Source: Striking Thoughts (2000), p. 3
Quotes about answer
page 4
1910s, The Problems of Philosophy (1912)
“The answer was we thought it could be done.”
Conversation: Elon Musk on Wired Science (2007)
Speech to the Chicago Council on Foreign Relations (12 July 2004)
2004
1770s, Letter to Phyllis Wheatley (1776)
The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s
“If it's to be a bloodbath, let it be now. Appeasement is not the answer.”
On what to do about student disruptions at UC Berkeley, quoted in the Los Angeles Times (8 April 1970); shortly thereafter, Reagan said: "I certainly don't think there should be a bloodbath on campus or anywhere else. It was just a figure of speech." as quoted by United Press International (8 April 1970)
1970s
On individuals' impressions of Walken, interview in Randy Cordova (December 22, 2002) "Workaholic Walken Is Marvelous 'Catch'", The Arizona Republic, p. E3.
Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)
Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006
Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts
1990s, Letter to the Union-Sun & Journal (1992)
Comment on Stahl interview in Madam Secretary (2003), pp. 274-275
2000s
<p>Les hommes, Pencroff, si savants qu’ils puissent être, ne pourront jamais changer quoi que ce soit à l’ordre cosmographique établi par Dieu même.</p></p><p>— Et pourtant, ajouta Pencroff, qui montra une certaine difficulté à se résigner, le monde est bien savant! Quel gros livre, monsieur Cyrus, on ferait avec tout ce qu’on sait!</p><p>
Et quel plus gros livre encore avec tout ce qu’on ne sait pas, répondit Cyrus Smith.</p>
Part III, ch. XIV
The Mysterious Island (1874)
Source: The Subversion of Christianity (1984), p. 114
Response to Parliament (October 1566).
2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)
Other
Cayce answered this to the question Will I ever get well?
Journal of a Residence on a Georgian Plantation in 1838-1839, ch. 1 (1863).
Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 18: Mathematics and Logic
“How, then, shall I respond to him who asks, “What was God doing before he made heaven and earth?” I do not answer, as a certain one is reported to have done facetiously (shrugging off the force of the question). “He was preparing hell,” he said, “for those who pry too deep.” It is one thing to see the answer; it is another to laugh at the questioner--and for myself I do not answer these things thus. More willingly would I have answered, “I do not know what I do not know,” than cause one who asked a deep question to be ridiculed--and by such tactics gain praise for a worthless answer.”
Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.' aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.
Ecce respondeo dicenti, 'quid faciebat deus antequam faceret caelum et terram?' respondeo non illud quod quidam respondisse perhibetur, ioculariter eludens quaestionis violentiam: 'alta,' inquit, 'scrutantibus gehennas parabat.'
aliud est videre, aliud ridere: haec non respondeo. libentius enim responderim, 'nescio quod nescio' quam illud unde inridetur qui alta interrogavit et laudatur qui falsa respondit.
Book XI, Chapter XII; translation by E.B. Pusey
Confessions (c. 397)
Source: Man Against Mass Society (1952), p. 25
Vol. I; CCCXXII
Lacon (1820)
Um dia, sentado à mesa, pensei: E se fôssemos todos cegos? Imediatamente me veio a resposta: Nós somos todos cegos.
On the idea for his next novel (Blindness), which came to him while sitting in a restaurant; New York Times interview with Alan Riding (1998), as quoted in Portuguese Literary & Cultural Studies, 6th Edition (Center for Portuguese Studies and Culture, 2001), p. 131.
1780s, The Newburgh Address (1783)
As cited in: Peter S. Pande, Robert P. Neuman, and Roland R. Cavanagh. The six sigma way. McGraw-Hill,, 2000. p. 6
Source: Consciencism (1964), Philosophy In Retrospect, pp. 5-6.
" Beasts https://books.google.it/books?id=WQpJAQAAIAAJ&pg=PA8", in A Philosophical Dictionary, Volume 2, J. and H. L. Hunt, 1824, p. 9
Citas, Dictionnaire philosophique (1764)
Liner notes for Live in Japan. Impulse. GRD-4-102, 1991.
“Question: Guru Maharaji Ji, are you God? – Answer: No. My Knowledge is God”
Who is Guru Maharaj Ji?, (November 1973), Bantam Books, Inc.
1970s
(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface
Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)
“There are more tears shed over answered prayers than over unanswered ones.”
Attributed to Teresa by Truman Capote in "An Interview with Truman Capote" by Don Lee Keith, in Contempora (October/November 1970), p. 40, as the source of the title of a work in progress which he intended as a novel, to be called Answered Prayers; no earlier publications of such an attribution has yet been located.
Variants:
There are more tears shed over answered prayers than over unanswered prayers.
Attributed in The Last Word: A Treasury of Women's Quotes (1992) by Carolyn Warner
Disputed
Eight or Nine Wise Words About Letter-Writing (1890)
Response to a question asking if he would appear on Who Wants To Be a Millionaire. ALCS News http://www.alcs.co.uk/News%20Events/ALCS%20News/News%20Stories/TerryPratchettInterview.aspx?template=/printerfriendly/alcs-newspf.aspx (May 2006)
General sources
"The Holy Dimension", p. 341
Moral Grandeur and Spiritual Audacity: Essays (1997)
2008, A More Perfect Union (March 2008)
Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 18.
12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage
Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
1960s, A Time for Choosing (1964)
As quoted in the article The Human Brain — Three Pounds of Mystery, in 'The Watchtower' magazine (15 July 1978)
would lie upon your actions as the greatest weight. Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal?.
Sec. 341
The Gay Science (1882)
"Rational expectations and the dynamics of hyperinflation." 1973
2014, Address to European Youth (March 2014)
2013, Eulogy of Nelson Mandela (December 2013)
“You ain't got the answers Sway!”
In response to Sway suggesting he start a clothing company on his own. http://www.youtube.com/watch?v=S78tT_YxF_c&t=17m20s
1900s, "The Study of Mathematics" (November 1907)
As quoted in The Historical Development of Quantum Theory: Its Foundation and the Rise of Its Difficulties, 1900-1925 (2001) by Jagdish Mehra, p. 437.
Attributed
Ohio v. Akron Center for Reproductive Health, (1990, concurring), 497 U.S. 502 http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?friend=oyez&navby=case&court=us&vol=497&invol=502#520 ; decided June 25,1990).
1990s
1850s, Letter to Joshua F. Speed (1855)
So Nasreddin said Let the half who know what I am going to say, tell it to the half who don't, and left.
Alice Kelsey, Once the Hodja (1943), ISBN 0679251014
To the Actor. London and New York: Routledge (2003)
I'm 32 - Well you look 78!
Podcast Series 3 Episode 4
On Ageing
1770s, African Slavery in America (March 1775)
Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences.
1830s, The Lyceum Address (1838)
New York Times Obituary, 9/20/2005
“Prayer must never be answered: if it is, it ceases to be prayer and becomes correspondence.”
Quoted by Alvin Redman in The Epigrams of Oscar Wilde http://books.google.com/books?id=qUjQAAAAMAAJ&q=%22Prayer+must+never+be+answered+if+it+is+it+ceases+to+be+prayer+and+becomes+correspondence%22&pg=PA106#v=onepage (1952)
1850s, Speech at Peoria, Illinois (1854)
2015, Remarks after the Umpqua Community College shooting (October 2015)
in 1999 before he was inducted in the Hall of Fame.
The Last Messiah [Den sidste Messias] (1933)
Source: Terre des Hommes (1939), Ch. I : The Craft
Context: I had a vision of the face of destiny.
Old bureaucrat, my comrade, it is not you who are to blame. No one ever helped you to escape. You, like a termite, built your peace by blocking up with cement every chink and cranny through which the light might pierce. You rolled yourself up into a ball in your genteel security, in routine, in the stifling conventions of provincial life, raising a modest rampart against the winds and the tides and the stars. You have chosen not to be perturbed by great problems, having trouble enough to forget your own fate as man. You are not the dweller upon an errant planet and do not ask yourself questions to which there are no answers. You are a petty bourgeois of Toulouse. Nobody grasped you by the shoulder while there was still time. Now the clay of which you were shaped has dried and hardened, and naught in you will ever awaken the sleeping musician, the poet, the astronomer that possibly inhabited you in the beginning.
The squall has ceased to be a cause of my complaint. The magic of the craft has opened for me a world in which I shall confront, within two hours, the black dragons and the crowned crests of a coma of blue lightnings, and when night has fallen I, delivered, shall read my course in the stars.
"Golden Gate" in Golden Gate and Other Stories (1982)
Context: When you have shot and killed a man you have in some measure clarified your attitude toward him. You have given a definite answer to a definite problem. For better or worse you have acted decisively. In a way, the next move is up to him.
1940s, Philosophy for Laymen (1946)
Context: There are a number of purely theoretical questions, of perennial and passionate interest, which science is unable to answer, at any rate at present. Do we survive death in any sense, and if so, do we survive for a time or for ever? Can mind dominate matter, or does matter completely dominate mind, or has each, perhaps, a certain limited independence? Has the universe a purpose? Or is it driven by blind necessity? Or is it a mere chaos and jumble, in which the natural laws that we think we find are only a phantasy generated by our own love of order? If there is a cosmic scheme, has life more importance in it than astronomy would lead us to suppose, or is our emphasis upon life mere parochialism and self-importance? I do not know the answer to these questions, and I do not believe that anybody else does, but I think human life would be impoverished if they were forgotten, or if definite answers were accepted without adequate evidence. To keep alive the interest in such questions, and to scrutinize suggested answers, is one of the functions of philosophy.
Letter to Markus Fierz (1948)
Context: What now is the answer to the question as to the bridge between the perception of the senses and the concepts, which is now reduced to the question as to the bridge between the outer perceptions and those inner image-like representations. It seems to me one has to postulate a cosmic order of nature — outside of our arbitrariness— to which the outer material objects are subjected as are the inner images... The organizing and regulating has to be posited beyond the differentiation of physical and psychical... I am all for it to call this "organizing and regulating" "archetypes." It would then be inadmissible to define these as psychic contents. Rather, the above-mentioned inner pictures (dominants of the collective unconscious, see Jung) are the psychic manifestations of the archetypes, but which would have to produce and condition all nature laws belonging to the world of matter. The nature laws of matter would then be the physical manifestation of the archetypes.
Oui interview (1979)
Context: There’s no reason to assume that my idea of what‘s better would really be better. I resent it when other people try to inflict their ideas of betterness on me. I don’t think they know. And I can’t see any authority on the horizon that’s got any answers that seem worthwhile. Most of the things that are suggested are probably detrimental to your mental health.
33
tr. George Long (1888)
The Enchiridion (c. 135)
As quoted in The Life and Public Service of Abraham Lincoln (1865) by Henry J. Raymond
Posthumous attributions
Context: If I were to try to read, much less answer, all the attacks made on me, this shop might as well be closed for any other business. I do the very best I know how — the very best I can; and I mean to keep doing so until the end. If the end brings me out all right, what's said against me won't amount to anything. If the end brings me out wrong, ten angels swearing I was right would make no difference.
2005-09, Address at Stanford University (2005)
Context: When I was 17, I read a quote that went something like: "If you live each day as if it was your last, someday you'll most certainly be right." It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: "If today were the last day of my life, would I want to do what I am about to do today?" And whenever the answer has been "No" for too many days in a row, I know I need to change something.