Quotes about blood
page 21
Letter to his fiancée Lee, (31 July 1978), published in Gerald Durrell: An Authorized Biography by Douglas Botting (1999)
Context: I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.
I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. … I have known silence: the cold earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends.
I have heard summer cicadas cry so that the sound seems stitched into your bones. … I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills fling home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their winds smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things… but —
All this I did without you. This was my loss.
All this I want to do with you. This will be my gain.
All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever surprising mind which is an enchanting quarry in which it is my privilege to delve.
Source: The Campaign (1704), Line 101.
Context: Great souls by instinct to each other turn,
Demand alliance, and in friendship burn;
A sudden friendship, while with stretched-out rays
They meet each other, mingling blaze with blaze.
Polished in courts, and hardened in the field,
Renowned for conquest, and in council skilled,
Their courage dwells not in a troubled flood
Of mounting spirits, and fermenting blood:
Lodged in the soul, with virtue overruled,
Inflamed by reason, and by reason cooled,
In hours of peace content to be unknown.
And only in the field of battle shown:
To souls like these, in mutual friendship joined,
Heaven dares intrust the cause of humankind.
The Lady of Shalott (1832)
Context: p>Lying, robed in snowy white
That loosely flew to left and right —
The leaves upon her falling light —
Thro' the noises of the night,
She floated down to Camelot:
And as the boat-head wound along
The willowy hills and fields among,
They heard her singing her last song,
The Lady of Shalott.Heard a carol, mournful, holy,
Chanted loudly, chanted lowly,
Till her blood was frozen slowly,
And her eyes were darkened wholly,
Turn'd to tower'd Camelot.
For ere she reach'd upon the tide
The first house by the water-side,
Singing in her song she died,
The Lady of Shalott.</p
Mother's Day Proclamation (1870)
Context: From the bosom of a devastated Earth a voice goes up with
Our own. It says: "Disarm! Disarm!
The sword of murder is not the balance of justice."
Blood does not wipe our dishonor,
Nor violence indicate possession.
As men have often forsaken the plough and the anvil
At the summons of war,
Let women now leave all that may be left of home
For a great and earnest day of counsel.
Let them meet first, as women, to bewail and commemorate the dead.
Let them solemnly take counsel with each other as to the means
Whereby the great human family can live in peace...
Letter to Abigail Adams (3 July 1776), published in The Adams Papers: Adams Family Correspondence (2007) edited by Margaret A. Hogan
1770s
Context: I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will triumph in that Days Transaction, even although We should rue it, which I trust in God We shall not.
Source: Oresteia (458 BC), Agamemnon, lines 1388–1392 (tr. Ian Johnston)
To Col. Sam Fulkerson, who reported on the weariness of their troops and suggested that they should be given an hour or so to rest from a forced march in the night. (24 May 1862); as quoted in Mighty Stonewall (1957) by Frank E. Vandiver, p. 250
Context: I yield to no man in sympathy for the gallant men under my command; but I am obliged to sweat them tonight, so that I may save their blood tomorrow. The line of hills southwest of Winchester must not be occupied by the enemy's artillery. My own must be there and in position by daylight. … You shall however have two hours rest.
1920s, Ways to Peace (1926)
Context: But if we are to maintain our position of understanding and good will with the nations abroad, we must continue to maintain the same sentiments at home. We are situated differently in this respect from any other country. All the other great powers have a comparatively homogeneous population, close kindred in race and blood and speech, and commonly little divided in religious beliefs. Our great Nation is made up of the strong and virile pioneering stock of nearly all the countries of the world. We have a variety of race and language and religious belief. If any of these different peoples fall into disfavor among us, there comes a quick reaction against the rest of us from the relatives and friends in their place of origin which affects the public sentiment of that country, even though it may not be actually expressed in the official actions of their Government. Such misunderstandings interfere with our friendly relations, are harmful to our trade, and retard the general progress of civilization. We all subscribe to the principle of religious liberty and toleration and equality of rights. This principle is in accordance with the fundamental law of the land. It is the very spirit of the American Constitution. We all recognize and admit that it ought to be put into practical operation. We know that every argument of right and reason requires such action.
Speech to the Cabinet (28 May 1940), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 420
The Second World War (1939–1945)
Context: I have thought carefully in these last days whether it was part of my duty to consider entering negotiations with That Man. But it was idle to think that, if we tried to make peace now, we should get better terms than if we fought it out. The Germans would demand our fleet—that would be called 'disarmament'—our naval bases, and much else. We should become a slave state, though a British Government which would be Hitler's puppet would be set up—under Mosley or some such person. And where should we be at the end of all that? On the other hand, we had immense reserves and advantages. And I am convinced that every man of you would rise up and tear me from my place if I were for one moment to contemplate parley or surrender. If this long island story of ours is to end at last, let it end only when each one of us lies choking in his own blood upon the ground.
All the Pretty Horses (1992)
Context: He remembered Alejandra and the sadness he'd first seen in the slope of her shoulders which he'd presumed to understand and of which he knew nothing and he felt a loneliness he'd not known since he was a child and he felt wholly alien to the world although he loved it still. He thought that in the beauty of the world were hid a secret. He thought the world's heart beat at some terrible cost and that the world's pain and its beauty moved in a relationship of diverging equity and that in this headlong deficit the blood of multitudes might ultimately be exacted for the vision of a single flower.
“But when the dust has drawn up the blood of a man, once he is dead, there is no return to life.”
Source: Oresteia (458 BC), Eumenides, lines 647–648 (tr. Herbert Weir Smyth)
Source: Andre Cornelis (1886), Ch. 4
Context: I once spoke to my aunt of the vow I had taken, the solemn promise I had made to myself that I would discover the murderer of my father, and take vengeance upon him, and she laid her hand upon my mouth. She was a pious woman, and she repeated the words of the gospel: "Vengeance is mine, saith the Lord." Then she added: "We must leave the punishment of the crime to Him; His will is hidden from us. Remember the divine precept and promise, 'Forgive and you shall be forgiven.' Never say: 'An eye for an eye, a tooth for a tooth.' Ah, no; drive this enmity out of your heart, Cornelis; yes, even this." And there were tears in her eyes.
My poor aunt! She thought me made of sterner stuff than I really was. There was no need of her advice to prevent my being consumed by the desire for vengeance which had been the fixed star of my early youth, the blood-colored beacon aflame in my night. Ah! the resolutions of boyhood, the "oaths of Hannibal" taken to ourselves, the dream of devoting all our strength to one single and unchanging aim — life sweeps all that away, together with our generous illusions, ardent enthusiasm, and noble hopes.
Poems and Ballads (1866-89), The Triumph of Time
Context: p>It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.
Some waif washed up with the strays and spars
That ebb-tide shows to the shore and the stars;
Weed from the water, grass from a grave,
A broken blossom, a ruined rhyme.There will no man do for your sake, I think,
What I would have done for the least word said.
I had wrung life dry for your lips to drink,
Broken it up for your daily bread:
Body for body and blood for blood,
As the flow of the full sea risen to flood
That yearns and trembles before it sink,
I had given, and lain down for you, glad and dead.</p
"Getting into Print", first published in 1903 in The Editor magazine
Context: Fiction pays best of all and when it is of fair quality is more easily sold. A good joke will sell quicker than a good poem, and, measured in sweat and blood, will bring better remuneration. Avoid the unhappy ending, the harsh, the brutal, the tragic, the horrible - if you care to see in print things you write. (In this connection don't do as I do, but do as I say.) Humour is the hardest to write, easiest to sell, and best rewarded... Don't write too much. Concentrate your sweat on one story, rather than dissipate it over a dozen. Don't loaf and invite inspiration; light out after it with a club, and if you don't get it you will nonetheless get something that looks remarkably like it.
Biomedical Ethics and Jewish Law http://www.myjewishlearning.com/ideas_belief/bioethics/Bioethics_Euthanasia_TO/Bioethics_EuthanMedi_Rosner.htm, published by KTAV http://www.ktav.com/
Context: One who is in a dying condition is regarded as a living person in all respects. It is not permitted to bind his jaws, to stop up the organs of the lower extremities, or to place metallic or cooling vessels upon his navel in order to prevent swelling. He is not to be rubbed or washed, nor is sand or salt to be put upon him until he expires. He who touches him is guilty of shedding blood. To what may he be compared? To a flickering flame, which is extinguished as soon as one touches it. Whoever closes the eyes of the dying while the soul is about to depart is shedding blood. One should wait a while; perhaps he is only in a swoon.
“Freedom is based on respect, and respect is earned by the spilling of blood”
"Postscript", p. 157.
The Anarchist Cookbook (1971)
Context: The best advice possible on any legal matter is (1) maintain your cool and temper, (2) keep your mouth shut, (3) get a good lawyer and call your family, and (4) never forget what you have been through. Allow the fear and loneliness, and hatred to build inside you, rather than diminish with time. Allow your passions to fertilize the seeds of constructive revolution. Allow your love of freedom to overcome the false values placed on human life. For the only method to communicate with the enemy is to speak on his own level, using his own terms. Freedom is based on respect, and respect is earned by the spilling of blood.
“We've all got royal blood in our veins, you know. It's the best place for it in my view.”
"Royalty" (1964)
E. L. Wisty
Context: We've all got royal blood in our veins, you know. It's the best place for it in my view. We've all got a little bit of royal blood in our veins, we're all in line for the succession, and if nineteen million, four hundred thousand, two hundred and eight people die, I'll be king tomorrow. It's not very likely but its a nice thought and helps keep you going.
"Prologue", p. 23
Report to Greco (1965)
Context: General, the battle draws to a close and I make my report. This is where and how I fought. I fell wounded, lost heart, but did not desert. Though my teeth clattered from fear, I bound my forehead tightly with a red handkerchief to hide the blood, and ran to the assault.
Before you shall pluck out the precious feathers of my jackdaw soul, one by one, until it remains a tiny clod of earth kneaded with blood, sweat, and tears. I shall relate my struggle to you — in order to unburden myself. I shall cast off virtue, shame, and truth — in order to unburden myself. My soul resembles your creation "Toledo in the Storm"; girded by yellow thunderbolts and oppressive black clouds, fighting a desperate, unbending battle against both light and darkness. You will see my soul, will weigh it between your lanceolate eyebrows, and will judge. Do you remember the grave Cretan saying, "Return where you have failed, leave where you have succeeded"? If I failed, I shall return to the assault though but a single hour of life remains to me. If I succeeded, I shall open the earth so that I may come and recline at your side.
Listen, therefore, to my report, general, and judge. Listen to my life, grandfather, and if I fought with you, if I fell wounded and allowed no one to learn of my suffering, if I never turned my back to the enemy: Give me your blessing!
Source: Oresteia (458 BC), Eumenides, lines 312–320 (tr. Herbert Weir Smyth)
Recalling his thoughts of July 1914 on the prospect of war with Germany.
Twenty-five Years (1925)
Context: A great European war under modern conditions would be a catastrophe for which previous wars afforded no precedent. In old days nations could collect only portions of their men and resources at a time and dribble them out by degrees. Under modern conditions whole nations could be mobilized at once and their whole life-blood and resources poured out in a torrent. Instead of a few hundreds of thousands of men meeting each other in war, millions would now meet, and modern weapons would multiply manifold the power of destruction. The financial strain and the expenditure of wealth would be incredible. I thought this must be obvious to everyone else, as it seemed obvious to me; and that, if once it became apparent that we were on the edge, all the Great Powers would call a halt and recoil from the abyss.
Excerpts of PM Rabin Knesset Speech (21 September 1993) https://web.archive.org/web/20040825072435/http://www.mfa.gov.il/MFA/Archive/Speeches/EXCERPTS%20OF%20PM%20RABIN%20KNESSET%20SPEECH%20-DOP-%20-%2021-Sep
Context: We are destined to live together, on the same soil in the same land. We, the soldiers who have returned from battle stained with blood, we who have seen our relatives and friends killed before our eyes, we who have attended their funerals and cannot look into the eyes of their parents, we who have come from a land where parents bury their children, we who have fought against you, the Palestinians. We say to you today in a loud and clear voice: Enough of blood and tears. Enough.
We have no desire for revenge. We harbor no hatred towards you. We, like you, are people who want to build a home, to plant a tree, to love, live side by side with you in dignity, in empathy, as human beings, as free men. We are today giving peace a chance and again saying to you in a clear voice: Enough.
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 59
Context: Electromagnetic fields are not of the mind... Creation may be spiritual in origin, but that doesn't mean that everything created is spiritual. How can I explain such things to you? Let us accept the world is a mystery. Nature is neither solely material nor entirely spiritual. Man, too, is more than flesh and blood; otherwise, no religions would have been possible. Behind each cause is still another cause; the end or the beginning of all causes has yet to be found. Behind each cause is still another cause; the end or the beginning of all causes has yet to be found. Yet, only one thing must be remembered: there is no effect without a cause, and there is no lawlessness in creation".
Thanesar (Haryana). Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 40-41 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi
Context: The chief of Tanesar was on this account obstinate in his infidelity and denial of Allah. So the Sultan marched against him with his valiant warriors, for the purpose of planting the standards of Islam and extirpating idolatry... The Sultan adopted the stratagem of ordering some of his troops to cross the river by two different fords, and to attack the enemy on both sides; and when they were all engaged in close conflict, he ordered another body of men to go up the bank of the stream, which was flowing through the pass with fearful impetuosity, and attack the enemy amongst the ravines, where they were posted in the greatest number. The battle raged fiercely, and about evening, after a vigorous attack on thepart of the Musulmans, the enemy fled, leaving their elephants, which were all driven into the camp of the Sultan, except one, which ran off and could not be found. The largest were reserved for the Sultan.
The blood of the infidels flowed so copiously that the stream was discoloured, and people were unable to drink it. Had not night come on and concealed the traces of their flight, many more of the enemy would have been slain. The victory was gained by Allah's grace, who has established Islam forever as the best of religions, notwithstanding that idolators revolt against it. The Sultan returned with plunder which it is impossible to recount - Praise be to Allah, the protector of the world, for the honour he bestows upon Islam and Musulmans!...
Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Context: Manslaughter was requited through blood revenge. Accordingly the offender, to escape the avenger, would be forced to flee, cut off from his land and people, at the mercy of strangers far from home. [Examples are] 2 Samuel (14: 5-7)... Iliad a6: 571-574... Odyssey (15: 271-278)... (Genesis 4: 14)... (Genesis 4: 15)
“My arms are up to the elbows in blood. That is the most terrible thing that lies in my soul.”
Told to Soviet playwright Nikolay Shatrov, as quoted in William Taubman, Khrushchev: The Man and His Era (New York: W.W. Norton, 2002)
Statement quoted in Prophet Singer: The Voice And Vision of Woody Guthrie (2007) by Mark Allan Jackson. There are a few slight variants of this statement, which seems to have originated in a performance monologue.
Context: I hate a song that makes you think that you are not any good. I hate a song that makes you think that you are just born to lose. Bound to lose. No good to nobody. No good for nothing. Because you are too old or too young or too fat or too slim too ugly or too this or too that. Songs that run you down or poke fun at you on account of your bad luck or hard traveling. … I am out to fight those songs to my very last breath of air and my last drop of blood.
I am out to sing songs that will prove to you that this is your world and that if it has hit you pretty hard and knocked you for a dozen loops, no matter what color, what size you are, how you are built, I am out to sing the songs that make you take pride in yourself and in your work.
And the songs that I sing are made up for the most part by all sorts of folks just about like you. I could hire out to the other side, the big money side, and get several dollars every week just to quit singing my own kind of songs and to sing the kind that knock you down still farther and the ones that poke fun at you even more and the ones that make you think you've not any sense at all. But I decided a long time ago that I'd starve to death before I'd sing any such songs as that. The radio waves and your movies and your jukeboxes and your songbooks are already loaded down and running over with such no good songs as that anyhow.
A Prescription for Hope (1985)
Context: The hope of a benevolent civilization was shattered in the blood-soaked trenches of the First World War. The "war to end all wars" claimed sixteen million lives, and left embers which kindled an even more catastrophic conflagration.
Over the sorry course of 5,000 years of endless conflicts, some limits had been set on human savagery. Moral safeguards proscribed killing unarmed civilians and health workers, poisoning drinking waters, spreading infection among children and the disabled, and burning defenseless cities. But the Second World War introduced total war, unprincipled in method, unlimited in violence, and indiscriminate in victims. The ovens of Auschwitz and the atomic incineration of Hiroshima and Nagasaki inscribed a still darker chapter in the chronicle of human brutality. The prolonged agony which left 50 million dead did not provide an enduring basis for an armistice to barbarism. On the contrary, arsenals soon burgeoned with genocidal weapons equivalent to many thousands of World War II's.
The advent of the nuclear age posed an unprecedented question: not whether war would exact yet more lives but whether war would preclude human existence altogether.
Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010
Reza Pahlavi's request to join in the Iran-Iraq war, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 396.
Attributed
As quoted by Afsané Bassir, Interview with Prince Reza Pahlavi, son of the late Shah of Iran http://www.rezapahlavi.org/details_article.php?article=50&page=7, Le Monde, June 6, 2001.
Interviews, 2001-2002
Context: I say, listen to the Iranians. During twenty-two years, you forgot the Iranians, they are close to 70 millions today who hanker for liberty. I say to the west: the oil that flows in your pipelines is not more important than the blood that flows in the veins of Iranians.
This statement by an unknown author has also been wrongly attributed to William Shakespeare, but there are no records of it prior to late 2001. It has been debunked at Snopes.com http://www.snopes.com/quotes/caesar.htm
Misattributed
Notes: Originally written in English. „Sinn”: In Gaelic means "We". Poem was created in response to an appeal of fellow Irishman, who ask to wrote something in kind of Arthur O'Shaughnessy's "Ode", maintaining similar styling. (footnote from page 42)
Among the things (2012), Page 42, verse I-III.
Source: supanet.com/find/famous-quotes-by/axel-munthe/a-man-can-stand-a-lot-as-fqb50991/
Letter http://webexhibits.org/vangogh/letter/18/B19a.htm to Émile Bernard, ca. 2 November, 1888.
1880s, 1888
Quoted in Pratap Kumar, "A Survey of New Approaches to the Study of Religion in India," in New Approaches to the Study of Religion, Peter Antes, Armin W. Geertz, and Randi R. Warne, editors, 2004, p. 132.
(Hindu Politics, p.103) . Quoted from Elst, K. : Was Veer Savarkar a Nazi? , 1999 https://web.archive.org/web/20100706155911/http://koenraadelst.bharatvani.org/articles/fascism/savarkarnazi.html
Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)
Source: The Third Reich: A New History (2000), p. 12
Introductory
The Grammar of Science (1900)
Black Thirst (1934); p. 64
Short fiction, Northwest of Earth (1954)
"Southern Lynching" (April 1892)
Source: Pilgrim of the Absolute (1947), pp. 89-90
The small god in Ch. 44 : the visitor, p. 458
The Visitor (2002)
Source: The Life of Pasteur (1902), p. 242; The first statement in bold in the above paragraph, as quoted from in Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539 reads:
Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère
Arundhati Roy: Literature provides shelter. That's why we need it (abridged version of her PEN America Arthur Miller Freedom to Write Lecture,) The Guardian https://www.theguardian.com/commentisfree/2019/may/13/arundhati-roy-literature-shelter-pen-america (13 May 2019)
Articles
"Letter from Abroad" (June 6, 1941)
1940's
Hindutva
quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
Friedrich Nietzsche, quoted in Walter Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist (1950)
M - R
Reference note: See The Federalist No. 51 (James Madison); The Federalist No. 69 (Alexander Hamilton); 1 Alexis de Tocqueville, Democracy in America 115–18...
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
Principles to Form the Basis of the Administration of the Republic (February 1794)
Source: Caliban's War (2012), Chapter 51 (p. 563)
Description: from U.G Krishnamurti
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
Source: Pakistan or The Partition of India (1946), Chapter 7
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
Adolf Hitler c. 1933; as quoted in Hitler Speaks http://books.google.com/books?id=PndurCstDZMC&pg=PA251 (1939), by Hermann Rauschning, London: Thornton Butterworth, p. 247.
Misattributed
Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt
1920s
On how a written work may speak to you in “Nilo Cruz by Emily Mann” https://bombmagazine.org/articles/nilo-cruz/ in BOMB Magazine (2004 Jan 1)
1800s, First Inaugural Address (1801)
Source: The Laundry Files, The Rhesus Chart (2014), Chapter 1, “Prologue: One Month Ago” (p. 2; ellipsis represents elision of one sentence of description)
The Concrete Jungle (p. 305)
The Laundry Files, The Atrocity Archives (2004)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 189–190
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, p. 37
Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 39–40
The Great Rip Off
Woodstock Nation (1969)
Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835)
Minute on Indian Education (1835)
1950s, Give Us the Ballot (1957)
Remarks at Bush Institute Summit, "The Spirit of Liberty: At Home, In The World" at the Bush Institute Summit in New York City https://www.youtube.com/watch?v=S2YlVZxu_L0 (October 2017), as quoted in The Washington Post http://archive.is/jl9AF#selection-2115.0-2135.112 (October 2017)
2010s, 2017
Mahatma Gandhi, Young India, 6 April 1921. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1920s
“Tell That to the Families in Flint”: AOC Demolishes GOP Claim That Green New Deal Is “Elitist”, DemocracyNow, https://www.democracynow.org/2019/3/28/tell_that_to_the_families_in<BR> Video only: This is not an elitist issue: AOC on... inaction on climate change –video, Guardian News https://www.youtube.com/watch?v=m5M8vvEhCFI (26 March 2019)
Quotes (2019)
War is a racket (1935)
Abu Musab al-Zarqawi in quotes https://www.irishtimes.com/news/abu-musab-al-zarqawi-in-quotes-1.786124 The Irish Times (18th May 2005)
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVII: On Ill-Health and Endurance of Suffering
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVI: On Various Aspects of Virtue
Quantum praedecessores (1 December 1145), quoted in Anne Fremantle, Papal Encyclicals in their Historical Context (1956), p. 68
( Source http://www.narendramodi.in/category/quotes/).
2012
Speech in Haverfordwest (10 November 1922) during the general election campaign, quoted in The Times (11 November 1922), p. 12
Later life
Nothing Will Hold Back Our Struggle for Liberation (1979)
Nothing Will Hold Back Our Struggle for Liberation (1979)
The Beast of Property (1884)
The Beast of Property (1884)
Speech to the Congress of the People's Party in Jena (17 April 1919), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 331
1910s