Quotes about authority
page 7

Joseph Arch photo
Arthur Schopenhauer photo
Maithripala Sirisena photo

“I will never agree to international involvement in this matter. We have more than enough specialists, experts and knowledgeable people in our country to solve our internal issues. This investigation should be internal and indigenous, without violating the laws of the country and I believe in the judicial system and other relevant authorities in this regard. The international community need not worry about matters of state interest”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talking to BBC Sinhala Service about a proposed investigation into allegations on war crimes, quoted on Daily Mirror.lk (February 5, 2016), "The international community need not worry about matters of state interest”- President Sirisena" http://www.dailymirror.lk/104990/The-international-community-need-not-worry-about-matters-of-state-interest-President-Sirisena-

Richard Stallman photo

“During my imprisonment in the Soviet Union, I often heard of an imprisoned Swedish diplomat who had been active in Budapest. The Russian authorities were said to have accused him of espionage for the Germans.”

Wilhelm Mohnke (1911–2001) German general

Quoted in "Raoul Wallenberg: The Mystery Lives on" - Page 198 - by Harvey Rosenfeld - 2005.

Lu Xun photo
William Kingdon Clifford photo

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Joseph Addison photo
Floris Cohen photo
Clinton Edgar Woods photo
William Godwin photo
Évariste Galois photo

“… an author never does more damage to his readers than when he hides a difficulty.”

Évariste Galois (1811–1832) French mathematician, founder of group theory

... un auteur ne nuit jamais tant à ses lecteurs que quand il dissimule une difficulté.
in the preface of Deux mémoires d'Analyse pure, October 8, 1831, edited by [Jules Tannery, Manuscrits de Évariste Galois, Gauthier-Villars, 1908, 27]

Richard Nixon photo
Antonin Scalia photo

“We are not talking here about a federal law prohibiting the States from regulating bubble-gum advertising, or even the construction of nuclear plants. We are talking about a federal law going to the core of state sovereignty: the power to exclude. […] The Court opinion’s looming specter of inutterable horror—‘[i]f [Section] 3 of the Arizona statute were valid, every State could give itself independent authority to prosecute federal registration violations’—seems to me not so horrible and even less looming. But there has come to pass, and is with us today, the specter that Arizona and the States that support it predicted: A Federal Government that does not want to enforce the immigration laws as written, and leaves the States’ borders unprotected against immigrants whom those laws would exclude. So the issue is a stark one. Are the sovereign States at the mercy of the Federal Executive’s refusal to enforce the Nation’s immigration laws? […] Arizona bears the brunt of the country’s illegal immigration problem. Its citizens feel themselves under siege by large numbers of illegal immigrants who invade their property, strain their social services, and even place their lives in jeopardy. Federal officials have been unable to remedy the problem, and indeed have recently shown that they are unwilling to do so. […] Arizona has moved to protect its sovereignty—not in contradiction of federal law, but in complete compliance with it. The laws under challenge here do not extend or revise federal immigration restrictions, but merely enforce those restrictions more effectively. If securing its territory in this fashion is not within the power of Arizona, we should cease referring to it as a sovereign State.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Concurring in part and dissenting in part, Arizona v. United States (2012) : 567 U.S. ___ (2012); decided June 25, 2012.
2010s

John Dalberg-Acton, 1st Baron Acton photo

“Authority that does not exist for Liberty is not authority but force.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Selected Writings of Lord Acton, ed. J. Rufus Fears, 3 vols. (Indianapolis: Liberty Fund, 1985-88), 3:519

Clive Barker photo

“As to the remnants of his army—those Seerkind who’d embraced the Prophet’s visions—they’d been the authors of their own punishment, waking from their evangelical nightmare to find it had destroyed all they held dear.”

Clive Barker (1952) author, film director and visual artist

Part Eleven “The Dream Season”, Chapter ii “Representations”, Section 2 (p. 479)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER

Jiddu Krishnamurti photo

“Just observe what you are. What you are is the fact: the fact that you are jealous, anxious, envious, brutal, demanding, violent. That is what you are. Look at it, be aware; don’t shape it, don’t guide it, don’t deny it, don’t have opinions about it. By looking at it without condemnation, without judgement, without comparison, you observe; out of that observation, out of that awareness comes affection. Now, go still further. And you can do this in one flash. It can only be done in one flash — not first from the outside and then working further and deeper and deeper and deeper; it does not work that way, it is all done with one sweep, from the outermost to the most inward, to the innermost depth. Out of this, in this, there is attention — attention to the whistle of that train, the noise, the coughing, the way you are jerking your legs about; attention whereby you listen to what is said, you find out what is true and what is false in what is being said, and you do not set up the speaker as an authority. So this attention comes out of this extraordinarily complex existence of contradiction, misery and utter despair. And when the mind is attentive, it can then give focus, which then is quite a different thing; then it can concentrate but that concentration is not the concentration of exclusion. Then the mind can give attention to whatever it is doing, and that attention becomes much more efficient, much more vital, because you are taking everything in.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XIV, p. 301
Posthumous publications, The Collected Works

Rensis Likert photo

“As people acquire more education, their expectations rise as to the amount of responsibility, authority, and income they receive.”

Rensis Likert (1903–1981) American statistician

Source: New patterns of management, (1961), p. 2

Georgy Zhukov photo
W. Somerset Maugham photo

“…you know what the critics are. If you tell the truth they only say you're cynical and it does an author no good to get a reputation for cynicism.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Source: Cakes and Ale: Or, The Skeleton in the Cupboard (1930), p. 137

Gerard Batten photo
Abraham Joshua Heschel photo
Barbara W. Tuchman photo
Will Cuppy photo
Lawrence Lessig photo
Ted Nelson photo

“Most people are fools, most authority is malignant, God does not exist, and everything is wrong.”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

quoted by Gary Wolf in "The Curse of Xanadu" http://www.wired.com/wired/archive/3.06/xanadu_pr.html in Wired (6/1995)

Christiaan Huygens photo

“I esteem his [Newton's] understanding and subtlety highly, but I consider that they have been put to ill use in the greater part of this work, where the author studies things of little use or when he builds on the improbable principle of attraction.”

Christiaan Huygens (1629–1695) Dutch mathematician and natural philosopher

(1692) writing five years after the appearance of Newton's Principia, as quoted in A. R. Manwell, Mathematics Before Newton (Oxford University Press, 1959), p. 56 – «He [Huygens] said, indeed, that the idea of universal attraction [gravitation] 'appears to me absurd'.»

Paul Johnson photo
Jacques Barzun photo
Jack McDevitt photo

“He was usually easygoing, one of those guys with little respect for authority because of a conviction that people in charge tend to do stupid things.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Cauldron (2007), Chapter 36 (p. 322)

Christopher Hitchens photo

“In what people irritatingly call "iconic" terms, Bin Laden certainly had no rival. The strange, scrofulous quasi-nobility and bogus spirituality of his appearance was appallingly telegenic, and it will be highly interesting to see whether this charisma survives the alternative definition of revolution that has lately transfigured the Muslim world. The most tenaciously lasting impression of all, however, is that of his sheer irrationality. What had the man thought he was doing? Ten years ago, did he expect, let alone desire, to be in a walled compound in dear little Abbottabad?…Ten years ago, I remind you, he had a gigantic influence in one rogue and failed state—Afghanistan—and was exerting an increasing force over its Pakistani neighbor. Taliban and al-Qaida sympathizers were in senior positions in the Pakistani army and nuclear program and had not yet been detected as such. Huge financial subventions flowed his way, often through official channels, from Saudi Arabia and other gulf states…. Then, not only did he run away from Afghanistan, leaving his deluded followers to be killed in very large numbers, but he chose to remain a furtive and shady figure, on whom the odds of a successful covert "hit," or bought-and-paid-for betrayal, were bound to lengthen every day…It seems thinkable that he truly believed his own mad propaganda, often adumbrated on tapes and videos, especially after the American scuttle from Somalia. The West, he maintained, was rotten with corruption and run by cabals of Jews and homosexuals. It had no will to resist. It had become feminized and cowardly. One devastating psychological blow and the rest of the edifice would gradually follow the Twin Towers in a shower of dust. Well, he and his fellow psychopaths did succeed in killing thousands in North America and Western Europe, but in the past few years, their main military triumphs have been against such targets as Afghan schoolgirls, Shiite Muslim civilians, and defenseless synagogues in Tunisia and Turkey. Has there ever been a more contemptible leader from behind, or a commander who authorized more blanket death sentences on bystanders?”

Christopher Hitchens (1949–2011) British American author and journalist

2011-05-02
http://www.slate.com/articles/news_and_politics/fighting_words/2011/05/death_of_a_madman.html
Death of a Madman
Slate
1091-2339
2010s, 2011

William S. Burroughs photo
Gustave de Molinari photo
Albrecht Thaer photo

“Arriving in Berlin, I found myself in my element, and began to breathe freely. Jerusalem and Lessing had given us letters of introduction to the greatest men in Berlin; but they knew us already, Leisewitz as author of "Julius Von Tarent," and myself as author of my Dissertation. We had daily the choice of the first society; covers were laid for us in the first families daily, for dinner as well as supper. Von Zetlitz sent a general invitation that covers were laid for us every day during our stay in Berlin. Most of the time we could spare was divided between physicians and philosophers, of which the latter had the greater share. Spalding, Mendelsohn, Eberhard, Engel, Nicolai, Reichard, and Madame Bamberger, daughter of Doctor Sack, Bishop of Berlin, honoured us with their most sincere friendship. The latter, a highly gifted and accomplished lady, possessed the rare art of spreading over the most abstract hypothesis and theorem the brightest and most charming light; Jerusalem, the father of the ill-fated Werther (see the "Sorrows of Werther," by Goethe), used to send her his works to correct, and she alone was able to console and comfort him, when he was informed of the death of his beloved son. This amiable lady assumes in common life the character of a plain woman, and when at court, as friend of the Queen and the Princess Amalie, she won all hearts by her truly noble man ners and unconstrained courtesy: at court beloved, she was admired, nay, adored in the philosophical clubs. But do not think that here alone we spent all our time; Madame Bamberger knew how to blend study with amusement; she issued frequently cards of invitation to select parties, for suppers and balls, and her house was the point of union of all that was learned, beautiful, and amiable. Thus Berlin became my Paradise. I had the most tempting offers from the Minister of State to stay here; but the illness of my father obliged me, after a stay of three months, to return home. I visited Lessing on my journey back; stayed two days, which were the most interesting of all days I ever remember.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Ian Fleming photo

“I’m wondering whose side I ought to be on. I’m getting very sorry for the Devil and his disciples such as the good Le Chiffre. The Devil has a rotten time and I always like to be on the side of the underdog. We don’t give the poor chap a chance. There’s a Good Book about goodness and how to be good and so forth, but there’s no Evil Book about evil and how to be bad. The Devil has no prophets to write his Ten Commandments and no team of authors to write his biography. His case has gone completely by default. We know nothing about him but a lot of fairy stories from our parents and schoolmasters. He has no book from which we can learn the nature of evil in all its forms, with parables about evil people, proverbs about evil people, folk-lore about evil people. All we have is the living example of the people who are least good, or our own intuition.
‘So,’ continued Bond, warming to his argument, ‘Le Chiffre was serving a wonderful purpose, a really vital purpose, perhaps the best and highest purpose of all. By his evil existence, which foolishly I have helped to destroy, he was creating a norm of badness by which, and by which alone, an opposite norm of goodness could exist. We were privileged, in our short knowledge of him, to see and estimate his wickedness and we emerge from the acquaintanceship better and more virtuous men.”

Source: Casino Royale (1953), Ch. 20 : The Nature Of Evil

Joshua Lawrence Chamberlain photo

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Thomas Little Heath photo
Victor Villaseñor photo
Fred Thompson photo

“After sleeping late on Sunday, I was back at my desk that afternoon. I had two prime considerations. First, I wanted to be certain that the tapes were not a trap for the committee or that there was a significant bit of missing information that we lacked; experience taught me that matters of this importance do not usually fall into your lap without more complications that are immediately apparent. Second, if our information was legitimate, I wanted to be sure the White House was fully aware of what was to be disclosed so that it could take appropriate action. Legalisms aside, it was inconceivable to me that the White House could withhold the tapes once their existence was made known. I believed it would be in everyone’s interest if the White House realized, before making any public statements, the probable position of both the majority and the minority of the Watergate committee. Even though I had no authority to act for the committee, I decided to call Fred Buzhardt at home. Buzhardt was the only White House staff member with whom I had had any substantial contact. He had been unassuming and straightforward in his dealings with me. He never tried to enlist me in any White House strategy, to suggest that I relay confidential information, or to so any of the things that were probably assumed by many of the so-called sophisticates in Washington.”

Fred Thompson (1942–2015) American politician and actor

page 86
At That Point in Time, Warning the White House about the Watergate tapes

Calvin Coolidge photo
Thomas Love Peacock photo

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Headlong Hall, chapter V (1816).

Hugh Macmillan, Baron Macmillan photo
Reinhard Selten photo
Firuz Shah Tughlaq photo

“The idol, Jwalamukhi, much worshipped by the infidels, was situated on the road to Nagarkot Some of the infidels have reported that Sultan Firoz went specially to see this idol and held a golden umbrella over it. But the author was informed by his respected father, who was in the Sultans retinue, that the infidels slandered the Sultan, who was a religious, God-fearing man, who, during the whole forty years of his reign, paid strict obedience to the law, and that such an action was impossible. The fact is, that when he went to see the idol, all the rais, ranas and zamindars who accompanied him were summoned into his presence, when he addressed them, saying, O fools and weak-minded, how can ye pray to and worship this stone, for our holy law tells us that those who oppose the decrees of our religion, will go to hell? The Sultan held the idol in the deepest detestation, but the infidels, in the blindness of their delusion, have made this false statement against him. Other infidels have said that Sultan Muhammad Shah bin Tughlik Shah held an umbrella over the same idol, but this is also a lie; and good Muhammadans should pay no heed to such statements. These two Sultans were sovereigns especially chosen by the Almighty from among the faithful, and in the whole course of their reigns, wherever they took an idol temple they broke and destroyed it; how, then, can such assertions be true? The infidels must certainly have lied!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Nagarkot Kangra (Himachal Pradesh) . Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 318 ff

Nikolai Gogol photo
Philip Sidney photo

“A fair woman shall not only command without authority but persuade without speaking.”

Book 3, page 485.
The Countess of Pembroke’s Arcadia (1580)

Herbert Hoover photo
Nigel Cumberland photo

“The business author Stephen Covey explains it well using logging as an analogy – when you are trying to saw a tree down you must take breaks to sharpen your saw. Being a workaholic and failing to do so will leave you blunt and useless.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Russell L. Ackoff photo

“[Ackoff also developed the circular organization concept. This structure is a democratic hierarchy with three essential characteristics:]
(1) the absence of an ultimate authority, the circularity of power;
(2) the ability of each member to participate directly or through representation in all decisions that affect him or her directly; and
(3) the ability of members, individually or collectively, to make and implement decisions that affect no one other than the decision maker or decision-makers.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff’s (1994) The Democratic Corporation: A Radical Prescription for Recreating Corporate America and Rediscovering Success. p. 117 cited in: Stuart A. Umpleby and Eric B. Dent. (1999) "The Origins and Purposes of Several Traditions. in Systems Theory and Cybernetics". in Cybernetics and Systems: An International Journal, Vol 30. pp. 79-103.
1990s

Harold Pinter photo
Michael Löwy photo
Gustave Courbet photo

“In as much as the Vendôme Column is a monument devoid of all artistic value, tending to perpetuate by its expression the ideas of war and conquest of the past imperial dynasty, which are reproved by a republican nation's sentiment, citizen Courbet expresses the wish that the National Defense government will authorize him to disassemble this column.”

Gustave Courbet (1819–1877) French painter

version in original French: * Attendu que la colonne Vendôme est un monument dénué de toute valeur artistique, tendant à perpétuer par son expression les idées de guerre et de conquête qui étaient dans la dynastie impériale, mais que réprouve le sentiment d'une nation républicaine, [le citoyen Courbet] émet le vœu que le gouvernement de la Défense nationale veuille bien l'autoriser à déboulonner cette colonne.
Quote in Courbet's official letter (4 September 1870), to the Government of National Defense - proposing that the column in the Place Vendôme in Paris, erected by Napoleon I - to honour the victories of the French Army - be taken down.
1870s

Jacques Derrida photo
John Coleridge, 1st Baron Coleridge photo

“I must lay down the law as I understand it, and as I read it in books of authority.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

1 Cababe & Ellis' Q. B. D. Rep. 136.
Reg. v. Ramsey (1883)

Chris Hedges photo

“Moral courage means to defy the crowd, to stand up as a solitary individual, to shun the intoxicating embrace of comradeship, and to be disobedient to authority, even at the risk of your life, for a higher principle.”

Chris Hedges (1956) American journalist

26:50
“ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Richard D'Oyly Carte photo

“Queen Victoria - I thought gags were things that were put by authority into people's mouths.
D'Oyly Carte - These gags, your Majesty, are things that people put into their own mouths without authority”

Richard D'Oyly Carte (1844–1901) English theatre manager and producer

Conversation with Queen Victoria after a Royal Command performance of The Gondoliers in March 1891, the 'gags' in question are ad libs added by the actors during the performance
Quoted in The Complete Annotated Gilbert and Sullivan, Ian Bradley, OUP, 1996. Originally found in the magazine The Era

Eliza Dushku photo
Leo Tolstoy photo

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

James Dobson photo
Francis Bacon photo
Stanley A. McChrystal photo
Isaac Asimov photo
Frederick Douglass photo
Frank Johnson Goodnow photo
Robert A. Dahl photo

“Even in a democratic country, it appears, nondemocratic forms of authority might sometimes be tolerable, perhaps actually desirable.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority

Calvin Coolidge photo
Mark Satin photo
Rene Balcer photo
Alija Izetbegović photo
Baruch Spinoza photo

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Benjamin Ricketson Tucker photo

“The Anarchists never have claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow authority.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Voluntary Cooperation a Remedy http://flag.blackened.net/daver/anarchism/tucker/tucker15.html
Individual Liberty (1926)

Benjamin Ricketson Tucker photo
Sinclair Lewis photo

“Nor bigots who but one way see,
Through blinkers of authority.”

Matthew Green (1696–1737) British writer

Source: aQuotes, The Grotto (1732), Line 165.

Sören Kierkegaard photo
Phillip Abbott Luce photo

“New Leftists are not buying the collectivist doctrine of the established (Communist) organizations. They are quite simply libertarians, rebelling against unreasonable power and authority, whether it comes via established government or totalitarian (leftist) organizations.”

Phillip Abbott Luce (1935–1998)

Quoted in “Not All Protesters Part of Conspiracy,” Jerry R. Wilson, The Oklahoma Journal, August 7, 1972, speech by Phillip Abbott Luce in Tulsa, Oklahoma.

Mahendra Chaudhry photo
Edward Heath photo
Shah Jahan photo

“After describing the destruction of temples in Benares and Gujarat, this author stated that “The materials of some of the Hindu temples were used for building mosques.””

Shah Jahan (1592–1666) 5th Mughal Emperor

Muntikhabu’l-Lubab by Khafi Khan, cited in Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. quoted from S.R. Goel, Hindu Temples What Happened to them

Mary Abigail Dodge photo

“Whatever an author puts between the two covers of his book is public property; whatever of himself he does not put there is his private property, as much as if he had never written a word.”

Mary Abigail Dodge (1833–1896) American writer

Country Living and Country Thinking, Preface, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Aron Ra photo
Lee Kuan Yew photo

“If I were in authority in Singapore indefinitely without having to ask those who are governed whether they like what is being done, then I have not the slightest doubt that I could govern much more effectively in their interests.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Radio Interview, 1960. Quoted in South-East Asia: A Political Profile, Damien Kingsbury (2001, p. 337)
1960s

Theresa May photo

“Wilson's analytical theory assumed that the natural and inevitable tendency in any system of government is to have recourse to some sovereign body that will exercise "ultimate supremacy" and have the last say in making collective decisions. It is in this sense that we speak of a government as have a monopoly over the legitimate exercise of authority and use of force in society. Indeed, much of contemporary political science is based on this presumption.”

Vincent Ostrom (1919–2012) American academic, educator and political scientist

Vincent Ostrom (2008), The Intellectual Crisis in American Public Administration, p. 87; Cited in: " Vincent Ostrom on Woodrow Wilson and Political Monism http://discoursesonliberty.blogspot.nl/2012/04/vincent-ostrom-on-woodrow-wilson-and.html" at discoursesonliberty.blogspot.nl, 2012/04

Helena Petrovna Blavatsky photo