Quotes about catch
page 7
“A close mouth catches no flies.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 11.
Jussi Halla-aho (2008), published in the blog Vasarahammer Multiculturalism and Woman http://vasarahammer.blogspot.fr/2008/11/multiculturalism-and-woman-translation.html, October 19, 2008
2005-09
"The Wheel"
Shooting Rubberbands at the Stars (1988)
'Marcel Proust', p. 579
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)
Source: The Romantic Generation (1995), Ch. 7 : Chopin: From the Miniature Genre to the Sublime Style
[tribuneindia.com, Rani’s Routine, http://www.tribuneindia.com/2001/20011011/main8.htm, 16 July, 2005]
Famous Quotes
Republican Presidential Debate, 2007-10-21, quoted in [The Republican Debate on Fox News Channel, 2007-10-21, The New York Times, http://www.nytimes.com/2007/10/21/us/politics/21debate-transcript.html?pagewanted=9, 2011-03-01]
Republican Debates
Satya, November, 2000 http://www.satyamag.com/novdec00/newkirk.html.
2000
Possible Worlds and Other Papers (1927), p. 227
volume I; lecture 2, "Basic Physics"; section 2-1, "Introduction"; p. 2-1
The Feynman Lectures on Physics (1964)
“I know it's called a pigskin, but it's not against your religion to catch it.”
2009-06-25 – to an Iranian child, possibly playing his first game of American football.
The Daily Show with John Stewart
thank you, for those of you who got that...
15° Off Cool (2007)
Audience laughs
http://www.youtube.com/watch?v=F8B09JYv4Hs&feature=channel_video_title
Dialogue
“Whenever I hear of culture … I release the safety catch of my Browning!”
Wenn ich Kultur höre … entsichere ich meinen Browning!
Schlageter
Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1
Discourse no. 3; vol. 1, pp. 70-71.
Discourses on Art
“2782. If you run after two Hares, you will catch neither.”
Compare Poor Richard's Almanack (1734) : Don't think to hunt two hares with one dog, and Poor Richard's Almanack ( 1737) : He that pursues two Hares at once, does not catch one and lets t'other go.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Allen B. Rosenstein and Phillip Burgess (1988) "U.S. Competitiveness." Bureaucrat. Vol. 17-18. p. 21.
“When a woman reaches forty, she must wait twenty years for her husband to catch up.”
The Complete Neurotic's Notebook (1981), Marriage
sic
Lustmord: The Writings and Artifacts of Murderers, p. 187, (1997), Brian King, ed. ISBN 096503240X
Then he stabs himself in the eye and hands her the knife, and she stabs herself in the eye, okay? Okay? So what about that?
"The Commercial"
Lyrics, King Missile (1994)
[Carlton, Chuck, Ohio State's Ginn ready to be go-to guy, Dallas Morning News, 2006-09-08, 2007-01-23]
"We Will Fall Together" from "Somewhere In the Between" (2007) http://risc.perix.co.uk/lyrics/sm/sitb/01/
“As for catching Osama, it's irrelevant. Things are going swimmingly in Afghanistan.”
Responding to assertions about problems with Osama bin Laden and Afghanistan on Hannity & Colmes (24 August 2006) - video http://movies.crooksandliars.com/H-C-Coulter-crie.mov
2006
" The Leaden Echo and the Golden Echo http://www.bartleby.com/122/36.html: The Leaden Echo, lines 1-2
Wessex Poems and Other Verses (1918)
"A bat is born," lines 1-31; reprinted as "Bats" in The Lost World (1965)
The Bat-Poet (1964)
"Donkeys," said Nasrudin.
N. Hanif (ed.), Biographical Encyclopaedia of Sufis: Central Asia and Middle East (2002), ISBN 8176252662, p. 335
"The Necessity and Grandeur of the International Ideal" (1935)
August 5, 1838
Journals (1838-1859)
Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 69
Predatory Dinosaurs of the World
Recalling his late brother, from "Life with Alfie," https://books.google.com/books?id=PWEEAAAAMBAJ&pg=PA233&dq=%22Alfie+was+an+organizer%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIiqWJ2oHaxwIVipANCh2Utw2g#v=onepage&q=%22Alfie%20was%20an%20organizer%22&f=false in Orange Coast Magazine (November 1990), pp. 233–234
Other Topics
Quoted by InStyle December 2008 http://www.instyle.com/instyle/package/general/photos/0,,20219137_20240419_20541419,00.html
Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 822–824
As quoted in Dmitri Volkogonov, Lenin: Life and Legacy (1994), p. 201.
Attributions
First lines, Ch. 1
One Flew Over the Cuckoo's Nest (1962)
Blue Collar Comedy Tour, Blue Collar Comedy Tour: The Movie (2003)
Sydney Interview on the Genbank 25th Anniversary http://www.youtube.com/watch?v=bDm7i3Rc8wU
[The art of aging: a doctor's prescription for well-being, 2008, Random House, 9, https://books.google.com/books?id=7JR_1wsxvz8C&pg=PA9]
The Art of Aging (2007)
Criticising the Dutch team's play in the 2010 World Cup final, in BBC Sport (12 July 2010) http://news.bbc.co.uk/sport1/hi/football/world_cup_2010/8812484.stm.
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 114
In "Willie 'Just Knows' His Job" by Mays, in The Daily Mail (March 25, 1955), p. 16
As quoted in The Nazi Hunters by Neal Bascomb (2013). ISBN 978-0-545-56239-3.
Speech (9 January 2016), as quoted in "El Chapo on Donald Trump: 'Mi Amigo!" http://www.cbsnews.com/news/el-chapo-on-donald-trump-mi-amigo/, by Rebecca Kaplan, CBS News (10 January 2016).
2010s, 2016, January
The Love-knot, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
"Hi Neigbour, Salam Neighbour"
For Whom The Troubadour Sings (2010)
“I hate that Alex and Damon. I hope they catch AIDS and die.”
Noel Gallagher cited in " Timeline: Blur v Oasis after Britpop http://news.bbc.co.uk/2/hi/entertainment/4151510.stm" at news.bbc.co.uk, 14 August, 1995: Referring to Damon Albarn and Blur
Controversy with other artists
“The simultaneous existence of opposite virtues in the soul — like pincers to catch hold of God.”
Source: Gravity and Grace (1947), p. 92 (1972 edition)
Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 10, Some Further Reflections, p. 226
Speech http://hansard.millbanksystems.com/commons/1959/nov/03/debate-on-the-address in the House of Commons (3 November 1959)
1950s
Source: Progress can kill http://assets.survival-international.org/static/lib/downloads/source/progresscankill/short_report.pdf, Botswana, 2005
A Dreary Story or A Tedious Story (1889)
Also quoted in Between the Devil and the Dragon : The Best Essays and Aphorisms of Eric Hoffer (1982)
Reflections on the Human Condition (1973)
Helen Schucman (1976), in interview by David Hammond August 1976 in Belvedere, California. Quoted in: The Voice: A Historical Moment with Helen https://acim.org/Scribing/the_voice.html at acim.org. Accessed May 21, 2014. Also online ar merelyacim.wikispaces.com http://merelyacim.wikispaces.com/An+interview+with+Helen+Schucman.
In answer of question: "Regarding the voice you heard in the scribing A Course in Miracles, did it come from outside or from within?"
Song lyrics, The Dreaming (1982)
Context: In Malta, catch a swallow,
For all of the guilty — to set them free.
Wings fill the window,
And they beat and bleed.
They hold the sky on the other side
Of borderlines.
The Ethics of Belief (1877), The Duty of Inquiry
Context: Belief, that sacred faculty which prompts the decisions of our will, and knits into harmonious working all the compacted energies of our being, is ours not for ourselves but for humanity. It is rightly used on truths which have been established by long experience and waiting toil, and which have stood in the fierce light of free and fearless questioning. Then it helps to bind men together, and to strengthen and direct their common action. It is desecrated when given to unproved and unquestioned statements, for the solace and private pleasure of the believer; to add a tinsel splendour to the plain straight road of our life and display a bright mirage beyond it; or even to drown the common sorrows of our kind by a self-deception which allows them not only to cast down, but also to degrade us. Whoso would deserve well of his fellows in this matter will guard the purity of his beliefs with a very fanaticism of jealous care, lest at any time it should rest on an unworthy object, and catch a stain which can never be wiped away.
It is not only the leader of men, statesmen, philosopher, or poet, that owes this bounden duty to mankind. Every rustic who delivers in the village alehouse his slow, infrequent sentences, may help to kill or keep alive the fatal superstitions which clog his race. Every hard-worked wife of an artisan may transmit to her children beliefs which shall knit society together, or rend it in pieces. No simplicity of mind, no obscurity of station, can escape the universal duty of questioning all that we believe.
It is true that this duty is a hard one, and the doubt which comes out of it is often a very bitter thing. It leaves us bare and powerless where we thought that we were safe and strong. To know all about anything is to know how to deal with it under all circumstances. We feel much happier and more secure when we think we know precisely what to do, no matter what happens, than when we have lost our way and do not know where to turn. And if we have supposed ourselves to know all about anything, and to be capable of doing what is fit in regard to it, we naturally do not like to find that we are really ignorant and powerless, that we have to begin again at the beginning, and try to learn what the thing is and how it is to be dealt with — if indeed anything can be learnt about it. It is the sense of power attached to a sense of knowledge that makes men desirous of believing, and afraid of doubting.
Source: Protection or Free Trade? (1886), Ch. 2
Context: The needs of labor require more than kind words, and are not to be satisfied by such soft phrases as we address to a horse when we want to catch him that we may put a bit in his mouth and a saddle on his back. Let me ask those who are disposed to regard protection as favorable to the aspirations of labor, to consider whether it can be true that what labor needs is to be protected?
To admit that labor needs protection is to acknowledge its inferiority; it is to acquiesce in an assumption that degrades the workman to the position of a dependent, and leads logically to the claim that the employee is bound to vote in the interest of the employer who provides him with work.
There is something in the very word "protection" that ought to make workingmen cautious of accepting anything presented to them under it. The protection of the masses has in all times been the pretense of tyranny — the plea of monarchy, of aristocracy, of special privilege of every kind. The slave owners justified slavery as protecting the slaves.
"Tom Wolfe's Failed Optimism" (1977), Beginning To See the Light: Pieces of a Decade (1981)
Context: My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries. I learned that lesson well (though it came too late to wholly supplant certain critical opposing influences, like comic books and rock-and-roll). Yet the modernists’ once-subversive refusal to be gulled or lulled has long since degenerated into a ritual despair at least as corrupt, soft-minded, and cowardly — not to say smug — as the false cheer it replaced. The terms of the dialectic have reversed: now the subversive task is to affirm an authentic post-modernist optimism that gives full weight to existent horror and possible (or probable) apocalyptic disaster, yet insists — credibly — that we can, well, overcome. The catch is that you have to be an optimist (an American?) in the first place not to dismiss such a project as insane.
Entry (1961)
Eric Hoffer and the Art of the Notebook (2005)
Context: Originality is not something continuous but something intermittent — a flash of the briefest duration. One must have the time and be watchful (be attuned) to catch the flash and fix it. One must know how to catch and preserve these scant flakes of gold sluiced out of the sand and rocks of everyday life. Originality does not come nugget-size.
Sometimes attributed to Glasse, but in fact the phrase appears nowhere in her Art of Cookery. The closest is under roast hare (page 6), "Take your hare when it be cas'd", simply meaning take a skinned hare. (Reference: Acquired Tastes: Celebrating Australia's Culinary History, Colin Bannerman (and others), published by the National Library of Australia, 1998, ISBN 0-642-10693-2, page 2.)
Misattributed
Catch-22 (1961)
Context: There was only one catch and that was Catch-22, which specified that a concern for one's safety in the face of dangers that were real and immediate was the process of a rational mind. Orr was crazy and could be grounded. All he had to do was ask; and as soon as he did, he would no longer be crazy and would have to fly more missions. Orr would be crazy to fly more missions and sane if he didn't, but if he was sane he had to fly them. If he flew them he was crazy and didn't have to; but if he didn't want to he was sane and had to. Yossarian was moved very deeply by the absolute simplicity of this clause of Catch-22 and let out a respectful whistle. "That's some catch, that Catch-22," he observed. "It's the best there is," Doc Daneeka agreed.
First Ennead, Book VI, as translated by Thomas Taylor, The Eleusinian and Bacchic Mysteries: A Dissertation https://books.google.com/books?id=vEt0LaOue8IC (1891) pp. 43-44.
The First Ennead (c. 250)
Longhand Note of President Harry S. Truman, May 12, 1945. https://trumanlibrary.org/whistlestop/study_collections/trumanpapers/psf/longhand/index.php?documentVersion=both&documentid=hst-psf_naid735219-01&pagenumber=2
Source: Margot Fonteyn : Autobiography (1975), p. 272
Variant: Life forms illogical patterns. It is haphazard and full of beauties which I try to catch as they fly by, for who knows whether any of them will ever return?
As quoted in Simpson's Contemporary Quotations (1988) by James Beasley Simpson
Context: I need to have a purpose in life and for that I might sacrifice some of the luxuries that I enjoy; fortunately I am fairly adaptable. I try to be aware, flexible and unbiased in my thinking. If I have learnt anything, it is that life forms no logical patterns. It is haphazard and full of beauties which I try to catch as they fly by, for who knows whether any of them will ever return?
Source: The Flame is Green (1971), Ch. 9 : Oh, The Steep Roofs of Paris
Context: Beware of those who manufacture final answers as they go along, of those who will catch you on their catch-phrases and let you perish in the traps. All the final answers were given in the beginning. They stand shining, above and beyond us, but they are always there to be seen. They may be too bright for us, they may be too clear for us. Well then, we must clarify our own eyes. Our task is to grow out until we reach them.
Source: The Voyage of the Beagle (1839), chapter VIII: "Excursion to Colonia del Sacramiento, etc." (second edition, 1845), entry for 19 November 1833, pages 147-148 http://darwin-online.org.uk/content/frameset?pageseq=160&itemID=F14&viewtype=image
Context: They expressed, as was usual, unbounded astonishment at the globe being round, and could scarcely credit that a hole would, if deep enough, come out on the other side. They had, however, heard of a country where there were six months light and six of darkness, and where the inhabitants were very tall and thin! They were curious about the price and condition of horses and cattle in England. Upon finding out we did not catch our animals with the lazo, they cried out, "Ah, then, you use nothing but the bolas:" the idea of an enclosed country was quite new to them. The captain at last said, he had one question to ask me, which he should be very much obliged if I would answer with all truth. I trembled to think how deeply scientific it would be: it was, "Whether the ladies of Buenos Ayres were not the handsomest in the world." I replied, like a renegade, "Charmingly so." He added, "I have one other question: Do ladies in any other part of the world wear such large combs?" I solemnly assured him that they did not. They were absolutely delighted. The captain exclaimed, "Look there! a man who has seen half the world says it is the case; we always thought so, but now we know it." My excellent judgment in combs and beauty procured me a most hospitable reception; the captain forced me to take his bed, and he would sleep on his recado.
Source: The Politics of Experience (1967), p. 58
Context: Long before a thermonuclear war can come about, we have had to lay waste our own sanity. We begin with the children. It is imperative to catch them in time. Without the most thorough and rapid brainwashing their dirty minds would see through our dirty tricks. Children are not yet fools, but we shall turn them into imbeciles like ourselves, with high I. Q. s if possible.
From the moment of birth, when the Stone Age baby confronts the twentieth-century mother, the baby is subjected to these forces of violence, called love, as its mother and father, and their parents and their parents before them, have been. These forces are mainly concerned with destroying most of its potentialities, and on the whole this enterprise is successful.
The Philosophy of Physical Science (1938)
Context: Let us suppose that an ichthyologist is exploring the life of the ocean. He casts a net into the water and brings up a fishy assortment. Surveying his catch, he proceeds in the usual manner of a scientist to systematise what it reveals. He arrives at two generalisations: No sea-creature is less than two inches long. (2) All sea-creatures have gills. These are both true of his catch, and he assumes tentatively that they will remain true however often he repeats it.
In applying this analogy, the catch stands for the body of knowledge which constitutes physical science, and the net for the sensory and intellectual equipment which we use in obtaining it. The casting of the net corresponds to observation; for knowledge which has not been or could not be obtained by observation is not admitted into physical science.
An onlooker may object that the first generalisation is wrong. "There are plenty of sea-creatures under two inches long, only your net is not adapted to catch them." The icthyologist dismisses this objection contemptuously. "Anything uncatchable by my net is ipso facto outside the scope of icthyological knowledge. In short, what my net can't catch isn't fish." Or — to translate the analogy — "If you are not simply guessing, you are claiming a knowledge of the physical universe discovered in some other way than by the methods of physical science, and admittedly unverifiable by such methods. You are a metaphysician. Bah!"
The Influence of the Reformation on the Scottish Character (1865)
Context: The student running over the records of other times finds certain salient things standing out in frightful prominence. He concludes that the substance of those times was made up of the matters most dwelt on by the annalist. He forgets that the things most noticed are not those of every-day experience, but the abnormal, the extraordinary, the monstrous. The exceptions are noted down, the common and usual is passed over in silence. The philosophic historian, studying hereafter this present age, in which we are ourselves living, may say that it was a time of unexampled prosperity, luxury, and wealth; but catching at certain horrible murders which have lately disgraced our civilisation, may call us a nation of assassins. It is to invert the pyramid and stand it on its point. The same system of belief which produced the tragedy which I have described, in its proper province as the guide of ordinary life, has been the immediate cause of all that is best and greatest in Scottish character.
Source: Mary Poppins (1934), Ch. 1 "East-Wind"
Context: Jane and Michael sat at the window watching for Mr. Banks to come home, and listening to the sound of the East Wind blowing through the naked branches of the cherry-trees in the Lane. The trees themselves, turning and bending in the half light, looked as though they had gone mad and were dancing their roots out of the ground.
"There he is!" said Michael, pointing suddenly to a shape that banged heavily against the gate. Jane peered through the gathering darkness.
"That's not Daddy," she said. "It's somebody else."
Then the shape, tossed and bent under the wind, lifted the latch of the gate, and they could see that it belonged to a woman, who was holding her hat on with one hand and carrying a bag in the other. As they watched, Jane and Michael saw a curious thing happen. As soon as the shape was inside the gate the wind seemed to catch her up into the air and fling her at the house. It was as though it had flung her first at the gate, waited for her to open it, and then had lifted and thrown her, bag and all, at the front door. The watching children heard a terrific bang, and as she landed the whole house shook.
"How funny! I've never seen that happen before," said Michael.
“After that, the responsibility for the catch is yours.”
Source: My Life In Baseball : The True Record (1961), Ch. 17 : You Field with Your Head Too, p. 224
Context: Most collisions out on the fields are needless. Keep your ears open while you're concentrating on running toward the ball and stick to the tested formula, boys. When you shout "I'll take it!" or "I've got it!" shout it loudly and clearly. Give that signal the instant you feel the play belongs to you and not your team-mate. After that, the responsibility for the catch is yours. If you call for it, you have the confidence to play the ball, knowing you are on your own and safe from injury. The collision hazard is eliminated almost entirely.
Oration on the Character of Washington (1856); as published in A Library of American Literature from the Earliest Settlement to the Present Time Vol. V (1888) by Edmund Clarence Stedman and Ellen Mackay Hutchinson.
Context: No gilded dome swells from the lowly roof to catch the morning or evening beam; but the love and gratitude of united America settle upon it in one eternal sunshine. From beneath that humble roof went forth the intrepid and unselfish warrior, the magistrate who knew no glory but his country’s good; to that he returned, happiest when his work was done. There he lived in noble simplicity, there he died in glory and peace. While it stands, the latest generations of the grateful children of America will make this pilgrimage to it as to a shrine; and when it shall fall, if fall it must, the memory and the name of Washington shall shed an eternal glory on the spot.