Quotes about call
page 94
" The Pinprick Argument https://www.utilitarianism.com/pinprick-argument.html", BLTC Research, 2005
Kant, Immanuel (1996), pages 94-95
Anthropology from a Pragmatic Point of View (1798)
Dialogue with trade unionists, February 2, 1999 https://web.archive.org/web/20051226071614/http://zpedia.org/Chomsky_on_pot
Quotes 1990s, 1995–1999
" Predators: A Response https://opinionator.blogs.nytimes.com/2010/09/28/predators-a-response/", The New York Times, 28 Sept. 2010
"How The Rats Reformed The Congress" (2018)
‘To the Merchants of England’, Political Register (29 April 1815), pp. 518–19
1810s
‘Boxing’, Political Register (10 August 1805), p. 195
1800s
The students have never recovered from the lesson. Neither has the Soviet Union.
Killing Hope: US Military and CIA Interventions Since World War II, Introduction
“There are weapons all around us here, we just don’t recognize them because we call them “tools.””
Source: Vorkosigan Saga, Falling Free (1988), Chapter 8 (p. 142)
Inquisitor Gregor Eisenhorn:
Warhammer 40,000 Works, Eisenhorn (novel series), Xenos
Quoted in Questions & Answers, Share International https://www.share-international.org/magazine/old_issues/2018/2018-10.htm#q-n-a (October 2018)
Share International Magazine
Suscipe prayer of Saint Ignatius
"Manifesto: The Mad Farmer Liberation Front" http://www.context.org/ICLIB/IC30/Berry.htm in Farming: A Hand Book (1970)
Poems
Source: Joseph Wu (2020) cited in " Virus Fears: Joseph Wu slams WHO for treating Taiwan as PRC http://www.taipeitimes.com/News/taiwan/archives/2020/02/03/2003730275" on Taipei Times, 3 February 2020.
Think Like an Artist (2015)
"The Iron Fist Behind the Invisible Hand: Capitalism As a State-Guaranteed System of Privilege" (2011)
And I realized that all this Buddhism was a STRAIN at telling the untellable emptiness yet that nothing was truer, a perfect paradox.
Meditation in the Woods (1958)
"The Origins of the Beat Generation" in Playboy (June 1959)
Source: Quotaes, Barbarians and Romans, A.D. 418-584(1980), p. 35
On returning to St. Kitts during his 20s after emigrating to England with her parents during childhood in “'Lost Child' Author Caryl Phillips: 'I Needed To Know Where I Came From'” https://www.npr.org/2015/03/21/394127475/lost-child-author-caryl-phillips-i-needed-to-know-where-i-came-from in NPR (2015 Mar 21)
"Reflections on Trusting Trust" http://delivery.acm.org/10.1145/360000/358210/reflections.pdf, 1983 Turing Award Lecture, Communications of the ACM 27 (8), August 1984, pp. 761-763.
“The false logic involved is: “We exist; therefore something—call it X—created us.””
Once this assumption is made, the properties of the hypothetical X can be fantasied in an unlimited number of ways.
But the entire process is obviously fallacious; for by the same logic something must have created X—and so on. We are immediately involved in an infinite regress, which can have no meaning in the real universe.
Crusade, p. 878
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)
1870s, On the Hypothesis that Animals are Automata, and Its History (1874)
translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Herman Kruyder:) ..[Ik] ga nu werken aan het schilderij 'De loopsche teef' heb daar al lang voorstudies van. Het kan eigenlijk beter 'Het gevecht daarom' heten, daar in de compositie in de achtergrond drie grote honden een grimmig gevecht leveren.
Kruyder in a letter to art-critic Albert Plasschaert, May 1934, in the RKD Archive, The Hague
dated quotes
1870s, Eighth State of the Union Address (1876)
Message No.14
Messages from Maitreya the Christ (1981)
“Some European scholars who called Max Muller a racist are not far wrong.”
Brahminism. (2015) Gyan Publishing House
“They call me old, but I'm only 65-years old young man.”
Presidential Election Campaign 2012
"Eid, At The End Of Fasting Of Ramadan", as translated by Mohammad Omar Farooq
If he wants to support it, value concept is indispensable.
Published in Keizai Kenkyu (Economic Studies) in 1974, quoted in Dong-min Rieu's paper The Shibata-Okishio Connection: Labor Theory of Value and Rate of Profit http://digamo.free.fr/shibatao.pdf
italics in the original
DISCUSSION OF PROBABILITY RELATIONS BETWEEN SEPARATED SYSTEMS (1935)
“I don't know much about this thing called logistics. All I know is that I want some.”
As quoted by Robert A. Fitton (editor) in Leadership: Quotations From the Military Tradition (1990), p. 172
[…] Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever‑decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man's life is becoming briefer; his threescore years and ten are an ever‑decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being.
We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing.
pp. 90–92 https://books.google.co.uk/books?id=KHyV4-2EyrUC&pg=PA90
The Expanding Universe (1933)
“People would call us "dirty Mexicans."”
I remember going to a movie in Reedly where we weren't allowed to sit in the Anglo section. We were told by the ushers to sit with the rest of the Mexicans, because this section was reserved for whites. Those are things you never forget.
On experiencing racism as a child in “An Interview with Luis Valdez” https://journals.ku.edu/latr/article/download/491/466/ in LATIN AMERICAN THEATRE REVIEW (Spring 1982)
America Is Too Dumb for TV News https://www.rollingstone.com/politics/politics-news/america-is-too-dumb-for-tv-news-157274/, The Rolling Stones, Matt Taibbi, November 25, 2015
..The term “anti-American” is usually used by the American establishment to discredit...its critics. Once someone is branded anti-American, the chances are that he or she will be judged before they are heard, and the argument will be lost in the welter of bruised national pride.<BR>But what does the term “anti-American” mean? Does it mean you are anti-jazz? Or... opposed to freedom of speech?...That you have a quarrel with giant sequoias? Does it mean that you don’t admire the hundreds of thousands of American citizens who marched against nuclear weapons, or the thousands... who forced their government to withdraw from Vietnam? Does it mean that you hate all Americans?<BR> This sly conflation of America’s culture, music, literature, the breathtaking physical beauty of the land, the ordinary pleasures of ordinary people with criticism of the U.S. government’s foreign policy (about which, thanks to America’s “free press”, sadly most Americans know very little) is... extremely effective strategy.<BR>To call someone “anti-American”, indeed to be anti-American, (or for that matter, anti-Indian or anti-Timbuktuan) is not just racist, it’s a failure of the imagination. An inability to see the world in terms other than those the establishment has set out for you... If you don’t love us, you hate us... If you’re not with us, you’re with the terrorists.
Come September, given at the Lensic Performing Arts Center, Santa Fe, NM, USA http://ada.evergreen.edu/~arunc/texts/politics/comeSeptember.pdf (29 Sep 2002).
Speeches
...
"Not if we have the opportunity to describe what democratic socialism means. ... You have countries like Denmark, Sweden, Norway ... which have had social democratic governments. ... In those countries, healthcare is a right for all people. ... Tuition is free. ... In those countries, governments are working for the middle class, rather than the billionaire class."
Late Night with Seth Meyers (2 June 2015) http://www.youtube.com/watch?v=BFAq-4Vv5c0
2010s, 2015
those who once had places in history and made a difference, but who have now been forgotten. Because, you know, you bring them back to life [when you write about them], and they live again.
On writing about unsung figures in “Romance Novelist Beverly Jenkins Talks Normalizing Diversity in Her Genre” https://www.shondaland.com/inspire/books/a12821649/beverly-jenkins-romance-interview/ in Shondaland (2017 Oct 12)
“The universal call to holiness is closely linked to the universal call to mission.”
Redemptoris Missio §90
Redemptoris Missio (1990)
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1857), Riches
On the realization that he was a poet in “Interview with Benjamin Zephaniah” https://www.writersandartists.co.uk/writers/advice/37/a-writers-toolkit/interviews-with-authors/interview-with-benjamin-zephaniah in Writers & Artists
“I call my clients Uncle or Aunty hoping to get a proposal for their daughters.”
citation needed
I don't call my clients uncle or aunty anymore http://paper.hindustantimes.com/epaper/showlink.aspx?bookmarkid=BWYPAXBWWJV
As quoted in [McInerney, Daniel John, The Fortunate Heirs of Freedom: Abolition & Republican Thought, https://books.google.com/books?id=ZrnV5Rj6eckC, 1994, U of Nebraska Press, 0-8032-3172-5, 96-7]
We share the belief that every child is made in the image of God and that every child ought to have the right to an educational opportunity that will enable that child to grow intellectually and spiritually and culturally—not limited by antiquated classrooms, overcrowded classes, or underpaid teachers—but limited only by the capacity which God gave that child to grow.
1950s, Closing address at the final convention of the Congress of Industrial Organizations (1955)
Source: Closing Address at the final convention of the Congress of Industrial Organizations, New York, New York, December 2, 1955, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 102
The Rock that Is Higher (1993)
As quoted in "A girl no longer, but . . . De Carlo's a beauty still" (1975)
Source: Letter to Lord Stanley (May 17, 1857), published in Florence Nightingale on Wars and the War Office: Collected Works of Florence Nightingale. Vol. 15 (2011), edited by Lynn McDonald, p. 265. ( online on google books https://books.google.at/books?id=NvJ0CwAAQBAJ&pg=PA265)
Source: On feeling like an outsider both at his school and in his home life in “Artist Interview with Robert O'Hara” https://www.playwrightshorizons.org/shows/trailers/artist-interview-robert-ohara/ in Playwrights Horizon
“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)
The Faith that Heals (1910)
DRAGON’S LAIR: An interview with Don Bluth and Gary Goldman https://www.indiewire.com/2015/12/dragons-lair-an-interview-with-don-bluth-and-gary-goldman-122447/ (December 18, 2015)
Interview with Don Bluth https://www.ign.com/articles/2000/06/13/interview-with-don-bluth-part-1-of-3 (June 13, 2000)
Swallowing the bottle cap, Sarkos swerved toward Martin. “Don’t you see? It’s the only solution that can possibly work. No other theory comes close. Of course God has a dark side. Not just dark—evil. Radically, radically evil.”
Source: Blameless in Abaddon (1996), Chapter 15 (p. 390; spoken by the Devil, named Jonathan Sarkos in the book)
Source: Blameless in Abaddon (1996), Chapter 11 (p. 253; spoken by the Devil)
Their mother does not put "Let's pretend" into the child's mouth; she finds it there. Without it there is no play. But the pretending is always drama and never deception or self-deception.</p>
"V. Fairies", pp. 32–33
Childhood (1913)
Stanzas 94–95 (tr. Richard Fanshawe); the Old Man of Restelo.
Epic poetry, Os Lusíadas (1572), Canto IV
Original: (pt) <p>Mas um velho d'aspeito venerando,
Que ficava nas praias, entre a gente,
Postos em nós os olhos, meneando
Três vezes a cabeça, descontente,
A voz pesada um pouco alevantando,
Que nós no mar ouvimos claramente,
C'um saber só de experiências feito,
Tais palavras tirou do experto peito:</p><p>Ó glória de mandar! Ó vã cobiça
Desta vaidade, a quem chamamos Fama!</p>O glory of commanding! O vain thirst
Of that same empty nothing we call fame!
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
The Results and Significance of the U.S. Presidential Elections https://www.marxists.org/archive/lenin/works/1912/nov/09.htm (November 1912)
1910s
Source: The Boy Crisis (2018), pp. 46
Source: The Boy Crisis (2018), pp. 36
2020, December
Source: Biden on a call with Civil Rights leaders. ( December 10, 2020 https://theintercept.com/2020/12/10/biden-audio-meeting-civil-rights-leaders/).
https://www.cincinnati.com/story/news/2020/12/23/biden-did-not-say-country-doomed-because-african-americans/4034937001/ Fact check: Biden's 'country is doomed' quote is being taken out of context on social media
World histories and local histories are at once becoming both increasingly intertwined and increasingly contradictory. The twenty-first century is likely to be marked by the speed and brutality of these contradictions.
Theorizing a Global Perspective (1996)
“I am what they call a throttle man. You must not be scared of going too fast.”
Quoted in People magazine, 15 October 1990 https://people.com/archive/cover-story-another-tragedy-for-monaco-vol-34-no-15/
Be it so. It proves that these donations were made long ago; and this is prescription; and this gives right and title.
Letter to Captain Thomas Mercer (26 February 1790), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (1967), p. 95
1790s
26 July 2018 to Natalie Biden
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 62
A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 52-53
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 25
Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications