Quotes about call
page 93

Clifford D. Simak photo

“The Talisman has been missing for several years or so. And no one knows about it — except Galactic Central and the — what would you call it?”

the hierarchy, I suppose, the organization of mystics who takes care of the spiritual setup. And yet, even with no one knowing, the galaxy is beginning to show wear. It's coming apart at the seams. In time to come, it may fall apart. As if the Talisman represented a force that all unknowingly held the races of the galaxy together, exerting its influence even when it remained unseen.
Source: Way Station (1963), Ch. 21

Antoine Lavoisier photo
Ron White photo
W. Mark Felt photo
Albert Jay Nock photo

“The mass-man is one who has neither the force of intellect to apprehend the principles issuing in what we know as the humane life, nor the force of character to adhere to those principles steadily and strictly as laws of conduct; and because such people make up the great and overwhelming majority of mankind, they are called collectively the masses.”

Albert Jay Nock (1870–1945) American journalist

The line of differentiation between the masses and the Remnant is set invariably by quality, not by circumstance. The Remnant are those who by force of intellect are able to apprehend these principles, and by force of character are able, at least measurably, to cleave to them. The masses are those who are unable to do either.
Source: Isaiah's Job (1936), II

Alan Keyes photo
Theodore Zeldin photo

“I invented something called The Oxford Muse.”

Theodore Zeldin (1933) English academic

The Muses were women in mythology. They did not teach or require to be worshipped, but they were a source of inspiration. They taught you how to cultivate your emotions through the different arts in order to reach a higher plane. What is lacking now, I believe, is somewhere you can get that stimulation not information, but stimulation where you can meet just that person, or find just that situation, which will give you the idea of invention, of carrying out some project which interests you, and show how it can become a project of interest to other people.
About The Oxford Muse http://www.oxfordmuse.com/index.htm Foundation in an article at The Gurteen Knowledge Website http://www.gurteen.com/gurteen/gurteen.nsf/0/241B42CCD52603DF802569D40049FA6D/

John Muir photo
John Muir photo
Anthony Burgess photo
Robert Silverberg photo

“Research, he calls it. Research.”

Robert Silverberg (1935) American speculative fiction writer and editor

Pitkin sneered. “Junkie!”
Schwartz matched him sneer for sneer. “Economist!”
Short fiction, Schwartz Between the Galaxies (1974)

Abigail Adams photo
Ray Bradbury photo
Chuck Palahniuk photo
Bill Maher photo
Will Cuppy photo

“During the Cretaceous Period many of the inland seas dried up, leaving the Plesiosaurs stranded without any fish. Just about that time Mother Nature scrapped the whole Age of Reptiles and called for a new deal. And you can see what she got.”

Will Cuppy (1884–1949) American writer

Footnote: Here we see the working of another Law of Nature: No water, no fish.
The Plesiosaur
How to Become Extinct (1941)

Neal Stephenson photo

“Very old money was behind the Crow’s Nest. And enough of it that its Owners didn’t mind losing some every month to keep the place going. It was a kind of eleemosynary institution, created to serve not culture and not dukh, but a thing called the Purpose.”

And if Ty kept working there for another few decades, perhaps one of the Owners would sit him down one day in the Bolt Hole and deign to tell him what exactly the Purpose was.
"Five Thousand Years Later"
Seveneves (2015), Part Three

Margaret Cho photo
Margaret Cho photo
Ernest Hemingway photo

“All modern American literature comes from one book by Mark Twain called Huckleberry Finn.”

[…] it's the best book we've had. All American writing comes from that. There was nothing before. There has been nothing as good since.
Part I, Ch. 1
Green Hills of Africa (1935)

Jane Austen photo
Thomas Carlyle photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

John Stuart Mill photo
Richard Sherman (American football) photo
Arthur C. Clarke photo
Martin Luther King, Jr. photo
Justin Martyr photo

“For there is not one single race of men, whether barbarians, or Greeks, or whatever they may be called, nomads, or vagrants, or herdsmen living in tents, among whom prayers and giving of thanks are not offered through the name of the crucified Jesus.”

Dialogue with Trypho, chapter CXVII. c160AD. In ANF1, that is, Roberts A, Donaldson J and Coxe AC (1885) Ante-Nicene Fathers, Vol 1. [ANF1 footnote: "Note this testimony to the ... Church in the second century...."]

Ethan Allen photo
Pierce Brown photo
Sören Kierkegaard photo
Sören Kierkegaard photo
Robert Greene photo
Robert Greene photo
Jane Austen photo
André Aciman photo
Abby Martin photo
Jens Stoltenberg photo

“Although I am not a member of any denomination, I do believe that there is something greater than man. Some call it God, others call it something else. For me, it's about understanding that we humans are small in relation to nature, in relation to the powers that are bigger and stronger than man can ever comprehend. I find that in a church.”

Jens Stoltenberg (1959) Norwegian politician, 13th Secretary-General of NATO, 27th Prime Minister of Norway

As quoted in "Man må tro at det nytter" http://www.bt.no/nyheter/--Man-ma-tro-at-det-nytter-2633333.html (31 December 2011), by Erik Fossen and Håvard Bjelland, BT (in Norwegian)
2010s

Steve Jobs photo
Steve Jobs photo
Dietrich Bonhoeffer photo

“What lies behind the complaint about the dearth of civil courage? In recent years we have seen a great deal of bravery and self-sacrifice, but civil courage hardly anywhere, even among ourselves. To attribute this simply to personal cowardice would be too facile a psychology; its background is quite different. In a long history, we Germans have had to learn the need for and the strength of obedience. In the subordination of all personal wishes and ideas to the tasks to which we have been called, we have seen the meaning and greatness of our lives. We have looked upwards, not in servile fear, but in free trust, seeing in our tasks a call, and in our call a vocation. This readiness to follow a command from "above" rather than our own private opinions and wishes was a sign of legitimate self-distrust. Who would deny that in obedience, in their task and calling, the Germans have again and again shown the utmost bravery and self-sacrifice? But the German has kept his freedom — and what nation has talked more passionately of freedom than the Germans, from Luther to the idealist philosophers?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5

Simone de Beauvoir photo

“The fact that we are human beings is infinitely more important than all the peculiarities that distinguish human beings from one another; it is never the given that confers superiorities: "virtue", as the ancients called it, is defined at the level of "that which depends on us."”

In both sexes is played out the same drama of the flesh and the spirit, of finitude and transcendence; both are gnawed away by time and laid in wait for by death, they have the same essential need for one another; and they can gain from their liberty the same glory. If they were to taste it, they would no longer be tempted to dispute fallacious privileges, and fraternity between them could then come into existence.
The Second Sex (1949)

Simone de Beauvoir photo
Hiroshi Kajiyama photo

“In order to prevent the further spread of the (COVID-19) coronavirus (in Japan), commuting in shifts and teleworking need to be widely exercised across society. We will call on the corporate world to actively implement”

Hiroshi Kajiyama (1955) Japanese politician

the measures
Hiroshi Kajiyama (2020) cited in " Flexible working hours key to fighting Covid-19: Japanese Prime Minister Shinzo Abe https://www.hindustantimes.com/world-news/coronavirus-flexible-working-hours-key-to-fighting-covid-19-japanese-prime-minister-shinzo-abe/story-9U0YMv57n0OlyWrEe0q43K.html" on Hindustan Times, 25 February 2020.

G. K. Chesterton photo
E.E. Cummings photo

“An artist doesn't live in some geographical abstraction, superimposed on a part of this beautiful earth by the nonimagination of unanimals and dedicated to the proposition that massacre is a social virtue because murder is an individual vice. Nor does an artist live in some soi-disant world, nor does he live in some so-called universe, nor does he live in any number of "worlds" or in any number of "universes."”

E.E. Cummings (1894–1962) American poet

As for a few trifling delusions like the "past" and "present" and "future" of quote mankind unquote,they may be big enough for a couple of billion supermechanized submorons but they're much too small for one human being.
Re Ezra Pound (p. 69)
i : six nonlectures (1953)

E.E. Cummings photo
Jon Postel photo

“I think they called me the closest thing to a God of the Internet. But at the end, that article wasn’t very complimentary, because the author suggested that I wasn’t doing a very good job, and that I ought to be replaced by a "professional."”

Jon Postel (1943–1998) American computer scientist

Of course, there isn’t any "God of the Internet." The Internet works because a lot of people cooperate to do things together.
When asked "What do you think of being called a god?" in "Heavenly Father of the NET", an interview article in NetWorker (Summer 1997); This refers to a statement "if the Net does have a god, he is probably Jon Postel", which appeared in the British magazine The Economist.

Joshua Wong photo

“Under the chilling effects generated by Beijing and Hong Kong governments, we are strongly aware how they arrest activists no matter whether they behave progressively or moderately...All we ask for is just to urge Beijing and Hong Kong governments to withdraw the bill, stop police brutality and respond to our calls for a free election.”

Joshua Wong (1996) Hong Kong activist, Secretary-general of Demosistō

August 30, 2019 Hong Kong activists arrested including Joshua Wong in crackdown on protests https://www.reuters.com/article/us-hongkong-protests/hong-kong-activists-arrested-including-joshua-wong-in-crackdown-on-protests-idUSKCN1VK02X?feedType=RSS&feedName=topNews&utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+reuters%2FtopNews+%28News+%2F+US+%2F+Top+News%29

Chris Matthews photo

“I'm reading last night about the fall of France in the summer of 1940, and the general calls up Churchill and says, 'It's over,' and Churchill says, 'How can it be? You got the greatest army in Europe. How can it be over?'”

Chris Matthews (1945) American news anchor

He said, 'It's over.'
comparing Bernie Sanders winning the Nevada caucus to the Nazi invasion of France
2020-02-24
Chris Matthews rebuked by MSNBC colleague for comparing Sanders win to Nazi invasion
Igor Derysh
Salon
https://www.salon.com/2020/02/24/chris-matthews-rebuked-by-msnbc-colleague-for-comparing-sanders-win-to-nazi-invasion/

Thomas Carlyle photo
Benito Mussolini photo

“The Bible and morals called Christian are two cadavers.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

1900s, God Does Not Exist (1904)

Dietrich Bonhoeffer photo
Michel Henry photo

“So my flesh is not only the principle of the constitution of my objective body, it hides in it its invisible substance. Such is the strange condition of this object that we call a body : it doesn’t consist at all in the visible appearance to which we have always reduced it ; precisely in its reality it is invisible. Nobody has ever seen a man, but nobody has ever seen his body either, if by "body" we understand his real body.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 221
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Ma chair n’est donc pas seulement le principe de la constitution de mon corps objectif, elle cache en elle sa substance invisible. Telle est l’étrange condition de cet objet que nous appelons un corps : il ne consiste nullement en ces espèces visibles auxquelles on le réduit depuis toujours ; en sa réalité précisément il est invisible. Personne n’a jamais vu un homme, mais personne n’a jamais vu non plus son corps, si du moins par « corps » on entend son corps réel.

Michel Henry photo
Joseph Goebbels photo
Philip Roth photo
Joseph Goebbels photo
Jason Reynolds photo
Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo
Charles James Napier photo
Waleed Al-Husseini photo
Tanith Lee photo

“Destiny or gods or fortune—whatever one is pleased or innocent enough to call them—they seal men to their decree.”

Book Two, Part I “In the Wilderness”, Chapter 2 (p. 240)
Quest for the White Witch (1978)

Victor Hugo photo
Victor Hugo photo
Victor Hugo photo
Pope Pius VI photo
T.S. Eliot photo
Donald J. Trump photo

“My administration has done a job on really working across government and with the private sector, and it’s been incredible. It’s a beautiful thing to watch, I have to say. Unfortunately, the end result of the group we’re fighting — which are hundreds of billions and trillions of germs, or whatever you want to call them — they are bad news. This virus is bad news and it moves quickly, and it spreads as easily as anything anyone has ever seen.”

Donald J. Trump (1946) 45th President of the United States of America

As quoted in Remarks by President Trump in a Meeting with Supply Chain Distributors on COVID-19 https://www.whitehouse.gov/briefings-statements/remarks-president-trump-meeting-supply-chain-distributors-covid-19/ (March 29, 2020), whitehouse.gov.
2020s, 2020, March

Marilu Henner photo

“For years, I was the girl whose idea of a gourmet meal was a pot of cheese fondue followed by cheesecake. I would think nothing of spending three days chipping away at a pound of Jarlsberg, eating no other food, and proudly calling it my “1,700-Calories-a-Day Diet!””

Marilu Henner (1952) American actress

[…] I knew my health needed improving, so I started making changes. But nothing had quite the impact on my health like giving up cheese. In fact, I consider the day I gave up cheese forever—Wednesday, August 15, 1979—my true health birthday. […] When I gave up dairy, everything about me changed. My skin cleared, my cheeks de-puffed, my nose narrowed, my eyes brightened, my body streamlined.

Foreword https://books.google.it/books?id=TKfbDAAAQBAJ&pg=PT6 to The Cheese Trap by Neal D. Barnard (2017).

Ram Prasad Bismil photo
John Gay photo
Bhimrao Ramji Ambedkar photo

“Not only this, but the Hindus have no sense of bortherhood towards you. You are treated by them worse than foreigners. If one looks at the relations of the neighbouring Hindus and the Untouchables of the village, no one can say that they are brothers. They can rather be called two opposite armies in warring camps.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

Benjamin Creme photo
Dylan Moran photo
Donald J. Trump photo
David Sedaris photo
Dietrich Bonhoeffer photo
Dietrich Bonhoeffer photo

“But with a phone call I can understand your mood, your emotions. With an email I can’t. When speaking I can understand if you have a problem in an instant. I understand your fear. But I can begin to cultivate a hope with you.”

Brunello Cucinelli (1953) Italian entrepreneur and philanthropist

Source: The new world of Brunello Cucinelli https://www.morningfuture.com/en/article/2018/05/02/beauty-hope-brunello-cucinelli-work-future-digital/276/ Morning Future, 2 May 2018

“Contemporary slang reflects this animal state: children are "mice," "rabbits," "kittens," women are called "chicks," in England "birds," "hens," "dumb clucks," "silly geese," "old mares," "bitches."”

Similar terminology is used about males as a defamation of character, or more broadly only about pressed males males: stud, wold, cat, stag, jack - and then it is used much more rarely, and often with a specifically sexual connotation.

Chapter Four
The Dialectic of Sex (1970)

Donald J. Trump photo

“It's called "social media."”

Donald J. Trump (1946) 45th President of the United States of America

It's social media. It gets out. I have, you know, hundreds of millions of people. Number one on Facebook. Did you know I was number one on Facebook? I mean, I just found out I'm number one on Facebook. I thought that was very nice for whatever it means. No, it represents something. And when I can explain to people: Just don't do it. You know, it's going to be bad if you do it. It's going to be really bad. And they don't need to do it. They have enough problems. Iran has enough problems without doing that. But we’ve been pulling back very substantially over the last year, in Iraq. And so, you know, that's the way it is.

Coronavirus task force press briefing, , quoted in * 2020-04-01

Remarks by President Trump, Vice President Pence, and Members of the Coronavirus Task Force in Press Briefing

James S. Brady

White House

https://www.whitehouse.gov/briefings-statements/remarks-president-trump-vice-president-pence-members-coronavirus-task-force-press-briefing-16/. At that time, Trump had 26 million likes and 28 million followers on Facebook, while President Barack Obama had 55 million likes and 53 million followers.
2020s, 2020, April

Marilyn Ferguson photo

“The revolutionary principle introduced by Gandhi resolves the paradox of freedom. He called it satyagraha, "soul force" or "truth force."”

Marilyn Ferguson (1938–2008) American writer

Satyagraha was essentially misunderstood in the West, described as "passive resistance," a term Gandhi disavowed because it suggests weakness, or "non-violence," which was just one of its components.
The Aquarian Conspiracy (1980), Chapter Seven, Right Power

Norman Solomon photo
Elizabeth of the Trinity photo

“Abyss calls to abyss.”

Elizabeth of the Trinity (1880–1906) French Carmelite nun and mystic

It is there in the very depths that the divine impact takes place, where the abyss of our nothingness encounters the Abyss of mercy, the immensity of the all of God. There we will find the strength to die to ourselves and, losing all vestige of self, we will be changed into love.

First Day, 4
Heaven in Faith (1906)

Andrew Cuomo photo

“New York State calls this attack on Jussie Smollett what it is — a hate crime. Homophobia and racism will not be tolerated.”

Andrew Cuomo (1957) 56th Governor of New York

29 January 2019 https://twitter.com/NYGovCuomo/status/1090437558549561344 regarding Jussie Smollett

Tedros Adhanom photo
Wajid Ali Shah photo

“Shedding tears we spend the night in this deepening dark,
Our day is but a long struggle against an uphill path,
Not a single moment goes when we don't bewail our lot,
Lo! we cast a lingering look on these doors and walls.
Fare thee well, my countrymen, we are going afar!
We wish you well, O friends, leave you to His care,
And entrust our Qaiser Bagh to the blowing air,
While we give our tender heart to terror and despair.
Fare thee well, my countrymen, we are going afar!
I am betrayed by my friends, whom should I excuse?
Except God the gracious, I have no refuge,
I can't escape exile, under any excuse.
Lo, we cast a lingering look on the doors and wells,
Fare thee well, my countrymen, we are going afar!
I have been told this much too, ah! the scourage of time!
The servant calls his master 'mad,' a travesty of the mind.
As for me, I cannoy help, but rot in alien climes.
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are gong afar!
This is the cause of my regret, to whom should I complain?
What wondrous goods of mine are subjected to disdain,
My exile has raised a storm in the whole domain.
Lo we cast a lingering look on the doors and walls,
Fare thee well, my countrymen, we are going afar!
You cannot help but suffer, O heart, the sharp strings of grief,
They didn't spare even the things essential for the mourning meets,
In the scorching summer heat, I've no cover or sheet.
Akhtar now departs from all his friends and mates,
There is little time or need to dwell upon my fate,
Save, O God, my countrymen from the dangers lying in wait!
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are going afar!”

Wajid Ali Shah (1822–1887) Nawab of Awadh

Masterpieces of Patriotic Urdu Poetry, p. 63-67
Poetry

Anthony Fauci photo

“Even before we knew it was a coronavirus, I said it certainly sounds like a coronavirus-SARS type thing. As soon as it was identified, I called a meeting of top-level people and said, 'Let's start working on a vaccine right now.'”

Anthony Fauci (1940) American immunologist and head of the U.S. National Institute of Allergy and Infectious Diseases

Response to the 2020 coronavirus epidemic, reported in Denise Grady, "Not his first epidemic, Dr. Anthony Fauci sticks to the facts", The New York Times (March 15, 2020).

Anthony Fauci photo

“This is material that is quite formidable, that is infecting people with inhalation anthrax, infecting them in the absence of direct contact. You can call it whatever you want to call it with regard to grade and size or weaponized or not weaponized. The fact is, it is acting like a highly efficient bioterrorist agent.”

Anthony Fauci (1940) American immunologist and head of the U.S. National Institute of Allergy and Infectious Diseases

Response to a 2001 anthrax attack, reported in Denise Grady, "Not his first epidemic, Dr. Anthony Fauci sticks to the facts", The New York Times (March 15, 2020).

Thomas Edison photo

“We really haven't got any great amount of data on the subject, and without data how can we reach any definite conclusions? All we have — everything — favors the idea of what religionists call the "Hereafter."”

Thomas Edison (1847–1931) American inventor and businessman

Science, if it ever learns the facts, probably will find another more definitely descriptive term.

As quoted in Thomas A. Edison, Benefactor of Mankind : The Romantic Life Story of the World's Greatest Inventor (1931) by Francis Trevelyan Miller, Ch. 25 : Edison's Views on Life — His Philosophy and Religion, p. 295
1930s

Ounsi el-Hajj photo
Tony Abbott photo

“The Jesuits had helped to instil in me this thought that our calling in life was to be, to use the phrase: 'a man for others.'”

Tony Abbott (1957) Australian politician

Interview with Annabel Crabb, Kitchen Cabinet, ABC Television 4 September 2013.
Leader of the Opposition (2009-2015)

Isaac Asimov photo

“If, as I maintain and firmly believe, there is no objective definition of intelligence, and what we call intelligence is only a creation of cultural fashion and subjective prejudice, what the devil is it we test when we make use of an intelligence test?”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Thinking About Thinking" in Magazine of Fantasy and Science Fiction, January 1975
General sources

Alastair Reynolds photo