Quotes about century
page 12

“Among the common changes in forests over the past two centuries are loss of old forests, simplification of forest structure, decreasing size of forest patches, increasing isolation of patches, disruption of natural fire regimes, and increased road building, all of which have had negative effects on native biodiversity.”

Reed Noss (1952)

[Assessing and monitoring forest biodiversity: a suggested framework and indicators, Forest Ecology and Management, 115, 2–3, 22 March 1999, 135–146, https://www.sciencedirect.com/science/article/pii/S0378112798003946] (quote from p. 135)

William Burges photo
Patrick Modiano photo
Aldo Leopold photo
Koenraad Elst photo
Simone Weil photo
Neil Gaiman photo
Christopher Hitchens photo
Robert Ardrey photo
Philip Schaff photo

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Everett Dean Martin photo

“The competent archeologist can date pottery much as some of us can date cars or dresses of our own century.”

Cyrus H. Gordon (1908–2001) American linguist

Source: Adventures in the Nearest East (1957), Ch.1 Exploring Edom and Moab

Pushyamitra Shunga photo
Allen C. Guelzo photo
Marshall McLuhan photo
Daniel Patrick Moynihan photo
Henry Adams photo
Ian Hacking photo
Jeremy Rifkin photo
Jonathan Haidt photo
Eric Holder photo
Richard Dawkins photo

“I am very conscious that you can't condemn people of an earlier era by the standards of ours. Just as we don't look back at the 18th and 19th centuries and condemn people for racism in the same way as we would condemn a modern person for racism, I look back a few decades to my childhood and see things like caning, like mild pedophilia, and can't find it in me to condemn it by the same standards as I or anyone would today.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Giles Whittell, " The world according to Richard Dawkins http://www.thetimes.co.uk/tto/science/article4191347.ece" (), The Times, quoted in Trevor Grundy, " Richard Dawkins Pedophilia Remarks Provoke Outrage http://www.huffingtonpost.com/2013/09/09/richard-dawkins-pedophilia_n_3895514.html" (), The Huffington Post.

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Margaret Thatcher photo
Martin Luther King, Jr. photo
Hendrik Verwoerd photo
David Fincher photo
Bruce Palmer Jr. photo
Enoch Powell photo

“The Bill … does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament… The second consequence … is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity … to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1972/feb/17/european-communities-bill in the House of Commons (17 February 1972) on the Second Reading of the European Communities Bill
1970s

Wilhelm II, German Emperor photo

“The hand of God is creating a new World & working miracles…We are becoming the U. S. of Europe under German leadership, a united European Continent, nobody ever hoped to see. The Jews [are] beeing thrust out of their nefarious positions in all countries, whom they have driven to hostility for centuries.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Letter to Margarethe Landgraffin von Hessen (3 November 1940), quoted in John C. G. Röhl, The Kaiser and his Court: Wilhelm II and the Government of Germany (Cambridge: Cambridge University Press, 1996), p. 212
1940s

Charles Stross photo
Louis Pasteur photo
Joseph Kosuth photo
Michael Crichton photo
Irving Kristol photo

“The major political event of the twentieth century is the death of socialism.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Neo-Conservatism: The Autobiography of an Idea (1995)
1990s

PZ Myers photo
P. W. Botha photo

“Lord Milner had, in the forced Peace of Vereeniging ensured that there was to be no franchise for black people after the introduction of self-government – which was never intended. It was only after half a century that an Afrikaner government started doing something about black rights.”

P. W. Botha (1916–2006) South African prime minister

As state president, unveiling a monument to Boer War victims at Delareyville, 10 October 1985, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 34

Stephen Baxter photo
Tigran Sargsyan photo

“I am convinced that sooner or later the Armenian-Turkish relations will be normalized since closed borders between States is a non-sense in the 21st century, and rulers can find themselves in an unenviable position if they fail to keep up with the global developments. Political authorities should lead the way and not lag behind.”

Tigran Sargsyan (1960) Economist, politician

Statement by the Prime Minister delivered at the conference on the topic of Armenia-Turkey relations and cross-border regionalism (12 February 2010) http://www.gov.am/en/speeches/1/item/2989/
2010

Richard D. Ryder photo
Clarence Darrow photo
Ma Anand Sheela photo
Oliver Lodge photo
Rajiv Malhotra photo
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Kazimir Malevich photo

“.. the art of futurism…. achieved great momentum in the first quarter of the Twentieth Century and remains a basic stimulus in the following forms of new art: Suprematism, Simultaneism, Purism, Odorism, Pankinetism, Tactilism, Haptism, Expressionism and Légerísm [referring to Fernand Léger in the last… ism, mentioned]”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

1910 - 1920
Source: 'Cubofuturism', Malevich, in Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 59

Martin Amis photo
Heinz von Foerster photo
Will Tuttle photo
Arundhati Roy photo
James Bryce, 1st Viscount Bryce photo
Kevin Spacey photo
Louis Sullivan photo
Carl Gustav Jacob Jacobi photo

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

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Brooks Adams photo
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Jacob Bronowski photo
John Adams photo

“If the Christian religion, as I understand it, or as you understand it, should maintain its ground, as I believe it will, yet Platonic, Pythagoric, Hindoo, and cabalistic Christianity, which is Catholic Christianity, and which has prevailed for 1,500 years, has received a mortal wound, of which the monster must finally die. Yet so strong is his constitution, that he may endure for centuries before he expires.”

John Adams (1735–1826) 2nd President of the United States

John Adams, letter to Thomas Jefferson (16 July 1814). From the Works of John Adams, Vol. X http://books.google.com/books?id=9G0vAAAAYAAJ&dq=works%20of%20john%20adams%20%22volume%20x%22&pg=PA100#v=onepage&q&f=false, p. 100
1810s

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Charles Darwin photo

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image
The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur.
The Descent of Man (1871)

Richard Rodríguez photo

“Something funny I have noticed—perhaps you have noticed it, too. You know what futurists and online-ists and cut-out-the-middle-man-ists and Davos-ists and deconstructionists of every stripe want for themselves? They want exactly what they tell you you no longer need, you pathetic, overweight, disembodied Kindle reader. They want white linen tablecloths on trestle tables in the middle of vineyards on soft blowy afternoons. (You can click your bottle of wine online. Cheaper.) They want to go shopping on Saturday afternoons on the Avenue Victor Hugo; they want the pages of their New York Times all kind of greasy from croissant crumbs and butter at a café table in Aspen; they want to see their names in hard copy in the “New Establishment” issue of Vanity Fair; they want a nineteenth-century bookshop; they want to see the plays in London; they want to float down the Nile in a felucca; they want five-star bricks and mortar and Do Not Disturb signs and views of the park. And in order to reserve these things for themselves they will plug up your eyes and your ears and your mouth, and if they can figure out a way to pump episodes of The Simpsons through the darkening corridors of your brain as you expire (ADD TO SHOPPING CART), they will do it.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)
Variant: Something funny I have noticed—perhaps you have noticed it, too. You know what futurists and online-ists and cut-out-the-middle-man-ists and Davos-ists and deconstructionists of every stripe want for themselves? They want exactly what they tell you you no longer need, you pathetic, overweight, disembodied Kindle reader. They want white linen tablecloths on trestle tables in the middle of vineyards on soft blowy afternoons. (You can click your bottle of wine online. Cheaper.) They want to go shopping on Saturday afternoons on the Avenue Victor Hugo; they want the pages of their New York Times all kind of greasy from croissant crumbs and butter at a café table in Aspen; they want to see their names in hard copy in the “New Establishment” issue of Vanity Fair; they want a nineteenth-century bookshop; they want to see the plays in London; they want to float down the Nile in a felucca; they want five-star bricks and mortar and Do Not Disturb signs and views of the park. And in order to reserve these things for themselves they will plug up your eyes and your ears and your mouth, and if they can figure out a way to pump episodes of The Simpsons through the darkening corridors of your brain as you expire (ADD TO SHOPPING CART), they will do it.

L. Ron Hubbard photo

“God was feeling sardonic the day He created the Universe. So it's rather up to at least one man every few centuries to pop up and come just as close to making him swallow his laughter as possible.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

A letter to his wife Polly (October 1938), quoted in Bare-faced Messiah: The True Story of L. Ron Hubbard (1987), p. 81.

Johannes Grenzfurthner photo

“Nevertheless Kosovo is not the only indicator of a change of mood, of the sort of moral interventionist internationalism which has come to be associated particularly with Tony Blair. […] in fact, after a quarter of a century of doing nothing, the 'international community' in precisely the same year as Kosovo did engineer the independence of East Timor.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Adrian Hastings (June 2001) " Chomsky and Kosova - book review http://www.bosnia.org.uk/bosrep/report_format.cfm?articleid=802&reportid=151" in Human Rights Review: About American benevolence

Bram Stoker photo
Bernard Lewis photo
Theodor Mommsen photo

“.. whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson.
The New Court.
The History of Rome - Volume 4: Part 2

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Aron Ra photo
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