Quotes about beginning
page 27

“At the same time, we will not continue to pour taxpayers' money into schools that do not teach and will not change. My plan will give every failing school a fair chance to improve, but there will be a deadline, a moment of truth when parents are given better options and their children are given a way out. There are some honest differences of opinion in Congress about what form these options should take. I have my own plan which would help children in persistently failing schools to go to another public, private or charter school. Others suggest different approaches, and I am willing to listen. But all reform must be based on a principle: Children and parents, who have had only bad choices need better choices. And it is my duty as President to help them. In sending my plan to Congress, I ask that we act before this summer, when schools begin planning for the next school year. I hope to have the support of Republicans and Democrats alike, and I hope to have your support, as well. Thank you for listening.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Radio Address to the Nation (January 2001)

Money, Children, Truth, School

“She had come to Aka to learn how to sing this world's tune, to dance its dance; and at last, she thought, away from the city's endless noise, she was beginning to hear the music and to learn how to move to it.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Telling (2000), Ch. 4, §3 (p. 91)

World, Music, Learning, Singing

“As he lay on Wenlock Edge, with the sheep nibbling the grass close about him as they or their betters had nibbled the grass — or whatever there was to nibble — in the Silurian kingdom of Pteraspis, he seemed to have fallen on an evolution far more wonderful than that of fishes. He did not like it; he could not account for it; and he determined to stop it. Never since the days of his Limulus ancestry had any of his ascendants thought thus. Their modes of thought might be many, but their thought was one. Out of his millions of millions of ancestors, back to the Cambrian mollusks, every one had probably lived and died in the illusion of Truths which did not amuse him, and which had never changed. Henry Adams was the first in an infinite series to discover and admit to himself that he really did not care whether truth was, or was not, true. He did not even care that it should be proved true, unless the process were new and amusing. He was a Darwinian for fun.

From the beginning of history, this attitude had been branded as criminal — worse than crime — sacrilege! Society punished it ferociously and justly, in self-defence.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Truth, History, Fish, Grass

“Now begins the true pilgrimage: Parsifal with the lance in hand! Here begins the symbol of renunciation! The renunciation lies, symbolically expressed, in the words, with the lance in hand! A renunciation is first, then, a renunciation in the true sense of the word, when one does not do something that one has recognized as desirable and has wished to do. The sojourn of Parsifal with the lance in hand corresponds to the 40 days that Christ shall have spent in the wastelands. It corresponds to the trials and tribulations which all candidates of all the old religions, of all mystical secret societies etc. had to undergo, before they could become initiates. This sojourn also corresponds therefore, to the 40 days of the fast and abstention, which yet today the initiates of a mystical society impose on their candidates as a test before they are left to study the mystical secret, salvational — teachings.”

Theodor Reuss (1855–1923) German singer

II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)

Secret, Religion, Sense, Study

“Eating a vegan diet — it’s just so much healthier — and you avoid a lot of toxins that could age your skin and your body. I really noticed a difference in my skin not too long after switching to fully vegan. … The older I’ve gotten, the more it’s occurred to me that I’m doing it in order to live longer, though the vanity component will always be there. … I just told myself one day that I’m going to do it and I’m going to give myself eight weeks. And that I’m not going to commit on this for a lifetime because it’s psychologically huge for people to wrap their minds around it. And I’m just going to see how I feel, I’m going to test my blood again and see if there’s anything. Giving it that long you sort of get over the fact of feeling how big and difficult it is at the beginning. And if you really give yourself long enough to start feeling differently and sort of see the benefits then it will be great.”

Michelle Pfeiffer (1958) American actress

"Michelle Pfeiffer’s Big Secret", interview with Urbanette (February 2016) http://urbanette.com/michelle-pfeiffer-interview/

People, Age, Feeling

“The social distribution of knowledge thus begins with the simple fact that I do not know everything known to my fellowmen, and vice versa, and culminates in exceedingly complex and esoteric systems of expertise. Knowledge of how the socially available stock of knowledge is distributed, at least in outline, is an important element of that same stock of knowledge.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 46

Knowledge

“To feminine eyes a man's prestige, or his fame, envelops him in a luminous haze which obscures his faults. The triumphs of an aviator, an actor, a football player, an orator are often responsible for the beginning of a love affair.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Football

“Against all the retrogressive endeavors (Bohm, Schrödinger etc. and in some sense also Einstein) I am sure that the statistical character of the ψ-function and hence of nature’s laws – on which you insisted from the very beginning against Schrödinger’s resistance – will define the style of the laws at least for some centuries. It may be that later, e. g. in connection with the living processes, one will find something entirely new, but to dream of a way back, back to the classical style of Newton-Maxwell (and these are just dreams these gentlemen are giving themselves up to) seems to me hopeless, digressive, bad taste. And, we could add, it is not even a beautiful dream.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Letter to Max Born, December 1954, in Wissenschaftlicher Briefwechsel mit Bohr, Einstein, Heisenberg u.a, Springer, 1999, p. 887, as translated in J. Kofler and A. Zeilinger, "Quantum Information and Randomness", European Review, Vol. 18, No. 4, 2010, pp. 469–480

Law, Beauty, Dreams, Way

“[I] can’t actually imagine a time in which the need for more diversity would ever cease. Affirmative action has been an issue since segregation practices. The question is not when does it end, but when does it begin [.. ] When do people of color truly get the benefits to which they are entitled?”

Eric Holder (1951) 82nd Attorney General of the United States

Holder talks financial crime, affirmative action at Low http://www.columbiaspectator.com/2012/02/24/holder-talks-financial-crime-affirmative-action-low, Columbia Spectator, February 24, 2012. 2010s

People, Color, Imagination, Question

“Vanity begins and ends with deception, so the reason people put interesting and attractive clothes on their bodies is perhaps the same for having uninteresting and unattractive expressions on their faces.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

People, Clothes

“Start each day badly and you wave success goodbye. How you start anything plays a key part in how successful you will be. This is true for how you begin each day. Everyone knows the adage about ‘getting out of bed on the wrong side’ – it may not be literally true but metaphorically it is 100-per-cent correct.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Success, Parting

“Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?"”

Jean-Étienne Montucla (1725–1799) French mathematician

This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this. Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. ii; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA410, Volume 38, (1803), p. 410

Death, Men, People, Books

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/, The Phenomenon of Man (1955)

Love, Life, Death, God

“[begin list of sophomoric puns] I bet he'd find a place up the chimney of any woman. He's certainly good at filling their stockings. Trouble is, he wouldn't be much good as a lover as he can only come once a year. [end list of sophomoric puns] (Why Chicks Dig Father Christmas)”

Ben Croshaw (1983) English video game journalist

Fully Ramblomatic, Essays

Lovers, Christmas

“When I finished the series, I wasn't going to do television again. I never wanted to do television to begin with, and I was so exhausted by the process that I was wary of being in front of the camera again.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

On finishing her work in the series The X-Files — reported in Steve Hedgpeth (January 22, 2006) "Gillian Anderson : TV or not TV", The Star-Ledger, p. 3.
2000s

“In our advance to a greater life, we confront an initial obstacle. Unless we remove or overcome this obstacle, we can rise no further. We spend our time in a daze of diminished existence, neither awake nor asleep. We resign ourselves to compromise and routine, seeing the world through the categories of the prevailing culture or the methods of established ways of thinking. We reconcile ourselves to the mutilation of our experience that we begin to accept when we entered on a particular course of life. We allow ourselves to be subdued by the carapace of diminished experience that formed around is, as we grew older. For the vast majority of men and women, overwhelming economic necessity and drudgery overwhelm and disguise a stupefaction that would otherwise be apparent. For the increasing number of people who, with the material progress of society, are released from grinding material constraint, there is no disguise. In this way, we cease to live as embodied spirit: as the context-bound but context-resisting agents that we really are. That which is most precious—life itself—we give away in return for nothing. We belittle ourselves, wrongly mistaking our belittlement for a fate as inescapable as our mortality, our groundlessness, and our insatiability.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 356

Life, Women, Men, Fate

“The struggle begins, to harmonize canvas, eye, hand, forms. New apparitions stalk the earth.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Karel Appel's excerpt', c. 1953

“It is vital for a leader to carefully dialogue with people to set goals that stretch them and grow the organization. He or she can push—but the goals must also be achievable and supported with adequate resources. The worst thing a leader can do if people react negatively to an unrealistic goal is ignore their concerns simply tell them to ‘do whatever it takes.’ What too often happens is that the people take the leader at face value and begin cutting corners, which may in turn lead to stretching or reshaping the truth, to that point that good people make bad and possibly illegal or unethical choices.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 113. On Leading Well

People, Truth, Support

“So before we end and then begin
We'll drink a toast to how it's been
A few more hours to be complete
A few more nights on satin sheets
A few more times that I can say
I've loved these days.”

Billy Joel (1949) American singer-songwriter and pianist

I've Loved These Days.
Song lyrics, Turnstiles (1976)

Love, Drink, Time, Night

“Once some engineers from the veneer trust laboratory came to me for consultation with a quite skilful presentation of their problems. Diﬀerent productivity is obtained for veneer-cutting machines for diﬀerent types of materials; linked to this the output of production of this group of machines depended, it would seem, on the chance factor of which group of raw materials to which machine was assigned. How could this fact be used rationally?
This question interested me, but nevertheless appeared to be quite particular and elementary, so I did not begin to study it by giving up everything else. I put this question for discussion at a meeting of the mathematics department, where there were such great specialists as Gyunter, Smirnov himself, Kuz’min, and Tartakovskii. Everyone listened but no one proposed a solution; they had already turned to someone earlier in individual order, apparently to Kuz’min. However, this question nevertheless kept me in suspense. This was the year of my marriage, so I was also distracted by this. In the summer or after the vacation concrete, to some extent similar, economic, engineering, and managerial situations started to come into my head, that also required the solving of a maximization problem in the presence of a series of linear constraints.
In the simplest case of one or two variables such problems are easily solved—by going through all the possible extreme points and choosing the best. But, let us say in the veneer trust problem for ﬁve machines and eight types of materials such a search would already have required solving about a billion systems of linear equations and it was evident that this was not a realistic method. I constructed particular devices and was probably the ﬁrst to report on this problem in 1938 at the October scientiﬁc session of the Herzen Institute, where in the main a number of problems were posed with some ideas for their solution.
The universality of this class of problems, in conjunction with their difficulty, made me study them seriously and bring in my mathematical knowledge, in particular, some ideas from functional analysis.
What became clear was both the solubility of these problems and the fact that they were widespread, so representatives of industry were invited to a discussion of my report at the university.”

Leonid Kantorovich (1912–1986) Russian mathematician

L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 39; As cited in: K. Aardal, ‎George L. Nemhauser, ‎R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 15-26

Marriage, Search, Mathematics, Idea

“My arguments were beginning to sound a little strained to me, too. I was in the position of a priest trying to sell religion.”

Glen Cook book Shadows Linger

Source: Shadows Linger (1984), Chapter 32, “Juniper: Visitors” (p. 365)

Religion

“If treasury bills are emitted on a tax appropriated for their redemption in fifteen years, and (to insure preference in the first moments of competition) bearing an interest of six per cent, there is no one who would not take them in preference to the bank paper now afloat, on a principle of patriotism as well as interest; and they would be withdrawn from circulation into private hoards to a considerable amount. Their credit once established, others might be emitted, bottomed also on a tax, but not bearing interest; and if ever their credit faltered, open public loans, on which these bills alone should be received as specie. These, operating as a sinking fund, would reduce the quantity in circulation, so as to maintain that in an equilibrium with specie. It is not easy to estimate the obstacles which, in the beginning, we should encounter in ousting the banks from their possession of the circulation; but a steady and judicious alternation of emissions and loans would reduce them in time.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME http://www.yamaguchy.netfirms.com/7897401/jefferson/eppes.html 13:275 1810s, Letters to John Wayles Eppes (1813)

Time

“The clean clear colours [of a Shanty farm] were in my head. But one day as I looked at the brown burned wood of the Shanty, I thought 'I can paint one of those dismal-coloured paintings like the men. I think just for fun I will try — all low-toned and dreary with the tree besides the door.' In my next show [c. 1923], 'The Shanty' went up. The men seemed to approve of it. They seemed to think that maybe I was beginning to paint…. that was my only low-toned dismal-coloured painting.”

Georgia O'Keeffe (1887–1986) American artist

1970 - 1986, Some Memories of Drawings (1976)

Men, Thinking, Tree, Painting

“With the maturity of his soul, a man desires to probe the depths of life, he desires to discover the power latent within him, he longs to know the sources and goal of his life, he yearns to understand the aim and meaning of his life, he wishes to understand the inner significance of things, and he wants to uncover all that is covered by name and form. He seeks insight into cause and effect, he wants to touch the mystery of time and space, and he wishes to find the missing link between God and man — where man ends, where God begins.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

The Unity of Religious Ideals, Part I : Seeking for the Ideal.
The Spiritual Message of Hazrat Inayat Khan

Life, God, Soul, Understanding

“All ethnicities and groups in Syria should begin the process of reconstruction within a single unit under the Syrian flag.”

Mohammad Javad Zarif (1960) Iranian politician

2018-09-03, during his visit to Damascus on September 2018, IFP News

“Thought-economy is most highly developed in mathematics, that science which has reached the highest formal development, and on which natural science so frequently calls for assistance. Strange as it may seem, the strength of mathematics lies in the avoidance of all unnecessary thoughts, in the utmost economy of thought-operations. The symbols of order, which we call numbers, form already a system of wonderful simplicity and economy. When in the multiplication of a number with several digits we employ the multiplication table and thus make use of previously accomplished results rather than to repeat them each time, when by the use of tables of logarithms we avoid new numerical calculations by replacing them by others long since performed, when we employ determinants instead of carrying through from the beginning the solution of a system of equations, when we decompose new integral expressions into others that are familiar,—we see in all this but a faint reflection of the intellectual activity of a Lagrange or Cauchy, who with the keen discernment of a military commander marshalls a whole troop of completed operations in the execution of a new one.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Source: 20th century, "Populär-wissenschafliche Vorlesungen" (1908), pp. 224-225: On thought-economy in m., 203.

Mathematics, Nature, Science, Time

“[ John Rawls's] Theory of Justice begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust …. Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 70-71.

Truth, Justice, Law, Way

“You have been amazingly energetic and clever," this letter ran, "though what you stand to gain by it I cannot imagine. You are against me. For a whole day you have chased me; you have tried to rob me of a night's rest. But I have had food in spite of you, I have slept in spite of you, and the game is only beginning. The game is only beginning. There is nothing for it, but to start the Terror. This announces the first day of the Terror. Port Burdock is no longer under the Queen, tell your Colonel of Police, and the rest of them; it is under me—the Terror! This is day one of year one of the new epoch—the Epoch of the Invisible Man. I am Invisible Man the First. To begin with the rule will be easy. The first day there will be one execution for the sake of example—a man named Kemp. Death starts for him to-day. He may lock himself away, hide himself away, get guards about him, put on armour if he likes—Death, the unseen Death, is coming. Let him take precautions; it will impress my people. Death starts from the pillar box by midday. The letter will fall in as the postman comes along, then off! The game begins. Death starts. Help him not, my people, lest Death fall upon you also. Today Kemp is to die.”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 27: The Seige of Kemp's House

Death, People, Food, Imagination

“Women must begin to "save" themselves and their daughters before they "save" their husbands and their sons; before they "save" the whole world.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), pp. 348–349, and Women and Madness (1972), p. 301.
Women and Madness (1972, 2005)

Women, World, Daughters

“An artistic atmosphere does not create artists a literary atmosphere does not create literators; poets and painters spring up where there was never a verse made or a picture seen. This suggests that God is no more idle now than He was at the beginning, but that He is still and forever shaping the human chaos into the instruments and means of beauty.”

William Dean Howells (1837–1920) author, critic and playwright from the United States

My Literary Passions (1895)

God, Beauty, Spring

“Addiction depends upon keeping the multiplicity of our desires unconscious. When I invite all that I am into awareness, I realize that no one substance, activity, or person has the capacity to satisfy me fully. I leave aside the security of the fix and begin the adventure of falling in love with the multiplicity of the self and the world.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 140

Love, World, Dependency, Personality

“Woman was an idol of belly-magic. She seemed to swell and give birth by her own law. From the beginning of time, woman has seemed an uncanny being. Man honored but feared her. She was the black maw that had spat him forth and would devour him anew. Men, bonding together, invented culture as a defense against female nature. Sky-cult was the most sophisticated step in this process, for its switch of the creative locus from earth to sky is a shift from belly-magic to head-magic. And from this defensive head-magic has come the spectacular glory of male civilization, which has lifted woman with it. The very language and logic modern woman uses to assail patriarchal culture were the invention of men.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 9

Men, Fear, Law, Birth

“The frame [is no longer as in the beginning version] is in a harmony opposed to those of the tones, tints, and lines of the [motif of the] picture.”

Georges Seurat (1859–1891) French painter

Quotes, 1881 - 1890, Letter to Maurice Beaubourg', August 1890

“I believe that one of the principle ways in which we acquire, hold, and digest information, is via narrative — so I hope you will understand when the remarks I make begin with the first sentence of our childhood — that we all remember — the phrase: "Once upon a time."”

Toni Morrison (1931–2019) American writer

Nobel Prize Lecture (1993)

Hope, Way, Understanding, Time

“It is very hard to write this way, beginning things backward, and the author hopes the reader will realize this and not grudge this little word of explanation. I know I would be very glad to read anything the reader ever wrote, and I hope the reader will make the same sort of allowances. If any of the readers would care to send me anything they ever wrote, for criticism or advice, I am always at the Café du Dôme any afternoon, talking about Art with Harold Stearns and Sinclair Lewis, and the reader can bring his stuff along with him, or he can send it to me care of my bank, if I have a bank.”

Ernest Hemingway book The Torrents of Spring

Part 2, Ch. 5
Harold Stearns was a once-well-known New York writer and intellectual whom Hemingway knew when they were both living in Paris.
The Torrents of Spring (1926)

Hope, Art, Way, Reading

“[I]f we could have devised an arrangement for providing everybody with music in their homes, perfect in quality, unlimited in quantity, suited to every mood, and beginning and ceasing at will, we should have considered the limit of human felicity already attained, and ceased to strive for further improvements.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 11.

Music, Home, Mood, Perfection

“The story of Islam is no different. Prophetic Islam is inimical to mystic ideas. In the beginning, some Sufis courted martyrdom, but eventually they bought peace and safety by surrendering to Prophetic Islam. There have been some outstanding Sufis, but by arid large the Sufi movement has been part of a larger aggressive apparatus, just like Christian Missions of Imperialism. Though Islam persecuted "infidels", destroyed their temples, enslaved and looted them, we find no Sufis protesting. In fact. they were often beneficiaries of this vandalism. "In many cases there is no doubt that the shrine of a ·Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam," says Thomas Arnold making it look quite normal and harmless. Mu'in aI-Din Chishtl's dargah at Ajmer is one such shrine built on the ruins of an old Hindu temple. The saint had also got the present of a Hindu princess, part of thebooty captured by a Muslim General, Malik Khitab, when he attacked the neighbouring pagan land. Sufi saints often took full part in Islamic jihad.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Peace, Idea, Parting, Princess

“Conduct, practice, is the proof of doctrine, theory. "If any man will do His will — the will of Him that sent me," said Jesus, "he shall know of the doctrine, whether it be of God or whether I speak of myself" (John vii. 17); and there is a well known saying of Pascal: "Begin by taking holy water and you will end by becoming a believer." And pursuing a similar train of thought, Johann Jakob Moser, the pietist, was of the opinion that no atheist or naturalist had the right to regard the Christian religion as void of truth so long as he had not put it to the proof by keeping its precepts and commandments”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Ritschl, Geschichte des Pietismus, book viii., 43
The Tragic Sense of Life (1913), XI : The Practical Problem

God, Truth, Books, Religion

“When equality is treated not as a medicine or a safety-gadget, but as an ideal, we begin to breed that stunted and envious sort of mind which hates all superiority. That mind is the special disease of democracy, as cruelty and servility are the special diseases of privileged societies. It will kill us all if it grows unchecked. The man who cannot conceive a joyful and loyal obedience on the one hand, nor an unembarrassed and noble acceptance of that obedience on the other — the man who has never even wanted to kneel or to bow — is a prosaic barbarian. But it would be wicked folly to restore these old inequalities on the legal or external plane. Their proper place is elsewhere.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Equality (1943)

Hate, Disease, Democracy

“[ Schoenberg's ] music leads us into a realm where musical experience is a matter not of the ear but of the soul alone, and at this point the music of the future begins.”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, 1911; in Concerning the Spiritual in Art, transl. Michael T. Sadler (1914); reprint. New York: Dover, 1977), p. 17
1910 - 1915

Music, Soul, Future

“A partial Jewish State is not the end, but only the beginning. … I am certain that we well not be prevented from settling in the other parts of the country, either by mutual agreements with our Arab neighbors or by some other means... [If the Arabs refuse] we shall have to speak to them in another language. But we shall only have another language if we have a state.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

As quoted in * Fateful Triangle: The United States, Israel, and the Palestinians (Updated Edition) (South End Press Classics Series)
Noam
Chomsky
162.

Parting, Country

“In time and reality the Amazon kingdoms not only comprise an extremist end of matriarchy but also are a beginning and a purpose in themselves. Roaming daughter realms, excluding everything male except some enslaved boy cripples, they markedly differ from the serenely tolerant mother clan as old as mankind, which pacifically exiled a young upstart manhood by exogamy.”

Helen Diner (1874–1948) Austrian writer and historian

Mothers and Amazons; the first feminine history of culture https://archive.org/details/mothersamazons00ecks, p. 122.

Boy, Reality, Time, Daughters

“At the beginning of the Clinton administration in the early 1990s, adviser James Carville was stunned at the power the bond market had over the government. If he came back, Carville said: I used to think if there was reincarnation, I wanted to come back as the president or the pope or a.400 baseball hitter. But now I want to come back as the bond market. You can intimidate everybody.”

James Carville (1944) political writer, consultant and United States Marine

Wall Street Journal (February 25, 1993, p. A1)

Thinking

“I believe from history and my own gut, instinct, that if I go ahead and lay it all out here, what we're really facing, you've got courage and you've got will, and you're gonna get angry and stop caring. It begins with not caring about what your slack-jawed knuckle-dragging cowardly pseudo tough-guy football-watching neighbor thinks. Okay? That's where it begins. It begins with not caring what happens to your individual person. And when you have that attitude, when you have that attitude, then the enemy doesn't have anything over you anymore. Stop being gelded domesticated garbage. Stop being weak! And when you see a threat coming down on you, deal with it! Become a human again! Stop being weak! We have a bunch of criminals coming down on us. God, ugh! Murdering scum. I wanna get humanity awake. I wanna get our forces up. And I wanna bring these people to justice. And you know what I mean. You know what I mean! I wanna unleash humanity, not have a bunch of con artist pot-bellied chicken-neck pieces of garbage running our world! More importantly they act like effeminate cowardly chicken necks cuz they want to train you to act like that they want to train you to be weak they want to train you. That's a nasty taste coming up in my mouth. Tastin' those globalists. I can taste their fear and their weakness. I taste metal, I taste blood.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

Alex's Bill Gates Chicken-Neck Bastard 'Rant' https://www.youtube.com/watch?v=Vg-5WgcMV_o, September 2011.

God, People, World, Justice

“With the blood of Christ to wash away the darkest guilt, and the Spirit of God to sanctify the vilest, and strengthen the weakest nature, I despair of none. Too late! It is never too late. Even old age, tottering to the grave beneath the weight of seventy years and a great load of guilt, may retrace its steps and begin life anew. Hope falls like a sunbeam on the hoary head. I have seen the morning rise cold and gloomy, and the sky grow thicker, and the rain fall faster as the hours wore on; yet, ere he set in night, the sun, bursting through heavy clouds, has broken out to illumine the landscape and shed a flood of glory on the dying day.”

Thomas Guthrie (1803–1873) British divine

Source: The Way to Life: Sermons (1862), P. 273 (The Christian's Triumph).

Life, God, Age, Hope

“People who evacuated their homes to get away from the bombings are beginning to come back. However, many have a strange conception of the meaning of unconditional surrender. Often they find their homes have been occupied by the slave workers who have been forced to withstand the bombing. They come to the military government and ask for authority to evict these people. But they get unsympathetic answers…the forced laborers stay put until they can be sent back to their homes…and the Germans look for billets.”

Bill Downs (1914–1978) American journalist

Broadcast from liberated Hamburg (1945)

People, Home

“Today begins my walk with you." They spoke together, their voices sounding softly in the cold air. "Where you go, I go. Where you stay, I stay. When you sleep, I will sleep. When you rise, I will rise. I will pass my days within the sound of your voice, and my nights within the reach of your hand. And none shall come between us.”

William Nicholson (1948) British screenwriter, playwright and novelist

Source: The "Wind on Fire" Trilogy (2000-2003), Slaves of the Mastery (Book 2), p. 581

Sleep, Night

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“Accepting that the odds are against you is the same as accepting defeat before you begin.”

Jay Samit (1961) American businessman

Source: Disrupt You! (2015), p. 46

“There remains the ordinary Communist solution. This has taken various forms; the simplest being a voluntary association of individuals based on the principle of common property, and in which every person works for the community according to fixed rules. There are many successful instances of this, on a small scale, in the United States, but we cannot suppose such a solution to be possible for society as a whole. It has only been tried with picked materials, whereas our object is rather to improve the great mass of the population. The Communism of recent European theorists, of whom the best known is Lassalle, presents a somewhat different aspect. It aims at the appropriation of all instruments of production by the State, which is to take charge of the whole national industry and direct it. But the practical difficulty of such a scheme is obviously overwhelming. The objections to a Communistic solution do not apply to Socialism in a more modified shape. Historically speaking, Socialism has already shown itself in England in the extension of State interference. It has produced the Factory Laws, and it is now beginning to advance further and interfere directly in the division of produce between the workmen and their employers”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 150

Law, Communication, Success, Personality

“Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins—or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom—Lucifer.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Epigraph, p. ix
Rules for Radicals: A Practical Primer for Realistic Radicals (1971)

History, Forgetting

“Her friends have become who they've become by default. Their dreams are forgotten, or were never formulated to begin with.”

Douglas Coupland book Girlfriend in a Coma

Girlfriend in a Coma (1998)

Dreams

“It’s so dreadfully easy — killing people… And you begin to feel that it doesn’t matter… That it’s only you that matters! It’s dangerous — that.”

Agatha Christie book Death on the Nile

Death on the Nile (1937)

People, Feeling

“Until recently we were a trio. Before that, a quartet. Perhaps it’s just me, but I’m beginning to detect a trend.”

Alastair Reynolds book Century Rain

Source: Century Rain (2004), Chapter 1 (p. 1)

“This epic before us is going to be written by the hungry Indian masses, the peasants without land, the exploited workers. It is going to be written by the progressive masses, the honest and brilliant intellectuals, who so greatly bound in our suffering Latin American lands. A struggle of masses and of ideas. AN epic that will be carried forward by our peoples, mistreated and and corned by imperialism; our peoples, unreckoned with until today, who are now beginning to shake off their slumber. Imperialism considered us a weak and submissive flock; and now it begins to be terrified of tat flock; a gigantic flock of 200 million Latin Americans in whom Yankee monopoly capitalism now sees its gravediggers.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

People, Idea, Suffering

“See, there are things that are pre-Flood, but there is no such thing as "prehistoric." We have history from the first day, "In the beginning God created the heaven and the earth." You can't go before that. So there's no such thing as "prehistoric."”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

God, History

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Beauty, Hope, Art, Feeling

“Before the eighteenth century the demographic impact of the profession of medicine remained negligible. Relatively few persons could afford to pay a doctor for his often very expensive services; and for every case in which the doctor's attendance really made a difference between life and death, there were other instances in which even the best available professional services made little difference to the course of the disease, or actually hindered recovery. …Only with the eighteenth century did the situation begin to change; and it was not until after 1850 or so that the practice of medicine and the organization of medical services begin to make large-scale differences in human survival rates and population growth.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6.

Life, Death, Disease, Change

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“We busted out of class had to get away from those fools;
We learned more from a three minute record than we ever learned in school.
Tonight I hear the neighborhood drummer sound;
I can feel my heart begin to pound.
You say you're tired and you just want to close your eyes and follow your dreams down.”

Bruce Springsteen (1949) American singer and songwriter

"No Surrender"
Song lyrics, Born in the U.S.A. (1984)

School, Dreams, Fools, Feeling

“I want to bring a change and do something new and different in my profession, but in the beginning I'll have to toe line, I want to be known as a performer not a star.”

Preity Zinta (1975) film actress

Famous quotes

Star, Change

“Enlightenment … asks, innocently and subversively, for proofs, sources, and evidence. At the beginning it solemnly avers that it would willingly believe everything, if only it could find someone to convince it. Here it becomes clear that the biblical texts, taken philologically, remain themselves their only witness. Their revelatory character is their own claim, and it can be believed or not; the church, which elevates this revelatory character to the status of a grand dogma, itself plays only the role of an interpreter. With his radical biblicism, Luther rejected the church’s claim to authority. This repudiation then repeats itself on the higher level through biblicism itself. For text remains text, and every assertion that it is divinely inspired can, in turn, be only a human, fallible assertion. With every attempt to grasp the absolute source, critique comes up against relative, historical sources that only ever assert the Absolute. The miracles spoken about in the Bible to legitimate God’s power are only reports of miracles for which there are no longer any means of verification. The revelatory claim is stuck in a philological circle.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 24

God

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“To know you are ignorant is the beginning of wisdom,” Viviane said. “Then, when you begin to learn, you will not have to forget all the things you think you know.”

Marion Zimmer Bradley book The Mists of Avalon

Source: The Mists of Avalon (1983)

Wisdom, Thinking, Learning, Forgetting

“The temple of the most high begins with the human body, which houses our life, essence of our existence. Africans are in bondage today because they approach spirituality through Religion provided by foreign invaders and conquerors. We must stop confusing religion and spirituality. Religion is a set of rules, regulations and rituals created by humans which were supposed to help people grow spiritually.
Due to human imperfection religion has become corrupt, political, divisive and a tool for power struggle. Spirituality is not theology or ideology. It is simply a way of life, pure and original as was given by the Most High. Spirituality is a network linking us to the Most High, the universe and each other. As the essence of our existence it embodies our culture, true identity, nationhood and destiny. A people without a nation they can really call their own is a people without a soul. Africa is our nation and is in spiritual and physical bondage because her leaders are turning to outside forces for solutions to African problems when everything Africa needs is within her. When African righteous people come together, the world will come together. This is our divine destiny.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Words of Appollo P.K Nvenge aka Amentu P.K N'venge in the book African Unity: the Only Solution, missatributed to Haile Selassie by different sources.
Misattributed

Life, People, World, Religion

“When we are rejected in the world, we will recover only as we begin to realize that we must hold on to our sense of who we are and not be defeated by outside evaluations.”

Rose Marie Toussaint

Dr. Rose Marie Toussaint http://haiti.org/dt_team/dr-rose-marie-toussaint/, Pearls of Excellence Exhibit, Haitian Embassy

World, Sense

“The universe is cold. Fun is the fire that melts the blocks of hardship and creates a bubbling celebration of life. It is the birth right of every creature, a right no less sacred for having been trampled on since the beginning of time.”

Nick Bostrom (1973) Swedish philosopher

Letter From Utopia https://nickbostrom.com/utopia.html (2008)

Life, Birth, Universe, Time

“When you begin to read a poem you are entering a foreign country whose laws and language and life are a kind of translation of your own; but to accept it because its stews taste exactly like your old mother's hash, or to reject it because the owl-headed goddess of wisdom in its temple is fatter than the Statue of Liberty, is an equal mark of that want of imagination, that inaccessibility to experience, of which each of us who dies a natural death will die.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Obscurity of the Poet," Harvard University lecture (15 August 1950) delivered at the Harvard University Summer School Conference on the Defense of Poetry (August 14-17, 1950); reprinted in Partisan Review, XVIII (January/February 1951) and published in Poetry and the Age (1953)
General sources
Variant: When you begin to read a poem you are entering a foreign country whose laws and language and life are a kind of translation of your own; but to accept it because its stews taste exactly like your old mother's hash, or to reject it because the owl-headed goddess of wisdom in its temple is fatter than the Statue of Liberty, is an equal mark of that want of imagination, that inaccessibility to experience, of which each of us who dies a natural death will die.

Life, Death, Wisdom, Law

“Gradual development of flight should begin with the simplest apparatus and movements, and without time complication of dynamic means.”

Otto Lilienthal (1848–1896) German aviation pioneer

The Romance of Aeronautics (1912)

Time

“Neoconservatives believed that history can be pushed along with the right application of power and will. Leninism was a tragedy in its Bolshevik version, and it has returned as farce when practiced by the United States. Neoconservatism, as both a political symbol and a body of thought, has evolved into something I can no longer support. …"[W]ar" is the wrong metaphor for the broader struggle, since wars are fought at full intensity and have clear beginnings and endings. Meeting the jihadist challenge is more of a "long, twilight struggle" whose core is not a military campaign but a political contest for the hearts and minds of ordinary Muslims around the world.”

Francis Fukuyama (1952) American political scientist, political economist, and author

From the essay "After Neoconservatism" http://www.nytimes.com/2006/02/19/magazine/neo.html in the New York Times Magazine, February 19, 2006. 2000s

War, World, History, Support

“The question now is whether people are prepared or not to realize that they are dominated by technology. And to realize that technology oppresses them, forces them to undertake certain obligations and conditions them. Their freedom begins when they become conscious of these things. For when we become conscious of that which determines our life we attain the highest degree of freedom.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

The Betrayal by Technology (1993 film)

Life, People, Question, Freedom

“I love the reach of TV as during a serial you reside in so many people's hearts and all the same time. But, in films and theatre your character has a definite graph and it is defined very well. When you choose to do a film or enact a play, from beginning to end you know your part. And as an actor it gives me comfort to know this graph. In television and particularly in some of the serials often this is not defined. Your role can change, which is very unsettling for me. It's one major reason why I am comfy doing theatre and films.”

Mukta Barve (1979) Indian actress

I enjoyed TV, but prefer doing films & theatre: Mukta Barve http://m.timesofindia.com/entertainment/marathi/movies/news/I-enjoyed-TV-but-prefer-doing-films-theatre-Mukta-Barve/articleshow/18969020.cms

Love, People, Change, Time

“3330. Man begins to die before he is born.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Why and how did our country fall from its brilliant antiquity to the degradation of pre-British days? The answer is that defeat of the oppressed castes at the hands of the Brahminic overlordship, of materialism by idealism, constituted the beginning of the fall of India’s civilization and culture which in the end led to the loss of national independence.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Above two quotes are on Adi Sankara’s success of idealism vis-a-vis materialism in page=11.
History, Society, and Land Relations: Selected Essays

Loss, Country

“36 Proposition. The 1260 years of the Antichrists universal raign over Christians, begins about the year of Christ 300. or 316. at the farthest.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

Universe, Christ

“Roger: Well it’s been the same members of the band since ‘92 with the exception of one horn player. So it’s been the four of us since the beginning of the band and then we’ve had some different horn players but JR’s the new guy and he’s been in the band for eight years so it hasn’t been that drastic.”

Roger Manganelli (1973) American musician

Guy

“Tensions in this country are high. Our nation is as divided politically as I can ever remember. On the issue of the day, people run to their political camps as quickly as possible and begin hurling insults at those with whom they disagree. Our founders knew what they were doing when they designed our form of government. They knew that an adversarial system of governance would best ensure our liberties were protected, but could at times create strong disagreement among the American people. But disagreement is okay. It beats the alternative of tyranny.”

Jay Ashcroft (1973)

Responding to President Trump’s Request for Missouri Voter Information http://ashcroftformissouri.com/2017/07/02/responding-to-president-trumps-request-for-missouri-voter-information/ (July 2, 2017)

People, Strong, Time, Country

“If there is no choice, we will declare war on the millionaires in Israel. The ground is burning to such an extent, that the rich people of the land should not be surprised if certain groups would arrive and just climb on their houses and expel them from their homes, or if their daughters could no longer walk outside. Each one would have to establish a private police force. When the struggles begin, illustrating the fact that we cannot continue in this condition where there are groups that accumulate wealth and get rich in a legendary fashion, while others are left so far behind, no one should fool himself into thinking that his house and yard are out of the game.”

Amir Peretz (1952) Israeli politician

Source: Interview by Orna Kadosh in Maariv, May 12, 2000 http://www.nrg.co.il/online/archive/ART47/692.html http://www.nrg.co.il/online/archive/ART48/171.html

War, People, Fools, Home

“Human history, like all great movements, was cyclical, and returned to the point of beginning. the idea of indefinite progress in a right line was a chimera of the imagination, with no analogue in nature. The parabola of a comet was perhaps a better illustration of the career of humanity. Tending upward and sunward from the aphelion of barbarism, the race attained the perihelion of civilization only to plunge downward once more to its nether goal in the regions of chaos.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 1.

Imagination, History, Idea, Nature

“In Flight (a quantum fiction novel), essentially our protagonist is a writer who is writing a novel and then begins to see things from his novel occurring in the reality around him, and he questions "am I losing my mind?"”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

or "am I somehow influencing reality around me?"
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Question, Reality

“Before anything else the One must exist eternally; from his power derives everything that always is or will ever be. He is the Eternal and embraces all times. He knows profoundly all events and He himself is everything. He creates everything beyond any beginning of time and beyond any limit of place and space. He is not subject to any numerical law, or to any law of measure or order. He himself is law, number, measure, limit without limit, end without end, act without form.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

VIII 2, as quoted in The Acentric Labyrinth (1995) by Ramon Mendoza
De immenso (1591)

Law, Time

“I first saw Wittgenstein in the Michaelmas term of 1938, my first term at Cambridge. At a meeting of the Moral Science Club, after the paper for the evening was read and the discussion started, someone began to stammer a remark. He had extreme difficulty in expressing himself and his words were unintelligible to me. I whispered to my neighbour, ‘Who is that?’: he replied, ‘Wittgenstein.’ I was astonished, because, for one reason I had expected the famous author of the Tractatus Logico-Philosophicus to be an elderly man, whereas this man looked young—perhaps about 35. (His actual age was 49.) His face was lean and brown, his profile was aquiline and strikingly beautiful, his head was covered with a curly mass of brown hair. I observed the respectful attention that everyone in the room paid to him. After his unsuccessful beginning he did not speak for a time but was obviously struggling with his thoughts. His look was concentrated, he made striking gestures with his hands as if he were discoursing. All the others maintained an intent and expectant silence. I witnessed this phenomenon count less times thereafter and came to regard it as entirely natural.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Age, Beauty, Nature, Silence

“The question is whether you'll tell your children that this decade was the beginning of a new dark age, or whether it was the time of something new and wonderful.”

Steve Blank (1953) American businessman

Dalhousie University Commencement Speech (2017)

Children, Age, Question, Time

“A good deal depends on the quality of the lie. You must have intellectual lies for intellectual people and crude lies for popular consumption, but if your popular lies are too blatant and your more intellectual section are shocked and see through them, they may (and indeed they did) begin to be suspicious as to whether they were not being hoodwinked too. Nevertheless, the inmates of colleges are just as credulous as the inmates of the slums.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

People, Lie, Dependency

“Flowers fade and fly, and flying fill the sky;
Their bloom departs, their perfume gone, yet who stands pitying by? …
Oh, let me sadly bury them beside these steps to-night! …
Farewell, dear flowers, for ever now, thus buried as 'twas best,
I have not yet divined when I with you shall sink to rest.
I who can bury flowers like this a laughing-stock shall be;
I cannot say in days to come what hands shall bury me.
See how when spring begins to fail each opening floweret fades;
So too there is a time of age and death for beauteous maids;
And when the fleeting spring is gone, and days of beauty o'er,
Flowers fall, and lovely maidens die, and both are known no more.”

Herbert Giles book A History of Chinese Literature

"The Hung Lou Mêng", p. 368
A History of Chinese Literature (1901)

Love, Death, Age, Beauty

“And it's certain that unexpected new ideas are beginning to emerge. That paintings are once again beginning to be painted in very different tone from a few years ago.
The last thing I made is a rather large study of an avenue of poplars with the yellow autumn leaves, where the sun makes glittering patches here and there on the fallen leaves on the ground, which are interspersed with the long shadows cast by the trunks. At the end of the road a peasant cottage, and the blue sky above it between the autumn leaves.
I think that in a year's time — having spent that year once again painting a great deal and constantly — I'll change my manner of painting and my colour a great deal, and that I'm likely to become slightly more sombre rather than lighter.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote from Vincent's letter to Theo van Gogh, from Nuenen, The Netherlands, on or about Saturday, 25 October 1884; from original text of letter 467 - vangoghletters online http://vangoghletters.org/vg/letters/let467/letter.html 1880s, 1884

Idea, Autumn, Thinking, Study

“The decisive step in Dante's reflections occurs with the assertion that originally, in an unhistorical time before man's revolt against God—symbolized for Dante in the construction of the tower of Babel—there was only a single language for all men. The fragmentation of this original language begins with the erection of the tower of Babel and, what is essential to this, work—the variety of differently structured activities. For Dante work means to convey a meaning to natural things and thereby to transform them with regard to some particular yet unattained goal.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 77

Men, God, Nature, Decision

““Why did I never understand…”
“That it was vanity?” I said.
“Mm, but so much worse… Delusion. Because, the thing is—human progress begins, not with one lone man with a weapon, however heroic. Nor with subtle governments, be they never so altruistic. It begins with a man and his wife in bed… and… how could I ever hope to govern humanity, without having been even that human?”

Kage Baker book The Sons of Heaven

Source: The Sons of Heaven (2007), Chapter 12, Section 1 “Three Months: Extract from the Journal of the Botanist Mendoza: Monsters and Ice Cream” (p. 156)

Hope, Understanding

“From our best qualities come our worst. From our urge to pull together comes our tendency to pull apart. From our devotion to higher good comes our propensity to the foulest atrocities. From out commitment to ideals come our excuse to hate. Since the beginning of history, we have been blinded by evil's ability to don a selfless disguise. We have failed to see that our finest qualities often lead us to the actions we most abhor—murder, torture, genocide, and war.”

Howard Bloom (1943) American publicist and author

Who is Lucifer?
The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997)

Hate, War, History, Evil

“There's nobody in the world I'd sooner oblige than you and this young gentleman here. But the whole thing's nonsense, and conventionality, and popular thick-headedness. There's absolutely nothing to fight about, from beginning to end. And anyhow I'm not going to, so that settles it!”

Kenneth Grahame book The Reluctant Dragon

The dragon to St. George.
Dream Days (1898), The Reluctant Dragon

World, Fight

“It is not a disaster to discover that you are not the person you assumed you were. To the contrary, it is the beginning of the end of disaster. Experiment: How you feel if you were neither a success or failure in life? How would you feel if you were neither popular nor unwanted?”

Vernon Howard (1918–1992) American writer

Esoteric Mind Power

Life, Feeling, Failure, Success

“If I tried to imagine the public as a particular person (for although some better individuals momentarily belong to the public they nevertheless have something concrete about them, which holds them in its grip even if they have not attained the supreme religious attitude), I should perhaps think of one of the Roman emperors, a large well-fed figure, suffering from boredom, looking only for the sensual intoxication of laughter, since the divine gift of wit is not earthly enough. And so for a change he wanders about, indolent rather than bad, but with a negative desire to dominate. Every one who has read the classical authors knows how many things a Caesar could try out in order to kill time. In the same way the public keeps a dog to amuse it. That dog is the sum of the literary world. If there is some one superior to the rest, perhaps even a great man, the dog is set on him and the fun begins. The dog goes for him, snapping and tearing at his coat-tails, allowing itself every possible ill-mannered familiarity – until the public tires, and says it may stop. That is an example of how the public levels. Their betters and superiors in strength are mishandled – and the dog remains a dog which even the public despises. The leveling is therefore done by a third party; a non-existent public leveling with the help of a third party which in its significance is less than nothing, being already more than leveled.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age 1846 by Søren Kierkegaard, translated by Alexander Dru 1962, p. 65-66
1840s, Two Ages: A Literary Review (1846)

World, Dogs, Way, Imagination

“I believe in God. When everything collapses, we grip the last hold, we look from the secure haven how the godless society of the old, holy Europe falls apart. May the game begin.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Ich glaube an Gott. Wenn alles stürzt, fassen wir die letzte Planke und schauen vom sicheren Port, wie die entgötterte Gesellschaft des alten, heiligen Europa zusammenstürzt. Möge das Spiel beginnen.
Michael: a German fate in diary notes (1926)

God, Game