Quotes about basis (1243 quotes, page 2)

“I was doing press for the show and they were going to show a clip from The L Word that included a love scene of sorts between me and another character, and she had the audacity to say, 'If there are any children in the room, you might want to ask them to leave.' And my mind was blown open and I said to her, ‘If it had been a heterosexual love scene, would you have asked the same question?’ I asked her on air, because I thought, it’s important to ask -- it contextualizes the import of the show." My feelings were hurt and it just spoke to me of what the gay and lesbian community has to deal with on a day-to-day basis in terms of popular media.”

Jennifer Beals (1963) American actress and a former teen model

Beals and Obama article (3 March 2009) http://www.douban.com/note/29958902/.

Love , Children , Feeling , Communication

“[W]orking men are the basis of all governments. That remark is due to them more than to any other class, for the reason that there are more of them than of any other class. And as your address is presented to me not only on behalf of workingmen, but especially of Germans, I may say a word as to classes. I hold the value of life is to improve one's condition. Whatever is calculated to advance the condition of the honest, struggling laboring man, so far as my judgment will enable me to judge of a correct thing. I am for that thing.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech to Germans at Cincinnati, Ohio (1861), Gazette version

Life , Men

“I feel that the recent ruling of the United States Army and Navy regarding the refusal of colored blood donors is an indefensible one from any point of view. As you know, there is no scientific basis for the separation of the bloods of different races except on the basis of the individual blood types or groups.”

Charles R. Drew (1904–1950) African-American physician, surgeon, and medical researcher

(1942) Spencie Love, One Blood: The Death and Resurrection of Charles R. Drew (1996) ISBN 0-8078-2250-7, 155-56, quoting as it appeared in Current Biography (1944), 180.

Color , Feeling

“But this letter is long, Sir, and it is time to conclude it.
I accuse Lt. Col. du Paty de Clam of being the diabolical creator of this miscarriage of justice — unwittingly, I would like to believe — and of defending this sorry deed, over the last three years, by all manner of ludricrous and evil machinations.
I accuse General Mercier of complicity, at least by mental weakness, in one of the greatest inequities of the century.
I accuse General Billot of having held in his hands absolute proof of Dreyfus’s innocence and covering it up, and making himself guilty of this crime against mankind and justice, as a political expedient and a way for the compromised General Staff to save face.
I accuse Gen. de Boisdeffre and Gen. Gonse of complicity in the same crime, the former, no doubt, out of religious prejudice, the latter perhaps out of that esprit de corps that has transformed the War Office into an unassailable holy ark.
I accuse Gen. de Pellieux and Major Ravary of conducting a villainous enquiry, by which I mean a monstrously biased one, as attested by the latter in a report that is an imperishable monument to naïve impudence.
I accuse the three handwriting experts, Messrs. Belhomme, Varinard and Couard, of submitting reports that were deceitful and fraudulent, unless a medical examination finds them to be suffering from a condition that impairs their eyesight and judgement.
I accuse the War Office of using the press, particularly L’Eclair and L’Echo de Paris, to conduct an abominable campaign to mislead the general public and cover up their own wrongdoing.
Finally, I accuse the first court martial of violating the law by convicting the accused on the basis of a document that was kept secret, and I accuse the second court martial of covering up this illegality, on orders, thus committing the judicial crime of knowingly acquitting a guilty man.”

Emile Zola J’accuse…!

J'accuse! (1898)

War , Secret , Justice , Law

“[Speaking about the US military's Don't Ask, Don't Tell policy] The health of a democracy is directly dependent on hearing the voices of its individual citizens. Silence is destructive. What could mar our safety more than this restrictive policy that requires its citizens' silence? What could mar our safety more than this restrictive policy that quietly attacks its own citizens' very selfhood out of fear? What keeps us truly unsafe as a country on a day-to-day basis is our inability to look inside and experience ourselves as a multitude, as a complexity. And as sure as I'm standing here, things are not always black or white, but sometimes they can be both.”

Jennifer Beals (1963) American actress and a former teen model

Acceptance speech for The Center Orange County's "Torch Bearer" Award, Santa Ana, California (5 June 2010) http://jennifer-beals.com/media/speeches/oc_gala.html.

Health , Fear , Democracy , Silence

“The basis of religion is our affection for the household of the holy Prophet.”

Ja'far al-Sadiq (702–765) Muslim religious person

Majlisi, Bihārul Anwār, vol.78, p. 183
Religous Wisdom

Religion

“One-sixth, and a little more, of the population of the United States are slaves, looked upon as property, as nothing but property. The cash value of these slaves, at a moderate estimate, is $2,000,000,000. This amount of property value has a vast influence on the minds of its owners, very naturally. The same amount of property would have an equal influence upon us if owned in the north. Human nature is the same, people at the south are the same as those at the north, barring the difference in circumstances. Public opinion is founded, to a great extent, on a property basis. What lessons the value of property is opposed, what enhances its value is favored. Public opinion at the south regards slaves as property and insists upon treating them like other property.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

People , Nature

“We reject the dissent's contention that our approach, by "largely return[ing] the task of defining the contours of Eighth Amendment protection to political majorities," leaves "‘[c]onstitutional doctrine [to] be formulated by the acts of those institutions which the Constitution is supposed to limit,'" […] By reaching a decision supported neither by constitutional text nor by the demonstrable current standards of our citizens, the dissent displays a failure to appreciate that "those institutions which the Constitution is supposed to limit" include the Court itself. To say, as the dissent says, that "‘it is for us ultimately to judge whether the Eighth Amendment permits imposition of the death penalty,'" (quoting Enmund v. Florida) -- and to mean that as the dissent means it, i. e., that it is for us to judge, not on the basis of what we perceive the Eighth Amendment originally prohibited, or on the basis of what we perceive the society through its democratic processes now overwhelmingly disapproves, but on the basis of what we think "proportionate" and "measurably contributory to acceptable goals of punishment" -- to say and mean that, is to replace judges of the law with a committee of philosopher-kings.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Stanford v. Kentucky (1989) (plurality part, case later overruled by Roper); decided June 26, 1989.
1980s

Death , Law , Penalty , Quotes

“If philosophy of religion is to become scientific, it must become empirical and found itself on religious experience. The Hindu philosophy of religion starts from and returns to an experimental basis. Hindu thinker readily admits of other points of view than his own and considers them to be just as worthy of attention.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Religion

“Four years ago a large part of the civilised world laboured under certain biological fallacies which may, in a sense, be held responsible for the extent and duration of the present conflict. These fallacies, which were the foundation of pacifism and other pernicious forms of social and political radicalism, dealt with the capacity of man to evolve mentally beyond his former state of subservience to primate instinct and pugnacity, and to conduct his affairs and international or interracial relations on a basis of reason and good-will. That belief in such capability is unscientific and childishly naive, is beside the question.”

H.P. Lovecraft (1890–1937) American author

At the Root (1918)
Non-Fiction

World , Question , Sense , Parting

“Fundamentally, our chief problem may be summed up as the effort to make men as nearly as they can be made, both free and equal; the freedom and equality necessarily resting on a basis of justice and brotherhood.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)
Context: Fundamentally, our chief problem may be summed up as the effort to make men as nearly as they can be made, both free and equal; the freedom and equality necessarily resting on a basis of justice and brotherhood. It is not possible, with the imperfections of mankind, ever wholly to achieve such an ideal, if only for the reason that the shortcomings of men are such that complete and unrestricted individual liberty would mean the negation of even approximate equality, while a rigid and absolute equality would imply the destruction of every shred of liberty. Our business is to secure a practical working combination between the two. This combination should aim, on the one hand to secure to each man the largest measure of individual liberty that is compatible with his fellows getting from life a just share of the good things to which they are legitimately entitled; while, on the other hand, it should aim to bring about among well-behaved, hardworking people a measure of equality which shall be substantial, and which shall yet permit to the individual the personal liberty of achievement and reward without which life would not be worth living, without which all progress would stop, and civilization ﬁrst stagnate and then go backwards. Such a combination cannot be completely realized. It can be realized at all only by the application of the spirit of fraternity, the spirit of brotherhood. This spirit demands that each man shall learn and apply the principle that his liberty must be used not only for his own beneﬁt but for the interest of the community as a whole, while the community in its turn, acting as a whole, shall understand that while it must insist on its own rights as against the individual, it must also scrupulously safeguard these same rights of the individual.

Men , Justice , Problem , Effort

“I believe that love of truth is the basis of all real virtue, and that virtues based upon lies can only do harm.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, The Prospects of Industrial Civilization (1923)
Context: The governors of the world believe, and have always believed, that virtue can only be taught by teaching falsehood, and that any man who knew the truth would be wicked. I disbelieve this, absolutely and entirely. I believe that love of truth is the basis of all real virtue, and that virtues based upon lies can only do harm.

Love , Truth

“It’s the small acts that you do on a daily basis that turn two people from a ‘you and I’ into an ‘us.”

Menachem Mendel Schneerson (1902–1994) Hasidic rabbi

As quoted in Joseph Telushkin's Rebbe: The Life and Teachings of Menachem M. Schneerson, the Most Influential Rabbi in Modern History

People

“Rightness of limitation is essential for growth of reality. Unlimited possibility and abstract creativity can procure nothing. The limitation, and the basis arising from what is already actual, are both of them necessary and interconnected.”

Alfred North Whitehead book Religion in the Making

Religion in the Making (February 1926), Lecture IV: "Truth and Criticism" http://www.mountainman.com.au/whiteh_4.htm.
1920s

Reality

“We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Interview with George Sylvester Viereck, 1923 https://www.theguardian.com/theguardian/2007/sep/17/greatinterviews1
1920s
Context: Socialism is the science of dealing with the common weal. Communism is not Socialism. Marxism is not Socialism. The Marxians have stolen the term and confused its meaning. I shall take Socialism away from the Socialists. Socialism is an ancient Aryan, Germanic institution. Our German ancestors held certain lands in common. They cultivated the idea of the common weal. Marxism has no right to disguise itself as socialism. Socialism, unlike Marxism, does not repudiate private property. Unlike Marxism, it involves no negation of personality, and unlike Marxism, it is patriotic. We might have called ourselves the Liberal Party. We chose to call ourselves the National Socialists. We are not internationalists. Our socialism is national. We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one.

“The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.”

Karl Marx book The German Ideology

Vol. I, Part 4.
The German Ideology (1845/46)
Context: Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.

Communication , Reality

“Now, my friends, can this country be saved upon that basis? If it can, I will consider myself one of the happiest men in the world if I can help to save it. If it can't be saved upon that principle, it will be truly awful. But, if this country cannot be saved without giving up that principle. I was about to say I would rather be assassinated on this spot than to surrender it.”

Abraham Lincoln (1809–1865) 16th President of the United States

Some historians have opined that the assassination quip was in response to an assassination threat Lincoln had been notified about earlier.
1860s, Speech in Independence Hall (1861)

Men , World , Help , Country

“The basis of our political systems is the right of the people to make and to alter their Constitutions of Government. But the Constitution which at any time exists, till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all.”

George Washington (1732–1799) first President of the United States

1790s, Farewell Address (1796)
Context: The basis of our political systems is the right of the people to make and to alter their Constitutions of Government. But the Constitution which at any time exists, till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all. The very idea of the power and the right of the people to establish Government presupposes the duty of every individual to obey the established Government.

People , Change , Time

“The more I read of Athanasius, Theodoret, etc, the more I see that the ancients did make the Scriptures the basis of their belief.”

John Henry Newman book Apologia Pro Vita Sua

To Richard Hurrell Froude, August 23, 1835.
Letters and Correspondence of John Henry Newman During His Life in the English Church, 1890, Anne Mozley, ed., Longmans’s Green & Co., London, New York, Volume 2, p. 113. http://books.google.com/books?id=uak8AAAAYAAJ&pg=PA113&dq=%22the+more+i+read+of+athanasius,+theodoret%22&hl=en&ei=CeBlTqH1K4m2sQL91pm3Cg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC8Q6AEwAQ#v=onepage&q=%22the%20more%20i%20read%20of%20athanasius%2C%20theodoret%22&f=false
Context: The more I read of Athanasius, Theodoret, etc, the more I see that the ancients did make the Scriptures the basis of their belief. The only question is, would they have done so in another point besides the θεολογία (theology), etc, which happened in the early ages to be in discussion? I incline to say the Creed is the faith necessary to salvation, as well as to Church communion, and to maintain that Scripture, according to the Fathers, is the authentic record and document of this faith.
It surely is reasonable that 'necessary to salvation' should apply to the Baptismal Creed: 'In the name of,' etc (vid. He who believeth etc.). Now the Apostles' Creed is nothing but this; for the Holy Catholic Church, etc [in it] are but the medium through which God comes to us. Now this θεολογία, I say, the Fathers do certainly rest on Scripture, as upon two tables of stone. I am surprised more and more to see how entirely they fall into Hawkins’s theory even in set words, that Scripture proves and the Church teaches. http://books.google.com/books?id=JbwJVBOvECwC&pg=PA66&dq=%22that+the+sacred+text+was+never+intended+to+teach+doctrine,+but+only+to+prove+it%22&hl=en&ei=k-RlTq__FOStsQKOwrCzCg&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDMQ6AEwAg#v=onepage&q=%22that%20the%20sacred%20text%20was%20never%20intended%20to%20teach%20doctrine%2C%20but%20only%20to%20prove%20it%22&f=false
I believe it would be extremely difficult to show that tradition is ever considered by them (in matters of faith) more than interpretative of Scripture. It seems that when a heresy rose they said at once ‘That is not according to the Church's teaching,’ i. e. they decided it by the praejudicium [N. B. prescription] of authority.
Again, when they met together in council, they brought the witness of tradition as a matter of fact, but when they discussed the matter in council, cleared their views, etc., proved their power, they always went to Scripture alone. They never said 'It must be so and so, because St. Cyrian says this, St. Clement explains in his third book of the "Paedagogue," etc.' and with reason; for the Fathers are a witness only as one voice, not in individual instances, or, much less, isolated passages, but every word of Scripture is inspired and available.

Reading

“Now the only sure basis of an alliance is for each party to be equally afraid of the other;”

Thucydides History of the Peloponnesian War

Book III, 3.11-[2]
History of the Peloponnesian War, Book III

“The purely psychological interpretation only apprehends half of the matter. The other half is the revealing of the archetypal basis of the terms actually applied in modern physics.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Letter to Carl Jung, (16 June 1948)
Context: The purely psychological interpretation only apprehends half of the matter. The other half is the revealing of the archetypal basis of the terms actually applied in modern physics. What the final method of observation must see in the production of "background physics" through the unconscious of modern man is a directing of objective toward a future description of nature that uniformly comprises physis and psyche, a form of description that at the moment we are experiencing only in a prescientific phase. To achieve such a uniform description of nature, it appears to be essential to have recourse to the archetypal background of the scientific terms and concepts.

“It may be laid down, as a primary position, and the basis of our system, that every citizen who enjoys the protection of a free government, owes not only a proportion of his property, but even of his personal services to the defence of it”

George Washington (1732–1799) first President of the United States

"Sentiments on a Peace Establishment" in a letter to Alexander Hamilton (2 May 1783); published in The Writings of George Washington (1938), edited by John C. Fitzpatrick, Vol. 26, p. 289
1780s
Context: It may be laid down, as a primary position, and the basis of our system, that every citizen who enjoys the protection of a free government, owes not only a proportion of his property, but even of his personal services to the defence of it, and consequently that the Citizens of America (with a few legal and official exceptions) from 18 to 50 Years of Age should be borne on the Militia Rolls, provided with uniform Arms, and so far accustomed to the use of them, that the Total strength of the Country might be called forth at Short Notice on any very interesting Emergency.

Personality

“Truth is not always the best basis for happiness. There are certain lies which may constitute a far better and more secure foundation of happiness. There are people who perish when their eyes are opened.”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

Source: The Autobiography of Wilhelm Stekel (1950), p. 206

Truth , Happiness

“I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.

Hope

“In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good,a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Context: It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.

Truth , Beauty , Way , Mathematics

“I had long been drawn to socialism and communism, and Russia had appealed to me. Much in Soviet Russia I dislike - the ruthless suppression of all contrary opinion, the wholesale regimentation, the unnecessary violence (as I thought) in carrying out various policies. But there was no lack of violence and suppression in the capitalist world, and I realised more and more bow the very basis and foundation of our acquisitive society and property was violence. Without violence it could not continue for many days. A measure of political liberty meant little indeed when the fear of starvation was always compelling the vast majority of people everywhere to submit to the will of the few, to the greater glory and advantage of the latter.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

World , Fear , People , Communication

“Soviet Russia has been behaving internationally very much as a satisfied Power, avoiding all trouble, and trying to keep peace at all costs. This is the opposite of a revolutionary policy which would aim at fomenting revolution in other countries. It is a national policy of building up socialism in a single country and avoiding all complications outside. Necessarily, this results in compromises with imperialist and capitalist Powers. But the essential socialist basis of Soviet economy continues, and the success of this is itself the most powerful argument in favour of socialism.”

Jawaharlal Nehru book Glimpses of World History

Glimpses of World History (1949)

Peace , Success , Country

“In the past, there was a small leisure class and a larger working class. The leisure class enjoyed advantages for which there was no basis in social justice; this necessarily made it oppressive, limited its sympathies, and caused it to invent theories by which to justify its privileges.”

Bertrand Russell book In Praise of Idleness and Other Essays

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness, p. 13 https://books.google.com/books?id=CnlbMP_vBmgC&pg=PA13

Past , Justice

“Religion is based, I think, primarily and mainly upon fear. It is partly the terror of the unknown and partly, as I have said, the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing – fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand-in-hand. It is because fear is at the basis of those two things. In this world we can now begin a little to understand things, and a little to master them by the help of science, which has forced its way step by step against the Christian religion, against the churches, and against the opposition of all the old precepts. Science can help us to get over this craven fear in which mankind has lived for so many generations. Science can teach us, and I think our own hearts can teach us, no longer to look around for imaginary supports, no longer to invent allies in the sky, but rather to look to our own efforts here below to make this world a fit place to live in, instead of the sort of place that the churches in all these centuries have made it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"Fear, the Foundation of Religion"
1920s, Why I Am Not a Christian (1927)

Religion , Understanding , Making love , Support

“When we divide, we cannot win. We must find common ground as the basis for survival and development and change, and growth.”

Jesse Jackson (1941) African-American civil rights activist and politician

Address to the Democratic National Convention (July 19, 1988)

Change

“What is the secular basis of Judaism? Practical need, self-interest. What is the worldly religion of the Jew? Huckstering.”

Karl Marx book On the Jewish Question

What is his worldly God? Money.
On the Jewish Question (1843)

Self-confidence , Religion

“To have given each one of the million Negro free families a forty-acre freehold would have made a basis of real democracy in the United States that might easily have transformed the modern world.”

W.E.B. Du Bois book Black Reconstruction

Source: Black Reconstruction in America (1935), p. 602

World , Family , Democracy

“How such an elaborate theory could have become so widely accepted – on the basis of no systematic evidence or critical experiments, and in the face of chronic failures of therapeutic intervention in all of the major classes of mental illness…”

Paul Churchland (1942) Canadian philosopher

is something that sociologists of science and popular culture have yet to fully explain.
Paul Churchland. The Engine of Reason, the Seat of the Soul. (1st ed.). MIT Press. 1995. pp. 181: Talking about Freudian analysis.

Failure

“If ever anyone did something which might provoke communal sentiments, Premchand not only put down the incident but endeavoured to eradicate the very basis of such differences. Considerations of high and low, Hindu and Muslim, and untouchability were all anathema to him.”

Premchand (1880–1936) Hindi writer

When he was superintendent of the schools boarding house of the National School quoted in "Munshi Premchand: The Voice of Truth", page =1915.

Communication

“Everything was a bigger struggle for me, everything required a bigger effort, so I understood that the sole basis for my future was discipline, and I maintain that discipline today, at 75...I mean, going out onstage to sing is an act of discipline and of absolute passion. Passion is natural, but discipline is willpower.”

Julio Iglesias (1943) Spanish recording artist; singer-songwriter

On how he credits discipline as the secret of his success in "Julio Iglesias reflects on a life that 'has been a miracle'" https://apnews.com/7ef030336a5b4a1a949723346d64ec51 in AP News (2019 Jun 14)

Singing , Future , Nature , Passion

“Human beings free of debt, insecurity, and fear become much more amiable. With no one out to sell anyone anything or to deprive another of possessions or money, the basis for unhealthy human aggression is outgrown. People no longer are burdened by the nagging concerns that consume so much attention such as mortgages, health care costs, education fees, fire insurance, economic recession or depression, the loss of jobs, and taxes. With the elimination of these burdens and the removal of the conditions that create feelings of envy, greed, and competition, people’s lives would be far more meaningful.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 76

Money , Loss , Fear , People

“We are only seeking Man. We have no need of other worlds. We need mirrors. We don't know what to do with other worlds. A single world, our own, suffices us; but we can't accept it for what it is. We are searching for an ideal image of our own world: we go in quest of a planet, of a civilisation superior to our own but developed on the basis of a prototype of our primeval past. At the same time, there is something inside us which we don't like to face up to, from which we try to protect ourselves, but which nevertheless remains, since we don't leave Earth in a state of primal innocence. We arrive here as we are in reality, and when the page is turned and that reality is revealed to us — that part of our reality which we would prefer to pass over in silence — then we don't like it any more.”

Stanisław Lem book Solaris

Solaris (1961), Ch. 6: "The Little Apocrypha", p. 72
Solaris (1961)

Time , Search , Past , Silence

“The strength of Soviet patriotism lies in the fact that it is based not on racial or nationalistic prejudices, but on the peoples’ profound loyalty and devotion to their Soviet Motherland, on the fraternal partnership of the working people of all the nationalities in our country. Soviet patriotism harmoniously combines the national traditions of the peoples and the common vital interests of all the working people of the Soviet Union. Far from dividing them, Soviet patriotism welds all the nations and peoples of our country into a single fraternal family. This should be regarded as the basis of the inviolable friendship of the peoples of the Soviet Union which is growing ever stronger. At the same time the peoples of the U.S.S.R. respect the rights and independence of the peoples of foreign countries and have always shown themselves willing to live in peace and friendship with neighbouring states.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Speech at Celebration Meeting of the Moscow Soviet of Working People’s Deputies and Moscow Party and Public Organizations https://www.marxists.org/reference/archive/stalin/works/1944/11/06.htm (6 November 1944)
Stalin's speeches, writings and authorised interviews

Family , Peace , Partnership , Time

“From my early youth, since I attained the age of puberty before I was twenty, until the present time when I am over fifty, I have ever recklessly launched out into the midst of these ocean depths, I have ever bravely embarked on this open sea, throwing aside all craven caution; I have poked into every dark recess, I have made an assault on every problem, I have plunged into every abyss, I have scrutinized the creed of every sect, I have tried to lay bare the inmost doctrines of every community. All this have I done that I might 68 distinguish between true and false, between sound tradition and heretical innovation. Whenever I meet one of the Batiniyah, I like to study his creed; whenever I meet one of the Zahiriyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta'ahhid) , I investigate the basis of his ascetic practices; if one ofthe Zanadiqah or Mu'attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

Study , Time , Business , Communication

“Gender discrimination has had a twofold destructive effect on society. Firstly, it has opened society to slavery; second, all other forms of enslavement have been implemented on the basis of housewifisation”

Abdullah Öcalan (1949) Founder of the PKK

Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, p.69

“We've all got the disease - the disease of being finite. Death is the basis of all horror.”

David Cronenberg (1943) Canadian film director, screenwriter and actor

on mortality

Death , Disease

“Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.”

Karl Marx book The German Ideology

Source: The German Ideology (1845-1846), Vol. I, Part 4.

Time , Communication , Nature , Reality

“This justice, which is so universal but which nevertheless, owing to the encroachments of force and to the influence of religion, has never as yet prevailed in the world of politics, of law, or of economics, should serve as a basis for the new world. Without it there is no liberty, no republic, no prosperity, no peace! It should therefore preside at all our resolutions in order that we may effectively cooperate in establishing peace.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Reasoned Proposal to the Central Committee of the League for Peace and Freedom (1867)

Universe , Peace , Religion , Justice

“The base of sincere friendship is mutual joy and compassion.”

Zafar Mirzo (1972)

Joy , Friendship , Sincerity

“Traveling is the main basis for turning people into adventurers and thus becoming fearless, exploring more in life.”

Mwanandeke Kindembo (1996) Congolese author

People , Travel , Life

“We believe in freedom with a passion that only those who have been denied it for so long can understand it. We believe in equality because so many in our nation have been denied for so long, we believe in human worth for that is the basis for all our current work in India.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

Jul 29 1982 https://www.youtube.com/watch?v=QHk9zoG6PXw

Freedom , Passion , Understanding

“Self-knowledge is the only basis of true knowledge.”

John Taylor Gatto (1935–2018) American teacher, book author

Knowledge

“Memory is the basis of every journey.”

Stephen King Dreamcatcher

Source: Dreamcatcher

Memory

“Compassion is the basis of morality.”

Arthur Schopenhauer (1788–1860) German philosopher

“The basis of all human fears, he thought. A closed door, slightly ajar.”

Stephen King book 'Salem's Lot

Source: 'Salem's Lot

Fear

“Control is the basis of all true power. Authority and strength are matters of perception”

Brandon Sanderson book Words of Radiance

Source: Words of Radiance

“A man does what he must — in spite of personal consequences, in spite of obstacles and dangers, and pressures — and that is the basis of all human morality.”

John F. Kennedy book Profiles in Courage

1964 Memorial Edition, p. 266 http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations/Profiles-in-Courage-quotations.aspx
Variant: A man does what he must — in spite of personal consequences, in spite of obstacles and dangers and pressures — and that is the basis of all human morality.
Source: Pre-1960, Profiles in Courage (1956)
Context: The courage of life is often a less dramatic spectacle than the courage of a final moment; but it is no less a magnificent mixture of triumph and tragedy. A man does what he must — in spite of personal consequences, in spite of obstacles and dangers, and pressures — and that is the basis of all human morality. In whatever area in life one may meet the challenges of courage, whatever may be the sacrifices he faces if he follows his conscience — the loss of his friends, his fortune, his contentment, even the esteem of his fellow men — each man must decide for himself the course he will follow. The stories of past courage can define that ingredient — they can teach, they can offer hope, they can provide inspiration. But they cannot supply courage itself. For this each man must look into his own soul.
Context: For without belittling the courage with which men have died, we should not forget those acts of courage with which men — such as the subjects of this book — have lived. The courage of life is often a less dramatic spectacle than the courage of a final moment; but it is no less a magnificent mixture of triumph and tragedy. A man does what he must — in spite of personal consequences, in spite of obstacles and dangers, and pressures — and that is the basis of all human morality. In whatever area in life one may meet the challenges of courage, whatever may be the sacrifices he faces if he follows his conscience — the loss of his friends, his fortune, his contentment, even the esteem of his fellow men — each man must decide for himself the course he will follow. The stories of past courage can define that ingredient — they can teach, they can offer hope, they can provide inspiration. But they cannot supply courage itself. For this each man must look into his own soul.

For Men , Personality

“All of us failed to match our dreams of perfection. So I rate us on the basis of our splendid failure to do the impossible.”

William Faulkner (1897–1962) American writer

On himself and his contemporaries.
Paris Review interview (1958)

Dreams , Failure , Perfection

“Sarah: That's not fair!

Jareth: You say that so often, I wonder what your basis for comparison is?”

Terry Jones (1942–2020) Welsh comedian, screenwriter, actor, film director and author

“My fear was not of death itself, but a death without meaning. I wanted my death to be something the people could relate to, a basis for further mobilization of the community.”

Huey P. Newton book Revolutionary Suicide

Source: Revolutionary Suicide (1973), p. 190

Death , People , Fear , Communication

“One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn't require religion at all.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

People , Religion

“This, she realizes, is the basis of all fear. That a light you are powerless to stop will turn on you and usher a bullet to its mark.”

Anthony Doerr book All the Light We Cannot See

Source: All the Light We Cannot See

Fear , Light

“Your religious beliefs are your business. They are not and should not be the basis for law. If you use them as justification to discriminate against others, don’t be upset when others decide you’re an asshole."

[]”

Jim C. Hines (1974) American writer

Law , Business

“There's no better way to inform and expand you mind on a regular basis than to get into the habit of reading good literature.”

Stephen R. Covey book The Seven Habits of Highly Effective People

Source: The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change

Way , Literature , Reading

“The basis of shame is not some personal mistake of ours, but the ignominy, the humiliation we feel that we must be what we are without any choice in the matter, and that this humiliation is seen by everyone.”

Milan Kundera book Immortality

Source: Immortality

Feeling , Personality

“Listen -- strange women lying in ponds distributing swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony.”

Michael Palin (1943) British comedian, actor, writer and television presenter

Women , Lying

“Dimitri was on a first name basis with one of the most badass guardians around. Of course, Dimitri was pretty badass himself, so I shouldn’t have been surprised.”

Richelle Mead book Frostbite

Source: Frostbite

“The only basis of peace is the cessation of the conflict of two wills: my will vs God’s.”

Elisabeth Elliot (1926–2015) American missionary

God , Peace

“Women were supposed to be the enigmas, but men? Moody, brooding bastards, the lot of them. A woman with PMS had nothing on a man. Where women might get hormonal once a month, men suffered their own brand of PMS on a daily basis.
- Faith”

Maya Banks (1964) Author

Source: Sweet Surrender

Women , Men , Faith , Suffering

“My father once told me that respect for truth comes close to being the basis for all morality. 'Something cannot emerge from nothing,' he said. This is profound thinking if you understand how unstable 'the truth' can be.”

Frank Herbert book Dune

Source: Dune

Truth , Understanding , Thinking

“That's the thing about being a victim; you start to think it'll happen to you on a regular basis. It's living with the reality of your own vulnerability, and it sucks.”

Dennis Lehane book A Drink Before the War

Source: A Drink Before the War

Thinking , Reality

“The truth was, history repeated itself on a daily basis; mistakes were made over and over. People were haunted by what they had done, and by what they hadn't had time to do.”

Jodi Picoult (1966) Author

People , Truth , History , Time

“The endeavor to understand is the first and only basis of virtue.”

Baruch Spinoza (1632–1677) Dutch philosopher

Understanding

“The pleasure of living and the pleasure of the orgasm are identical. Extreme orgasm anxiety forms the basis of the general fear of life.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Source: The Function of the Orgasm (1927), Ch. V : The Development of the Character-Analytic Technique
Context: Sexual anxiety is caused by the external frustration of instinctual gratification and is internally anchored by the fear of the dammed-up sexual excitation. This leads to orgasm anxiety, which is the ego's fear of the over-powering excitation of the genital system due to its estrangement from the experience of pleasure. Orgasm anxiety constitutes the core of the universal, biologically anchored pleasure anxiety. It is usually expressed as a general anxiety about every form of vegetative sensation and excitation, or the perception of such excitation and sensations. The pleasure of living and the pleasure of the orgasm are identical. Extreme orgasm anxiety forms the basis of the general fear of life.

Life , Pleasure , Fear

“Indifference to fate which, though it often makes a villain of a man, is the basis of his sublimity when it does not.”

Thomas Hardy book Far from the Madding Crowd

Source: Far from the Madding Crowd

Fate , Indifference

“Consideration for others is the basis of a good life, a good society.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Life

“need is never a good basis for any relationship. it has to be much more than that.”

David Levithan book Will Grayson, Will Grayson

Source: Will Grayson, Will Grayson

“When you develop your opinions on the basis of weak evidence, you will have difficulty interpreting subsequent information that contradicts these opinions, even if this new information is obviously more accurate.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable

“We may have a perfectly adequate way of doing something, but that does not mean there cannot be a better way. So we set out to find an alternative way. This is the basis of any improvement that is not fault correction or problem solving.”

Edward de Bono (1933) Maltese physician

Source: Six Thinking Hats Revised Edition

Way , Problem

“The fundamental basis of this nation’s laws was given to Moses on the Mount…If we don’t have a proper fundamental moral background, we will finally end up with a totalitarian government which does not believe in rights for anybody except the State.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Law

“It is only possible to live happily ever after on a daily basis.”

Margaret Wander Bonanno (1950) American writer

Happy

“A man does what he must - in spite of personal consequences, in spite of obstacles and dangers and pressures - and that is the basis of all human morality.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

For Men , Personality

“In these facts we discover the cause of the popular discontent and outbreaks which have so frequently threatened the stability of the British throne and the peace of the English people. As early as 1770 Lord Chatham said, 'By the end of this century, either the Parliament must be reformed from within, or it will be reformed with a vengeance from without.' The disastrous failure of Republicanism in France delayed the fulfillment of his prophecy; but when, in 1832, the people were on the verge of revolt, the government was reluctantly compelled to pass the celebrated Reform Bill, which has taken its place in English history beside Magna Charta and the Bill of Rights. It equalized the basis of representation, and extended the suffrage to the middle class; and though the property qualification practically excluded the workingman, a great step upward had been taken, a concession had been made which must be followed by others. The struggle is again going on. Its omens are not doubtful. The great storm through which American liberty has just passed gave a temporary triumph to the enemies of popular right in England. But our recent glorious triumph is the signal of disaster to tyranny, and victory for the people. The liberal party in England are jubilant, and will never rest until the ballot, that 'silent vindicator of liberty', is in the hand of the workingman, and the temple of English liberty rests on the broad foundation of popular suffrage. Let us learn from this, that suffrage and safety, like liberty and union, are one and inseparable.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

People , Peace , History , Failure

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope , Intelligence , Problem , Decision

“It was all role playing. I felt Larry was my little brother, Ben my big brother. Role playing was something I had known since I was born, but it wasn't a good basis for a marriage.”

Mary Martin (1913–1990) American actress

On her early married life with her first husband Ben Hagman, p. 39
My Heart Belongs (1976)

Marriage

“The basis of insincerity is the idealized image we hold of ourselves and wish to impose on others.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

July 1932 http://books.google.com/books?id=Ps_DtS_PFb4C&q=%22The+basis+of+insincerity+is+the+idealized+image+we+hold+of+ourselves+and+wish+to+impose+on+others%22&pg=PT141#v=onepage, The Diary Of Anaïs Nin, Volume One (1931-1934)
Diary entries (1914 - 1974)

“Under the world view possessed by medieval scholars, the path of learning was a path of self-deprecation. … An opposite conception comes in with Bacon’s “knowledge is power.” If the aim of knowledge is domination, it is hardly to be supposed that the possessors of knowledge will be indifferent to their importance. On the contrary, they begin to swell; the seek triumphs in the material world (knowledge being meanwhile necessarily degraded to skills) which inflate their egotism and self-consideration. Such is a brief history of how knowledge passes from a means of spiritual redemption to a basis for intellectual pride.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 72.

World , History , Knowledge , Learning

“Like proselytization, desecrating and demolishing the temples of non-Muslims is also central to Islam…. India too suffered terribly as thousands of Hindu temples and sacred edifices disappeared in northern India by the time of Sikandar Lodi and Babur. Will Durant rightly laments in the Story of Civilization that "We can never know from looking at India today, what grandeur and beauty it once possessed". In Delhi, after the demolition of twenty-seven Hindu and Jain temples, the materials of which were utilized to construct the Quwwat-ul-Islam masjid, it was after 700 years that the Birla Mandir could be constructed in 1930s. Sita Ram Goel has brought out two excellent volumes on Hindu Temples: What happened to them. These informative volumes give a list of Hindu shrines and their history of destruction in the medieval period on the basis of Muslim evidence itself. This of course does not cover all the shrines razed. Muslims broke temples recklessly. Those held in special veneration by Hindus like the ones at Somnath, Ayodhya, Kashi and Mathura, were special targets of Muslims, and whenever the Hindus could manage to rebuild their shrines at these places, they were again destroyed by Muslim rulers. From the time of Mahmud of Ghazni who destroyed the temples at Somnath and Mathura to Babur who struck at Ayodhya to Aurangzeb who razed the temples at Kashi Mathura and Somnath, the story is repeated again and again.”

K. S. Lal book Theory and Practice of Muslim State in India

Theory and Practice of Muslim State in India (1999)

Beauty , History , Suffering , Time

“This new quantum mechanics promised to explain all of chemistry. And though I felt an exuberance at this, I felt a certain threat, too. “Chemistry,” wrote Crookes, “will be established upon an entirely new basis…. We shall be set free from the need for experiment, knowing a priori what the result of each and every experiment must be.” I was not sure I liked the sound of this. Did this mean that chemists of the future (if they existed) would never actually need to handle a chemical; might never see the colors of vanadium salts, never smell a hydrogen selenide, never admire the form of a crystal; might live in a colorless, scentless, mathematical world? This, for me, seemed and awful prospect, for I, at least, needed to smell and touch and feel, to place myself, my senses, in the middle of the perceptual world.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), pp. 312–313

World , Color , Feeling , Mathematics

“The social system is, thus, a very complex entity. As an organization of human interests, activities and commitments, it must be viewed as a system and in functional perspective. This is the key to its lines of organization, its modes of differentiation, and its integration. Such a system may be considered as both structure and process, in different aspects and for different scientific purposes. Structurally, we have suggested that there is a double basis for systematizing differentiation and variation : that internal to the primary social system itself and that involved in its relations to its primary environments, as analyzed with reference to the general system of action. Processually, the categories of analysis must follow from and integrate with those of structure. I suggest that, given the central position language as definitive of human society, the more differentiated and specialized symbolic media of interchange constitute the master scheme for the systematic analysis of social system processes.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 472

“Machiavelli is not concerned with how men do live merely in order to describe it; his intention is rather, on the basis of knowledge of how men do live, to teach princes how they ought to rule and even how they ought to live.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

"Niccolo Machiavelli" (1987)

Men , Knowledge

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Death , War , Faith , Victory

“A very bold political measure of Lycurgus is his redistribution of the land. For there was a dreadful inequality in this regard, the city was heavily burdened with indigent and helpless people, and wealth was wholly concentrated in the hands of a few. Determined, therefore, to banish insolence and envy and crime and luxury, and those yet more deep-seated and afflictive diseases of the state, poverty and wealth, he persuaded his fellow-citizens to make one parcel of all their territory and divide it up anew, and to live with one another on a basis of entire uniformity and equality in the means of subsistence, seeking preëminence through virtue alone, assured that there was no other difference or inequality between man and man than that which was established by blame for base actions and praise for good ones.”

Plutarch book Parallel Lives

Lycurgus, sec. 8. The bolded phrase is often quoted in a paraphrase by Ugo Foscolo: "Wealth and poverty are the oldest and most deadly ailments of all republics" (Le ricchezze e la povertà sono le più antiche e mortali infermità delle repubbliche), Monitore Italiano, 5 February 1798.
Parallel Lives

People , Disease , Affliction , Envy

“We need more co-ordinated efforts to drive this out of our society. More prosecutions. No more turning a blind eye on the false basis of cultural sensitivities.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Effort , Falseness

“The way out from complication and doubt is to reduce the good to pleasure, something close to the body, or to utility, something useful to the body. … The body is considered as a factor all human beings have in common, hence an easy basis for generalization.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Pleasure , Way

“Normally, anyone disreputable enough to flatly affirm such positive proclamations without adequate support would lose the respect of his peers and be accused of outright fraud; anyone but a religious advocate that is. When allegedly holy men do the exact same thing, then its not called fraud anymore. Its called “revealed truth” instead. That’s quite a double-standard, innit? Like when some minister gets on stage at one of those stadium-sized churches -to state as fact who God is and what God is, and what he wants, hates, needs, won’t tolerate, or will do -for whom, how, and under what conditions; they don’t have any data to show they’re correct about any of it, yet they speak so matter-of-factly. Even when they contradict each other they’re all still completely confident in their own empty assertions! So why do none of these tens of thousands of head-bobbing, mouth-breathing, glassy-eyed wanna-believers have the presence of mind to ask, “how do you know that?” Well, for all those who never asked the question, here’s the answer; they don’t know that! There’s no way anyone could know these things. They’re making it up as they go along. These sermons are the best possible example of blind speculation; asserted as though it were truth and sold for tithe. If anyone or everyone else would be called liars for claiming such things without any evidentiary basis then why make exceptions for evangelists? For these charlatans are obviously liars too! The clergy are in the same category of questionable credibility as are commissioned salesmen, politicians, and military recruiters.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007)
Youtube, Foundational Falsehoods of Creationism

Men , God , Hate , Truth

“The notion of a rigid separation between church and state has no basis in either the text of the Constitution or the writings of our Founding Fathers. On the contrary, our Founders' political views were strongly informed by their religious beliefs.”

Ron Paul (1935) American politician and physician

The War on Religion
LewRockwell.com
2003-12-30
http://www.lewrockwell.com/paul/paul148.html
2000s, 2001-2005

“To be pleasant, gentle, calm and self-possessed: this is the basis of good taste and charm in a woman. No matter how amorous or passionate you may be, as long as you are straightforward and refrain from causing others embarrassment, no one will mind. But women who are too vain and act pretentiously, to the extent that they make others feel uncomfortable, will themselves become the object of attention; and once that happens, people will find fault with whatever they say or do: whether it be how they enter a room, how they sit down, how they stand up or how they take their leave. Those who end up contradicting themselves and those who disparage their companions are also carefully watched and listened to all the more. As long as you are free from such faults, people will surely refrain from listening to tittle-tattle and will want to show you sympathy, if only for the sake of politeness. I am of the opinion that when you intentionally cause hurt to another, or indeed if you do ill through mere thoughtless behavior, you fully deserve to be censured in public. Some people are so good-natured that they can still care for those who despise them, but I myself find it very difficult. Did the Buddha himself in all his compassion ever preach that one should simply ignore those who slander the Three Treasures? How in this sullied world of ours can those who are hard done by be expected to reciprocate in kind?”

Murasaki Shikibu book The Diary of Lady Murasaki

trans. Richard Bowring
The Diary of Lady Murasaki

Women , People , World , Behavior

“The basis of the Juche Idea is that man is the master of all things and the decisive factor in everything.”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

On Juche in Our Revolution vol. 2 (1977)

Idea , Decision

“Our Nation has associated itself with other great powers for the purpose of promoting peace in the regions of the Pacific Ocean. It has steadily refused to accept the covenant of the League of Nations, but long before that was thought of, before the opening of the present century, we were foremost in promoting the calling of a conference at The Hague to provide for a tribunal of arbitration for the settlement of international disputes. We have made many treaties on that basis with other nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Peace

“The physical basis for international cooperation is being more firmly established each decade. Space is being bridged and time eliminated by modern inventions.”

Kirby Page (1890–1957) American clergyman

An American Peace Policy (1925)

Time

“I have always gone about this business on the basis that one cannot have a partnership unless there is equity among partners. Equity, of course, is historically a British concept, but I think that it is one that we bring to the [European] Community.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Prime Minister's Questions (3 December 1979) https://api.parliament.uk/historic-hansard/commons/1979/dec/03/european-council-dublin-meeting
First term as Prime Minister

Communication , Business , Thinking , Partnership