Quotes about answer
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“"One thing more, son. Do you believe in God?"
Slowly Frost put the spoon back into the bowl.
He asked: "You really want an answer?"
"I want an answer," said the man. "I want an honest one."
"The answer," said Frost, "is that I don't know. Not, certainly, in the kind of God that you are thinking of. Not the old white-whiskered, woodcut gentleman. But a supreme being — yes, I would believe in a God of that sort. Because it seems to me there must be some sort of force or power or will throughout the universe. The universe is too orderly for it to be otherwise. When you measure all this orderliness, from the mechanism of the atom at one end of the scale, out to the precision of the operation of the universe at the other end, it seems unbelievable that there is not a supervisory force of some kind, a benevolent ruling force to maintain that sort of order."”

Clifford D. Simak (1904–1988) American writer, journalist

Why Call Them Back From Heaven? (1967)

God, Thinking, Universe

“My works are dear to me, each in its own way, I shall have to answer for them on the Day off Judgement. God alone knows whether I shall ever see them again. Quite apart from the money which I was going to receive for their sale there (exhibition in Gallery Der Sturm, Berlin June-July, 1914) and it is no small sum..”

Marc Chagall (1887–1985) French artist and painter

In a letter to A. N. Benois, 1914, on his return to Russia; as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 147
1910's

Money, God, Way

“"Yep" is not an answer!”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

http://www.youtube.com/watch?v=2X0wm6SyDkE
Quotes from Judge Judy cases, Dress, stand, speak properly

“I think cynicism is the worst thing because it kills everything. There’s no more honesty, no more poetry, no more freshness. Cynicism is the worst thing — a kind of smart person who’s got all the answers. This is death. It kills creation. There’s no love, no tenderness, nothing at all left. There’s no hatred even, nothing. Equally dangerous is the detached attitude that says, “Everything is fun!””

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), p. 38

Love, Death, Thinking, Personality

“My starting point is as an academic who always thought nuclear was the answer, but who then looked at the figures and came to an inescapable conclusion that solar-hydrogen is the long-term future. I did not come at this as a green evangelist. I am a reluctant convert.”

Derek Abbott (1960) Physicist, engineer

On energy supply and solar power

Future

“Like so many other great observers, Langley was not a mathematician, and like most physicists, he believed in physics. Rigidly denying himself the amusement of philosophy, which consists chiefly in suggesting unintelligible answers to insoluble problems, he still knew the problems, and liked to wander past them in a courteous temper, even bowing to them distantly as though recognising their existence though doubting their respectability.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Problem, Past

“In the second year of my residence in Gottingen, I entered my name for a course of lectures on practical physics, against the advice of all my friends, but I have never regretted so doing, as there never has been, and probably never will be, a greater man at the university than Doctor Schroder, physician to the king, who gave, at that period, his celebrated lectures on practical physics. Schroder himself was astonished at the step I had taken; but when he perceived that I fully understood him, I became one of his favourite pupils; nor had I the advantage alone of receiving private lessons gratis, but he took me with him in most of his professional visits, where I had all the advantages of his great practice. Thus I caught a putrid fever which was then very prevalent; Schroeder attended me day and night, and giving up all hopes of my recovery, he observed to one of his friends, not thinking that I understood what he said, "The expansion of the sinews increases." "Then," answered I, in a quiet manner, "I shall die in four days, according to such and such a rule of Hippocrates: pray, prepare my father to receive the news of my death." However, immediately after, a sudden turn in the disorder taking place, I soon recovered; not so my memory, which I lost for a time, so that I had forgotten the names of my best friends; my nerves were so completely shaken, that I had no wish to recover. After my recovery, Professor Schroeder being himself attacked with the same fever, requested of his wife that no other physician than myself should attend him; but when he became light-headed, she called in all the physicians of Gottingen, and these gentlemen not agreeing in opinion respecting the treatment of the patient, this great and learned man fell a victim to ignorance and jealousy, April 21, 1772. I cannot think of this celebrated and good man without shedding tears of regret and gratitude.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Death, Jealousy, Hope, Thinking

“[Steven Spielberg's films] are comforting, they always give you answers and I don't think they're very clever answers. … The success of most Hollywood films these days is down to fact that they're comforting. They tie things up in nice little bows and give you answers, even if the answers are stupid, you go home and you don't have to think about it. … The great filmmakers make you go home and think about it.”

Terry Gilliam (1940) American-born British screenwriter, film director, animator, actor and member of the Monty Python comedy troupe

Interview http://www.youtube.com/watch?v=CAKS3rdYTpI to TCM comparing the work of Steven Spielberg and Stanley Kubrick (2009)

Stupidity, Home, Thinking, Success

“Why is it, one is apt to ask on an occasion like this, that people come forward to make these gifts, and why should it be necessary to preserve spots like this? I think it answers to a very deep and profound instinct of the English people. We have become largely an urban folk, but there lies, deep down in the hearts of even of those who have toiled in our cities for two or three generations, an ineradicable love of country things and country beauty, as it may exist in them traditionally and subconsciously; and to them, as much as and even more than to ourselves, the country represents the eternal values and the eternal traditions from which we must never allow ourselves to be separated.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the handing over ceremony of Haresfield Beacon to the National Trust (10 January 1931), published in This Torch of Freedom (1935), p. 120.
1931

Love, People, Beauty, Thinking

“The past speaks to us in a thousand voices, warning and comforting, animating and stirring to action. What its great thinkers have thought and written on the deepest problems of life, shall we not hear and enjoy? The future calls upon us to prepare its way. Dare we fail to answer its solemn summons?”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Life, Way, Problem, Past

“Why should they also be accepted by private persons in private transactions in exchange for goods and services?
The short answer—and the right answer—is that private persons accept these pieces of paper because they are confident that others will. The pieces of green paper have value because everybody thinks they have value. Everybody thinks they have value because in everybody's experience they have had value…”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: Money Mischief (1992), Ch. 2 The Mystery of Money

Confidence, Thinking, Personality

“In its origin, liberalism had no ambition to be universal either in the sense of claiming to be valid for everyone and every human society or in the sense of purporting to give an answer to all the important questions of human life. … The ideal of liberalism is a practically engaged political philosophy that is both epistemically and morally highly abstemious. That is, at best, a very difficult and possibly a completely hopeless project. It is therefore not surprising that liberals succumb again and again to the temptation to go beyond the limits they would ideally like to set for themselves and try to make of liberalism a complete philosophy of life. … In the middle of the twentieth century, Kantianism presented itself as a “philosophical foundation” for a version of liberalism, and liberals at that time were sufficiently weak and self-deceived (or strong and opportunistic) to accept the offer.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 24-25.
Outside Ethics (2005)

Life, Question, Sense, Strong

“It is a good point of cunning for a man to shape the answer he would have in his own words and propositions, for it makes the other party stick the less.”

Francis Bacon book Essays

Of Cunning
Essays (1625)

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Life, Men, World, Way

“Jean Jacques Rousseau," he answered, "is nothing but a fool in my eyes when he takes it upon himself to criticise society; he did not understand it, and approached it with the heart of an upstart flunkey…. For all his preaching a Republic and the overthrow of monarchical titles, the upstart is mad with joy if a Duke alters the course of his after-dinner stroll to accompany one of his friends.”

Stendhal book The Red and the Black

J.-J. Rousseau, répondit-il, n'est à mes yeux qu'un sot, lorsqu'il s'avise de juger le grand monde; il ne le comprenait pas, et y portait le cœur d'un laquais parvenu... Tout en prêchant la république et le renversement des dignités monarchiques, ce parvenu est ivre de bonheur, si un duc change la direction de sa promenade après dîner, pour accompagner un de ses amis.
Vol. II, ch. VIII
Le Rouge et le Noir (The Red and the Black) (1830)

Fools, Understanding, Heart, Joy

“There might be very primitive life in our solar system — single-cell animals, that sort of thing. We may know the answer to that in five or ten years. There is very likely to be life in other solar systems, in planets around other stars. But we won't know about that for a long time.”

Sally Ride (1951–2012) American physicist and astronaut

Scholastic interview (1998)

Life, Star, Time, Animals

“A question which has long troubled astronomers and physicists is what becomes of the energy that is continually being poured out into space by the sun and the stars. To this question a complete answer is given by the new theory. It is used up, diluted, or degraded, by the expansion of the universe. …the light travelling through the expanding universe and, so to say, trying to reach a particular star, or stellar system, which is continually receding with great velocity, is losing energy in trying to catch up with it. It is this degradation of the light, technically known as the redshift of the spectral lines, by which we become aware of the receding velocities of the extra-galactic nebulae. It can be shown that the decrease of the total amount of radiant energy in the universe by this degradation exceeds the increase by the radiation of the stars. It would not be correct, however, to conclude that the expansion is caused by the energy thus lost by the radiation…”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Travel, Star, Question, Light

“Many of us associate the Christian faith as a list of do's and dont's, to be sure. But the Christian life is to be oriented in relationship, why is there so much talk of formula? Could it be that the reason we are more interested in forumla than relationship is that we would like to deal with our need for religion without dealing with the complications of relationship? That even though we have chosen the Christian faith instead of "poppycock religion," we ultimately want the same thing as the pagan? And what is that? Easy answers, comfortable sentiments, beliefs that make us feel good. So we go through the motions. We go to our churches, we read our self-help books, we watch our religious television, and we check each item off our to-do list as if we were doing work for pay. One thing I am sure of. This is not the kind of real-life faith I'm looking for.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Life, Books, Faith, Religion

“To conclude: there are two well-known minor ways in which language has mattered to philosophy. On the one hand there is a belief that if only we produce good definitions, often marking out different senses of words that are confused in common speech, we will avoid the conceptual traps that ensnared our forefathers. On the other hand is a belief that if only we attend sufficiently closely to our mother tongue and make explicit the distinctions there implicit, we shall avoid the conceptual traps. One or the other of these curiously contrary beliefs may nowadays be most often thought of as an answer to the question Why does language matter to philosophy? Neither seems to me enough.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (1975), Why Does Language Matter to Philosophy?, p. 7.

Way, Question, Sense

“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

Pleasure, Question, Sense, Fish

“We can each sit and wait to die, from the very day of our births. Those of us who do not do so, choose to ask--and to answer--the two questions that define every conscious creature: What do I want? and What will I do to get it? Which are, finally, only one question: What is my will? Caine teaches us that the answer is always found within our own experience; our lives provide the structure of the question, and a properly phrased question contains its own answer.”

Matthew Stover book Blade of Tyshalle

(XIV.3) Del Rey, p. 472
Blade of Tyshalle (2001)

Birth, Question, Waiting

“Indians would certainly try to understand the fact that for more than a hundred years in the late fourth, third and early second centuries BC, there was a state which controlled the entire natural geographical domain of south Asia. Not even the British controlled such a large area for such a long period. This fact should in any case be one of the answers to the notion that there have only been divisive tendencies in the political history of India.”

Dilip Kumar Chakrabarti (1941) Indian archaeologist

Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

History, Understanding, Nature

“We are not here in this world to find elegant solutions, pregnant with initiative, or to serve the ways and modes of profitable progress. No, we are here to provide for all those who are weaker and hungrier, more battered and crippled than ourselves. That is our only certain good and great purpose on earth, and if you ask me about those insoluble economic problems that may arise if the top is deprived of their initiative, I would answer 'To hell with them.”

Michael Foot (1913–2010) British politician

The top is greedy and mean and will always find a way to take care of themselves. They always do.
Speech before the 1983 General Election.
1980s

World, Way, Hell, Problem

“[About Edith Stein] I see her groping, wonder-filled prayer, which in the beginning resembles a conversation she is conducting with herself and is very managed. It is half like a question she puts to herself without knowing exactly what she means; it may be that the step she takes does not need to be completed by her; the question does not need to be perfectly articulated; perhaps God would be able to intervene in the middle of her step, in order to make his presence known and answer her question in a much more profound way than she herself would have expected or even would have been capable of expecting. And God truly answers. She prays more and more and finally receives a victorious certainty and rejoices. From this moment of victorious certainty on, everything is perfectly simple and unambiguous. She will follow the path God shows to her; she belongs to him; she has rediscovered her childlike cheerfulness, which has increased and become clearly manifest through love and faith.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Book of All Saints (1966)

Love, God, Faith, Way

“The moment you ask a child in Israel what Yom Kippur means to him, and he answers the Yom Kippur War, or a fun day on a bicycle — then I don’t know if that is Zionism or whatever you call it, but it has certainly become bankrupt”

Lev Leviev (1956) Soviet-born Israeli businessman, philanthropist and investor

Interview, Jewish Chronicle, 7 March 2008 http://thejc.com/home.aspx?AId58607&ATypeId1&searchtrue2&srchstrLev%20leviev&srchtxt1&srchhead1&srchauthor1&srchsandp1&scsrch0

War

“Perhaps the heart does not deceive; never does give a false answer, except to those double-minded unhappy ones who do care about themselves, and so play tricks with it and tamper with it.”

James Anthony Froude book The Nemesis of Faith

The Nemesis of Faith (1849)

Heart, Falseness

“I hope we answer the alarm clock and take this nation back for Christ.”

Mike Huckabee (1955) Arkansas politician

Pastors' Conference, Salt Lake City, Utah, , quoted in * 1998-06-08
Huckabee: U.S. gave up on religion
Linda Caillouet
Arkansas Democrat-Gazette
http://www.arkansasonline.com/news/1998/jun/08/huckabee-us-gave-religion/

Hope, Christ

“Political philosophy seems often to reside at a distance from the world. Principles are one thing, politics another, and even our best efforts to ‘live up’ to our ideals typically founder on the gap between theory and practice.But if political philosophy is unrealizable in one sense, it is unavoidable in another. This is the sense in which philosophy inhabits the world from the start; our practices and institutions are embodiments of theory.... for all our uncertainties about ultimate questions of political philosophy — of justice and value and the nature of the good life — the one thing we know is that we live some answer all the time.”

Michael J. Sandel (1953) American political philosopher

The Procedural Republic and the Unencumbered Self, 1984

Life, World, Justice, Question

“The answers from Genesis tell us that there was no death, bloodshed, disease, or suffering before sin. All these things are a consequence of sin. That's why Christians can't believe in millions of years for the fossil record - it's a horrible record of death, disease, and suffering, which couldn't have happened in the Garden before Adam fell.”

Ken Ham (1951) Australian young Earth creationist

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

Death, Disease, Suffering

“Foreign Spokesman Qin Gang let everyone act as journalists to ask him questions. Professor of Beijing United University Chen Delin got the mic first: “What principles do you follow when you answer questions from Chinese and foreign reporters?””

Qin Gang (1966) politician

Question, Universe

“People who are just getting "seriously interested" in film always ask a critic, "Why don’t you talk about technique and 'the visuals' more?" The answer is that American movie technique is generally more like technology and it usually isn’t very interesting.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

People

“Why should Cornishmen learn Cornish? There is no money in it, it serves no practical purpose, and the literature is scanty and of no great originality or value. The question is a fair one, the answer is simple. Because they are Cornish.”

Henry Jenner (1848–1934) British Celticist

Freethespirit http://www.freethespirit.org.uk/6rev-cor.htm.

Money, Literature, Question, Learning

“Dialogue in Hell:
inscrutable…They never know if some enterprise already prepared will not descend on them from one day to the other.
A Prince whose power is founded upon a democratic base, must speak carefully, albeit popularly. If necessary he must not fear to speak like a demagogue, for after all he is the people, and he must have its passions…
You asked me a moment ago if I knew self-denial, if I would sacrifice myself for my people, relinquish the throne if necessary; now you have my answer, I can relinquish it as a martyr.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People, Fear, Hell, Passion

“Don't terrorize. Organize. Don't burn. Give kids a chance to learn … The real answer to race problems in this country is education. Not burning and killing. Be ready. Be qualified. Own something. Be somebody. That's Black Power.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Statement on national TV during the 1968 riots in Washington, DC after the Martin Luther King assassination. http://likethedew.com/2010/04/26/james-brown-and-his-changing-times-rockin-the-white-house-8

Education, Problem, Learning, Chance

“The immediate occasion for alarm is the government's announcement that British contractors for supplying armaments to our armed forces must in future share the work with what are called ‘European firms’, meaning factories situated on the mainland of the European continent. I ask one question, to which I believe there is no doubt about the answer. What would have been the fate of Britain in 1940 if production of the Hurricane and the Spitfire had been dependent upon the output of factories in France? That a question so glaringly obvious does not get asked in public or in government illuminates the danger created for this nation by the rolling stream of time which bears away the generation of 1940, the generation, that is to say, of those who experienced as adults Britain's great peril and Britain’s great deliverance. Talk at Bruges or Luxembourg about not surrendering our national sovereignty is all very well. It means less than nothing when the keys to our national defence are being handed over: an island nation which no longer commands the essential means of defending itself by air and sea is no longer sovereign…The safety of this island nation reposes upon two pillars. The first is the impregnability of its homeland to invasion by air or sea. The second is its ability and its will to create over time the military forces by which the last conclusive battle will be decided. Without our own industrial base of military armament production neither of those pillars will stand. No doubt, with the oceans kept open, we can look to buy or borrow from the other continents; but to depend on the continent of Europe for our arms is suicide.”

Enoch Powell (1912–1998) British politician

Speech to the Birmingham branch of the Royal Regiment of Fusiliers Association (18 February 1989), from Enoch Powell on 1992 (Anaya, 1989), pp. 49-50
1980s

Fate, Question, Suicide, Time

“Big questions get big answers.”

Francis Crick (1916–2004) British molecular biologist, biophysicist, neuroscientist; co-discoverer of the structure of DNA

Life Story (1987, BBC)

Question

“And know that if I knew
all of the answers I would
Not hold them from you. You'd
Know all the things that I'd know
We told each other, there is no other way.”

Jack Johnson (musician) (1975) American musician

No Other Way.
Song lyrics, In Between Dreams (2005)

Way

“[During 'If This Is The Answer, What Is The Question' -- the answer is "24%"] Is it "What is the proportion of my penis that is medically safe for a woman to accommodate?"”

Ed Byrne (1972) Irish comedian

Mock the Week

Question

“Here's what I've started thinking: All the wonder of God happens right above our arithmetic and formula. The more I climb outside my pat answers, the more invigorating the view, the more my heart enters into worship.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

God, Thinking, Heart

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Death, Men, Forgiveness, Suffering

“Outbursts blossom in Lapland rapidly
. in earth, in barley, grass, dwarf birches too.
This I have pondered very frequently
when people’s daily lives there I review.

Oh why are all our beautiful ones dying
and why do great ones rot in disarray?
Oh why among us many minds are losing?
Oh why so few the kantele now play?

Oh why here everywhere a man soon crashes
like hay when scythed – ambitious man indeed,
a man of honour, sense – it all soon smashes,
or breaks apart one day in life of need?

Elsewhere, a fire still glints in greying tresses,
in old ones glows still spirit of the sun.
But here our new-born infants death possesses
and youth will grave’s dull earth soon press upon.

And what of me? Why ponder I so sadly?
An early sign, be sure, of grim old age.
Oh why the blood-spent rule keep I not gladly,
but sigh instead at people’s mortal wage?

One answer is there only: Lapland’s summer.
In thinking then my mind is soon distressed.
In Lapland birdsong, joy are short – a glimmer –
as flowers’ blooms and gladness wilt and rest.

But winter’s wrath is only long. Dear moment
when resting thoughts delay and don’t take flight,
in search of lands where blazing sun is potent
and take their leave of Lapland’s icy bite.

Oh, great white birds, you guests of summer Lapland,
with noble thoughts we’ll greet you, when you’re here!
Oh, tarry here among us, build your nests and
a while delay your southern journey near!

Oh, from the swan now learn a lesson wholesome!
They leave in autumn, come back in the spring.
It’s our own peaceful shore that us-wards pulls them,
Our sloping fell’s kind shelter will them bring.

Batter the air with whooping wings and leave us!
Wonders perform, enlighten other lands!
But when you see that winter’s gone relieve us –
I beg, beseech, re-clasp our weary hands!”

Eino Leino (1878–1926) Finnish poet and journalist

Life, Death, People, Youth

“When you learn to listen to your gutt, your find all the answers.”

Keshia Chante (1988) Canadian actor and musician

Official Website (2009)

Learning

“Your Honor, I think I can shorten this testimony. The only purpose Mr. Darrow has is to slur at the Bible, but I will answer his question. I will answer it all at once, and I have no objection in the world. I want the world to know that this man, who does not believe in a God, is trying to use a court in Tennessee to slur at it, and while it will require time, I am willing to take it.”

William Jennings Bryan (1860–1925) United States Secretary of State

Scopes Trial (1925), Day 7

God, World, Question, Thinking

“We alone can be wracked with doubt, and we alone have been provoked by that epistemic itch to seek a remedy: better truth-seeking methods. Wanting to keep better track of our food supplies, our territories, our families, our enemies, we discovered the benefits of talking it over with others, asking questions, passing on lore. We invented culture. Then we invented measuring, and arithmetic, and maps, and writing. These communicative and recording innovations come with a built-in ideal: truth. The point of asking questions is to find true answers; the point of measuring is to measure accurately; the point of making maps is to find your way to your destination. … In short, the goal of truth goes without saying, in every human culture.”

Daniel Dennett (1942) American philosopher

Postmodernism and truth (1998)

Truth, Family, Food, Way

“I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh"”

Thomas Aquinas book Summa Theologica

Gn. 2:24
I, q. 92, art. 1 (Whether the Woman should have been made in the first production of things?)
Summa Theologica (1265–1274)

Life, Sex, Time, Help

“Ghostwritten’s secret agenda is to offer up eight different answers to the question, "Why do things happen?" so it has the right to monkey about with time and history. number9dreams’s secret agenda is to offer eight different answers to the question, "In what space does the mind operate?"”

David Mitchell (1969) English novelist

Interview in Stop Smiling magazine (29 June 2007) http://www.stopsmilingonline.com/story_detail.php?id=841

Secret, History, Question, Time

“If Evolution is true, how would you answer the question, ‘where did I come from?’ Well if Evolution is true, you came from a cosmic burp about twenty billion years ago. Why are we here? What is the purpose of life? Well if Evolution is true, there is no purpose to life. So we might as well have fun. If it feels good, do it. Where am I going when I die? Well if Evolution is true, you’re just going to the grave and you’re going to get recycled into a worm or a plant. But the Bible says, ‘In the beginning, God created the heaven and the Earth.’ Now if that’s true, that puts a whole different set of answers to those questions.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Age of the Earth

Life, God, Feeling, Question

“Swearing relieves the feelings—that is what swearing does. I explained this to my aunt on one occasion, but it didn't answer with her. She said I had no business to have such feelings.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Cats and Dogs".
Idle Thoughts of an Idle Fellow (1886)

Feeling, Business

“There were two problems which had to be faced. One was spatial and the other methodological. In the first case I had to do something about relational painting, i. e. the balancing of the various parts of the painting with and against each other. The obvious answer was symmetry – make it the same all over. The question still remained, though, of how to do this in depth. A symmetrical image or configuration symmetrically placed on a open ground is not balanced out in the illusionistic space. The solution I arrived at, and there are probably quite a few, although I only know of one other, color density, forces illusionistic space out of the painting at constant intervals by using a regulated pattern. The remaining problem was simply to find a method of paint application which followed and complemented the design solution. This was done by using the house painters technique and tools.”

Frank Stella (1936) American artist

Source: Quotes, 1960 - 1970, The Pratt lecture (1960), p. 114

Color, Question, Problem, Parting

“Try now to answer my third riddle. By what rule to you tell a copy from an original?”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 52
The Pilgrim's Regress (1933)

“Question: Guru Maharaji Ji, what do you mean about the mind being evil? Answer: This mind is jiggling around trying to find out that perfectness. It is inquiring, trying to investigate the perfectness, which is impossible. To the mind, God is a perfect criminal. He has done such a perfect crime by creating this world that mind cannot trace how He did it. That is why the mind always freaks out about God.”

Prem Rawat (1957) controversial spiritual leader

September 1973, Los Angeles, USA, published in Light Reading Vol.1 No.1 Spring 1978 “Question on devotion and other answers”
Students of Prem Rawat clarify that at that time Rawat was making a distinction between the mind, which he described as including the dark or negative thoughts that a person may have; and heart, the place within each person where peace can be found.
1970s

God, World, Question, Evil

“In measured tones he answered Madouc: “Your condition lacks dignity; you bring ridicule upon us all.”
Madouc gave a stony shrug. “If you do not like what you see, look elsewhere.””

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), Madouc (1989), Chapter 9, section 4 (p. 928)

“Once upon a time a young man of American background thought he had discovered the Great Secret, the Skeleton Key to the Cosmos, the Absolute Answer to the Age Old Question asked by every Wizard, and Alchemist and Mystic that ever peered curiously into the Perplexing Heavens, by every Doctor and Scientist and Explorer that ever wondered about the Winding Ways of this world, by every Philosopher and Holyman and Politician that ever listened for the Mysterious Song beneath the beat of the Human Heart… the answer to "What Makes It All Go?"”

Ken Kesey book Kesey's Garage Sale

Kesey's Garage Sale (1973)

Secret, Age, World, Way

“Oh, Mr. Wolff, what do you think of Balzac? "
Josh politely ceased to masticate, swallowed and answered,
" I never trade them Curb stocks!”

Edwin Lefèvre book Reminiscences of a Stock Operator

Source: Reminiscences of a Stock Operator (1923), Chapter XXII, p. 265 (See also: New York Curb Exchange)

Thinking

“It's incredible. Nine? Wow. I just remember winning my first one, getting the medal and the plate, the pin with the diamond for first place. My ninth title, I have no answer for that because I never thought it would be possible.”

Michelle Kwan (1980) American figure skater

http://espn.go.com/classic/biography/s/Kwan_Michelle.html

“In response to Leibniz's ontological query "Why is there something rather than nothing?" Morgenbesser answered "If there were nothing you'd still be complaining!"”

Sidney Morgenbesser (1921–2004) American philosopher

“When I was ambushed by global warming advocates recently—no, they haven't given up—they asked me the same questions they always ask: "What if you're wrong?" and "If you're wrong will you apologize to future generations?" I always answer, "What if you're wrong? Will you apologize to my twenty kids and grandkids for the largest tax increase in American history?"”

James Inhofe (1934) American politician

They usually don't have anything to say after that.
[The Greatest Hoax: How the Global Warming Conspiracy Threatens Your Future, WorldNetDaily Books, 9781936488490, 25334579M]

History, Question, Future

“My gut reaction to all these questions is negative. But it appears that one set or the other must be answered in the affirmative. Either way, we are missing something fundamental about the nature of our universe.”

Stacy McGaugh (1964) American astronomer

[Stacy McGaugh, http://astroweb.case.edu/ssm/mond/boileddown.html, "The MOND Issue"] at astroweb.case.edu. Accessed 2014.

Way, Question, Nature, Universe

“[…I] answer boldly in the affirmative with an emphatic No!”

Boyle Roche (1736–1807) Irish politician

Occasion unknown.
[Falkiner, C. Litton, Studies in Irish History and Biography, mainly of the Eighteenth Century, 1902, Longmans, Green, and Co., New York, Sir Boyle Roche, p.237]

“I believe that if you go and ask a chief executive of a Goldman Sachs or a BP, and they answer you honestly…they want monopolies, they want government subsidies, they want preferences – they're not interested in free markets.”

Ian Bremmer (1969) American political scientist

"The West Should Fear the Growth of State Capitalism," http://www.telegraph.co.uk/finance/economics/7883061/The-West-should-fear-the-growth-of-state-capitalism-Ian-Bremmer.html The Daily Telegraph (July 10, 2010).

“Lampis, the sea commander, being asked how he got his wealth, answered, "My greatest estate I gained easily enough, but the smaller slowly and with much labour."”

Plutarch (46–127) ancient Greek historian and philosopher

Whether an Aged Man ought to meddle in State Affairs
Bartlett's Familiar Quotations, 10th ed. (1919)

Sea, Wealth

“Little pig, little pig, let me come in.
To which the pig answered: Not by the hair of my chinny chin chin.
The wolf answered to that, Then I'll huff and I'll puff and I'll blow the house down.”

Joseph Jacobs book English Fairy Tales

English Fairy Tales (1890), Preface to English Fairy Tales, The Story of the Three Little Pigs

Wolf, Housing

“I knew im, she knew im, e knew im, we all knew im.’ After this paradigm, which impressed his hearers, he paused. ‘E was a customer ere. Not perhaps one of the best customers. Not like Roger Alliwell ere oo drinks whisky to the tune of near one bottle a day, which is good for the ouse and, as far as we can see, does imself no arm. But e was a customer, loyal to the ouse, regular in attendance, and that’s all we ask of any man or woman for that matter. Well, now e’s gone. We’re sorry e’s gone. You’re sorry e’s gone. I’m sorry e’s gone. And we can’t say much more than that. Now the question is: is e gone to a better place? I don’t know the answer to that, nor do you, nor does she. Perhaps e knows,’ said Ted, shrugging towards the vicar, ‘because it’s is job to know. But the rest of us don’t know. Right. But I say this. E done is best for all. Never a ard word come out of that man’s art. Right. Well loved e was and for all is faults we would love im still, if e was still alive. But e’s dead now and we wish im all the best in is new destination. And I can’t say no fairer than that.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Love, Art, Drink, Question

“Science is incapable of supplying answers to ultimate questions about why things exist and what their purpose is.”

Nicola Cabibbo (1935–2010) Italian physicist

interview by John L. Allen, Jr. on July 18, 2005, National Catholic Reporter (July 21, 2005) http://www.natcath.org/mainpage/specialdocuments/cabibbo.htm

Question, Science

“Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us”

T.S. Eliot (1888–1965) 20th century English author

Ash-Wednesday (1930)

“You have reached that unfortunate age where you have all of life’s answers and you know everything more perfectly and more profoundly than your elders.”

John C. Wright (1961) American novelist and technical writer

Source: Fugitives of Chaos (2006), Chapter 1, “Interlude with Amelia” (p. 16)

Life, Age

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“Nietzsche asks how it has come about that so prodigious a contradiction can exist as that between the lack of true culture and the self-satisfied belief in actually possessing the only true one and he finds the answer in the circumstance that a class of men has come to the front which no former century has known, and to which (in 1873) he gave the name of “Culture-Philistines.””

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 8

Men

“Canned laughter: After some supposedly funny or witty remark you can hear the laughter and applause included in the soundtrack of the show itself - here we have the exact counterpart of the Chorus in classical tragedy; it is here that we have to look for 'living Antiquity.' That is to say, why this laughter? The first possible answer - that it serves to remind us when to laugh - is interesting enough, because it implies the paradox that laughter is a matter of duty and not of some spontaneous feeling; but this answer is not sufficient because we do not usually laugh. The only correct answer would be that the Other - embodied in the television set - is relieving us even of our duty to laugh - is instead laughing for us. So even if, tired from a hard days stupid work, all evening we did nothing but gaze drowsily into the television screen, we can say afterwards that objectively, through the medium of the other, we had a really good time.”

Slavoj Žižek book The Sublime Object of Ideology

33
The Sublime Object of Ideology (1989)

Stupidity, Feeling, Laughter, Time

“Dear Jackson, -.. First and most unfortunately, I have been four times after Bach, and have never laid eyes on him.... but surely I shall catch Bach soon to get you an answer to your letter..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend & composer William Jackson of Exeter, from Pall Mall, 25 Jan. 1777; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 388 1770 - 1788

Time

“The shortness of the woman’s replies indicated that Emily was asking questions Miss Jesczenka didn’t particularly want to answer, but those were usually the questions that most needed to be asked.”

M. K. Hobson (1969) American writer

Source: The Hidden Goddess (2011), Chapter 6, “Treachery” (p. 89)

Question

“Then I found my head one day when I wasn’t even trying
And here I have to say, ‘cause there is no use in lying, lying
Yes the answer lies within, so why not take a look now?
Kick out the devil’s sin, pick up, pick up a good book now.”

Cat Stevens (1948) British singer-songwriter

On The Road To Find Out
Song lyrics, Tea for the Tillerman (1970)

Books, Lying

“I was an atheist, finding no reason to postulate the existence of any truths outside of mathematics, physics and chemistry. But then I went to medical school, and encountered life and death issues at the bedsides of my patients. Challenged by one of those patients, who asked "What do you believe, doctor?", I began searching for answers.”

Francis S. Collins (1950) Geneticist; Director of the National Institutes of Health

cnn.com http://edition.cnn.com/2007/US/04/03/collins.commentary/

Life, Death, Truth, School

“Is it possible or not, given the present conditions in our continent, to achieve it (socialist power, that is) by peaceful means? We emphatically answer that, in the great majority of cases, this is not possible. The most that could be achieved would be the formal takeover of the bourgeois superstructure of power and the transition to socialism of that government which, under the established bourgeois legal system, having achieved formal power will still have to wage a very violent struggle against all who attempt, in one way or another, to check its progress toward new social structures.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Tactics and Strategy of the Latin American Revolution (1962)

Peace, Way

“One thing which they ought to do, in order to hold their own against this enemy, is to give up cultivating what they call 'race pride', a sentiment too much like that which is 'the lion in the way' of our progress… Do we not know that every argument we make, and every pretension we set up in favor of race pride, is giving the enemy a stick to break our own heads? … You will, perhaps, think this criticism uncalled for. My answer is that truth is never uncalled for… In some of our colored public journals I have seen myself charged with a lack of race pride. I am not ashamed of that charge. I have no apology or vindication to offer. If fifty years of uncompromising devotion to the cause of the colored man in this country does not vindicate me, I am content to live without vindication. While I have no more reason to be proud of one race than another, I dare to say, and I fear no contradiction, that there is no other man in the United States prouder than myself of any great achievement, mental or mechanical, of which any colored man or woman is the author. This not because I am a colored man, but because I am a man; and because color is a misfortune, and is treated as a crime by the American people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People, Truth, Fear, Color

“In answer to the question posed by the title, I can't in all honesty say, "This movie." But that's only because there are far too many Freddy Got Fingereds and Say It Isn't Sos out there. The fact that What's the Worst That Could Happen? is better than these movies should in no way be misconstrued as even a backhanded compliment. It's like comparing stale, moldy, rancid bread with soggy, stale, moldy, rancid bread. Both are equally probable to turn one's stomach, and, if ingested, likely to require some time spent kneeling in front of a toilet bowl.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/w/whats_worst.html of What's the Worst That Could Happen? (2001). One-and-a-half star reviews

Way, Question, Time

“He was, indeed, in a condition, in which, if reason had interposed, though only to advise, she might have received the answer which one Cleostratus gave many years ago to a silly fellow, who asked him, if he was not ashamed to be drunk? "Are not you," said Cleostratus, "ashamed to admonish a drunken man?" — To say the truth, in a court of justice drunkenness must not be an excuse, yet in a court of conscience it is greatly so.”

Henry Fielding (1707–1754) English novelist and dramatist

Book V, Ch. 10
The History of Tom Jones (1749)

Truth, Justice

“Out among the big things —
The heights that gleam afar —
A feller gets to wonder
What means each distant star;
He may not get an answer,
But somehow, every night
He feels, among the big things,
That everything’s all right.”

Arthur Chapman (poet) (1873–1935) American poet and newspaper columnist

Out Among the Big Things, st. 3. Out Where the West Begins and Other Western Verses http://www.cowboypoetry.com/ac.htm#outbk (1917)

Feeling, Star, Distant, Night

“How far should one accept the rules of the society in which one lives? To put it another way: at what point does conformity become corruption? Only by answering such questions does the conscience truly define itself.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Review of Le Misanthrope, by Molière, at the Piccadilly (1962), p. 117
Tynan Right and Left (1967)

Way, Question

“They would say," he answered, "that you do not fail in obedience through lack of love, but have lost love because you never attempted obedience.”

Clive Staples Lewis book That Hideous Strength

Source: That Hideous Strength (1945), Ch. 7 : The Pendragon, section 2

Love

“What I affirm is the intuition that where God's presence is no longer a tenable supposition and where His absence is no longer a felt, indeed overwhelming weight, certain dimensions of thought and creativity are no longer attainable. And I would vary Yeats's axiom so as to say: no man can read fully, can answer answeringly to the aesthetic, whose "nerve and blood" are at peace in sceptical rationality, are now at home in immanence and verification. We must read as if.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 7 (p. 229).

God, Peace, Home, Reading

“Man (in B major) asks: When? When? Nature, (in C Major) answers from the depths Never, never, never will the weather improve.”

Richard Strauss (1864–1949) German composer and orchestra director

Whilst composing Also Sprach Zarthustra, Strauss made this joke about the Bavaria weather to his friend, the conductor Max von Schillings. Quoted in Kurt Wilhelm, Richard Strauss - an intimate portrait, page 73.
Other sources

Nature, Weather

“The greatest commanders never issue orders. Rather, they compel by their own acts and virtue the emulation of those they command. The great champions throw leadership back on you. They make you answer: Who am I? What do I seek? What is the meaning of my existence in this life?”

Steven Pressfield book The Profession

Gent, p. 2
The Profession (2011)

Life

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age, Law, Literature, Past

“My father," said she, "is there any daughter that can love her father more than duty requires? In my opinion, whoever pretends to it, must disguise her real sentiments under the veil of flattery. I have always loved you as a father, nor do I yet depart from my purposed duty; and if you insist to have something more extorted from me, hear now the greatness of my affection, which I always bear you, and take this for a short answer to all your questions; look how much you have, so much is your value, and so much do I love you.”
"Est uspiam pater mi filia quae patrem suum plus quam patrem presumat diligere? Non reor equidem ullam esse quae hoc fateri audeat nisi iocosis veritatem celare nitatur. Nempe ego dilexi te semper ut patrem, et adhuc a proposito meo non divertor. Et si ex me magis extorquere insistis, audi cercudinem amoris quae adversum te habeo et interrogationibus tuis finem impone: et enim quantum habes tantum vales tantumque te diligo."

Geoffrey of Monmouth The History of the Kings of Britain

Bk. 2, ch. 11; p. 115.
Historia Regum Britanniae (History of the Kings of Britain)

Love, Question, Daughters

“the answer to the persistent question, What is the purpose of the universe? is quite simply: There is none.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Question, Universe

“Her mother called to her. She said, "Where are you going, Flora Belle?"
Flora didn't answer her. She never answered her mother when she called her Flora Belle.
Sometimes she didn't answer her mother when she called her Flora either.”

Kate DiCamillo book Flora & Ulysses

Source: Flora & Ulysses (2013), Chapter Four: A Surprisingly Helpful Cynic, p. 12

“The outcome of today's case will doubtless be heralded as a triumph of judicial statesmanship. It is not that, unless it is statesmanlike needlessly to prolong this Court's self-awarded sovereignty over a field where it has little proper business, since the answers to most of the cruel questions posed are political, and not juridical -- a sovereignty which therefore quite properly, but to the great damage of the Court, makes it the object of the sort of organized public pressure that political institutions in a democracy ought to receive. […] Ordinarily, speaking no more broadly than is absolutely required avoids throwing settled law into confusion; doing so today preserves a chaos that is evident to anyone who can read and count. Alone sufficient to justify a broad holding is the fact that our retaining control, through Roe, of what I believe to be, and many of our citizens recognize to be, a political issue, continuously distorts the public perception of the role of this Court. We can now look forward to at least another Term with carts full of mail from the public, and streets full of demonstrators, urging us -- their unelected and life-tenured judges who have been awarded those extraordinary, undemocratic characteristics precisely in order that we might follow the law despite the popular will -- to follow the popular will. Indeed, I expect we can look forward to even more of that than before, given our indecisive decision today. […] It was an arguable question today whether [Section] 188.029 of the Missouri law contravened this Court’s understanding of Roe v. Wade, and I would have examined Roe rather than examining the contravention. […] Of the four courses we might have chosen today -- to reaffirm Roe, to overrule it explicitly, to overrule it sub silentio, or to avoid the question -- the last is the least responsible. On the question of the constitutionality of [Section] 188.029, I concur in the judgment of the Court and strongly dissent from the manner in which it has been reached.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Webster v. Reproductive Health Services (1989, concurring in part and concurring in the judgment), 492 U.S. 490 https://www.law.cornell.edu/supremecourt/text/492/490#writing-USSC_CR_0492_0490_ZC1, No. 88-605 ; decided July 3, 1989 1980s

Life, Law, Democracy, Understanding

“You may very appropriately want to ask me how we are going to resolve the ever-acceleratingly dangerous impasse of world-opposed politicians and ideological dogmas. I answer, it will be resolved by the computer.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

World

“If you understand comedy, you understand life. Drama, death, tragedy – everybody has these. But with humour you've got all these, and the antidote. You have found the answer. It doesn't follow that because you are a good comedy writer, you're a happy fellow. I've got one of the most miserable faces in the world. I am only happy when I am working. If I'm not working, I get screwed up because my time is going, my life is slipping by.”

Eric Sykes (1923–2012) English actor and director

Quoted in The Guardian, Wednesday 4 July 2012 http://www.guardian.co.uk/culture/2012/jul/04/eric-sykes

Life, Death, Happiness, World

“An artist must pass judgment only on what he understands; his range is limited as that of any other specialist—that's what I keep repeating and insisting upon. Anyone who says that the artist's field is all answers and no questions has never done any writing or had any dealings with imagery. An artist observes, selects, guesses and synthesizes.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (October 27, 1888)
Letters

Understanding, Question

“Why give you answers you wont believe?
Well, answers I don't believe would be a step forward.”

Orson Scott Card Treasure Box

Treasure Box (1996)

“If truth were left to a market philosophy, there would be no point in continuing to make an argument for which there are no takers, or to ask a question for which there are no answers. The minority community has other grounds to sustain a wholesome discomfort and thereby keeps the door open for solutions not yet found.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 99

Truth, Communication, Question

“Quoting an unnamed writer: "To this day," she writes, "I cannot understand dallying with religion and the commandments of God. The very instant I heard my Father's cry calling unto me, my heart bounded in recognition. I ran, I stretched forth my arms, I cried aloud, 'Here, here I am, my Father.' Oh, happy child, what should I do? 'Love me', answered my God. 'I do, I do," I cried passionately. 'Come unto me,' called my Father. 'I will,' my heart panted. Did I stop to ask a single question? Not one. It never occurred to me to ask whether I was good enough, or to hesitate over my unfitness, or to find out what I thought of his church, or… to wait until I should be satisfied. Had I not found my God and my Father? Did he not love me? Had he not called me? Was there not a Church into which I might enter?… Since then I have had direct answers to prayer — so significant as to be almost like talking with God and hearing his answer. The idea of God's reality has never left me for one moment."”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)

Love, God, Happiness, Religion

“There was a time indeed when it was not so, when the bold mariner, Roger Williams, sailed beyond the Boston Light of two centuries ago, and asked of the wilds of the Seekonk and the Mawshawsuc, 'What cheer? What cheer?' And the friendly solitudes answered, 'A truer liberty than you left behind'. And if Boston Light cheers the world to-day it is because the spirit of Roger Williams feeds the flame.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

World, Solitude, Light, Time

“I have a lot of understanding for people skeptical about the EU. Because there are legitimate questions to the address about the European Union, including the Commission. You have to answer that. You have to talk to the Eurosceptic people. By the way, sometimes I am myself, I am not free from Euroscepticism sometimes. But I am not on the way to fundamental opposition.”

Jean-Claude Juncker (1954) Luxembourgian politician

Interview with Thomas Mayer in Der Standard, 6 October 2018 2018 Source: Mayer, Thomas (6 October, 2018). Commission President Juncker: "I am not free from euroscepticism" https://derstandard.at/2000088766841/EU-Kommissionspraesident-Juncker-Ich-bin-nicht-frei-von-Euroskepsis. Der Standard.

People, Way, Understanding, Question