
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.39
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.39
“The nature of the chemical bond is the problem at the heart of all chemistry.”
New Chemistry (1957) by the editors of Scientific American, p. 65
“The bond of sympathy, like the artist's eye for beauty, may stretch across many divisions.”
Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.11 Only Connect
Address to joint meeting of the U.S. Congress http://www.c-span.org/video/?299666-1/israeli-prime-minister-netanyahu-address-joint-meeting-congress (24 May 2011).
2010s, 2011, Address to joint meeting of the U.S. Congress (May 2011)
mahāghoraśokāgninātapyamānaṃ
patantaṃ nirāsārasaṃsārasindhau ।
anāthaṃ jaḍaṃ mohapāśena baddhaṃ
prabho pāhi māṃ sevakakleśaharttaḥ ॥
[Dinkar, Dr. Vagish, श्रीभार्गवराघवीयम् मीमांसा, Investigation into Śrībhārgavarāghavīyam, Deshbharti Prakashan, Delhi, India, 2008, 9788190827669, Hindi]
Fodor & E. Lepore (1992) Holism: A Shopper's Guide, Blackwell.
Source: The Postmodern Condition: A Report on Knowledge (1977), p.xxv
A Tradition of Victory, Cap 11 "So Little Time"
Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar<!--pp. 14-15--> https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up
During the filming of Prospero's Books, quoted in an interview in American Film, Nov/Dec 1991
Prospero's Books
Source: Revisiting Mathematics Education (1991), p. 68
“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html
p, 125
Ken Kern's Masonry Stove (1983)
In a letter to David Ormsby-Gore, 5th Baron Harlech, as quoted in the article "The One That Got Away: A Trove of Jacqueline Kennedy’s Love Letters Has Been Found" (9 February 2017) http://www.vogue.com/article/jacqueline-kennedy-onassis-letters-david-ormbsy-gore
Source: Lectures on The Industrial Revolution in England (1884), p. 191
[indieWire, SnagFilms, Park City ‘08 Interview - “Donkey Punch” director Olly Blackburn, 7 January 2008, http://www.indiewire.com/article/park_city_08_interview_donkey_punch_director_olly_blackburn, 23 February 2012]
1860s, Oration at Ravenna, Ohio (1865)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 4
Review http://www.rogerebert.com/reviews/xxx-2002 of xXx (9 August 2002)
Reviews, Three-and-a-half star reviews
Jeremy Irons: power player
The Telegraph
2008-03-13
Chloe
Fox
http://www.telegraph.co.uk/culture/3671865/Jeremy-Irons-Power-player.html
2011-08-11
Account of a conversation with Col. Richard M. Johnson in 1809, as recounted in A Biographical Sketch of Col. Richard M. Johnson of Kentucky, p.12 (Saxton & Miles, New York, 1843)
1800s, Post-Presidency (1809)
“This friendship and this bond that we share is, to us, the No. 1 priority.”
Tessa Virtue, quoted in "Scott & Tessa Say Their Relationship Is “So Much Better” than People Imagine" http://www.flare.com/celebrity/scott-tessa-say-their-relationship-is-so-much-better-than-people-imagine/ (26 February 2018)
Partnership with Tessa Virtue, Tessa Virtue about Moir
Letters and Papers from Prison (1967; 1997), The Friend
Speech at 2016 Republican National Convention http://time.com/4412175/republican-convention-melania-trump-michelle-obama/ (July 18, 2016)
and, recollect, no gate money, no catalogue
The Art of the Hoarding (1894)
William of Baskerville http://books.google.com/books?id=XY2vXKsHbzIC&q="There+is+only+one+thing+that+arouses+animals+more+than+pleasure+and+that+is+pain+Under+torture+you+are+as+if+under+the+dominion+of+those+grasses+that+produce+visions+Everything+you+have+heard+told+everything+you+have+read+returns+to+your+mind+as+if+you+were+being+transported+not+toward+heaven+but+towards+helll+Under+torture+you+say+not+only+what+the+inquisitor+wants+but+also+what+you+imagine+might+please+him+because+a+bond+this+truly+diabolical+is+established+between+you+and+him"&pg=PA73#v=onepage
The Name of the Rose (1980)
2000s, 2001, First inaugural address (January 2001)
Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Storia do Mogor
Which Greek and Hebrew texts of the Bible did Luther use?
On 4 March 2018, at the launch of the EFF's election registration campaign, Standard Bank arena, Johannesburg. As quoted by Bonolo Selebano in DA is a typical bully – Malema https://www.pressreader.com/south-africa/the-new-age-free-state/20180305/281698320249805, The New Age (Free State) (5 March 2018)
2007-01-15
The O'Reilly Factor
Fox News
Television
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 110.
“You are my personal friend. Let me assure you of my esteem, consideration and bond.”
Vous êtes mon ami personnel. Vous êtes assuré de mon estime, de ma considération et de mon affection.
Declaration on September 5, 1974, about the Iraqi dictator Saddam Hussein.
Aeschimann, Éric & Boltanski, Christophe (2006). Chirac d'Arabie : Les mirages d'une politique française (in French), Grasset & Fasquelle, pp. 64, ISBN 2246691214
Provisional Constitution and Ordinances (1858), Speech to the Court (1859)
Exclusive Interview with Peter Cullen http://collider.com/exclusive-interview-with-peter-cullen/ (June 9, 2007)
Dr. Julius No, in Ch. 15 : Pandora’s Box
Dr. No (1958)
Part I : Ambiguity and Freedom
The Ethics of Ambiguity (1947)
Context: In spite of so many stubborn lies, at every moment, at every opportunity, the truth comes to light, the truth of life and death, of my solitude and my bond with the world, of my freedom and my servitude, of the insignificance and the sovereign importance of each man and all men. There was Stalingrad and there was Buchenwald, and neither of the two wipes out the other. Since we do not succeed in fleeing it, let us therefore try to look the truth in the face. Let us try to assume our fundamental ambiguity. It is in the knowledge of the genuine conditions of our life that we must draw our strength to live and our reason for acting [C'est dans la connaissance des conditions authentiques de notre vie qu'il nous faut puiser la force de vivre et des raisons d'agir].
6:10 - 20 (KJV) https://www.biblegateway.com/passage/?search=Ephesians+6&version=KJV;SBLGNT
Variant translation:
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.
Epistle to the Ephesians
Context: Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
“Love is the bond between men, the way to teach and the center of the world.”
Martí : Thoughts/Pensamientos (1994)
Context: There is happiness in duty, although it may not seem so. To fulfill one's duty elevates the soul to a state of constant sweetness. Love is the bond between men, the way to teach and the center of the world.
1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)
Context: My argument against the dissolution of the American Union is this. It would place the slave system more exclusively under the control of the slave-holding states, and withdraw it from the power in the northern states which is opposed to slavery. Slavery is essentially barbarous in its character. It, above all things else, dreads the presence of an advanced civilization. It flourishes best where it meets no reproving frowns, and hears no condemning voices. While in the Union it will meet with both. Its hope of life, in the last resort, is to get out of the Union. I am, therefore, for drawing the bond of the Union more completely under the power of the free states. What they most dread, that I most desire. I have much confidence in the instincts of the slaveholders. They see that the Constitution will afford slavery no protection when it shall cease to be administered by slaveholders. They see, moreover, that if there is once a will in the people of America to abolish slavery, this is no word, no syllable in the Constitution to forbid that result. They see that the Constitution has not saved slavery in Rhode Island, in Connecticut, in New York, or Pennsylvania; that the Free States have only added three to their original number. There were twelve Slave States at the beginning of the Government: there are fifteen now.
Message to Congress withdrawing a treaty for the annexation of Hawaii from consideration. (18 December 1893); A Compilation of the Messages and Papers of the Presidents 1789-1897 (1896 - 1899) edited by James D. Richardson, Vol. IX, pp. 460-472.
Context: It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory.
By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power.
The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality.
On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation.
“I am a parcel of vain strivings tied
By a chance bond together,”
"I am a parcel of vain strivings tied" http://rpo.library.utoronto.ca/poem/3247.html, st. 1 (1841)
Context: I am a parcel of vain strivings tied
By a chance bond together,
Dangling this way and that, their links
Were made so loose and wide,
Methinks,
For milder weather.
"A Defence of Baby-Worship"
The Defendant (1901)
Context: The humorous look of children is perhaps the most endearing of all the bonds that hold the Cosmos together. Their top-heavy dignity is more touching than any humility; their solemnity gives us more hope for all things than a thousand carnivals of optimism; their large and lustrous eyes seem to hold all the stars in their astonishment; their fascinating absence of nose seems to give to us the most perfect hint of the humour that awaits us in the kingdom of heaven.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.
Christ, Old Student in a New School (1972)
Context: Ten thousand times a million sons of sons move
Through one great and towering town
Wearing their wits, which means their laughter,
As their crown. Set free upon the earth
By simple gifts of knowing how mere mirth can cut the bonds
And pull the blood spikes out;
Their conversation shouts of "Fool!"
“If our nation can issue a dollar bond, it can issue a dollar bill.”
Commenting on Henry Ford's currency plan in ”Ford sees wealth in Muscle Shoals”, New York Times (6 December 1921), p. 6 http://select.nytimes.com/gst/abstract.html?res=F30E11F63B5A1B7A93C4A91789D95F458285F9.
Context: If our nation can issue a dollar bond, it can issue a dollar bill. The element that makes the bond good, makes the bill good, also. The difference between the bond and the bill is the bond lets money brokers collect twice the amount of the bond and an additional 20%, whereas the currency pays nobody but those who contribute directly in some useful way. … It is absurd to say our country can issue $30 million in bonds and not $30 million in currency. Both are promises to pay, but one promise fattens the usurers and the other helps the people.
TIME interview (1977)
Context: Have family reunions. There is something magic about the common sense of a blood bond. It's not less magic for black, white, brown or polka dot. The reunion gives a sense that the family cares about itself and is proud of itself. And there is the assumption that you, the family member, are obligated to reflect this pride and, if possible, add to it.
Indian Spirituality and Life (1919)
Context: Differences of credal belief are to the Indian mind nothing more than various ways of seeing the one Self and Godhead in all. Self-realisation is the one thing needful; to open to the inner Spirit, to live in the Infinite, to seek after and discover the Eternal, to be in union with God, that is the common idea and aim of religion, that is the sense of spiritual salvation, that is the living Truth that fulfils and releases. This dynamic following after the highest spiritual truth and the highest spiritual aim are the uniting bond of Indian religion and, behind all its thousand forms, its one common essence.
Commenting on Henry Ford's currency plan in ”Ford sees wealth in Muscle Shoals”, New York Times (6 December 1921), p. 6 http://select.nytimes.com/gst/abstract.html?res=F30E11F63B5A1B7A93C4A91789D95F458285F9.
Context: If our nation can issue a dollar bond, it can issue a dollar bill. The element that makes the bond good, makes the bill good, also. The difference between the bond and the bill is the bond lets money brokers collect twice the amount of the bond and an additional 20%, whereas the currency pays nobody but those who contribute directly in some useful way. … It is absurd to say our country can issue $30 million in bonds and not $30 million in currency. Both are promises to pay, but one promise fattens the usurers and the other helps the people.
"The Lightness Of Being" (25 April 2007) Pack Creek Ranch, San Juan County, Utah http://robertfulghum.com/index.php/fulghumweb/entry/377_the_lightness_of_being/
Web Journal
Context: The four of us are talking dancing, and laughing, and recalling the joys of being out on the floor and having that timeless feeling that comes from being caught up in the music. "Nobody should miss that," says Dave.
On the face of it, Dave's family and I don't have a lot in common. They're Mormons and Republicans. I'm a Unitarian and a Democrat. When Dave was on the County Council, we were on different sides of some important issues. I grew up a Southern Baptist in Texas where dancing was a mortal sin in the eyes of Almighty God, but coffee was OK. Dave grew up a Latter Day Saint where dancing was considered righteous – but not coffee.
But... we're dancers. And laughers. That's a strong bond right there. And we're committed to being useful in our world. And if you love something, like dancing, and you pass it on, like Dave and his wife do, you've been very useful by my standards. Dancing is a lifetime, equal opportunity sport.
And I will never drive by Dave's garage again without having the finest feelings for the man and his wife and mother who are inside taking good care of their corner of this world. They've added an important dimension to the lives of the young people of their town — that lightness of being that belongs to dancers.
1920s, Toleration and Liberalism (1925)
Context: In a conflict which engaged all the major nations of the earth and lasted for a period exceeding four years, there could be no expectation of material gains. War in its very essence means destruction. Never before were contending peoples so well equipped with every kind of infernal engine calculated to spread desolation on land and over the face of the deep. Our country is only but now righting itself and beginning a moderate but steady recovery from the great economic loss which it sustained. That tremendous debt must be liquidated through the laborious toil of our people. Modern warfare becomes more and more to mean utter loss, destruction, and desolation of the best that there is of any people, its valiant youth and its accumulated treasure. If our country secured any benefit, if it met with any gain, it must have been in moral and spiritual values. It must be not because it made its fortune but because it found its soul. Others may disagree with me, but in spite of some incidental and trifling difficulties it is my firm opinion that America has come out of the war with a stronger determination to live by the rule of righteousness and pursue the course of truth and justice in both our domestic and foreign relations. No one can deny that we have protected the rights of our citizens, laid a firmer foundation for our institutions of liberty, and made our contribution to the cause of civilization and humanity. In doing all this we found that, though of many different nationalities, our people had a spiritual bond. They were all Americans.
“Our people are trying to break the bond set by God. That is human conceit rising against God.”
Statement on behalf of the Confessional Church, signed by nine other pastors, as quoted in TIME magazine (27 July 1936) http://www.time.com/time/magazine/article/0,9171,847755,00.html
Context: Our people are trying to break the bond set by God. That is human conceit rising against God. In this connection we must warn the Führer, that the adoration frequently bestowed on him is only due to God. Some years ago the Führer objected to having his picture placed on Protestant altars. Today his thoughts are used as a basis not only for political decisions but also for morality and law. He himself is surrounded with the dignity of a priest and even of an intermediary between God and man... We ask that liberty be given to our people to go their way in the future under the sign of the Cross of Christ, in order that our grandsons may not curse their elders on the ground that their elders left them a state on earth that closed to them the Kingdom of God.
“None of their own will choose a bond-slave's life.”
Source: Oresteia (458 BC), Agamemnon, line 953 (tr. E. H. Plumptre)
“To be a Satanist is not to be liberated. It is to be bonded to death.”
Open Letter To Satanists
Context: To be a Satanist is not to be liberated. It is to be bonded to death. The freedom it offers is an illusion. And this is something I know every Satanist knows, because I was there. In the dark and quiet, all alone, without the buzz of alcohol or drugs, or the rhythm of music to drown out the sounds, there is an empty echo inside us. A vacancy. A feeling of loss and cold and turmoil and hunger. That emptiness gnaws and hurts worse than anything else in life; we take up knives to carve our skin just to escape it, or run into the arms of a lover to smother it, but it doesn't go away. It grows. It is death at work, emptiness causing decay. No matter how much we feed it SIN, it will never fill up.
Original: (de) Mag das 18.Jahrhundert zur Befreiung von allen historisch erwachsenen Bindungen in Staat und Religion, in Moral und Wirtschaft aufrufen, damit die ursprünglich gute Natur, die in allen Menschen die gleiche ist, sich ungehemmt entwickele; mag das 19.Jahrhundert neben der bloßen Freiheit die arbeitsteilige Besonderheit des Menschen und seiner Leistung fordern, die den Einzelnen unvergleichlich und möglichst unentbehrlich macht, ihn dadurch aber um so enger auf die Ergänzung durch alle anderen anweist; mag Nietzsche in dem rücksichtslosesten Kampf der Einzelnen oder der Sozialismus gerade in dem Niederhalten aller Konkurrenz die Bedingung für die volle Entwicklung der Individuen sehen - in alledem wirkt das gleiche Grundmotiv: der Widerstand des Subjekts, in einem gesellschaftlich-technischen Mechanismus nivelliert und verbraucht zu werden.
Source: The Metropolis and Mental Life (1903), p. 409
Source: The Ethics of Freedom (1973 - 1974), p. 17
Source: The Esoteric Tradition (1935), Chapter 22
10
Leaves of Morya’s Garden: Book Two: Illumination (1925)
Sneak Previews (p. 85)
Short fiction, The Robot Who Looked Like Me (1978)
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
Speech https://hansard.parliament.uk/Commons/1931-01-26/debates/8a5b21f7-05dc-4c09-b195-075ec6261125/CommonsChamber in the House of Commons (26 January 1931) on Indian constitutional reform
1930s
Twitter post, https://twitter.com/AOC/status/1080310857161232384 (1 January 2019)
Twitter Quotes (2019), January 2019
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Shiv Kumar in "A step forward in promotion of classical music".
“to one of which I am attached by bonds of friendship, to other by ties of common origin”
Queen Wilhelmina and the Boers, 1899 - 1902, MA PCNI dissertation, E.R.J.G. Picard, S1029215, Prof.dr.H. te Velde, 26-06-2018.
Source: What is Anthropology? (2nd ed., 2017), Ch. 5 : Reciprocity
Remarks to a dinner given to Asquith in the House of Commons by MPs who had graduated from Balliol College (22 July 1908), quoted in The Times (23 July 1908), p. 12
Prime Minister
Private notes, quoted in Gertrude Himmelfarb, Lord Acton: A Study in Conscience and Politics (1952), p. 72
Undated
Source: It Worked For Me: In Life and Leadership (2012), p. 23
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Marriage and Single Life
Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8
Journeys Out of the Body (1971), Chapter 8. Because the Bible Tells Me So
Source: Gay And Not Proud - Daniel Howell | YouTube Pride 2021 https://www.youtube.com/watch?v=ifJYb2An7wE, 25 June 2019
“Friendship is a very simple bond: it is true, loyal and concrete.”
Original: (it) L'amicizia è un legame molto semplice: vero, leale e concreto.
Source: prevale.net
Walker, Suzy (interviewer). "The Big Happiness Interview: Susan Cain on how embracing sadness can make us happier", Metro, June 5, 2022.
Bittersweet
“Remembrance creates and strengthens a special bond between man and His Creator.”
Ashraf Ali Thānwī, Hayātul Muslimeen p.80
“In anything bond, what is not reciprocal is lethal.”
Original: In qualsiasi legame, ciò che non è reciproco è letale.
Source: prevale.net