
Super Speedway. Dir. Stephen Low. Perf. Mario Andretti, Michael Andretti. DVD. Openwheel Productions Inc., 1997..
1990s
Super Speedway. Dir. Stephen Low. Perf. Mario Andretti, Michael Andretti. DVD. Openwheel Productions Inc., 1997..
1990s
Campaign address in Beaverton, Oregon (9 May 2008) http://www.barackobama.com/2008/05/09/remarks_of_senator_barack_obam_63.php
2008
Julianne Malveaux on Business and Economics https://web.archive.org/web/20110701141810/http://www.juliannemalveaux.com:80/affirm_action_adv.htm.
Letter to Munshi Hargopal Tafta, 17/18 July, 1858
Quotes from Letters
12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage
Source: Nancy MacDonell Smith The Classic Ten: The True Story of the Little Black Dress and Nine Other Fashion Favorites http://books.google.co.in/books?id=hCap5dsIJiAC&pg=PT17, Penguin, 28 October 2003, p. 17
Address to the United Nations Atomic Energy Commission (14 June 1946)
Statement by the President https://www.whitehouse.gov/the-press-office/2016/07/07/statement-president (7 July 2016)
2016
Acceptance speech for The Center Orange County's "Torch Bearer" Award, Santa Ana, California (5 June 2010) http://jennifer-beals.com/media/speeches/oc_gala.html.
Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
" The Majority Disguised as the Resented Minority http://www.greenleft.org.au/node/16118" (31 May 1994)
Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016
"Trouble Every Day"
Freak Out! (1966)
As quoted in Manliness and Civilization: A Cultural History of Gender and Race in the United States, 1880-1917 (2008), by Gail Bederman, Illinois: University of Chicago Press. p. 198.
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
“Make black history every day, I don't need a month
Ralph Lauren was borin' before I worn him.”
Brand New, featuring and produced by Kanye West
Lyrics, Blue Collar (2006)
C’est une grande question parmi eux s’ils [les africains] sont descendus des singes ou si les singes sont venus d’eux. Nos sages ont dit que l’homme est l’image de Dieu: voilà une plaisante image de l’Être éternel qu’un nez noir épaté, avec peu ou point d’intelligence! Un temps viendra, sans doute, où ces animaux sauront bien cultiver la terre, l’embellir par des maisons et par des jardins, et connaître la route des astres il faut du temps pour tout.
Les Lettres d'Amabed (1769): Septième Lettre d'Amabed http://www.voltaire-integral.com/Html/21/10AMABED.html
Citas
The Descent of the Dove (1939), Ch. 5
Source: 1960s, Continuities in Cultural Evolution (1964), p. 338
Live NBC’s “A Concert for Hurricane Relief“ on September. 2, 2005
"Trouble Every Day".
Freak Out! (1966)
Variant: Hey, you know something people? I'm not black, but there's a whole lots a times I wish I could say I'm not white.
“[A]bolish the name and appearance of a Black Corps.”
Recommendations to reorganize two Rhode Island regiments into integrated rather than segregated groups, in a letter to Major General William Heath (29 July 1780) http://www.mountvernon.org/george-washington/slavery/the-only-unavoidable-subject-of-regret/, in The Writings of George Washington, 19:93. According to historian Robert A. Selig, the Continental Army exhibited a degree of integration not reached by the American army again for 200 years (until after World War II).
1780s
1950s, The Russell-Einstein Manifesto (1955)
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
" Malcolm X: Make It Plain http://www.pbs.org/wgbh/amex/malcolmx/filmmore/pt.html," from The American Experience, season 6, episode 6, PBS (first aired 26 January 1994)
Attributed
Cited in: Peter S. Pande, Robert P. Neuman, and Roland R. Cavanagh. The six sigma way. McGraw-Hill,, 2000. p. 4
Ch. VII, Social Problems in the Forest, p. 130 https://archive.org/stream/ontheedgeofthepr007259mbp#page/n163/mode/2up (1924 translation by Ch. Th. Campion); Schweitzer later repudiated such statements, saying "The time for speaking of older and younger brothers has passed.", as quoted in [Forrow, Lachlan, Foreword, Russell, C.E.B., African Notebook, Syracuse University Press, Albert Schweitzer library, 2002, 978-0-8156-0743-4, http://books.google.com/books?id=qa-TVXEkY3sC&pg=PR13, 23 June 2017, xiii]
Variant:
The African is my brother — but he is my younger brother by several centuries.
As quoted in The Observer (23 October 1955)
On the Edge of the Primeval Forest (1922)
1860s, Letter to James C. Conkling (1863)
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
1990s, Inaugural celebration address (1994)
Context: We succeeded to take our last steps to freedom in conditions of relative peace. We commit ourselves to the construction of a complete, just and lasting peace.
We have triumphed in the effort to implant hope in the breasts of the millions of our people. We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity — a rainbow nation at peace with itself and the world.
“Usually the black racist has been produced by the white racist.”
"On the difference between white racism and black racism," Harvard Law School Forum. December 16, 1964, p. 195-96
Malcolm X Speaks (1965)
Context: Usually the black racist has been produced by the white racist. In most cases where you see it, it is the reaction to white racism, and if you analyze it closely, it's not really black racism... If we react to white racism with a violent reaction, to me that's not black racism. If you come to put a rope around my neck and I hang you for it, to me that's not racism. Yours is racism, but my reaction has nothing to do with racism...
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Context: No, I’m not an American. I’m one of the 22 million black people who are the victims of Americanism. One of the 22 million black people who are the victims of democracy, nothing but disguised hypocrisy. So, I’m not standing here speaking to you as an American, or a patriot, or a flag-saluter, or a flag-waver—no, not I. I’m speaking as a victim of this American system. And I see America through the eyes of the victim. I don’t see any American dream; I see an American nightmare.
1910s, Address to the Knights of Columbus (1915)
Context: We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. We cannot afford to permit squalid overcrowding or the kind of living system which makes impossible the decencies and necessities of life. We cannot afford the low wage rates and the merely seasonal industries which mean the sacrifice of both individual and family life and morals to the industrial machinery. We cannot afford to leave American mines, munitions plants, and general resources in the hands of alien workmen, alien to America and even likely to be made hostile to America by machinations such as have recently been provided in the case of the two foreign embassies in Washington. We cannot afford to run the risk of having in time of war men working on our railways or working in our munition plants who would in the name of duty to their own foreign countries bring destruction to us. Recent events have shown us that incitements to sabotage and strikes are in the view of at least two of the great foreign powers of Europe within their definition of neutral practices. What would be done to us in the name of war if these things are done to us in the name of neutrality?
Different Seasons (1982), Apt Pupil
Context: But maybe there is something about what the Germans did that exercises a deadly fascination over us - something that opens the catacombs of the imagination. Maybe part of our dread and horror comes from a secret knowledge that under the right - or wrong - set of circumstances, we ourselves would be willing to build such places and staff them. Black serendipity. Maybe we know that under the right set of circumstances the things that live in the catacombs would be glad to crawl out.
Source: Terre des Hommes (1939), Ch. I : The Craft
Context: I had a vision of the face of destiny.
Old bureaucrat, my comrade, it is not you who are to blame. No one ever helped you to escape. You, like a termite, built your peace by blocking up with cement every chink and cranny through which the light might pierce. You rolled yourself up into a ball in your genteel security, in routine, in the stifling conventions of provincial life, raising a modest rampart against the winds and the tides and the stars. You have chosen not to be perturbed by great problems, having trouble enough to forget your own fate as man. You are not the dweller upon an errant planet and do not ask yourself questions to which there are no answers. You are a petty bourgeois of Toulouse. Nobody grasped you by the shoulder while there was still time. Now the clay of which you were shaped has dried and hardened, and naught in you will ever awaken the sleeping musician, the poet, the astronomer that possibly inhabited you in the beginning.
The squall has ceased to be a cause of my complaint. The magic of the craft has opened for me a world in which I shall confront, within two hours, the black dragons and the crowned crests of a coma of blue lightnings, and when night has fallen I, delivered, shall read my course in the stars.
As quoted in Malcolm X: The Seeker of Justice (2003); also quoted at "Malcolm X - An Islamic Perspective" http://www.colostate.edu/Orgs/MSA/find_more/m_x.html
Attributed
Context: In the past, yes, I have made sweeping indictments of all white people. I will never be guilty of that again — as I know now that some white people are truly sincere, that some truly are capable of being brotherly toward a black man. The true Islam has shown me that a blanket indictment of all white people is as wrong as when whites make blanket indictments against blacks.
1860s, Allow the humblest man an equal chance (1860)
Context: One of the reasons why I am opposed to Slavery is just here. What is the true condition of the laborer? I take it that it is best for all to leave each man free to acquire property as fast as he can. Some will get wealthy. I don't believe in a law to prevent a man from getting rich; it would do more harm than good. So while we do not propose any war upon capital, we do wish to allow the humblest man an equal chance to get rich with everybody else. When one starts poor, as most do in the race of life, free society is such that he knows he can better his condition; he knows that there is no fixed condition of labor, for his whole life. I am not ashamed to confess that twenty five years ago I was a hired laborer, mauling rails, at work on a flat-boat — just what might happen to any poor man's son! I want every man to have the chance — and I believe a black man is entitled to it — in which he can better his condition — when he may look forward and hope to be a hired laborer this year and the next, work for himself afterward, and finally to hire men to work for him! That is the true system.
Time is an Artist (1978) Epilogue : Old is Beautiful http://taimur.sarangi.info/text/kaufmann_time.htm
Context: Of course, not everything old is beautiful, any more than everything black, or everything white, or everything young. But the notion that old means ugly is every bit as harmful as the prejudice that black is ugly. In one way it is even more pernicious.
The notion that only what is new and young is beautiful poisons our relationship to the past and to our own future. It keeps us from understanding our roots and the greatest works of our culture and other cultures. It also makes us dread what lies ahead of us and leads many to shirk reality.
1850s
Context: If A. can prove, however conclusively, that he may, of right, enslave B. Why may not B. snatch the same argument, and prove equally, that he may enslave A? You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you.
Fragment on slavery (1 April 1854?), as quoted in Collected Works of Abraham Lincoln http://web.archive.org/web/20140203223031/http://quod.lib.umich.edu/l/lincoln/lincoln2/1:264?rgn=div1;view=fulltext (1953), Vol. 2, pp. 222-223
Fourth Lincoln-Douglas Debate (Charleston, 18 September 1858)
1850s, Lincoln–Douglas debates (1858)
Context: While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied every thing. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men... I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes.
“In my youth I committed black deeds. In maturity I practised innocence.”
As quoted in The Life of Milarepa: A New Translation from the Tibetan (1977) by Tsangnyön Heruka, as translated by Lobsang P. Lhalungpa, p. 12
Context: In my youth I committed black deeds. In maturity I practised innocence. Now, released from both good and evil, I have destroyed the root of karmic action and shall have no reason for action in the future. To say more than this would only cause weeping and laughter. What good would it do to tell you? I am an old man. Leave me in peace.
Address on the anniversary of the birth of Martin Luther King (15 January 1983) http://www.reagan.utexas.edu/archives/speeches/1983/11583d.htm
1980s, First term of office (1981–1985)
Context: Abraham Lincoln freed the black man. In many ways, Dr. King freed the white man. How did he accomplish this tremendous feat? Where others — white and black — preached hatred, he taught the principles of love and nonviolence. We can be so thankful that Dr. King raised his mighty eloquence for love and hope rather than for hostility and bitterness. He took the tension he found in our nation, a tension of injustice, and channeled it for the good of America and all her people.
Reverend John Heckewelder, in his History, Manners and Customs of the Indian Nations who Once Inhabited Pennsylvania and the Neighboring States, Chapter XXXIII, p. 192. [emphasis added]
Context: …They also make a distinction between a warrior and a murderer, which, as they explain it, is not much to our advantage. It is not, say they, the number of scalps alone which a man brings with him that prove him to be a brave warrior. Cowards have been known to return, and bring scalps home, which they had taken where they knew was no danger, where no attack was expected and no opposition made. Such was the case with those Christian Indians on the Muskingum, the friendly Indians near Pittsburg, and a great number of scattered, peaceable men of our nation, who were all murdered by cowards. It is not thus that the Black Snake, the great General Wayne acted; he was a true warrior and a brave man; he was equal to any of our chiefs that we have, equal to any that we have ever had…
Article "The Worst Man in the World" in The Sunday Dispatch (2 July 1933); quoted in The Magical Revival (1972) by Kenneth Grant.
Context: Black magic is not a myth. It is a totally unscientific and emotional form of magic, but it does get results — of an extremely temporary nature. The recoil upon those who practice it is terrific.
It is like looking for an escape of gas with a lighted candle. As far as the search goes, there is little fear of failure!
To practice black magic you have to violate every principle of science, decency, and intelligence. You must be obsessed with an insane idea of the importance of the petty object of your wretched and selfish desires.
I have been accused of being a "black magician." No more foolish statement was ever made about me. I despise the thing to such an extent that I can hardly believe in the existence of people so debased and idiotic as to practice it.
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Context: You and I in America are faced not with a segregationist conspiracy, we’re faced with a government conspiracy. Everyone who’s filibustering is a senator—that’s the government. Everyone who’s finagling in Washington, D. C., is a congressman—that’s the government. You don’t have anybody putting blocks in your path but people who are a part of the government. The same government that you go abroad to fight for and die for is the government that is in a conspiracy to deprive you of your voting rights, deprive you of your economic opportunities, deprive you of decent housing, deprive you of decent education. You don’t need to go to the employer alone, it is the government itself, the government of America, that is responsible for the oppression and exploitation and degradation of black people in this country. And you should drop it in their lap. This government has failed the Negro. This so-called democracy has failed the Negro. And all these white liberals have definitely failed the Negro.
“White and black racists would be equally guilty of racism.”
My Race (1893)
Context: Ostentatious men who are governed by self-interest will combine, whether white or black, and the generous and selfless will similarly unite. True men, black and white, will treat one another with loyalty and tenderness, out of a sense of merit and the pride of everyone who honors the land in which we were born, black and white alike. Negroes, who now use the word "racist" in good faith, will stop using it when they realize it is the only apparently valid argument that weak men, who honestly believe that Negroes are inferior, use to deny them the full exercise of their rights as men. White and black racists would be equally guilty of racism.
Source: 1860s, Second State of the Union address (1862)
Context: Labor is like any other commodity in the market — increase the demand for it and you increase the price of it. Reduce the supply of black labor by colonizing the black laborer out of the country, and by precisely so much you increase the demand for and wages of white labor.
As quoted by Joe Romersa (c. 1992)
Shadowbox Studio
“I believe in recognizing every human being as a human being, neither white, black, brown nor red.”
Interview http://www.malcolm-x.org/docs/int_pbert.htm for the Pierre Berton Show. Toronto, Ontario, (19 January 1965)
Attributed
Context: I believe in recognizing every human being as a human being, neither white, black, brown nor red. When you are dealing with humanity as one family, there's no question of integration or intermarriage. It's just one human being marrying another human being, or one human being living around and with another human being.
In some trifling particulars, the condition of that race has been ameliorated; but, as a whole, in this country, the change between then and now is decidedly the other way; and their ultimate destiny has never appeared so hopeless as in the last three or four years. In two of the five states — New Jersey and North Carolina — that then gave the free negro the right of voting, the right has since been taken away; and in a third — New York — it has been greatly abridged; while it has not been extended, so far as I know, to a single additional state, though the number of the States has more than doubled.
1850s, Speech on the Dred Scott Decision (1857)
Fragment 63 Voigt
The Willis Barnstone translations, Dream
Fiction, The Colour Out of Space (1927)
Context: What it is, only God knows. In terms of matter I suppose the thing Ammi described would be called a gas, but this gas obeyed the laws that are not of our cosmos. This was no fruit of such worlds and suns as shine on the telescopes and photographic plates of our observatories. This was no breath from the skies whose motions and dimensions our astronomers measure or deem too vast to measure. It was just a colour out of space — a frightful messenger from unformed realms of infinity beyond all Nature as we know it; from realms whose mere existence stuns the brain and numbs us with the black extra-cosmic gulfs it throws open before our frenzied eyes.
1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)
Context: Then came the Black Hawk war; and I was elected a captain of volunteers, a success which gave me more pleasure than any I have had since. I went the campaign, was elated, ran for the legislature the same year (1832), and was beaten — the only time I ever have been beaten by the people. The next and three succeeding biennial elections I was elected to the legislature. I was not a candidate afterwards. During this legislative period I had studied law, and removed to Springfield to practice it.<!--pp.34-35
As quoted in Earth's Aura (1977) by Louise B. Young
Context: What beauty. I saw clouds and their light shadows on the distant dear earth.... The water looked like darkish, slightly gleaming spots.... When I watched the horizon, I saw the abrupt, contrasting transition from the earth's light-colored surface to the absolutely black sky. I enjoyed the rich color spectrum of the earth. It is surrounded by a light blue aureole that gradually darkens, becoming turquiose, dark blue, violet, and finally coal black.
Fourth Lincoln-Douglas Debate (Charleston, 18 September 1858)
1850s, Lincoln–Douglas debates (1858)
Context: While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied every thing. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men... I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes.
1860s, Interview with Alexander W. Randall and Joseph T. Mills (1864)
Context: There have been men who have proposed to me to return to slavery the black warriors of Port Hudson and Olustee to their masters to conciliate the South. I should be damned in time and in eternity for so doing. The world shall know that I will keep my faith to friends and enemies, come what will.
Letter to Benjamin Banneker (30 August 1791) http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj060149))
1790s
Context: No body wishes more than I do to see such proofs as you exhibit, that nature has given to our black brethren, talents equal to those of the other colors of men, and that the appearance of a want of them is owing merely to the degraded condition of their existence, both in Africa & America.
The Rhythm of Time
Context: It is found in every light of hope,
It knows no bounds nor space
It has risen in red and black and white,
It is there in every race. It lies in the hearts of heroes dead,
It screams in tyrants’ eyes,
It has reached the peak of mountains high,
It comes searing ‘cross the skies. It lights the dark of this prison cell,
It thunders forth its might,
It is "the undauntable thought", my friend,
That thought that says "I'm right!"
“When you have something in black and white, you can deal with it quicker.”
About
Source: https://www.japantimes.co.jp/culture/2016/08/06/books/book-reviews/life-japans-god-manga/#.XSjK_VVKi70 "The life of Osamu Tezuka, Japan’s ‘god of manga’"
Source: "I am a Revolutionary Black Woman" (1970), p. 483
2015, State of the Union Address (January 2015)
2013, "Let Freedom Ring" Ceremony (August 2013)
" TO THE PRESIDENT OF CONGRESS." in a letter to Thomas Mifflin (17 JUNE 1783); published in The Writings of George Washington (1938), edited by John C. Fitzpatrick, Vol. 26, p. 294
1780s
RuPaul's Drag Race - S10E13 (2018)
Meet The Press interview https://www.theguardian.com/uk/2001/jul/31/race.world1, The Guardian (April 1997)
Attributed to Lovecraft by Harold Farnese, who corresponded with Lovecraft briefly, later presented by August Derleth as a direct quote; but as discussed on this page http://www.hplovecraft.com/life/myths.aspx#blackmagic, Farnese's letters to Derleth suggested he tended to paraphrase things Lovecraft had written to him, going by memory rather than referring to letters he had on hand. More details in "The Origin of Lovecraft’s 'Black Magic' Quote" by David E. Schultz, *Crypt of Cthulhu*, issue 48.
Disputed
As quoted in "Ronald Reagan and Race" https://www.nationalreview.com/2019/08/ronald-reagan-and-race-richard-nixon-tape/ (August 2019), by Jay Nordlinger, National Review
1970s
1960s, Address to Cornell College (1962)
I couldn't see that at the time--because towards the end of my time with Sabbath 20 years ago I thought what we were doing was boring and stupid, because we were boring and stupid, totally sick of what we were doing and totally out of our brains with drink or drugs when we were playing it.
Launch.com, November 2, 2000
"Modern Times"
Poetry, Miscellaneous poems
Nobody else did that. So I don't wanna hear shit about nobody telling me who I can't love and respect until you start doing what they did. To me, this is Mecca. This is the black family. You know what I'm saying? But, what makes it that much sadder, what makes me wanna cry, is that when I leave this place, so does Mecca. You understand what I'm saying? We're going back to the real deal. Right out there, you're going see the same sisters and Brenda, they're right out there, and y'all are going to get in your cars and drive the fuck home.
1990s, Malcolm X Grassroots Movement, Atlanta (1992)
“A black pall, you know, with a silver cross on it, or R. I. P.”
requiescat in pace — you know. That seems to me the most beautiful expression — I like it much better than ‘He is a jolly good fellow,’ which is simply rowdy.
Source: The Magic Mountain (1924), Ch. 5
“O dream on your black wings
you come when I am sleeping.”
The Willis Barnstone translations, Dream
Source: 1860s, Second State of the Union address (1862)
Source: 1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)