Quotes about answer
page 13

“[Lloyd George] had a not too satisfactory interview with [Eamon de Valera] yesterday…. After DeV. had read the terms he told [Lloyd George] he could not advise his people to accept them. 'Very well, Mr. DeV.', was [Lloyd George]'s answer, 'then there is only one thing more left for us to discuss'. 'What is that?', asked DeV. 'The time for the truce to come to an end', said [Lloyd George]. [Lloyd George] says DeV. went perfectly white, and had difficulty controlling his agitation…. [Lloyd George] says that if they refuse there is only one thing to be done—to reconquer Ireland.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (22 July 1921), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), pp. 230-231.
Prime Minister

People, Time, Reading

“The doubts that Mr. Balfour expressed nearly thirty years ago, in an Address delivered in Glasgow, have not, so far, been answered. And it is probable that many people, to whom six years ago the notion of a sudden decline or break-up of our western civilisation, as a result not of cosmic forces but of its own development, would have appeared almost fantastic, will feel much less confident to-day, notwithstanding the fact that the leading nations of the world have instituted a league of peoples for the prevention of war, the measure to which so many high priests of Progress have looked forward as meaning a long stride forward on the road to Utopia.”

J. B. Bury (1861–1927) Irish historian and freethinker

referring to Arthur Balfour's A Fragment on Progress https://books.google.com/books?id=voxJAAAAYAAJ (1891) The Idea of Progress: An Inquiry Into Its Origin and Growth (1921)

War, People, World, Feeling

“This is something, eh, that is the kind of thing that must be gone through with what I believe is best not talked about too much until we know whatever answers there will be.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Response to questions about the investigation of Robert Oppenheimer's supposed Communist sympathies
Public Papers of the Presidents of the United States. Dwight D. Eisenhower (1954), p. 435
Cited in [Brendon, Piers, Ike: His Life & Times, 1st edition, 1986, Harper & Row, New York, ISBN 0-06-015508-6, p. 270 of 478, The Dawn of Tranquility]
1950s

“Economics is harder than physics; luckily it is not quite as hard as sociology. Why is economics such a hard subject? Part of the answer has to do with complexity. The economy cannot be put in a box. […] Another reason economics is hard is that the critical sociologist is right: it involves human beings, who do not behave in simple, mechanical ways.”

Paul Krugman book Peddling Prosperity

Preface
Peddling Prosperity (1994)

Way, Parting, Box

“Bill Cohen had a will-earned reputation as a thoughtful, decisive Secretary of Defense. When the staff lit up the plasma screens and ran the tapes of the Bright Star exercise, showing how the friendly coalition "Greenland" had defeated the aggressors of "Orangeland", Cohen asked all the right questions. He seemed especially impressed that we had assembled the system using commercially available hardware. Our staff officers and sergeants were on their toes. They answered all the secretary's questions, and he left with a smile on his face. I was proud of the command post- and of the young men and women who had made it such a success.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 185

Women, Men, Smile, Exercises

“I always have an attitude. Even if there are no plans, I have an attitude. Perhaps I answered imprecisely before, saying that I am just a person. I am actually a person with an attitude.”

Ai Weiwei (1957) Chinese concept artist

Sans, Jerome. China Talks: Interviews with 32 Contemporary Artists. Beijing: Timezone8, 2009. P. 9.
2000-09, 2009

Personality

“If we assume that the person asking the question is serious, there is an underlying background of purposes and understanding (the 'horizon' as Gadamer calls it) into which the question fits. If a questioner were to ask "Can pigs have wings?" a respondent within the analytic tradition might have difficulty answering, because although the idea is outrageously farfetched, current work in genetic engineering does leave open the logical possibility of creating a beast with the desired characteristics. Admittedly, there might be some refuge in challenging the asker as to whether such a monstrosity would still properly be called a pig,11 thereby invalidating the question. But if the question were asked seriously, neither the logical possibility nor the precise meaning of "pig" would be the issue at hand. The questioner would be asking for some reason in some background of understanding and purpose, and the appropriate answer (just like the appropriate answer to "Is there water in the refrigerator?") would have to be relevant to that background.”

Terry Winograd (1946) American computer scientist

Understanding Computers and Cognition: A New Foundation for Design (1986, with Fernando Flores), p. 105.
11 See, for example Putnam's discussion of natural kinds in "Is semantics possible?" (1970).

Idea, Understanding, Question, Water

“Reporter: This might sound like a daft question, but you'll be happy to get your first win under your belt, won't you?
Strachan: You're right. It is a daft question. I'm not even going to bother answering that one. It is a daft question, you're spot on there.”

Gordon Strachan (1957) Scottish footballer and manager

Metro Article http://www.metro.co.uk/sport/football/756336-gordon-strachans-greatest-quotes 22nd October, 2009

Happiness, Question

“The structure of a theoretical system tells us what alternatives are open in the possible answers to a given question. If observed facts of undoubted accuracy will not fit any of the alternatives it leaves open, the system itself is in need of reconstruction.”

Talcott Parsons (1902–1979) American sociologist

Source: The structure of social action (1937), p. 9

Question

“Life is made up of constant calls to action, and we seldom have time for more than hastily contrived answers.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Speech in New York, New York (27 January 1952).
Extra-judicial writings

Life, Time

“Others such as these met him in the outer mountain and thought to mock him because he had not learned letters. And Antony said to them, 'What do you say? Which is first, mind or letters? And which is the cause of which— mind of letters or letters of mind.' And when they answered mind is first and the inventor of letters, Antony said, 'Whoever, therefore, has a sound mind has not need of letters.”

Athanasius of Alexandria (295–373) Patriarch of Alexandria

§ 73
Life of Anthony of Egypt

Mountain, Learning

“It wasn’t the kind of answer he'd expected — too subtly penetrating and leaving too much uncommitted. He reminded himself that it was difficult to control uncommitted people. Once a man had invested his energies, he could be twisted and turned at will… but if the man held back, conserved those energies…”

Frank Herbert book The Green Brain

The Green Brain (1966)

People

“"Are you anything akin to me, do you think, Jane?"
I could risk no sort of answer by this time; my heart was full.
"Because," he said, "I sometimes have a queer feeling with regard to you — especially when you are near to me, as now: it is as if I had a string somewhere under my left ribs, tightly and inextricably knotted to a similar string situated in the corresponding quarter of your little frame. And if that boisterous Channel, and two hundred miles or so of land, come broad between us, I am afraid that cord of communion will be snapped; and then I've a nervous notion I should take to bleeding inwardly."”

Charlotte Brontë book Jane Eyre

Mr. Rochester and Jane (Ch. 23)
Jane Eyre (1847)

Feeling, Thinking, Time, Heart

“If you ask someone whether our Constitutional rights are being flushed down the porcelain oubliette, and their response is, "If I answer that honestly they'll arrest me," then you already have your answer.”

Robert X. Cringely (1953) American technology journalist and columnist

Discussing Ladar Levison's statement that he couldn't legally explain why he had to shut down secure-email system Lavabit or "become complicit in crimes against the American people"
[August 9, 2013, http://www.infoworld.com/t/cringely/personal-email-and-private-clouds-fall-in-war-privacy-224603?source=IFWNLE_nlt_notes_2013-08-12, Personal email and private clouds fall in war on privacy, Notes from the Field, InfoWorld, 2013-08-12]

“Is it life?" he answered, "I would rather be without it," he said, "for there is queer small utility in it. You cannot eat it or drink it or smoke it in your pipe, it does not keep the rain out and it is a poor armful in the dark if you strip it and take it to bed with you after a night of porter when you are shivering with the red passion. It is a great mistake and a thing better done without, like bed-jars and foreign bacon.”

Flann O'Brien book The Third Policeman

The Third Policeman (1967)

Life, Drink, Passion, Night

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

Tim Keller (pastor) book The Reason for God

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Life, Death, God, World

“[N]ot once in the history of the American Republic has this Court ever suggested the death penalty is categorically impermissible. The reason is obvious: It is impossible to hold unconstitutional that which the Constitution explicitly contemplates. The Fifth Amendment provides that "[n]o person shall be held to answer for a capital… crime, unless on a presentment or indictment of a Grand Jury," and that no person shall be "deprived of life… without due process of law."”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Concurring, Glossip v. Gross, 576 U.S. ___ (2015).
2010s

Life, Death, Law, Penalty

“O'Keeffe approaches a milkman whilst out in London recruiting, prods a youth pushing a milk cart :"Say, don't you want to serve your king?" "Yus" answered the youth "How many quarts will he want?"”

Pat O'Keeffe (1883–1960) British boxer

Star Green 'un- Saturday 17 July 1915.

Youth

“And what has Don Quixote left, do you ask? I answer, he has left himself, and a man, a living and eternal man, is worth all the theories and all the philosophies. Other peoples have left chiefly institutions, books; we have left souls; St. Teresa is worth any institution, any Critique of Pure Reason.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

People, Books, Soul

“1923. You challenged your fate. To surmount or to die! It was not yet time. Therefore you became a victim.
Your answer was: Death!”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

1923. Du fordertest dein Schicksal in die Schranken. Biegen oder brechen! Noch war es zu früh. Deshalb wurdest du Opfer.
Deine Antwort war: Tod!
Michael: a German fate in diary notes (1926)

Death, Fate, Time

“Yesterday you were an only child
Now your ghosts have gone away.
You can kill them in the classic style.
Now you, "parlez vous francais"
Don't look for answers
You took your chances
Don't ask my why.”

Billy Joel (1949) American singer-songwriter and pianist

Don't Ask Me Why.
Song lyrics, Glass Houses (1980)

Chance

“Victor's unfortunate choice it was always to mis-see, to mis-hear, to misjudge. He read softness into her because of the softness of her voice, when she was only remembering. His was the self-centered chaos of childhood. All looks and thoughts, loves and hatreds, were directed at him. Softness was softness towards him, weakness was weakness in the face of his strength. He preheard answers and listened not. He was full-coloured and brilliant—all outside of him was pale.”

John Steinbeck book Burning Bright

Act One: The Circus
Burning Bright (1950)

Love, Reading, Childhood

“I declare I hold [physicians] to be true heroes, when I regard their hard existence, their pure pathetic lives; when I recall their cheerfulness and manliness; when I see them, generously forgetful of self, answering every call with alacrity; when I think of the warm heart that beats so steadfastly under the fuzzy damp coat; when I know that the lantern that guides them in a dark night to the house of distress is but like their own calm purpose and resolve shining forth to guide and comfort others.”

Jacob Mendes Da Costa (1833–1900) American physician

[citation needed]

Thinking, Heart, Housing, Night

“Philosophical questions are not by their nature insoluble. They are, indeed, radically different from scientific questions, because they concern the implications and other interrelations of ideas, not the order of physical events; their answers are interpretations instead of factual reports, and their function is to increase not our knowledge of nature, but our understanding of what we know.”

Susanne K. Langer (1895–1985) American philosopher

Feeling and Form, ch. 1, Scribner (1953)

Idea, Understanding, Question, Nature

“An artist needs not so much an audience, as to feel a need to answer, a promise to respond…. a good feeling about his art.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

Poetry and the World, Ecco Press,1988

Art, Feeling

“Believe that problems do have answers. Believe that they can be overcome. Believe that they can be handled. And finally, believe that you can solve them.”

Norman Vincent Peale (1898–1993) American writer

‪You Can If You Think You Can‬ (1987), p. 36

Problem

“Science and religion have to go hand in hand with the mystery, because there's a certain point beyond which you say, "There are no answers."”

Ray Bradbury (1920–2012) American writer

Playboy interview (1996)

Religion, Science

“Those who are concerned with the arts are often asked questions, not always sympathetic ones, about the use or value of what they are doing. It is probably impossible to answer such questions directly, or at any rate to answer the people who ask them.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", Anatomy of Criticism: Four Essays (1957), Polemical Introduction

People, Art, Question

“Does anyone come back from this? I don't know the answer to that, but I'll be damned if I'm going to let this destroy me.”

Paul Reubens (1952) American actor, writer, film producer, game show host, and comedian

2004 interview with Entertainment Weekly
2004 Child Porn Charges

“I'm not a scientist, man. I can tell you what recorded history says, I can tell you what the Bible says, but I think that's a dispute amongst theologians and I think it has nothing to do with the gross domestic product or economic growth of the United States. I think the age of the universe has zero to do with how our economy is going to grow. I'm not a scientist. I don't think I'm qualified to answer a question like that. At the end of the day, I think there are multiple theories out there on how the universe was created and I think this is a country where people should have the opportunity to teach them all. I think parents should be able to teach their kids what their faith says, what science says. Whether the Earth was created in 7 days, or 7 actual eras, I'm not sure we'll ever be able to answer that. It's one of the great mysteries.”

Marco Rubio (1971) U.S. Senator from state of Florida, United States; politician

2012
December
All Eyez on Him
Michael
Hainey
GQ
http://www.gq.com/news-politics/politics/201212/marco-rubio-interview-gq-december-2012?currentPage=2
Posed question: How old do you think the Earth is?
2010s, 2012

People, Age, Faith, History

“We're adapted to the meta-reality, which means that we're adapted to that which remains constant across the longest spans of time. And that's not the same things that you see around you day to day. They're just like clouds, they're just evaporating, you know? There are things underneath that that are more fundamental realities, like the dominance hierarchy, like the tribe, like the danger outside of society, like the threat that other people pose to you, and the threat that you pose to yourself. Those are eternal realities, and we're adapted to those. That's our world, and that's why we express all those things in stories. Then you might say, well how do you adapt yourself to that world? The answer, and I believe this is a neurological answer, is that your brain can tell you when you're optimally situated between chaos and order. The way it tells you that is by producing the sense of engagement and meaning. Let's say that there's a place in the environment that you should be. So what should that place be? Well, you don't want to be terrified out of your skull. What good is that? And you don't want to be so comfortable that you might as well sleep. You want to be somewhere where you are kind of on firm ground with both of your feet, but you can take a step with one leg and test out new territory. Some of you who are exploratory and emotionally stable are going to go pretty far out there into the unexplored territory without destabilizing yourself. And some people are just going to put a toe in the chaos, and that's neuroticism basically - your sensitivity to threat that is calibrated differently in different people. And some people are more exploratory than others. That's extroversion and openness, and intelligence working together. Some people are going to tolerate more chaos in their mixture of chaos and order. Those are often liberals, by the way. They're more interested in novel chaos, and conservatives are more interested in the stabilization of the structures that already exist. Who's right? It depends on the situation. That's why liberals and conservatives have to talk to each other, because one of them isn't right and the other is wrong. Sometimes the liberals are right and sometimes the liberals are right, because the environment is unpredictable and constantly changing, so that's why you have to communicate. That's what a democracy does. It allows people of different temperamental types to communicate and to calibrate their societies. So let's say you're optimally balanced between chaos and order. What does that mean? Well, you're stable enough, but you're interested. A little novelty heightens your anxiety. It wakes you up a bit. That's the adventure part of it. But it also focuses the part of your brain that does exploratory activity, and that's associated with pleasure. That's the dopamine circuit. So if you're optimally balanced - and you know you're there if you're listening to an interesting conversation or you're engaged in one…you're saying some things that you know, and the other person is saying some things that they know - and what both of you know is changing. Music can model that. It provides you with multi-level predictable forms that can transform just the right amount. So music is a very representational art form. It says, 'this is what the universe is like.' There's a dancing element to it, repetitive, and then little variations that surprise you and produce excitement in you. In doesn't matter how nihilistic you are, music still infuses you with a sense of meaning because it models meaning. That's what it does. That's why we love it. And you can dance to it, which represents you putting yourself in harmony with these multiple layers of reality, and positioning yourself properly.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts

Love, Women, Men, People

“If Atheism writes upon the blackboard of the Universe a question mark, it writes it for the purpose of stating that there is a question yet to be answered. Is it not better to place a question mark upon a problem while seeking an answer than to put the label "God" there and consider the matter solved? Does not the word "God" only confuse and make more difficult the solution by assuming a conclusion that is utterly groundless and palpably absurd?”

Joseph Lewis (1889–1968) American activist

The Philosophy of Atheism

God, Question, Problem, Universe

“One opinion that is trotted out for propaganda, for the propaganda parade, is my dissent in Hudson vs. McMillian. The conclusion reached by the long arms of the critics is that I supported the beating of prisoners in that case. Well, one must either be illiterate or fraught with malice to reach that conclusion. Though one can disagree with my dissent, and certainly the majority of the court disagreed, no honest reading can reach such a conclusion. Indeed, we took the case to decide the quite narrow issue, whether a prisoner's rights were violated under the 'cruel and unusual punishment' clause of the Eighth Amendment as a result of a single incident of force by the prison guards which did not cause a significant injury. In the first section of my dissent, I stated the following: 'In my view, a use of force that causes only insignificant harm to a prisoner may be immoral; it may be tortuous; it may be criminal, and it may even be remediable under other provisions of the Federal Constitution. But it is not cruel and unusual punishment.' Obviously, beating prisoners is bad. But we did not take the case to answer this larger moral question or a larger legal question of remedies under other statutes or provisions of the Constitution. How one can extrapolate these larger conclusions from the narrow question before the court is beyond me, unless, of course, there's a special segregated mode of analysis.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Question, Support, Reading

“The fact that you know the questions,” he said, a mite grudgingly, “tends to make me think you might really know the answers.”

Avram Davidson book Masters of the Maze

Source: Masters of the Maze (1965), Chapter 7 (p. 100)

Question, Thinking

“Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.””

Johann Georg Hamann (1730–1788) German philosopher

Therefore these words were a thorn in their eyes and a scourge on their backs.
Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), pp. 165-167.

Men, People, Pleasure, Imagination

“If I could just get a nuclear device inside Foggy Bottom, I think that's the answer.”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

talking about the United States State Department
http://www.cnn.com/2003/US/10/09/robertson.state/

Thinking

“[On Mussolini as the greatest political leader of the century] The answer is in the things I've done in the last years. I don't think the same anymore, I would be schyzophrenic.”

Gianfranco Fini (1952) Italian politician

cited in Corriere della sera http://archiviostorico.corriere.it/2009/marzo/26/Fini_Mussolini_piu_grande_Ora_co_9_090326029.shtml, 26 March 2009, p. 14.

Thinking

“Evolutionary theory answers one of the most profound and fundamental questions human beings have ever asked themselves, a question that has plagued reflective minds for as long as reflective minds have existed in the universe: why are we here?”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 1

Question, Universe

“I will be the answer
At the end of the line.
I will be there for you,
Why take the time?
In the burning of uncertainty,
I will be your solid ground.
I will hold the balance
If you can't look down.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

Answer
Song lyrics, Afterglow (2003)

Time

“Muslim politicians do not recognize secular categories of life as the basis of their politics because to them it means the weakening of the community in its fight against the Hindus. The poor Muslims will not join the poor Hindus to get justice from the rich. Muslim tenants will not join Hindu tenants to prevent the tyranny of the landlord. Muslim labourers will not join Hindu labourers in the fight of labour against the capitalist. Why? The answer is simple. The poor Muslim sees that if he joins in the fight of the poor aginst the rich, he may be fighting against a rich Muslim. The Muslim labourer feels that if he joins in the onslaught of labour against capitalist he will be injuring a Muslim mill-owner. He is conscious that any injury to a rich Muslim, to a Muslim landlord or to a Muslim mill-owner, is a disservice to the Muslim community, for it is thereby weakened in its struggle against the Hindu community.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 236

Life, Justice, Feeling, Communication

“I DON’T KNOW IF YOU HAVE EVER LUNCHED WITH A VEGETARIAN. Probably you have. If you live in San Francisco you have. Then you’ve seen Dominic, his hand raised, fingers slightly crook’d to summon a waitress: Ma’am? (Pointing to the menu.) Is this dish made with meat stock? The waitress (a Chinese restaurant) takes a moment to divine the desired answer. No. (When in doubt.) So imperial, so sliding scale, so uncomprehending is her no, so wise is her no, finally, so Greek, so Arab, so Catholic, so Brown is her no, Dominic cannot be reassured. Dominic’s vegetarianism has to do with upholding the sacredness of life. He needs a puritan answer. Whereas Peter. Peter is the son of my friend Franz. Peter is as easy in the brown world of maybe as he is in his own white skin. He is wandering through India as I write this. Peter is handsome, gentle, Hindu-intoxicated, slightly blue; his skin is slightly blue. Peter’s veganism has to do with the sacredness of his own body; with the purity of his lungs and his bowels and his liver and his breath. Peter’s vigilance is maniacal: Do you place meat and vegetables on the same grill?”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Life, World

“After Moses Himself she is the most blissful sight. I relationship was then form
But hereof am I not learned to long to see her bodily presence while I am here, but the virtues of her blessed soul: her truth, her wisdom, her charity; whereby I may learn to know myself and reverently dread my God. And when our good Lord had shewed this and said this word: Wilt thou see her? I answered and said: Yea, good Lord, I thank Thee; yea, good Lord, if it be Thy will. Oftentimes I prayed this, and I weened to have seen her in bodily presence, but I saw her not so. And Jesus in that word shewed me ghostly sight of her: right as I had seen her afore little and simple, so He shewed her then high and noble and glorious, and pleasing to Him above all creatures.
And He willeth that it be known; that all those that please them in Him should please them in her, and in the pleasance that He hath in her and she in Him.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eleventh Revelation, Chapter 25

Wisdom, God, Truth, Soul

“For the cold of the pistol-butt and the bullet's heat,
For the ropes that choke, the manacles that bind,
The huge voice, metal, that lies from a thousand tubes
And the stuttering machine-gun that answers all.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Litany for Dictatorships (1935)

“Towards Livia, too, exorbitant was the flattering court of the Senate. Some were for decreeing her the general title of Mother; others the more particular one of Mother Of Her Country; and almost all moved, that to the name of Tiberius should be added, The Son Of Julia: Tiberius urged in answer, that "public honours to women ought to be warily adjudged, and with a sparing hand; and that with the same measure of moderation he would receive such as were presented to himself."”

Tiberius (-42–37 BC) 2nd Emperor of Ancient Rome, member of the Julio-Claudian dynasty

The Annals of Tacitus - Book 1

Women, Country

“Granted that any practice causes more pain to animals than it gives pleasure to man; is that practice moral or immoral? And if, exactly in proportion as human beings raise their heads out of the slough of selfishness, they do not with one voice answer 'immoral,' let the morality of the principle of utility be for ever condemned.”

John Stuart Mill (1806–1873) British philosopher and political economist

Dr. Whewell on Moral Philosophy (1852), in Dissertations and Discussions: Political, Philosophical, and Historical, vol. 2, London: John W. Parker and son, 1859, p. 485 https://books.google.it/books?id=w-I3AQAAMAAJ&pg=PA485

Pain, Pleasure, Animals, Selfishness

“Quick quiz: What does 'unoccupied' or 'liberated' Palestinian land look like? Answer: Like Gaza.”

Ilana Mercer South African writer

"Make Jerusalem Safe Again" http://www.unz.com/imercer/make-jerusalem-safe-again/ The Unz Review, January 25, 2017 2010s, 2017

“The transformation of our desires happens like all spiritual transformation - by following in the steps of Jesus. In a word, I believe the answer is suffering.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Suffering

“"Tell me who it is who brings about the re-birth (the revolutio)?" is asked of the wise Hermes. "God's Son, the only man, through the will of God," is the answer of the "heathen." "God's son" is the immortal spirit assigned to every human being. It is this divine entity which is the "only man," for the casket which contains our soul, and the soul itself, are but half-entities, and without its overshadowing both body and astral soul, the two are but an animal duad. It requires a trinity to form the complete "man," and allow him to remain immortal at every "re-birth," or revolutio, throughout the subsequent and ascending spheres, every one of which brings him nearer to the refulgent realm of eternal and absolute light.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IV

God, Soul, Birth, Light

“Grand pappy told my pappy back in my day son
A man had to answer for the wicked that he'd done
Take all the rope in Texas, find a tall oak tree
Round up all of them bad boys, hang them high in the street
For all the people to seeThat justice is the one thing you should always find
You got to saddle up your boys, you got to draw a hard line
When the gun smoke settles, we'll sing a victory tune
And we'll all meet back at the local saloon.
We'll raise up our glasses against Evil forces singing
Whiskey for my men, beer for my horses.”

Toby Keith (1961) American country music singer and actor

Beer for My Horses, written with Scotty Emerick.
Song lyrics, Unleashed (2002)

Men, People, Justice, Boy

“They will give us artificial intelligence, and tell us that this is the way to self-knowledge… instantaneous global communication… the way to mutual understanding… Virtual Reality… the answer to spiritual poverty. But that is only the way of the technician, the fact-mongerer, the information junkie, and the technological idiot.”

Neil Postman (1931–2003) American writer and academic

Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)

Way, Intelligence, Communication, Understanding

“So why has that officer, like his colleagues, locked up so many young men of color? Why does he have that life-shaping experience? Is it because he is a racist? Why are so many black men in jail? Is it because cops, prosecutors, judges, and juries are racist? Because they are turning a blind eye to white robbers and drug dealers? The answer is a fourth hard truth, I don't think so. If it were so, that would be easier to address. We would just need to change the way we hire, train, and measure law enforcement and that would substantially fix it. We would then go get those white criminals we have been ignoring. But the truth is significantly harder than that.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Life, Men, Truth, Law

“Rosabelle — answer — tell — pray, answer — look — tell — answer, answer — tell.”

Harry Houdini (1874–1926) Austro-Hungarian born American magician, escapologist, and stunt performer

The secret message http://www.magictricks.com/houdini/seancehistory.htm devised with his wife to test spiritualist séances should he or she die. In their secret stage-code it spells out the word: "BELIEVE". Quoted in Death and the Magician : The Mystery of Houdini (1981) by Raymund Fitzsimons, p. 166

“I think faith in each other is much harder than faith in God or faith in crystals. I very rarely have faith in God; I occasionally have little spasms of it, but they go away, if I think hard enough about it. I am incandescent with rage at the idea of horoscopes and of crystals and of the nonsense of 'New Age', or indeed even more pseudo-scientific things: self-help, and the whole culture of 'searching for answers', when for me, as someone brought up in the unashamed Western tradition of music and poetry and philosophy, all the answers are there in the work that has been done by humanity before us, in literature, in art, in science, in all the marvels that have created this moment now, instead of people looking away. The image to me... is gold does exist, and for 'gold' say 'truth', say 'the answer', say 'love', say 'justice', say anything: it does exist. But the only way in this world you can achieve gold is to be incredibly intelligent about geology, to learn what mankind has learnt, to learn where it might lie, and then break your fingers and blister your skin in digging for it, and then sweat and sweat in a forge, and smelt it. And you will have gold, but you will never have it by closing your eyes and wishing for it. No angel will lean out of the bar of heaven and drop down sheets of gold for you. And we live in a society in which people believe they will. But the real answer, that there is gold, and that all you have to do is try and understand the world enough to get down into the muck of it, and you will have it, you will have truth, you will have justice, you will have understanding, but not by wishing for it.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

From Radio 4's Bookclub http://www.bbc.co.uk/programmes/p00f8l3b 2000s

Love, God, People, Truth

“The answer is in the problem, not away from the problem. I go through the searching, analysing, dissecting process, in order to escape from the problem. But, if I do not escape from the problem and try to look at the problem without any fear or anxiety, if I merely look at the problem — mathematical, political, religious, or any other — and not look to an answer, then the problem will begin to tell me. Surely, this is what happens. We go through this process and eventually throw it aside because there is no way out of it. So, why can’t we start right from the beginning, that is, not seek an answer to a problem? — which is extremely arduous, isn’t it? Because, the more I understand the problem, the more significance there is in it. To understand, I must approach it quietly, not impose on the problem my ideas, my feelings of like and dislike. Then the problem will reveal its significance. Why is it not possible to have tranquillity of the mind right from the beginning?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

"Eighth Talk in The Oak Grove, 7 August 1949" http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=320&chid=4643&w=%22The+answer+is+in+the+problem%2C+not+away+from+the+problem%22, J.Krishnamurti Online, JKO Serial No. 490807, Vol. V, p. 283 Posthumous publications, The Collected Works

Fear, Way, Feeling, Search

“While we talk, the sun is getting older. It will explode in 4.5 billion years. … In comparison everything else seems insignificant. Wars, conflicts, political tension, shifts in opinion, philosophical debates, even passions—everything’s dead already if this infinite reserve from which you now draw energy to defer answers, if in short thought as a quest, dies out with the sun. … The inevitable explosion to come, the one that’s always forgotten in your intellectual ploys, can be seen in a certain way as coming before the fact to render these ploys … futile. … In 4.5 billions years there will arrive the demise of your phenomenology and your utopian politics, and there’ll be no one there to toll the death knell or hear it. It will be too late to understand that your passionate, endless questioning always depended on a “life of the mind.” … Thought borrows a horizon and orientation, the limitless limit and the end without end it assumes, from the corporeal, sensory, emotional and cognitive experience of a quite sophisticated but definitely earthly existence. With the disappearance of the earth, thought will have stopped—leaving that disappearance absolutely unthought of. … The death of the sun is a death of mind. … There’s no sublation or deferral if nothing survives. … The sun, our earth, and your thought will have been no more than a spasmodic state of energy, an instant of established order, a smile on the surface of matter in a remote corner of the cosmos. … Human death is included in the life of the mind. Solar death implies an irreparably exclusive disjunction between death and thought: if there’s death, then there’s no thought.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), pp. 286-289

Life, Death, War, Smile

“She spun, as a matter of form and status alone, her woollen yarn and her oft-breaking thread. What else did she spin? he wondered. And the answer, not spoken aloud, was, a web.
And one that now seemed sure to hold him fast.
To hold him fast indeed.”

Avram Davidson (1923–1993) novelist

Vergil in Averno (1987)

“I recently published a book about movies I hated, and people have been asking me which reviews are harder to write — those about great movies, or those about terrible ones. The answer is neither. The most unreviewable movies are those belonging to the spoof genre — movies like Airplane! and The Naked Gun and all the countless spin-offs and retreads of the same basic idea… the bottom line in reviewing a movie like this is, does it work? Is it funny? Yes, it is. Not funny with the shocking impact of Airplane! which had the advantage of breaking new ground. But also not a tired wheeze like some of the lesser and later Leslie Nielsen films. To get your money's worth, you need to be familiar with the various teenage horror franchises, and if you are, Scary Movie delivers the goods.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/scary-movie-2000 of Scary Movie (7 July 2000) Reviews, Three star reviews

Money, Hate, People, Books

“I am always afraid of explaining what I am doing, because my mind works so perversely. If I know why I am doing something it immediately goes to another channel and I try not to do that anymore. So in any interview there is a possibility that I have to leave the interview and change my entire life. I think I'll stop now and let the works answer the questions. To much information is an obstacle to seeing. My works are created to be seen.”

Robert Rauschenberg (1925–2008) American artist

1980's, I don't necessarily desire a perfect photography,' 1981

Life, Question, Thinking, Change

“In the desert
I saw a creature, naked, bestial,
Who, squatting upon the ground,
Held his heart in his hands,
And ate of it.
I said, "Is it good, friend?"
"It is bitter—bitter," he answered;
"But I like it
Because it is bitter,
And because it is my heart."”

Stephen Crane book The Black Riders and Other Lines

Source: The Black Riders and Other Lines (1895), III

Heart

“Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why.”

Warren Weaver (1894–1978) American mathematician

Source: Science and Imagination: Selected Papers, 1967, p. 106

People, Religion, Behavior, Science

“The king is not responsible for the fate of each man's soul. Every man is responsible to God, but not the king, for this. Shakespeare, while displaying unflinchingly the defects of kingly rule, does not in the English histories have on his horizon any alternative to divine right monarchy. The American Founding's Lockean republican political theory provides an answer to the defects of Christian divine right monarchy, the answer that Lincoln inherited. This supplied as well the theoretical foundation for Lincoln's assault on slavery.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Aristotle and Locke in the American Founding (2001)

God, Fate, Soul, History

“The years will not
answer for what they have done, that much is
certain. There is no shaking them, we
might have foreseen this but refused.”

Geoffrey Hill (1932–2016) English poet and professor

Integer Vitae http://www.poetryfoundation.org/poetrymagazine/browse/188/2#/20607403/0 Poetry

“In Germany, everyone knew that helping or hiding Jews was an unpardonable crime, which would be punished as severely as an attack on Hitler’s life – because it was an attack on Hitler’s life. Why, Goldhagen asks, did the population not rise up? The answer is obvious: because you had to be a hero to do so.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

Life, Help

“It is perfectly clear that a violent revolution on the part of American blacks would find no sympathy and support from the white population and very little from the majority of Negroes themselves. This is no time for romantic illusions and empty philosophical debates about freedom. This is a time for action. What is needed is a strategy for change, a tactical program that will bring the Negro into the mainstream of American life as quickly as possible. So far, this has only been offered by the nonviolent movement. Without recognizing this we will end up with solutions that don't solve, answers that don't answer and explanations that don't explain.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

Life, Support, Freedom, Change

“Kapila's arguments are listed [by Dr. Ambedkar], and the last one introduces yet another fundamental concept of Buddhism: suffering (dukkha). It is brought in from an unusual angle: 'Kapila argued that the process of development of the unevolved is through the activities of three constituents of which it is made up, Sattva, Rajas and Tamas. These are called three Gunas. [Sattva is] light in nature, which reveals, which causes pleasure to men; [Rajas is] what impels and moves, what produces activity; [Tamas is] what is heavy and puts under restraint, what produces the state of indifference or inactivity (') When the three Gunas are in perfect balance, none overpowering the other, the universe appears static (achetan) and ceases to evolve. When the three Gunas are not in balance, one overpowers the other, the universe becomes dynamic (sachetan) and evolution begins. Asked why the Gunas become unbalanced, the answer which Kapila gave was that this disturbance in the balance of the three Gunas was due to the presence of Dukkha (suffering).”

Kapila Vedic sage, of the Samkhya school of Hindu philosophy

Buddhism is quite close to the Samkhya-Yoga viewpoint: to Samkhya for its philosophical framework, to Yoga for its methods of meditation.
Quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743, with quote from Ambedkar: The Buddha and his Dhamma, 1:5:2.

Men, Pleasure, Nature, Light

“Science is meaningless because it gives no answer to our question, the only question important for us: 'what shall we do and how shall we live”

Leo Tolstoy (1828–1910) Russian writer

Quoted by Max Weber in his lecture "Science as a Vocation"; in Lynda Walsh (2013), Scientists as Prophets: A Rhetorical Genealogy (2013), Oxford University Press, p. 90

Question, Science

“In lecturing on cookery, as on housebuilding, I divide the subject into, not four, but five grand elements: first, Bread; second, Butter; third, Meat; fourth, Vegetables; and fifth, Tea — by which I mean, generically, all sorts of warm, comfortable drinks served out in teacups, whether they be called tea, coffee, chocolate, broma, or what not. I affirm that, if these five departments are all perfect, the great ends of domestic cookery are answered, so far as the comfort and well-being of life are concerned.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Source: Household Papers and Stories (1864), Ch. 10.

Life, Coffee, Drink, Tea

“Whatever else may come to pass, I do not think that on the Day of Direst Judgement any race other than the Welsh, or any other language, will give answer to the Supreme Judge of all for this small corner of the earth.”
Nec alia, ut arbitror, gens quam haec Kambrica, aliave lingua, in die districti examinis coram Judice supremo, quicquid de ampliori contingat, pro hoc terrarum angulo respondebit.

Gerald of Wales (1146) Medieval clergyman and historian

Book 2, chapter 10, p. 274.
Giraldus quotes these words from an unnamed Welshman.
Descriptio Cambriae (The Description of Wales) (1194)

Thinking

“Why then are the arts and sciences important? I suppose with the sciences we could say that the answer is obvious: we have radium, penicillin, television and recorded sound, motor-cars and aircraft, air-conditioning and central heating. But these achievements have never been the primary intention of science; they are a sort of by-product, the things that emerge only when the scientist has performed his main task. That task is simply stated: to be curious, to keep on asking the question 'Why?' and not to be satisfied till an answer has been found. The scientist is curious about the universe: he wants to know why water boils at one temperature and freezes at another; why cheese is different from chalk; why one person behaves differently from another. Not only 'Why?' but ‘What?' What is salt made of? What are the stars? What is the constitution of all matter? The answers to these questions do not necessarily malke our lives any easier. The answer to one question—'Can the atom be split?' - has made our lives somewhat harder. But the questions have to be asked. It is man's job to be curious; it is man's job to try to find out the truth about the world about us, to answer the big question 'What is the world really like?”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Truth, World, Art, Cars

“If there's anyone out there who still doubts that Ireland is a place where all things are possible, who still wonders if the dream of our ancestors is alive in our time, who still questions our capacity to restore ourselves, reinvent ourselves and prosper, today is your answer.”

Enda Kenny (1951) Irish Fine Gael politician and Taoiseach

Introducing Barack Obama in College Green, he later denied plagiarism despite 36 of his first 48 words being the exact same as an earlier speech by Obama. Irish Central http://www.irishcentral.com/news/Enda-Kenny-denies-plagiarizing-Barack-Obama-speech-from-2008-122512474.html 2010s

Dreams, Question, Time

“I nearly always find, when I ask a vegetarian if he is a socialist, or a socialist if he is a vegetarian, that the answer is in the affirmative.”

Katharine Fullerton Gerould (1879–1944) American writer

Source: Modes and Morals (1920), Ch. 3

“Friends are found on the battlefield, and unfortunately friends are also lost. And where do we find the measure of that sacrifice? How can we account for the value of that loss? Sometimes we can find an answer in our sense of country, at other times in our Corps. But clearly we can see it in the lives that were able to continue due to the acts of others who were not so fortunate.”

Jim Webb (1946) American politician, military officer and author

[2008-03-07, http://www.jameswebb.com/speeches/iworeunion.htm, February 2000, Speech at Iwo Jima reunion]

Sense, Loss, Time, Country

“When evening comes, I return home and enter my study; on the threshold I take off my workday clothes, covered with mud and dirt, and put on the garments of court and palace. Fitted out appropriately, I step inside the venerable courts of the ancients, where, solicitously received by them, I nourish myself on that food that alone is mine and for which I was born; where I am unashamed to converse with them and to question them about the motives for their actions, and they, out of their human kindness, answer me. And for four hours at a time I feel no boredom, I forget all my troubles, I do not dread poverty, and I am not terrified by death. I absorb myself into them completely.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

Letter to Francesco Vettori http://www2.idehist.uu.se/distans/ilmh/Ren/flor-mach-lett-vettori.htm (10 December 1513), in James Atkinson (trans.), Prince Machiavelli (1976), p. 19

Death, Food, Feeling, Home

“He felt a crude ecstasy. He could not have given the reason, but the mountain tormented him, beckoned him, held an answer to something he wanted. It was so pure, so austere.”

Norman Mailer book The Naked and the Dead

On Sgt. Sam Croft and Mt. Anaka, in Pt. 3, Ch. 3
The Naked and the Dead (1948)

Mountain

“Seek, therefore, thyself! But in finding oneself, does not one find one's own nothingness?… Carlyle answers (Past and Present, book iii, chap. xi.). "The latest Gospel in the world is, Know thy work and do it. Know thyself: long enough has that poor self of thine tormented thee; thou wilt never get to know it, I believe! Think it thy business, this of knowing thyself; thou art an unknowable individual: know what thou canst work at; and work at it, like Hercules. That will be thine better plan." …and what is my work? — without thinking about myself, is to love God…. And on the other hand, in loving God in myself, am I not loving myself more than God, am I not loving myself in God?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Love, God, Books, World

“The second proposition admits and encourages the very practice we censure so justly, for which the saint [ Augustine of Hippo ] was so famous, and by which he contributed so much to promote contentions in his own days, and to perpetuate them to ours. The practice of deducing doctrines from the scriptures that are not evidently contained in them… Who does not see that the direct tendency of this practice is exactly the same as the event has proved it to be? It composes and propagates a religion, seemingly under the authority of God, but really under that of man. The principles of revelation are lost in theology, or disfigured by it: and whilst some men are impudent enough to pretend, others are silly enough to believe, that they adhere to the gospel, and maintain the cause of God against infidels and heretics, when they do nothing better, nor more, than espouse the conceits of men, whom enthusiasm, or the ambition of forming sects, or of making a great figure in them, has inspired. If you ask now what the practice of the christian fathers, and of other divines, should have been, in order to preserve the purity of faith, and to promote peace and charity, the answer is obvious… They should have adhered to the word of God: they should have paid no regard to heathen philosophy, jewish cabala, the sallies of enthusiasm, or the refinements of human ingenuity: they should have embraced, and held fast the articles of faith and doctrine, that were delivered in plain terms, or in unequivocal figures: they should not have been dogmatical where the sense was doubtful, nor have presumed even to guess where the Holy Ghost left the veil of mystery undrawn.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI

Men, God, Peace, Faith

“I will say no more, than that I will act as I shall answer hereafter to God and to man.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

After his wedding ceremony, on marrying his second wife, who was a Lutheran, as quoted in William the Silent (1897) by Frederic Harrison, p. 32

God

“.. everything has conspired to keep from me the leisure and quiet which I could wish in order to answer you. I have also made two journeys to Paris, the last one to attend the funeral of poor Emile Diaz [son of the Barbizon-painter Narcisse Virgilio Díaz, ] of whom you ask news. His poor father was almost mad with grief, which, however, we managed to calm. You were as if present, and our thoughts associated you with the sad scene. During the return my wife was taken ill, and day by day a neuralgic attack came on which has left her very feeble. I do not know what to do, my dear friend. At the commencement I had thought of leaving her at Martigues, but now her mental condition would not permit of my leaving her. She would be afraid of being ill without me there beside her. I think I had better wait until the result of this last attack shall have left her.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote from Rousseau's letter to Ziem, 1856; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc., by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), pp. 135-136
The quiet life at Barbizon was at this time broken by the death of the only son of Díaz, and by the mental distortion of Rousseau's own wife
1851 - 1867

Sadness, Thinking, Waiting, Madness

“It is a curious thing, after years have elapsed, to go back upon the pages of a favourite author. Nothing shows us more forcibly the change that has taken place in ourselves. The book is a mental mirror — the mind starts from its own face, so much freshness, and so much fire has passed away. The colours and the light of youth have gone together. The judgment of the man rarely confirms that of the boy. What was once sweet has become mawkish, and the once exquisite simile appears little more than an ingenious conceit. The sentiment which the heart once beat to applaud has now no answering key-note within, and the real is perpetually militating against the imagined. It is a great triumph to the poet when we return to the volume, and find that our early creed was, after all, the true religion.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Books, Youth, Religion, Imagination

“It doesn't matter," WisestFrog answered. "You knew that the thoughts were beneath you and you felt small. And here in the Land of the Gods, everything is so creative that your thoughts may give results you don't expect at all. But you really have no problem. Just think big yourself bigger. Go ahead, think a big thought.”

Jane Roberts (1929–1984) American Writer

Source: Emir's Education In The Proper Use of Magical Powers (1979), p. 44-45

God, Problem, Thinking

“Philosophers get paid for posing interesting questions; scientists for answering them. Thus, one cannot live without the other…”

Carlos Gershenson (1978) Mexican researcher

Source: Design and Control of Self-organizing Systems (2007), p. 60

Question

“Only one conclusion appears to me possible. We shall not promote our welfare by a narrow and shortsighted policy. We can gain nothing by any destruction of govern- ment or society. That action which in the long run is for the advantage of the individual, as it is for the support of our Union, is best summed up in a single word — renunciation. It is only by surrendering a certain amount of our liberty, only by taking on new duties and assuming new obligations, that we make that progress which we characterize as civilization. It is only in like manner that the become partakers of its glory. That is the answer to every herald of discontent and to every preacher of destruction. While this is understood, American institutions and the American Union are secure.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Support, Appearance

“It pertains to the very nature of a philosophical question that its answer will not be a "perfectly rounded truth" (as Parmenides said it), grasped in the hand like an apple plucked from a tree.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, P. 63

Truth, Question, Nature, Tree

“Since 1968, the Baath have been trashing the only idea that can hold the great social diversity of Iraq together: the idea of Iraq. Their answer to the question "Who am I?" was: You are either one of us, or you are dead. True to their word, they killed anyone who dared to say he was a Kurd or a Shiite or a leftist, or a democrat and a liberal. Contrary to what many Iraqi Shiites tend to think nowadays, the Baath never wanted to build a Sunni confessional state in Iraq. Anti-Shiite sectarianism was introduced on a large scale after the uprising of 1991. The state that the Baath built in Iraq up until the 1991 Gulf War was worse than sectarian. It thrived on the distrust, suspicion and fear that it went about inculcating in everyone. In this sense it was consistently egalitarian. Atomizing society by breeding hate and a thirst for revenge was the regime's highest ambition and principal tool of social control. Every Iraqi -- Kurd or Arab, Muslim or Christian, Shiite or Sunni -- became both complicit in the Baathist enterprise and its victim at the same time.”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Hate, War, Fear, Idea

“What is the real issue at stake? Why this determination on the part of the South to maintain the color line and to fight back with all her strength against the combined efforts of certain groups in our Nation, white and black, to break down segregation and to destroy Southern ideals and customs? The answer is simple. The South stands for blood, for the preservation of the blood of the white race. To preserve her blood, the white South must absolutely deny social equality to the Negro regardless of what his individual accomplishments might be. This is the premise - openly and frankly stated - upon which Southern policy is based. This position is so thoroughly justified in the minds of white Southerners that it is sometimes difficult for them to comprehend the reasoning of those who seriously dispute it.”

Theodore G. Bilbo (1877–1947) American politician

Source: Take Your Choice, Separation or Mongrelization (1946), Chapter Four: Southern Segregation and the Color Line.

Color, Effort, Fight, Parting

“Who made you glorious as the gates of heaven
Beneath the keen full moon? Who bade the sun
Clothe you with rainbows? Who, with living flower
Of loveliest blue, spread garlands at your feet?
'God!' let the torrents, like a shout of nations,
Answer! and let the ice-plains echo, 'God!'
'God! ' sing, ye meadow-streams, with gladsome voice!
Ye pine-groves, with your soft and soul-like sounds!
And they too have a voice, yon piles of snow,
And in their perilous fall shall thunder, 'God!'.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Hymn in the Vale of Chamouni" (1802)

God, Soul, Flowers, Singing

“That was a very pretty speech,” said Loloc, “but if it contained an answer to even one of my questions then I did not hear it.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 15 (p. 178)

Question

“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books, Question, Nature, Thinking

“Do you know the difference between a woman with PMS and a snarling Doberman pinscher? The answer is lipstick. Do you know the difference between a terrorist and a woman with PMS? You can negotiate with a terrorist.”

John Hagee (1940) American pastor, theologian and saxophonist

What Every Man Wants in a Woman: 10 Essentials for Growing Deeper in Love
Charisma House
Lake Mary, Fla.
December 2004
978-1591855576
124084413
http://books.google.com/books?id=blrTAAAACAAJ