Quotes about body
page 40

Woodrow Wilson photo

“There can be no equality or opportunity, the first essential of justice in the body politic, if men and women and children be not shielded in their lives, their very vitality, from the consequences of great industrial and social processes which they can not alter, control, or singly cope with.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

First Inaugural Address http://www.presidency.ucsb.edu/ws/index.php?pid=25831 (4 March 1913)
1910s

Jean Baudrillard photo
Simon Armitage photo
Elsa von Freytag-Loringhoven photo

“[I had] pushed through to a spiritual sex: art--that nobody protects as readily as a charming love body of flesh.”

Elsa von Freytag-Loringhoven (1874–1927) German poet

Quoted in Irene Gammel, Baroness Elsa: Gender, Dada and Everyday Modernity, p 54.

Edmund Burke photo
Roberto Mangabeira Unger photo

“One of my earliest recollections in life was being taken for holidays to the little farm where my father had been born. … The cows "gave" milk, the hens "gave" eggs … but I couldn't for the life of me see what the pigs "gave", and they seemed … such friendly creatures, always glad to see me, and grateful for almost anything that was thrown to them in the sty. … I still have vivid recollections of the whole process from start to finish, including all the screams of course, which were only feet away from where this pig's companion still lived. And then, when the pig had finally expired, the women came out, one after another, with buckets of this scalding water, and the body of the pig was scraped – all the hairs were taken away. The thing that shocked me, along with the chief impact of the whole setup, was that my Uncle George, of whom I thought very highly, was part of the crew, and I suppose at that point I decided that farms, and uncles, had to be re-assessed. They weren't all they seemed to be, on the face of it, to a little, hitherto uninformed boy. And it followed that this idyllic scene was nothing more than Death Row. A Death Row where every creature's days were numbered by the point at which it was no longer of service to human beings.”

Donald Watson (1910–2005) English vegan activist

Interview with George D. Rodger (15 December 2002), in VeganSociety.com https://www.vegansociety.com/sites/default/files/DW_Interview_2002_Unabridged_Transcript.pdf.

Neil Harbisson photo

“Technology is made by humans. If we modify our body with human creations we become more human.”

Neil Harbisson (1984) Catalan-Irish musician, artist and activist

As quoted in The Sun (15 May 2012). "Eye, Robot" http://www.thesun.co.uk/sol/homepage/irishsun/irishsunnews/4317084/Eye-Robot.html

Athanasius of Alexandria photo
`Abdu'l-Bahá photo

“Love is the mystery of divine revelations!
Love is the effulgent manifestation!
Love is the spiritual fulfillment!
Love is the breath of the Holy Spirit inspired into the human spirit!
Love is the cause of the manifestation of the Truth (God) in the phenomenal world!
Love is the necessary tie proceeding from the realities of things through divine creation!
Love is the means of the most great happiness in both the material and spiritual worlds!
Love is a light of guidance in the dark night!
Love is the bond between the Creator and the creature in the inner world!
Love is the cause of development to every enlightened man!
Love is the greatest law in this vast universe of God!
Love is the one law which causeth and controleth order among the existing atoms!
Love is the universal magnetic power between the planets and stars shining in the loft firmament!
Love is the cause of unfoldment to a searching mind, of the secrets deposited in the universe by the Infinite!
Love is the spirit of life in the bountiful body of the world!
Love is the cause of the civilization of nations in this mortal world!
Love is the highest honor to every righteous nation!
The people who are confirmed therein are indeed glorified by the Supreme Concourse, the angels of heaven and the dwellers of the Kingdom of El-Abha! But if the hearts of the people become devoid of the Divine Grace — the Love of God — they wander in the desert of ignorance, descend to the depths of ruin and fall to the abyss of despair where there is no refuge! They are like insects living in the lowest plane.
O beloved of God! Be ye the manifestations of God and the lamps of guidance throughout all regions shining with the light of love and union!
How beautiful the effulgence of this light!”

`Abdu'l-Bahá (1844–1921) Son of Bahá'u'lláh and leader of the Bahá'í Faith

“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html

Arundhati Roy photo

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

pages 232-233.
The God of Small Things (1997)

James Mattis photo
Viktor Lutze photo

“The Lord… said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying… seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have… learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed,… he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life. As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.”

George Stanley Faber (1773–1854) British theologian

Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

Jean Racine photo

“Behind a veil, unseen yet present,
I was the forceful soul that moved this mighty body.”

Derrière un voile, invisible et présente,
J'étais de ce grand corps l'âme toute-puissante.
Agrippine, Britannicus, (1669), act I, scene I.

Charles Darwin photo

“With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox. Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with an overwhelming present evil. We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.”

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image
The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless.
The Descent of Man (1871)

Gregory Scott Paul photo
John Kenneth Galbraith photo

“Alfie was an organizer. He would telephone the other kids a week before that first practice session (which he euphemistically called spring training), and he would knock on their doors the morning of, and they would look out the windows and say, "Hey, it's snowing," and he would say, "It's not snowing all that hard. See you in a half-hour." So we would gather our tired, cold bodies together, throw on our baseball clothes—old shirts, old pants, sneakers, old baseball gloves—and grab a couple of bats and scuffed-up balls, and we would pile onto the subway and ride to Van Cortland Park. We would run to make sure we'd be first to claim a ball field. Of course we were first. Nobody else was that crazy. My brother would direct practice for a couple of hours, batting practice, catching fungoes, fielding, practicing our curves and drops on the sidelines, fingers aching from contact with batted or thrown baseballs. We threw ourselves across that hard bone of a field so we would be ready when the spring suns finally thawed the ground at our feet. If the still-awake dreams of hunting lions in Africa were the peak moments of my night life, those frozen ball fields of February were the highlights of my days.”

Arnold Hano (1922) American writer

Recalling his late brother, from "Life with Alfie," https://books.google.com/books?id=PWEEAAAAMBAJ&pg=PA233&dq=%22Alfie+was+an+organizer%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIiqWJ2oHaxwIVipANCh2Utw2g#v=onepage&q=%22Alfie%20was%20an%20organizer%22&f=false in Orange Coast Magazine (November 1990), pp. 233–234
Other Topics

Anselm of Canterbury photo
Lyndon B. Johnson photo

“We can see quite plainly that our present civilisation is built on the exploitation of animals, just as past civilisations were built on the exploitation of slaves, and we believe the spiritual destiny of man is such that in time he will view with abhorrence the idea that men once fed on the products of animals' bodies.”

Donald Watson (1910–2005) English vegan activist

Inaugural newsletter of the Vegan Society, Vegan News no. 1 (November 1944). Quoted in The Oxford Handbook of Animal Studies, edited by Linda Kalof (Oxford University Press, 2017), p. 30 https://books.google.it/books?id=Cdv_DQAAQBAJ&pg=PA30.

Joseph Priestley photo
Joyce Carol Oates photo
Sara Teasdale photo
Graham Greene photo
Jeremy Hardy photo
Ilana Mercer photo
Marcus Tullius Cicero photo

“Philosophy is certainly the medicine of the soul. Its aid is to be sought not from without, as in diseases of the body; and we must labour with all our resources and with all our strength to cure ourselves.”
Est profecto animi medicina, philosophia; cuius auxilium non ut in corporis morbis petendum est foris, omnibusque opibus viribus, ut nosmet ipsi nobis mederi possimus, elaborandum est.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book III, Chapter III; translation by Walter Miller
Tusculanae Disputationes – Tusculan Disputations (45 BC)

Frank Chodorov photo
Ernst Ludwig Kirchner photo

“The beautiful, architectonically constructed, severely formed bodies of these women [his girlfriend in Berlin and life companion, Erna with her sister Gerda] replaced the soft Saxon physique.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

In an unpublished manuscript 'Die Arbeit E. L. Kirchners', by E. L. Kirchner 1925–1926; as quoted in Kirchner and the Berlin street, ed. Deborah Wye, Moma, New York, 2008, p. 36
1920's

Charlie Brooker photo
Florence Nightingale photo
James Branch Cabell photo
Neal Stephenson photo
Nathanael Greene photo
Kunti photo

“Give me, O best of celestials, a child endued with great strength and largeness of limbs and capable of humbling the pride of every body.”

Kunti character from Indian epic Mahabharata

Kunti to Vayu.
The god of wind thereupon begat upon her the child afterwards known as Bhima of mighty arms and fierce prowess.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

Guillaume Apollinaire photo

“Farewell, false love, I took you for
The woman that I lost last year
Forever as I think:
I loved her but I will not see
Her any more in Germany.
O Milky Way, sister in whiteness
To Canaan's rivers and the bright
Bodies of lovers drowned,
Can we follow toilsomely
Your path to other nebulae?”

Adieu faux amour confondu
Avec la femme qui s'éloigne
Avec celle que j'ai perdue
L'année dernière en Allemagne
Et que je ne reverrai plus
Voie lactée ô sœur lumineuse
Des blancs ruisseaux de Chanaan
Et des corps blancs des amoureuses
Nageurs morts suivrons-nous d’ahan
Ton cours vers d'autres nébuleuses
"La Chanson du Mal-Aimé" (Song of the Poorly Loved), line 56; translation by William Meredith, from Francis Steegmuller Apollinaire: Poet Among the Painters (Harmondsworth: Penguin, 1973) p. 95.
Alcools (1912)

Umberto Boccioni photo
James Fenimore Cooper photo
John Knox photo
Rumi photo
Margaret Thatcher photo

“The President of the Commission, M. Delors, said at a press conference the other day that he wanted the European Parliament to be the democratic body of the Community, he wanted the Commission to be the Executive and he wanted the Council of Ministers to be the Senate. No. No. No.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Debate in the House of Commons (30 October 1990) http://www.publications.parliament.uk/pa/cm198990/cmhansrd/1990-10-30/Debate-1.html
Third term as Prime Minister

Learned Hand photo
Prem Rawat photo
Li Hongzhi photo
Charles D. B. King photo
Teri Garr photo

“I don't want to say I'm envious of any other woman's body. It's a bad myth to perpetuate. Women have enough trouble liking themselves.”

Teri Garr (1944) American film and television actress

Quoted in " Funny Ladies: The Best Humor from America's Funniest Women http://books.google.co.uk/books?id=KOVGUVYj2XUC&pg=PA37&lpg=PA37&dq=%22I+don't+want+to+say+I'm+envious+of+any+other+woman's+body.%22&source=bl&ots=QGbxO9aW4k&sig=WBhGgo5wavMXkC5ElTw-2zwe1SM&hl=en&sa=X&ei=Tf36TuPDEs-j8gO5tq3WAQ&ved=0CB4Q6AEwAA#v=onepage&q=%22I%20don't%20want%20to%20say%20I'm%20envious%20of%20any%20other%20woman's%20body.%22&f=false" (2001), p. 37.

William S. Burroughs photo
Paul Simonon photo
Muhammad photo

“Abu Hurayra 'Abdu'r-Rahman ibn Sakhr said that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah does not look at your bodies nor your forms but He looks at your hearts and your actions."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 7
Sunni Hadith

Miguel de Unamuno photo
Will Tuttle photo

“Melancholy
Is not, as you conceive, indisposition
Of body, but the mind's disease.”

John Ford (dramatist) (1586–1639) dramatist

Act III, sc. i.
The Lover's Melancholy (1628)

Maureen Shea photo

“Animal products have no place in a healthy diet. As a champion boxer, I need to keep my body in top physical shape. Since I've stopped eating meat, I'm stronger, faster, and… happier! My whole life is better.”

Maureen Shea (1981) American boxer

Print ad for People for the Ethical Treatment of Animals (2008), in “Celebrities' Veggie Testimonials,” PETA.org https://www.peta.org/features/celebrities-veggie-testimonials/.

Yehudi Menuhin photo

“I can only think of music as something inherent in every human being - a birthright. Music coordinates mind, body and spirit.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Quoted in: Dream It. List It. Do It!: How to Live a Bigger & Bolder Life, from the Life List Experts at 43Things.com http://books.google.co.in/books?id=_PBV0WJr9vsC&pg=PA98, Workman Publishing, 25 December 2008, p. 98

Attila photo

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Bryant Jennings photo
Nisargadatta Maharaj photo
Sufjan Stevens photo

“Tuesday morning at the Bible study
We lift our hands and pray over your body
But nothing ever happens”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"Casimir Pulaski Day"
Lyrics, Illinois (2005)

Nisargadatta Maharaj photo
Audre Lorde photo
Salmon P. Chase photo
Adam Goldstein photo
Maimónides photo
Gautama Buddha photo
Albert Einstein photo

“The mass of a body is a measure of its energy content.”

Ist die Trägheit eines Körpers von seinem Energieinhalt abhängig? ("Does the inertia of a body depend upon its energy content?")
Annalen der Physik 18, 639-641 (1905). Quoted in Concepts of Mass in Classical and Modern Physics by Max Jammer (1961), p. 177 http://books.google.com/books?id=lYvz0_8aGsMC&lpg=PP1&pg=PA177#v=onepage&q&f=false
1900s

Ingmar Bergman photo

“You find him disgusting with his thick mouth and ugly body and wet appealing eyes. You think he's disgusting and you're afraid.”

Ingmar Bergman (1918–2007) Swedish filmmaker

"Alma" (Bibi Andersson) in Persona (1966).
Films

Julian (emperor) photo
Robert Burton photo
Cloris Leachman photo
Brian W. Aldiss photo

“There was a time, two or three centuries ago, when it looked as if the intellect might win over the body, and our species become something worthwhile. But too much procreation killed that illusion.”

Brian W. Aldiss (1925–2017) British science fiction author

“Man on Bridge” p. 92
Short fiction, Who Can Replace a Man? (1965)

François Bernier photo
Tim Powers photo
Thomas Carlyle photo

“In books lies the soul of the whole Past Time; the articulate audible voice of the Past, when the body and material substance of it has altogether vanished like a dream.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Susannah Constantine photo

“It’s been very satisfying to design a range which is all about shape. It’s not about what size you are, it’s about how you can minimise or accentuate parts of your body with clothing. That’s what we’ve created.”

Susannah Constantine (1962) British fashion designer and journalist

As quoted in "These Girls Could Save Your Marriage" by Jessica Johnson in Daily Express http://www.express.co.uk/posts/view/20026/These-girls-could-save-your-marriage (24 September 2007)

Roberto Clemente photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Maimónides photo

“The reason of a commandment, whether positive or negative, is clear, and its usefulness evident, if it directly tends to remove injustice, or to teach good conduct that furthers the well-being of society, or to impart a truth which ought to be believed either on its own merit or as being indispensable for facilitating the removal of injustice or the teaching of good morals. There is no occasion to ask for the object of such commandments; for no one can, e. g., be in doubt as to the reason why we have been commanded to believe that God is one; why we are forbidden to murder, steal, and to take vengeance, or to retaliate, or why we are commanded to love one another. But there are precepts concerning which people are in doubt, and of divided opinions, some believing they are mere commands, and serve no purpose whatever, whilst others believe that they serve a certain purpose, which, however is unknown to man. Such are those precepts which in their literal meaning do not seem to further any of the three above-named results: to impart some truth, to teach some moral, or to remove injustice. They do not seem to have any influence upon the well-being of the soul by imparting any truth, or upon the well-being of the body by suggesting such ways and rules as are useful in the government of a state, or in the management of a household. …I will show that all these and similar laws must have some bearing upon one of the following three things, viz., the regulation of our opinions, or the improvement of our social relations, which implies two things, the removal of injustice, and the teaching of good morals.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.28

Ahmed Shah Durrani photo

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Luke Haines photo

“The Auteurs have become Luke Haines. I ate their bodies, spat out the pips, and sucked up their souls.”

Luke Haines (1967) English musician and songwriter

terapija.net http://www.terapija.net/english.asp?ID=1254

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