troubled me that the truth doesn't fit into one heart, into one mind, that truth is somehow splintered. There's a lot of it, it is varied, and it is strewn about the world.”

Svetlana Alexievich (1948) Belarusian investigative journalist and non-fiction prose writer

Quotes from Nobel Lecture

Truth, World, Literature, Reality

“In the second half of the twentieth century, the idea became increas ingly dominant that attaining a superior growth rate and thus increased prosperity should be the central objective of public policy.”

Adair Turner, Baron Turner of Ecchinswell (1955) British businessman

Source: Economics after the crisis : objectives and means (2012), Ch. 1 : Economic Growth, Human Welfare, and Inequality

Idea

“Given the shrinking populations inside Europe and the waves of immigrants rolling in from Africa and the Middle and Near East, an Islamic Europe seems to be in the cards before the end of the century.”

Patrick Buchanan (1938) American politician and commentator

"If God is Dead..." https://www.chroniclesmagazine.org/if-god-is-dead/ (April 26, 2016), Chronicles 2010s

“If you’re very very rich, you can buy your Senate seat by spending as much of your money as you want. Meanwhile, your poor plebian opponent is running around groveling for the small contributions allowed by law. Hence the Corzines and the Kohls, who parachute into Congress seemingly out of nowhere. Having given this leg up to the rich, we should resist packing our legislatures with yet more privileged parachutists, the well-born. True, the Brits did it that way for centuries, but with characteristic honesty. They established a house of Parliament exclusively for high-born twits and ensconced them there for life. There they chatter away in supreme irrelevance deep into their dotage. Problem is that the U. S. Senate retains House of Commons powers even as it develops a House of Lords membership.”

Charles Krauthammer (1950–2018) American journalist

Column, December 19, 2008, "The U.S. House of Lords?" http://www.jewishworldreview.com/cols/krauthammer121908.php3 at jewishworldreview.com. 2000s, 2008

Life, Money, Law, Way

“In the sixth century B. C., Gautama, an Aryan princeling on the northern frontier of India, formulated a bleakly pessimistic philosophy that markedly resembles Schopenhauer's. This high doctrine of negation, for reasons that would require an extensive historical explanation, became extremely popular, but was variously interpreted by at least eighteen rival schools, each of which claimed alone to preserve the true teaching of Gautama the Buddha, and Gautama's austere atheism was gradually contaminated and obscured by the usual theological techniques, so that a philosophy that was intended to supplant religion was converted into just another elaborate and learned superstition.”

Revilo P. Oliver (1908–1994) American philologist

"On the Roof of the World", Liberty Bell magazine (December 1987)
1970s, 1980s

School, Religion, Learning

“If we want to be free, the women of the 21st century need to stop playing the game. We need to end our wary efforts to believe that our bodies are acceptable and begin to know, with a clear and billiant certainty, that our persons are powerful.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Conclusion
Meat Market: Female Flesh Under Capitalism (2010)

Women, Game, Effort, Personality

“The fact that arithmetic and geometry took such a notable step forward… was due in no small measure to the introduction of Egyptian papyrus into Greece. This event occurred about 650 B. C., and the invention of printing in the 15th century did not more surely effect a revolution in thought than did this introduction of writing material on the northern shores of the Mediterranean Sea just before the time of Thales.”

David Eugene Smith (1860–1944) American mathematician

History of Mathematics (1923) Vol.1

Time, Sea

“Brisk and prompt to war, soft and not in the least able to resist calamity, fickle in catching at schemes, and always striving after novelties – French characteristics remained unaltered twenty centuries after Julius Caesar made a note of them for all time.”

Frederick Rolfe book Hadrian the Seventh

Prooimion, p. 58
Hadrian the Seventh (1904)

War, Time

““People always talk about human sacrifice as if it were an unusual and aberrant activity,” she said thoughtfully. “Over the centuries, it’s really been fairly common in a number of societies. Think about it. There’re a number of religions in the United States whose worship centers on a particular human sacrifice.” She glanced at me.
“Jesus Christ on the cross,” I said slowly.
“Certainly. Thousands of people consume Christ’s body and blood each Sunday.”
“That’s different.”
She shrugged. “Not really. Christ died long ago in a faraway place, and that might make it seem different. His worshipers claimed he was God incarnate, but the Aztecs claimed the same for the god-king they sacrificed. It happened only once, and that speaks for moderation on the part of the Christians, but that’s not a fundamental difference, just one of degree.””

Pat Murphy book The Falling Woman

Source: The Falling Woman (1986), Chapter 10 (p. 131)

God, People, Religion, Thinking

“The simple fact is that no people can enslave another for centuries without coming out with a notion of superiority, and when the color and other physical traits of those peoples were quite different it was inevitable that the prejudice should take a racist form.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 137.

People, Color

“The idea that consciousness is a mystery is a prejudice inherited from monotheism. The early seventeenth-century French philosopher René Descartes believed that animals other than humans are insensate machines. Obviously, this was a restatement in rationalist terms of the Christian belief that only humans have souls. Even if mind and matter were categorically distinct, that would not mean humans alone have minds. It was reported that in order to test his theories, Descartes used to throw animals out of the window and observe their reactions. Looking at behaviour of this kind, one might reasonably conclude that humans are the senseless machines.”

John Gray (1948) British philosopher

Freedom for Über-Marionettes: What Science Won't Tell You (p. 151)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Soul, Idea, Animals

““You didn’t do any of these things because they were necessarily good unto themselves, but because you saw them as means to shape events to serve your own ends. The entire legacy of the Matriarch is the exploitation of others like pieces in some great game.”
She laughed in his face. “You can see it that way if you like. The weak usually do, if they see it at all. But you disappoint me. Despite your study of history, you fail to understand power. It’s obvious you never will… There’s really only one choice you ever have to make in any act of creation. Will you be the instrument or the artist? If you’re only now coming to realize that you’ve been a tool all your life, there’s no one to blame for it but yourself. If you don’t like that state of affairs, then act! Impose your will upon the world and walk your own path. If you don’t, you’ll just end up being a token in someone else’s game; you’ll continue to be used as they see fit. That’s how the universe works. You don’t have to like it, but you’d do well to get used to it.”…
“No, maybe that’s the way the world looks once you’ve already decided to take your path. Or maybe it’s just you’re so jaded, or you’ve bought into your own delusions. I don’t know which, and I don’t care. Those aren’t the only choices: use of be used. There is more than being tyrant or servant. I reject both options and I reject you. You’ve been dead for centuries, Margda, it’s about time you accepted that.””

Lawrence M. Schoen (1959) American writer and klingonist

Source: Barsk: The Elephants' Graveyard (2015), Chapter 38, “Loose Ends” (pp. 362-363; ellipses represent elisions of descriptive sections)

Life, World, Disappointment, Way

Enoch Powell (1912–1998) British politician

Speech at Newton, Montgomeryshire (4 March 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 57-8
1970s

Life, Death, People, World

“Marylin Marsh, who had about it with Spain, declared to him [the old Spanish man] […] But it redounds to your national credit, the then Missus Turner went on in effect - she'd been reading up on reciprocal atrocities in the Guerra Civil - that the sunny Spanish could never be guilty of an Auschwitz, for example. In the first place, your ovens would have died, like our kitchen stove, instead of your Jews, whom you'd got rid of anyhow in the sunny Fifteenth century, no? And in the second place the whole idea of extermination camps would've been too impersonal for your exquisite Moorish tastes. Much more agradable to push folks off a cliff one at a time into a gorgeous Mediterranean sunset, as you did near Malaga - three hundred, was it, or three thousand? Or to rape and then kill a convent-full of nuns in the manner of the saint of their choice - was that Barcelona or Valencia?”

John Barth book Sabbatical: A Romance

Source: Sabbatical: A Romance (1982), p. 37

Idea, Time, Reading

“What is striking about the books which were written, especially during the eighteenth century, to defend Christianity against these attacks, is the degree to which they accept the assumptions of their assailants. Christianity is defended as being reasonable. It can be accommodated within these assumptions, which all reasonable people hold. There is little suggestion that the assumptions themselves are to be challenged. The defense is, in fact, a tactical retreat. But, as later history has shown, these tactical retreats can--if repeated often enough--begin to look more like a rout.”

Lesslie Newbigin (1909–1998) Christian missionary

The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002),3.

People, Books, History

“Just follow the lead of the Dutch seventeenth-century master-painters, we have to look at the country around us in the way the old masters did. (translation from original Dutch, Fons Heijnsbroek, 2018)”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

(version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Neem toch een voorbeeld aan de Hollandse zeventiende-eeuwse meesters, we moeten kijken naar het land om ons heen zoals de oude meesters dat deden.
as cited in Anton Mauve en de Haagse School, S.F.M. de Bodt, in 'Openbaar Kunstbezit', Den Haag, 1997b, p. 30
undated quotes

Way, Country

“The Greek world will continue in almost constant cultural revolution from the time of Homer to the day Rome brings Greece to its knees in the second century B. C. …the longest trajectory of fluid development in any society known to history.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party

World, History, Time

“Prediction of the fall of Russian communism: "Russia enveloped with communism—a new religious freedom must come. God will overrule it, for that people must hear the truth, and truth in simplicity. Truly there is much for the church to do in the coming century."”

David O. McKay (1873–1970) President of The Church of Jesus Christ of Latter-day Saints

At Brigham Young University, reported in Church News, May 28, 1960.

God, People, Truth, Communication

“If humans pursue a business-as-usual course for the first half of this century, I believe the collapse of civilization due to climate change becomes inevitable.”

Tim Flannery book The Weather Makers

Source: The Weather Makers (2005), Chapter 22 (p. 209)

Business, Change

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

David Hume book A Treatise of Human Nature

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Love, Men, Children, Feeling

“I'm betting on the sun's increased activity in the last century, and that CO2 doesn't matter much because its effect is overwhelmed by everything else in our atmosphere that also acts as a greenhouse gas, mostly water vapor.”

Anthony Watts (1958) American television meteorologist

The Chico Beat http://www.norcalblogs.com/bullfight/2006/08/05/new-newspaper/, norcalblogs.com, August 5, 2006. 2006

Water, Sun

“The surrealists still see things as everyone sees them, they complicate them in a different way but the vision is that of everyone else, in short the complication is the complication of the twentieth century but the vision is that of the nineteenth century. Picasso only sees something else, another reality. Complications are always easy but another vision than that of all the world is very rare.”

Gertrude Stein Picasso

Picasso (1938)

World, Way, Reality

“This is a counter-revolution. After half a century of democratic advance, of social revolution, of rising expectations, the whole process has ground to a halt with a fourteenth Earl.”

Alec Douglas-Home (1903–1995) Former Prime Minister of the United Kingdom

"Labour would reject move to postpone M.P.s' return", The Times, 21 October 1963, p. 6.
Harold Wilson speaking at Manchester, 19 October 1963, shortly after Douglas-Home's appointment as Prime Minister.
About

“Mussolini insisted that Fascism was the only form of ‘socialism’ appropriate to the ‘proletarian nations’ of the twentieth century.”

A. James Gregor (1929–2019) American political scientist

Source: The Phoenix: Fascism in Our Time, (1999), p. 191 (footnote 26).

“The hoary centuries are full of Him; the echoes of His sweet voice are heard to-day; His love has perfumed the past eighteen hundred years, and He lives to-day, as the Head of His church; He lives to-day, the object of the warmest adoration, the most passionate love, for whom millions would die this very hour. Empires have fallen, thrones have crumbled; but Jesus lives, His empire extending every day, His throne gaining new trophies of His grace.”

Abbott Eliot Kittredge (1834–1912) American minister

P 79.
Dictionary of Burning Words of Brilliant Writers (1895)

Love, Passion, Past

“It is a century now since Darwin gave us the first glimpse of the origin of species. We know now what was unknown to all the preceding caravan of generations: that men are only fellow-voyagers with other creatures in the odyssey of evolution. This new knowledge should have given us, by this time, a sense of kinship with fellow-creatures; a wish to live and let live; a sense of wonder over the magnitude and duration of the biotic enterprise.”

Aldo Leopold book A Sand County Almanac

“Wisconsin: On a Monument to the Pigeon”, p. 109.
A Sand County Almanac, 1949, "Wisconsin: Marshland Elegy," "Wisconsin: The Sand Counties" "Wisconsin: On a Monument to the Pigeon," and "Wisconsin: Flambeau"

Men, Knowledge, Sense, Time

“Education has a tremendous power on man. Can't we see to which astonishing disciple the people of Sparte have submitted ("s'est plié", Fr.) for centuries, and this with a view to very petty purposes: purely outer greatness, the military predominace of Sparte. This example proves that man can everything on themselves when they want it ("peuvent tout sur eux-mêmes quand ils le veulent", Fr.); therefore it would only be a question of making them will the good.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 58.

People, Education, Question

“Owing to the incapacity of the higher price-rate to appeal to the "acquisitive sense," it would appear altogether plausible to attempt to do so by utilizing the opposite strategy: by decreasing piece-rates, to force workers to produce more in order to maintain their accustomed earnings. Moreover, two simple observations seem to have held true in the past, as they do today: a lower wage and higher profit are directly related, and all that is paid out in higher wages must imply a corresponding reduction of profits.
Capitalism has been guided by this axiom repeatedly, and even from its beginning, and it has been an article of faith for centuries that lower wages are "productive."”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

In other words, lower wages were believed to enhance worker productivity.
Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 2 : The "Spirit" of Capitalism

Faith, Sense, Appearance, Past

“In total, communist (Marxist-Leninist) regimes murdered nearly 148 million people from 1917 to 1987. For a perspective on this incredible toll, note that all domestic and foreign wars during the twentieth century killed in combat around 41 million.”

Rudolph Rummel (1932–2014) American academic

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 99

War, People

“For four or five centuries, Islam was the most brilliant civilization in the Old World. (…) At its higher level the golden age of Muslim civilization was both an immense scientific success and a exceptional revival of ancient philosophy. These was not its only triumphs; literature was another: but they eclipse the rest. First, science: it was there that the Saracens (…) made the most original contributions. These, in brief, were nothing less than trigonometry and algebra (with its significantly Arab name). (…) Equally distinguished were Islam's mathematical geographers, its astronomical observatories and instruments (…). The Muslims also deserve high marks for optics, for chemistry (…) and for pharmacy. More than half the remedies and healing aids used by the West came from Islam (…). Muslim medical skill was incontestable. (…) In the field of philosophy, what took place was rediscovery - a return, essentially of the peripatetic philosophy. The scope of this rediscovery, however, was not limited to copying and handling on, valuable as that undoubtely was. It also involved continuing, elucidating and creating.”

Fernand Braudel (1902–1985) French historian and a leader of the Annales School

A History of Civilizations , Penguin, 1995, p. 73-81

Age, World, Literature, Mathematics

“Then, in no nation more than the English is there a diversified individuality. We are a people of individuals, and a people of character…The preservation of the individuality of the Englishman is essential to the preservation of the type of the race, and if our differences are smoothed out and we lose that gift, we shall lose at the same time our power. Uniformity of type is a bad thing. I regret very much myself the uniformity of speech. Time was, two centuries ago, when you could have told by his speech from what part of England every member of Parliament came. He spoke the speech of his fathers, and I regret that the dialects have gone, and I regret that by a process which for want of a better name we have agreed among ourselves to call education, we are drifting away from the language of the people and losing some of the best English words and phrases which have lasted in the country through centuries, to make us all talk one uniform and inexpressive language.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), pp. 5-6.
1924

People, Education, Time, Parting

“The history of Alexandrian mathematics begins with the Elements of Euclid and closes with the Algebra of Diophantus, both of which are founded on the discoveries of several preceding centuries.”

James Gow (scholar) (1854–1923) scholar

Preface
A Short History of Greek Mathematics (1884)

History, Mathematics

“My uncle [mother’s brother] wrote rather twee books of memoirs in the period between the two World Wars. They’d be deeply embarrassing to read today. In the 19th century my mother’s family were involved with the Pre-Raphaelites, and a direct ancestor of mine was Lady Byron’s lawyer, who advised her to leave the poet because of her husband’s affair with his half-sister. A much earlier ancestor on my mother’s side was chaplain to Richard Corbet, Bishop of Oxford, who wrote the poem ‘Farewell Rewards and Fairies’. In his ‘Brief Lives’ Aubrey describes them getting drunk together in the cellars of Christchurch, Oxford.”

Edward Lucie-Smith (1933) British art critic, writer and curator

From an interview http://rimbaud.org.uk/q-lucie-smith.html

War, Books, World, Family

“George Washington's long struggle for freedom has also inspired generations of Americans to stand for freedom in their own time. Today, we're fighting a new war to defend our liberty and our people and our way of life. And as we work to advance the cause of freedom around the world, we remember that the father of our country believed that the freedoms we secured in our revolution were not meant for Americans alone. He once wrote, "My best wishes are irresistibly excited whensoever in any country I see an oppressed nation unfurl the banners of freedom." President Washington believed that the success of our democracy would also depend on the virtue of our citizens. In his farewell address to the American people, he said, "Morality is a necessary spring of popular government." Over the centuries, America has succeeded because we have always tried to maintain the decency and the honor of our first President. His example guided us in his time; it guides us in our time, and it will guide us for all time.”

George W. Bush (1946) 43rd President of the United States

President Bush Visits Mount Vernon, Honors President Washington's 275th Birthday on President's Day http://georgewbush-whitehouse.archives.gov/news/releases/2007/02/20070219.html (February 19, 2007) 2000s, 2007

Life, War, People, World

“The untransacted destiny of the American people is to subdue the continent — to rush over this vast field to the Pacific Ocean — to animate the many hundred millions of its people, and to cheer them upward — to set the principle of self-government at work — to agitate these herculean masses — to establish a new order in human affairs — to set free the enslaved — to regenerate superannuated nations — to change darkness into light — to stir up the sleep of a hundred centuries — to teach old nations a new civilization — to confirm the destiny of the human race — to carry the career of mankind to its culminating point — to cause stagnant people to be re-born — to perfect science — to emblazon history with the conquest of peace — to shed a new and resplendent glory upon mankind — to unite the world in one social family — to dissolve the spell of tyranny and exalt charity — to absolve the curse that weighs down humanity, and to shed blessings round the world!
Divine task! immortal mission! Let us tread fast and joyfully the open trail before us! Let every American heart open wide for patriotism to glow undimmed, and confide with religious faith in the sublime and prodigious destiny of his well-loved country.”

William Gilpin

Address to the U.S. Senate (2 March 1846); quoted in Mission of the North American People, Geographical, Social, and Political (1873), by William Gilpin, p. 124.

Love, People, World, Family

“The creativity that can occur when a feel for both the humanities and the sciences combine in one strong personality was the topic that most interested me in my biographies of Franklin and Einstein, and I believe that it will be a key to creating innovative economies in the twenty-first century.”

Walter Isaacson book Steve Jobs

Steve Jobs (2011), Simon & Schuster (U.S.), Ch. 19: "Pixar: Technology Meets Art", ISBN 1-4516-4853-7

Feeling, Strong, Science, Personality

“I have said that mathematics is the oldest of the sciences; a glance at its more recent history will show that it has the energy of perpetual youth. The output of contributions to the advance of the science during the last century and more has been so enormous that it is difficult to say whether pride in the greatness of achievement in this subject, or despair at his inability to cope with the multiplicity of its detailed developments, should be the dominant feeling of the mathematician. Few people outside of the small circle of mathematical specialists have any idea of the vast growth of mathematical literature. The Royal Society Catalogue contains a list of nearly thirty-nine thousand papers on subjects of Pure Mathematics alone, which have appeared in seven hundred serials during the nineteenth century. This represents only a portion of the total output, the very large number of treatises, dissertations, and monographs published during the century being omitted.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 283; Cited in: Moritz (1914, 108-9): Modern mathematics.

People, Youth, Feeling, History