Quotes about century
page 12

“Among the common changes in forests over the past two centuries are loss of old forests, simplification of forest structure, decreasing size of forest patches, increasing isolation of patches, disruption of natural fire regimes, and increased road building, all of which have had negative effects on native biodiversity.”

Reed Noss (1952)

[Assessing and monitoring forest biodiversity: a suggested framework and indicators, Forest Ecology and Management, 115, 2–3, 22 March 1999, 135–146, https://www.sciencedirect.com/science/article/pii/S0378112798003946] (quote from p. 135)

Nature, Change, Loss, Past

“In short, while there can be no doubt about the presence of some Muslims in Sind, Gujarat and on the western coast of India, their number till the end of the tenth century was almost microscopic. In Hindustan proper, east of the river Indus, there were hardly any Musalmans in C. E. 1000.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

“There are two great uses of antiquarian studies. One of them is to enable us to conjure up as if by the magician's wand the dress, furniture, architecture, &c., of past ages, so that we can live, as it were, in many centuries almost at the same moment. This is a very great and a very pleasant species of knowledge, but it is not particularly useful in this work-a-day world; and it sometimes, like other knowledge, renders its possessor far from happy, more especially when he goes to the theatre, and sees all sorts of anachronisms and impossibilities a. The other use of antiquarian studies is to restore disused arts, and to get all the good we can out of them for our own improvement.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 13

Age, World, Art, Knowledge

“You can lose yourself or disappear in a big city. You can even change your identity and live a new life. You can indulge in a very long investigation to find a trace of malice, starting only with one or two addresses in an isolated neighbourhood. I have always been fascinated by the short note that sometimes appears on search records: Last known address. Themes of disappearance, identity and the passing of time are closely bound up with the topography of cities. That is why since the 19th century, cities have been the territory of novelists, and some of the greatest of them are linked to a single city: Balzac and Paris, Dickens and London, Dostoyevsky and Saint Petersburg, Tokyo and Nagai Kafū, Stockholm and Hjalmar Söderberg.”

Patrick Modiano (1945) French writer

From Nobel Lecture (2014)

Life, Search, Appearance, Change

“Above all we should, in the century since Darwin, have come to know that man, while now captain of the adventuring ship, is hardly the sole object of its quest, and that his prior assumptions to this effect arose from the simple necessity of whistling in the dark.
These things, I say, should have come to us. I fear they have not come to many.”

Aldo Leopold book A Sand County Almanac

“Wisconsin: On a Monument to the Pigeon”, p. 110.
A Sand County Almanac, 1949, "Wisconsin: Marshland Elegy," "Wisconsin: The Sand Counties" "Wisconsin: On a Monument to the Pigeon," and "Wisconsin: Flambeau"

Fear

“In Europe, with its centuries of struggle against Christian hegemony, nobody minds that the ruling party in Germany is called Christlich-Demokratische Union…. But in India, any hint of a "Hindu" party upholding "Hindu values" (even if explained as a "common Indian heritage shared by the minorities as well") is declared intolerable by judges and journalists,-- and by the leaders of the very party concerned.”

Koenraad Elst (1959) orientalist, writer

1990s, BJP vis-à-vis Hindu Resurgence (1997)

“During the last quarter of a century all the authority associated with the function of spiritual guidance … has seeped down into the lowest publications. … Between a poem by Valéry and an advertisement for a beauty cream promising a rich marriage to anyone who used it there was at no point a breach of continuity. So as a result of literature’s spiritual usurpation a beauty cream advertisement possessed, in the eyes of little village girls, the authority that was formerly attached to the words of priests.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“Morality and literature,” p. 164
On Science, Necessity, and the Love of God (1968)

Marriage, Beauty, Girl, Literature

“But libraries are about freedom. Freedom to read, freedom of ideas, freedom of communication. They are about education (which is not a process that finishes the day we leave school or university), about entertainment, about making safe spaces, and about access to information. I worry that here in the 21st century people misunderstand what libraries are and the purpose of them. If you perceive a library as a shelf of books, it may seem antiquated or outdated in a world in which most, but not all, books in print exist digitally. But that is to miss the point fundamentally.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

People, Books, World, Education

“It's in human nature to mention any personal connection when offering solidarity, so I shall just briefly say that on my first visit to India, in 1980, I stayed at the Taj Mahal in Bombay, visited the "Gateway of India" and took a boat to Elephanta Island, toured the magnificent railway station, had my first diwali festival at Juhu beach, and paced the amazing corniche that was still known by some—after its dazzling string of lights—as "Queen Victoria's necklace." Wonderful though some of the 19th-century British architecture can be, Bombay is quintessentially an Indian achievement, and an achievement of all its peoples from the Portuguese-speaking Catholic Goans to the Zoroastrian Parsis.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2008, "Our Friends in Bombay", 2008

People, Nature, Light, Personality

“Ashtadhyayi Sanskrit treatise on grammar was written in the 6th to 5th century BCE by the Indian grammarian Panini. This work set the linguistic standards for Classical Sanskrit. It sums up in 4,000 sutras the science of phonetics and grammar that had evolved in the Vedic religion. Panini divided his work into eight chapters, each of which is further divided into quarter chapters, beyond defining the morphology and syntax of Sanskrit language.”

Pāṇini ancient Sanskrit grammarian

Encyclopedia Britannica in: Panini Indian grammarian http://www.britannica.com/EBchecked/topic/441324/Panini, britannica.com.

Religion, Science

“The philosophy of the impossible has been the dominant motive in human affairs for the past two centuries. We have pursued the mastery of nature as if we ourselves were not a portion of that nature. We have boasted of our command over our physical environment while we ourselves have done our urgent best to destroy it.”

Robert Ardrey book The Social Contract

The Social Contract: A Personal Investigation into the Animal Origins of Order and Disorder (1970)

Motivation, Nature, Past

“There are certain basic, known principles about how people's minds go about the business of understanding, and communicating understanding by means of language, which have been known and used for many centuries. No matter how these principles are addressed, they always end up with hierarchic decomposition as being the heart of good storytelling. Perhaps the most relevant formulation is the familiar: "Tell 'em whatcha gonna tell'em. Tell 'em. Tell 'em whatcha told 'em."”

Douglas T. Ross (1929–2007) American computer scientist

This is a pattern of communication almost as universal and well-entrenched as Newton's laws of motion.
Source: Structured analysis (SA): A language for communicating ideas (1977), p. 17.

People, Law, Communication, Understanding

“Certainly, self-righteous anti-vivisection societies had been hollering, "Abolition! All or Nothing!" But that didn't help the laboratory animals, since while the anti-vivisection groups had been hollering, the number of animals used in United States laboratories had zoomed from a few thousand to over 70 million. That was a pitiful track record, and it seemed a good idea to rethink strategies which have a century-long record of failure.”

Henry Spira (1927–1998) American activist

Idea, Failure, Help, Animals

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love, God, Books, Faith

“Individuality is a cultural achievement rather than a gift of nature. During the 19th century it was rather common for people to believe they were expressing their individuality by being "natural."”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), pp. 9-10

People, Nature

“The competent archeologist can date pottery much as some of us can date cars or dresses of our own century.”

Cyrus H. Gordon (1908–2001) American linguist

Source: Adventures in the Nearest East (1957), Ch.1 Exploring Edom and Moab

Cars

“By contrast, until proof of the contrary, the carbon-copy allegation against Pushyamitra may very reasonably be dismissed as sectarian propaganda. But a 20th-century Hindu scholar will twist and turn the literary data in order to uphold a sectarian and miracle-based calumny against the Hindu ruler Pushyamitra, and to explain away a sobering testimony about the fanaticism of Ashoka, that great secularist patron of Buddhism. Such is the quality of the "scholarship" deployed to undermine the solid consensus that among the world religions, Hinduism has always been the most tolerant by far.”

Pushyamitra Shunga King of Sunga Dynasty

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

World, Religion

“Southern slave owners constantly agitated in the 1850s for state centralization of economic activities that would promote slave agriculture: state-sponsored agricultural surveys, state-subsidized agricultural periodicals, and state investment in railroads (at more than twice the rate of Northern state assistance) which would unite the South and the West and encourage more intensive cotton cultivation. They were, as historian John Majewski remarks, the forerunners of the "southern Progressives of the early twentieth century."”

Allen C. Guelzo (1953) American historian

2010s, Bullwhip Feudalism (2018)

“Another theme of the Wake that helps in the understanding of the paradoxical shift from cliché to archetype is "pastimes are past times". The dominant technologies of one age become the games and pastimes of a later age. In the twentieth century the number of past times that are simultaneously available is so vast as to create cultural anarchy. When all the cultures of the world are simultaneously present, the work of the artist in the elucidation of form takes on new scope and new urgency. Most men are pushed into the artist role. The artist cannot dispense with the principle of doubleness and interplay since this kind of hendiadys-dialogue is essential to the very structure of consciousness, awareness, and autonomy.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.99

Men, Age, World, Game

“[T]he nature of the new world system was not so different from the old. It was for the moment more stable, but a reasonable forecast would be that Africa in particular had a century of border wars ahead of it. On the other hand, such was the power of the anticolonial idea that great powers from outside a region had relatively little influence unless they were prepared to use force. China altogether backed Fretilin in Timor, and lost. In Spanish Sahara, Russia just as completely backed Algeria, and its front, known as Polisario, and lost. In both instances the United States wished things to turn out as they did, and worked to bring this about. The Department of State desired that the United Nations prove utterly ineffective in whatever measures it undertook. This task was given to me, and I carried it forward with not inconsiderable success.”

Daniel Patrick Moynihan (1927–2003) American politician

A Dangerous Place, Little Brown, p. 247 (1980)

War, World, Idea, Nature

“As far as women are concerned, they seem always to have been more clean than the men, except when men painted them in colors which men liked best. Perhaps society was actually cleaner in the thirteenth century than in the sixteenth, as Saint Louis was more decent than Francis I, and as the bath was habitual in the twelfth century and exceptional in the renaissance.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Women, Men, Color, Painting

“Kuhn cannot take seriously that “there is some one full, objective, true account of nature.” Does this mean that he does not take truth seriously? Not at all. […]
Kuhn did reject a simple “correspondence theory” which says true statements correspond to facts about the world. […]
In the wave of skepticism that swept American scholarship at the end of the twentieth century, many influential intellectuals took Kuhn as an ally in their denials of truth as a virtue. I mean the thinkers of the sort that cannot write down or utter the word true except by literally or figuratively putting quotation marks around it—to indicate how they shudder at the very thought of so harmful a notion. Many reflective scientists, who admire much of what Kuhn says about the sciences, believe he encouraged deniers.
It is true that Structure gave enormous impetus to sociological studies of science. Some of that work, with its emphasis on the idea that facts are “socially constructed” and apparent participation in the denial of “truth,” is exactly what conservative scientists protest against. Kuhn made plain that he himself detested that development of his work…”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution

Truth, World, Idea, Nature

“On a second front, a powerful new technology platform is developing out of the bowels of the Second Industrial Revolution, speeding the central contradiction of capitalist ideology to the end game mentioned above. The coming together of the Communications Internet with the fledgling Energy Internet and Logistics Internet in a seamless twenty-first-century intelligent infrastructure—the Internet of Things (IoT)—is giving rise to a Third Industrial Revolution. The Internet of Things is already boosting productivity to the point where the marginal cost of producing many goods and services is nearly zero, making them practically free. The result is corporate profits are beginning to dry up, property rights are weakening, and an economy based on scarcity is slowly giving way to an economy of abundance.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

Way, Game, Intelligence, Communication

“Over a wide field of our economy it is still the better course to rely on the nineteenth century's "hidden hand" than to thrust clumsy bureaucratic fingers into its sensitive mechanism. In particular, we cannot afford to damage its mainspring, freedom of competitive enterprise.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 30, 1962, page 133.
Official Report of Proceedings of the Hong Kong Legislative Council

Freedom

“These are strange times, when we are healthier than ever but more anxious about our health. According to all the standard benchmarks, we've never had it so healthy. Longevity in the West continues to rise -- a typical British woman can now expect to live to seventy-nine, eight years more than just half a century ago, and over double the life expectation when Queen Victoria came to the throne in 1837. Break the figures down a bit and you find other encouraging signs even in the recent past; in 1950, the UK experienced 26,000 infant deaths; within half a century that had fallen by 80 per cent. Deaths in the UK from infectious diseases nearly halved between 1970 and 1992; between 1971 and 1991 stroke deaths dropped by 40 per cent and coronary heart disease fatalities by 19 per cent -- and those are diseases widely perceived to be worsening.”

Roy Porter (1946–2002) British historian

Introduction, lead paragraph; as cited nytimes.com http://www.nytimes.com/books/first/p/porter-benefit.html 1998 The Greatest Benefit to Mankind: A Medical History of Humanity (1997)

Life, Death, Health, Disease

“Behind the big names of twentieth-century literature there stands a shadow cabinet of writers waiting to take over once the Wind of Change has blown. My own vote goes to Hugh Kingsmill as leader of this opposition.”

Hugh Kingsmill (1889–1949) British writer and journalist

Michael Holroyd, in The Best of Hugh Kingsmill (1973) p. 7.
Criticism

Literature, Change, Waiting

“It remains true that Michelangelo's intensely personal use of the nude greatly altered its character. He changed it from a means of embodying ideas to a means of expressing emotions; he transformed it from the world of living to the world of becoming. And he projected his world of the imagination with such unequaled artistic power that its shadow fell on every male nude in art for three hundred and fifty years. Painters either imitated his heroic poses and proportions or they reacted against them self-consciously and sought a new repertoire of attitudes in the art of fifth-century Greece. In the nineteenth century the ghost of Michelangelo was still posing the models in art schools.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. V: Energy

World, School, Art, Imagination

“The lesson Buddha and Marcus Aurelius had taught centuries earlier: "Nothing is miserable unless you think it so; and on the other hand, nothing brings happiness unless you are content with it."”

Jonathan Haidt (1963) American psychologist

Source: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom (2005), p. 25.

Thinking, Happiness

“Over the last few months, these goals have driven President Obama and me to announce a series of Administration proposals that will enable us to help heal mistrust wherever it is found – from a National Initiative for Building Community Trust and Justice, to a historic new Task Force on 21st Century Policing – which will provide strong, federal support to law enforcement at every level, on a scale not seen since the Johnson Administration. These aims have also led me to travel throughout the country – to Atlanta, Cleveland, Memphis, Chicago, Philadelphia, Oakland and San Francisco – to convene a series of roundtable discussions dedicated to building trust and engagement between law enforcement, civil rights, youth and community leaders from coast to coast.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Youth, Justice, Law, Travel

“I am very conscious that you can't condemn people of an earlier era by the standards of ours. Just as we don't look back at the 18th and 19th centuries and condemn people for racism in the same way as we would condemn a modern person for racism, I look back a few decades to my childhood and see things like caning, like mild pedophilia, and can't find it in me to condemn it by the same standards as I or anyone would today.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Giles Whittell, " The world according to Richard Dawkins http://www.thetimes.co.uk/tto/science/article4191347.ece" (), The Times, quoted in Trevor Grundy, " Richard Dawkins Pedophilia Remarks Provoke Outrage http://www.huffingtonpost.com/2013/09/09/richard-dawkins-pedophilia_n_3895514.html" (), The Huffington Post.

People, Way, Childhood, Personality

“On the higher plane of public morality, there is no need for me to preach tonight. We have thousands of far better preachers and millions of sacred scriptures to guide us on the path of personal right-living and exemplary official conduct. If we can make effective and earlier use of moral and ethical wisdom of the centuries in today's complex society, we will prevent more crime and more corruption than all the policemen and prosecutors governments can ever deter. If I might say so, this is a job that must begin at home, not in Washington.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Address to Congress (12 August 1974)

Wisdom, Home, Personality

“I do not believe that history is writ clear and unchallengeable. It doesn't just happen. History is made by people: its movement depends on small currents as well as great tides, on ideas, perceptions, will and courage, the ability to sense a trend, the will to act on understanding and intuition. It is up to us to give intellectual content and political direction to these new dissatisfactions with socialism in practice, with its material and moral failures, we must convert disillusion into understanding. If we fail, the tide will be lost. But if it is taken, the last quarter of our century can initiate a new renaissance matching anything in our island's long and outstanding history.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336 Leader of the Opposition

People, History, Idea, Failure

“I would like to take your minds back many, many centuries into a familiar experience so significantly recorded in the sacred Scriptures. The Children of Israel had been reduced into the bondage of physical slavery… three groups of people emerged. One group said in substance that "We would rather go back to Egypt." They preferred the flush parts of Egypt to the challenges of the Promised Land. A second group that abhorred the idea of going back to Egypt, and yet they abhorred the idea of facing the difficulties of moving ahead to the Promised Land and they somehow wanted to remain stationary and choose the line of least resistance. There was a third group, probably influenced by Caleb and Joshua who had gone over to spy a bit and who admitted that there were giants in the land but who said, "We can possess the land."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

This group said in substance that "We will go on in spite of...," that "We will not allow anything to stop us," that "We will move on amid the difficulties, amid the trials, amid the tribulations."
1960s, Keep Moving From This Mountain (1965)

Children, People, Idea, Parting

“After half a century of co-operation – difficult, at times very difficult – a stage has been reached when both groups [i. e. Afrikaans and English-speaking whites] as never before are faced with a challenge to bury the past, to let it become the combined history of a unified volk/people. Today we are faced with threats for the future of our civilization, for our prosperity, for the contribution of the white man of Africa to the struggle of the white man of Europe and America to retain his hegemony in the world. Also to make Christianity victorious, sacrifices must be made, and nowhere is Christianity more threatened than in Africa. Sacrifices of sentiment is expected of everybody. There must not only be a union of provinces in South Africa. There must also be a union of hearts.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1963, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442

People, World, History, Time

“I do like movies that take a toll on the audience. I want to work the subconscious. I want to involve you in ways in which you might not necessarily want to get involved. I want to play off those things that you're expecting to get when the lights go down and the 20th Century Fox logo comes up. There's an audience expectation and I'm interested in how movies play with--and off--that expectation. That's what I'm interested in.”

David Fincher (1962) American film director

Fightin Words (1999)

Way, Light

“Exactly twenty-five years from 1 May 1950- the day President Truman authorized the first U. S. military assistance to Indochina- Saigon and the South Vietnamese government fell to the communist regime of North Vietnam, on 30 April 1975. Thus ended the longest conflict in American history. After every prolonged conflict in its experience, the United States has plunged into a period of assessment, trying to sift out the meaning of the memorable events of the recent past while searching for the key to a conflict-free future. This happened in the 1870s after our Civil War, in the 1920s after World War I, and for a relatively brief period in the late 1940s after World War II. But with the advent of the Cold War in 1947, followed by the Korean War in 1950- our first experience with limited war- we lived through over a quarter of a century during which the United States was continuously involved in some sort of emergency, contingency, or actual hostilities somewhere in the world. And so, after our agonizing experience in Vietnam, the first clear failure in our history, it is not surprising to find the United States of the 1970s and 1980s brooding over its frustrations and reevaluating its role in the world.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. vii

Hostility, War, World, History

“The Bill … does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament… The second consequence … is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity … to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1972/feb/17/european-communities-bill in the House of Commons (17 February 1972) on the Second Reading of the European Communities Bill 1970s

Money, People, Law, Way

“Throughout the past several centuries, people have used the term race to describe groups of people in much the same way it was used in past centuries to describe groups of animals. People with ancestry from a particular region of tend to share certain inherited similar features, resembling their parents. However, the children of parents with substantially different ancestral backgrounds often have an appearance that is intermediate between that of their two parents, and in subsequent generations, the offspring may vary. In part because of the obvious similarities between animals and humans for how traits are inherited, and in part because of cultural, political, and religious traditions, notinos of racial purity and superiority have surged and ebbed yet persisted, crossing the boundaries of culture, geography, politics, and time. They are still with us today, and some of the most insidious actions based on notions of racial supremacy happened not long ago.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 16–17.

Children, People, Way, Parent

“The hand of God is creating a new World & working miracles…We are becoming the U. S. of Europe under German leadership, a united European Continent, nobody ever hoped to see. The Jews [are] beeing thrust out of their nefarious positions in all countries, whom they have driven to hostility for centuries.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Letter to Margarethe Landgraffin von Hessen (3 November 1940), quoted in John C. G. Röhl, The Kaiser and his Court: Wilhelm II and the Government of Germany (Cambridge: Cambridge University Press, 1996), p. 212
1940s

God, Hostility, World, Hope

“Plato was accused by some of his twentieth-century critics of racism, totalitarianism, fascism, and other political crimes with a very contemporary flavor. These accusations are too anachronistic to be taken seriously; whatever explains Hitler and Mussolini, it is not the dialogues of Plato. The more plausible complaint is that Plato does not take seriously the inescapability of politics in some form. Plato’s metaphysics is fascinating; so is his conviction that the just man does better than the unjust man, no matter what earthly fate befalls him. His political thinking often amounts to an injunction to abolish the conflicts that politics exists to resolve and fantasies about how it might be done.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 2 : Plato and Antipolitics

Fate, Thinking

“Welcome to the early twenty-first century, human.
It’s night in Milton Keynes, sunrise in Hong Kong. Moore’s Law rolls inexorably on, dragging humanity toward the uncertain future. The planets of the solar system have a combined mass of approximately 2 x 1027 kilograms. Around the world, laboring women produce forty-five thousand babies a day, representing 1023 MIPS of processing power. Also around the world, fab lines casually churn out thirty million microprocessors a day, representing 1023 MIPS. In another ten months, most of the MIPS being added to the solar system will be machine-hosted for the first time. About ten years after that, the solar system’s installed processing power will nudge the critical 1 MIPS per gram threshold—one million instructions per second per gram of matter. After that, singularity—a vanishing point beyond which extrapolating progress becomes meaningless. The time remaining before the intelligence spike is down to single-digit years …”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 2 (“Troubadour”), pp. 38-39

Women, World, Law, Intelligence

“Great problems are now being handled, keeping every thinking man in suspense; the unity or multiplicity of human races; the creation of man 1,000 years or 1,000 centuries ago; the fixity of species, or the slow and progressive transformation of one species into another; the eternity of matter; the idea of a God unnecessary: such are some of the questions that humanity discusses nowadays.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Translation from The Life of Pasteur, p. 140 https://archive.org/stream/cu31924012227595#page/n153/mode/2up Soirées scientifiques de la Sorbonne (1864)

God, Idea, Question, Problem

“Traditional philosophy, almost by definition, has concerned itself with the unsaid. The nearly exclusive focus on the said by twentieth-century analytical linguistic philosophers is the shared contention that the unsaid is unsaid because it is unsayable.”

Joseph Kosuth (1945) American conceptual artist

Art after Philosophy, 1969

“The Chinese early learned to work in metals; bronze occurs in the 11th-10th centuries B. C., useful iron from about 500 B. C. At a later period they made brass… True porcelain was first made about A. D. 600. They were probably in possession of mercury at an early date, and learnt how to decompose cinnabar into mercury and sulphur, and recompose it from these materials.”

J. R. Partington (1886–1965) British chemist

A Short History of Chemistry (1937)

Learning

“As the twentieth century drew to a close, the connection between hard scientific fact and public policy became increasingly elastic. In part this was possible because of the complacency of the scientific profession; in part because of the lack of good science education among the public; in part, because of the rise of specialized advocacy groups which have been enormously effective in getting publicity and shaping policy; and in great part because of the decline of the media as an independent assessor of fact.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Aliens Cause Global Warming (2003)

Education, Science, Parting

“The major political event of the twentieth century is the death of socialism.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Neo-Conservatism: The Autobiography of an Idea (1995)
1990s

Death

“What has occurred over the course of the last few centuries is a growing (but by no means universal or certain) recognition that science gets the job done, while religion makes excuses. Sometimes they are very pretty excuses that capture the imagination of the public, but ultimately, when you want to win a war or heal a dying child or get rich from a discovery or explore Antarctica, you turn to science and reason, or you fail.”

PZ Myers (1957) American scientist and associate professor of biology

http://scienceblogs.com/pharyngula/2009/09/12/saving-gods-by-making-them-eve/
Saving gods by making them even emptier of meaning
Pharyngula
2009-09-12

War, Religion, Imagination, Universe

“Lord Milner had, in the forced Peace of Vereeniging ensured that there was to be no franchise for black people after the introduction of self-government – which was never intended. It was only after half a century that an Afrikaner government started doing something about black rights.”

P. W. Botha (1916–2006) South African prime minister

As state president, unveiling a monument to Boer War victims at Delareyville, 10 October 1985, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 34

People, Peace

“Unpredictable events, or the coincidence of vital events happening side by side, play their part in history. In the emerging of the United States of America, the South American nations, South Africa, Canada and Australia the unforeseen mixture of events was especially powerful in the final decades of the 18th century. Many of those events pirouetted around the fortunes of France, whose influence was as decisive when it was losing as when it was winning wars.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

War, History, Decision, Parting

“In the last centuries of the empire, educational standards and literacy had fallen. In the dulled heads of the masses, distracted by cheap food and the barbaric spectacles of the coliseums, the values on which Rome had been founded and the ancient rationalism of the Greeks had been replaced by mysticism and superstition. It was—Honorius had explained to his pupil—as if a whole culture was losing its mind. People were forgetting how to think, and soon they would forget they had forgotten. And, to Honorius’s thinking, Christianity only exacerbated that problem.
“You know, Augustine warned us that belief in the old myths was fading—even a century and a half ago, as the dogma of the Christians took root. And with the loss of the myths, so vanishes the learning of a thousand years, which are codified in those myths, and the monolithic dogmas of the Church will snuff out rational inquiry for ten more centuries. The light is fading, Athalric.””

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 15 “The Dying Light” section III (p. 502)

People, Education, Food, Problem

“In 16th-century Italy there lived Lodovico Gonzaga, a 16-year old seminarist who was very fond of playing ball. Once a certain priest passing by wondered if for a future priest the youth was too keen on his pursuit and asked him:"What would you do if you learned that in half an hour the end of the world was coming?" To which Lodovico replied: "I'd play on." According to the Russian thinker Georgy Fedotov, the importance of culture lies in precisely that: we go on playing ball on the verge of Doomsday…”

Vladimir Barsky (1866–1936) Russian film director

Chromaticism, trans. Romela Kohanovskaya (1996, , Introduction, p. ix

Youth, World, Learning, Future

“I am convinced that sooner or later the Armenian-Turkish relations will be normalized since closed borders between States is a non-sense in the 21st century, and rulers can find themselves in an unenviable position if they fail to keep up with the global developments. Political authorities should lead the way and not lag behind.”

Tigran Sargsyan (1960) Economist, politician

Statement by the Prime Minister delivered at the conference on the topic of Armenia-Turkey relations and cross-border regionalism (12 February 2010) http://www.gov.am/en/speeches/1/item/2989/ 2010

Way, Sense

“Differences in reaction to toxic substances vary considerably between species so that the value of these tests remains doubtful. Although thalidomide was extensively tested on animals in several countries, its terrible properties were not discovered. Conversely, penicillin, the greatest medical discovery of the century, was not extensively tested on animals before its miraculous therapeutic qualities were demonstrated in human patients. If it had been fully tested on animals its high toxicity for guinea pigs would have almost certainly prevented its clinical use.”

Richard D. Ryder (1940) British psychologist

Experiments on Animals (1971)

Animals, Country

“If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and the newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men. If you can do one you can do the other. Ignorance and fanaticism is ever busy and needs feeding. Always it is feeding and gloating for more. Today it is the public school teachers, tomorrow the private. The next day the preachers and the lectures, the magazines, the books, the newspapers. After a while, your honor, it is the setting of man against man and creed against creed until with flying banners and beating drums we are marching backward to the glorious ages of the sixteenth century when bigots lighted fagots to burn the men who dared to bring any intelligence and enlightenment and culture to the human mind.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Scopes Trial, Dayton, Tennessee (13 July 1925)

Men, Books, Age, School

“In order for the Moral Majority and the mobs to understand Rajneesh, they will have to leave their mob mentality and their morality and become amoral. Right now they are living in the 16th century; it is about time that they grow up and move with the science. And become sophisticated as Rajneesh are.”

Ma Anand Sheela (1949) former chief assistant for the Indian mystic Rajneesh

USA Today, October 16, 1984, p. 11A.

Understanding, Science, Time

“It must be admitted that among a certain number of advanced mathematical physicists whose work has lain mainly in the twentieth century, the ether is regarded with suspicion, or even with contempt. And some of the opponents go so far as to as to say that the nineteenth century idea of the ether has failed to establish itself, and that in consequence the whole idea of the ether is under a cloud, and that it is only upheld by a few antiquated supporters, who, though are willing to admit many modifications in the original nineteenth century notions of an ether, feel the need of a medium capable of performing the functions attributed to it.”

Oliver Lodge (1851–1940) British physicist

My Philosophy: Representing My Views on the Many Functions of the Ether of Space, p. 109 https://books.google.com/books?id=pC28TnExGEEC&pg=PA109 My Philosophy (1933)

Feeling, Mathematics, Idea, Support

“[Increasing] politicization means the [economic] expansion is slowing up and you are no longer attempting to achieve increased output per capita, or increased wealth, or increased satisfactions… but you are doing so by mobilizing power. We have seen this going on for almost a century. …increased militarization.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Wealth

“He [Grünendahl] says Pollock's narrative 'is not an evidence-based study of Orientalism or Indology in Germany, but a sophisticated charge of anti-Semitism based largely on trumped-up "evidence"…. Pollock's post-Orientalist messianism would have us believe that only late twentieth-century (and now twenty-first century) America is intellectually equipped to reject and finally overcome [‘Eurocentrism’…] The path from the 'Deep Orientalism' of old to a new 'Indology beyond the Raj and Auschwitz' leads to the 'New Raj' across the deep blue sea.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Study, Sea

“In fact, the only person to rival Friedman for policy influence in the twentieth century is John Maynard Keynes, who had a strikingly different view of the role of government. Keynes was influential because he advocated more government intervention into what he perceived as poorly functioning private economies caught up in the Great Depression. In contrast to Keynes, Friedman put the main blame for the Depression on government failures, especially of monetary policy. Hence, the Depression did not make Friedman a fan of big government. He also found in the Federal Reserve’s failure to prevent deflation an argument in favor of monetary rules. As the world evolved— with low inflation becoming the major mission of central banks and free markets and secure property rights becoming the main policies to promote economic growth—Friedman surely won the intellectual battle.”

Robert Barro (1944) American classical macroeconomist

Source: Nothing Is Sacred (2002), p. 2

World, Failure, Personality

“However, such myths developed earlier in the Byzantine periphery. In the heart of the Empire, it was really only in its final phase from 1261, under the Palaeologan emperors, after the chastening experience of the Sack of Constantinople by the Latins in 1204, and the subsequent period of ‘penance’ in the Nicene Empire, that we can begin to speak of a definite Greek ethnic component fuelled by strong anti-Latin sentiment, alongside the Universal Church and its mission to outsiders (see Raynes and Moss 1969: 33—6). In fact, a strong Greek ethnic sentiment had developed already at Nicaca. In John Armstrong’s words: At Nicaea after the Crusader conquest of Constantinople, the literati demanded that the emperor in-exile entitle himself king of the Hellenes”. Two centuries later the last emperor was mourned as Constantine the Hellene (Armstrong 1981: 179). For Armstrong, this was partly the result of a long-term homogenizing socialization process required for a powerful, integrated, and hierarchical central bureaucracy. But it was also due to Greek adherence to classical learning and literature, and to Byzantine unwillingness to accept the parity of Latin as a language of empire”

Anthony D. Smith (1939–2016) British academic

Armstrong 1982.: 178—8 I, 116—17
Chosen Peoples (2003)

Literature, Strong, Learning, Universe

“For well over a century business cycles have run an unceasing round. They have persisted through vast economic and social changes; they have withstood countless experiments in industry, agriculture, banking, industrial relations, and public policy; they have confounded forecasters without number, belied repeated prophecies of a "new era of prosperity" and outlived repeated forebodings of "chronic depression."”

Arthur F. Burns (1904–1987) American economist and diplomat

Arthur F. Burns (1947). Stepping stones towards the future. Annual Report 27. New York: National Bureau of Economic Research. p. 27; Cited in: Gordon (1986; 1)

Business, Change

“Civil libertarians do not deny that FISA hampers our ability to counter terrorists. Citing the abuses alleged by the Church Commitee, however, they argue that chronic insecurity is the price we must pay to preserve our liberties. But the United States was not a fascist dictatorship before Ted Kennedy and Jimmy Carter rode to the rescue. Our current surveillance rules are nether constitutionally required, nor traditionally American. They were observed neither by Senator Kennedy's elder brothers, nor by any presidents or attorneys general before the Carter presidency. For the first two centuries of our country's history, threats to our national security were countered without warrant. And the Supreme Court, from Olmstead v. U. S. (1928) to U. S. v. U. S. District Court (1972), has allowed warrantless surveillance in national security, as opposed to criminal, investigations.”

Mark Riebling (1963) American writer

Uncuff the FBI: Congress Must Undo the Church Committe's Damage (2002)

History, Country

“.. the art of futurism…. achieved great momentum in the first quarter of the Twentieth Century and remains a basic stimulus in the following forms of new art: Suprematism, Simultaneism, Purism, Odorism, Pankinetism, Tactilism, Haptism, Expressionism and Légerísm [referring to Fernand Léger in the last… ism, mentioned]”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

1910 - 1920
Source: 'Cubofuturism', Malevich, in Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 59

Art, Future

“One wonders how the literary revisionists and canon cleansers can bear to take the money. Imagine a school of sixteenth century art criticism that spent its time contently jeering at the past for not knowing about perspective.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Money, School, Art, Imagination

“In the twentieth century no one's hands were clean. Korean troops committed more atrocities per capita than Americans, in Vietnam. Vietnam of course attacked Cambodia. Japan attacked almost everyone. And so on.”

James W. Loewen (1942) American historian

NGO Holiday Card http://sundown.afro.illinois.edu/ 2010s

“Unfortunately, much of the post-Homeric poetry—called lyric poetry because it was usually sung to a lyre—was lost in the upheavals of subsequent centuries, especially in the depredations and decay that would follow the barbarian incursions into the Greco-Roman world in the fifth century A. D.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party

World

“It seems that cybernetics is many different things to many different people. But this is because of the richness of its conceptual base; and I believe that this is very good, otherwise cybernetics would become a somewhat boring exercise. However, all of those perspectives arise from one central theme; that of circularity. When, perhaps a half century ago, the fecundity of this concept was seen, it was sheer euphoria to philosophize, epistemologize, and theorize about its unifying power and its consequences and ramiﬁcation on various ﬁelds. While this was going on, something strange evolved among the philosophers, the epistemologists and, the theoreticians. They began to see themselves more and more as being included in a larger circularity; maybe within the circularity of their family; or that of their society and culture; or even being included in a circularity of cosmic proportions!”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1991) " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" 1990s

People, Family, Exercises

“The word “vegan,” newer and more challenging than “vegetarian” because it includes every sentient being in its circle of concern and addresses all forms of unnecessary cruelty from an essentially ethical perspective, with a motivation of compassion rather than health or purity, points to an ancient idea that has been articulated for many centuries, especially in the world's spiritual traditions.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 2

Health, World, Motivation, Idea

“Big Dams are to a nation's 'development' what nuclear bombs are to its military arsenal. They're both weapons of mass destruction. They're both weapons governments use to control their own people. Both twentieth-century emblems that mark a point in time when human intelligence has outstripped its own instinct for survival. They're both malignant indications of a civilization turning upon itself. They represent the severing of the link, not just the link -- the understanding-- between human beings and the planet they live on. They scramble the intelligence that connects eggs to hens, milk to cows, food to forests, water to rivers, air to life, and the earth to human existence.”

Arundhati Roy (1961) Indian novelist, essayist

The Greater Common Good May, 1999 http://www.narmada.org/gcg/gcg.html. Articles

Life, People, Food, Intelligence

“In how many and which of these senses of the word does equality exist in the United States? Not as regards material conditions. Till about the middle of last century there were no great fortunes in America, few large fortunes, no poverty. Now there is some poverty (though only in a few places can it be called pauperism), many large fortunes, and a greater number of gigantic fortunes than in any other country of the world.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

The American Commonwealth: Volume II (New York: The Macmillan Company, 1910), pp. 810–811.
1910s

World, Sense, Country

“The thing that is always so surprising about plays written in another century is how remarkably elastic they are. When you listen to the way in which Shakespeare attacks relationships, for example, even though the words may start off sounding foreign, in actuality they are so accessible, the motivations so clear, the resonances so contemporary. When you put it in a modern context - we could well be in a place with someone like Gaddafi or Mubarak - it becomes apparent how Richard III resonates with that type of personality, with media and manipulation, alliances and petty jealousies.”

Kevin Spacey (1959) American actor, director and producer

As quoted in The Old Vic, Summer 2011

Jealousy, Way, Motivation, Personality

“It has, alas, for centuries been taught that the intellect and the emotions were two separate and antagonistic things. This teaching has been firmly believed, cruelly lived up to.
How depressing it is to realize that it might have been taught that they are two beautifully congenial and harmonious phases of that single and integral essence that we call the soul. That no nature in which the development of either is wanting can be called a completely rounded nature.”

Louis Sullivan (1856–1924) American architect

Emotional Architecture as Compared to Intellectual (1894)

Soul, Nature

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Life, World, Faith, Law

“The phrase laissez-faire is not to be found in the works of Adam Smith, of Ricardo, or of Malthus. Even the idea is not present in a dogmatic form in any of these authors. Adam Smith, of course, was a Free Trader and an opponent of many eighteenth-century restrictions on trade. But his attitude towards the Navigation Acts and the usury laws shows that he was not dogmatic. Even his famous passage about 'the invisible hand' reflects the philosophy which we associate with Paley rather than the economic dogma of laissez-faire.”

John Maynard Keynes book Essays in Persuasion

Source: Essays in Persuasion (1931), The End of Laissez-faire (1926), Ch. 2

Law, Idea

“The present industrial era brought with it a new governing class, as every considerable change in human environment must bring with it a governing class to give it expression. Perhaps, for lack of a recognized name, I may describe this class as the industrial capitalistic class, composed in the main of administrators and bankers. I conjecture that this class attained its acme of popularity and power, at least in America, toward the close of the third quarter of the nineteenth century. Almost at the opening of the present century a progressively rigorous opposition found for its mouthpiece the President of the Union himself. If Mr. Roosevelt became, what his adversaries are pleased to call, an agitator, his agitation had a cause which is as deserving of study as is the path of a cyclone.”

Brooks Adams (1848–1927) American political writer

Source: The Theory of Social Revolutions,, pp. 2-3, as cited in: Albert Lepawsky (1949), Administration, p. 9-10

Study, Change

“… without New Testament Greek there would be no Christian Theology, or possibly no Christianity. The Athanasian Creed, the dogma of Christ the Homiousios, of the same essence as the Father, the dogma of Christ, fully God and Fully Human, The dogma of the Holy Trinity, 'that Christ is the incarnation of the indivisible source of the Divine Godhead through the power of the Holy Spirit " could only have been formulated by the Church Fathers within the linguistic structures and concepts provided by early century Greek language and thought., e. g concepts such as the God/man, a concept that which does not exist in the Hebrew and is totally foreign to Hebrew culture. Hence Shelley's assertion that the Greeks /the Hellenes "gave us our religion."”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On Orthodoxia
Interview on Helenism .net (September 2011)

God, Religion, Christ

“One aim of the physical sciences has been to give an exact picture of the material world. One achievement of physics in the twentieth century has been to prove that that aim is unattainable. There is no absolute knowledge and those who claim it, whether they are scientist or dogmatist, open the door to tragedy. All knowledge, all information is imperfect. We have to treat it with humility.”

Jacob Bronowski The Ascent of Man

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

World, Knowledge, Science

“If the Christian religion, as I understand it, or as you understand it, should maintain its ground, as I believe it will, yet Platonic, Pythagoric, Hindoo, and cabalistic Christianity, which is Catholic Christianity, and which has prevailed for 1,500 years, has received a mortal wound, of which the monster must finally die. Yet so strong is his constitution, that he may endure for centuries before he expires.”

John Adams (1735–1826) 2nd President of the United States

John Adams, letter to Thomas Jefferson (16 July 1814). From the Works of John Adams, Vol. X http://books.google.com/books?id=9G0vAAAAYAAJ&dq=works%20of%20john%20adams%20%22volume%20x%22&pg=PA100#v=onepage&q&f=false, p. 100 1810s

Religion, Understanding, Strong

“His partitioning of the octave in the first ten bars places Varèse with Scriabin and the Schoenberg circle among the revolutionary composers whose work initiates the beginning of a new mainstream tradition in the music of our century.”

George Perle (1915–2009) American composer

Page 12
The Listening Composer

Music

“My convictions, positive and negative, on all the matters of which you speak, are of long and slow growth and are firmly rooted. But the great blow which fell on me seemed to stir them to their foundation, and had I lived a couple of centuries earlier I could have fancied a devil scoffing at me and them — and asking me what profit it was to have stripped myself of the hopes and consolations of the mass of mankind? To which my only reply was and is — Oh devil! Truth is better than much profit. I have searched over the grounds of my belief, and if wife and child and name and fame were all to be lost to me one after the other as the penalty, still I will not lie.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

Truth, Lie, Penalty, Hope

“The newly emerging dominant group is "knowledge workers." The very term was unknown forty years ago. (I coined it in a 1959 book, Landmarks of Tomorrow.) By the end of this century knowledge workers will make up a third or more of the work force in the United States--as large a proportion as manufacturing workers ever made up, except in wartime. The majority of them will be paid at least as well as, or better than, manufacturing workers ever were. And the new jobs offer much greater opportunities.”

Peter F. Drucker (1909–2005) American business consultant

About the rise of the knowledge worker
1990s and later, "The Age of Social Transformation." 1994

Books, Knowledge

“The contraction from 1929 to 1933 was by far the most severe business-cycle contraction during the near-century of U. S. history we cover and it may well have been the most severe in the whole of U. S. history.”

Milton Friedman book A Monetary History of the United States

"The Great Contraction, 1929-1933" (1963), with Anna J. Schwartz
A Monetary History of the United States (1963)

History, Business

“The university is being called upon to educate previously unimagined numbers of students; to respond to the expanding claims of national service; to merge its activities with industry as never before. Characteristic of this transformation is the growth of the knowledge industry, which is coming to permeate government and business, and to draw into it more and more people raised to higher and higher levels of skill. The production, distribution and consumption of knowledge is said to account for 29 percent of gross national product, and knowledge production is growing at about twice the rate of the rest of the economy. What the railroads did for the second half of the last century, and the automobile for the first half of this century, may be done for the second half of this century by the knowledge industry; and that is, to serve as the focal point for national growth.”

Clark Kerr (1911–2003) American academic

David Lance Goines, 1993, The Free Speech Movement: Coming of Age in the 1960's, Ten Speed Press, p. 49.

People, Education, Business, Knowledge

“The creation of Modern France through expansion goes back to the establishment of a small kingdom in the area around Paris in the late tenth century and was not completed until the incorporation of Nice and Savoy in 1860. The existing "hexagon" was the result of a long series of wars and conquests involving the triumph of French language and culture over what once were autonomous and culturally distinctive communities. The assimilation of Gascons, Savoyards, Occitans, Basques, and others helped to sustain the myth that French overseas expansionism in the nineteenth century, especially to North and West Africa, was a continuation of the same assimilationist project.”

George M. Fredrickson (1934–2008) American professor and historian

2000s, National Identity in France and the United States (2003)

War, Communication, Help

“The nineteenth century will colonize; so, in its fantasies, did the nineteenth century soul. When Emma [Bovary] turns spendthrift and buys curtains, carpets and hangings from the draper, the information takes on something from the theme of the novel itself: the material is a symbol of the exotic, and the exotic feeds the Romantic appetite. It will lead to satiety, bankruptcy and eventually to nihilism and the final drive towards death and nothingness.”

V.S. Pritchett (1900–1997) British writer and critic

"Gustave Flaubert: The Quotidian", p. 130
The Myth Makers: European and Latin American Writers (1979)

Death, Soul

“I esteem the modern error, That all goes by self-interest and the checking and balancing of greedy knaveries, and that in short, there is nothing divine whatever in the association of men, a still more despicable error, natural as it is to an unbelieving century, than that of a "divine right" in people called Kings. I say, Find me the true Konning, King, or Able-man, and he has a divine right over me.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King

Men, People, Error, Nature

“ Of all forms of symbolism, language is the most highly developed, most subtle, and most complicated. It has been pointed out that human beings, by agreement, can make anything stand for anything. Now, human beings have agreed, in the course of centuries of mutual dependency, to let the various noises that they can produce […] stand for specified happenings in their nervous systems. We call that system of agreements language. For example, we who speak English have been so trained that, when our nervous systems register the presence of a certain kind of animal, we may make the following noise: "That's a cat." Anyone hearing us expects to find that, by looking in the same direction, he will experience a similar event in his nervous system -- one that will lead him to make an almost identical noise. Again, we have been so trained that when we are conscious of wanting food, we make the noise "I'm hungry."”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Language as Symbolism, pp. 26-27

Food, Cats, Animals, Dependency

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur. The Descent of Man (1871)

World, Hope, Distant, Appearance

“Something funny I have noticed—perhaps you have noticed it, too. You know what futurists and online-ists and cut-out-the-middle-man-ists and Davos-ists and deconstructionists of every stripe want for themselves? They want exactly what they tell you you no longer need, you pathetic, overweight, disembodied Kindle reader. They want white linen tablecloths on trestle tables in the middle of vineyards on soft blowy afternoons. (You can click your bottle of wine online. Cheaper.) They want to go shopping on Saturday afternoons on the Avenue Victor Hugo; they want the pages of their New York Times all kind of greasy from croissant crumbs and butter at a café table in Aspen; they want to see their names in hard copy in the “New Establishment” issue of Vanity Fair; they want a nineteenth-century bookshop; they want to see the plays in London; they want to float down the Nile in a felucca; they want five-star bricks and mortar and Do Not Disturb signs and views of the park. And in order to reserve these things for themselves they will plug up your eyes and your ears and your mouth, and if they can figure out a way to pump episodes of The Simpsons through the darkening corridors of your brain as you expire (ADD TO SHOPPING CART), they will do it.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)
Variant: Something funny I have noticed—perhaps you have noticed it, too. You know what futurists and online-ists and cut-out-the-middle-man-ists and Davos-ists and deconstructionists of every stripe want for themselves? They want exactly what they tell you you no longer need, you pathetic, overweight, disembodied Kindle reader. They want white linen tablecloths on trestle tables in the middle of vineyards on soft blowy afternoons. (You can click your bottle of wine online. Cheaper.) They want to go shopping on Saturday afternoons on the Avenue Victor Hugo; they want the pages of their New York Times all kind of greasy from croissant crumbs and butter at a café table in Aspen; they want to see their names in hard copy in the “New Establishment” issue of Vanity Fair; they want a nineteenth-century bookshop; they want to see the plays in London; they want to float down the Nile in a felucca; they want five-star bricks and mortar and Do Not Disturb signs and views of the park. And in order to reserve these things for themselves they will plug up your eyes and your ears and your mouth, and if they can figure out a way to pump episodes of The Simpsons through the darkening corridors of your brain as you expire (ADD TO SHOPPING CART), they will do it.

Way, Star, Wine, Time

“The astonishing cluster of them [geniuses] that appeared in Athens during the fifth and fourth centuries B. C. …what changed was the culture, which allowed exceptional minds to flourish.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Appearance, Change

“God was feeling sardonic the day He created the Universe. So it's rather up to at least one man every few centuries to pop up and come just as close to making him swallow his laughter as possible.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

A letter to his wife Polly (October 1938), quoted in Bare-faced Messiah: The True Story of L. Ron Hubbard (1987), p. 81.

God, Feeling, Laughter, Universe

“Historically speaking, the first wave of the punk/new wave (approximately 1976-1983) was primarily a movement of creative abuse of hardly-ever-used consumer media technology. Parents (usually technophile Baby boomer dads) bought expensive equipment like 8-track recorders, Super-8 and Polaroid cameras and later VHS camcorders and only used it to "document" birthday parties and other eminently boring ceremonies. But the rebellious teens found interesting new things to do with the dust-collecting media tech, and it started one of the biggest DIY revolutions of the 20th century. So punk (years before cyperpunk) was a movement of youngsters goofing around with (aka appropriating) consumer tech.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

via Mental Floss http://mentalfloss.com/article/79393/traceroute-documentary-about-nerds-and-annihilation

Birthday, Parent, Baby

“Nevertheless Kosovo is not the only indicator of a change of mood, of the sort of moral interventionist internationalism which has come to be associated particularly with Tony Blair. […] in fact, after a quarter of a century of doing nothing, the 'international community' in precisely the same year as Kosovo did engineer the independence of East Timor.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Adrian Hastings (June 2001) " Chomsky and Kosova - book review http://www.bosnia.org.uk/bosrep/report_format.cfm?articleid=802&reportid=151" in Human Rights Review: About American benevolence

Communication, Mood, Change

“You think to baffle me, you with your pale faces all in a row, like sheep in a butcher's. You shall be sorry yet, each one of you! You think you have left me without a place to rest, but I have more. My revenge is just begun! I spread it over centuries, and time is on my side. Your girls that you all love are mine already. And through them you and others shall yet be mine, my creatures, to do my bidding and to be my jackals when I want to feed. Bah!”

Bram Stoker book Dracula

Dracula, having found Jonathan Harker, Quincey Morris and Arthur Holmwood in his house
Dracula (1897)

Love, Girl, Revenge, Thinking

“Insulting the Prophet is something that has been going on in Europe for a very long time. In Dante's Inferno, if you're interested in the 28th Canto, where Dante is being taken on his conducted tour of hell and guided by Virgil, he comes across the Prophet Mohammed in the course of his eternal damnation. He is punished I quote Dante's words, as a seminator di scandalo e di scisma, a sower of scandal and of schism. Now, this is very insulting. In the great Cathedral of Bologna there is a wonderful set of pictures painted, if I remember rightly, in the 15th century depicting scenes from Dante's Inferno, including some very graphic pictures of Mohammed being tortured in hell by the devil very graphic.
Nobody did anything about this. A couple of years ago, the leaders of the Italian-Muslim community sent a polite request to the cathedral saying these are insulting to Muslims; would they mind covering those pictures. The cathedral administration said they would consider it. Nothing happened. The pictures are still in view.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Quotes, Communication, Hell, Time

“.. whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson.
The New Court.
The History of Rome - Volume 4: Part 2

People, Communication, Idea, Birthday

“Lots of us SF-types like the idea of traveling to the Future (although, having now done so once myself -- the hard way -- I’m less sure), but why do we imagine the Future would want us? Oh, a few 21st-century Icemen, perhaps, as historical curiosities, but in our hundreds of millions? It would be like the greatest wave of immigration ever, but from the past into other people’s Now. It might seem to them like sacrificing resources needed for their children to their great-great-great-grandparents. Counter-evolutionary, among other things.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Geek Speak Magazine Interview (2010)

Children, People, Way, Travel

“He considers [it's] insulting and false to say that gods are magical anthropomorphic immortals. But however insensitive that may seem, we cannot fairly dismiss all the hundreds of gods who were worshiped by millions of people for thousands of years. However we define what a god is, that definition must include every entity already universally accepted as a deity by those who worship it. My research in this area would have me submit that all gods are magical anthropomorphic immortals, because that description does seem to apply to all of them. They all have miraculous powers and human characteristics, and even if you can kill the body, they still exist and can still return in some other form, or the same form, or be literally born again as it was with Dionysus II. Even on the rare occasion that gods can be killed, none of them die from cancer or old age, and all of them survive for centuries. Even the immortals in movie, the Highlander could be killed–one particular way only. Otherwise, they’re immortal with human characteristics. Give them magic powers and they’d be gods.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

God, People, Age, Way

“We have known since the middle of the nineteenth century that the world is not composed only of particles. …the world is also composed of fields. …General relativity is a theory of… the gravitational field. …Because there are three sets of field lines, the gravitational field defines a network of relationships having to do with how the… lines link with one another. …This is why we call relativity a relational theory.”

Lee Smolin book Three Roads to Quantum Gravity

Three Roads to Quantum Gravity (2000)

World

“The American Revolution began with certain latent hopes that it might turn into a genuine break with the State ideal. The Declaration of Independence announced doctrines that were utterly incompatible not only with the century-old conception of the Divine Right of Kings, but also with the Divine Right of the State. … If revolution is justifiable a State may even be criminal sometimes in resisting its own extinction.”

Randolph Bourne (1886–1918) American writer

¶9. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 30–31. "The State" (1918), II

Hope

Quotes about century page 12

Quotes about century
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