Quotes about beginning
page 23

“I don't really start until I get my proofs back from the printers. Then I can begin my serious writing.”

John Maynard Keynes (1883–1946) British economist

As quoted in The Guardian (8 June 1983). p. 82
Attributed

“My experience of the original Edison phonograph goes back to the period when it was first introduced into this country. In fact, I have good reason to believe that I was among the very first persons in London to make a vocal record, though I never received a copy of it, and if I did it got lost long ago. It must have been in 1881 or 1882, and the place where the deed was done was on the first floor of a shop in Hatton Garden, where I had been invited to listen to the wonderful new invention. To begin with, I heard pieces both in song and speech produced by the friction of a needle against a revolving cylinder, or spool, fixed in what looked like a musical box. It sounded to my ear like someone singing about half a mile away, or talking at the other end of a big hall; but the effect was rather pleasant, save for a peculiar nasal quality wholly due to the mechanism, though there was little of the scratching which later was a prominent feature of the flat disc. Recording for that primitive machine was a comparatively simple matter. I had to keep my mouth about six inches away from the horn and remember not to make my voice too loud if I wanted anything approximating to a clear reproduction; that was all. When it was played over to me and I heard my own voice for the first time, one or two friends who were present said that it sounded rather like mine; others declared that they would never have recognised it. I daresay both opinions were correct.”

Herman Klein (1856–1934) British musical critic journalist and singing teacher

The Gramophone magazine, December 1933

Music, Singing, Time, Personality

“I don't know where to begin with that one…the final episode is… appalling.”

Jolene Blalock (1975) actress

On the final episode of Star Trek: Enterprise http://www.trektoday.com/news/070305_02.shtml

“At the beginning of each semester, I tell students that my economic theory course will deal with positive, non-normative economic theory. I also tell them that if they hear me making a normative statement without first saying, "In my opinion," they are to raise their hands and say, "Professor Williams, we didn't take this class to be indoctrinated with your personal opinions passed off as economic theory; that's academic dishonesty." I also tell them that as soon as they hear me say, "In my opinion," they can stop taking notes because my opinion is irrelevant to the subject of the class -- economic theory. Another part of this particular lecture to my students is that by no means do I suggest that they purge their vocabulary of normative or subjective statements. Such statements are useful tools for tricking people into doing what you want them to do. You tell your father that you need a cell phone and he should buy you one. There's no evidence whatsoever that you need a cell phone. After all, George Washington managed to lead our nation to defeat Great Britain, the mightiest nation on Earth at the time, without owning a cell phone.”

Walter E. Williams (1936) American economist, commentator, and academic

1970s, Economics for the Citizen (1978)

People, Time, Parting, Personality

“Reality is the beginning not the end,
Naked Alpha, not the hierophant Omega,
Of dense investiture, with luminous vassals.”

Wallace Stevens book The Auroras of Autumn

"An Ordinary Evening in New Haven"
The Auroras of Autumn (1950)

Reality

“Who well begins, is half way through his task.”

Carlo Goldoni (1707–1794) Italian playwright and librettist

Il filosofo di campagna (The Country Philosopher) (1752), Part II, scene I (translation by Lesbina); reported in Thomas Benfield Harbottle and Philip Hugh Dalbiac, Dictionary of Quotations (French and Italian) (1904), p. 261.

Way

“All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before.”

Clive Staples Lewis The Chronicles of Narnia

The Last Battle (1956), Closing lines, in Ch. 16: Farewell to Shadowlands
The Chronicles of Narnia (1950–1956)

Life, World, Reading

“Man’s tragic apostasy from God is not something which happened once for all, a long time ago. It is true in every moment of existence.... It involves no scientific description of absolute beginnings. Eden is on no map, and Adam’s fall fits no historical calendar. Moses is not nearer to the Fall than we are, because he lived three thousand years before our time. The Fall refers not to some datable, aboriginal calamity in the historical past of humanity, but to a dimension of human experience which is always present—namely, that we who have been created for fellowship with God repudiate it continually; and that the whole of mankind does this along with us. Every man is his own ‘Adam,’ and all men are solidarily ‘Adam.’ Thus, Paradise before the Fall, the status perfectionis, is not a period of history, but our ‘memory’ of a divinely intended quality of life, given to us along with our consciousness of guilt.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.237 (John S. Whale: Christian Doctrine. 1941. Cambridge University Press. p. 52)

Life, Men, God, History

“In the village where I live, in Sussex, we made our bonfire in the Vicarage paddock and every year, as soon as it was lit, the Vicar's cow would begin to dance. She danced while the flames rose up to the sky, she danced till the ashes were black and cold. And the next morning — it was always the same — the Vicar would have no milk for his breakfast. It is strange to think of a simple cow rejoicing at the saving of Parliament so many years ago.”

P. L. Travers book Mary Poppins Opens the Door

NOTE
Mary Poppins Opens the Door (1943)

Thinking, Dance

“I wanted work that didn't involve incredible assumptions about everything. I couldn't begin to think about the order of the universe or, the nature of American society. I didn't want work that was general or universal in the usual sense. I didn't want it to claim too much. Obviously the means and the structure couldn't be separate and couldn't even be thought of as two things joined. Neither word meant anything. A shape, a volume, a color, a surface is something itself. It shouldn't be concealed as part of a fairly different whole. The shapes and materials shouldn't be altered by their context.”

Donald Judd (1928–1994) artist

Donald Judd (1967), in: Perspecta 11 (1967), p. 44; Quoted in: James Fitzsimmons (1979) Art International. Vol 23. p. 69
1960s

Color, Nature, Thinking, Sense

“The lack of freedom suffered by those who advise the powerful may of course be due to coercion or force. But the slavish behavior typical of such counselors may equally well be due to their basic condition of dependence and their understanding of what their clientage demands of them. As soon as they begin to ‘slide into a blind dependence upon one who has wealth and power’, they begin to desire ‘only to know his will’, and eventually ‘care not what injustice they do, if they may be rewarded’.”

Quentin Skinner (1940) British historian

(describing the view of Algernon Sidney) p. 93
Liberty Before Liberalism (1998)

Behavior, Understanding, Freedom, Suffering

“A certain group of adolescents evidence clear “druggie” behavior and attributes some time before they actually begin drug use.”

Virgil Miller Newton (1938) American priest

Miller Newton (1981). Gone Way Down: Teenage Drug-Use is a Disease, American Studies Press, Tampa, FL, pg 38.
On Teenage Drug Use

Behavior, Time

“The dense and tangled web of life-the interconnected nature of reality--now reveals itself on a daily basis. Since September 11th, think about how much you've learned about people, nations, and ways of life that previously you'd known nothing about. We've been learning how the lives of those far away affect our own. We're beginning to realize that in order to live peacefully together on this planet, we need to be in new relationships, especially with those far-distant from us.”

Margaret J. Wheatley (1941) American writer

Opening paragraph
It's An Interconnected World (2002)

Life, People, Way, Nature

“Demand and supply are the opposite extremes of the beam, whence depend the scales of dearness and cheapness; the price is the point of equilibrium, where the momentum of the one ceases, and that of the other begins.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter I, p. 290

Dependency

“I spy,' said the first mate, 'with my little eye, something beginning with W.”

Tom Holt book Flying Dutch

Flying Dutch (1991)

“So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, ‘Put away your gods and come and worship ours, or we will kill you and your gods!’ And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men, God, World, Communication

“The Intelligent Design movement starts with the recognition that "In the beginning was the Word," and "In the beginning God created." Establishing that point isn't enough, but it is absolutely essential to the rest of the gospel message.”

Phillip E. Johnson (1940–2019) American Law clerk

Foreword to Creation, Evolution, & Modern Science (2000)
1990s

God, Intelligence

“You just watch. There is going to be a Columbine-times-10 incident, and everyone will finally get it. Either that, or some video gamer is going to go Columbine at some video game exec's expense or at E3, and then the industry will begin to realize that there is no place to hide, that it has trained a nation of Manchurian Children.”

Jack Thompson (attorney) (1951) American activist and disbarred attorney

[2005-02-25, GameSpeak: Jack Thompson, William Vitka, CBS News, https://web.archive.org/web/20050301103652/http://www.cbsnews.com/stories/2005/02/24/tech/gamecore/main676446.shtml, 2005-02-24, http://www.cbsnews.com/stories/2005/02/24/tech/gamecore/man676446.shtml]

Children, Game, Time, Training

“Where did love begin? What human being looked at another and saw in their face the forests and the sea? Was there a day, exhausted and weary, dragging home food, arms cut and scarred, that you saw yellow flowers and, not knowing what you did, picked them because I love you?”

Jeanette Winterson book Lighthousekeeping

Lighthousekeeping (2004)

Love, Food, Home, Flowers

“Basic moral values must therefore first be internalised in the hearts and minds of its people before we can hope to enforce legislation reflecting these values. We cannot begin to observe man-made laws if we do not have any moral values to start off with in the first place.”

Taito Waradi Fijian businessman

18 May 2000
Comments on the government's proposed Reconciliation and Unity Commission

People, Law, Hope, Heart

“Someday the old shack we call the world will fall apart. How, we don't know, and we don't really care either. Since nothing has real substance, and life is a twirl in the void, its beginning and its end are meaningless.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

Life, World

“If I ever became president, I'd push with every ounce of power I had for Congress to pass something else into law: Every elected federal official must predesignate an individual in their immediate family who has to begin military service—the moment that official casts an affirmative vote toward going to war. This could be a grandchild, a niece or nephew, but someone. It doesn't mean they necessarily go to the war zone. What it does mean is that they and their family experience some personal discomfort because of this decision. Going to war should bring difficulty, especially to those who are the orchestrators or the authorizers. Right now, it's far too easy for them to go on TV with their bleeding hearts and give standing ovations to our service personnel. War should not be laissez-faire. If you're not willing to send someone from your family, how can you be so willing to send someone else's?”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 14 (p. 270)

War, Family, Law, Decision

“If you watch animals objectively for any length of time, you're driven to the conclusion that their main aim in life is to pass on their genes to the next generation. Most do so directly, by breeding. In the few examples that don't do so by design, they do it indirectly, by helping a relative with whom they share a great number of their genes. And in as much as the legacy that human beings pass on to the next generation is not only genetic but to a unique degree cultural, we do the same. So animals and ourselves, to continue the line, will endure all kinds of hardship, overcome all kinds of difficulties, and eventually the next generation appears. This albatross is over 30 years old, she's already a grandmother, and this year once again she has produced a chick. She will devote the next 10 months of her life looking after it. She has faced the trials of life and triumphed, for her little 2 day old chick the trials are just beginning.”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
The Trials of Life (1990)

Life, Appearance, Time, Help

“Modern human beings since their beginnings have been moved by the faith that the mastery of nature would lead to the overcoming of hunger and labour, disease and war on so widespread a scale that at last we could build the world-wide society of free and equal people. One must never think about technological destiny without looking squarely at the justice in those hopes. Let none of us who live in the well-cushioned west speak with an aesthetic tiredness about our 'worldliness.”

George Grant (1918–1988) Canadian philosopher

Technology and Justice (Notre Dame: 1986), p. 15

Hunger, War, People, World

“You who represent the more recent accretions to our population, know how generously you have been received. You know how free and unquestioned has been your access to the opportunities of this land. You have been expected to do your honest share of the day's work in a community which ranked productive toil as a distinction rather than a degradation. We have all taken our chance on that condition. Because we have been willing to do so, we have been prospered in material things and, what is ever more worth while, in the things of the spirit. Generation after generation, from the beginnings of permanent settlement here, the country has been able to receive and absorb a great number of newcomers from the older countries. That was possible so long as there was cheap land for settlement, and the assurance that industry could put value into it.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Communication, Chance, Country

“A river is nearly the ultimate symbol for the very essence of change itself. It flows unceasing from one point of being to another, yet continuously occupies the same bed or pathway, and accommodates life’s endings with the same musical grace with which it accommodates life’s beginnings, along with all the muted and explosive moments that surface between the two extremes.”

Aberjhani (1957) author

(Evolution of a Vision: from Songs of the Angelic Gaze to The River of Winged Dreams, p. 3).
Book Sources, The River of Winged Dreams (2010)

Life, Music, Change

“In private many scientists admit that science has no explanation for the beginning of life.. . . Darwin never imagined the exquisitely profound complexity that exists even at the most basic levels of life.”

Michael J. Behe (1952) American biochemist, author, and intelligent design advocate

Darwin’s Black Box: The Biochemical Challenge to Evolution (1996)

Life, Imagination, Science

“No, no, lot of things are going on folks, lot of things. I think she's actually getting pumped up, if you want to know the truth, she's getting pumped up, you understand? In fact we're going to be talking about that in a few minutes. She's getting pumped up for Wednesday night. Let's see. You know, I don't know, maybe, we're like athletes, right? Hey, look, I beat seventeen senators, governors, I beat all these people, we're like athletes. Hillary beat Bernie, although it looks like Bernie got a little bit of a bad deal based on Wikileaks, right? If you look at Wikileaks. But we're like athletes, right? So athletes, they're making them more and more, but athletes, they make them take a drug test, right? I think we should take a drug test prior to the debate, I do. I think we should, why don't we do that? We should take a drug test, prior, because I don't know what's going on with her. But at the beginning of her last debate, she was all pumped up at the beginning, and at the end it was like, "Uh, take me down."”

Donald J. Trump (1946) 45th President of the United States of America

She could barely reach her car. So I think we should take a drug test, I'm, er, anyway I'm willing to do it. At a rally in Portsmouth, New Hampshire, about his rival Hillary Clinton's performance during the presidential debates https://www.youtube.com/watch?v=3mE7YkeasOA (15 October 2016) 2010s, 2016, October

People, Truth, Cars, Understanding

“The non-Christian can put no question which is not necessarily that of the Christian dogmatician as well. … In solidarity with the non-Christian, he has no prior knowledge. He must begin from the very beginning with no presupposed consciousness of God. He must learn to spell out the message which comes to him as to every man.”

Helmut Gollwitzer (1908–1993) German theologian and author

Source: Introduction to Church Dogmatics (1957), p. 11

God, Question, Knowledge, Learning

“Infancy, n. The period of our lives when, according to Wordsworth, 'Heaven lies about us.' The world begins lying about us pretty soon afterward.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

World, Lying

“If Ottawa giveth, then Ottawa can taketh away… This is one more reason why Westerners, but Albertans in particular, need to think hard about their future in this country. After sober reflection, Albertans should decide that it is time to seek a new relationship with Canada. …Having hit a wall, the next logical step is not to bang our heads against it. It is to take the bricks and begin building another home – a stronger and much more autonomous Alberta. It is time to look at Quebec and to learn. What Albertans should take from this example is to become "maitres chez nous."”

Stephen Harper (1959) 22nd Prime Minister of Canada

National Post, December 8, 2000.
2000

Home, Thinking, Learning, Time

“!--This guy is not who he says he is. None of his bills, none of his proposals are about what he says they're about. -->The health care bill is reparations. It's the beginning of reparations. He's going to give — if you want to go into medical school, the medical schools will get more federal dollars if they have proven that they are putting minorities ahead.”

Glenn Beck (1964) U.S. talk radio and television host

on America's Affordable Health Choices Act of 2009
2000s, 2009

Health, School, Guy

“See the lonely boy, out on the weekend,
Tryin' to make it pay.
Can't relate to joy, he tries to speak and
Can't begin to say.”

Neil Young (1945) Canadian singer-songwriter

Out On The Weekend
Song lyrics, Harvest (1972)

Boy, Joy

“Only in democratic countries is there the beginning of a suspicion that the old axioms about the press being the bulwark of liberty is something that affects the daily life of the people—that it is a living warning rather than an ancient wisecrack. A people that wants to be free must arm itself with a free press.”

George Seldes (1890–1995) American journalist

Lords of the Press

Life, People, Country

“Mankind has in it a crushing need to feel superior. This doesn’t have to bother the very small minority who actually are superior, but it sure troubles the controlling majority who are not. If you can’t be really good at anything, then the only way to be able to prove you are superior is to make someone else inferior. It is this rampaging need in humanity which has, since pre-history, driven a man to stand on the neck of his neighbor, a nation to enslave another, a race to tread on a race. But it is also what men have done to women.
Did they actually find them inferior to begin with, and learn from that to try to feel superior to other things outside—other races, religions, nationalities, occupations?
Or was it the other way around: did men make women inferior for the same reason they tried to dominate the outsider? Which is cause, which effect?”

Theodore Sturgeon book Venus Plus X

Section 36 (p. 115)
Venus Plus X (1960)

Women, Men, Religion, Way

“If she forgets where she came from, if the people lose sight of what brought them along, if she listens to the deniers and mockers, then will begin the rot and dissolution.”

Carl Sandburg (1878–1967) American writer and editor

On America, in Remembrance Rock (1948), epilogue, Ch. 2, p. 1001.

People, Forgetting

“It's difficult for me to know where to start with rugby. I come from a fanatically rugby-conscious Welsh miner's family, know so much about it, have read so much about it, have heard with delight so many massive lies and stupendous exaggerations about it and have contributed my own fair share, and five of my six brothers played it, one with some distinction… it's difficu1t for me to know where to start so I’ll begin with the end. The last shall be first, as it is said, so I'll tell you about the last match I ever played in…I had played the game representatively from the age of ten until those who employed me in my profession, which is that of actor, insisted that I was a bad insurance risk against certain dread teams in dead-end valleys who would have little respect, no respect, or outright disrespect for what I was pleased to call my face. What if I were unfortunate enough to be on the deck in the middle of a loose maul…they murmured in dollar accents?”

Richard Burton (1925–1984) Welsh actor

In Richard Burton’s Last Match From Take the Ball and Run – A Rugby Anthology by Godfrey Smith http://wesclark.com/rrr/burton.html, Wesclark, 1953.

Age, Family, Game, Reading

“Most libertarians agree that all rights are, in effect, property rights, beginning with this fundamental right to self-ownership and control of one's own life. As owners of their own lives, individuals are completely free to do absolutely anything they wish with them — provided, of course, that it doesn't violate the identical right of others — whether the people around them approve of what they do or not.”

L. Neil Smith (1946) American writer

(with Rylla Cathryn Smith) What Libertarians Believe, "Introduction: The Zero Aggression Principle," http://www.ncc-1776.org/tle2009/tle500-20090104-02.html 4 January 2009.

Life, People

“I read a book twice as fast as anybody else. First, I read the beginning, and then I read the ending, and then I start in the middle and read toward whatever end I like best.”

Gracie Allen (1902–1964) American actress and comedienne

As quoted in Funny Ladies : The Best Humor from America's Funniest Women (2001) by Bill Adler, p. 51

Books, Reading

“The excursus upon the origin of Odysseus’ scar is not basically different from the many passages in which a newly introduced character, or even a newly appearing object or implement, though it be in the thick of a battle, is described as to its nature and origin; or in which, upon the appearance of a god, we are told where he last was, what he was doing there, and by what road he reached the scene; indeed, even the Homeric epithets seem to me in the final analysis to be traceable to the same need for an externalization of phenomena in terms perceptible to the senses. Here is the scar, which comes up in the course of the narrative; and Homer’s feeling simply will not permit him to see it appear out of the darkness of an unilluminated past; it must be set in full light, and with it a portion of the hero’s boyhood. … To be sure, the aesthetic effect thus produced was soon noticed and thereafter consciously sought; but the more original cause must have lain in the basic impulse of the Homeric style: to represent phenomena in a fully externalized form, visible and palpable in all their parts, and completely fixed in their spatial and temporal relations. Nor do psychological processes receive any other treatment: here too nothing must remain hidden and unexpressed. With the utmost fullness, with an orderliness which even passion does not disturb, Homer’s personages vent their inmost hearts in speech; what they do not say to others, they speak in their own minds, so that the reader is informed of it. Much that is terrible takes place in the Homeric poems, but it seldom takes place wordlessly: Polyphemus talks to Odysseus; Odysseus talks to the suitors when he begins to kill them; Hector and Achilles talk at length, before battle and after; and no speech is so filled with anger or scorn that the particles which express logical and grammatical connections are lacking or out of place.”

Erich Auerbach Mimesis: The Representation of Reality in Western Literature

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 5

God, Feeling, Nature, Sense

“The history of dance on film begins with Astaire.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Gene Kelly in Heeley, David, producer and director. Fred Astaire: Puttin' on his Top Hat and Fred Astaire: Change Partners and Dance (two television programs written by John L. Miller), PBS, March 1980. (M).

History, Dance

“…[A]ll duels followed a pattern. They began with heat and fury, then settled into a contest of wills. With two equally matched opponents there would come a time when the worm of doubt entered the equation. The truly skilled recognized such moments, and fed them. It was at this time that the endgame would begin.”

David Gemmell book Stormrider

Source: Rigante series, Stormrider, Ch. 7

Time

“We are just beginning to learn that our same old habits, like the exploitation of nonrenewable resources, may make us at one with the auk and the dodo.”

Sydney J. Harris (1917–1986) American journalist

"What is 'The Fittest'?" http://books.google.com/books?id=NzNpn-cojqYC&q=%22We+are+just+beginning+to+learn+that+our+same+old+habits+like+the+exploitation+of+nonrenewable+resources+may+make+us+at+one+with+the+auk+and+the+dodo%22&pg=PA118#v=onepage, syndicated (3 September 1980) http://news.google.com/newspapers?id=Kf8cAAAAIBAJ&sjid=so4EAAAAIBAJ&pg=2474,200754 Pieces of Eight (1982)

Learning

“I begin by taking. I shall find scholars later to demonstrate my perfect right.”

Frederick II of Prussia (1712–1786) king of Prussia

Attributed

Perfection

“We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.”

Joseph Smith, Jr. book Doctrine and Covenants

Doctrine and Covenants, 121:39 (20 March 1839)
1830s

Men, Sadness, Exercises, Nature

“Existence is the end of endless eternity without a beginning or an end.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Eternity and Existence,” p. 31
The Sun Watches the Sun (1999), Sequence: “Skywalking”

“On a second front, a powerful new technology platform is developing out of the bowels of the Second Industrial Revolution, speeding the central contradiction of capitalist ideology to the end game mentioned above. The coming together of the Communications Internet with the fledgling Energy Internet and Logistics Internet in a seamless twenty-first-century intelligent infrastructure—the Internet of Things (IoT)—is giving rise to a Third Industrial Revolution. The Internet of Things is already boosting productivity to the point where the marginal cost of producing many goods and services is nearly zero, making them practically free. The result is corporate profits are beginning to dry up, property rights are weakening, and an economy based on scarcity is slowly giving way to an economy of abundance.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

Way, Game, Intelligence, Communication

“There are ambiguities in the art of painting but they are the ambiguities of a fine precision: the discovered fact of the image containing at the same time the reverberations of the unknown, the truly mysterious… I would take this further and add that painting is itself precise in its ideas. In the sense that the image is the idea in its purist form.* [*“The image is a principal of our knowledge. It is that from which our intellectual activity begins, not as a passing stimulus but as an enduring foundation””

Patrick Swift (1927–1983) British artist

St. Thomas Aquinas, Opus XVI]
X magazine (1959-62)

Art, Idea, Knowledge, Sense

“I don't have to begin, as I would have if I were speaking for the Church, with any apologies. We don't have a lot to apologize for. It wasn't we who framed Galileo, it wasn't we who said that God wanted the Crusades, it wasn't we who mounted the Inquisition, it wasn't we who sponsored Pavoloch, Salazar, Mussolini, Dollfuss, Hitler, Vichy, Franco, and the rest of it; and it wasn't we who preached the Easter sermon saying who was responsible for the death of a mythical figure, and creating ludicrous pain to real people, in the real world. We don't have to begin by proving that our institutions and our beliefs are human, as all human institutions are; that we are only mammals, as his holiness the Pope is only a mammal. We don't make a mystery where none exists. We say that we face the heavens, and we find them empty; and that some of us, at any rate, are not alarmed to find this emptiness; and would be more alarmed to find the heavens full of permanent supervision and invigilation; and that an ethical life may be led by someone with no supernatural means of support, without the fear, if it is a fear, or the hope, if it is a hope, of celestial invigilation.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Life, Death, God, Pain

“I think more audiences would like contemporary music if they were presented with it, told about it. It's just a matter of familiarity, I think. Then one begins to look back at old music as stuffy, or even tiresome. It's funny -- I'm beginning to like older music more than I used to, but it's like I'm going into a museum and contemplating a Rembrandt. It just feels like its part of the aristocratic class system of kings and queens and dukes which just doesn't exist anymore.”

Elliott Carter (1908–2012) American composer

From American Gothic: An Interview with Elliott Carter http://edwebproject.org/carter.html (1993) by Andy Carvin.

Music, Feeling, Thinking, Parting

“I'll begin not to love you
Turn around, see me runnin'
I'll say I loved you years ago
Tell myself you never loved me, no
And did you say she was pretty?
And did you say that she loves you?
Baby, I don't wanna know.”

Stevie Nicks (1948) American singer and songwriter, member of Fleetwood Mac

Silver Springs
The Dance (Fleetwood Mac album) (1997)

Love, Baby

“Hold the period of youth sacred to education, and the period of maturity, when the physical forces begin to flag, equally sacred to ease and agreeable relaxation.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 6.

Youth, Education

“The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists — the tycoons of the Gilded Age — and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter VI, part II, p. 233

Men, Age, Fear, Business

“In the beginngless beginning
there was
the Meaning”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 92

“In the beginning I used to make one terrible play a game. Then I got so I'd make one a week and finally I'd pull a bad one about once a month. Now, I'm trying to keep it down to one a season.”

Lou Gehrig (1903–1941) American baseball player

SPORT Magazine's All-Time All Stars (Quentin Reynolds)

Game, Season

“A war is raging within me that burns everything. So I can begin again.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

quote 1982 - from CF, 48; p. 83
Karel Appel, a gesture of colour' (1992/2009)

War, Rage

“The Godzilla costume constructed for GODZILLA 1985 was made to fit a much larger man, but he quit just before production was scheduled to begin. So, I took over the role. This, along with the fact that the costume weighed two hundred and forty-five pounds, limited what I could do in it. The Godzilla costume constructed for GODZILLA VS. BIOLLANTE, on the other hand, was made to fit me. In addition, it weighed only one hundred and eighty pounds. I felt that the GODZILLA 1985 costume controlled me, but I controlled the GODZILLA VS. BIOLLANTE one.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by David Milner, "Kenpachiro Satsuma Interview I" http://www.davmil.org/www.kaijuconversations.com/satsum.htm, Kaiju Conversations (December 1993)

“On the higher plane of public morality, there is no need for me to preach tonight. We have thousands of far better preachers and millions of sacred scriptures to guide us on the path of personal right-living and exemplary official conduct. If we can make effective and earlier use of moral and ethical wisdom of the centuries in today's complex society, we will prevent more crime and more corruption than all the policemen and prosecutors governments can ever deter. If I might say so, this is a job that must begin at home, not in Washington.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Address to Congress (12 August 1974)

Wisdom, Home, Personality

“It is now known that the truth or falsity of the continuum hypothesis and other related conjectures cannot be determined by set theory as we know it today. This state of affairs regarding a classical and presumably well-posed problem must certainly appear rather unsatisfactory to the average mathematician. One is tempted to look more closely and perhaps more critically at the foundations of mathematics. Although our present "Cantorian" mathematics is highly successful in its treatment of abstractions, one must not overlook the fact that from the very beginning the use of infinite processes was regarded with suspicion by many people.”

Paul Cohen (1934–2007) American mathematician

Set theory and the continuum hypothesis, p. 1. https://books.google.com/books?id=Z4NCAwAAQBAJ&pg=PA1 Courier Corporation, 2008 (Dover reprint). Set Theory and the Continuum Hypothesis (1966)

People, Truth, Mathematics, Problem

“If the awareness of our limitations begins to limit or to dim our value consciousness as well—as happens, for instance, in old age with regard to the values of youth—then we have already started the movement of devaluation which will end with the defamation of the world and all its values. Only a timely act of resignation can deliver us from this tendency toward self-delusion.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 59

Youth, Age, World, Time

“Our first rule is, then,
Know What You Want To Say. The second rule is,
Say It.
That is, do not begin by saying something else, which you think will lead up to what you want to say. I remember, when they tried to teach me to sing, they told me to "think of eight and sing seven." That may be a very good rule for singing, but it is not a good rule for talking, or writing, or any of the other things that I have to do. I advise you to say the thing you want to say. When I began to preach, another of my Nestors said to me, "Edward, I give you one piece of advice. When you have written your sermon, leave off the introduction and leave off the conclusion. The introduction seems to me always written to show that the minister can preach two sermons on one text. Leave that off, then, and it will do for another Sunday. The conclusion is written to apply to the congregation the doctrine of the sermon. But, if your hearers are such fools that they cannot apply the doctrine to themselves, nothing you can say will help them."”

Edward Everett Hale (1822–1909) American author and Unitarian clergyman

In this advice was much wisdom. It consists, you see, in advising to begin, at the beginning, and to stop when you have done.
Thirdly, and always,
Use Your Own Language.
I mean the language you are accustomed to use in daily life.
How To Do It (1871)

Life, Wisdom, Fools, Thinking

“now I lay me down to dream of(nothing
i or any somebody or you
can begin to begin to imagine) something which nobody may keep.”

E.E. Cummings (1894–1962) American poet

44
73 poems (1963)

Dreams, Imagination

“In 1964 I was at school, planning to study economics and sociology, when curiosity took me to the Tate Gallery to see an international survey exhibition of contemporary art. It brought together the painting and sculpture of the previous decade, beginning with the late works of the modern masters, Matisse and Picasso, and concluding with the twenty-seven year olds Allen Jones and David Hockney. I was bowled over. Suddenly, art was not just Turner and Constable, or Leonardo and Michelangelo, but objects of considerable size and brilliant colour, dealing with the sensations, subjects and issues of the Sixties.”

Nicholas Serota (1946) British curator

The Dimbleby Lecture 2000

School, Art, Study, Painting

“American values don’t begin and end with destroyers and aircraft carriers. American values come by helping countries fight corruption to build stability. American values flow through tackling climate change and building energy independence. American values come through humanitarian assistance whereby we try to stop catastrophes from happening.”

Chris Murphy (1973) American politician

"Do Liberals Have an Answer to Trump on Foreign Policy?" (March 2017)

Change, Help, Fight, Country

“In each and every one of us lies a message. It is inscribed in an ancient code, its beginnings lost in the mists of time. Decrypted, the message contains instructions on how to make a human being. Nobody wrote the message; nobody invented the code. They came into existence spontaneously. Their designer was Mother Nature herself, working only within the scope of her immutable laws and capitalizing on the vagaries of chance. The message isn't written in ink or type, but in atoms, strung together in an elaborately arranged sequence to form DNA, short for deoxyribonucleic acid. It is the most extraordinary molecule on Earth.”

Paul Davies (1946) British physicist

Source: The Fifth Miracle: The Search for the Origin and Meaning of Life (1999), Ch. 1: 'The Meaning of Life', p. 41

Law, Nature, Chance, Time

“There are moments or periods when it would be wonderful to plan something and do it and have the thing only do what you planned to do, and then, there are other times when the destruction of those planned things becomes interesting to you. So then, it becomes a question of destroying – of destroying the planned forms; it's like an escape, it's something to do, something to begin the situation. You yourself, you don't decide, but if you want to paint, you have to find out some way to start this thing off, whether it is painting it out or putting it in..”

Franz Kline (1910–1962) American painter

n.p.
1960's, Living Art, 1963

Way, Question, Time, Painting

“Born in 1883 and dying in 1946, the bulk of Keynes's professional life was framed by two world wars. At the beginning, he was an Edwardian optimist, convinced that automatic progress was steadily enlarging opportunities for more and more people to live the 'good life', as identified by his mentor, G. E. Moore, and his friends of the Bloomsbury Group. He ended his life bequeathing the world a theory, policies and two international institutions (the International Monetary Fund and the International Bank for Reconstruction and Development) designed to strengthen the foundations of free economy, so as to make it possible again for people to indulge the hopes with which he had grown up. In between, there was catastrophe and retrogression, starting in Europe and spreading to most of the rest of the world.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Introduction

Life, War, People, World

“Nero watched the conflagration from the Tower of Maecenas, enraptured by what he called "the beauty of the flames"; then put on his tragedian's costume and sang The Sack of Ilium from beginning to end.”
Hoc incendium e turre Maecenatiana prospectans laetusque "flammae," ut aiebat, "pulchritudine" Halosin Ilii in illo suo scaenico habitu decantavit.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Nero, Ch. 38

Beauty

“Too often, however, the expansive nature of the branding process ends up causing the event to be usurped, creating the quintessential lose-lose situation. Not only do fans begin to feel a sense of alienation from (if not outright resentment toward) once-cherished cultural events, but the sponsors lose what they need most: a feeling of authenticity with which to associate their brands.”

Naomi Klein (1970) Canadian author and activist

No Logo: Taking Aim at the Brand Bullies 1999

Feeling, Nature, Sense

“By any yardstick, a higher percentage of New York City high school students are graduating now than at any time in decades. The rate has risen every year during this administration and is an important validation of our reforms, w:Chancellor Klein’s leadership, and the hard work of our students, principals, and teachers. The rate obviously remains far too low, but the gains demonstrate that our hard work to raise student achievement is paying off, and we are beginning to turn around a failing system.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.mikebloomberg.com/en/issues/education/mayor_bloomberg_announces_that_high_school_graduaton_rate_reaches_historic_high_of_60
Education

School, Teachers, Time

“The world's great age begins anew,
The golden years return,
The earth doth like a snake renew
Her winter weeds outworn;
Heaven smiles, and faiths and empires gleam,
Like wrecks of a dissolving dream.”

Percy Bysshe Shelley Hellas

Source: Hellas (1821), l. 1060

Age, World, Faith, Smile

“We all have work to do, hard work, challenging work, and it will take time. We all need to talk and we all need to listen, not just about easy things, but about hard things, too. Relationships are hard. Relationships require work. So let’s begin that work. It is time to start seeing one another for who and what we really are. Peace, security, and understanding are worth the effort. Thank you for listening to me today.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Peace, Understanding, Effort, Time

“One beginning and one ending for a book was a thing I did not agree with. A good book may have three openings entirely dissimilar and inter-related only in the prescience of the author, or for that matter one hundred times as many endings.”

Flann O'Brien (1911–1966) Irish writer

Source: "At Swim-Two-Birds" (1939), P. 9.

Books, Time

“At its beginnings there was very powerful meditation on the presence of Christ in the oppressed Indians, which objectively pointed toward a christology of the "body of Christ." Guamán Poma, for example, said, "By faith we know clearly that where there is a poor person there is Jesus Christ himself," and Bartolomé de las Casas declared, "In the Indies I leave Jesus Christ, our God, being whipped and afflicted, and buffeted and crucified, not once but thousands of times, as often as the Spaniards assault and destroy those people." But this original christological insight did not thrive, and what became the tradition was a christology based on the dogmatic formulas, in which— however well they were known and understood— what was stressed was the divinity of Christ rather than his real and lived humanity.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), p. 11

God, People, Faith, Affliction

“Doctor Who has never pretended to be hard science fiction … At best Doctor Who is a fairytale, with fairytale logic about this wonderful man in this big blue box who at the beginning of every story lands somewhere where there is a problem.”

Neil Gaiman (1960) English fantasy writer

As quoted in "Neil Gaiman reveals power of writing Doctor Who" by Tim Masters at BBC News (24 May 2010)

Fairytale, Problem, Science, Box

“There is an intimate relationship between my pictorial [2-dimensional] and my sculptural work. I would never begin on a sculpture without first gaining an idea of the colour... My mind is captivated by this task until I start to put down the colour on paper and imagine that this colour will become a drawing. And then, suddenly, the drawing begins to acquire shape, the shape, and this shape becomes the real shape.”

Marino Marini (1901–1980) Italian sculptor

as quoted in the exhibition text of 'Marino Marini, Painter, Draughtsman, Sculptor', Museum de Fundatie, September 2013 to 16 March 2014

Imagination, Idea, Drawing

“What is more, let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding the signs and wonders that were shown to me by the Lord many years before they happened, [he] who knew everything, even before the beginning of time.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

Time

“I think the reason we [Baziotes himself and Richard Lippold ] begin in a different way, is that this particular time has gotten to a point where the artist feels like a gambler. He does something on the canvas and takes a chance in the hope that something important will be revealed.”

William Baziotes (1912–1963) American painter

Source: 1950s, Artists' Session at Studio 35, (1950), p. 219

Hope, Way, Feeling, Thinking

“Vertically striped sheets of paper, the bands of which are 8.7 cms wide, alternate white and colored, are stuck over internal and external surfaces: walls, fences, display windows, etc.; and/or cloth/canvas support, vertical stripes, white and colored bands each 8.7 cms, the two ends covered with dull white paint.
I record that this is my work for the last four years, without any evolution or way out. This is the past: it does not imply either that it will be the same for another ten or fifteen years or that it will change tomorrow.
The perspective we are beginning to have, thanks to these past four years, allows a few considerations of the direct and indirect implications for the very conception of art. This apparent break (no research, or any formal evolution for four years) offers a platform that we shall situate at zero level, when the observations both internal (conceptual transformation as regards the action/praxis of a similar form) and external (work/production presented by others) are numerous and rendered all the easier as they are not invested in the various surrounding movements, but are rather derived from their absence.”

Daniel Buren (1938) sculptor from France

" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969. 1960s

Art, Color, Way, Support

“Art is the illusion of disorientation, the illusion of liberty, the illusion of presence, the illusion of the sacred, the illusion of Nature. … Not the painting of Buren, Mosset, Parmentier or Toroni…. Art is a distraction, art is false. Painting begins with Buren, Mosset, Parmentier, Toroni.”

Daniel Buren (1938) sculptor from France

Daniel Buren, Olivier Mosset, Michel Parmentier and Niele Toroni, at the Paris Biennale in October 1967. Translated and cited in: Lucy R. Lippard, Six Years: The Dematerialization of the Art Object from 1966 to 1972, New York: Praeger, (1973), p. 30.
1960s

Art, Nature, Painting, Falseness

“I would teach the world how the Greeks proved, more than 2,000 years ago, that there are infinitely many prime numbers. In my mind, this discovery is the beginning of mathematics – when humankind realised that, by pure thought alone, it could prove eternal truths of the universe.
Prime numbers are the indivisible numbers, numbers that can be divided only by themselves and one. They are the most important numbers in mathematics, because every number is built by multiplying prime numbers together – for example, 60 = 2 x 2 x 3 x 5. They are like the atoms of arithmetic, the hydrogen and oxygen of the world of numbers.”

Marcus du Sautoy (1965) British professor of mathematics

In "Life lessons" http://www.theguardian.com/science/2005/apr/07/science.highereducation?fb_ref=desktop The Guardian (7 April 2005)

Truth, World, Mathematics, Universe

“As purity in motivation is matched by the will to penetrate the barriers that separate one from God, then the wonderful event takes place; one begins to know and see God.”

Flower A. Newhouse (1909–1994) American mystic

Songs of Deliverance, 1945
Mysticism

God, Motivation

“[ When war begins then hell openeth. ]”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

War, Hell

“Hamm: We're not beginning … to … to … mean something?
Clov: Mean something? You and I mean something?”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

Endgame (1957)

“We find amongst animals, as amongst men, power of feeling pleasure, power of feeling pain; we see them moved by love and by hate; we see them feeling terror and attraction; we recognize in them powers of sensation closely akin to our own, and while we transcend them immensely in intellect, yet, in mere passional characteristics our natures and the animals' are closely allied. We know that when they feel terror, that terror means suffering. We know that when a wound is inflicted, that wound means pain to them. We know that threats bring to them suffering; they have a feeling of shrinking, of fear, of absence of friendly relations, and at once we begin to see that in our relations to the animal kingdom a duty arises which all thoughtful and compassionate minds should recognize - the duty that because we are stronger in mind than the animals, we are or ought to be their guardians and helpers, not their tyrants and oppressors, and we have no right to cause them suffering and terror merely for the gratification of the palate, merely for an added luxury to our own lives.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

A speech given at Manchester UK (18 October 1897) https://ivu.org/history/besant/text.html

Love, Men, Pain, Hate

“The atoms in the philosophy of do not move merely by chance. Leucippus seems to have believed in complete determinism, since he is known to have said: "Naught happens for nothing, but everything from a ground and of necessity." The atomists did not give any reason for the original motion of the atoms, which just shows that they thought of a causal description of the atomic motion; causality can only explain later events by earlier events, but it can never explain the beginning.”

Werner Heisenberg (1901–1976) German theoretical physicist

Physics and Philosophy (1958)

Chance

“In the beginning when the world was young there were a great many thoughts but no such thing as truth. Man made the truths himself and each truth was a composite of a great many vague thoughts. All about in the world were truths and they were all beautiful.”

Sherwood Anderson book Winesburg, Ohio

"The Book of the Grotesque"
Winesburg, Ohio (1919)

Truth, World, Beauty

“However, such myths developed earlier in the Byzantine periphery. In the heart of the Empire, it was really only in its final phase from 1261, under the Palaeologan emperors, after the chastening experience of the Sack of Constantinople by the Latins in 1204, and the subsequent period of ‘penance’ in the Nicene Empire, that we can begin to speak of a definite Greek ethnic component fuelled by strong anti-Latin sentiment, alongside the Universal Church and its mission to outsiders (see Raynes and Moss 1969: 33—6). In fact, a strong Greek ethnic sentiment had developed already at Nicaca. In John Armstrong’s words: At Nicaea after the Crusader conquest of Constantinople, the literati demanded that the emperor in-exile entitle himself king of the Hellenes”. Two centuries later the last emperor was mourned as Constantine the Hellene (Armstrong 1981: 179). For Armstrong, this was partly the result of a long-term homogenizing socialization process required for a powerful, integrated, and hierarchical central bureaucracy. But it was also due to Greek adherence to classical learning and literature, and to Byzantine unwillingness to accept the parity of Latin as a language of empire”

Anthony D. Smith (1939–2016) British academic

Armstrong 1982.: 178—8 I, 116—17
Chosen Peoples (2003)

Literature, Strong, Learning, Universe

“A phrase begins life as a literary expression; its felicity leads to its lazy repetition; and repetition soon establishes it as a legal formula, undiscriminatingly used to express different and sometimes contradictory ideas.”

Felix Frankfurter (1882–1965) American judge

Concurring, Tiller v. Atlantic Coast Line Railroad Co., 318 U.S. 54 (1943).
Judicial opinions

Life, Idea

“I intensely dislike the job of butchering a farm animal. The pig we butchered today squealed unmercifully when it was shot. It thought we were going to feed it but instead it received a bullet to its brain. Eating animals is so uncivilized, I am beginning to understand why GB Shaw, Tolstoy and Albert Einstein are vegetarians…”

Virgil John Tangborn (1920–1944)

March 4, 1942

Understanding, Animals

“Well, despite what many gay “marriage” activists say, having two mummies or two daddies does not replace God’s design of one mum and one dad. God designed marriage—for one man and one woman—from the very beginning and blessed this union and said, “Be fruitful and multiply” (Genesis 1:28). This is God’s design for the family! And since God is the all-wise, all-knowing Creator, what He designed is obviously the only true way for us, not what sinful, fallible human beings try to make. Of course, no family is perfect—we live in a fallen world that is groaning from sin—but we are not at liberty to change the design for marriage and family that was given to us by our Creator. When we do, disaster is around the corner. I encourage you to be bold in standing on God’s Word and refusing to compromise with man’s ideas about what a marriage or a family should look like. We need to unashamedly uphold the design given to us by our Creator.”

Ken Ham (1951) Australian young Earth creationist

Gay “Marriage”—Tragic for America’s Children https://answersingenesis.org/blogs/ken-ham/2015/07/13/gay-marriage-tragic-americas-children/, Around the World with Ken Ham (July 13, 2015) Around the World with Ken Ham (May 2005 - Ongoing)

God, Marriage, World, Family

“I had a lot of changes in my life since I turned 40. In fact, even since I turned 50. I became a vegetarian. I have never felt better in my life. I have more energy, I'm so much more alert. I lost 20 pounds, that's right! I really really recommend going vegetarian whatever time in your life. Peace begins on your plate. I'm Carol Leifer and I'm a vegan.”

Carol Leifer (1956) American actor and comedian

“Carol Leifer: Vegetarian Testimonial (Life After 40),” ad for PETA (13 July 2009) https://www.youtube.com/watch?v=dkucyjXacU4.

Life, Peace, Change, Time

“Discipline is the virtue that begins in obedience and flowers in self-control.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 32.

Flowers

“We have to realize that a unified theory of the physical world simply does not exist. We have theories that work in restricted regions, we have purely formal attempts to condense them into a single formula, we have lots of unfounded claims (such as the claim that all of chemistry can be reduced to physics), phenomena that do not fit into the accepted framework are suppressed; in physics, which many scientists regard as the one really basic science, we have now at least three different point of view (relativity, dealing with the very large, quantum theory for an intermediate domain and various particle models for the very small) without a promise of conceptual (and not only formal) unification; perceptions are outside of the material universe (the mind-body problem is still unsolved) - from the very beginning the salesman of a universal truth cheated people into admissions instead of clearly arguing for their philosophy. And let us not forget that it was they and not the representatives of the traditions they attacked who introduced argument as the one and only universal arbiter. They praised argument - they constantly violated its principles.”

Paul Karl Feyerabend book Farewell to Reason

pg 100
Farewell to Reason (1987)

People, Truth, World, Problem

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth