Quotes about brother

page 14

Marty (1955)
Context: All my brothers and brothers-in-laws tell me what a good-hearted guy I am. You don't get to be good-hearted by accident. You get kicked around long enough, you become a professor of pain.

Marty Pilletti.

Ch 1
A Canticle for Leibowitz (1959), Fiat Homo
Context: He had never seen a "Fallout," and he hoped he'd never see one. A consistent description of the monster had not survived, but Francis had heard the legends. He crossed himself and backed away from the hole. Tradition told that the Beatus Leibowitz himself had encountered a Fallout, and had been possessed by it for many months before the exorcism which accompanied his Baptism drove the fiend away.
Brother Francis visualized a Fallout as half-salamander, because, according to tradition, the thing was born in the Flame Deluge, and as half-incubus who despoiled virgins in their sleep, for, were not the monsters of the world still called "children of the Fallout"? That the demon was capable of inflicting all the woes which descended upon Job was recorded fact, if not an article of creed.

Summations, Chapter 58
Context: He is our Mother, Brother, and Saviour. And in our good Lord, the Holy Ghost, we have our rewarding and our meed-giving for our living and our travail, and endless overpassing of all that we desire, in His marvellous courtesy, of His high plenteous grace.

Terry Gilliam's flying circus (2006)
Context: I like the Coen brothers. Their films are smart and disturbing. I am very impressed by what George Clooney is doing now. He is very political. I like the fact that he did Oceans Eleven and Oceans Twelve, made all that money and then leveraged the money and his success into interesting projects. Johnny Depp has also set up a production company and is showing an interest in risky projects that will not be easy.
I am sorry that it is hard for the average person, and even for an above-average person, to see a film that is not a Hollywood production. You see those films only in the festivals. There are few people there. That is worrying. People don't think. My goal in work is to make them think. The media do the opposite.

"Off the Page: Martin Amis" (2003)
Context: I once wrote, in The Information, that an Englishman wouldn't bother to attend a reading even if the author in question was his favorite living writer, and also his long-lost brother — even if the reading was taking place next door. Whereas Americans go out and do things. But Meeting the Author, for me, is Meeting the Reader. Some of the little exchanges that take place over the signing table I find very fortifying: they make up for some of the other stuff you get.

Source: A Dream of John Ball (1886), Ch. 4: The Voice of John Ball
Context: Forsooth, brothers, fellowship is heaven, and lack of fellowship is hell: fellowship is life, and lack of fellowship is death: and the deeds that ye do upon the earth, it is for fellowship's sake that ye do them, and the life that is in it, that shall live on and on for ever, and each one of you part of it, while many a man's life upon the earth from the earth shall wane.
Therefore, I bid you not dwell in hell but in heaven, or while ye must, upon earth, which is a part of heaven, and forsooth no foul part.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 22. How I Then Tried to Diffuse the Theory of Three Dimensions by Other Means, and of the Result
Context: My brother is one of the best of Squares, just, sensible, cheerful, and not without fraternal affection; yet I confess that my weekly interviews, at least in one respect, cause me the bitterest pain. He was present when the Sphere manifested himself in the Council Chamber; he saw the Sphere's changing sections; he heard the explanation of the phenomena then given to the Circles. Since that time, scarcely a week has passed during seven whole years, without his hearing from me a repetition of the part I played in that manifestation, together with ample descriptions of all the phenomena in Spaceland, and the arguments for the existence of Solid things derivable from Analogy. Yet — I take shame to be forced to confess it — my brother has not yet grasped the nature of the Third Dimension, and frankly avows his disbelief in the existence of a Sphere.Hence I am absolutely destitute of converts, and, for aught that I can see, the millennial Revelation has been made to me for nothing. Prometheus up in Spaceland was bound for bringing down fire for mortals, but I — poor Flatland Prometheus — lie here in prison for bringing down nothing to my countrymen. Yet I exist in the hope that these memoirs, in some manner, I know not how, may find their way to the minds of humanity in Some Dimension, and may stir up a race of rebels who shall refuse to be confined to limited Dimensionality.That is the hope of my brighter moments. Alas, it is not always so. Heavily weighs on me at times the burdensome reflection that I cannot honestly say I am confident as to the exact shape of the once-seen, oft-regretted Cube; and in my nightly visions the mysterious precept, "Upward, not Northward", haunts me like a soul-devouring Sphinx. It is part of the martyrdom which I endure for the cause of the Truth that there are seasons of mental weakness, when Cubes and Spheres flit away into the background of scarce-possible existences; when the Land of Three Dimensions seems almost as visionary as the Land of One or None; nay, when even this hard wall that bars me from my freedom, these very tablets on which I am writing, and all the substantial realities of Flatland itself, appear no better than the offspring of a diseased imagination, or the baseless fabric of a dream.

Prelude
Middlemarch (1871)
Context: Who that cares much to know the history of man, and how the mysterious mixture behaves under the varying experiments of Time, has not dwelt, at least briefly, on the life of Saint Theresa, has not smiled with some gentleness at the thought of the little girl walking forth one morning hand-in-hand with her still smaller brother, to go and seek martyrdom in the country of the Moors? Out they toddled from rugged Avila, wide-eyed and helpless-looking as two fawns, but with human hearts, already beating to a national idea; until domestic reality met them in the shape of uncles, and turned them back from their great resolve. That child-pilgrimage was a fit beginning. Theresa's passionate, ideal nature demanded an epic life: what were many-volumed romances of chivalry and the social conquests of a brilliant girl to her? Her flame quickly burned up that light fuel; and, fed from within, soared after some illimitable satisfaction, some object which would never justify weariness, which would reconcile self-despair with the rapturous consciousness of life beyond self. She found her epos in the reform of a religious order.

On her lifelong use of the name "Happy", in "The Happy Rhodes Interview" in Homeground #48 (Summer 1993) http://web.archive.org/web/20091023165015/http://geocities.com/SoHo/Studios/3450/homeground.html
Context: The first time my brothers saw me, when I was a day or two old and still in the hospital, my brother Mark could not pronounce the name "Kimberley," and I was an especially happy baby, so he decided it would be easier to call me "Happy." From that moment on, my family members never used the name Kimberley. I was forced, however, to use my given name while attending school. As soon as I turned sixteen, my name was legally changed to Happy Tyler Rhodes. As far as I'm concerned, it's the ony name I've ever had. When people ask me if it's my real name, I always say "yes."

Parliament of Whores (1991)

Source: Aeneid (29–19 BC), Book VI, Line 278 (tr. Fairclough)

Men of Color, To Arms! http://teachingamericanhistory.org/library/index.asp?document=440 (21 March 1863)
1860s
Context: More than twenty years of unswerving devotion to our common cause may give me some humble claim to be trusted at this momentous crisis. I will not argue. To do so implies hesitation and doubt, and you do not hesitate. You do not doubt. The day dawns; the morning star is bright upon the horizon! The iron gate of our prison stands half open. One gallant rush from the North will fling it wide open, while four millions of our brothers and sisters shall march out into liberty. The chance is now given you to end in a day the bondage of centuries, and to rise in one bound from social degradation to the place of common equality with all other varieties of men.

1860s, The Good Fight (1865)
Context: Inferior race? Was it they who carved the skulls of our boys into drinking-cups and their bones into trinkets? Was it they who starved and froze our brothers into idiocy and madness at Andersonville and Belle-Isle? Was it they who hunted our darlings with bloodhounds, or hung faithful Union men before the very eyes of their wives and children? Come! Come! Brothers of my race, whether at the north or south, these things which we all execrate and abhor were the work of men of our own color. Let us clasp hands in speechless shame, and confess that manhood in America is to be measured not by the color of the skin, but by the quality of the soul.

The History of Oracles, and the Cheats of the Pagan Priests (1688)
Context: But why then did the Ancient Priestesses always answer in Verse?... To this Plutarch replies... That even the Ancient Priestesses did now and then speak in Prose. And besides this, in Old times all People were born Poets.... [T]hey had no sooner drank a little freely, but they made Verses; they had no sooner cast their eyes on a Handsom Woman, but they were all Poesy, and their very common discourse fell naturally into Feet and Rhime: So that their Feasts and their Courtships were the most delectable things in the World. But now this Poetick Genius has deserted Mankind: and tho' our passions be as ardent... yet Love at present creeps in humble prose.... Plutarch gives us another reason... that the Ancients wrote always in Verse, whether they treated of Religion, Morality, Natural Philosophy or Astrology. Orpheus and Hesiod, whom every body acknowledges for Poets, were Philosophers also: and Parmenides, Xenophanes, Empedocles, Eudoxus, and Thales... [the] Philosophers, were Poets too. It is very strange indeed that Poetry should be elder Brother to Prose... but it is very probable... precepts... were shap'd into measured lines, that they might be the more easily remembred: and therefore all their Laws and their rules of Morality were in Verse. By this we may see that Poetry had a much more serious beginning than is usually imagin'd, and that the Muses have of late days mightily deviated from their original Gravity.<!--pp. 207-209

Trust in God, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Press conference (16 September 2015), as quoted in "Video: Richard Sherman speaks passionately on Black Lives Matter" https://web.archive.org/web/20150917000340/http://www.seattletimes.com/sports/seahawks/video-richard-sherman-speaks-passionately-on-black-lives-matter/ (16 September 2015), by Bob Condotta, The Seattle Times, Seattle, Washington
Press conference (16 September 2015)
Context: And I think that's the point we need to get to is that we need to deal with our own internal issues before we move forward and start pointing fingers and start attacking other people. We need to solidify ourselves as people and deal with our issues, because I think as long as we have black-on-black crime and, you know, one black man killing another. If black lives matter, then it should matter all the time. You should never let somebody get killed. That's somebody's son, That's somebody's brother; that's somebody's friend. So you should always keep that in mind.

Midnight Tides (2004)
Context: Death cannot be struggled against, brother. It ever arrives, defiant of every hiding place, of every frantic attempt to escape. Death is every mortal's shadow, his true shadow, and time is its servant, spinning that shadow slowly round, until what stretched behind one now stretches before him.

As quoted in The Fate of Trade Unions Under Fascism https://digital.library.pitt.edu/islandora/object/pitt%3A31735061539114/viewer#page/2/mode/2up, by Gaetano Salvemini, Chap. 3: “Italian Trade Unions under Fascism”, New York, NY, published by the Anti-Fascist Literature Committee, (1937), p. 35, Mussolini’s statement (Feb. 1928)
1930s

Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

On the Mindless Menace of Violence (1968)
Context: Our lives on this planet are too short and the work to be done too great to let this spirit flourish any longer in our land. Of course we cannot vanquish it with a program, nor with a resolution. But we can perhaps remember, if only for a time, that those who live with us are our brothers, that they share with us the same short moment of life; that they seek, as do we, nothing but the chance to live out their lives in purpose and in happiness, winning what satisfaction and fulfillment they can. Surely, this bond of common faith, this bond of common goal, can begin to teach us something. Surely, we can learn, at least, to look at those around us as fellow men, and surely we can begin to work a little harder to bind up the wounds among us and to become in our own hearts brothers and countrymen once again.

Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters
Context: By keeping the Divine faith, I am made a partaker of the light of truth: guided by the light of truth, I advance in the knowledge of the Divine faith. Hence it is that, as my actions themselves evince, I profess the most holy religion; and this worship I declare to be that which teaches me deeper acquaintance with the most holy God; aided by whose Divine power, beginning from the very borders of the ocean, I have aroused each nation of the world in succession to a well-grounded hope of security; so that those which, groaning in servitude to the most cruel tyrants and yielding to the pressure of their daily sufferings, had well nigh been utterly destroyed, have been restored through my agency to a far happier state. This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself

Horatius, st. 32 & 33
Lays of Ancient Rome (1842)
Context: p>Then none was for a party,
Then all were for the state;
Then the rich man helped the poor,
And the poor man loved the great;
Then lands were fairly portioned,
Then spoils were fairly sold;
The Romans were like brothers
In the brave days of old.Now Roman is to Roman
More hateful than a foe;
And the Tribunes beard the high
and the fathers grind the low;
As we wax hot in faction,
In battle we wax cold;
And men fight not as they fought
In the brave days of old.</p

Address at the Rameswaram Temple on Real Worship
Context: Let me tell you again that you must be pure and help any one who comes to you, as much as lies in your power. And this is good Karma. By the power of this, the heart becomes pure (Chitta-shuddhi), and then Shiva who is residing in every one will become manifest. He is always in the heart of every one. If there is dirt and dust on a mirror, we cannot see our image. So ignorance and wickedness are the dirt and dust that are on the mirror of our hearts. Selfishness is the chief sin, thinking of ourselves first. He who thinks, "I will eat first, I will have more money than others, and I will possess everything", he who thinks, "I will get to heaven before others I will get Mukti before others" is the selfish man. The unselfish man says, "I will be last, I do not care to go to heaven, I will even go to hell if by doing so I can help my brothers." This unselfishness is the test of religion. He who has more of this unselfishness is more spiritual and nearer to Shiva. Whether he is learned or ignorant, he is nearer to Shiva than anybody else, whether he knows it or not. And if a man is selfish, even though he has visited all the temples, seen all the places of pilgrimage, and painted himself like a leopard, he is still further off from Shiva.

Interview in Speaking of Science Fiction: The Paul Walker Interviews (1978)
Context: When I talk of the purpose of life, I am thinking not only of human life, but of all life on Earth and of the life which must exist upon other planets throughout the universe. It is only of life on Earth, however, that one can speak with any certainty. It seems to me that all life on Earth, the sum total of life upon the Earth, has purpose. If the means were available, we could trace our ancestry — yours and mine — back to the first blob of life-like material that came into being on the planet. The same thing could be done for the spider that spun his web in the grass, and of the grass in which the web was spun, the bird sitting in the tree and the tree in which he sits, the toad waiting for the fly beneath the bush, and for the fly and bush. We are all genetic brothers. The chain of life, tracing back to that primordial day of life's beginning, is unbroken...

Slavery (1835)
Context: He who cannot see a brother, a child of God, a man possessing all the rights of humanity, under a skin darker than his own, wants the vision of a Christian. He worships the Outward. The spirit is not yet revealed to him. To look unmoved on the degradation and wrongs of a fellow-creature, because burned by a fiercer sun, proves us strangers to justice and love, in those universal forms which characterize Christianity.

"Auctorial Induction"
The Certain Hour (1916)
Context: We are talking over telephones, as Shakespeare could not talk;
We are riding out in motor-cars where Homer had to walk;
And pictures Dante labored on of mediaeval Hell
The nearest cinematograph paints quicker, and as well. But ye copy, copy always; — and ye marvel when ye find
This new beauty, that new meaning, — while a model stands behind,
Waiting, young and fair as ever, till some singer turn and trace
Something of the deathless wonder of life lived in any place.
Hey, my masters, turn from piddling to the turmoil and the strife!
Cease from sonneting, my brothers; let us fashion songs from life.

Activity, l. 1-6.
Ballads for the Times (1851)
Context: Open the casement, and up with the Sun!
His gallant journey is just begun;
Over the hills his chariot is roll'd,
Banner'd with glory, and burnish'd with gold,—
Over the hills he comes sublime,
Bridegroom of Earth, and brother of Time!

Civil-suit deposition against the Herring-Curtiss Company (1909), reported in The Dayton News (31 May 1912) http://home.dayton.lib.oh.us/archives/wbcollection/wbscrapbooks1/WBScrapbooks10079.html
Context: My brother and I became seriously interested in the problem of human flight in 1899... We knew that men had by common consent adopted human flight as the standard of impossibility. When a man said, “It can’t be done; a man might as well try to fly,” he was understood as expressing the final limit of impossibility. Our own growing belief that man might nevertheless learn to fly was based on the idea that while thousands of the most dissimilar body structures, such as insects, fish, reptiles, birds and mammals, were flying every day at pleasure, it was reasonable to suppose that man might also fly... We accordingly decided to write to the Smithsonian Institution and inquire for the best books relating to the subject.... Contrary to our previous impression, we found that men of the very highest standing in the profession of science and invention had attempted to solve the problem... But one by one, they had been compelled to confess themselves beaten, and had discontinued their efforts. In studying their failures we found many points of interest to us.
At that time there was no flying art in the proper sense of the word, but only a flying problem. Thousands of men had thought about flying machines and a few had even built machines which they called flying machines, but these were guilty of almost everything except flying. Thousands of pages had been written on the so-called science of flying, but for the most part the ideas set forth, like the designs for machines, were mere speculations and probably ninety per cent was false. Consequently those who tried to study the science of aerodynamics knew not what to believe and what not to believe. Things which seemed reasonable were often found to be untrue, and things which seemed unreasonable were sometimes true. Under this condition of affairs students were accustomed to pay little attention to things that they had not personally tested.

On events after the end of World War II, Part I, Holland, p. 53
To Save a Life: Stories of Holocaust Rescue (2000)
Context: For several months I was incapable of feeling anything, completely inaccessible to my feelings — I did not laugh, I did not cry. The second thing was this amazing trauma, where I forgot the names of everyone I knew. That was very strange. I knew who everyone was: this was a friend from high school, this was my cousin, but I had to relearn every name. It was quite striking, that very strong reaction that I had. They have a name for it, I think: posttraumatic stress syndrome.
I don't sit here conquering great resistance to talk. It is not my way. I don't suffer the reliving of these memories with tremendous pain. It's very odd, but it's finished for me. That, of course, is never quite true. It isn't finished. I am like all of my generation; we are marked people. But I don't suffer; I can talk to you about it. Most of my family was killed. All of my father's and mother's sisters and brothers and their children, my sister and my old grandfather, they're all gone. Four out of five Jews in Holland never came back after the war — 80 percent.

"I, Too, Sing America," in the magazine Survey Graphic (March 1925); reprinted in Selected Poems (1959)

Lyrics

Notes on the Next War (1935)
Context: Hit in the head you will die quickly and cleanly even sweetly and fittingly except for the white blinding flash that never stops, unless perhaps it is only the frontal bone or your optic nerve that is smashed, or your jaw carried away, or your nose and cheek bones gone so you can still think but you have no face to talk with. But if you are not hit in the head you will be hit in the chest, and choke in it, or in the lower belly, and feel it all slip and slide loosely as you open, to spill out when you try to get up, it's not supposed to be so painful but they always scream with it, it's the idea I suppose, or have the flash, the slamming clang of high explosive on a hard road and find your legs are gone above the knee, or maybe just a foot gone and watch the white bone sticking through your puttee, or watch them take a boot off with your foot a mush inside it, or feel an arm flop and learn how a bone feels grating, or you will burn, choke and vomit, or be blown to hell a dozen ways, without sweetness or fittingness: but none of this means anything. No catalogue of horrors ever kept men from war. Before the war you always think that it's not you that dies. But you will die, brother, if you go to it long enough.

As quoted in "The Adventures of Col. Daniel Boon; containing a Narrative of the Wars of Kentucke" in The Discovery, Settlement And present State of Kentucke (1784) by John Filson
Context: Situated, many hundred miles from our families in the howling wilderness, I believe few would have equally enjoyed the happiness we experienced. I often observed to my brother, You see now how little nature requires to be satisfied. Felicity, the companion of content, is rather found in our own breasts than in the enjoyment of external things; And I firmly believe it requires but a little philosophy to make a man happy in whatsoever state he is. This consists in a full resignation to the will of Providence; and a resigned soul finds pleasure in a path strewed with briars and thorns.

Book I, ch. 13.
Discourses

The Life and Times of Frederick Douglass (1892), Part 1, Chapter 18: New Relations and Duties
1890s, The Life and Times of Frederick Douglass (1892)
Context: It is not uncommon to charge slaves with great treachery toward each other, but I must say I never loved, esteemed, or confided in men more than I did in these. They were as true as steel, and no band of brothers could be more loving. There were no mean advantages taken of each other, as is sometimes the case where slaves are situated as we were, no tattling, no giving each other bad names to Mr. Freeland, and no elevating one at the expense of the other. We never undertook to do any thing of any importance which was likely to affect each other, without mutual consultation. We were generally a unit, and moved together. Thoughts and sentiments were exchanged between us which might well be called incendiary had they been known by our masters.

Ch 2
A Canticle for Leibowitz (1959), Fiat Homo
Context: When Brother Francis had removed the last tray, he touched the papers reverently: only a handful of folded documents here, and yet a treasure; for they had escaped the angry flames of the Simplification, wherein even sacred writings had curled, blackened, and withered into smoke while ignorant mobs howled and hailed it a triumph. He handled the papers as one might handle holy things, shielding them from the wind with his habit, for all were brittle and cracked from age. There was a sheaf of rough sketches and diagrams. There were hand-scribbled notes, two large folded papers, and a small book entitled Memo.

On her "soul brother" Jim Morrison, as quoted in Life and Lies of an Icon (1995) by Richard Witts.
Context: I think he was the first man I met who was not afraid of me in some way. We were very similar, like brother and sister. Our spirits are similar. We were the same height and the same age, almost … He was well read and he introduced me to William Blake and also the English Romantic poets who came after him. Jim liked Shelley. I preferred Coleridge. In fact, he is my favoured poet of all time. Did you know they were all drug addicts? Coleridge was addicted to opium. It is better to be addicted to opium than to be addicted to money.

"For Those Who Fail" in Memorie and Rime (1884), p. 237.
Context: p>Oh, great is the hero who wins a name,
But greater many and many a time
Some pale-faced fellow who dies in shame,
And lets God finish the thought sublime.And great is the man with a sword undrawn,
And good is the man who refrains from wine;
But the man who fails and yet still fights on,
Lo, he is the twin-born brother of mine.</p

"I look upon the future with fear..." (1838)
Poems

Nicodemus The Poet, The Youngest Of The Elders In The Sanhedrim: On Fools And Jugglers
Jesus, The Son of Man (1928)
Context: There are the men who say, "He preached tenderness and kindliness and filial love, yet He would not heed His mother and His brothers when they sought Him in the streets of Jerusalem."
They do not know that His mother and brothers in their loving fear would have had Him return to the bench of the carpenter, whereas He was opening our eyes to the dawn of a new day.
His mother and His brothers would have had Him live in the shadow of death, but He Himself was challenging death upon yonder hill that He might live in our sleepless memory.

"Ain't It the Truth" originally written for Cabin in the Sky (1943), but pulled from the show, and later included in Jamaica (1957) - Lena Horne version http://www.youtube.com/watch?v=EMSyXuvNpeM
Context: Life is short, short, brother!
Ain't it the truth?
And there is no other
Ain't it the truth?
You gotta rock that rainbow while you still got your youth!
Oh! Ain't it the solid truth?

In His sight all men are of inherent and inestimable value. ...Jesus also disregarded the rigid class lines of his day.
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 25

2000s, 2001, Islam is Peace (September 2001)

AP report with lead summarizing of remarks stating "Robert F. Kennedy said yesterday that the United States — despite Alabama violence — is moving so fast in race relations a Negro could be President in 40 years." "Negro President in 40 Years?" in Montreal Gazette (27 May 1961) http://news.google.com/newspapers?nid=1946&dat=19610527&id=y40tAAAAIBAJ&sjid=F50FAAAAIBAJ&pg=5424,5208719
Context: The Irish were not wanted there [when his grandfather came to Boston]. Now an Irish Catholic is president of the United States … There is no question about it. In the next 40 years a Negro can achieve the same position that my brother has. … We have tried to make progress and we are making progress … we are not going to accept the status quo. … The United States Government has taken steps to make sure that the constitution of the United States applies to all individuals.

Choruses from The Rock (1934)
Context: You neglect and belittle the desert.
The desert is not remote in southern tropics
The desert is not only around the corner,
The desert is squeezed in the tube-train next to you,
The desert is in the heart of your brother.

Therewith the hippogriff, as if maddened with the day-beams, plunged like a wild horse, spread wide its rainbow pinions, reared, and took wing. But the Lord Juss was sprung astride of it, and the grip of his knees on the ribs of it was like brazen clamps. The firm land seemed to rush away beneath him to the rear; the lake and the shore and islands thereof showed in a moment small and remote, and the figures of the Queen and his companions like toys, then dots, then shrunken to nothingness, and the vast silence of the upper air opened and received him into utter loneliness. In that silence earth and sky swirled like the wine in a shaken goblet as the wild steed rocketed higher and higher in great spirals. A cloud billowy-white shut in the sky before them; brighter and brighter it grew in its dazzling whiteness as they sped towards it, until they touched it and the glory was dissolved in a gray mist that grew still darker and colder as they flew till suddenly they emerged from the further side of the cloud into a radiance of blue and gold blinding in its glory.
Ch. 28 : Zora Rach Nam Psarrion, p. 420 http://www.sacred-texts.com/ring/two/two34.htm
The Worm Ouroboros (1922)

A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)
Context: Here and there, betwixt the cradle and the coffin, I meet your silent brothers,
The free men, unshackled,
Sons of your mother earth and space.
They are like the birds of the sky,
And like the lilies of the field.
They live your life and think your thoughts,
And they echo your song.
But they are empty-handed,
And they are not crucified with the great crucifixion,
And therein is their pain.
The world crucifies them every day,
But only in little ways.
The sky is not shaken,
And the earth travails not with her dead.

Stig Bjorkman interview <!-- pages 6-7 -->
Bergman on Bergman (1970)
Context: In our family we had a well-to-do aunt who always gave us magnificent Christmas presents. She was so much part of the family that we even included her in our prayers at bedtime... I suppose I must have been nine or ten years old at the time. Suddenly Aunt Anna's Christmas presents were lying there too, and among them a parcel with 'Forsner's on it. So of course I instantly knew it contained a projector. For a couple of years I'd been consumed with a passionate longing to own one, but had been considered too small for such a present... I was incredibly excited. Because my father was a clergyman we never got our presents on Christmas Eve, like other Swedish children do. We got them on Christmas Day... Well, you can imagine my disappointment when it turned out to be my older brother — he's four years older than myself — who got the projector — and I was given a teddy bear. It was one of my life's bitterest disappointments. After all, my brother wasn't a scrap interested in cinematography. But both of us had masses of lead soldiers. So on Boxing Day I bought the projector off him for half my army and he beat me hollow in every war ever afterwars. But I'd got the projector, anyway.

On developing his shot-putting skill, as quoted in "Film Star and Olympian Herman Brix" by Adam Bernstein, in The Washington Post (28 February 2007)
Context: All I knew about shot putting was that my brother could do 44 feet … I decided I wanted to beat him. … So I got a shot and went to work and made up my mind to do 45 feet.

Epilogue to The Charge of the heavy Brigade, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Donovan: "We are all one shining Being" (1998)
Context: We are one, we are all brothers and sisters, but the people of the world do not know this. So this was the teaching, but how do you teach it? As young people, John Lennon, George Harrison, myself, Carlos Santana and other spiritual seekers in pop music, we wanted to know the answer but we found a question: How do you convince the rest of the western world that they are ill, they are mentally ill, that they have a sickness and that they have lost the way? How do you teach that? You cannot teach that in the normal sense. You have to encourage a spiritual call, so we devoted ourselves to making songs which would have a spiritual call inside of them, hoping to awaken an awareness with this music. And other people in the arts felt the same...

Source: Two Little Wooden Shoes (1874), Chapter II

What then must we do? (1886)
Context: The conscience of a man of our circle, if he retains but a scrap of it, cannot rest, and poisons all the comforts and enjoyments of life supplied to us by the labour of our brothers, who suffer and perish at that labour. And not only does every conscientious man feel this himself (he would be glad to forget it, but cannot do so in our age) but all the best part of science and art - that part which has not forgotten the purpose of its vocation - continually reminds us of our cruelty and of our unjustifiable position. The old firm justifications are all destroyed; the new ephemeral justifications of the progress of science for science's sake and art for art's sake do not stand the light of simple common sense. Men's consciences cannot be set at rest by new excuses, but only by a change of life which will make any justification of oneself unnecessary as there will be nothing needing justification.

Statement broadcast to the United States and the Pacific Fleet, after ceremonies in Tokyo Bay accepting the official surrender of Japan (2 September 1945); a portion of this is engraved on the National World War II Memorial in Washington, D.C.
Context: Today all freedom-loving peoples of the world rejoice in the victory and feel pride in the accomplishments of our combined forces. We also pay tribute to those who defended our freedom at the cost of their lives.
On Guam is a military cemetery in a green valley not far from my headquarters. The ordered rows of white crosses stand as reminders of the heavy cost we have paid for victory. On these crosses are the names of American soldiers, sailors and marines — Culpepper, Tomaino, Sweeney, Bromberg, Depew, Melloy, Ponziani — names that are a cross-section of democracy. They fought together as brothers in arms; they died together and now they sleep side by side. To them we have a solemn obligation — the obligation to insure that their sacrifice will help to make this a better and safer world in which to live. … Now we turn to the great tasks of reconstruction and restoration. I am confident that we will be able to apply the same skill, resourcefulness, and keen thinking to these problems as were applied to the problems of winning the victory.

Egyptian high priest, Book X, line 90
The Odyssey : A Modern Sequel (1938)
Context: A slave's soul has no worth, my brothers; it lacks strength
to tread on this great earth with gallantry and freedom.
I pity the poor slaves, they're nought but airy mist,
a light breeze scatters them, a fragrance knocks them down;
it's only just they crawl on the earth on hands and knees.
Today I'll write a hymn to God and pray for this great grace.

Extracts from Molotov’s broadcast speech on the Soviet invasion of Poland (17 September 1939) Mirovoe Khoziaistvo, 1939, 9, p. 13. In Soviet Documents on Foreign Policy. Volume I: 1917-1941. Jane Tabrisky Degras (ed.) 1953, Oxford University Press. Pages 374-5
Context: Events arising out of the Polish-German War have revealed the internal insolvency and obvious impotence of the Polish state. Polish ruling circles have suffered bankruptcy… Warsaw as the capital of the Polish state no longer exists. No one knows the whereabouts of the Polish Government. The population of Poland have been abandoned by their ill-starred leaders to their fate. The Polish State and its Government have virtually ceased to exist. In view of this state of affairs, treaties concluded between the Soviet Union and Poland have ceased to operate. A situation has arisen in Poland which demands of the Soviet Government especial concern for the security of its State. Poland has become a fertile field for any accidental and unexpected contingency that may create a menace for the Soviet Union... Nor can it be demanded of the Soviet Government that it remain indifferent to the fate of its Blood Brothers, the Ukrainians and White Russians inhabiting Poland, who even formerly were nations without rights and who now have been utterly abandoned to their fate. The Soviet Government deems it its sacred duty to extend the hand of assistance to its brother Ukrainians and White Russians inhabiting Poland.

1870s, Self-Made Men (1872)

Nets to Catch the Wind (1921), A Crowded Trolley Car
Context: Orchard of the strangest fruits
Hanging from the skies;
Brothers, yet insensate brutes
Who fear each others’ eyes.

"Lectures On The Elevation Of The Labouring Portion Of The Community: Lecture II", in The Works of William Ellery Channing, D.D. (1844) Vol. III, p. 81
Context: Undoubtedly some men are more gifted than others, and are marked out for more studious lives. But the work of such men is not to do others' thinking for them, but to help them to think more vigorously and effectually. Great minds are to make others great. Their superiority is to be used not to break the multitude to intellectual vassalage, not to establish over them a spiritual tyranny, but to rouse them from lethargy, and to aid them to judge for themselves. The light and life which spring up in one soul are to be spread far and wide. Of all treasons against humanity, there is no one worse than his, who employs great intellectual force to keep down the intellect of his less-favoured brother.

7A:20, as translated by James Legge in The Chinese Classics, Vol. II (1861), p. 335
The Mencius

97
Golden Sayings of Epictetus

St. 1
"Stanzas on Freedom" (1843)
Context: If there breathe on earth a slave,
Are ye truly free and brave?
If ye do not feel the chain,
When it works a brother's pain,
Are ye not base slaves indeed,
Slaves unworthy to be freed?

Genesis 4:9.
Tyndale's translations

Letter To President Wilson http://archive.org/details/LetterToWilson1917 (June 5, 1917) by Ben Salmon
Context: Regardless of nationality, all men are brothers. God is "our Father who art in heaven." The commandment "Thou shalt not kill" is unconditional and inexorable. … The lowly Nazarene taught us the doctrine of non-resistance, and so convinced was he of the soundness of that doctrine that he sealed his belief with death on the cross. … When human law conflicts with Divine law, my duty is clear. Conscience, my infallible guide, impels me to tell you that prison, death, or both, are infinitely preferable to joining any branch of the Army.

The Issue (1908)
Context: Now my friends, I am opposed to the system of society in which we live today, not because I lack the natural equipment to do for myself, but because I am not satisfied to make myself comfortable knowing that there are thousands of my fellow men who suffer for the barest necessities of life. We were taught under the old ethic that man's business on this earth was to look out for himself. That was the ethic of the jungle; the ethic of the wild beast. Take care of yourself, no matter what may become of your fellow man. Thousands of years ago the question was asked: "Am I my brother's keeper?" That question has never yet been answered in a way that is satisfactory to civilized society.
Yes, I am my brother's keeper. I am under a moral obligation to him that is inspired, not by any maudlin sentimentality, but by the higher duty I owe to myself. What would you think of me if I were capable of seating myself at a table and gorging myself with food and saw about me the children of my fellow beings starving to death?

Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980

III. Is the Ideal Desirable?
Why Not Socialism? (2009)

The True Levellers Standard Advanced (1649)

Inside the Spaceships

Inside the Spaceships

On A Kestrel for a Knave
Barry Hines 1970 interview

Source: Pilgrim of the Absolute (1947), p. 2

Source: The Esoteric Tradition (1935), Chapter 1

On his chaotic upbringing in “Still drumming at 82, Latin Jazz legend Pete Escovedo pens memoir” https://www.eastbaytimes.com/2017/08/27/still-drumming-at-82-latin-jazz-legend-pete-escovedo-pens-memoir/ in East Bay Times (2017 Aug 27)

As I Lay Dying (1930)

On Subsistence, (2 December 1792)

8 December 2017 https://www.breitbart.com/politics/2017/12/08/trump-time-congress-adopt-pro-american-immigration-agenda/
2010s, 2017, December

Address of the Volunteers assembled at Belfast to the people of Ireland (14 July 1792), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 218

Surjit Singh, his younger brother, as quoted in "Singh brothers see bright future for economy" http://articles.economictimes.indiatimes.com/2004-05-20/news/27389027_1_manmohan-singh-surjit-singh-big-brother, The Economic Times (20 May 2004)

The Pale King (2011)

Quoted in Exiled Bolivian President Evo Morales Calls for “National Dialogue” https://www.democracynow.org/2019/11/14/headlines/exiled_bolivian_president_evo_morales_calls_for_national_dialogue, Democracy Now! (14 November 2019)

Source: Ethics and Education (1912), The World to Be, p. 147

Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 264

Debate with Laurence Gronlund, quoted by Karen Iacobbo and Michael Iacobbo in Vegetarian America: A History (2004), p. 121

George notices that Terry died when he was just three years old, then George looks at Clarence, the second class wingless angel, and says that can’t be right. Harry not only lived past three years old, but he also saved an entire ship of being sunk by Kamikaze pilots, but reminds George, that because Paul was never born then, and he actually wasn’t there to save his younger brother from choking.
Chancellor McRaven speaking at the FBI Agents Association’s G-Man Honors Event - October 28, 2015, in Washington, DC.

News of the World, November 1999 https://rikmayallinterviews.wordpress.com/category/1999/

1960s, The Quest for Peace and Justice (1964)

Introduction,page 8
Black Skin, White Masks (1952)

174
Golden Sayings of Epictetus

Mahatma Gandhi, Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018.
1920s

Letter to the French Directory, November 1792

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

Quoted in [Alexandria Ocasio-Cortez helps recruit a new wave of Democrats, NY Post https://nypost.com/2019/01/16/alexandria-ocasio-cortez-helps-recruit-a-new-wave-of-democrats/ (16 January 2019)
Quotes (2019)

But to devise a more plausible mystery than The Hound of the Baskervilles or The Purloined Letter should not be too difficult. Nowadays it would be rather more difficult not to.
Introduction
The Simple Art of Murder (1950)