Quotes about call
page 45

Eric R. Kandel photo
John Selden photo

“Old friends are best. King James used to call for his old shoes; they were easiest for his feet.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Friends.
Table Talk (1689)

John F. Kennedy photo

“My call is not to those who believe they belong to the past. My call is to those who believe in the future.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Speech at Civic Auditorium, Seattle, Washington (6 September 1960)
1960

Peter Medawar photo
Jerome K. Jerome photo
Steve Jobs photo

“When you grow up you tend to get told that the world is the way it is and your life is just to live your life inside the world. Try not to bash into the walls too much. Try to have a nice family, have fun, save a little money.
That's a very limited life. Life can be much broader once you discover one simple fact: Everything around you that you call life was made up by people that were no smarter than you and you can change it, you can influence it, you can build your own things that other people can use.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Interview Steve Jobs: Visionary Entrepreneur by Santa Clara Valley Historical Association (1994) Steve Jobs: Visionary Entrepreneur http://www.siliconvalleyhistorical.org/#!steve-jobs-film/c1x1c, Silicon Valley Historical Association] Steve Jobs: Secrets of Life quote http://www.youtube.com/watch?v=kYfNvmF0Bqw, Santa Clara Valley Historical Association, YouTube]
1990s

Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Talal Abu-Ghazaleh photo

“We call ourselves a “capacity building” organization; self-motivated and self-initiated capacity building. For example, in 30 years, I don’t think I have signed a check for the company.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

December 2006, Interview with Jordan Business magazine entitled “The Grass is Greener … On Both Sides”.

Roberto Mangabeira Unger photo
John Dryden photo

“[T]he Famous Rules which the French call, Des Trois Unités, or, The Three Unities, which ought to be observ'd in every Regular Play; namely, of Time, Place, and Action.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Essay of Dramatick Poesie (1668) Full text online http://andromeda.rutgers.edu/~jlynch/Texts/drampoet.html.

George MacDonald photo
Arnold Schwarzenegger photo

“This is like winning an Oscar!… As if I would know! Speaking of acting, one of my movies was called True Lies. And that’s what the Democrats should have called their convention.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

2000s, Speech at the Republican National Convention (31 August 2004)

George W. Bush photo

“I was going to say he's a piece of work, but that might not translate too well. Is that all right, if I call you a 'piece of work?”

George W. Bush (1946) 43rd President of the United States

to Jean-Claude Juncker, the Prime Minister of Luxembourg (June 20, 2005) http://www.europeanvoice.com/article/imported/juncker-is-a-piece-of-work-but-is-that-good-/52663.aspx
2000s, 2005

Albert Barnes photo

“To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace.”
Auferre, trucidare, rapere, falsis nominibus imperium; atque, ubi solitudinem faciunt, pacem appellant.

Attributed by Tacitus in Agricola (c. 98)
Oxford Revised Translation (at Project Gutenberg) http://la.wikisource.org/wiki/De_vita_et_moribus_Iulii_Agricolae_%28Agricola%29#XXX
Translation: They plunder, they slaughter, and they steal: this they falsely name Empire, and where they make a wasteland, they call it peace. — translation Loeb Classical Library edition
Translation: To plunder, butcher, steal, these things they misname empire: they make a desolation and they call it peace. — translation by William Peterson

John Fletcher photo

“Weep no more, nor sigh, nor groan,
Sorrow calls no time that's gone;
Violets plucked, the sweetest rain
Makes not fresh nor grow again.”

John Fletcher (1579–1625) English Jacobean playwright

The Queen of Corinth (1647), Act III, sc. ii. Compare: "Weep no more, Lady! weep no more, Thy sorrow is in vain; For violets plucked, the sweetest showers Will ne'er make grow again", Thomas Percy, Reliques of Ancient English Poetry, "The Friar of Orders Gray".

Vladimir Lenin photo
André Gide photo

“We call “happiness” a certain set of circumstances that makes joy possible. But we call joy that state of mind and emotions that needs nothing to feel happy.”

André Gide (1869–1951) French novelist and essayist

“An Unprejudiced Mind,” p. 326
Pretexts: Reflections on Literature and Morality (1964)

David Dixon Porter photo
Lesslie Newbigin photo
Bud Selig photo
Patrick Buchanan photo

“Like materialism, consumerism and socialism, transnationalism suffers from the same fatal flaw. It feeds the body and starves the soul. And eventually bored people hear the old calls again.”

Patrick Buchanan (1938) American politician and commentator

"The Specter Haunting Europe" http://buchanan.org/blog/specter-haunting-europe-6416 (May 23, 2014), Patrick J. Buchanan
2010s

Ravi Shankar photo
Tom Lehrer photo
Jeet Thayil photo

“When Reginald Iolanthe Perrin set out for work on the Thursday morning, he had no intention of calling his mother-in-law a hippopotamus.”

David Nobbs (1935–2015) British author and scriptwriter

Opening sentence, The Fall and Rise of Reginald Perrin

Thomas Brooks photo

“God will call evil men to a strict account for all the outward good that they have enjoyed.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

Donald J. Trump photo

“You're going to have a deportation force, and you're going to do it humanely and you're going to bring the country -- and, frankly, the people, because you have some excellent, wonderful people, some fantastic people hat have been here for a long period of time. Don't forget, Mika, that you have millions of people that are waiting in line to come into this country and they're waiting to come in legally. And I always say the wall, we're going to build the wall. It's going to be a real deal. It's going to be a real wall. There was a picture in one of the magazines where they had a wall this tall and they were taking drugs over the wall. They built a ramp over the wall and the truck was going up and down. They were using it like a highway; the wall is like a highway. It's not going to happen. It's going to be a Trump wall. It's going to be a real wall. And it's going to stop people and it's going to be good. But your friend Thomas Friedman called me and said, hah, there should be a big door. I said going to be a big door. I love the expression. There's going to be a big beautiful nice door. People are going to come in and they're going to come in legally. But we have no choice. Otherwise, we don't have a country. We don't even know how many people. We don't know if it's 8 million or if it's 20 million. We have no idea how many people are in our country. And then you see what happened with Kate in San Francisco. You see what happens with all of the things going on, all of the tremendous crime going on. It costs us $200 billion a year for illegal immigration right now. $200 billion a year, maybe $250, maybe $300. They don't even know. We're going to stop it. We're going to run it properly and we're going to stop it.”

Donald J. Trump (1946) 45th President of the United States of America

On his immigration plan (2015 November 11)
2010s, 2015

Pierre Schaeffer photo

“Something new has been added, a new art of sound. Am I wrong in calling it music?”

Pierre Schaeffer (1910–1995) French musicologist

The Liberation of Sound: An Introduction to Electronic Music (Prentice-Hall edition, 1972)

Thomas Chandler Haliburton photo

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Thomas Young (scientist) photo
James Bryce, 1st Viscount Bryce photo
Ernest Hemingway photo
Antonio Negri photo
Tawakkol Karman photo
H. G. Wells photo
G. E. M. Anscombe photo
Jim Steinman photo

“I've been called over the top. How silly. If you don't go over the top, you can't see what's on the other side.”

Jim Steinman (1947) American musician

As quoted in "The Bat out of Hell" by Jonathan Karp in The Washington Post (26 January 26 1997) http://www.jimsteinman.com/peterpan.htm

John Muir photo

“Let our law-givers then make haste before it is too late to set apart this surpassingly glorious region for the recreation and well-being of humanity, and all the world will rise up and call them blessed.”

John Muir (1838–1914) Scottish-born American naturalist and author

" A Rival of the Yosemite: The Cañon of the South Fork of King's River, California http://books.google.com/books?id=fWoiAQAAIAAJ&pg=PA77" The Century Magazine, volume XLIII, number 1 (November 1891) pages 77-97 (at page 97)
1890s

Thomas Malory photo
Louis Sullivan photo

“Treasure maps; Czarist bonds; a case of stuffed dodos; Scarlett O'Hara's birth certificate; two flattened and deformed silver bullet heads in an old matchbox; Baedeker's guide to Atlantis (seventeenth edition, 1902); the autograph score of Schubert's Unfinished Symphony, with Das Ende written neatly at the foot of the last page; three boxes of moon rocks; a dumpy, heavy statuette of a bird covered in dull black paint, which reminded him of something but he couldn't remember what; a Norwich Union life policy in the name of Vlad Dracul; a cigar box full of oddly shaped teeth, with CAUTION: DO NOT DROP painted on the lid in hysterical capitals; five or six doll's-house-sized books with titles like Lilliput On $2 A Day; a small slab of green crystal that glowed when he opened the envelope; a thick bundle of love letters bound in blue ribbon, all signed Margaret Roberts; a left-luggage token from North Central railway terminus, Ruritania; Bartholomew's Road Atlas of Oz (one page, with a yellow line smack down the middle); a brown paper bag of solid gold jelly babies; several contracts for the sale and purchase of souls; a fat brown envelope inscribed To Be Opened On My Death: E. A. Presley, unopened; Oxford and Cambridge Board O-level papers in Elvish language and literature, 1969-85; a very old drum in a worm-eaten sea-chest marked F. Drake, Plymouth, in with a load of minute-books and annual accounts of the Winchester Round Table; half a dozen incredibly ugly portraits of major Hollywood film stars; Unicorn-Calling, For Pleasure & Profit by J. R. Hartley; a huge collection of betting slips, on races to be held in the year 2019; all water, as far as Paul was concerned, off a duck's {back]”

Tom Holt (1961) British writer

The Portable Door (2003)

“I remember when humor was gentle pokes. I used to call it 'arm around the shoulder' humor. Now they go for the jugular and they take no prisoners. It's mean, mean stuff.”

Robert Orben (1928) American magician and writer

Steve Lowery (October 23, 1993) "What's So Funny? Humor Comes Under Harsh Glare of Political Correctness", Press-Telegram, p. C1.

Viktor Schauberger photo
Conor Oberst photo

“It's not a movie,
no private screening
This method acting,
well, I call that living”

Conor Oberst (1980) American musician

Method Acting
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

Brooks Adams photo
Kent Hovind photo

“The Hyracotherium, the so-called ancient horse is a small four-toed meat-eating animal still alive in Turkey and East Africa today.”

Kent Hovind (1953) American young Earth creationist

Source: Are you being brainwashed?: Propaganda in science textbooks (2007), p. 19

James Hudson Taylor photo

“Nearness to GOD calls for tenderness of conscience, thoughtfulness in service, and implicit obedience.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. Separation and Service: Or Thoughts on Numbers VI, VII. London: Morgan & Scott, n.d., 26).

Denis Healey photo

“By the end of next year, we really shall be on our way to that so-called economic miracle we need.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

In an Ministerial broadcast on the Budget (6 April 1976).
1970s

Aron Ra photo

“People that make up stuff and call it truth have the power to imagine all kinds of nonsense. But that’s what it is all about. It really is make believe, and it took me the longest time to figure that out. I thought, honestly, naively, even into middle age. I was in my 30s before I realised there were some people who do not believe what they do for a reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

Alain Badiou photo

“I am surprised to see that today everything that does not amount to surrender pure and simple to generalized capitalism, let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than, quite simply, to be at all times caught in the dominant forms of the moment.”

Alain Badiou (1937) French writer and philosopher

From Can Change Be Thought? A Dialogue with Alain Badiou by Bruno Bosteels, in Alain Badiou: Philosophy And Its Conditions, edited by Gabriel Riera. Albany: State University of New York Press, 2005. ISBN 0791465047.

Theo van Doesburg photo

“Had optical perception not evolved into something more than sensory perception, into super-sensory perception, then the present period would never have had the courage to discover the spiritual in matter. There would have been no fundamental difference between a painting by Picasso [from Picasso's so-called 'abstract' period] and one by Paulus Potter”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Dutch painter from the 17th century, famous for his painting of cows
Quote from 'Painting: from composition towards counter-composition'; in 'Painting and plastic art', 'De Stijl' – Theo van Doesburg, series XIII, 1 73-4, 1926, pp. 17–18
1926 – 1931

William the Silent photo

“Although I am not as strict a vegetarian as I once was, I do continue to choose to eat more like a vegetarian than not. I would call myself a "conscious eater". It all started with my desire to be as lean and healthy as possible as a teenager around 17-years-old. With more education, as well as trial and error, it also turned into an expression of my attempt to show compassion for all living things.”

Charlene Wong (1966) Canadian figure skater

" Charlene Wong: Everything is okay in the end and if it's not okay, it's not the end", in Lifeskate.com (15 December 2008) http://www.lifeskate.com/skate/2008/12/charlene-wong-everything-is-okay-in-the-end-and-if-its-not-okay-its-not-the-end.html

Roger Waters photo
Andreas Vesalius photo
Warren Farrell photo
Paulo Coelho photo
Fyodor Dostoyevsky photo
Fred Brooks photo

“Some people have called the book the "bible of software engineering". I would agree with that in one respect: that is, everybody quotes it, some people read it, and a few people go by it.”

Fred Brooks (1931) American computer scientist

As quoted in Quoted Often, Followed Rarely, http://money.cnn.com/magazines/fortune/fortune_archive/2005/12/12/8363107/index.htm;About the 1975 The Mythical Man-Month.

Arthur Schopenhauer photo
Donald J. Trump photo
Heidi Klum photo
John Cage photo
Henry Adams photo
Thomas Carlyle photo
Rumi photo
Tawakkol Karman photo
S. I. Hayakawa photo
John Buchan photo
Ray Comfort photo

“So, I'm not the only one who believes that there is such a thing as "the law of gravity," and if it's a law, it can be violated. If you hit the ground at 120 mph from 1,000 feet, you will suffer the consequences of violating what physics. about. com calls the law of gravity.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The attraction of the earth
Atheist Central
2010-02-24
http://raycomfortfood.blogspot.com/2010/02/attraction-of-earth.html
2011-10-21

Vyasa photo
Herman Kahn photo
Tony Benn photo

“We have been in recess since July, and during that time there have been a fuel crisis, a Danish no vote, the collapse of the Euro and a war in the middle east, but what is our business tomorrow? The Insolvency Bill [Lords]. It ought be called the Bankruptcy Bill [Commons], because we play no role.”

Tony Benn (1925–2014) British Labour Party politician

Speech in the House of Commons (23 October 2000) http://hansard.millbanksystems.com/commons/2000/oct/23/election-of-speaker, cited in Adam Tomkins, "What is Parliament for?" in Bamforth N. and Leyland P. (eds.), Public Law in a Multi-Layered Constitution, Oxford, Hart, 2003, p. 53.
2000s

Henry Temple, 3rd Viscount Palmerston photo

“When Bonaparte was to be dethroned, the Sovereigns of Europe called up their people to their aid; they invoked them in the sacred names of Freedom and National Independence; the cry went forth throughout Europe: and those, whom Subsidies had no power to buy, and Conscriptions no force to compel, roused by the magic sound of Constitutional Rights, started spontaneously into arms. The long-suffering Nations of Europe rose up as one man, and by an effort tremendous and wide spreading, like a great convulsion of nature, they hurled the conqueror from his throne. But promises made in days of distress, were forgotten in the hour of triumph…The rulers of mankind…had set free a gigantic spirit from its iron prison, but when that spirit had done their bidding, they shrunk back with alarm, from the vastness of that power, which they themselves had set into action, and modestly requested, it would go down again into its former dungeon. Hence, that gloomy discontent, that restless disquiet, that murmuring sullenness, which pervaded Europe after the overthrow of Bonaparte; and which were so unlike that joyful gladness, which might have been looked for, among men, who had just been released from the galling yoke of a foreign and a military tyrant. In 1820 the long brooding fire burst out into open flame; in Germany it was still kept down and smothered, but in Italy, in Spain, and in Portugal, it overpowered every resistance.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1830/mar/10/affairs-of-portugal in the House of Commons (10 March 1830).
1830s

Ellen Kushner photo
Herman Cain photo

“They have only three tactics: S. I. N. They shift the subject, they ignore the facts, and they name-call. Am I right? That's all they do.”

Herman Cain (1945) American writer, businessman and activist

[Herman Cain: "Stupid People Are Ruining America", Right Wing Watch, People for the American Way, 2011-02-11, Kyle, Mantyla, http://www.rightwingwatch.org/content/herman-cain-stupid-people-are-ruining-america, 2011-10-07]

Bill O'Reilly photo

“And guys, if you exploit a girl, it will come back to get you. That's called "karma."”

[2004-09-28, The O'Reilly Factor for Kids: A Survival Guide for America's Families, HarperCollins, 9780060544249, 2004047266, 6035580W, 75]

Tommy Douglas photo
Pappus of Alexandria photo
Karl Kraus photo

“So-called psychoanalysis is the occupation of lustful rationalists who trace everything in the world to sexual causes - with the exception of their occupation.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Shaun Ellis photo
Paul Graham photo
Neil Diamond photo

“Shilo when I was young,
I used to call your name.
When no one else would come,
Shilo you always came and we'd play.”

Neil Diamond (1941) American singer-songwriter

Shiloh
Song lyrics, Just for You (1967)

Hermann Samuel Reimarus photo
John F. Kennedy photo
William James photo
Julius Malema photo

“We also want to call upon our fellow Indians here in Natal to respect Africans. They are ill-treating them worse than Afrikaners will do. We don’t want that to continue here in Natal. This is not anti-Indian statement, it is the truth. Indians who own shops don't pay our people, but they give them food parcels. They must be paid a minimum wage. We're not going to nurse feelings here.”

Julius Malema (1981) South African political activist

At the EFF's 4th anniversary celebrations in Durban on 29 July 2017, as quoted by Aaisha Dadi Patel in Malema might have a point about South African Indian people https://mg.co.za/article/2017-08-02-malema-might-have-a-point-about-south-african-indian-people, Mail & Guardian (2 August 2017)

“Earlier fundamental work of Whitehead, Russell, Wittgenstein, Carnap, Whorf, etc., as well as my own attempt to use this earlier thinking as an epistemological base for psychiatric theory, led to a series of generalizations: That human verbal communication can operate and always does operate at many contrasting levels of abstraction. These range in two directions from the seemingly simple denotative level (“The cat is on the mat”). One range or set of these more abstract levels includes those explicit or implicit messages where the subject of discourse is the language. We will call these metalinguistic (for example, “The verbal sound ‘cat’ stands for any member of such and such class of objects”, or “The word, ‘cat’ has no fur and cannot scratch”). The other set of levels of abstraction we will call metacommunicative (e. g., “My telling you where to find the cat was friendly”, or “This is play”). In these, the subject of discourse is the relationship between the speakers. It will be noted that the vast majority of both metalinguistic and metacommunicative messages remain implicit; and also that, especially in the psychiatric interview, there occurs a further class of implicit messages about how metacommunicative messages of friendship and hostility are to be interpreted.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Gregory Bateson (1955) " A theory of play and fantasy http://sashabarab.com/syllabi/games_learning/bateson.pdf". In: Psychiatric research reports, 1955. pp. 177-178] as cited in: S.P. Arpaia (2011) " Paradoxes, circularity and learning processes http://www2.units.it/episteme/L&PS_Vol9No1/L&PS_Vol9No1_2011_18b_Arpaia.pdf". In: L&PS – Logic & Philosophy of Science, Vol. IX, No. 1, 2011, pp. 207-222

Rousas John Rushdoony photo

“I recall some years ago this mother and son in California who was very angry and stomped out of the meeting and I did not see her again because I said it was the duty of Christian parents to have their child in the Christian school. And she went on about how wonderful their church was, and how marvelous the youth was, and her daughter had the best kind of Christian training imaginable and she was a good witness at school. And I never saw her again but I heard from her about six, seven years later when she called me weeping. Did I know a school that would take her daughter because her daughter was now into demonism, she was out sometimes for two or three nights, was into drugs and promiscuity, if the mother tried to say anything to her the girl thought nothing about pulling a knife and backing the mother against the wall with a knife against her throat and threatening her life. And she wanted to know if there was a Christian school in town, in particular, and I told her it would take a full time guard to stand over your daughter every moment, and she wanted, she felt that it was unchristian that they wouldn’t take her daughter. And I reminded her of her stand a few years back, when she continued to whine and feel sorry for herself, someone was going to take the mess she had created and hand her back her daughter, perhaps to stick her back in the public schools again.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dangers Inherent in Public Education (March 24, 1986)