Quotes about call
page 44

Martin Luther King, Jr. photo

“And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of military government in Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries. Now let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in 1945, after a combined French and Japanese occupation. And incidentally, this was before the communist revolution in China. They were led by Ho Chi Minh. And this is a little known fact, these people declared themselves independent in 1945, they quoted our Declaration of Independence in their document of freedom. And yet our government refused to recognize, President Truman said they were not ready for independence. So we failed victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years, trying to reconquer Vietnam. You know who helped France? It was the United States of America, it came to the point that we were meeting more than 80% of the war cost. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu. But even after that and even after the Geneva Accord, we did not stop. We must face the sad fact that our government sought in a real sense to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem, who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition, people were brutally murdered merely because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence, and then by increasing numbers of United States troops, who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It's a man by the name of General Ky, who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we're supporting in Vietnam today. Oh, our government, and the press generally, won't tell us these things, but God told me to tell you this morning. The truth must be told.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Catharine A. MacKinnon photo

“Politically, I call it rape whenever a woman has sex and feels violated.”

Catharine A. MacKinnon (1946) American feminist and legal activist

"A Rally Against Rape" (1981), p. 82
Feminism Unmodified: Discourses on Life and Law (1987)

Cyril Connolly photo

“So wrote Pater, calling an art-for-art's sake muezzin to the faithful from the topmost turret of the ivory tower.”

Source: Enemies of Promise (1938), Part 1: Predicament, Ch. 5: Anatomy of Dandyism (p. 37)

Margaret Fuller photo

“Let no one dare to call another mad who is not himself willing to rank in the same class for every perversion and fault of judgment. Let no one dare aid in punishing another as criminal who is not willing to suffer the penalty due to his own offenses.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Article, The New York Daily Tribune (22 February 1845), p. 19; quoted in Brilliant Bylines (1986) by Barbara Belford.

Gustav Radbruch photo
Robert A. Heinlein photo
Prem Rawat photo
Thomas Fuller (writer) photo

“1048. Call your Husband Cuckold in Jest and he'll ne'er suspect you.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“We got a course in picknicking at the university," said Dr. Bourbon. "It's called Geology, but it's really picknicking.”

Malcolm Bradbury (1932–2000) English author and academic

Page 227.
Stepping Westward (1965)

Warren G. Harding photo
Thomas Szasz photo
Harriet Beecher Stowe photo
Charles Sanders Peirce photo
Lee Smolin photo

“Spacetime… turns out to be discrete, described by a structure called spin foam.”

Lee Smolin (1955) American cosmologist

"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)

Benjamin Franklin photo

“In the Colonies we issue our own money. It is called Colonial Scrip. We issue it in proper proportion to the demands of trade and industry to make the products pass easily from the producers to the consumers. In this manner, creating for ourselves our own paper money, we control its purchasing power, and we have no interest to pay no one.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Quoted in Money and Men by Robert McCann Rice (1941) but no prior source is extant.
Misattributed

Ben Carson photo

“It is important to call on God to intervene in our life, especially when we reach the point where we ourselves have become helpless.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 244

Yanis Varoufakis photo

“Why did they force us to close the banks? To instil fear in people.
And spreading fear is called terrorism.”

Yanis Varoufakis (1961) Greek-Australian political economist and author, Greek finance minister

Source: Chris Johnston and agencies. " Yanis Varoufakis accuses creditors of terrorism ahead of Greek referendum http://www.theguardian.com/business/2015/jul/04/greece-crisis-varoufakis-accuses-creditors-terrorism-referendum," in: theguardian.com, 4 July 2015; Quoted in Yanis Varoufakis: some of his best quotes http://www.theguardian.com/world/2015/jul/06/yanis-varoufakis-some-of-his-best-quotes, on theguardian.com, 6 July 2015, 15.32 BST.

Daniel Alan Vallero photo
Halldór Laxness photo
Julie Taymor photo
Dave Matthews photo
Hank Green photo
Saint Patrick photo
Alain Badiou photo

“In my view, only those who have had the courage to work through Lacan's anti-philosophy without faltering deserve to be called 'contemporary philosophers.”

Alain Badiou (1937) French writer and philosopher

From Vérité: forçage et innomable, translated as Truth: Forcing and the Unnameable in Theoretical Writings. London: Continuum, 2004. ISBN 0826461468.

Francis Scott Key photo

“If we believe in the existence of a great moral and political evil amongst us, and that duty, honour, and interest, call upon us to prepare the way for its removal, we must act.”

Francis Scott Key (1779–1843) American lawyer and poet

Speech before the Colonization Society https://books.google.com/books?id=AoS2cqFQCSoC&pg=PA50

Enoch Powell photo

“The Bill … does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament… The second consequence … is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity … to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1972/feb/17/european-communities-bill in the House of Commons (17 February 1972) on the Second Reading of the European Communities Bill
1970s

Brian Selznick photo

“I could never imagine a movie being made from the way I had structured the book, it still feels miraculous that we made it this way without compromising the story, but everything has felt miraculous since I got that first phone call saying Martin Scorsese wants to make a movie out of 'Hugo.”

Brian Selznick (1966) American children's illustrator and writer

I recognize how lucky I am.
Brian Selznick: The author who inspired Martin Scorsese and Todd Haynes to make family films http://www.latimes.com/entertainment/movies/moviesneaks/la-ca-mn-0903-sneaks-brian-selznick-wonderstruck-20170903-story.html (September 1, 2017)

John Napier photo

“28 Proposition. The image of the Beast, is these degenerate Princes, that in name onely were called Roman Emporours, and were neither Romans of blood, nor Emperours of Magnanimitie.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

Peter Akinola photo
William Pitt, 1st Earl of Chatham photo

“Resistance to your acts was necessary as it was just; and your vain declarations of the omnipotence of Parliament, and your imperious doctrines of the necessity of submission, will be found equally impotent to convince or to enslave your fellow-subjects in America, who feel tyranny, whether ambitioned by an individual part of the legislature, or the bodies who compose it, is equally intolerable to British subjects…What, though you march form town to town, and from province to province; though you should be able to enforce a temporary and local submission, which I only suppose, not admit—how shall you be able to secure the obedience of the country you leave behind you in your progress, to grasp the dominion of eighteen hundred miles of continent, populous in numbers, possessing valour, liberty, and resistance? This resistance to your arbitrary system of taxation might have been foreseen: it was obvious, from the nature of things and of mankind; and, above all, from the Whiggish spirit flourishing in that country. The spirit which now resists your taxation in America, is the same which formerly opposed loans, benevolences, and ship-money, in England: the same spirit which called all England on its legs, and by the Bill of Rights vindicated the English constitution: the same spirit which established the great, fundamental, essential maxim of your liberties, that no subject of England shall be taxed but by his own consent.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

This glorious spirit of Whiggism animates three millions in America; who prefer poverty with liberty to gilded chains and sordid affluence; and who will die in defence of their rights as men, as freemen.
Speech in the House of Lords (20 January 1775), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 134-6.

“I wonder if he's planning a book called SRS? Or F'lu?”

James Nicoll (1961) Canadian fiction reviewer

ibid. : About Antrax by Terry Brooks:
2000s

Prem Rawat photo
Peter Damian photo

“Let that ancient dragon, Cadalus, take note. Let this disturber of the Church, this destroyer of apostolic discipline, this enemy of man’s salvation understand. Let him beware, I say, this root of all sin, this herald of the devil, this apostle of Antichrist. And what else shall I call him? He is the arrow drawn from the quiver of Satan, the rod of the Assyrian, the son Belial, "the son of perdition, who rises in his pride against every god, so called, ever object of men’s worship" (2 Thess. 2:3-4), the whirlpool of lust, the shipwreck of chastity, the disgrace of Christianity, the ignominy of bishops, the progeny of vipers, the stench or the world, the filth of the ages, the shame of the universe. Still more epithets for Cadalus can be added, a list of darksome names: slippery snake, a twisting serpent, the dung of humanity, the latrine of crime, the dregs of vice, the abomination of heaven the expulsion from paradise, the fodder of hell, the stubble of eternal fire.”

Peter Damian (1007–1072) reformist monk

Letter 120:13. Damian to young King Henry IV, A. D. 1065 or 1066, wherein Damian exhorts Henry to use his sword against the disturber of the Church’s peace, Cadalus, the bishop of Parma, the antipope Honorius II (d. 1072):
The Fathers of the Church, Medieval Continuation, 1998, Letters 91-120, Owen J. Blum, Irven Michael Resnick, trs., Catholic University of America Press, ISBN 0813208165 ISBN 9780813208169, vol. 5, pp. 393-394. http://books.google.com/books?id=Vlspdtjmhd4C&pg=PA393&dq=%22Let+that+ancient+dragon,+Cadalus,+take+note%22&hl=en&ei=QVpiTIjeIIG88gaFq-SVCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDYQ6AEwAQ#v=onepage&q=%22Let%20that%20ancient%20dragon%2C%20Cadalus%2C%20take%20note%22&f=false

Recep Tayyip Erdoğan photo

“There is a trouble called Twitter, the finest lies are here. Nowadays, social media is actually the headache of societies.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in "Erdoğan: Twitter denilen bir bela var" http://www.ntvmsnbc.com/id/25446690/, NTV (June 2, 2013)

Roy Blunt photo
Quentin Crisp photo
Adolf A. Berle photo
Corneliu Zelea Codreanu photo

“Those who think that the Jews are poor unfortunates, arrived here by chance, carried by the wind, led by fate, and so on, are mistaken. All the Jews who exist on the face of the earth form a great community, bound by blood and Talmudic religion. They are parts of a truly implacable state, which has laws, plans and leaders who formulate these plans and carry them through. The whole thing is organised in the form of a so-called 'Kehillah'. This is why we are faced, not with isolated Jews, but with a constituted force, the Jewish community. In any of our cities or countries where a given number of Jews are gathered, a Kehillah is immediately set up, that is to say the Jewish community. This Kehillah has its leaders, its own judiciary, and so on. And it is in this small Kehillah, whether at the city or at the national level, that all the plans are formed : how to win the local politicians, the authorities; how to work one's way into circles where it would be useful to get admitted, for example, among the magistrates, the state employees, the senior officials; these plans must be carried out to take a certain economic sector away from a Romanian's hands; how an honest representative of an authority opposed to the Jewish interests could be eliminated; what plans to apply, when, oppressed, the population rebels and bursts in anti-Semitic movements.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Vyasa photo
Sueton photo

“Nero watched the conflagration from the Tower of Maecenas, enraptured by what he called "the beauty of the flames"; then put on his tragedian's costume and sang The Sack of Ilium from beginning to end.”
Hoc incendium e turre Maecenatiana prospectans laetusque "flammae," ut aiebat, "pulchritudine" Halosin Ilii in illo suo scaenico habitu decantavit.

Source: The Twelve Caesars, Nero, Ch. 38

Aron Ra photo
G. K. Chesterton photo
Bill O'Reilly photo

“Like a brain surgeon who drinks a martini when he's not on call, the successful kids in your school may smoke pot on occasion, but they are not stoners.”

[2004-09-28, The O'Reilly Factor for Kids: A Survival Guide for America's Families, HarperCollins, 9780060544249, 2004047266, 6035580W, 67]

David Prowse photo

“I mean it's wonderful to see that something you have done in your career has attracted so much attention. It was basically giving it what I call a lifetime achievement, it's something people will never forget.”

David Prowse (1935) English bodybuilder, weightlifter, and actor

Interview with David Prowse http://www.galaxiki.org/feature/darthvader.html (April 9, 2008)

Ismail ibn Musa Menk photo

“And the same applies to the spouse. You know you love them, but you need to say it again and again. Like we got to the food, moments ago, and you need to say: "This food is – mashallah – it's really, really great". Even if the salt is a little bit more. Because sometimes, as I was saying, she spent so much time bringing it in front of us – and we are worried about how it's smelling, number one, and number two is we say, as we taste it, "The salt is too much, no?" What are you talking about? She just looks at you and her face flops. «I've been at it for three hours here, four hours I've been busy with this for so many months…» And what does she even say? "Next time I'll try a bit harder" – that's if she's a good woman; if not, she will say: "Never gonna cook this again!" It's typical. And if you have someone who is very witty: "The next time there's salt to be put in, I'll call you to put it." So we need to praise the cooking of our wives, we need to praise their dress code, especially… For example, I can let you know something that has worked, for some people. When you find some women, you know, they don't like to dress appropriately, so the husband sometimes wants to tell them something. There're two, three ways of doing it. You can either say, "This is very bad, I don't want you to wear this." And, you know, you might have a response. But if you want a response from the heart, what you do is, you tell them: "The other dress looked much better than this." You see, so you are praising one thing, and that praise is not there when the other thing is there. So, you have told them, in a way, that «this is what I really love». And go beyond the limits in praise – that's your wife, don't worry, you can say whatever you want, mashallah, in terms of goodness. Like the food, when you eat, even if it is a little bit this way or that way, just praise it, mashallah. See what it is. Praise the effort, at least. Let me tell you what has happened once. They say the imam in the mosque had said: "You need to praise the cooking of your wife". Just like I said now. So the man went home, and he had this meal, and he was looking at it, and looking at his wife, and smiling, all happy, mashallah, excited and everything. And when he finishes, he says: "Oh! It was awesome!" And the wife says, "What? I've been cooking for you for 21 years, you never said that! Today, when the food came from the neighbor, you want to say it was awesome?"”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

"The Fortunate Muslim Family: Divine Solution to the Fragmented Family" (20 February 2012), lecture at the University of Malaya ( YouTube video https://www.youtube.com/watch?v=-QaeZcV_azE)
Lectures

Letitia Elizabeth Landon photo
Henry Adams photo

“The Roman de la Rose is the end of true mediæval poetry […] Our age calls it false taste, and no doubt our age is right;— every age is right by its own standards as long as its standards amuse it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Adams specifies that he refers "only to the Roman of William of Lorris, which dates from the death of Queen Blanche and of all good things, about 1250". He describes the rather cynical continuation by Jean de Meung, about 1300, as "beyond our horizon".
Mont Saint Michel and Chartres (1904)

Pope Benedict XV photo

“And you, beloved children, whose lost it is to promote learning under the magisterium of the Church, continue as you are doing to love and tend the noble poet whom We do not hesitate to call the most eloquent singer of the Christian idea.”

Pope Benedict XV (1854–1922) 258th Pope of the Catholic Church

In Praeclara Summorum http://www.vatican.va/holy_father/benedict_xv/encyclicals/documents/hf_ben-xv_enc_30041921_in-praeclara-summorum_en.html (1921-04-30)

“You like potato and I like po-tah-to,
You like tomato and I like to-mah-to;
Potato, po-tah-to, tomato, to-mah-to –
Let's call the whole thing off!”

Ira Gershwin (1896–1983) American lyricist

"Let's Call the Whole Thing Off", Shall We Dance (1937).

Nisargadatta Maharaj photo

“(…) Suffering is a call for enquiry, all pain needs investigation. Don’t be lazy to think.”

Nisargadatta Maharaj (1897–1981) Indian guru

Suffering
Source: I am That, P.204.

Leszek Kolakowski photo
Gabriele Münter photo
Lauren Duca photo

“It occurred to me how very tired I sometimes feel as an outspoken feminist. … Trolls are trying to silence women, and I've installed a fiery declaration within myself to never give in, but it's incredibly hard, and gets harder as my platform as a writer grows. What didn’t occur to me initially is that West has spent years in the trenches fighting this endless, thankless fight, and maybe she needs a goddamn break. I had this revelation again, much more profoundly and emotionally, about my own mother while watching Greta Gerwig’s new film, Lady Bird. … Often, my mother and I clashed when she denied me freedom, but only because she had been harmed by the dangers she knew lay ahead for her daughter. I did so many risky, awful things, and then lied to her about them, because I never felt I could be honest with her. I should have known she wasn’t judging me. I should have known that she had done it all before, that even though she wouldn’t have used the word "feminist" to describe herself at the time, mostly she just didn’t want me to have to be so very tired. … Walking home from Lady Bird on the kind of night that New York fall fantasies are made of, I resisted the urge to call my mother, because I thought I might cry until the universe ripped apart at the seams. But then I called her anyway. I sobbed as I told her I had no idea how impossibly hard she had been trying.”

Lauren Duca (1991) American journalist

Sexism, Remembered and Forgotten (November 17, 2017)

Isaac Asimov photo

“Plowboy: You truly feel that all the major changes in history have been caused by science and technology?
Asimov: Those that have proved permanent—the ones that affected every facet of life and made certain that mankind could never go back again—were always brought about by science and technology. In fact, the same twin "movers" were even behind the other "solely" historical changes. Why, for instance, did Martin Luther succeed, whereas other important rebels against the medieval church—like John Huss—fail? Well, Luther was successful because printing had been developed by the time he advanced his cause. So his good earthy writings were put into pamphlets and spread so far and wide that the church officials couldn't have stopped the Protestant Reformation even if they had burned Luther at the stake.
Plowboy: Today the world is changing faster than it has at any other time in history. Do you then feel that science—and scientists—are especially important now?
Asimov: I do think so, and as a result it's my opinion that anyone who can possibly introduce science to the nonscientist should do so. After all, we don't want scientists to become a priesthood. We don't want society's technological thinkers to know something that nobody else knows—to "bring down the law from Mt. Sinai"—because such a situation would lead to public fear of science and scientists. And fear, as you know, can be dangerous.
Plowboy: But scientific knowledge is becoming so incredibly vast and specialized these days that it's difficult for any individual to keep up with it all.
Asimov: Well, I don't expect everybody to be a scientist or to understand every new development. After all, there are very few Americans who know enough about football to be a referee or to call the plays … but many, many people understand the sport well enough to follow the game. It's not important that the average citizen understand science so completely that he or she could actually become involved in research, but it is very important that people be able to "follow the game" well enough to have some intelligent opinions on policy.
Every subject of worldwide importance—each question upon which the life and death of humanity depends—involves science, and people are not going to be able to exercise their democratic right to direct government policy in such areas if they don't understand what the decisions are all about.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Georg Simmel photo

“The most profound reason… why the metropolis conduces to the urge for the most individual personal existence… appears to me to be the following: the development of modern culture is characterized by the preponderance of what one may call the "objective spirit" over the "subjective spirit."”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 421 as cited in: Kenneth Allan (2009) Explorations in Classical Sociological Theory: Seeing the Social World. p. 212

“You mad at the last album, I apologize for it
Yo, I can't call it, man muh'fuckin' Wyclef spoiled it”

Danny! (1983) American rapper

"Intro"
Albums, F.O.O.D. (2005)

Pat Carroll (actress) photo
Kent Hovind photo

“[Scripture], by which, “as in a glass, we may survey ourselves, and know what manner of persons we are,” (James 1. 23) discovers ourselves to us; pierces into the inmost recesses of the mind; strips off every disguise; lays open the inward part; makes a strict scrutiny into the very soul and spirit; and critically judges of the thoughts and intents of the heart. (Heb. iv. 12) It shows us with what exactness and care we are to search and try our spirits, examine ourselves, and watch our ways, and keep our hearts, in order to acquire this important self-science; which it often calls us to do. “Examine yourselves; prove your own selves; know you not yourselves? Let a man examine himself.” (1 Cor. xi. 28) Our Saviour upbraids his disciples with their self-ignorance, in not “knowing what manner of spirits they were of.” (Luke ix. 55) And, saith the apostle, “If a man (through self-ignorance) thinketh himself to be something, when he is nothing, he deceiveth himself. But let every man prove his work, and then shall he have rejoicing in himself, and not another.” (Gal. vi. 3, 4) Here we are commanded, instead of judging others, to judge ourselves; and to avoid the. inexcusable rashness of condemning others for the very crimes we ourselves are guilty of, (Rom. ii. 1, 21, 22) which a self-ignorant man is very apt to do; nay, to be more offended at a small blemish in another's character, than at a greater in his own; which folly, self-ignorance, and hypocrisy, our Saviour, with just severity, animadverts upon. (Mat. vii. 3-5) And what stress was laid upon this under the Old Testament dispensation appears sufficiently from those expressions. "Keep thy heart with all diligence." (Prov. iv. 23) "Commune with your own heart." (Psal. iv. 4) "Search me, O God, and know my heart; try me, and know my thoughts." (Psal. cxxxix. 23) "Examine me, O Lord, and prove me; try my reins and my heart." (Psal. xxvi. 2) "Let us search and try our ways." (Lam. iii. 4) "Recollect, recollect yourselves, O "nation not desired."”

John Mason (1706–1763) English Independent minister and author

Zeph. ii. 1
A Treatise on Self-Knowledge (1745)

Thomas Hobbes photo

“Sudden Glory, is the passion which maketh those Grimaces called LAUGHTER.”

The First Part, Chapter 6, p. 27 (italics and spelling as per text)
Leviathan (1651)

Paul Weller (singer) photo
Matthew Arnold photo

“That which in England we call the middle class is in America virtually the nation.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"A Word More About America" (1885)

Halldór Laxness photo
Kalpana Chawla photo
Whittaker Chambers photo
Jack LaLanne photo
Euripidés photo
James Braid photo
Elie Wiesel photo

“This book undertakes the study of management by utilizing analysis of the basic managerial functions as a framework for organizing knowledge and techniques in the field. Managing is defined here as the creation and maintenance of an internal environment in an enterprise where individuals, working together in groups, can perform efficiently and effectively towards the attainment of group goals. Managing could, then, be called ""performance environment design."" Essentially, managing is the art of doing, and management is the body of organized knowledge which underlies the art.
Each of the managerial functions is analyzed and described in a systematic way. As this is done, both the distilled experience of practicing managers and the findings of scholars are presented., This is approached in such a way that the reader may grasp the relationships between each of the functions, obtain a clear view of the major principles underlying them, and be given the means of organizing existing knowledge in the field.
Part 1 is an introduction to the basis of management through a study of the nature and operation of management principles (Chapter 1), a description of the various schools and approaches of management theory (Chapter 2), the functions of the manager (Chapter 3), an analytical inquiry into the total environment in which a manager must work (Chapter 4), and an introduction to comparative management in which approaches are presented for separating external environmental forces and nonmanagerial enterprise functions from purely managerial knowledge (Chapter 5)…”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 1 (1972 edition)

Hugo Ball photo
Mitt Romney photo
Bill Hicks photo
Jerry Coyne photo
Robert Fripp photo
Stig Dagerman photo
George Burns photo
Vanna Bonta photo

“It's closer to Platonic Idealism in the theory that substantive reality is only a reflection of some other non-quantified spirit, awareness, consciousness, whatever you want to call it.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Ernest Hemingway photo
Letitia Elizabeth Landon photo
Geert Wilders photo
Vladimir Lenin photo
Tulsidas photo

“Mine is no caste or cult, what care I for one or the other…
No one is of any use to me, nor am I of any use to anyone.
Don’t have a son to need, someone’s daughter to wed.
Tulsi is the slave of Rama, whoever may say whatever he likes.
Begged for food, slept in a mosque, have nothing to take and nothing
to give, call me a swindler or a saint, call me a Rajput or a Julaha.”

Tulsidas (1532–1623) Hindu poet-saint

A Muslim weaver is called a Julaha which Tusllidas preferred to be called, as he was brought up by a Muslim couple who were weavers who had picked him up and brought him up. Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 106

“But the investors who really follow the market, the ones who call up all the time, ninety percent of them really don't care whether they make money or not.”

George Goodman (1930–2014) American author and economics commentator

Source: The Money Game (1968), Chapter 5, You Mean That's What Money Really Is?, p. 53

Matthew Arnold photo

“On the breast of that huge Mississippi of falsehood called History, a foam-bell more or less is no consequence.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Literary Influence of Academies, p. 69
Essays in Criticism (1865)

Kate Bornstein photo

“They believe (foolishly I think) that the power they have and exert over others is a good thing and they want to hang on to it, they're terrified of losing this stuff. What I'm talking about is what's been called 'male privilege.”

Kate Bornstein (1948) American author, playwright, performance artist, and gender theorist

Source: Gender Outlaw: On Men, Women and the Rest of Us (1995), p. 108

Robinson Jeffers photo