Quotes about beginning
page 23

John Maynard Keynes photo

“I don't really start until I get my proofs back from the printers. Then I can begin my serious writing.”

John Maynard Keynes (1883–1946) British economist

As quoted in The Guardian (8 June 1983). p. 82
Attributed

“My experience of the original Edison phonograph goes back to the period when it was first introduced into this country. In fact, I have good reason to believe that I was among the very first persons in London to make a vocal record, though I never received a copy of it, and if I did it got lost long ago. It must have been in 1881 or 1882, and the place where the deed was done was on the first floor of a shop in Hatton Garden, where I had been invited to listen to the wonderful new invention. To begin with, I heard pieces both in song and speech produced by the friction of a needle against a revolving cylinder, or spool, fixed in what looked like a musical box. It sounded to my ear like someone singing about half a mile away, or talking at the other end of a big hall; but the effect was rather pleasant, save for a peculiar nasal quality wholly due to the mechanism, though there was little of the scratching which later was a prominent feature of the flat disc. Recording for that primitive machine was a comparatively simple matter. I had to keep my mouth about six inches away from the horn and remember not to make my voice too loud if I wanted anything approximating to a clear reproduction; that was all. When it was played over to me and I heard my own voice for the first time, one or two friends who were present said that it sounded rather like mine; others declared that they would never have recognised it. I daresay both opinions were correct.”

Herman Klein (1856–1934) British musical critic journalist and singing teacher

The Gramophone magazine, December 1933

Jolene Blalock photo

“I don't know where to begin with that one…the final episode is… appalling.”

Jolene Blalock (1975) actress

On the final episode of Star Trek: Enterprise http://www.trektoday.com/news/070305_02.shtml

Wallace Stevens photo
Carlo Goldoni photo

“Who well begins, is half way through his task.”

Carlo Goldoni (1707–1794) Italian playwright and librettist

Il filosofo di campagna (The Country Philosopher) (1752), Part II, scene I (translation by Lesbina); reported in Thomas Benfield Harbottle and Philip Hugh Dalbiac, Dictionary of Quotations (French and Italian) (1904), p. 261.

Clive Staples Lewis photo
P. L. Travers photo
Virgil Miller Newton photo

“A certain group of adolescents evidence clear “druggie” behavior and attributes some time before they actually begin drug use.”

Virgil Miller Newton (1938) American priest

Miller Newton (1981). Gone Way Down: Teenage Drug-Use is a Disease, American Studies Press, Tampa, FL, pg 38.
On Teenage Drug Use

Jean-Baptiste Say photo

“Demand and supply are the opposite extremes of the beam, whence depend the scales of dearness and cheapness; the price is the point of equilibrium, where the momentum of the one ceases, and that of the other begins.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter I, p. 290

Fyodor Dostoyevsky photo
Jack Thompson (attorney) photo

“You just watch. There is going to be a Columbine-times-10 incident, and everyone will finally get it. Either that, or some video gamer is going to go Columbine at some video game exec's expense or at E3, and then the industry will begin to realize that there is no place to hide, that it has trained a nation of Manchurian Children.”

Jack Thompson (attorney) (1951) American activist and disbarred attorney

[2005-02-25, GameSpeak: Jack Thompson, William Vitka, CBS News, https://web.archive.org/web/20050301103652/http://www.cbsnews.com/stories/2005/02/24/tech/gamecore/main676446.shtml, 2005-02-24, http://www.cbsnews.com/stories/2005/02/24/tech/gamecore/man676446.shtml]

Jeanette Winterson photo
Emil M. Cioran photo
Jesse Ventura photo
David Attenborough photo
Calvin Coolidge photo
Michael J. Behe photo

“In private many scientists admit that science has no explanation for the beginning of life.. . . Darwin never imagined the exquisitely profound complexity that exists even at the most basic levels of life.”

Michael J. Behe (1952) American biochemist, author, and intelligent design advocate

Darwin’s Black Box: The Biochemical Challenge to Evolution (1996)

Donald J. Trump photo
Ambrose Bierce photo
Stephen Harper photo
Glenn Beck photo
Neil Young photo

“See the lonely boy, out on the weekend,
Tryin' to make it pay.
Can't relate to joy, he tries to speak and
Can't begin to say.”

Neil Young (1945) Canadian singer-songwriter

Out On The Weekend
Song lyrics, Harvest (1972)

Carl Sandburg photo

“If she forgets where she came from, if the people lose sight of what brought them along, if she listens to the deniers and mockers, then will begin the rot and dissolution.”

Carl Sandburg (1878–1967) American writer and editor

On America, in Remembrance Rock (1948), epilogue, Ch. 2, p. 1001.

Richard Burton photo
Gracie Allen photo

“I read a book twice as fast as anybody else. First, I read the beginning, and then I read the ending, and then I start in the middle and read toward whatever end I like best.”

Gracie Allen (1902–1964) American actress and comedienne

As quoted in Funny Ladies : The Best Humor from America's Funniest Women (2001) by Bill Adler, p. 51

“The excursus upon the origin of Odysseus’ scar is not basically different from the many passages in which a newly introduced character, or even a newly appearing object or implement, though it be in the thick of a battle, is described as to its nature and origin; or in which, upon the appearance of a god, we are told where he last was, what he was doing there, and by what road he reached the scene; indeed, even the Homeric epithets seem to me in the final analysis to be traceable to the same need for an externalization of phenomena in terms perceptible to the senses. Here is the scar, which comes up in the course of the narrative; and Homer’s feeling simply will not permit him to see it appear out of the darkness of an unilluminated past; it must be set in full light, and with it a portion of the hero’s boyhood. … To be sure, the aesthetic effect thus produced was soon noticed and thereafter consciously sought; but the more original cause must have lain in the basic impulse of the Homeric style: to represent phenomena in a fully externalized form, visible and palpable in all their parts, and completely fixed in their spatial and temporal relations. Nor do psychological processes receive any other treatment: here too nothing must remain hidden and unexpressed. With the utmost fullness, with an orderliness which even passion does not disturb, Homer’s personages vent their inmost hearts in speech; what they do not say to others, they speak in their own minds, so that the reader is informed of it. Much that is terrible takes place in the Homeric poems, but it seldom takes place wordlessly: Polyphemus talks to Odysseus; Odysseus talks to the suitors when he begins to kill them; Hector and Achilles talk at length, before battle and after; and no speech is so filled with anger or scorn that the particles which express logical and grammatical connections are lacking or out of place.”

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 5

Fred Astaire photo

“The history of dance on film begins with Astaire.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Gene Kelly in Heeley, David, producer and director. Fred Astaire: Puttin' on his Top Hat and Fred Astaire: Change Partners and Dance (two television programs written by John L. Miller), PBS, March 1980. (M).

“We are just beginning to learn that our same old habits, like the exploitation of nonrenewable resources, may make us at one with the auk and the dodo.”

Sydney J. Harris (1917–1986) American journalist

"What is 'The Fittest'?" http://books.google.com/books?id=NzNpn-cojqYC&q=%22We+are+just+beginning+to+learn+that+our+same+old+habits+like+the+exploitation+of+nonrenewable+resources+may+make+us+at+one+with+the+auk+and+the+dodo%22&pg=PA118#v=onepage, syndicated (3 September 1980) http://news.google.com/newspapers?id=Kf8cAAAAIBAJ&sjid=so4EAAAAIBAJ&pg=2474,200754
Pieces of Eight (1982)

Frederick II of Prussia photo
Joseph Smith, Jr. photo
Dejan Stojanovic photo

“Existence is the end of endless eternity without a beginning or an end.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Eternity and Existence,” p. 31
The Sun Watches the Sun (1999), Sequence: “Skywalking”

Jeremy Rifkin photo
Patrick Swift photo
Christopher Hitchens photo
Stevie Nicks photo
Edward Bellamy photo

“Hold the period of youth sacred to education, and the period of maturity, when the physical forces begin to flag, equally sacred to ease and agreeable relaxation.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 6.

“The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists — the tycoons of the Gilded Age — and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter VI, part II, p. 233

“In the beginngless beginning
there was
the Meaning”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 92

Lou Gehrig photo
Karel Appel photo

“A war is raging within me that burns everything. So I can begin again.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

quote 1982 - from CF, 48; p. 83
Karel Appel, a gesture of colour' (1992/2009)

Gerald Ford photo
Max Scheler photo
Edward Everett Hale photo
E.E. Cummings photo
Nicholas Serota photo
Chris Murphy photo
Paul Davies photo
Robert Skidelsky photo
Sueton photo

“Nero watched the conflagration from the Tower of Maecenas, enraptured by what he called "the beauty of the flames"; then put on his tragedian's costume and sang The Sack of Ilium from beginning to end.”
Hoc incendium e turre Maecenatiana prospectans laetusque "flammae," ut aiebat, "pulchritudine" Halosin Ilii in illo suo scaenico habitu decantavit.

Source: The Twelve Caesars, Nero, Ch. 38

Naomi Klein photo
Michael Bloomberg photo
Percy Bysshe Shelley photo
James Comey photo
Jon Sobrino photo
Neil Gaiman photo
Marino Marini photo
Saint Patrick photo
Daniel Buren photo
Daniel Buren photo

“Art is the illusion of disorientation, the illusion of liberty, the illusion of presence, the illusion of the sacred, the illusion of Nature. … Not the painting of Buren, Mosset, Parmentier or Toroni…. Art is a distraction, art is false. Painting begins with Buren, Mosset, Parmentier, Toroni.”

Daniel Buren (1938) sculptor from France

Daniel Buren, Olivier Mosset, Michel Parmentier and Niele Toroni, at the Paris Biennale in October 1967. Translated and cited in: Lucy R. Lippard, Six Years: The Dematerialization of the Art Object from 1966 to 1972, New York: Praeger, (1973), p. 30.
1960s

Marcus du Sautoy photo
Flower A. Newhouse photo
George Herbert photo

“[ When war begins then hell openeth. ]”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Samuel Beckett photo

“Hamm: We're not beginning … to … to … mean something?
Clov: Mean something? You and I mean something?”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

Endgame (1957)

Annie Besant photo
Werner Heisenberg photo
Sherwood Anderson photo
Felix Frankfurter photo
Ken Ham photo
Carol Leifer photo
Ted Malloch photo

“Discipline is the virtue that begins in obedience and flowers in self-control.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 32.

Paul Karl Feyerabend photo
Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Henry Moore photo
Anton Chekhov photo
Ralph Ellison photo
Cao Xueqin photo
Thomas Chandler Haliburton photo

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.