Quotes about appreciation
page 3

“I thought climbing the Devil's Thumb would fix all that was wrong with my life. In the end, of course, it changed almost nothing. But I came to appreciate that mountains make poor receptacles for dreams.”

Jon Krakauer book Into the Wild

Source: Into the Wild

Life, Dreams, Mountain, Change

“Nobody ever gets enough appreciation when they're behaving themselves, but there's no end to hearing about it when they're not.”

Jean Ferris (1939–2015) American children's writer

Source: Once Upon a Marigold

“I would rather be able to appreciate things I cannot have than to have things I am not able to appreciate.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

“Appreciation - Learn to give flowers while people are still living”

Joel Osteen (1963) American televangelist and author

People, Flowers, Learning

“Gentlemen do so appreciate a nicely trimmed décolletage.”

Lauren Willig (1977) American author

The Seduction of the Crimson Rose

“Friends, there is nothing like your own family to make you appreciate strangers!”

Barbara Kingsolver The Poisonwood Bible

Source: The Poisonwood Bible

Family

“Let's trade in all our judging for appreciating. Let's lay down our righteousness and just be together.”

Ram Dass (1931–2019) American contemporary spiritual teacher and the author of the 1971 book Be Here Now

“Many kids, it seemed, would find out that their parents were flawed, messed-up people later in life, and I didn't appreciate getting to know it all so strong and early.”

Aimee Bender (1969) Novelist, short story writer

Source: The Particular Sadness of Lemon Cake

Life, People, Parent, Strong

“Whiskey, like a beautiful woman, demands appreciation. You gaze first, then it's time to drink.”

Haruki Murakami book Hard-Boiled Wonderland and the End of the World

Source: Hard-Boiled Wonderland and the End of the World

Beauty, Drink, Time

“There's something wrong in not appreciating one's own special abilities, my girl. Find your own limitations, yes, but don't limit yourself with false modesty.”

Anne McCaffrey Dragonsinger

Source: Dragonsinger

Girl, Falseness

“All good and true book-lovers practice the pleasing and improving avocation of reading in bed… No book can be appreciated until it has been slept with and dreamed over.”

Eugene Field (1850–1895) American writer

Source: The Love Affairs of a Bibliomaniac

Books, Dreams, Lovers, Reading

“what i really want - and what i never get - is to be appreciated. do you know what it’s like to work so hard to make sure everyone’s happy, and to have not a single person recognize it”

David Levithan book Will Grayson, Will Grayson

Source: Will Grayson, Will Grayson

Personality, Happiness

“She perched on her windowsill, gazing at the lurid sun soaking into the Caldera, trying to appreciate it even though she couldn’t have it. Why did she always feel she had to do something in the face of beauty?”

Ann Brashares The Sisterhood of the Traveling Pants

Source: The Sisterhood of the Traveling Pants

Beauty, Feeling, Sun

“Do not let your zeal for the cause of democracy deceive you as to the fact of the opaque ignorance in which the great bulk of the people of England are wrapt. If you write for the masses politically, and write soundly and honestly, they will not be able at present to appreciate you, and consequently will not support you…There is no remedy for all this but improved education. Such as the tail and the body are, such will be the character of the head. Nature does not produce such monsters as an ignorant or vicious community, and virtuous and wise leaders. In Scotland you are better off because you are better educated. The great body of the English peasants are not a jot advanced in intellect since the days of their Saxon ancestors. I hope you will join us in a cry for schoolmasters as a first step to Radicalism.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to W. Tait (17 August 1838), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 127.
1830s

People, Education, Hope, Democracy

“Somewhere far away a bittern cried, a hollow, melancholy sound like a cow shut up in a barn. The cry of that mysterious bird was heard every spring, but no one knew what it was like or where it lived. At the top of the hill by the hospital, in the bushes close to the pond, and in the fields the nightingales were trilling. The cuckoo kept reckoning someone's years and losing count and beginning again. In the pond the frogs called angrily to one another, straining themselves to bursting, and one could even make out the words: "That's what you are! That's what you are!" What a noise there was! It seemed as though all these creatures were singing and shouting so that no one might sleep on that spring night, so that all, even the angry frogs, might appreciate and enjoy every minute: life is given only once.”

Anton Chekhov book In the Ravine

Source: In the Ravine (1900), Ch. 8, pp. 224

Life, Spring, Bird, Sleep

“Spiritual unfoldment cannot take place merely because of an intellectual appreciation of the theory of perfection. Evolution takes place only when a corresponding change in the subjective life is accomplished.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Life, Change, Perfection

““This is the first award I received…In fact, I consider this priceless. This was presented to me by Sri. Godavarma Bhattan Thampuran of Kodungallur (Cranganore) Palace years ago. I was only 22 then. Those were days when Kodungallur used to witness the best assembly of scholars in Sanskrit and the sasthras. Present on that day were several highly learned men and women. The stage was in front of Sringapuram temple. I presented Bhagavad Dooth Prabhantham Koothu. My interpretation of one of the slokas was a little more elaborate than and different from the custom-worn treatment. The audience liked it. In appreciation, Bhattan Thampuran removed this ring from his finger and put it on mine. The spontaneous gesture in recognition of my art naturally is the most precious to me ”
-Guru Māni Mādhava Chākyār, about his prized possession- the golden ring from the great scholar H. H Bhattan Thampuran”

Mani Madhava Chakyar (1899–1990) Indian actor

Awards
Source: K. A. Chandrahasan, In pursuit of excellence (Performing Arts), "The Hindu", Sunday March 26, 1989

Women, Men, Art, Nature

“A gift is the transfer of a good without an explicit specification of a quid pro quo. The good can be a tangible thing or money, but it also can be intangible, as in the form of time, attention, information or knowledge. A present is a gift and so may be the attention that one person ‘gives’ another, or the time that a person donates to an art institute as a volunteer. Usually a gift entails reciprocity: the giver expects something in return for the gift given. Friends expect friendly gestures in return for their friendly gestures; donors expect some form of appreciation or another; and those who give presents at Christmas expect to receive presents in return. The key to understanding the phenomenon of the gift is the nature of the reciprocity involved”

Arjo Klamer (1953) Dutch columnist, economist and politician

Arjo Klamer, " 30 Gift economy http://www.klamer.nl/docs/1dec_2002.pdf." A handbook of cultural economics (2003): 243.

Money, Art, Understanding, Nature

“To appreciate the nature of fractals, recall Galileo's splendid manifesto that "Philosophy is written in the language of mathematics and its characters are triangles, circles and other geometric figures, without which one wanders about in a dark labyrinth." Observe that circles, ellipses, and parabolas are very smooth shapes and that a triangle has a small number of points of irregularity. Galileo was absolutely right to assert that in science those shapes are necessary. But they have turned out not to be sufficient, "merely" because most of the world is of infinitely great roughness and complexity. However, the infinite sea of complexity includes two islands: one of Euclidean simplicity, and also a second of relative simplicity in which roughness is present, but is the same at all scales.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

World, Mathematics, Nature, Science

“Science develops best when its concepts and conclusions are integrated into the broader human culture and its concerns for ultimate meaning and value. Scientists cannot, therefore, hold themselves entirely aloof from the sorts of issues dealt with by philosophers and theologians. By devoting to these issues something of the energy and care they give to their research in science, they can help others realize more fully the human potentialities of their discoveries. They can also come to appreciate for themselves that these discoveries cannot be a genuine substitute for knowledge of the truly ultimate. Science can purify religion from error and superstition; religion can purify science from idolatry and false absolutes. Each can draw the other into a wider world, a world in which both can flourish.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Letter to the Rev. George V. Coyne, S.J., Director of the Vatican Observatory, 1 June 1988
Source: [Russell, Robert J., Stoeger, William R., Pope John Paul II, Coyne, George V., 1990, John Paul II on science and religion: reflections on the new view from Rome, Vatican Observatory Publications]

World, Religion, Error, Knowledge

“I’ve known that there have been a kind of select group of people, amazing die-hard supporters, even through some of the more, shall we say, odd films. These people, bless them, have stuck with me the whole length of the road. To say that you appreciate it is not nearly enough. It’s part of the essence, or fuel, of what keeps you going.These people are my boss; they’re the ones who keep me employed. A couple of times, they could have said, Let’s abandon him. And they haven’t. You don’t want to let them down.”

Johnny Depp (1963) American actor, film producer, and musician

Quoted in Steven Daly, "The Maverick King," Vanity Fair (November 2004)

People, Support, Time, Parting

“It has been proven psychologically that human beings can only appreciate or apprise, i. e. comprehend and understand, something new, if they can succeed in raising up the subconscious immured in their brain cells into their higher consciousness. If this cannot be achieved, then all preaching is useless. And even the eye has first to learn how to see everything new; it too must therefore be awoken from its latency before it can grasp the seen. Above all, there must be readiness to consider even supposed wonders as the forerunners of forthcoming realities, for only thus can the foundations be laid upon which rational mind can calculate and analyse.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger in a letter to Hermann Jaeger, 31st October 1957, Implosion Magazine, No. 103, p. 20 (Callum Coats: Energy Evolution (2000))
Implosion Magazine

Understanding, Reality, Learning

“The natural sciences did not advance in virtue of the universal appeal of rationality. Their theological, classicist and metaphysical opponents were not converted but displaced. All the ancient universities had to be compelled by outside pressure to make room for science; and most nations began to appreciate it only after succumbing to the weapons produced with its aid. To cut a long story short, scientific method has triumphed throughout the world because it bestowed upon those who practised it power over those who did not. Sorcery lost not because of any waning of its intrinsic appeal to the human mind, but because it failed to match the power created by science. But, though abandoned as a tool for controlling nature, incantations remain more effective for manipulating crowds than logical arguments, so that in the conduct of human affairs sorcery continues to be stronger than science.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

World, Nature, Universe, Science

“Art, rightly applied, provided humanity with the symbols, insight, and vicarious experience necessary to help one person place him- or herself in the shoes of another, and by so doing come to appreciate the commonality of human experience.”

Aberjhani (1957) author

(Love, Art, and Culture, p. 23).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)

Art, Shoe, Help, Personality

“To appreciate heaven well
'T is good for a man to have some fifteen minutes of hell.”

Will Carleton (1845–1912) poet.

Gone with a handsomer Man, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Hell

“Thank you for many kind comments on the USA games coverage with Taylor Twellman. Very much appreciated. But stay tuned; World Cup goes on.”

Ian Darke (1950) British association football and boxing commentator

Twitter https://twitter.com/IanDarke/status/484276578189574144 (2 July 2014). 2010s, 2014, 2014 FIFA World Cup

World, Game

“And rather than make the book unwieldy I have eschewed notes—reluctantly when some obscure passage or allusion seemed to ask for a timely word; with more equanimity when the temptation was to criticize or 'appreciate.' For the function of the anthologist includes criticizing in silence.”

Arthur Quiller-Couch (1863–1944) British writer and literary critic

Oxford Book of English Verse, Introduction

Books, Silence, Time

“The whole prospect of Gaelic appals me, the more I think of the difficulties and the likelihood of its extinction in a generation or two. A … language with … no modern prose of any account, no philosophical or technical vocabulary to speak of, no correct usage except among old people and a few university students, colloquially full of gross English idiom lately taken over, exact shades of meanings of most words not to be found in any of its dictionaries and dialectally varying enormously (what chance of the appreciation of the overtones of poetry, except amongst a handful?) Above all, all economic, social and political factors working against it, and, with that, the notorious, moral cowardice of the Highlanders themselves.”

Sorley MacLean (1911–1996) Scottish poet

Sorley MacLean, June 1943, quoted in Krause, Corinna. "Translating Gaelic Scotland" https://pdfs.semanticscholar.org/beae/ab4c968782c1c0eeb7ee0f9459d009fab52d.pdf and "Gaelic Scotland – A Postcolonial Site?" https://www.gla.ac.uk/media/media_41178_en.pdf Letters and interviews

People, Thinking, Universe, Chance

“I have often asked myself whether, given the choice, I would choose to have manic-depressive illness. … Strangely enough, I think I would choose to have it. It's complicated. Depression is awful beyond words or sounds or images … So why would I want anything to do with this illness? Because I honestly believe that as a result of it I have felt more things, more deeply; had more experiences, more intensely; … worn death 'as close as dungarees', appreciated it - and life - more; seen the finest and most terrible in people … But, normal or manic, I have run faster, thought faster, and loved faster than most I know. And I think much of this is related to my illness - the intensity it gives to things”

Kay Redfield Jamison (1946) American bipolar disorder researcher

An Unquiet Mind

Love, Life, Death, People

“John Cage, composer, painter, and all-round thinker and cultural catalyst, said that if you introduce twenty percent of novelty into any artwork, watch out -- you are going to lose eighty percent of your audience at once. He said you would lose them for fifteen years. Cage was interested in fifteen-year cycles. But he was hopelessly optimistic. The general appreciation, for example, of Western painting has got stuck around Impressionism, and that was 130 years ago, not fifteen years ago.”

Peter Greenaway (1942) British film director

"105 Years of Illustrated Text" in the Zoetrope All-Story, Vol. 5 No. 1.
105 Years of Illustrated Text

Painting

“A word says more than a thousand images. Exercises for the visually inclined: illustrate "appreciation", "humor", "software", "education", "inalienable rights", "elegance", "fact."”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Emacs inferior to XEmacs? http://groups.google.com/group/comp.unix.programmer/msg/716a6bf5d03226a1 (Usenet article). Usenet articles, Miscellaneous

Education, Exercises

“Only a few of us had been able to face directly the obscene conditions we inflicted on animals in our farm factories and modern slaughter houses; but most of us knew on some level that they entailed a suffering that was too much to “stomach.” We can appreciate now what it did to us to eat animals kept long in pain and terror. Because the mass methods employed to raise and kill animals for our tables were relatively new, we did not fully realize the deprivation and torture they entailed. Only a few of us guessed that the glandular responses of the cattle and pigs and chickens pumped adrenalin into their bodies and that we ate with their flesh the rage of the chickens, the terror of the pigs and cattle… Acting now with more respect for other beings, we find we have more respect for ourselves.”

Joanna Macy (1929) American activist

Foreword https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT5 to Diet for a New America by John Robbins (H J Kramer, 2011)

Pain, Suffering, Rage, Animals

“There is nothing more deplorable than those skeptics and reformers, liberal priests and humanistically-oriented scholars, who moan about “soullessness,” “barren materialism,” what is “unsatisfying in mere science,” and the “cold play of atoms,” and renounce intellectual precision, which is for them only a slight temptation. Then, with the help of some alleged “emotional knowledge” to satisfy the feelings, and with the “necessary” harmony and rounding-out of the world picture, all they invent is some universal spirit: a world-soul, or a God, who is nothing more than the world of the academic petite bourgeoisie which gives rise to him; at best, an oversoul who reads the newspaper and demonstrates a certain appreciation of social questions.”

Robert Musil (1880–1942) Austrian writer

Source: “The Religious Spirit, Modernism, and Metaphysics” (1913), p. 23

God, World, Feeling, Soul

“Appreciate the congrats for being right on radical Islamic terrorism, I don't want congrats, I want toughness & vigilance. We must be smart!”

Donald J. Trump (1946) 45th President of the United States of America

Twitter, 12 June 2016 https://twitter.com/realdonaldtrump/status/742034549232766976, after the 2016 Orlando nightclub shooting 2010s, 2016, June

“The ultimate enjoyment for a composer is when his compositions get recognised and appreciated. For me, a small village in Kanyakumari is as important as New York or France.”

A. R. Rahman (1966) Indian singer and composer

The A R Rahman Chat

“There is an appreciated substance to the phrase "ALGOL-like" which is often used in arguments about programming, languages and computation. ALGOL appears to be a durable model, and even flourishes under surgery — be it explorative, plastic, or amputative.”

Alan Perlis (1922–1990) American computer scientist

The Synthesis of Algorithmic Systems, 1966

Appearance

“It may be seen, in my work, that the course which I have adopted is that followed by the natural philosopher, in order to grasp the laws that regulate the material world. By the seizure of facts, I seek to rise to an appreciation of the causes whence they spring.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

World, Law, Spring, Nature

“It would be easy for us, if we do not learn to understand the world and appreciate the rights, privileges and duties of al other countries and peoples, to represent in our power the same danger to the world that Facism did.”

Ernest Hemingway (1899–1961) American author and journalist

Introduction to Treasury of the Free World (1946)

People, World, Understanding, Learning

“I thought of the long ages of the past, during which the successive generations of this little creature had run their course — year by year being born, and living and dying amid these dark and gloomy woods, with no intelligent eye to gaze upon their loveliness; to all appearance such a wanton waste of beauty. Such ideas excite a feeling of melancholy. It seems sad that on the one hand such exquisite creatures should live out their lives and exhibit their charms only in these wild inhospitable regions, doomed for ages yet to come to hopeless barbarism; while, on the other hand, should civilized man ever reach these distant lands, and bring moral, intellectual, and physical light into the recesses of these virgin forests, we may be sure that he will so disturb the nicely-balanced relations of organic and inorganic nature as to cause the disappearance, and finally the extinction, of these very beings whose wonderful structure and beauty he alone is fitted to appreciate and enjoy. This consideration must surely tell us that all living things were not made for man. Many of them have no relation to him. The cycle of their existence has gone on independently of his, and is disturbed or broken by every advance in man’s intellectual development; and their happiness and enjoyments, their loves and hates, their struggles for existence, their vigorous life and early death, would seem to be immediately related to their own well-being and perpetuation alone, limited only by the equal well-being and perpetuation of the numberless other organisms with which each is more or less intimately connected.”

Alfred Russel Wallace book The Malay Archipelago

The Malay Archipelago (1869)

Love, Life, Death, Hate

“In the shift from direct democracy to representational democracy, the printed book became an embodiment of thought for the physically absent author; and so the popular art form of the popular book and the pamphlet re-presented ideas and contributed to the public space of political philosophies of the Enlightenment. Television, however, now brings forth this new kind of public space, and it calls into being this new world, not of the educated citizenry in a republic, but of the electropeasantry in the state of Entertainment. Recall how people stopped singing in pubs when they brought in the TV set, and you will appreciate the new passivity in which people stop voting for their representatives as TV takes over the electoral campaigns.”

William Irwin Thompson (1938) American writer

Thompson (1991) Play, from The American Replacement of Nature.

People, Books, World, Education

“RockNet: Were you terribly uncomfortable at the recent Grammy Award Show?
Cornell: I don't know. It's just a strange subject. It's almost as if the music industry is patting itself on the back in a way. This was the seventh Grammy nomination for us and had we won one for our first nomination I would have had a really cool attitude about it because it would have meant that the people who were actually voting were paying attention to music for music's sake as opposed to some other reason.
I was happy that we were nominated because it was an independent record company and it was a low-profile record. We didn't win a Grammy until we'd sold several millions and it seems that what sells a lot is what wins, even though the record may or may not be any good, but that seems to be the requirement.
I'm not critical of the people who work in the music industry, and I appreciate the Grammy. (But) to me it's their party and it's not really mine. It's not for the musicians. It has more to do with the industry. You can tell after a Grammy period all the record labels and artists who won a bunch take out full-page ads in the trades gloating. That's fine. That's what they do, they sell records and they work really hard to develop careers. If they're into it, I'm not going to be disrespectful, but I'd hate for anyone to think that it's something that was a necessity for me or the rest of the band, or that it was a benchmark to us of legitimacy for us because it's not. It doesn't really matter that much to us. It seems like it's for someone else. I'd never get up and say that. If I was totally not into it, the best thing to do is to not show up.
Maybe ten years from now I'll reflect and say "wow, that happened and it was pretty unusual. Not every kid on the block gets to go up and pick up a Grammy Award."”

Chris Cornell (1964–2017) American singer-songwriter, musician

It's just one more thing to take the focus away from what we like to do, which is to write music and make records and try not to think about anything whether it's how many records we sell or what people think of us. For us, I think the key to success for being a band and always making good records is always going to be forgetting about everything else outside our own little band. RockNet Interview: Chris Cornell of Soundgarden, May 1, 1996 https://web.archive.org/web/19961114054327/http://www.rocknet.com/may96/soundgar.html, Soundgarden Era

Hate, People, Music, Way

“The playing of Soviet pianists of the younger generation differed significantly from the composer’s performing style, as discussed above. (Here I am referring to the generation of Richter and Gilels or younger, as opposed to Prokofiev’s coevals such as Neuhaus and Samuil Feinberg, who also had Prokofiev’s works in their repertoires.) Since we know that Prokofiev appreciated their playing, does it mean that he accepted their approach? Should we regard the new generation’s playing as a distortion of the composer’s intentions or as a natural evolution of interpretive style?
I believe that Prokofiev, having been exposed to the new performing style of the Soviet pianists, accepted at least some of its qualities. We can mention assertive muscular playing, open expressivity, and a gripping commitment to the music among those traits that brought recognition to Soviet pianists and assured their success in the international arena. These characteristics were concordant with the evolving compositional style of Prokofiev, whose later works became both more virile (often heroic) and expressive in a warmer and more open way.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev the pianist

Music, Way, Nature, Success

“Gordon Tullock, on the other hand, might be characterized as the somewhat cynical pragmatist, who set out to understand the world, not to change it. This side of Tullock is visible in his early paper on simple majority rule, and is perhaps most apparent in his work on rent seeking. These differences should not be pushed too far, however. Buchanan (1980) also contributed to the rent-seeking literature, and often has described public choice as “politics without romance.” One of the most dispiriting contributions to the public choice literature has to be Kenneth Arrow’s (1951) famous impossibility theorem. In a too little appreciated article, Tullock (1967b) demonstrated with the help of a somewhat torturous geometrical analysis, that the cycling that underlies the impossibility theorem is likely to be constrained to a rather small subset of Pareto-optimal outcomes, and thus Arrow’s theorem was “irrelevant,” a rather happy result, and one which anticipated work appearing more than a decade later on the uncovered set. In Chap. 10 of Toward a Mathematics of Politics, Tullock (1967a) engages in a bit of wishful thinking about constitutional design by describing how one could achieve an ideal form of proportional representation in a legislative body. He also was an early enthusiast of the potential for using a demand-revelation process to reveal individual preferences for public goods”

Dennis Mueller (1940) American economist

Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)

World, Literature, Mathematics, Optimism

“The model that can be drawn up, of a plural society in which the multiplicity of forces and institutions prevent any one of their number dominating the rest, and which function on the basis of a broad and non-doctrinaire consensus — this picture does not warm the blood like wine. To appreciate and savour its appeal, one needs a rather sophisticated taste, perhaps.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Contemporary Thought and Politics (1974)

Wine

“The House of Representatives, in some respects, I think, is the most peculiar assemblage in the world, and only a man who has had long experience there can fully know its idiosyncrasies. It is true we engage in fierce combat, we are often intense partisans, sometimes we are unfair, not infrequently unjust, brutal at times, and yet I venture to say that, taken as a whole, the House is sound at heart; nowhere else will you find such a ready appreciation of merit and character, in few gatherings of equal size is there so little jealousy and envy.
The House must be considerate of the feelings of its Members; there is a certain courtesy that has to be observed; a man may be voted a bore or shunned as a pest, and yet he must be accorded the rights to which he is entitled by virtue of being a representative of the people. On the other hand, a man may be universally popular, a good fellow, amusing and yet with these engaging qualities never get far. The men who have led the House, whose names have become a splendid tradition to their successors, have gained prominence not through luck or by mere accident. They have had ability, at least in some degree; but more than that, they have had character.”

Joseph Gurney Cannon (1836–1926) American politician

Quoted in L. White Busby, Uncle Joe Cannon: The Story of a Pioneer American (1937), p. 260

Men, People, World, Jealousy

“If he (Spock) didn’t have any emotions, he wouldn’t be interesting. Actually, Spock does have a sense of compassion though he won’t allow himself to believe that. I admire his logic. It’s so uncluttered. I appreciate the ability to be precise. I like to think that I am logical—but sometimes I look back and wonder if the things I do are logical.”

Leonard Nimoy (1931–2015) American actor, film director, poet, musician and photographer

"Leonard Nimoy's Confessions About His Emotions", TV And Movie Play magazine (1967)

Thinking, Sense

“The most marvelous engineering feats have been performed each day, even more marvelous than they sometimes appear to our rather jaded sense of wonder. But how is it possible to appreciate these achievements when the very foundations of the profession are being attacked and appear to be crumbling? … The profession, for all its continuing technical achievements, finds itself at the present time in a Dark Age of the spirit.”

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), p. 11

Age, Sense, Appearance, Time

“We should pause to appreciate that the American democratic experiment in ethnic and racial diversity is nearly unique. Indeed, the very idea of racial diversity and nationhood does not have much of a record of success in history. Few countries have been able to transcend their ethnic origins and sustain a racially pluralistic society. Rome was an exception and pulled it off for nearly 500 years, as the Roman Empire grew to encompass non-Italian peoples from the Euphrates to Scotland before unwinding into tribal chaos. The Ottoman and Austro-Hungarian Empires worked for long periods, though they relied on the use of autocratic force and imperial coercion to suppress minorities, in ways antithetical to modern notions of governance.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

People, Way, History, Idea

“Today, citizens from all across the country came to Washington to honor the precious gift of life, The March for Life movement has for nearly four decades given a voice to those who have no voice. It is a privilege to stand together with thousands of Americans in solidarity and faithful commitment to our solemn duty to protect and defend the lives of the most innocent among us. The Republican majority in Congress has pledged to protect the sanctity of life by ensuring no tax dollars are used for abortion, a policy supported by the vast majority of America. Appreciation goes to those whose tireless efforts continue to shine a light on the need to protect the sanctity and value of human life. May we never forget that our cause is just and timeless because there is nothing more fundamental to our humanity than to defend life.”

Tom Price (U.S. politician) (1954) former United States Secretary of Health and Human Services; former Congressman of Georgia

Price Statement on March for Life https://www.lifesitenews.com/news/trumps-new-hhs-secretary-there-is-nothing-more-fundamental-to-our-humanity (January 24, 2011)

Life, Faith, Support, Effort

“Looking back, I can see how there are challenges for any working parent. My mom was a stay-at-home mom and that was really challenging too. I think it’s hard to be a parent and it’s complicated and there are a lot of difficult decisions that you make for your child and for yourself and for your family. Only now as an adult can I appreciate how courageous it was for my parents to move because they didn’t know anybody there [in Connecticut], and also for my dad’s career it must have been hard being away from LA. But we were always on movie sets. We were never apart. I was sheltered from the industry lifestyle but not from the experience of the set.”

Bryce Dallas Howard (1981) American actress

Bryce Dallas Howard interview: ‘Pete’s Dragon’ star on growing up with a famous dad and why she won’t do ‘dark’ films http://www.independent.co.uk/arts-entertainment/films/features/bryce-dallas-howard-interview-petes-dragon-black-mirror-ron-howard-growing-up-why-not-dark-films-a7170471.html (August 4, 2016)

Family, Home, Moms, Courage

“I’m your apprentice!” Simon protested. “When are you going to teach me something?”
“Idiot boy! What do you think I’m doing? I’m trying to teach you to read and to write. That’s the most important thing. What do you want to learn?”
“Magic!” Simon said immediately. Morgenes stared at him.
“And what about reading…?” the doctor asked ominously.
Simon was cross. As usual, people seemed determined to balk him at every turn. “I don’t know,” he said. What’s so important about reading and letters, anyway? Books are just stories about things. Why should I want to read books?”
Morgenes grinned, an old stoat finding a hole in the henyard fence. “Ah, boy, how can I be mad at you…what a wonderful, charming, perfectly stupid thing to say!” The doctor chuckled appreciatively, deep in his throat.
“What do you mean?” Simon’s eyebrows moved together as he frowned. “Why is it wonderful and stupid?”
“Wonderful because I have such a wonderful answer,” Morgenes laughed. Stupid because…because young people are made stupid, I suppose—as tortoises are made with shells, and wasps with stings—it is their protection against life’s unkindnesses.”
“Begging your pardon?” Simon was totally flummoxed now.
“Books,” Morgenes said grandly, leaning back on his precarious stool, “—books are magic. That is the simple answer. And books are traps as well.”
“Magic? Traps?”
“Books are a form of magic—” the doctor lifted the volume he had just laid on the stack, “—because they span time and distance more surely than any spell or charm. What did so-and-so think about such-and-such two hundred years agone? Can you fly back through the ages and ask him? No—or at least, probably not.
But, ah! If he wrote down his thoughts, if somewhere there exists a scroll, or a book of his logical discourses…he speaks to you! Across centuries! And if you wish to visit far Nascadu or lost Khandia, you have also but to open a book….”
“Yes, yes, I suppose I understand all that.” Simon did not try to hide his disappointment. This was not what he had meant by the word “magic.” “What about traps, then? Why ‘traps’?”

Tad Williams (1957) novelist

Morgenes leaned forward, waggling the leather-bound volume under Simon’s nose. “A piece of writing is a trap,” he said cheerily, “and the best kind. A book, you see, is the only kind of trap that keeps its captive—which is knowledge—alive forever. The more books you have,” the doctor waved an all-encompassing hand about the room, “the more traps, then the better chance of capturing some particular, elusive, shining beast—one that might otherwise die unseen.”
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 7, “The Conqueror Star” (pp. 92-93).

Life, People, Books, Age

“I always have the most sympathy for that painting of mine, which the other people appreciate the least. It gives me the impression of an outcast and it takes on a romantic-interesting quality. I therefore always put this work first and want to prove to everyone that he is wrong if he does not appreciate this above all my other works. It is certainly rather foolish, and I do not know, it comes from an 'esprit de contradiction' or just from pity. The bad end has something attractive, one has sympathy for it.”

Gerard Bilders (1838–1865) painter from the Netherlands

version in original Dutch / citaat van Bilders' brief, in het Nederlands: De meeste sympathie heb ik altijd voor dat schilderij van mij, wat de andere mensen het minst waardeert / bevalt. Dit geeft mij de indruk van een verstoteling en het neemt een romantisch-interessante hoedanigheid aan. Ik zet dit werk dan ook altijd voorop en wil iedereen bewijzen dat ie ongelijk heeft als hij deze niet boven al mijn andere werken waardeert. Dat is zeker nogal dwaas, en ik weet niet of het voortkomt uit 'esprit de contradiction' of uit medelijden. Het ongeluk heeft iets aantrekkelijks, men heeft er sympathie voor.
Source: 1860's, Vrolijk Versterven' (from Bilders' diary & letters), p. 40 - quote from Bilders' diary, 8 March 1860, written in Amsterdam

People, Painting

“Philosophy treats of physics where a more careful knowledge is required because the problems which come under this head are numerous… So the reader of Ctesibius or Archimedes and the other writers of treatises of the same class will not be able to appreciate them unless he has been trained in these subjects by the philosophers.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 7

Knowledge, Problem, Training

“My older friends say, "I was in a punk band once, and we used to be pretty outraged. We would get pretty angry, we'd get a stomp going or something, we would rally against Reagan, or other elected officials. But now I am an older man, and I have some responsibilities, so I really cannot be excited. I appreciate Kurt Cobain, and I'm excited about all those bands that seem very angry, but—why would you keep doing this after all these years?" And I say, "Because I still hate you and I'm trying to prove to you that you're wrong."”

Jack Terricloth (1970)

Because, really, if you're bored and you're listless, you just need to get yourself an enemy.
Introducing "I Wouldn't Want to Live in a World Without Grudges"
Live

Hate

“And so the blasts of calumny, howl they ever so fiercely over the good man's head, contribute to his juster appreciation and to his wider fame. Preserve only a good conscience toward God, and a loving purpose toward your fellow men, and you need not wince nor tremble, though the pack of the spaniel-hearted hounds snarl at your heels.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 215.

Love, Men, God, Heart

“The conventional model for explaining the uniqueness of American democracy is its division between executive, legislative, and judicial functions. It was the great contribution of Frank J. Goodnow to codify a less obvious, but no less profound element: the distinction between politics and policies, principles and operations. He showed how the United States went beyond a nation based on government by gentlemen and then one based on the spoils system brought about by the Jacksonian revolt against the Eastern Establishment, into a government that separated political officials from civil administrators.
Goodnow contends that the civil service reformers persuasively argued that the separation of administration from politics, far from destroying the democratic links with the people, actually served to enhance democracy. While John Rohr, in his outstanding new introduction carefully notes loopholes in the theoretical scaffold of Goodnow's argument, he is also careful to express his appreciation of the pragmatic ground for this new sense of government as needing a partnership of the elected and the appointed.
Goodnow was profoundly influenced by European currents, especially the Hegelian. As a result, the work aims at a political philosophy meant to move considerably beyond the purely pragmatic needs of government. For it was the relationships, the need for national unity in a country that was devised to account for and accommodate pluralism and diversity, that attracted Goodnow's legal background and normative impulses alike. That issues of legitimacy and power distribution were never entirely resolved by Goodnow does not alter the fact that this is perhaps the most important work, along with that of James Bryce, to emerge from this formative period to connect processes of governance with systems of democracy.”

Frank Johnson Goodnow (1859–1939) American historian

Abstract, 2009 edition:
Politics and Administration (1900)

People, Democracy, Sense, Partnership

“Time changes all things and cultivates even in herself an appreciation of irony, — and, therefore, why shouldn't I have changed a trifle?”

James Branch Cabell (1879–1958) American author

"Auctorial Induction"
The Certain Hour (1916)

Change, Time

“Churchman recognized in his critical systemic thinking that the human mind is not able to know the whole. … Yet the human mind, for Churchman, may appreciate the essential quality of the whole. For Churchman, appreciation of this essential quality begins … when first you see the world through the eyes of another. The systems approach, he says, then goes on to discover that every worldview is terribly restricted. Consequently, with Churchman, a rather different kind of question about practice surfaces. … That is, who is to judge that any one bounded appreciation is most relevant or acceptable? Each judgment is based on a rationality of its own that chooses where a boundary is to be drawn, which issues and dilemmas thus get on the agenda, and who will benefit from this. For each choice it is necessary to ask, What are the consequences to be expected insofar as we can evaluate them and, on reflection, how do we feel about that? As Churchman points out, each judgment of this sort is of an ethical nature since it cannot escape the choice of who is to be the client—the beneficiary—and thus which issues and dilemmas will be central to debate and future action. In this way, the spirit of C. West Churchman becomes our moral conscience. A key principle of systemic thinking, according to Churchman, is to remain ethically alert. Boundary judgments facilitate a debate in which we are sensitized to ethical issues and dilemmas.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1999, p. 252-253) as cited in: Michael H. G. Hoffmann (2007) Searching for Common Ground on Hamas Through Logical Argument Mapping. p. 5.

World, Way, Feeling, Question

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Life, Children, Books, Youth

“A critical sense of style and of poetic form is not easy to attain, nor is it of first importance for the younger, or, indeed, for any student of Virgil. Wide open to anyone who is willing to learn is the richer knowledge of Virgil as a poet who loved his country and who loved also that humanity which existed before Rome, exists today within ourselves, and will exist long after our own civilization, like that of Virgil's Rome, has become a matter of "ancient history." It is true that the longer one has lived the better one can appreciate a poem which is concerned with life. But the gain that comes to us with the years depends, partly at least, upon the riches we have been willing to extract from literature, which is the experience of other men and women written out. In youth's search for this treasure the Aeneid will be at once a fair haven and a port of departure.”

John Conington (1825–1869) British classical scholar

Introduction to The Aeneid of Virgil (Chicago and New York: Scott Foresman and Company, 1916), p. 45; partially quoted in School and Home Education, Vol. 35 (1916), p. 172

Love, Life, Women, Men

“Aside from a cold appreciation of my own genius I felt that I was a modest man.”

Robert A. Heinlein book Double Star

Double Star (1956)

“The question “Why do we use language?” seems hardly to require an answer. But, as is often the way with linguistic questions, our everyday familiarity with speech and writing can make it difficult to appreciate the complexity of the skills, we have learned. This is particularly so when we try to define the range of functions to which language can be put.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 10

Way, Question, Learning

“One of the things that we can learn [from] the Cubans is that they are highly politically conscientized. …they understand what constitute progress and what constitute the enemy. And they have come to appreciate that they are in the situation they are because of the choice they have made, of not wanting to follow what the big brother America says they must do. And they know that if it was not [for the] illegal embargo imposed on them, they were actually going to be a much much more better country. Look at them, they have succeeded, the better education, better healthcare, the illiteracy levels are extreme low, under difficult circumstances. [The] quality of education, the quality of primary healthcare [of some country's without embargoes] is nothing compared to a country [Cuba] which is suffering from a serious economic embargo. So we can learn from the Cubans through their determination, through their appreciation that they are a unique nation, and have chosen their path, and they will lead by their conviction. [Interviewer Bryce-Pease asks Malema about Cuba's socialist-democratic model, lack of human rights, lack of freedom of association or freedom of speech among the opposition, and whether South Africa should take those as lessons. ] Malema: …if they think that their model works for them I am not the one to impose on them what should be the type of political systems in Cuba. They are the ones who can chose which direction they want to take. [Bryce-Pease: Do you see a model like Cuba existing in South Africa? ] When we can do actually much better, our democratic system is intact, it is working […] but there are a lot of things to learn from Cuba [for instance] inculcating the history of the revolution in our education system, so that everybody else is conscientized… Of course there will be some few elements who are not happy. … [Castro] is bound to commit mistakes but generally we are more than happy with the type of work he has done for the Cubans and for the Africans as well, having contributed to the decolonization of Africa and the defeat of apartheid in southern Africa…”

Julius Malema (1981) South African political activist

In Cuba, after paying his respects at Fidel Castro's funeral, Julius Malema in Cuba for Castro's funeral https://www.youtube.com/watch?v=vQy8ALs-aIo, SABC News (5 December 2016)

Education, History, Understanding, Thinking

“Only when the true ends of society have nothing to do with the sublime does “culture” become necessary as a veneer to cover over the void. Culture can at best appreciate the monuments of earlier faith; it cannot produce them.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 280.
Giants and Dwarfs (1990)

Faith

“I became a vegetarian in 1969. … About eight and a half years ago, my husband and I decided to stop eating meat and then about six months later we stopped eating fish. … Partly because of my attitude towards health, and partly because of my husband's attitude toward animals. He's such an avid animal lover that, slaughtering them for food, he felt, was a worthless endeavor. I came to it from the point of view of someone who likes to be healthy, energetic, and vital. Together we both came to the same conclusions, but from different viewpoints, and eventually our reasons began to mingle. I began to share his attitude about animals and he began to appreciate the physical rewards of being a vegetarian. … I had two beautiful births as a vegetarian; they were great labors—no bleeding, no complications, no problems. The diet worked perfectly for me.”

Susan Saint James (1946) American actress and activist

Interview in The Vegetarians by Rynn Berry (Brookline, MA: Autumn Press, 1979), pp. 46–47.

Health, Food, Beauty, Lovers

“I do so many convention appearances and have a lot of face-to-face interaction with the fans. They tell me that they prefer seeing a live human being in a costume. Humans like to watch other humans, period, whether it’s in makeup or not. They can appreciate the artwork that goes into computer graphics—it’s an art form unto itself, getting better all the time—but there’s something connectable when you actually have a live person. The true fanboys actually want to connect with another person, that’s what I’m told. Me personally, as an audience member, I can appreciate the artistry of both types. When it’s completely rendered by an artist with no live performers involved, sometimes it can look like you’re watching a video game. That takes you out of the film for just a second. What I love about the medium is when they can be combined.”

Doug Jones (actor)

Doug Jones, Unmasked https://www.interviewmagazine.com/culture/doug-jones-falling-skies (July 30, 2013)

Love, Art, Game, Appearance

“When I eat a meal, I think of all the people whose labor has contributed to my nourishment, and that thought nourishes my appreciation. I hope it nourishes you too.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Interview by Jonathan Robinson (1994)

People, Hope, Thinking

“In the relentless search for advancement and material progress we have perhaps alienated ourselves from our Earth. I feeltingly witnessed this innate appreciation of belonging when the Colombian Indians greeted strangers on a street in Bogatá. Tribal people are the beacons that illuminate the importance of these connections. If we destroy them, we smother these lights, and so make our future far less human. I believe their survival, far from being a fringe concern, is one of the greatest humanitarian concerns of our time.”

Stephen Corry (1951) British anthropologist and activist

We are one: A Celebration of Tribal Peoples http://www.survivalinternational.org/weareone (2009), Quadrille Publishing, p. 9

People, Search, Light, Time

“Ask yourself for a moment what is really important to you_not by anyone else's definition, but your own. Peel away all the roles that you act out every day, and you will find a being. A being that, amazingly enough, cannot be put in a box. A being that isn't good or bad—just a being. A being that wants to exist, that wants to learn, that wants to appreciate. A being that just wants to be.”

Prem Rawat (1957) controversial spiritual leader

Seattle Washington, February 1994
1990s

Learning, Box

“We do not confine people to looking at poor pictures and listening to poor music. We urge them to look at as many good pictures and hear as much good music as they can, convinced that this is the way in which they will come to understand and appreciate art and music.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

People, Art, Music, Way

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life, World, Way, History

“The challenge is shifting our appreciation: being willing to give up some of dad’s money for more of dad’s love. And, in the process, altering the psyche that makes him lovable.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 238.

Love, Money

“An MP had been elected as a Unionist candidate, but when Parliament re-assembled, he had immediately "crossed the floor" without seeking re-election.Smith said:"He entered the House not on the crest of a wave, but rather by means of an opportune dive. Everyone in the House must appreciate his presence, for there could be no greater compliment paid to it than that he should be in our midst, when his heart is far away. And it should be obvious to all who know the honourable gentleman's scrupulous sense of honour, that his one desire at present is to be amongst his constituents, who are understood to be at least as anxious to meet him."”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Legal Life and Humour (1916), edited by Joseph Heighton, p. 49

Sense, Heart, Housing

“There are two kinds of taste in the appreciation of imaginative literature: the taste for emotions of surprise and the taste for emotions of recognition.”

Henry James (1843–1916) American novelist, short story author, and literary critic

"Anthony Trollope," Century Magazine (July 1883); reprinted in Partial Portraits (1888).

Imagination, Literature

“It is this fragile nature of the earth's atmosphere that I want everybody to appreciate. It's what I call your place in space.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Meagan Engle, ‘Science Guy' Nye tells Miami students to ‘change the world', Oxford Press, Ohio, January 31, 2011]

Nature

“The term 'simplicity' functions then merely as a disguise for another meaning than its own. It is used for smuggling an essential quality into our appreciation of a scientific theory, which a mistaken conception of objectivity forbids us to openly acknowledge.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 16

“I admit freely enough that, by careful breeding, supervision of environment and education, extending over many generations, it might be possible to make an appreciable improvement in the stock of the American negro, for example, but I must maintain that this enterprise would be a ridiculous waste of energy, for there is a high-caste white stock ready at hand, and it is inconceivable that the negro stock, however carefully it might be nurtured, could ever even remotely approach it. The educated negro of today is a failure, not because he meets insuperable difficulties in life, but because he is a negro. He is, in brief, a low-caste man, to the manner born, and he will remain inert and inefficient until fifty generations of him have lived in civilization. And even then, the superior white race will be fifty generations ahead of him.”

H.L. Mencken (1880–1956) American journalist and writer

Men versus the Man: A Correspondence between Robert Rives La Monte, Socialist, and H.L. Mencken, Individualist (1910), pg. 116
1910s

Life, Education, Failure

“The nearer society approaches to divine order, the less separation will there be in the characters, duties, and pursuits of men and women. Women will not become less gentle and graceful, but men will become more so. Women will not neglect the care and education of their children, but men will find themselves ennobled and refined by sharing those duties with them; and will receive, in return, co-operation and sympathy in the discharge of various other duties, now deemed inappropriate to women. The more women become rational companions, partners in business and in thought, as well as in affection and amusement, the more highly will men appreciate home.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843) Source: Letters from New York http://www.bartleby.com/66/60/12260.html, vol. 1, letter 34

Women, Men, Children, Education

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“Modern art has led me to the comprehension and appreciation of Indian painting and sculpture. It seems paradoxical but I know for certain that had we not come away to Europe, I should perhaps never have realised that a fresco from Ajanta or a small piece of sculpture in the Musee Guimet is worth more than a whole Renaissance.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

In 1934 on her new art form
Sikh Heritage,Amrita Shergil

Art, Painting

“Guan Yin Citta Dharma Door belongs to Guan Yin Bodhisattva. We follow and take refuge in the three Sages of the West. Guan Yin Citta Dharma Door is the solution to resolving the problems of the human realm. Our practice is based on Zen Buddhism and wisdom in life. Our practice is aimed at transcending the mundane world and it is based on the Pure Land school of Buddhism. Hence, Guan Yin Citta Dharma Door is an integration of the essence of various schools of Buddhism. Thus, the objective of our practice is the Four Sublime States of Loving-kindness, Compassion, Appreciative joy and Equanimity.”

Jun Hong Lu (1959) Australian Buddhist leader

Los Angeles, (September 2016)[citation needed]
Guan Yin Citta Dharma Door

Love, Life, Wisdom, World

“The problem is, only a few people get to be scientists. You see the dilemma? Given the choice between a truth they can appreciate and a lie they can live, most people will take you-know-what.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 7 (p. 138)

People, Truth, Lie, Problem

“Athenian democracy was different from the much later American form, not only because it was the expression of a single city-state but because it was a direct [democracy], rather than a representative democracy. To us, looking backwards, it may seem imprudent to invite all citizens to vote on all major initiatives, but Solon was right to appreciate that no Athenian freeman could allow himself to be left out of anything.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.IV The Politician and the Playwright: How to Rule

Democracy

“Yesterday I had a violent run-in with M. Eugene Manet on the subject of Seurat and Paul Signac. The latter was present, as was Guillaumin. You may be sure I rated Manet roundly. - Which will not please Renoir. - But anyhow, this is the point, I explained to M. Manet, who probably didn't understand anything I said, that Seurat has something new to contribute which these gentlemen, despite their talent, are unable to appreciate, that I am personally convinced of the progressive character of his art and certain that in time it will yield extraordinary results. Besides I am not concerned with the appreciation of artists, no matter whom. I do not accept the snobbish judgments of "romantic impressionists" to whose interest it is to combat new tendencies. I accept the challenge, that's all..”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, in a letter, Paris March 1886, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 73-74
1880's

Art, Understanding, Time, Personality

“The appreciation of the connoisseur is the highest pleasure of the artiste.”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 9 (p. 104)

Pleasure

“Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Vol. 1, Ch. 4, § 2
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Secret, Hope

“As far as inspiration lyrically, umm…that's what I try to do, I try to delve into my own psyche, and how it reflects across the world. I have a lot of feelings of, I think like most people, of uh guilt and depression and anxiety and happiness, umm, all extreme emotions. That I think personally all bands from, or are spawned from I should say, love, which is the most important emotion there is. The most important power and feeling there is. You have to have something that you can count on, something that'll make you understand that eventually everything will be okay, and eventually you will fulfill yourself. Umm, but it is a process and an adventure. I think that the adventure is meant to be appreciated and, and adored. I think you have to adore even the worst moments of your life.”

Nathan Leone (1981) American musician

Madina Lake-Webisode 1</li></ul>

Love, Life, People, World

“The purpose of formulating [a] conflict as a game is not that of resolving the conflict by 'solving the game.' It is that of displaying the structure of the conflict and thereby exposing features of it that may be concealed by rhetoric. In particular, appreciation of the peculiar structure of some of the so-called mixed—motive conflicts represented nonzero-sum games may change the conflicting parties' perception of their situation.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport, Conflict in man-made environment. Harmondsworth: Penguin Books, 1974; As cited in M.J. Apter, ‎J.H. Kerr, ‎S. Murgatroyd (1993) Advances in Reversal Theory. p. 63-64
1970s and later

Game, Motivation, Change

“It is remarkable that, notwithstanding the universal favor with which the New Testament is outwardly received, and even the bigotry with which it is defended, there is no hospitality shown to, there is no appreciation of, the order of truth with which it deals.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday

Truth, Universe

“I like the War. It is only War that gives us a normal existence. What do you do in peace-time? You stay at home; you don't know what to do with your time; you argue with your parents, and your wife - if you have one. Everyone thinks you are an insufferable egotist - and so you are. The War comes; you only go home every five or six months. You are a hero, and, what women appreciate much more, you are a change. You know stories that have never been published. You've seen strange men and terrible things. Your father, instead of telling his friends that you are embittering the end of his life, introduces you to them as an oracle. These old men consult you on foreign politics. I you are married, your wife is prettier than ever; if you are not, all the girls lay siege to you.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Life, Women, Men, War

“Genesis. What an extraordinary history! It is impossible for us to appreciate conduct, when a power like that of God is directly brought to bear on it. Obedience to him is our first law.”

James Fenimore Cooper (1789–1851) American author

Journal kept by Cooper from January to May 1848
Correspondence of James Fenimore-Cooper (1922)

God, Law, History

“Zionist Aspirations
Dr. Weizmann on Future of Palestine.
Dr. Weizmann; the Zionist leader, who had just returned from the Conference at San Remo, in the course of a statement yesterday on the future of Palestine expressed his appreciation, and that of his fellow Zionists for the assistance rendered to their cause by The Times. The Balfour declaration, by being incorporated in the Treat with Turkey, had received international sanction. Dealing with the mandate conferred on Great Britain, he said:
There are still important details outstanding, such as the actual terms of the mandate and the question of boundaries in Palestine. There is the delimitation of the boundary between French Syria and Palestine, which will constitute the northern frontier and the eastern line of demarcation, adjoining Arab Syria.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.67

Question, Time, Future

“We believe that to the great body of the reading public the name of George Boole first became known, if indeed it has yet become known, through the announcement of his death; the announcement being accompanied in a few of the papers by a brief sketch of his life and works. Boole's researches were not of a nature to be appreciated by the multitude, and he never condescended to those arts by which less gifted men have won for themselves while living a more splendid reputation.”

Richard Holt Hutton (1826–1897) English journalist

R.H. Hutton, "Professor Boole," in: The British Quarterly Review http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA165. (1866), p. 141

Life, Death, Men, Art

“I don’t think this dance is suitable for weddings. This is not a formal dance, this is a cheesy dance! But still, I appreciate that.”

Psy (1977) South Korean singer

When told that “Gangnam Style” has become a popular wedding dance. Interview with The New York Times, 'His Style Is Gangnam, and Viral Too' http://www.nytimes.com/2012/10/14/arts/music/interview-psy-the-artist-behind-gangnam-style.html?_r=0, October 2012.

Thinking, Wedding, Dance

“With highly civilised nations continued progress depends in a subordinate degree on natural selection; for such nations do not supplant and exterminate one another as do savage tribes. Nevertheless the more intelligent members within the same community will succeed better in the long run than the inferior, and leave a more numerous progeny, and this is a form of natural selection. The more efficient causes of progress seem to consist of a good education during youth whilst the brain is impressible, and of a high standard of excellence, inculcated by the ablest and best men, embodied in the laws, customs and traditions of the nation, and enforced by public opinion. It should, however, be borne in mind, that the enforcement of public opinion depends on our appreciation of the approbation and disapprobation of others; and this appreciation is founded on our sympathy, which it can hardly be doubted was originally developed through natural selection as one of the most important elements of the social instincts.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) page 143 http://darwin-online.org.uk/content/frameset?pageseq=166&itemID=F944&viewtype=image The Descent of Man (1871)

Men, Youth, Education, Law

“The more one does and sees and feels, the more one is able to do, and the more genuine may be one's appreciation of fundamental things like home, and love, and understanding companionship.”

Amelia Earhart (1897–1937) American aviation pioneer and author

As quoted in Soaring Wings : A Biography of Amelia Earhart (1939) by George Palmer Putnam, p. 83
Cited as Amelia Earhart, "My Husband," Redbook magazine (Sept. 1933) in Mary S. Lovell, The Sound of Wings (1989), p. 101.

For Him, For Boyfriend, Love, Feeling