Quotes about broad
page 4

“In a complex and challenging time, the road of isolationism and protectionism may seem broad and inviting — yet it ends in danger and decline. The only way to protect our people … the only way to secure the peace … the only way to control our destiny is by our leadership — so the United States of America will continue to lead.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

People, Peace, Way, Time

“In view of the undoubted honesty of those broad sections of the mass believers in revolutionary defencism who accept the war only as a necessity, and not as a means of conquest, in view of the fact that they are being deceived by the bourgeoisie, it is necessary with particular thoroughness, persistence and patience to explain their error to them, and to prove that without overthrowing capital it is impossible to end the war by a truly democratic peace.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

April Thesis (1917)

War, Peace, Error, Patience

“This is Empire Day, and we lift up our eyes beyond our immediate surroundings and our everyday tasks to behold the great inheritance which is ours. Our feet are set in a large space, and if the Titan has known moments of weariness, if our burdens are heavy, our shoulders are yet broad, and they have long been fitted to bear the vast orb of our fate.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 25. In 1902 Joseph Chamberlain said "The weary Titan staggers under the too vast orb of its fate".
1929

Fate

“The Emancipation Proclamation had four enduring results. First, it gave force to the executive power to change conditions in the national interest on a broad and far-reaching scale. Second, it dealt a devastating blow to the system of slaveholding and an economy built upon it, which had been muscular enough to engage in warfare on the Federal government. Third, it enabled the Negro to play a significant role in his own liberation with the ability to organize and to struggle, with less of the bestial retaliation his slave status had permitted to his masters. Fourth, it resurrected and restated the principle of equality upon which the founding of the nation rested.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Emancipation Proclamation Centennial Address (1962)

Change

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“The Brahmans who were custodians of the idols and idol-houses, and “teachers of the infidels”, also received their share of attention from the soldiers of Allãh. Our citations contain only stray references to the Brahmans because they have been compiled primarily with reference to the destruction of temples. Even so, they provide the broad contours of another chapter in the history of medieval India, a chapter which has yet to be brought out in full. The Brahmans are referred to as magicians by some Islamic invaders and massacred straight away. Elsewhere, the Hindus who are not totally defeated and want to surrender on some terms, are made to sign a treaty saying that the Brahmans will be expelled from the temples. The holy cities of the Hindus were “the nests of the Brahmans” who had to be slaughtered before or after the destruction of temples, so that these places were “cleansed” completely of “kufr” and made fit as “abodes of Islam”. Amîr Khusrû describes with great glee how the heads of Brahmans “danced from their necks and fell to the ground at their feet”, along with those of the other “infidels” whom Malik Kãfûr had slaughtered during the sack of the temples at Chidambaram. Fîrûz Shãh Tughlaq got bags full of cow’s flesh tied round the necks of Brahmans and had them paraded through his army camp at Kangra. Muhmûd Shãh II Bahmanî bestowed on himself the honour of being a ghãzî, simply because he had killed in cold blood the helpless BrãhmaNa priests of the local temple after Hindu warriors had died fighting in defence of the fort at Kondapalli. The present-day progressives, leftists and dalits whose main plank is anti-Brahminism have no reason to feel innovative about their ideology. Anti-Brahminism in India is as old a the advent of Islam. Our present-day Brahmin-baiters are no more than ideological descendants of the Islamic invaders. Hindus will do well to remember Mahatma Gandhi’s deep reflection--“if Brahmanism does not revive, Hinduism must perish.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Feeling, History, Teachers, Dance

“I determined to rule in broad daylight or not at all”

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

letter a friend September 21, 1878 reflecting on his election loss Buckingham page 518

“The cypress stood up like a church
That night we felt our love would hold,
And saintly moonlight seemed to search
And wash the whole world clean as gold;
The olives crystallized the vales'
Broad slopes until the hills grew strong:
The fireflies and the nightingales
Throbbed each to either, flame and song.
The nightingales, the nightingales.”

Elizabeth Barrett Browning (1806–1861) English poet, author

Bianca Among the Nightingales http://www.poemhunter.com/p/m/poem.asp?poet=3035&poem=127031, st. 1 (1862).

Love, World, Search, Strong

“Come out into the broad light of day, come out from the little narrow paths, for how can the infinite soul rest content to live and die in small ruts?”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Soul, Light

“These extremist Islamists locked me in a room and threatened to hang me because we are the democratic alternative to them. We say to young Muslims: we know that you’re angry, you’re right to be angry. But the best way to be angry is to hit the government where it hurts, through politics, through the ballot box, through elections, through engaging with non-Muslims to build a broad front to bring about a change in policies at home and abroad.”

George Galloway (1954) British politician, broadcaster, and writer

Talksport Radio http://disturbinglyyellow.org/2006/09/07/galloway-dear-british-terrorists-we-agree-with-you/, September 3, 2006

Way, Home, Change, Hurt

“Even if the barrier now should disappear and the Flowers withdraw their attention from our Earth, we still would have been shaken from the comfortable little rut which assumed that life as we know it was the only kind of life and that our road of knowledge was the only one that was broad and straight and paved.
There had been ogres in the past, by finally the ogres had been banished. The trolls and ghouls and imps and all the others of the tribe had been pushed out of our lives, for they could survive only on the misty shores of ignorance and in the land of superstition. Now, I thought, we’d know an ignorance again (but a different kind of ignorance) and superstition, too, for superstition fed upon the lack of knowledge. With this hint of another world—even if its denizens should decide not to flaunt themselves, even if we should find a way to stop them—the trolls and ghouls and goblins would be back with us again. There’d be chimney corner gossip of this other place and a frantic, desperate search to rationalize the implied horror of its vast and unknown reaches, and out of this very search would rise a horror greater than any the other world could hold. We’d be afraid, as we had been before, of the darkness that lay beyond the little circle of our campfire.”

Clifford D. Simak book All Flesh is Grass

Source: All Flesh is Grass (1965), Chapter 17 (p. 179)

Life, World, Way, Search

“Joan, you are one irritating Jew-broad! The first time I heard your voice, my foreskin fell off.”

Greg Giraldo (1965–2010) American comedian

Joan Rivers Comedy Central Roast (2009)

Time

“Both science and history are moving targets. Scholars in the twenty-first century are much more aware than those of earlier generations that scientists operate under the influence of powerful metaphors (science as exploration, discovery, documentation, thrust and counterthrust), and that both the scope and the tools of history undergo continual changes. Still, most scientists and most historians would concur that the broad strokes I've sketched, when viewed from sufficient distance, are accurately rendered—that is, that science and history are each in pursuit of statements that represent the truths ascertained by their respective disciplines”

Howard Gardner (1943) American developmental psychologist

Howard Gardner (2011), Truth, Beauty, and Goodness Reframed: Educating for the Virtues in the Age of Truthiness and Twitter, p. 26-27

Truth, History, Science, Change

“Let us therefore continue our triumphal march to the realization of the American dream…. for all of us today, the battle is in our hands… The road ahead is not altogether a smooth one. There are no broad highways that lead us easily and inevitably to quick solutions… We are still in for the season of suffering… How long? Not long. Because no lie can live forever… our God is marching on.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech on the steps of the State Capitol Building, Montgomery, Alabama (25 March 1965), as transcribed from a tape recording; reported in Respectfully Quoted: A Dictionary of Quotations (1989), which states that this speech was not reported in its entirety.
1960s

God, Lie, Dreams, Suffering

“While the broad principles of democracy are universal, the fact remains that their application varies considerably … We are at the beginning of the road, at the very beginning. We still have a long way to go.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

Quoted in "Boutros Boutros-Ghali: The world is his oyster" by Gamal Nkrumah in Al-Ahram weekly No. 777 (10 - 18 January 2006)
2000s

Way, Democracy, Universe

“The man of frank and strong prejudices, far from being a political and social menace and an obstacle in the path of progress, is often a benign character and helpful citizen. The chance is far greater, furthermore, that he will be more creative than the man who can never come to more than a few gingerly held conclusions, or who thinks that all ideas should be received with equal hospitality. There is such a thing as being so broad you are flat.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 11-12.
Life Without Prejudice (1965)

Idea, Thinking, Strong, Chance

“A great many people have tunnel vision. Now tunnel vision is when you have a problem with the eyes so that you can only see a little spot ahead of you. You don’t have a broad range of vision. It is a very sad kind of eye defect. But Ford Schwartz was telling me a while back how some years ago when he spent a while in Mexico he stayed with some people in a village, the only non Mexican there. He found them to be very kindly and gracious people, but very limited, because all they could see was to do things exactly as every one else did so that their daily food was limited, day after day, to tortilla and beans, but they were living on the edge of the ocean. And he said day after day he caught fish in a matter of minutes, excellent eating, tasty varieties. But the Mexicans rarely ever touched the fish. They did things only as they had done them generation after generation. Now that is tunnel vision. That is a lack of any real vision. And that is exceedingly common. We can see it in the Mexicans, but we don’t see it in ourselves.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Decadence and the New Age (March 10, 1989)

People, Sadness, Food, Problem

“Well, it's the only picture I ever wanted to own ['Three Bathers' of Cézanne ]. It's a Cézanne and the joy of my life. I saw it about a year ago in an exhibition and I was stunned by it. I didn’t sleep for two or three nights trying to decide whether to... To me it is marvelous. Monumental... It's not perfect, it’s a sketch. But then I don't like absolute perfection. I believe one should make a struggle towards something one can't do rather than do the thing that comes easily. Perhaps another reason is why I fell for it is that the type of woman he portrays is the same kind as I like. Each of the figures I could turn in into a piece of sculpture, very simple. Not young girls but that wide, broad, mature woman. Matronly.”

Henry Moore (1898–1986) English artist

1955 - 1970

Life, Girl, Sleep, Joy

“A grand old Neptune in the prow,
Gray-hair'd, and white with touch of time,
Yet strong as in his middle prime;
A grizzled king, I see him now,
With beard as blown by wind of seas,
And wild and white as white sea-storm,
Stand up, turn suddenly, look back
Along the low boat's wrinkled track,
Then fold his mantle round a form
Broad-built as any Hercules,
And so sit silently.”

Joaquin Miller (1837–1913) American judge

III, p. 22.
The Ship in the Desert (1875)

Strong, Time, Sea

“Thus, though the Fascist conception of property refused to countenance collective possession as such, individual ownership rights were understood to be strictly subordinate to collective discipline. It was not the individual ownership of property that concerned Fascists, but it subordination to collective control. Property was understood to perform social functions rather than to manifest individual rights. It was clear that the conception of property as a social function was broad enough to include socialization of the means of production, should that be required by the national interests as interpreted by the state.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 305

“Administration is the process and agency which is responsible for the determination of the aims for which an organization and its management are to strive, which establishes the broad policies under which they are to operate and which gives general oversight to the continuing effectiveness of the total operation in reaching the objectives sought.”

Ordway Tead (1891–1973) American academic

Ordway Tead (1945) Democratic administration. p. 67.

“Psychiatry is as broad as life”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Attributed to Grinker Sr. in: Michael Shepherd (1982) Psychiatrists on psychiatry. p. 31

Life

“Foldings of the earth's crust, low hills, extensive plains, mountain-chains and narrow valleys, broad table-lands and wide valleys, local chimneys or volcanoes, river-beds, lake-basins, inland seas,—such are some of the phenomena which, disconnected as they seem at first glance, have nevertheless been brought under certain principles, and explained according to definite physical laws.”

Louis Agassiz (1807–1873) Swiss naturalist

Geological Sketches (1870), ch 4, p. 98 https://babel.hathitrust.org/cgi/pt?id=hvd.32044018968388;view=1up;seq=116

Law, Mountain, Sea

“If Keynes was Luther, Friedman was Ignatius of Loyola, founder of the Jesuits. And like the Jesuits, Friedman’s followers have acted as a sort of disciplined army of the faithful, spearheading a broad, but incomplete, rollback of Keynesian heresy. By the century’s end, classical economics had regained much though by no means all of its former dominion, and Friedman deserves much of the credit.”

Paul Krugman (1953) American economist

"Who Was Milton Friedman?", The New York Review of Books (February 15, 2007)
The New York Review of Books articles

Faith

“What is at at stake now is the peace of the world. What we are striving for is a new international order based upon broad and universal principles of right and justice, -- no mere peace of shreds and patches.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)

World, Peace, Justice, Universe

“When a broad and significant change occurs in the organization, the first question many people ask is “What's in it for me?” or “What's going to happen to me? This is an indication of the anxiety that occurs when people are faced with the uncertainty associated with organizational change.”

David A. Nadler (1948–2015) American organizational theorist

David A Nadler (2010), "Techniques for the management of change," Robert Golembiewski (ed.) Handbook of Organizational Consultation, p. 1067; Quoted in: Diane Dormant, ‎Joe Lee (2011). The Chocolate Model of Change.

People, Question, Change

“His hand came nearer, his eyes danced round the room, which began to fill with a golden haze. He beckoned, and Clesant moved into his arms. Clesand had often been proud of his disease but never, never of his body, it had never occurred to him that he could provoke desire. This sudden revelation shattered him, he fell from his pedestal, but not alone, there was someone to cling to, broad shoulders, a sunburnt throat, lips that parted as they touched him to murmur – ‘And to hell with Woolacott’.”

E.M. Forster (1879–1970) English novelist

Dr Woolacott
The Life to Come and other stories (1972)

Disease, Hell, Dance, Parting

“All complex organizations use people to pursue their tasks, but people-changing organizations work not only with or through people but also on them. People constitute the raison d'etre of these organizations, and, and, as our label suggests, the desired product is a new or altered person. People-changing organizations can be contrasted with organizations that produce, distribute, or service inanimate objects or symbols. The latter may have important consequences for their members' statuses, role-orientations, identities, and personalities, but these alterations are usually incidental, personal, or instrumental. In people-changing organizations the alterations re the primary end. Conceived in this way, the term "people-changing" encompasses a broad variety of organizations, ranging from the monastery (which cleanses the soul while teaching the outward signs of grace) to Menninger's (which restructures the personality), and even to the House of Venus”

Charles Perrow (1925–2019) American sociologist

which reshapes buttocks and identity simultaneously
Source: 1960s, Organization for treatment, 1966, p. 3

People, Way, Soul, Change

“A final argument for broad freedom of expression is its effect on the character of individuals in a society. Citizens in a free society must have courage — the courage to hear not only unwelcome political speech but novel and shocking ideas in science and the arts.”

Anthony Lewis book Freedom for the Thought That We Hate

[186, Anthony, Lewis, w:Anthony Lewis, Freedom for the Thought That We Hate; A Biography of the First Amendment, Basic Books, 2007, 0465039170]

Art, Idea, Courage, Freedom

“And the broad who served the whisky
She was a big old friendly girl.
And she tried to fight her empty nights
By smilin' at the world.”

Harry Chapin (1942–1981) American musician

Better Place to Be
Song lyrics, Sniper and Other Love Songs (1972)

World, Girl, Fight, Night

“There are limits on liberty, as there are limits on authority. The broad principle of those limits is generally recognized and accepted; no liberties may be exercised so as to injure others or injure the community.”

Henry Steele Commager (1902–1998) American historian

Source: Freedom, Loyalty, Dissent (1954), p. 77

Exercises, Communication

“I'm the luckiest broad in Hollywood now. To be the lead actor on Scandal and to be in the highest-earning Tarantino movie- I don't get to ask for more.”

Kerry Washington (1977) American actress

“Laws with broad definitions of rape are like laws making 55 mile per hour speed limits for men and no speed limits for women.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 317.

Women, Men, Law, Speed

“Thus, Grünendahl has noted Pollock's tendency to develop broad narratives without any supporting evidence. Moreover, he draws attention to Pollock's messianism in promoting American scholarship…., casting doubt on Pollock's attempt to analyse Sanskrit objectively. He raises the pertinent question as to whether Pollock is providing the intellectual foundations for America's 'New Raj', to replace the dead British Raj - i. e., whether American imperialism is replacing the dead British imperialism.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Question, Support, Drawing, Dead

“I cannot anyhow continue to find people agreeable; I respect Mrs. Chamberlayne for doing her hair well, but cannot feel a more tender sentiment. Miss Langley is like any other short girl, with a broad nose and wide mouth, fashionable dress and exposed bosom. Adm. Stanhope is a gentleman-like man, but then his legs are too short and his tail too long.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1801-05-12) [Letters of Jane Austen -- Brabourne Edition]
Letters

People, Feeling, Girl, Fashion

“In our time of ever-increasing specialization, there is a tendency to concern ourselves with relatively narrow scientific problems. The broad foundations of our present-day scientific knowledge and its historical development tend to be forgotten too often. This is an unfortunate trend, not only because our horizon becomes rather limited and our perspective somewhat distorted, but also because there are many valuable lessons to be learned in looking back over the years during which the basic concepts and the fundamental laws of a particular scientific discipline were first formulated.”

Emil Wolf

in Einstein's Researches on the Nature of Light, [Emil Wolf, Selected works of Emil Wolf: with commentary, World Scientific, 2001, 9810242042, 536]

Law, Knowledge, Problem, Learning

“It is my considered opinion that the so called Kashmir problem, we have been facing, since 1947 has never been viewed in a historical perspective. That is why it has defied solution so far, and its end is not in sight in the near future. Politicians at the helm of affairs during this nearly half a century have been living from hand to mouth and are waiting for Pakistan to face them with a fait accompli. Once againg they are out to hand over Kashmir and its people to be butchers who have devastated this fair land and destroyed its rich eulture. … It is therefore high time that we renounce this ritual and have a look at the problem in a historical perspective. I should like to warn that histories of Kashmir written by Kashmiri Hindus in modern times are worse than useless for this purpose. I have read almost all of them, only to be left wondering at the piteous state to which the Hindu mind in Kashmir has been reduced. I am not taking these histories into account except for bits and pieces which fall into the broad pattern. … What distinguishes the Hindu rulers of Kashmir from Hindu rulers elsewhere is that they continued to recruit in their army Turks from Central Asia without realizing that the Turks had become Islamicized and as such were no longer mere wage earners. One of Kashmir's Hindu rulers Harsha (1089-1101 CE) was persuaded by his Muslim favourites to plunder temple properties and melt down icons made of precious metal. Apologists of Islam have been highlighting this isolated incident in order to cover up the iconoclastic record of Islam not only in Kashmir but also in the rest of Bharatvarsha. At the same time they conceal the fact that Kashmir passed under the heel of Islam not as a result of the labours of its missionaries but due to a coup staged by an Islamicised army. … Small wonder that balance of farces in Kashmir should have continued to tilt in favour of Islamic imperialism till the last Hindu has been hounded out of his ancestral homeland. Small wonder that the hoodlums strut around not only in the valley but in the capital city of Delhi with airs of injured innocence. Small wonder that the Marxist-Muslim combine of scribes who dominate the media blame Jagmohan for arranging an overnight and enmasse exodus of the Hindus from the valley. (They cannot forgive Jagmohan for bringing back Kashmir to India at a time when the combine was hoping that Pakistan would face India with an accomplished fact.) Small wonder that what Arun Shourie has aptly described as the "Formula Factory"”

Sita Ram Goel (1921–2003) Indian activist

the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors. Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html

People, Age, Hope, Way

“On my Fleischmann Hour from Rochester I went into a "rave" about the Victor record of ["It Must Be True"] as played by Gus Arnheim and his Cocoanut Grove Orchestra. From all reports that drift back to me, and from people that I know in California, Arnheim has the finest dance aggregation on the West Coast, and to my way of thinking, perhaps the finest in the entire world. It may sound like a rather broad statement, but I would be willing to back his organization against any other in any other part of the world. Although I have never seen them perform on the stage to what they have in the way of showmanship, from a pure musical standpoint I feel that they are unexcelled.
Perhaps my great admiration for them is increased by the presence of Bing Crosby, formerly the lead in Paul Whiteman's "Rhythm Boys", who, in my humble opinion, has the finest recording voice to which it has ever been my pleasure to listen. If he doesn't capture all the feminine hearts in America through his records, no one ever will. He has the most unique style of singing I have ever listened to since I used to enjoy the records of Charlie Kaley.”

Rudy Vallée (1901–1986) American singer, actor, bandleader, and entertainer

"Tuneful Topics", Radio Digest, June 1931. https://archive.org/stream/radiodigest2627unse#page/n869/mode/2up

People, Pleasure, World, Music

“[Weber] is the only one who really deals with the problem of causes or approaches the material from that angle that can alone yield an answer to such questions, that is, the angle of comparative history in the broad sense.”

Frank Knight (1885–1972) American economist

Source: "Historical and theoretical issues in the problem of modern capitalism", 1928, p. 143

History, Question, Problem, Sense

“Let me endeavour, very briefly to sketch, in the rudest outline what the Turkish race was and what it is. It is not a question of Mohammedanism simply, but of Mohammedanism compounded with the peculiar character of a race. They are not the mild Mohammedans of India, nor the chivalrous Saladins of Syria, nor the cultured Moors of Spain. They were, upon the whole, from the black day when they first entered Europe, the one great anti-human specimen of humanity. Wherever they went a broad line of blood marked the track behind them, and, as far as their dominion reached, civilization vanished from view. They represented everywhere government by force as opposed to government by law. – Yet a government by force can not be maintained without the aid of an intellectual element. – Hence there grew up, what has been rare in the history of the world, a kind of tolerance in the midst of cruelty, tyranny and rapine. Much of Christian life was contemptuously left alone and a race of Greeks was attracted to Constantinople which has all along made up, in some degree, the deficiencies of Turkish Islam in the element of mind!”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Bulgarian Horrors and the Question of the East. (1876)
1870s

Life, World, Law, History

“What demon is our god? What name subsumes
That act external to our sleeping selves?
Not pleasure — it is much too broad and narrow —,
Not sex, not for the moment love, but pride,
And not in prowess, but pride undefined,
Autonomous in its unthought demands,
A bit of vanity, but mostly pride.”

J. V. Cunningham (1911–1985) American writer

from "In a few days now when two memories meet", 1964
The Poems of J. V. Cunningham, edited by Timothy Steele, Ohio University Press/Swallow Press, 1997, ISBN 0-804-00997-X
Other poetry

Love, God, Pleasure, Sex

“If you make the light dominate too much, the breadth of the planes leads to the absence of half tints, and consequently to discoloration; the opposite abuse is harmful above all in big compositions destined to be seen from a distance, like ceilings, etc. In the latter form of painting, Paul Veronese goes beyond Rubens through the simplicity of his local color and his breadth in handling the light... Veronese had greatly to strengthen his local color in order that it should not appear discolored when immunized by the very broad light he threw on it.”

Eugène Delacroix (1798–1863) French painter

Quote in Delacroix's Journal of 1850; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863

Color, Light, Appearance, Painting

“We live today in a world which only faintly resembles that of a half century ago. The standard of living, the level of education, and the political complexion of the United States today profoundly affect both the possibilities and limitations of organizational behavior. In addition, technological changes are bringing about changes in all types of organization. In the military, for example, it is becoming increasingly difficult to manage a weapons team in the field as a typical infantry unit was managed a couple of decades ago. Such a team requires a high degree of autonomy. Instead of following explicit orders from superiors, it must be able to adjust its behavior to fit local circumstances within the context of relatively broad objectives. (It is interesting to note the attempts that are made — by "programming" for example — to retain central control over the operations of such units. Established theories of control are not abandoned easily, even in the face of clear evidence of their inappropriateness.) Underlying the principles of classical organization theory are a number of assumptions about human behavior which are at best only partially true.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 16 (2006; 23)

World, Education, Behavior, Change

“In order for us to maintain our way of living, we must, in a broad sense, tell lies to each other, and especially to ourselves. It is not necessary that the lies be particularly believable. The lies act as barriers to truth. These barriers to truth are necessary because without them many deplorable acts would become impossibilities.”

Derrick Jensen book A Language Older Than Words

A Language Older Than Words (2000)

Truth, Way, Sense

“Sultam Mahmud, having entered into the idol temple, beheld an excessively long and broad room, in so much that fifty-six pillars had been made to support the roof. Somnat was an idol cut out of stone, whose height was five yards, of which three yards were visible, and two yards were concealed in the ground. Yaminu-d daula having broken that idol with his own hand, ordered that they should pack up pieces of the stone, take them to Ghaznin, and throw them on the threshold of the Jama Masjid.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Somnath (Gujarat) . Habibu’s-Siyar, in Elliot and Dowson, Vol. IV : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 182-83
Quotes from The History of India as told by its own Historians

Support

“This investigation aims to analyze the type "bourgeois public sphere". Its particular approach is required, to begin with, by the difficulties specific to an object whose complexity precludes exclusive reliance on the specialized methods of a single discipline. Rather, the category. "public sphere" must be investigated within the broad field formerly reflected in the perspective of the traditional science of "politics."' When particular social-scientific discipline, this object disintegrates. The problems that result from fusing aspects of sociology and economics, of constitutional law and political science, and of social and intellectual history are obvious: given the present state of differentiation and specialization in the social sciences, scarcely anyone will be able to master several, let alone all, of these disciplines.”

Jürgen Habermas book The Structural Transformation of the Public Sphere

Source: The Structural Transformation of the Public Sphere, 1963/1991, p.xvii

Law, History, Problem, Science

“It requires courage to make a frontal attack on nature through the broad planes and the large lines and it is cowardly to do it by the facets and details. It is a battle.”

Edgar Degas (1834–1917) French artist

posthumous quotes, The Shop-Talk of Edgar Degas', (1961)

Courage, Nature

“If all hearts were open and all desires known — as they would be if people showed their souls — how many gapings, sighings, clenched fists, knotted brows, broad grins, and red eyes should we see in the market-place!”

Thomas Hardy (1840–1928) English novelist and poet

Diary entry (18 August 1908), quoted in The Later Years of Thomas Hardy (1930), by Florence Emily Hardy, ch. 10, p. 133

People, Soul, Heart, Heartbreaking

“Mises believed that feminism was an assertion of equality, a revolt against nature, and therefore akin to socialism; that the family and marital fidelity were essential to civilization; that it was possible to make broad generalizations and perhaps scientific statements about races and ethnic groups; that apparent racial inequalities ought to be studied, although not used to influence state policy; that "Eurocentrism" was the proper outlook; and that one need not be sympathetic to mass culture or the counterculture, as Mises emphatically was not, to support the free market.”

Jeffrey Tucker (1963) American writer

Source: Cultural Thought of Ludwig von Mises, anne, 2014-07-30, Mises Institute, 2016-05-22 https://mises.org/library/cultural-thought-ludwig-von-mises-0,

Family, Support, Nature, Study

“This fear of criticism displayed by the advocates of freedom of criticism cannot be attributed solely to craftiness. No, the majority of the Economists look with sincere resentment upon all theoretical controversies, factional disagreements, broad political questions, plans for organising revolutionaries, etc.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

What is to be Done? (1902)

Fear, Question, Freedom, Sincerity

“Almost all great painters in old age arrive at the same kind of broad, simplified style, as if they wanted to summarise the whole of their experience in a few strokes and blobs of colour.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 13: Degas

Age

“We should take counsel of both nature and art in the consideration of this question. When the architect intends a grand structure, he makes the foundation broad and strong. We should imitate this prudence in laying the foundations of the future Republic. There is a law of harmony in all departments of nature. The oak is in the acorn. The career and destiny of individual men are enfolded in the elements of which they are composed. The same is true of a nation. It will be something or it will be nothing. It will be great, or it will be small, according to its own essential qualities. As these are rich and varied, or pure and simple, slender and feeble, broad and strong, so will be the life and destiny of the nation itself. The stream cannot rise higher than its source. The ship cannot sail faster than the wind. The flight of the arrow depends upon the strength and elasticity of the bow, and as with these, so with a nation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Life, Men, Law, Art

“The battle is in our hands. And we can answer with creative nonviolence the call to higher ground to which the new directions of our struggle summons us. The road ahead is not altogether a smooth one. There are no broad highways that lead us easily and inevitably to quick solutions. But we must keep going.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, How Long, Not Long (1965)

“But what has struck me most looking at my own constituency in-box as well as the thousands of emails that I’m receiving from the general public here is that it isn’t just the Muslim community that’s reacting to this. It’s a broad swathe of British public opinion that feels deeply disturbed by what it is seeing on its television screens coming out of Gaza.”

Philip Hammond (1955) British Conservative politician

Telegraph article (2014)

Feeling, Communication, Box

“The rules followed are tight enough to produce a broad overlap in the decisions taken by all individuals and hence a convergence powerful enough to be labelled human nature.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.3 Development

Nature, Decision

“It is the police who are our main protection against terrorism and it is to the police that we must give our sustenance and support. It cannot be without reluctance that we contemplate powers of the kind proposed in the Bill, involving as they must some encroachment—limited but real—on the liberties of individual citizens. Few things would provide a more gratifying victory to the terrorists than for this country to undermine its traditional freedoms in the very process of countering the enemies of those freedoms. This we must keep in mind not only today but in the future as we persevere in what may not be a short struggle to eradicate terrorism from this country…the Bill proposes strengthened powers in four broad areas. First, it proscribes the IRA and makes display of support for it illegal. Second, the Bill makes it possible to make exclusion orders against persons who are involved in terrorism. Third, the Bill gives the police wide powers to arrest and detain, within limits, suspected terrorists. Fourth, it gives the police powers to carry out a security check on all travellers entering and leaving Great Britain and Northern Ireland.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1974/nov/28/prevention-of-terrorism-temporary in the House of Commons introducing the Prevention of Terrorism Act (28 November 1974) 1970s

Travel, Support, Freedom, Future

“As old Chaucer was wont to say, that broad famous English poet.”

Thomas Middleton (1580–1627) English playwright and poet

More Dissemblers besides Women (1614), Act i. Sc. 4.

“In the world as we find it, even the barest requirements of a life worth living cannot all be always met in full. Toppling a tyranny may trigger civil war. Protecting a broad range of liberal freedoms may result in the regime that guarantees them being short lived. At the same time, supporting a strong state as a bulwark against anarchy may worsen the abuse of power. Wise policy can temper these conflicts. It cannot hope to overcome them.”

John Gray (1948) British philosopher

'Modus Vivendi' (p.28)
Gray's Anatomy: Selected Writings (2009)

Life, War, World, Hope

“The place that the Lord sat on was simple, on the earth, barren and desert, alone in wilderness; his clothing was ample and full seemly, as falleth to a Lord; the colour of his cloth was blue as azure, most sad and fair. his cheer was merciful; the colour of his face was fair-brown, — with full seemly features; his eyes were black, most fair and seemly, shewing full of lovely pity, and, within him, an high Regard, long and broad, all full of endless heavens. And the lovely looking wherewith He looked upon His Servant continually, — and especially in his falling, — methought it might melt our hearts for love and burst them in two for joy. The fair looking shewed of a seemly mingledness which was marvellous to behold: the one was Ruth and Pity, the other was Joy and Bliss. The Joy and Bliss passeth as far Ruth and Pity as Heaven is above earth: the Pity was earthly and the Bliss was heavenly.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Love, Sadness, Heart, Joy

“It is important, then, to see confirmation, or the validation of one’s constructs, as securing a base upon which one can build major revisions of [one’s] construct system. This is why we so often cite security as necessary for broad advancement, whether in a person or in society. This is why the arts and sciences flourish at a higher level when nations and people are led to believe they are on the right track.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The function of interpretation in psychotherapy. 1959, p. 21

People, Art, Science, Personality

“The right to privacy…is broad enough to encompass a woman's decision whether or not to terminate her pregnancy.”

Harry Blackmun (1908–1999) Associate Justice of the Supreme Court of the United States

Writing for the court, Roe v. Wade, 410 U.S. 113, 153 (1973)

Decision

“In Professor Pigou's study the argument that free enterprise lead to excessive investments in industry having relatively upward-sloping cost curves is developed with the aid of concrete example, the case of two roads; Suppose that between two points there are two highways, one of which is broad enough to accommodate without crowding all the traffic which may care to use it, but is poorly graded and surfaced; while the other is a much better road, but narrow and quite limited in capacity. If a large number of trucks operate between the two termini and are free to choose either of the two routes, they will tend to distribute themselves between the roads in such proportions that the cost per unit of transportation, or effective returns per unit of investment, will be the same for every truck on both routes. As more trucks use the narrower and better road, congestion develops, until at a certain point it becomes equally profitable to use the broader but poorer highway.”

Frank Knight (1885–1972) American economist

Source: The Ethics of Competition, 1935, p. 211

Study

“We must make [the Honour School of Chinese] sufficiently broad and humane to satisfy those whose interests are not narrowly philological […] by presenting Chinese literature as a part of our total human heritage; [and] we must always insist that the Honour School should be based on the study of literature.”

David Hawkes (sinologist) (1923–2009) British sinologist

Source: Inaugural Lecture, Oxford, 1961, p. 27

School, Literature, Study, Parting

“Darryl Zanuck thought all women were either broads or librarians. He thought I was a librarian. He thought I was smart.”

Anne Baxter (1923–1985) American actress

"Anne Baxter Dies at 62, 8 Days After Her Stroke" (1985)

Women

“It is a beauteous evening, calm and free,
The holy time is quiet as a Nun
Breathless with adoration; the broad sun
Is sinking down in its tranquillity;
The gentleness of heaven broods o'er the Sea.”

William Wordsworth (1770–1850) English Romantic poet

It Is a Beautious Evening, l. 1 (1807).

Time, Sun, Sea

“Mark at present so much; what the essence of Scandinavian and indeed of all Paganism is: a recognition of the forces of Nature as godlike, stupendous, personal Agencies,—as Gods and Demons. Not inconceivable to us. It is the infant Thought of man opening itself, with awe and wonder, on this ever-stupendous Universe. To me there is in the Norse system something very genuine, very great and manlike. A broad simplicity, rusticity, so very different from the light gracefulness of the old Greek Paganism, distinguishes this Scandinavian System. It is Thought; the genuine Thought of deep, rude, earnest minds, fairly opened to the things about them; a face-to-face and heart-to-heart inspection of the things,—the first characteristic of all good Thought in all times. Not graceful lightness, half-sport, as in the Greek Paganism; a certain homely truthfulness and rustic strength, a great rude sincerity, discloses itself here.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

God, Truth, Home, Nature

“Aside from anarcho-libertarianism, there are two contending ideas of libertarianism. In its broad sense, libertarianism is equated with civil liberties and political rights—what we usually mean by democracy. Sweden, Japan, and the United States would thus be almost equally libertarian. In its narrow sense, libertarianism is equivalent to classical liberal democracy, adding to democracy the requirement of a free market. India would then be less libertarian than Japan; Israel less libertarian than West Germany. Theoretically, liberal democracies should have significantly less violence than socialist democracies, but both should have significantly less than nondemocracies.”

Rudolph Rummel (1932–2014) American academic

“Libertarian Propositions on Violence Within and Between Nations: A Test Against Published Research Results," The Journal of Conflict Resolution, 29, Sage Publications, (September, 1985): pp. 419-455. https://www.hawaii.edu/powerkills/DP85.HTM

Democracy, Idea, Sense

“I’m clearly a small-minded person, with my own petty grievances. Hopefully, my work transcends my own petty grievances and small-minded nature. It’s best for me to remain small-minded on an emotional level and broad-minded on a conceptual level. It doesn’t matter whatever it is that makes me do my work. Neurosis, obsession, wanting people to like me, wanting my parents to feel bad for underrating me, making a lot of money, power, social status, wanting girls to like me or just to meet one girl on a job. All of this doesn’t matter as long as the work that I do to achieve these small-minded needs is a lot more interesting than me and my reasons for making it”

Vincent Gallo (1961) American film director, writer, model, actor and musician

SOMA Interview

Money, People, Feeling, Girl

“Values are a broad tendency to prefer certain states of affairs over others.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 19.

“Allow me briefly to allude to some of these improvements. The question of building up class interests, or fostering one branch of industry to the prejudice of another under the exercise of the revenue power, which gave us so much trouble under the old constitution, is put at rest forever under the new. We allow the imposition of no duty with a view of giving advantage to one class of persons, in any trade or business, over those of another. All, under our system, stand upon the same broad principles of perfect equality. Honest labor and enterprise are left free and unrestricted in whatever pursuit they may be engaged. This old thorn of the tariff, which was the cause of so much irritation in the old body politic, is removed forever from the new.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Exercises, Question, Business, Personality

“On my orders, coalition forces have begun striking selected targets of military importance to undermine Saddam Hussein's ability to wage war. These are opening stages of what will be a broad and concerted campaign. More than 35 countries are giving crucial support -- from the use of naval and air bases, to help with intelligence and logistics, to the deployment of combat units. Every nation in this coalition has chosen to bear the duty and share the honor of serving in our common defense.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

War, Intelligence, Support, Help

“The broad cloud-driving moon in the clear sky
Lifts o’er the firs her shining shield,
And in her tranquil light
Sleep falls on forest and field.
See! sleep hath fallen: the trees are asleep:
The night is come. The land is wrapt in sleep.”

Robert Seymour Bridges (1844–1930) British writer

The Storm is Over, The Land Hushes to Rest, l. 38-43.
Poetry

Sleep, Tree, Light, Night

“After Magna Carta became subject to renewed interest in the 17th century, William Blackstone referred to this provision as protecting the 'absolute rights of every Englishman'. And he formulated those absolute rights as 'the right of personal security', which included the right to life; 'the right of personal liberty'; and 'the right of private property'. He defined 'the right of personal liberty' as 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one’s own inclination may direct; without imprisonment or restraint, unless by due course of law'. The Framers drew heavily upon Blackstone's formulation, adopting provisions in early State Constitutions that replicated Magna Carta's language, but were modified to refer specifically to 'life, liberty, or property'. State decisions interpreting these provisions between the founding and the ratification of the Fourteenth Amendment almost uniformly construed the word 'liberty' to refer only to freedom from physical restraint. Even one case that has been identified as a possible exception to that view merely used broad language about liberty in the context of a habeas corpus proceeding—a proceeding classically associated with obtaining freedom from physical restraint.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Life, Law, Decision, Freedom

“The scenery and costumes of 'The Wizard of Oz' were all made in New York — Mr. Mitchell was a New York favorite, but the author was undoubtedly a Chicagoan, and therefore a legitimate butt for the shafts of criticism. So the critics highly praised the Poppy scene, the Kansas cyclone, the Scarecrow and the Tin Woodman, but declared the libretto was very bad and teemed with 'wild and woolly western puns and forced gags.' Now, all that I claim in the libretto of 'The Wizard of Oz' is the creation of the characters of the Scarecrow and the Tin Woodman, the story of their search for brains and a heart, and the scenic effects of the Poppy Field and the cyclone. These were a part of my published fairy tale, as thousands of readers well know. I have published fifteen books of fairy tales, which may be found in all prominent public and school libraries, and they are entirely free, I believe, from the broad jokes the New York critics condemn in the extravaganza, and which, the New York people are now laughing over. In my original manuscript of the play were no 'gags' nor puns whatever. But Mr. Hamlin stated positively that no stage production could succeed without that accepted brand of humor, and as I knew I was wholly incompetent to write those 'comic paper side-splitters' I employed one of the foremost New York 'tinkerers' of plays to write into my manuscript these same jokes that are now declared 'wild and woolly' and 'smacking of Chicago humor.' If the New York critics only knew it, they are praising a Chicago author for the creation of the scenic effects and characters entirely new to the stage, and condemning a well-known New York dramatist for a brand of humor that is palpably peculiar to Puck and Judge. I am amused whenever a New York reviewer attacks the libretto of 'The Wizard of Oz' because it 'comes from Chicago.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Letter to "Music and the Drama", The Chicago Record-Herald (3 February 1903)
Letters and essays

People, Books, School, Search

“O my brother Futurists! All of you, look at yourselves!.... In the name of that Human Pride we so adore, I proclaim that the hour is nigh when men with broad temples and steel chins will give birth magnificently, with a single trust of their bulging will, to giants with flawless gestures.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Quote of Marinetti, from the 'Preface' of his novel Mafraka, le Futuriste, Filippo Marinetti, 1909; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 313, note 15
1900's

Men, Birth

“When the virus of restlessness begins to take possession of a wayward man, and the road away from Here seems broad and straight and sweet, the victim must first find himself a good and sufficient reason for going.”

John Steinbeck (1902–1968) American writer

Pt. 1
Travels With Charley: In Search of America (1962)

“Spirituality is much wider than any particular religion, and in the larger ideas of it that are now coming on us even the greatest religion becomes no more than a broad sect or branch of the one universal religion, by which we shall understand in the future man's seeking for the eternal, the divine, the greater self, the source of unity and his attempt to arrive at some equation, some increasing approximation of the values of human life with the eternal and the divine values.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Life, Religion, Idea, Understanding

“We no longer have political movements. While thousands of us may come together for a rally or march, we are bound together on such occasions by a single shared interest. Any effort to convert such interests into collective goals is usually undermined by the fragmented individualism of our concerns. Laudable goals—fighting climate change, opposing war, advocating public healthcare or penalizing bankers—are united by nothing more than the expression of emotion. In our political as in our economic lives, we have become consumers: choosing from a broad gamut of competing objectives, we find it hard to imagine ways or reasons to combine these into a coherent whole. We must do better than this.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 3 : The Unbearable Lightness of Politics

War, Way, Imagination, Effort

“How a designer gets from thought to thing is, at least in broad strokes, straightforward: (1) A designer conceives a purpose. (2) To accomplish that purpose, the designer forms a plan. (3) To execute the plan, the designer specifies building materials and assembly instructions. (4) Finally, the designer or some surrogate applies the assembly instructions to the building materials. What emerges is a designed object, and the designer is successful to the degree that the object fulfills the designer's purpose”

William A. Dembski (1960) American intelligent design advocate

Opening words of [No Free Lunch: Why Complexity Cannot be Purchased Without Intelligence, Lanham, Md., Rowman & Littlefield, 2002, 0742512975, http://www.arn.org/docs/dembski/wd_nfl_intro.htm, Preface]
2000s

Success

“Beyond all doubt, the urgent need is to unite representatives of all political parties and groups and of people without any party affiliation and establish a provisional democratic coalition government for the purpose of instituting democratic reforms, surmounting the present crisis, mobilizing and unifying all the anti-Japanese forces in the country to fight in effective co-ordination with the allied countries for the defeat of the Japanese aggressors, and thus enabling the Chinese people to liberate themselves from the latter's clutches. After that it will be necessary to convene a national assembly on a broad democratic basis and set up a formally constituted democratic government, which will also be in the nature of a coalition and will have a still wider representation of people from all parties and groups or without any party affiliation, and which will lead the liberated people of the whole country in building an independent, free, democratic, united, prosperous and powerful new China. In short, we must take the line of unity and democracy, defeat the aggressors and build a new China.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

People, Democracy, Nature, Fight

“Unfortunately, the comments were misconstrued. I was saying that we needed to speak to the supporters of the EDL, not, as some people made out, that we should speak to the EDL itself. The idea that we should speak to upset, angry and dispossessed people, to try build a better life together, must be addressed and historically the Labour movement has been the vehicle to do this. It is a broad-based approach. Where there are mass outpourings of discontent, you have two choices, either you demonise them or you break them.”

Maurice Glasman, Baron Glasman (1961) British philosopher

On his "controversial" comments about engaging with the EDL, First published: Jewish Renaissance Magazine, October 2012 https://thesocialenterprise.wordpress.com/tag/maurice-glasman/

Life, People, Idea, Support

“Everyone who came in contact with Xavier seems to have agreed that he was a saint. Men might disagree with him; but in all the extensive records there is not a single word that runs contrary to the general verdict as to his saintliness. There are many references to the long hours that he spent in prayer and in rapt contemplation of his Lord. He disclaimed anything in the way of miraculous powers; in his devotions there was nothing that could be called mystical in any strict sense of that term. He seems to have followed the broad lines of medieval devotional practice, profoundly influenced by the Spiritual Exercises of his master Ignatius. Xavier, like Ignatius, was in all things a medieval man, untouched by any of the new currents of thought in theology or in the daily affairs of life. It is probable that, in the ten years of his sojourn in the East, he never possessed a Bible or even a New Testament. Apart from his breviary and his missal, his sole companion seems to have been the work of Marcus Marulus, Opus de religiose vivendi institutione, a thick book of 680 pages, published at Cologne in 1531. He seems rarely to have based his discourses directly on the Bible…”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.

Life, Men, Books, Way

“Book-to-screen adaptations must always strive for two things: First, you must find a way to tell the broad story of the original plot; second, you must somehow reflect the spirit and texture of the novel—that is, you must transform a lot of words into a few pictures. All those digressions, inner monologues, thought processes, turns of phrase, all those word pictures, and especially all that un-photographable stuff that made the novel so delicious, must somehow be represented onscreen by use of the filmmaker's tools: moving pictures, dialogue and performance, sets, costumes, music and all the other tricks of the trade. That's the process a writer must go through to create a successful blueprint for a film.”

Tommy Lee Wallace (1949) American film director

Tommy Lee Wallace on Crafting His Miniseries Masterpiece, IT https://dailydead.com/stephen-king-week-tommy-lee-wallace-on-crafting-his-miniseries-masterpiece-it/ (October 27, 2015)

Books, Music, Way, Success

“O Canada! Where pines and maples grow.
Great prairies spread and lordly rivers flow.
How dear to us thy broad domain,
From East to Western Sea,
Thou land of hope for all who toil!
Thou True North, strong and free!”

Robert Stanley Weir (1856–1926) Canadian judge and poet

O Canada (1908)

Hope, Strong, Sea

“But, as we consider the totality of similarly broad and fundamental aspects of life, we cannot defend division by two as a natural principle of objective order. Indeed, the “stuff” of the universe often strikes our senses as complex and shaded continua, admittedly with faster and slower moments, and bigger and smaller steps, along the way. Nature does not dictate dualities, trinities, quarterings, or any “objective” basis for human taxonomies; most of our chosen schemes, and our designated numbers of categories, record human choices from a cornucopia of possibilities offered by natural variation from place to place, and permitted by the flexibility of our mental capacities. How many seasons (if we wish to divide by seasons at all) does a year contain? How many stages shall we recognize in a human life?”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The Hedgehog, the Fox, and the Magister's Pox: Mending the Gap between Science and the Humanities (Harmony, 2003), p. 82

Life, Way, Nature, Sense

“Now he could see the difference. One hundred and eighty feet overall, and of some fourteen hundred tons, her broad beam betrayed that she had been built originally for the line of battle. Her sail plan had changed little, he thought. With a wind over the quarter she would run like a deer if properly handled.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 5 "Indomitable"

Change

“With rue my heart is laden
For golden friends I had,
For many a rose-lipt maiden
And many a lightfoot lad.

By brooks too broad for leaping
The lightfoot boys are laid;
The rose-lipt girls are sleeping
In fields where roses fade.”

A.E. Housman book A Shropshire Lad

No. 54.
A Shropshire Lad (1896)

Girl, Boy, Sleep, Heart

“The procession from Newgate to Tyburn used to pass along Broad Street, and halt at the great gate of the hospital, in order that the condemned man might take his last draught of ale on earth.”

Walter Besant (1836–1901) English novelist and historian

The Fascination of London: Holborn and Bloomsbury (with Geraldine Mitton), 1903 http://books.google.com/books?id=SqAKAAAAYAAJ&pg=PR18, p. 18

“For five years I have talked to the House on these matters – not with very great success. I have watched this famous island descending incontinently, fecklessly, the stairway which leads to a dark gulf. It is a fine broad stairway at the beginning, but after a bit the carpet ends. A little farther on there are only flagstones, and a little farther on still these break beneath your feet. [ … ] Look back upon the last five years – since, that is to say, Germany began to rearm in earnest and openly to seek revenge … historians a thousand years hence will still be baffled by the mystery of our affairs. They will never understand how it was that a victorious nation, with everything in hand, suffered themselves to be brought low, and to cast away all that they had gained by measureless sacrifice and absolute victory – gone with the wind! Now the victors are the vanquished, and those who threw down their arms in the field and sued for an armistice are striding on to world mastery. That is the position – that is the terrible transformation that has taken place bit by bit.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons (24 March 1938) "Foreign Affairs and Rearmament" http://hansard.millbanksystems.com/commons/1938/mar/24/foreign-affairs-and-rearmament#column_1454, 12 days after the Anschluss (the Nazi annexation of Austria). The 1930s

World, Understanding, Revenge, Suffering

“Although dialogue, by itself, will not be sufficient to address these issues – because concrete action is needed – initiating a broad, frank, and inclusive conversation is a necessary and productive first step. In all of the Civil Rights Division’s activities in Ferguson – as in every pattern-or-practice investigation the Division has launched over the last six years – our aim is to help facilitate and inform this conversation; to make certain it leads to concrete action; and to ensure that law enforcement officers in every part of the United States live up to the same high standards of professionalism. It is clear from our work throughout the country—particularly the work of our Civil Rights Division—that the prospect of police accountability and criminal justice reform is an achievable goal; one that we can reach with law enforcement and community members at the table as full partners.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Law, Communication, Help

“Here is a decent, ordinary fellow Englishman, who in broad daylight in my own town says to me, his Member of Parliament, that his country will not be worth living in for his children. I simply do not have the right to shrug my shoulders and think about something else. What he is saying, thousands and hundreds of thousands are saying and thinking – not throughout Great Britain, perhaps, but in the areas that are already undergoing the total transformation to which there is no parallel in a thousand years of English history.”

Enoch Powell (1912–1998) British politician

The 'Rivers of Blood' speech

Children, History, Thinking, Country

“Some people are prone to confuse Islam with its victims, that is, the Muslims, and condemn the latter at the same time as they come to know the crudities of the former. This is a very serious confusion, which should be avoided by all those who believe in building up a broad-based human brotherhood as opposed to narrow, sectarian, self-centred, and chauvinistic nationalism or communalism.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

People, Communication, Time

“The Soviet scheme of compulsory labor is being applied on such a broad scale and is so boldly presented as a ‘proletarian’ scheme that it constitutes the gravest danger that has confronted labor for centuries.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Out of Their Own Mouths: A Revelation and an Indictment of Sovietism, New York: NY, E.P Dutton and Company (1921) p. 79, co-authored with William English Walling.

“Character is of the first importance, but intelligence is nevertheless essential. Ii is desirable for a leader to have a broad education. History and poetry increase his knowledge of human passions. Culture offers the man of action opportunities now and then to capture his serenity; it puts at his disposal models of order and clarity. It is, in a sense, a work of art to reconstruct a country or to lead an army, and the man who has acquired a sense of beauty from his studies will be the more successful for it.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Education, Beauty, Art, History

“There was a broad, broad consensus that African Americans, for no other reason besides blanket racism, could not be responsible homeowners.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

"The Case for Reparations: Ta-Nehisi Coates on Reckoning with U.S. Slavery & Institutional Racism" https://www.democracynow.org/2014/5/29/the_case_for_reparations_ta_nehisi (May 29, 2014) Democracy Now! https://www.democracynow.org Context: Mr. [Clyde] Ross at that time, like most African Americans around the country, was unable to secure a loan, due to policies around redlining and deciding, you know, who deserved the loans and who doesn’t. There was a broad, broad consensus that African Americans, for no other reason besides blanket racism, could not be responsible homeowners.

“Scientific progress on a broad front results from the free play of free intellects, working on subjects of their own choice, in the manner dictated by their curiosity for exploration of the unknown.”

Vannevar Bush (1890–1974) American electrical engineer and science administrator

Science - The Endless Frontier (1945)
Context: Scientific progress on a broad front results from the free play of free intellects, working on subjects of their own choice, in the manner dictated by their curiosity for exploration of the unknown. Freedom of inquiry must be preserved under any plan for Government support of science...

“Yes, to seek power that's vain and never granted
and for it to suffer hardship and endless pain:
this is to heave and strain to push uphill
a boulder, that still from the very top rolls back
and bounds and bounces down to the bare, broad field.”
Nam petere imperium quod inanest nec datur umquam, atque in eo semper durum sufferre laborem, hoc est adverso nixantem trudere monte saxa quod tamen e summo iam vertice rursum volvitur et plani raptim petit aequora campi.

Lucretius (-94–-55 BC) Roman poet and philosopher

Nam petere imperium quod inanest nec datur umquam,
atque in eo semper durum sufferre laborem,
hoc est adverso nixantem trudere monte
saxa quod tamen e summo iam vertice rursum
volvitur et plani raptim petit aequora campi.
Book III, lines 998–1002 (tr. Frank O. Copley)
De Rerum Natura (On the Nature of Things)

Pain, Suffering

“I hardly know an intellectual man, even, who is so broad and truly liberal that you can think aloud in his society.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)
Context: I hardly know an intellectual man, even, who is so broad and truly liberal that you can think aloud in his society. Most with whom you endeavor to talk soon come to a stand against some institution in which they appear to hold stock, — that is, some particular, not universal, way of viewing things.

Thinking

“Nobody is here without a reason. … I always had a different sensibility. I like a huge range of comedy — from broad and farcical, the most sensitive, the most understated — but I always wanted my comedy to be more embracing of the species rather than debasing of it.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

Metro Weekly interview (2006)
Context: It's a more ridiculing, divisive humor today, especially with the advent of political incorrectness, which is a license to be as ridiculing and awful about certain groups... There should be room for everybody, absolutely, and then the culture is going to decide the prevailing weight. We can't decide it individually. Nobody is here without a reason. … I always had a different sensibility. I like a huge range of comedy — from broad and farcical, the most sensitive, the most understated — but I always wanted my comedy to be more embracing of the species rather than debasing of it.

“The island of Utopia is in the middle two hundred miles broad, and holds almost at the same breadth over a great part of it, but it grows narrower towards both ends.”

Thomas More book Utopia

Source: Utopia (1516), Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Context: The island of Utopia is in the middle two hundred miles broad, and holds almost at the same breadth over a great part of it, but it grows narrower towards both ends. Its figure is not unlike a crescent. Between its horns the sea comes in eleven miles broad, and spreads itself into a great bay, which is environed with land to the compass of about five hundred miles, and is well secured from winds. In this bay there is no great current; the whole coast is, as it were, one continued harbour, which gives all that live in the island great convenience for mutual commerce. But the entry into the bay, occasioned by rocks on the one hand and shallows on the other, is very dangerous. In the middle of it there is one single rock which appears above water, and may, therefore, easily be avoided; and on the top of it there is a tower, in which a garrison is kept; the other rocks lie under water, and are very dangerous. The channel is known only to the natives; so that if any stranger should enter into the bay without one of their pilots he would run great danger of shipwreck.

Parting

Quotes about broad page 4

Quotes about broad
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