Quotes about branch
page 2

Lawrence Durrell photo

“An idea is like a rare bird which cannot be seen. What one sees is the trembling of the branch it has just left.”

The Avignon Quintet (1974–1985), Monsieur (1974)
Context: The art of prose governed by syncopated thinking; for thoughts curdle in the heart if not expressed. An idea is like a rare bird which cannot be seen. What one sees is the trembling of the branch it has just left.

Evelyn Waugh photo
Suzanne Collins photo
Mitch Albom photo
Italo Calvino photo
Zora Neale Hurston photo
Cheryl Strayed photo
Robert Greene photo
Leila Aboulela photo
Henry David Thoreau photo

“There are a thousand hacking at the branches of evil to one who is striking at the root”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

Walden (1854)
Source: Walden, or Life in the Woods
Context: There are a thousand hacking at the branches of evil to one who is striking at the root, and it may be that he who bestows the largest amount of time and money on the needy is doing the most by his mode of life to produce that misery which he strives in vain to relieve.<!--p.87

Bashō Matsuo photo
Haruki Murakami photo
Francis Escudero photo
James A. Garfield photo
Lawrence Lessig photo
William Carlos Williams photo
Albrecht Thaer photo

“The word " economy" has latterly been used in various senses; the Germans give it a very indefinite signification.
Judging from its etymology and original signification, the Greeks seem to have understood by it the establishment and direction of the menage, or domestic arrangements.
Xenophon, in his work on economy, treats of domestic management, the reciprocal duties of the members of a family and of those who compose the household; and only incidentally mentions agriculture as having relation to domestic affairs. This word is never applied to agriculture by Xenophon, nor, indeed, by any Greek author; they distinguish it by the terms, georgic geoponic.
The Romans give a very extensive and indefinite signification to the word "economy." They understand by it, the best method of attaining the aim and end of some particular thing; or the disposition, plan, and division of some particular work. Thus, Cicero speaks of oeconomia causae, oeconomia orationis; and by this he means the direction of a law process, the arrangement of an harangue. Several German authors use it in this sense when they speak of the oekonomie eines schauspiels, or eines gedichtes, the economy of a play or poem. Authors of other nations have adopted all the significations which the Romans have attached to this word, and understand by it the relation of the various parts of any particular thing to each other and to the whole—that which we are accustomed to term the organization. The word "economy" only acquires a real sense when applied to some particular subject: thus, we hear of "the economy of nature," "the animal economy," and " the economy of the state" spoken of. It is also applied to some particular branch of science or industry; but, in the latter case, the nature of the economy ought to be pointed out, if it is not indicated by the nature of the subject.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.

Joseph Louis Lagrange photo
Conor Oberst photo
Emil Nolde photo
Francesco Petrarca photo
Eric Hargan photo
Arnaut Daniel photo

“Briefly bursteth season brisk,
Blasty north breeze racketh branch,
Branches rasp each branch on each
Tearing twig and tearing leafage.”

Arnaut Daniel (1150–1210) Occitan troubadour

En breu brizara'l temps braus
E'l biza, e'l brus e'l blancx
Qui s'entresenhon trastuig
De sobre claus ram de fuelha.
"En breu brizara'l temps braus", line 1; translation from Ezra Pound Instigations (1920) p. 309.

John Davidson photo
Calvin Coolidge photo
Yury Dombrovsky photo
Charles Cooley photo
Bai Juyi photo

“…That we wished to fly in heaven, two birds with the wings of one,
And to grow together on the earth, two branches of one tree.
Earth endures, heaven endures; some time both shall end,
While this unending sorrow goes on and on for ever.”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

在天願作比翼鳥
在地願為連理枝
天長地久有時盡
此恨綿綿無絶期
The last four lines.
"A Song of Unending Sorrow"

James Joseph Sylvester photo

“Most, if not all, of the great ideas of modern mathematics have had their origin in observation. Take, for instance, the arithmetical theory of forms, of which the foundation was laid in the diophantine theorems of Fermat, left without proof by their author, which resisted all efforts of the myriad-minded Euler to reduce to demonstration, and only yielded up their cause of being when turned over in the blow-pipe flame of Gauss’s transcendent genius; or the doctrine of double periodicity, which resulted from the observation of Jacobi of a purely analytical fact of transformation; or Legendre’s law of reciprocity; or Sturm’s theorem about the roots of equations, which, as he informed me with his own lips, stared him in the face in the midst of some mechanical investigations connected (if my memory serves me right) with the motion of compound pendulums; or Huyghen’s method of continued fractions, characterized by Lagrange as one of the principal discoveries of that great mathematician, and to which he appears to have been led by the construction of his Planetary Automaton; or the new algebra, speaking of which one of my predecessors (Mr. Spottiswoode) has said, not without just reason and authority, from this chair, “that it reaches out and indissolubly connects itself each year with fresh branches of mathematics, that the theory of equations has become almost new through it, algebraic 31 geometry transfigured in its light, that the calculus of variations, molecular physics, and mechanics” (he might, if speaking at the present moment, go on to add the theory of elasticity and the development of the integral calculus) “have all felt its influence.”

James Joseph Sylvester (1814–1897) English mathematician

James Joseph Sylvester. "A Plea for the Mathematician, Nature," Vol. 1, p. 238; Collected Mathematical Papers, Vol. 2 (1908), pp. 655, 656.

Trey Gowdy photo
Ogden Nash photo

“The sky is now indelible ink,
The branches reft asunder;
But you and I we do not shrink;
We love the lovely thunder.”

Ogden Nash (1902–1971) American poet

Many Long Years Ago (1945), A Watched Example Never Boils

Caspar David Friedrich photo

“Gently rising hills block the view into the distance; line the wishes and desires of the children, who enjoy the blissful moments of the present without wanting to know what lies beyond. Bushes in bloom, nourishing herbs, and sweet-smelling flowers surround the quiet clear stream in which the pure blue of the cloudless sky is reflected like the glorious image of God in the souls of the children... There is no stone to be seen here, no withered branch, no fallen leaves. The whole of nature breathes, peace, joy, innocence and life.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from Friedrich's Diary entry, written Aug. 1803 at Loschwitz; as cited in Religious Symbolism in Caspar David Friedrich, by Colin J. Bailey https://www.escholar.manchester.ac.uk/api/datastream?publicationPid=uk-ac-man-scw:1m2225&datastreamId=POST-PEER-REVIEW-PUBLISHERS-DOCUMENT.PDF, paper; Oct. 1988 - Edinburgh College of Art, pp. 11-12
Friedrich is describing here his first composition of the painting 'Spring', 1803 (a later version he painted in 1808, viewed and described then by Gotthilf Heinrich von Schubert)
1794 - 1840

Adam Smith photo

“That a joint stock company should be able to carry on successfully any branch of foreign trade, when private adventurers can come into any sort of open and fair competition with them, seems contrary to all experience.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter I, Part III, Article I, p. 810.

Anthony Burgess photo
James A. Garfield photo
Michael Faraday photo
John Dankworth photo
Joe Biden photo
Mike Oldfield photo
Harry Schwarz photo

“I regard the Honourable member for Randburg as a friend. I regard him as a person who has done tremendous work as treasurer of the United Party on the Witswatersrand branch. The test of friendship comes in what you do as a man in adversity. I want to say, and I make so secret of it, that I am my brother's keeper and I will not be his executioner.”

Harry Schwarz (1924–2010) South African activist

An extract from Schwarz's "Brother's Keeper" speech to parliament where Schwarz was expelled from the United Party after declaring support for Dick Enthoven MP and his anti-apartheid policies. (10 February 1975).
Parliament (1974-1991)

William Jones photo

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Washington Gladden photo
Daniel Suarez photo
Adam Schaff photo
Ayn Rand photo
Hunter S. Thompson photo
Vladimir Lenin photo
John Stuart Mill photo
Charles Taze Russell photo
Jonathan Edwards photo
Thomas Jefferson photo
Maimónides photo

“Thus they shall not miss this particular branch of the many branches of the Law and will have no need to roam and ramble about in other books in search of information on matters set forth in this treatise.”

Book 3 (Sefer Zemanim "Times"), Treatise 8 (Kiddush HaChodesh "Sanctification of the New Moon"), closing words
Mishneh Torah (c. 1180)

William Carlos Williams photo

“Among
of
green stiff
old
bright broken
branch
come white
sweet
May again”

"The Locust Tree in Flower"
An Early Martyr and Other Poems (1935)

Wesley Clark photo
Aaro Hellaakoski photo

“When the early morning sun
first pierced the grayness in the sky,
a pickerel rose from his watery home
to climb a pine tree, singing.
And high in the branches, he looked upon
the morning's glowing beauty -
the wind-blown ripples on the lake,
dew-freshened flowers and fields below.”

Aaro Hellaakoski (1893–1952) Finnish writer, poet, geographer and teacher

Aaro Hellaakoski. "The song of the pike hauen laulu." Aina Swan Cutler (trans.) in: Aili Jarvenpa, ‎Michael G. Karni (1989), Sampo, the magic mill: a collection of Finnish-American writing.

Paul Klee photo

“Our initial perplexity before nature is explained by our seeing at first the small outer branches and not penetrating to the main branches or the trunk. But once this is realized, one will perceive a repetition of the whole law even in the outermost leaf and turn it to good use.”

Paul Klee (1879–1940) German Swiss painter

Quote (1904), # 536, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1903 - 1910

Larry Niven photo
Neil Gorsuch photo
Margaret Sanger photo

“So quiet and subtle is the beauty of December that escapes the notice of many people their whole lives through.. Colour gives way to form. every branch distinct, in a delicate tracery against the sky.. new vistas obscured all Summer by leafage, now open up.”

Flora Thompson (1876–1947) English author and poet

December Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Sam Harris photo

“Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings.”

Sam Harris (1967) American author, philosopher and neuroscientist

2000s, The End of Faith (2004)

Charles A. Beard photo

“The word science of administration has been used. There are many who object to the term. Now if by science is meant a conceptual scheme of things in which every particularity coveted may be assigned a mathematical value, then administration is not a science. In this sense only astro-physics may be called a science and it is well to remember that mechanical laws of the heavens tell us nothing about the color and composition of the stars and as yet cannot account for some of the disturbances and explosions which seem accidental. If, on the other hand, we may rightly use the term science in connection with a body of exact knowledge derived from experience and observation, and a body of rules or axioms which experience has demonstrated to be applicable in concrete practice, and to work out in practice approximately as forecast, then we may, if we please, appropriately and for convenience, speak of a science of administration. Once, when the great French mathematician, Poincaré, was asked whether Euclidean geometry is true, he replied that the question had no sense but that Euclidean geometry is and still remains the most convenient. The Oxford English Dictionary tells us that a science is, among other things, a particular branch of knowledge or study; a recognized department of learning.”

Charles A. Beard (1874–1948) American historian

Source: Philosophy, Science and Art of Public Administration (1939), p. 660-1

Eugène Delacroix photo

“.. The movement and the rustle of the branches [in the forest, while losing his attention for chasing] delights me. The clouds float past and I lift my head to follow their flight, or think about some madrigal, when a slight sound, which has been going on for a little while, rouses me slowly from my dream.; at least I turn my head and see, to my grief, a little white scut just disappearing into the thicket…”

Eugène Delacroix (1798–1863) French painter

Quote in a letter to Delacroix' friend Achille Peron - 16 September 1819, Paris; as quoted in Eugene Delacroix – selected letters 1813 – 1863, ed. and translation Jean Stewart, art Works MFA publications, Museum of Fine Art Boston, 2001, p. 51
1815 - 1830

Ilana Mercer photo

“The nice men in periwigs who came up with the Fourth Amendment were recklessly naive to imagine that branches of a government, each of whose power is enhanced when the power of the other branches grows, would serve to check one another.”

Ilana Mercer South African writer

"Quacking Over Ducksters As Freedoms Go Poof" http://www.wnd.com/2014/01/quacking-over-ducksters-as-freedoms-go-poof/, WorldNetDaily.com, January 3, 2014.
2010s, 2014

Julian (emperor) photo
Franklin D. Roosevelt photo
Mahatma Gandhi photo

“For me the different religions are beautiful flowers from the same garden, or they are branches of the same majestic tree. Therefore they are equally true, though being received and interpreted through human instruments equally imperfect.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan, 30-1-1937, p. 407; In: My God (1962), Chapter 13. Pathways of God http://www.mkgandhi.org/god/mygod/pathwaystogod.html, Printed and Published by: Jitendra T. Desai, Navajivan Mudranalaya, Ahemadabad-380014 India
Posthumous publications (1950s and later)

Octavio Paz photo
Ian Standish Monteith Hamilton photo
Roberto Clemente photo

“I want to thank my teammates for being a bunch of swell guys. I want to thank Branch Rickey for giving me the opportunity of playing baseball. Most of all I want to thank the people of Pittsburgh whose encouragement helped me win this award. They deserve the best.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

From the Dapper Dan Award acceptance speech given on February 4, 1962, as quoted in "CHANGE OF PACE: Clemente Holds His Own as a Speaker'" by Bill Nunn, Jr., in The New Pittsburgh Courier (February 17, 1962)
Baseball-related, <big><big>1960s</big></big>, <big>1962</big>

Stephenie Meyer photo
William Sharp (writer) photo
Francis Escudero photo
Dean Acheson photo
Bruno Schulz photo
Czeslaw Milosz photo
Albert Einstein photo

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

“We are so accustomed to hear arithmetic spoken of as one of the three fundamental ingredients in all schemes of instruction, that it seems like inquiring too curiously to ask why this should be. Reading, Writing, and Arithmetic—these three are assumed to be of co-ordinate rank. Are they indeed co-ordinate, and if so on what grounds?
In this modern “trivium” the art of reading is put first. Well, there is no doubt as to its right to the foremost place. For reading is the instrument of all our acquisition. It is indispensable. There is not an hour in our lives in which it does not make a great difference to us whether we can read or not. And the art of Writing, too; that is the instrument of all communication, and it becomes, in one form or other, useful to us every day. But Counting—doing sums,—how often in life does this accomplishment come into exercise? Beyond the simplest additions, and the power to check the items of a bill, the arithmetical knowledge required of any well-informed person in private life is very limited. For all practical purposes, whatever I may have learned at school of fractions, or proportion, or decimals, is, unless I happen to be in business, far less available to me in life than a knowledge, say, of history of my own country, or the elementary truths of physics. The truth is, that regarded as practical arts, reading, writing, and arithmetic have no right to be classed together as co-ordinate elements of education; for the last of these is considerably less useful to the average man or woman not only than the other two, but than 267 many others that might be named. But reading, writing, and such mathematical or logical exercise as may be gained in connection with the manifestation of numbers, have a right to constitute the primary elements of instruction. And I believe that arithmetic, if it deserves the high place that it conventionally holds in our educational system, deserves it mainly on the ground that it is to be treated as a logical exercise. It is the only branch of mathematics which has found its way into primary and early education; other departments of pure science being reserved for what is called higher or university instruction. But all the arguments in favor of teaching algebra and trigonometry to advanced students, apply equally to the teaching of the principles or theory of arithmetic to schoolboys. It is calculated to do for them exactly the same kind of service, to educate one side of their minds, to bring into play one set of faculties which cannot be so severely or properly exercised in any other department of learning. In short, relatively to the needs of a beginner, Arithmetic, as a science, is just as valuable—it is certainly quite as intelligible—as the higher mathematics to a university student.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 267-268.

Wisława Szymborska photo

“I shake my memory.
Maybe something in its branches
that has been asleep for years
will start up with a flutter.No.
Clearly I'm asking too much.
Nothing less than one whole second.”

Wisława Szymborska (1923–2012) Polish writer

"May 16, 1973"
Poems New and Collected (1998), The End and the Beginning (1993)

Robert M. Pirsig photo
Vyasa photo
Heinrich Heine photo

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Hu Shih photo
Lyndall Urwick photo
Vladimir Lenin photo

“My job is to faithfully interpret the work of the Legislature and to try and communicate to our judgments as clearly as possible, I never signed on for the job of philosopher king, If I thought I was any good at crafting policy, I would be in a different branch of government.”

Joan Larsen (1968) United States Circuit Judge for the Sixth Circuit

POTUS election could have ‘huge’ impact on Mich. judges http://www.detroitnews.com/story/news/politics/2016/06/04/potus-election-huge-impact-mich-judges/85424958/ (June 4, 2016)

Gottfried Feder photo
Ragnar Frisch photo
Aron Ra photo
Lokesh Chandra photo
Mary Parker Follett photo

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii