Quotes about believer
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Jane Monheit photo
Maxime Bernier photo
José Ortega Y Gasset photo
Bill Bryson photo
Ray Comfort photo
Robert G. Ingersoll photo
Thomas Fuller (writer) photo

“5426. We are apt to believe what we wish for.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Euripidés photo

“Dionysus: He who believes needs no explanation.
Pentheus: What's the worth in believing worthless things?
Dionysus: Much worth, but not worth telling you, it seems.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Bacchae l. 472, as translated by Colin Teevan (2002)

Daniel Drake photo
John Basedow photo

“Believe in yourself and you can accomplish anything.”

John Basedow TV Health and Fitness Personality

Wake-up words on Vine https://vine.co/v/OrYTHrW7hWP, 2014

Dean Acheson photo
George Santayana photo

“[The empiricist] thinks he believes only what he sees, but he is much better at believing than at seeing.”

"Objections to Belief in Substance", p. 201
Scepticism and Animal Faith (1923)

Wallace Stevens photo

“Behold
The approach of him whom none believes,
Whom all believe that all believe,
A pagan in a varnished car.”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)

Dick Cheney photo
Indro Montanelli photo
Michael Moorcock photo
Godfrey Higgins photo
Paul Davies photo
Harvey Fierstein photo

“Hello, boys. How are you all? I just love boys. […] Hello. Are you here alone? Who are you with? …A woman? At my show? …We'll make believe. It's theatre.”

Harvey Fierstein (1954) actor from the United States

This Is Not Going to Be Pretty, Live at the Bottom Line (1995)

Aron Ra photo
Aron Ra photo
Tommy Robinson photo
Calvin Coolidge photo

“Peace has an economic foundation to which too little attention has been given. No student can doubt that it was to a large extent the economic condition of Europe that drove those overburdened countries headlong into the World War. They were engaged in maintaining competitive armaments. If one country laid the keel of one warship, some other country considered it necessary to lay the keel of two warships. If one country enrolled a regiment, some other country enrolled three regiments. Whole peoples were armed and drilled and trained to the detriment of their industrial life, and charged and taxed and assessed until the burden could no longer be borne. Nations cracked under the load and sought relief from the intolerable pressure by pillaging each other. It was to avoid a repetition of such a catastrophe that our Government proposed and brought to a successful conclusion the Washing- ton Conference for the Limitation of Naval Armaments. We have been altogether desirous of an extension of this principle and for that purpose have sent our delegates to a preliminary conference of nations now sitting at Geneva. Out of that conference we expect some practical results. We believe that other nations ought to join with us in laying aside their suspicions and hatreds sufficiently to agree among themselves upon methods of mutual relief from the necessity of the maintenance of great land and sea forces. This can not be done if we constantly have in mind the resort to war for the redress of wrongs and the enforcement of rights. Europe has the League of Nations. That ought to be able to provide those countries with certain political guaranties which our country does not require. Besides this there is the World Court, which can certainly be used for the determination of all justifiable disputes. We should not underestimate the difficulties of European nations, nor fail to extend to them the highest degree of patience and the most sympathetic consideration. But we can not fail to assert our conviction that they are in great need of further limitation of armaments and our determination to lend them every assistance in the solution of their problems. We have entered the conference with the utmost good faith on our part and in the sincere belief that it represents the utmost good faith on their part. We want to see the problems that are there presented stripped of all technicalities and met and solved in a way that will secure practical results. We stand ready to give our support to every effort that is made in that direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

Peter Gabriel photo

“Don't give up.
You know it's never been easy.
Don't give up.
'Cause I believe there's a place,
There's a place where we belong.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Don't Give Up
Song lyrics, So (1986)

Julius Streicher photo
Alison Bechdel photo
Jerry Coyne photo
William F. Buckley Jr. photo
Cesare Pavese photo
Jerry Coyne photo
Nycole Turmel photo
Lorin Morgan-Richards photo

“I believe it has come out of the zombie effect of assimilation. Certain young people are fed up with the commercialization of society, of corporations and political parties trying to define us, of stereotypes and racism based [on] greed and power and of the dominant culture building parking lots and malls over our heritage sites.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Regarding a new generational movement in the States to reconnect with and feel empowered by their ancestry.
as quoted in "Wales Arts Review" http://www.walesartsreview.org/the-welsh-in-america/ The Welsh in America” (31 October 2013).

Thomas Hardy photo
Ken Wilber photo
Stephen Schwartz photo
Ron Paul photo

“YOU ARE WHAT you believe you are. You live, enjoy life and suffer according to that belief. What you believe, you live; or you do not believe it.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Sinclair Lewis photo
Martin Amis photo
Mike Rosen photo
Thomas Jefferson photo
Karl Schmidt-Rottluff photo
G. K. Chesterton photo

“He had the notion that because I am a clergyman I should believe anything. Many people have little notions of that kind.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

The Dagger with Wings (1926)

Aron Ra photo
Richard Watson photo

“The weakest believer is a member of Christ as well as the strongest; and the weakest member of the body mystically shall not perish. Christ will cut off rotten members, but not weak members.”

Richard Watson (1781–1833) British methodist theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 105.

Joseph Arch photo
Ben Croshaw photo
Robert A. Heinlein photo
Brad Garrett photo

“When I hit the six-foot mark at thirteen, I noticed the majority of the population was in denial with regard to my athletic potential. The townspeople refused to believe that I couldn't play ball.”

Brad Garrett (1960) actor, comedian, voice actor

When the Balls Drop https://books.google.com/books?idlLydBAAAQBAJ&pgPT0 (2015), Chapter 2, "Jews Don't Dribble."

George Holyoake photo
Marcus Tullius Cicero photo

“In short, enjoy the blessing of strength while you have it and do not bewail it when it is gone, unless, forsooth, you believe that youth must lament the loss of infancy, or early manhood the passing of youth. Life's race-course is fixed; Nature has only a single path and that path is run but once, and to each stage of existence has been allotted its own appropriate quality; so that the weakness of childhood, the impetuosity of youth, the seriousness of middle life, the maturity of old age—each bears some of Nature's fruit, which must be garnered in its own season.”
Denique isto bono utare, dum adsit, cum absit, ne requiras: nisi forte adulescentes pueritiam, paulum aetate progressi adulescentiam debent requirere. cursus est certus aetatis et una via naturae eaque simplex, suaque cuique parti aetatis tempestivitas est data, ut et infirmitas puerorum et ferocitas iuvenum et gravitas iam constantis aetatis et senectutis maturitas naturale quiddam habet, quod suo tempore percipi debeat.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 33 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D33
Cato Maior de Senectute – On Old Age (44 BC)

Herman Wouk photo
Tony Benn photo
Murray Leinster photo
Sorley MacLean photo

“I believe Mull had much to do with my poetry: its physical beauty, so different from Skye’s, with the terrible imprint of the clearances on it, made it almost intolerable for a Gael.”

Sorley MacLean (1911–1996) Scottish poet

Sorley MacLean, The Sorley MacLean Trust http://www.sorleymaclean.org/english/from_skye.htm
Letters and interviews

Mike Malloy photo
Daniel Webster photo
Edward Dorr Griffin photo
Mohan Bhagwat photo

“Hindus do not believe in conversion. If anyone fears that Hindus are resorting to conversion, let there be a legislation in Parliament to stop this practice. Hindus do not want to change anybody. If you do not want anybody to convert, then do not convert Hindus too.”

Mohan Bhagwat (1950) Indian activist

On the Ghar Wapsi issue, " RSS leader Mohan Bhagwat justifies ‘ghar wapsi’, says will bring back our brothers who have lost their way http://indianexpress.com/article/india/politics/bhagwat-dares-oppn-says-if-dont-like-conversion-bring-law-against-it/", The Indian Express (21 December 2014)
2011-2014

Max Müller photo

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Narendra Modi photo

“In 2014, one of the key agendas of the BJP’s election campaign was highlighting the dismal management of the Indian economy, ironically under an ‘economist’ prime minister and a ‘know-it-all’ finance minister. We all knew that the economy was in the doldrums but since we were not in government, we naturally did not have the complete details of the state of the economy. But, what we saw when we formed the government left us shocked! The state of the economy was much worse than expected. Things were terrible. Even the budget figures were suspicious. When all of this came to light, we had two options – to be driven by Rajneeti (political considerations) or be guided by Rashtraneeti (putting the interests of India First)… Rajneeti, or playing politics on the state of the economy in 2014, would have been extremely simple as well as politically advantageous for us. We had just won a historic election, so obviously the frenzy was at a different level. The Congress Party and their allies were in big trouble. Even for the media, it would have made news for months on end. On the other hand, there was Rashtraneeti, where more than politics and one-upmanship, reform was needed. Needless to say, we preferred to think of ‘India First’ instead of putting politics first. We did not want to push the issues under the carpet, but we were more interested in addressing the issue. We focused on reforming, strengthening and transforming the Indian economy. The details about the decay in the Indian economy were unbelievable. It had the potential to cause a crisis all over. In 2014, industry was leaving India. India was in the Fragile Five. Experts believed that the ‘I’ in BRICS would collapse. Public sentiment was that of disappointment and pessimism.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi, Swarajya Interviews Prime Minister Modi, Interview, R Jagannathan- Jul 02, 2018 https://swarajyamag.com/economy/swarajya-interviews-prime-minister-modi-the-state-of-indian-economy
2018

Robert Silverberg photo
Jonas Salk photo

“Communist writers likewise maintain that the Judaic-Christian code of ethics is "class" morality. By this they mean that the Ten Commandments and the ethics of Christianity were created to protect private property and the property class. To show the lengths to which Communist writers have gone to defend this view we will mention several of their favorite interpretations of the Ten Commandments. They believe that "Honor thy Father and thy Mother" was created by the early Hebrews to emphasize to their children the fact that they were the private property of their parents. "Thou shalt not kill" was attributed to the belief of the dominant class that their bodies were private property and therefore they should be protected along with other property rights. "Thou shalt not commit adultery" and "Thou shalt not covet thy neighbor's wife" were said to have been created to implement the idea that a husband was the master of the home and the wife was strictly private property belonging to him. This last line of reasoning led to some catastrophic consequences when the Communists came into power in Russia. In their anxiety to make women "equal with men" and prevent them from becoming private property, they degraded womankind to the lowest and most primitive level. Some Communist leaders advocated complete libertinism and promiscuity to replace marriage and the family.”

The Naked Communist (1958)

Peter Cook photo
Robert A. Heinlein photo
Muhammad photo

“The believers in their kindness and merciful behaviors are like one body, if any organ of this body complains, the rest of the body stays awake, ill and feverish.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Ṣaḥīḥ al-Bukhārī 5665, Ṣaḥīḥ Muslim 2586
Sunni Hadith

Alexander Maclaren photo

“I never said, and don't believe, that all Germans are Nazis. I'm just pretty sure that they're all Germans, and that is the point.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

The Europe Fiasco. p. 75.
The Light's On At Signpost (2002)

Christiaan Huygens photo

“I believe that we do not know anything for certain, but everything probably.”

Christiaan Huygens (1629–1695) Dutch mathematician and natural philosopher

Letter to Pierre Perrault, 'Sur la préface de M. Perrault de son traité de l'Origine des fontaines' (1673), Oeuvres Complètes de Christiaan Huygens http://books.google.com/books?id=9IVA7sK_Bh8C (1897), Vol. 7, 298. Quoted in Jacques Roger, The Life Sciences in Eighteenth-Century French Thought, ed. Keith R. Benson and trans. Robert Ellrich (1997), 163

Mukesh Ambani photo

“Lysenkoism is held up by bourgeois commentators as the supreme demonstration that conscious ideology cannot inform scientific practice and that "ideology has no place in science." On the other hand, some writers are even now maintaining a Lysenkoist position because they believe that the principles of dialectical materialism contradict the claims of genetics. Both of these claims stem from a vulgarisation of Marxist philosophy through deliberate hostility, in the first case, or ignorance, in the second. Nothing in Marx, Lenin or Mao contradicts the particular physical facts and processes of a particular set of natural phenomena in the objective world, because what they wrote about nature was at a high level of abstraction. The error of the Lysenkoist claim arises from attempting to apply a dialectical analysis of physical problems from the wrong end. Dialectical materialism is not, and has never been, a programmatic method for solving particular physical problems. Rather, dialectical analysis provides an overview and a set of warning signs against particular forms of dogmatism and narrowness of thought. It tells us, "Remember that history may leave an important trace. Remember that being and becoming are dual aspects of nature. Remember that conditions change and that the conditions necessary to the initiation of some process may be destroyed by the process itself. Remember to pay attention to real objects in space and time and not lose them utterly in idealized abstractions. Remember that qualitative effects of context and interaction may be lost when phenomena are isolated."”

Richard C. Lewontin (1929) American evolutionary biologist

And above all else, "Remember that all the other caveats are only reminders and warning signs whose application to different circumstances of the real world is contingent."
"The Problem of Lysenkoism" by Richard Lewontin and Richard Levins, in Hilary and Steven Rose (eds.), The Radicalisation of Science, Macmillan, 1976, p. 58.

Philip Stanhope, 4th Earl of Chesterfield photo
Stephen Crane photo
Byron Katie photo

“You can only see what you believe—nothing else is possible.”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

Oliver Cowdery photo
Antonin Scalia photo
John Esposito photo
Howard Dean photo
Dashiell Hammett photo
Kevin Warwick photo

“I was born human. But this was an accident of fate - a condition merely of time and place. I believe it's something we have the power to change.”

Kevin Warwick (1954) British robotics and cybernetics researcher

in Kevin Warwick "Cyborg 1.0", Wired, pp.145-151, February 2000.

Derren Brown photo
Helmut Schmidt photo

“In the basic questions, one have to be naive. And I think that the problems of the world and of humanity cannot be solved without idealism. However, I also believe that one should be realistic and pragmatic at the same time.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

Weggefährten - Erinnerungen und Reflexionen, Siedler-Verlag Berlin 1996, S. 54, ISBN 9783442755158, ISBN 978-3442755158

Friedrich Hayek photo
Adam Smith photo
James Fenimore Cooper photo

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI