Quotes about answer
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“We are being protected from hysteria. Isn't that what they call it? Maniacs! The world's been in a habitual state of crisis for fifty years. Fifty? What am I saying? It's been in a habitual state of crisis since the beginning — but for half a century now, almost unbearable. And why, for the love of God? What is the fundamental irritant, the essence of the tension? Political philosophies? Economics? Population pressure? Disparity of culture and creed? Ask a dozen experts, get a dozen answers. Now Lucifer again. Is the species congenitally insane, Brother?”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 24
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

Love, God, World

“But with those who are mentally defective—ah, here is the hardest question of all!—what shall be done with them? …In the case of human beings in whom the light of reason does not burn… shall they be eliminated from the race? Go to the mother of an imbecile child and get your answer. …For these helpless unfortunates, as with those who are merely unfortunate from environment, I should enlist the best and broadest state aid.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

The Training of the Human Plant (1907)

Question, Light

“The more freely abstract the form becomes, the purer, and also the more primitive it sounds. Therefore, in a composition in which corporeal elements are more or less superfluous, they can be more or less omitted and replaced by purely abstract forms, or by corporeal forms that have been completely abstracted... Here we are confronted by the question: Must we not then renounce the object altogether, throw it to the winds and instead lay bare the purely abstract? This is a question that naturally arises, the answer to which is at once indicated by an analysis of the concordance of the two elements of form (the objective and the abstract). Just as every word spoken (tree, sky, man) awakens an inner vibration, so too does every pictorially represented object. To deprive oneself of the possibility of this calling up vibrations would be to narrow one's arsenal of expressive means. At least, that is how it is today. But apart from today's answer, the above question receives the eternal answer to every question in art that begins with 'must.”

Wassily Kandinsky (1866–1944) Russian painter

There is no 'must' in art, which is forever free.
Quote from: Kandinsky: Complete Writings on Art, eds. Kenneth C. Lindsay and Peter Vergo, 2 Vols. (transl. Peter Vergo); Boston: G.K. Hall & Co., (1982), p. 195; as cited in: Samet, Jennifer Sachs. Painterly Representation in New York, 1945-1975. Dissertation, The City University of New York, 2010. p. 25
1910 - 1915

Art, Question, Nature, Tree

“Before we continue our story we must stop to ask, “What is a castle?” Once a castle was defined simply as the fortified and self-sufficient dwelling of an individual feudal lord. Today we know that castles had many functions, both practical and symbolic. The castle was a new ar chitectural form—part fortress, part residence, part statehouse, part the atrical stage. Furthermore, every castle was different, depending on the wealth of the builder, the reason for the castle (control of territory, bor der, coastlines), the local geography (availability of naturally defensible sites), the knowledge of the master builder or patron, the available ma terials, the degree of urgency (speed), and finally the building traditions of the region (the techniques the workmen knew and used). In short, there is no such thing as a typical castle; a castle was a very special build ing whose form and function answered the needs of people living in Eu rope from the eleventh through the fifteenth century.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

People, Nature, Knowledge, Parting

“Yeah, we, we uh, we had a march North, movement at that time, in July '64. I prepare at that time the psychology of the South Vietnamese people that maybe we need to go north to answer to the aggression from North Vietnam. You, you cannot defend yourself always to have a defensive plan, you know. Uh…what the…the…one of the uh military principle is you better defend yourself by having an offensive plan.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Assumption of power and the prospect of a march north
1980s, Interview with Nguyen Khanh (1981)

People, Time

“Beautifully written… the webs of imagery that Harris has so carefully woven… contains writing of which our best writers would be proud… there is not a singly ugly or dead sentence…' - or so sang the critics. Hannibal is a genre novel, and all genre novels contain dead sentences - unless you feel the throb of life in such periods as 'Tommaso put the lid back on the cooler' or 'Eric Pickford answered' or 'Pazzi worked like a man possessed' or 'Margot laughed in spite of herself' or 'Bob Sneed broke the silence.' What these commentators must be thinking of, I suppose, are the bits when Harris goes all blubbery and portentous (every other phrase a spare tyre), or when, with a fugitive poeticism, he swoons us to a dying fall: 'Starling looked for a moment through the wall, past the wall, out to forever and composed herself…' 'It seemed forever ago…' 'He looked deep, deep into her eyes…' 'His dark eyes held her whole…' Needless to say, Harris has become a serial murderer of English sentences, and Hannibal is a necropolis of prose.”

Martin Amis (1949) Welsh novelist

Review of Hannibal by Thomas Harris, p. 240
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Life, Feeling, Thinking, Silence

“I can live with doubt, and uncertainty, and not knowing. I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers, and possible beliefs, and different degrees of certainty about different things, but I'm not absolutely sure of anything. There are many things I don't know anything about, such as whether it means anything to ask "Why are we here?" I might think about it a little bit, and if I can't figure it out then I go on to something else. But I don't have to know an answer. I don't feel frightened by not knowing things, by being lost in the mysterious universe without having any purpose — which is the way it really is, as far as I can tell. Possibly. It doesn't frighten me.”

Richard Feynman book The Pleasure of Finding Things Out

Source: No Ordinary Genius (1994), p. 239, from interview in "The Pleasure of Finding Things Out" (1981): video http://www.youtube.com/watch?v=NEwUwWh5Xs4&t=48m10s

Way, Feeling, Thinking, Universe

“I keep hoping you’ll tell me. You’re the god, after all. If I prayed to you for guidance, and you decided to answer, what would you tell me?”
“I wouldn’t answer.”
“Because you don’t care? Or because you wouldn’t know what to say?”

N. K. Jemisin book The Broken Kingdoms

More silence.
Source: The Broken Kingdoms (2011), Chapter 17 “A Golden Chain” (engraving on metal plate) (p. 311)

God, Hope, Silence

“In 1919 we pledged our honour as a country that we would disarm as soon as possible, and other countries did the same. In the face of that Germany accepted the Treaty of Versailles. We had done nothing. We had offered a Disarmament Conference which might well make the gods laugh if they desired the destruction of the human race. We had got to realize the extraordinary gravity of the European situation—the pass to which the National Government had brought the world. The worst Foreign Secretary for 200 years had led this country into folly after folly in the international field. They ought to warn the Government that in no circumstances would they break any of the pacts they had made not to go to war. There was only one effective way in which they could make that threat effective…and that was to call a general strike. It was for the people of this country, in answer to that call, to put themselves behind the trade unions and to compel the trade unions to draw up plans immediately for that great resistance.”

Stafford Cripps (1889–1952) British politician

Speech in Bristol (28 October 1933), quoted in The Times (30 October 1933), p. 14.

God, War, People, World

“I came up no backstairs…Little did I think to be ever charged in this House with being the tool and abettor of secret influence. The novelty of the imputation only renders it so much the more contemptible. This is the only answer I shall ever deign to make on the subject, and I wish the House to bear it in their mind, and judge of my future conduct by my present declaration: the integrity of my own heart, and the probity of all my public, as well as my private principles, shall always be my sources of action.”

William Pitt the Younger (1759–1806) British politician

Speech in the House of Commons (12 January 1784), quoted in Boyd Hilton, A Mad, Bad, and Dangerous People? England. 1783-1846 (Oxford: Clarendon Press, 2008), p. 54.

Secret, Thinking, Future, Heart

“Matter asks no questions, expects no answers of us. It ignores us. It made us the way it makes all bodies—by chance and according to its laws.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), p. 289

Law, Way, Question, Chance

“No one knows the origin of life, or of matter, or of what we call mind. The whence and the whither are questions that no man can answer. In the presence of these questions all intellects are upon a level. The barbarian knows exactly the same as the scientist, the fool as the philosopher. Only those who think that they have had some supernatural information pretend to answer these questions, and the unknowable, the impossible, the unfathomable, is the realm wholly occupied by the “inspired.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Life, Fools, Question, Thinking

“Suddenly they asked me, as only the French would, ‘Madame, what is your philosophy of life?’ What a cosmic question, but I had to answer, and answer quickly, because it was live. So I said, in French, ‘I think that you’ve got to play the hand that you’re dealt and stop wishing for another hand.”

Maeve Binchy (1940–2012) Irish novelist

Recalling being invited to appear on French TV on what she described as “a terrifying serious program about books”. nydailynews.com http://www.nydailynews.com/entertainment/popular-irish-author-maeve-binchy-dies-72-article-1.1125516?localLinksEnabled=false

Life, Question, Thinking

“Will you grant the audience?"
"Of cour-" Jarlaxle started to answer, but Entreri grasped his shoulder and shifted in front.
"Tell King Gareth we do not enjoy the spectacle of an army at our doorstep unannounced. But even so, Gareth may enter my home. We have many tall towers here, as you can see. Please tell Gareth, from me, that he is most welcomed to dive headlong off of any of them.”

R. A. Salvatore book Road of the Patriarch

Road of the Patriarch

Home

“There is only one question. And once you know the answer to that question there are no more to ask. That one question is the Original Question. And to that Original Question there is only one Final Answer. But between that Question and its Answer there are innumerable false answers.”

Meher Baba (1894–1969) Indian mystic

47 : The Question and its Answer, p. 78.
The Everything and the Nothing (1963)

Question, Falseness

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

Wisdom, People, Health, School

“God prior to this time, had given revelation to this youth, on many occasions. The first one that he gave to him was in the spring of 1820, before Joseph Smith was of the age of fifteen. Then a wonderful revelation was given to him, the first one he ever received. In a great and glorious open vision, in answer to his prayers, there was the manifestation of two of the great personages in the heavens-not angels, not messengers, but two persons that hold the keys of authority over all the creations of the universe. Who were they? God the Eternal Father and his Son Jesus Christ, through whom God the Father made the worlds!”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 21:308 (September 19, 1880).
Joseph Smith Jr.'s First Vision

God, Youth, Age, World

“He’ll pay no mind to me anyhow,” MacRae answered. “That’s the healthy thing about kids.”

Robert A. Heinlein book Red Planet

Source: Red Planet (1949), Chapter 9, “Politics”, p. 133

“"But," it will be asked of the Anarchists at this point in the argument, "what shall be done with those individuals who undoubtedly will persist in violating the social law by invading their neighbors?" The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

The Relation of the State to the Invididual (1890)

Law

“What had happened? As he asked himself the question, he knew the answer. That no one had thought fit to tell him! No one! It was a bitter pill for him to swallow. He had been forgotten. Yet he had always wished to be forgotten. He could not have it both ways.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 69 “Mr Rottcodd Again” (p. 393)

Way, Question

“In later years, I argued with Professor Julian Aleksandrowicz because he used some therapeutic activities that I did not like, such as the debatable use of suppressive drugs. I once criticized him for that in public. I was already a professor when I had a nice conversation with Professor Aleksandrowicz. I started, „Sir, as a scientist, I …”. He interrupted me saying – „There are three categories of people involved in science: scientists, these are the ones who take the test tubes, they pour something into them; there are lettered scholars, like you; and finally, sir, there are sages.” Someone later pointed out that I did not answer him – „You are a sage, sir.””

Włodzimierz Ptak (1928–2019) immunologist

Aleksandrowicz had something of a sage in himself.
Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

People, Science

“Obsession is the single most wasteful human activity, because with an obsession you keep coming back and back and back to the same question and never get an answer.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Interview with Divina Infusino in American Way (15 June 1995)

Question

“Their beloved priest must now wander for all eternity chained to this earthly purgatory—a warning to all that God forgives only that which is confessed to Him through true repentance and atonement. I walked down the church steps, keeping my secret stitched to my tongue. After the ceremony I would have no one to answer for my yearnings but myself, even if after my death I would have to lag behind that priest until the end of days, a pair of branded souls dragging the heavy burdens of their sins, like cows roaming the foggiest dawns, the first guiding the second with its dangling rosary of a tail.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

Death, God, Secret, Soul

“Reactions to our adversity are not entirely uniform. At the dovish extreme, we find Senator John Kerry, who warns that we should never again fight a war "without committing enough resources to win"; no other flaw is mentioned. And there is President Carter, the noted moral teacher and human rights apostle, who assured us that we owe Vietnam no debt and have no responsibility to render it any assistance because "the destruction was mutual," an observation so uncontroversial as to pass with no reaction. […] Properly statesmanlike, President Bush announces that "It was a bitter conflict, but Hanoi knows today that we seek only answers without the threat of retribution for the past." Their crimes against us can never be forgotten, but "we can begin writing the last chapter of the Vietnam war" if they dedicate themselves with sufficient zeal to the MIAs. We might even "begin helping the Vietnamese find and identify their own combatants missing in action," [New York Times Asia correspondent] Crossette reports. The adjacent front-page story reports Japan's failure, once again, to "unambiguously" accept the blame "for its wartime aggression."”

Noam Chomsky book Year 501

Year 501, 1993 http://www.zmag.org/chomsky/year/year-c10-s07.html. Quotes 1990s, 1990-1994

War, Failure, Teachers, Time

““Yes, maybe it’s just one colossal big joke with no point to it.” Lazarus stood up and stretched and scratched his ribs. “But I can tell you this, Andy, whatever the answers are, here’s one monkey that’s going to keep on climbing, and looking around him to see what he can see, as long as the tree holds out.””

Robert A. Heinlein (1907–1988) American science fiction author

“Methuselah’s Children” Part 2, Chapter 8, p. 667; closing words
Short fiction, The Past Through Tomorrow (1967)

Tree

“As everyone knows, we (Malaysia) are in a very tight financial situation. Our yearly development budget is very limited. Every airport (in Malaysia) needs expansion. It will definitely cost the government a lot of money to upgrade or development airports. However, infrastructure projects must go on. We will look into ways to work on this plan. We will answer it when the government decides its ways forward.”

Loke Siew Fook (1976) Malaysian politician

Loke Siew Fook (2018) cited in " Government to decide financing model for airports upgrade by year end https://www.nst.com.my/business/2018/09/413597/government-decide-financing-model-airports-upgrade-year-end" on The Straits Times, 21 September 2018

Money, Way

“There's a road, long and winding.
The lights are blindin', but it gets there.
Don't give up, don't look back.
There's a silver linin', it's out there somewhere.
Everybody wants an answer, everybody needs a friend.
We all need a shinin' star on which we can depend.”

Bryan Adams (1959) Canadian singer-songwriter

Star, written by Bryan Adams, Mutt Lange, and Michael Kamen
Song lyrics, 18 til I Die (1996)

Star, Light, Dependency

“The work Was begun in 1913, but the bulk of it was written, as a distraction, during the first three years of the war, the hideous course of which seemed day by day to enforce the profound truth conveyed in the answer of Plato to the Delians. When they consulted him on the problem set them by the Oracle, namely that of duplicating the cube, he replied, 'It must be supposed, not that the god specially wished this problem solved, but that he would have the Greeks desist from war and wickedness and cultivate the Muses, so that, their passions being assuaged by philosophy and mathematics, they might live in innocent and mutually helpful intercourse with one another'.
Truly,Greece and her foundations are
Built below the tide of war,
Based on the crystàlline sea
Of thought and its eternity.</center”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

God, War, Truth, Mathematics

“"I don't even know who I am."
"In a way," answered Gwydion, "that is something we must all discover for ourselves."”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book I: The Book of Three (1964), Chapter 2

Way

“I asked you to conquer your fear, but all you did was give in to it. If you were in love with her, that would be one thing. Love is something to be afraid of, but this, this is embarrassing. So she talks too much, so she's too enthused about every little thing, so what? Get in, get your question answered, and get out. Stand up to her, for cryin' out loud!”

Wendelin Van Draanen Flipped

Flipped (2001)

Love, Fear, Question

“The word 'policy' generally refers to the principles that govern action directed towards given ends. Any study of policy therefore should concern itself with three things — what we want (the ends), how we get it (the means), and who are 'we,' that is, what is the nature of the organization or group concerned. Science is concerned with means rather than with ends. The study of "what we want" (objectives) extends beyond the boundaries of the social sciences into the field of ethics. It is not the business of the social sciences to evaluate the ultimate ends of human activity. The social sciences, therefore, cannot give a final answer to the question whether any given policy is right. The social scientist can study what people say they want, what they think they want and may even infer from their behaviour what they really want, but it is not the business of science to say whether people want right things.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, Principles of economic policy, 1958, p. 1-2

People, Question, Business, Nature

“Across the media universe the questions pour out: Why is Dan Rather doing this to himself? Why does he drag this out? Why won't he just come clean? Why would he let this happen in the first place? Why is CBS standing by him? Why... why... why? There is only one plausible answer: Ours is a just and decent God.”

Jonah Goldberg (1969) American political writer and pundit

October 11, 2004 http://web.archive.org/web/20040421/www.nationalreview.com/issue/toc200409241302.asp 2000s, 2004

God, Question, Universe

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Men, Books, Justice, Law

“I do not find it surprising that the Jains, the Buddhists, and the Hindus have all taken seriously the lives of others. The ability to imagine ourselves into the minds and bodies of “others”—whether humans we term different from us (Down syndrome children; Alzheimer sufferers; the so-called mentally ill) or the animals we use for our food—is of central importance because the failure to do so is precisely what led to the horrors of Auschwitz. So, when people ask, Have you nothing more important to think about? the answer is: There is nothing more important to think about than the heart of empathy, which in the final analysis is nothing other than the ability to love. Becoming a vegan is simply one manifestation of that love.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Introduction, pp. 27-28
The Face on Your Plate (2009)

Love, Children, People, Food

“I told him I just want to write some more songs and put them on tape. I figure the content of the songs and how I choose to answer for myself is my business. He says he is sorry, even cut to the heart, but he cannot and will not sign me, as, alas, I cannot say the things he wanted to hear. I say I am sorry he cannot hear the things I'm trying to say.”

Mark Heard (1951–1992) American musician and record producer

Life in the Industry: A Musician's Diary

Business, Heart

“If the Easter Islanders couldn't solve their milder local problems in the past, how can the modern world hope to solve its big global problems? People who get depressed at such thoughts often then ask me, “Jared, are you optimistic or pessimistic about the world’s future?” I answer, “I am a cautious optimist.” By that, I mean that, on the one hand, I acknowledge the seriousness of the problems facing us. If we don’t make a determined effort to solve them, and if we don’t succeed at that effort, the world as a whole within the next few decades will face a declining standard of living, or perhaps something worse. That’s the reason why I decided to devote most of my career efforts at this stage of my life to convincing people that our problems have to be taken seriously and won’t go away otherwise. On the other hand, we shall be able to solve our problems – if we choose to do so.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "Reasons for hope" (Penguin Books, 2011, page 521, .

Life, People, World, Hope

“The answer... he said slowly.”

Sarah Dessen (1970) American writer

What Happened To Goodbye (2011)

“More fundamentally, however, the answer to petitioners' objection is that there can be no impairment of executive power, whether on the state or federal level, where actions pursuant to that power are impermissible under the Constitution. Where there is no power, there can be no impairment of power.”

William J. Brennan (1906–1997) American judge

Writing for the court, Elrod v. Burns, 427 U.S. 347, 353 (1976).

““He posed me a question which I must answer correctly—else he will not co-operate.”
“Huh? What was the question?
“I’ll ask you. Martha, what is the meaning of life?”
“What! Why, what a stupid question!”
“He did not ask it stupidly.”
“It’s a psychopathic question, unlimited, unanswerable, and, in all probability, sense free.””

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 2, “Rich Man, Poor Man, Beggar Man, Thief—”, p. 35; see also pages 31, 33

Life, Stupidity, Question, Sense

“A human being is seldom bothered with insufficient data; often the less he has the more willing he is to give a firm opinion; and man prefers some answer, even a wrong one, to the requirement that he dig deeper and find out the facts.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 49.

“A complete theory would have to answer, among others, the following questions, given two adjoining retinal areas of different stimulation, under what conditions will the corresponding parts of the behavioural (perceptual) field appear of different whiteness but equal brightness (or "illumination"), when of different brightness but equal whiteness? A complete answer to this question would probably supply the key to the complete theory of colour perception in the broadest sense.”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 260

Question, Sense, Appearance, Parting

“Query: How to contrive not to waste one's time? Answer: By being fully aware of it all the while. Ways in which this can be done: By spending one's days on an uneasy chair in a dentist's waiting room; by remaining on one's balcony all a Sunday afternoon; by travelling by the longest and least-convenient train routes, and of course standing all the way; by queueing at the box-office of theatres and then not booking a seat.”

Albert Camus book The Plague

The Plague (1947)

Books, Way, Travel, Time

“Y' not charging tuppence for that little lad?"
Said Mother, her eyes flashing wild.
"Per tuppence per person per trip," answered Ted,
"Per woman, per man, or per child.”

Marriott Edgar (1880–1951) British poet

"Runcorn Ferry", line 21.
Albert, 'Arold and Others (1938)

Personality

“Said the great Teacher, “If your son asks for bread, will you give him a stone?” The body calls for bread, for life-giving food, but how often we supply, instead, such indigestible, unwholesome rubbish as pickles, green olives, fried foods, and various abominable mixtures which bring into the body death rather than life. How often, too, the voice which calls for pure, life-giving water is insanely answered by such disease-producing drinks as beer, whisky, wine, tea, or coffee, and the like.”

John Harvey Kellogg (1852–1943) American physician

Source: The Living Temple, p. 58

Life, Death, Disease, Food

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“While in England, I came across Sunday school material produced by a major Christian organization. Many conservative evangelical churches use it. One series of lessons covered the topic of origins. I was dismayed when the text declared that people need to believe in billions of years and evolution. But I was even more shocked when I read that the apostle Paul didn't understand science back in his time as we understand it today. Therefore, they concluded, what Paul wrote was not meant to answer questions about man's origins for today's world! What a low view of Scripture! They're looking on Paul's writings as the writings of a fallible human. But every word in the Bible was written under the inspiration of the Holy Spirit - it's the Word of God who knows everything!”

Ken Ham (1951) Australian young Earth creationist

Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)

God, People, World, School

“"I think we'll make this whole situation a lot simpler by agreeing not to lie to each other," he says. "What do you think?"
I think my tongue has frozen and speech will be impossible, so I surprise myself by answering back in a steady voice, "Yes, I think that would save time."”

Suzanne Collins (1962) American television writer and novelist

President Snow and Katniss Everdeen, p. 19
The Hunger Games trilogy, Catching Fire (2009)

Lie, Thinking, Time

“Noah said "Nay; I'll make thee an offer,
The same as I did t'other day.
A penny a foot and a free ride.
Now, come on, lad, what does tha say?"

"Three ha'pence a foot," came the answer.
So Noah 'is sail 'ad to hoist,
And sailed off again in a dudgeon,
While Sam stood determined, but moist.”

Marriott Edgar (1880–1951) British poet

"Three Ha'pence a Foot", line 61.
Albert, 'Arold and Others (1938)

“I know of only two painters in the world,' said a newly introduced feminine enthusiast to Whistler, 'yourself and Velasquez.' 'Why,' answered Whistler in dulcet tones, 'why drag in Velasquez?”

James McNeill Whistler (1834–1903) American-born, British-based artist

D.C. Seitz, Whistler Stories (1913)
posthumous published

World

“a) The definition of history? Every historian would agree, I think, that history is a kind of research or inquiry. What kind of inquiry it is I do not yet ask. The point is that generically it belongs to what we call the sciences: that is, the forms of thought whereby we ask questions and try to answer them. Science in general, it is important to realize, does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. Playing patience with things we already know may be a useful means towards this end, but it is not the end itself. It is at best only the means. It is scientifically valuable only in so far as the new arrangement gives us the answer to a question we have already decided to ask. That is why all science begins from the knowledge of our own ignorance: not our ignorance of everything, but our ignorance of some definite thing-the origin of parliament, the cause of cancer, the chemical composition of the sun, the way to make a pump work without muscular exertion on the part of a man or a horse or some other docile animal. Science is finding things out: and in that sense history is a science.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 9

Way, History, Question, Knowledge

“So, then, what happened to the majority of Republicans? Why aren’t they conservative? The answer lies in America’s biggest – and scariest – problem: Most Americans no longer know what America stands for. For them, America has become just another country, a place located between Canada and Mexico. But America was founded to be an idea, not another country.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

2010s, The Scariest Reason Trump Won (2016)

Idea, Problem, Country

“If I ask another professor what he teaches in the introductory programming course, whether he answers proudly "Pascal" or diffidently "FORTRAN," I know that he is teaching a grammar, a set of semantic rules, and some finished algorithms, leaving the students to discover, on their own, some process of design.”

Robert Floyd (1936–2001) American computer scientist

The Paradigms of Programming (1979)

“I need more than a bedtime story, I need more than a youth group God. I am looking for a savior. A guide. An existential answer to my questions about purpose and meaning. I want true fulfillment in my Christian faith. I am looking for joy.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

God, Youth, Faith, Question

“Innumerable men had passed by, across this Universe, with a dumb vague wonder, such as the very animals may feel; or with a painful, fruitlessly inquiring wonder, such as men only feel;—till the great Thinker came, the original man, the Seer; whose shaped spoken Thought awakes the slumbering capability of all into Thought. It is ever the way with the Thinker, the spiritual Hero. What he says, all men were not far from saying, were longing to say. The Thoughts of all start up, as from painful enchanted sleep, round his Thought; answering to it, Yes, even so! Joyful to men as the dawning of day from night;—is it not, indeed, the awakening for them from no-being into being, from death into life? We still honor such a man; call him Poet, Genius, and so forth: but to these wild men he was a very magician, a worker of miraculous unexpected blessing for them; a Prophet, a God!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Life, Death, Men, God

“One question may possibly have dwelt in the reader's mind during the perusal of these observations, namely, Why should not the Deity have given to the animal the faculty of vision at once? … Why resort to contrivance, where power is omnipotent? Contrivance, by its very definition and nature, is the refuge of imperfection. To have recourse to expedients, implies difficulty, impediment, restraint, defect of power. … amongst other answers which may be given to it; beside reasons of which probably we are ignorant, one answer is this: It is only by the display of contrivance, that the existence, the agency, the wisdom of the Deity, could be testified to his rational creatures.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 3 : Application of the Argument.

Wisdom, Question, Nature, Animals

“All of my advice comes from remembering what I did wrong and then telling people not to do it. … Don't wait to read the most recent research papers. … Wonder how you could do better. … Do your own research projects. Take the initiative. … Ask your own questions — try to answer them. … At some point you stop being a student and you start being a scientist. … And it's a completely different skill set …”

Sean Carroll (1966) American theoretical cosmologist

[Episode #124 - In Search of Reality: A Conversation with Sean Carroll, 21 April 2018, Waking Up Podcast with Sam Harris, https://samharris.org/podcasts/124-search-reality/] (1:21:12 of 1:58:24)

People, Question, Waiting, Reading

“But almost as if presenting the image of some ironic answer, the wings flapped against a sudden, high, unfelt breeze, and the beast, here shorn of all fables, rose and rose—for a while—under the night.”

Samuel R. Delany book Tales of Nevèrÿon

Section 3 (p. 245; closing words)
Tales of Nevèrÿon (1979)

Night

“"I'll be going now," she said.
Shinji made no answer and a surprised look came over his face. He had caught sight of a black streak that ran straight across the front of her red sweater.
Hatsue followed his gaze and saw the dirty smudge, just in the spot where she had been leaning her breast against the concrete parapet. Bending her head, she started slapping her breast with her open hands. Beneath her sweater, which all but seemed to be concealing some firm supports, two gently swelling mounds were set to trembling ever so slightly by the brisk brushing of her hands.
Shinji stared in wonder. Struck by her hands, the breasts seemed more like two small, playful animals. The boy was deeply stirred by the resilient softness of their movement.
The streak of dirt was finally brushed out.”

Yukio Mishima book The Sound of Waves

Source: The Sound of Waves (1956), p. 31, ch. 4.

Boy, Support, Animals

“The analysis is clear, we have a great problem with Islam, in the Netherlands too. The solution is not so complicated; what is missing are political guts and a feeling of urgency. Immigration from Islamic countries should be forbidden. We must learn to be intolerant with the intolerant, in the street, in the mosque, in court. We must answer hatred and violence by terrorists with exclusion and intolerance and show who the boss in the Netherlands is.”

Geert Wilders (1963) Dutch politician

Den Haag laf tegen islamitisch extremisme http://www.nrc.nl/nieuws/2005/07/22/den-haag-laf-tegen-islamitisch-extremisme-10580808-a530504, NRC Handelsblad (22 July 2005). Quoted in Tradition and Future of Islamic Education (2009) by Wilna A. J. Meijer, p. 24. 2000s

Feeling, Problem, Learning, Country

“There is no VIP room in reality, and there is no reality in this city. You can't Google the answer.”

A. M. Homes (1961) novelist and memoirst from the United States

This Book Will Save Your Life (2006)

Reality

“Tell mankind Jehovah reigns;
He shall bind the world in chains,
So as it shall never slide,
And with sacred justice guide.
Let the smiling heavens rejoice,
Joyful earth exalt her voice;
Let the dancing billows roar,
Echoes answer from the shore,
Fields their flowery mantles shake;
All shall in their joy partake;
While the wood-musicians sing
To the ever-youthful spring.
Fill His courts with sacred mirth;
Lo! He comes to judge the earth:
Justly He the world shall sway,
And His truth to men display.”

Henry More (1614–1687) British philosopher

"A Hymn of Praise" (1668)

Men, Truth, Youth, World

“When the facts are in, it may well turn out that the more extreme condemnations were in fact correct. But even if that turns out to be the case, it will in no way alter the conclusions we have reached on the central question addressed here: how the available facts were selected, modified, or sometimes invented to create a certain image offered to the general population. The answer to this question seems clear, and it is unaffected by whatever may be discovered about Cambodia in the future.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 293.

Way, Question, Future

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, World, Fear

“I was cruising along on Tokyo Bay, and suddenly this was the answer, looming, the heaped remains of everything that goes down and does not come again to shore, life’s giant kitchen-midden, the rubbish heap that remains after all things pass, the place that stands in testament to the futility of all ideals and intentions, good or bad, the rock that smashes values, there, signalizing the ultimate uselessness of life itself, which must one day be broken upon it, not to rise, no, never, not ever, again.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 7 (p. 154)

Life

“They can keep their God, they can keep their Light. I want the world back. I want questions, not the answer. I want my own life back, and my own death!”

Ursula K. Le Guin (1929–2018) American writer

“The Field of Vision” p. 243 (originally published in Galaxy, October 1973)
Short fiction, The Wind’s Twelve Quarters (1975)

Life, Death, God, World

“…it is a revolution without any mandate from the people. (Cheers.) Now, gentlemen, it is in the first place a revolution in fiscal methods…this Budget is introduced as a Liberal measure. If so, all I can say is that it is a new Liberalism and not the one that I have known and practised under more illustrious auspices than these. (Cheers.) Who was the greatest, not merely the greatest Liberal, but the greatest financier that this country has ever known? (A voice, "Gladstone.") I mean Mr. Gladstone. (Cheers.) With Sir Robert Peel—he, I think, occupied a position even higher than Sir Robert Peel—for boldness of imagination and scope of financing Mr. Gladstone ranks as the great financial authority of our time. (Cheers.) Now, we have in the Cabinet at this moment several colleagues, several ex-colleagues of mine, who served in the Cabinet with Mr. Gladstone…and I ask them, without a moment's fear or hesitation as to the answer that would follow if they gave it from their conscience, with what feelings would they approach Mr. Gladstone, were he Prime Minister and still living, with such a Budget as this? Mr. Gladstone would be 100 in December if he were alive; but, centenarian as he would be, I venture to say that he would make short work of the deputation of the Cabinet that waited on him with the measure, and they would soon find themselves on the stairs and not in the room. (Laughter and cheers.) In his eyes, and in my eyes, too, as a humble disciple, Liberalism and Liberty were cognate terms. They were twin-sisters. How does the Budget stand the test of Liberalism so understood and of Liberty as we have always comprehended it? This Budget seems to establish an inquisition, unknown previously in Great Britain, and a tyranny, I venture to say, unknown to mankind…I think my friends are moving on the path that leads to Socialism. How far they are advanced on that path I will not say, but on that path I, at any rate, cannot follow them an inch. (Loud cheers.) Any form of protection is an evil, but Socialism is the end of all, the negation of faith, of family, of prosperity, of the monarchy, of Empire.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Loud cheers.
Speech in Glasgow attacking the "People's Budget" (10 September 1909), reported in The Times (11 September 1909), pp. 7-8.

People, Fear, Family, Faith

“And we are so amazed, we're crippled and we're dazed.
A gardener like that one, no one can replace. And I've been knocking, but no one answers.
And I've been knocking most all the day.
Oh, and I've been calling
Oh, "Hey, Hey, Johnny"
"Can't you come out to play?"”

Elton John (1947) English rock singer-songwriter, composer and pianist

Empty Garden (Hey Hey Johnny)
Song lyrics, Jump Up! (1982)

“In what respect… does the general theory of relativity differ…? The answer is: in its universality; the force of gravitation in the geometrical structure acts equally on all matter. There is here a close analogy between the gravitational mass M…(Sun) and the inertial mass m… (Earth) on the one hand, and the heat conduction k of the field (plate)… and the coefficient of expansion c… on the other. …The success of the general relativity theory… is attributable to the fact that the gravitational and inertial masses of any body are… rigorously proportional for all matter.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

Universe, Success, Sun

“The answer Hollywood figured out for this question was what doomed it. It figured out that writers were not to be in charge of creating stories. Instead, a curious tribe of inarticulate Pooh-Bahs called Supervisors and, later, Producers were summoned out of literary nowhere and given a thousand scepters. It was like switching the roles of teacher and pupil in the fifth grade. The result is now history. An industry based on writing had to collapse when the writer was given an errand-boy status.”

Ben Hecht (1894–1964) American screenwriter

from "Elegy for Wonderland", by Ben Hecht, Esquire Magazine, March 1959

History, Boy, Question, Teachers

“When I was in school I liked math because all the problems had answers. Everything else seemed very subjective.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

School, Problem

“Now, what we need is clever people that are not afraid of thinking deep, of getting their hands dirty, and of tackling great problems. If you feel like giving it a try and you meet some headwind howling that "everything is understood", that "understanding is not our job", or that it is "impossible" or "too difficult", if some colleagues tell you that "physics does not deal with whys", that "understanding is just being Newtonian" or that "Thou shall not philosophize", if they throw invented norms to you, or if weaknesses and career prospects enter the discussion when the debate gets all heated up… you can always answer "Shut up and let me think!"”

Pablo Echenique Robba

—and get back to work. " Shut up and let me think! Or why you should work on the foundations of quantum mechanics as much as you please http://arxiv.org/abs/1308.5619" (2013)

People, Feeling, Understanding, Problem

“Every war already carries within it the war that will answer it. Every war is answered by a new war, until everything is smashed. That is why I am so wholeheartedly for a radical end to this madness and why my only hope is in world socialism.”

Käthe Kollwitz (1867–1945) German artist

Diary entry (21 February 1944).
The Diary and Letters of Käthe Kollwitz (1955)

War, World, Hope, Madness

“Why don't I have enough money? The answer is obvious. Money is how people are measured. What you are worth is what you are worth. The reason I am not worth very much is because I am not worth very much. Nothing could be simpler.”

John S. Hall (1960) Poet, author, singer, lawyer

October 20
Quotes from Daily Negations (2007)

Money, People

“It was in His parting sorrow — that Jesus asked His disciples to remember Him; and never was entreaty of affection answered so; for ever since has His name been breathed in morning and evening prayers that none can count, and has brought down some gift of sanctity and peace on the anguish of bereavement, and the remorse of sin.”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 70.

Peace, Parting

“Question: Paul says that no law is made for the just.
Answer: Just persons, by becoming so, conduct themselves more submissively than other people because they understand from within, in the source, what is proper outwardly for everyone, and they view all things accordingly. The reason that they are unfettered is that they do (freely) out of an attitude of detachment what ordinary people do under compulsion.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

People, Law, Understanding, Question

“There are many people in the industry that know nothing about games. In particular, a large American company is trying to do engulf software houses with money, but I don't believe that will go well. It looks like they'll sell their game system next year, but we'll see the answer to that the following year.”

Hiroshi Yamauchi (1927–2013) Japanese businessman

In reference to Microsoft, prior to the release of the Xbox "Top 10 Tuesday: Wildest Statements Made by Industry Veterans" ign.com http://www.ign.com/articles/2006/03/14/top-10-tuesday-wildest-statements-made-by-industry-veterans

Money, People, Game, Housing

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth

“The next question was — what makes planets go around the sun? At the time of Kepler some people answered this problem by saying that there were angels behind them beating their wings and pushing the planets around an orbit. As you will see, the answer is not very far from the truth. The only difference is that the angels sit in a different direction and their wings push inward.”

Richard Feynman book The Character of Physical Law

Source: The Character of Physical Law (1965), chapter 1, “The Law of Gravitation,” p. 18: video http://www.youtube.com/watch?v=j3mhkYbznBk&t=17m10s

People, Truth, Angels, Question

“We should therefore, with grace and optimism, embrace NOMA's tough-minded demand: Acknowledge the personal character of these human struggles about morals and meanings, and stop looking for definite answers in nature's construction. But many people cannot bear to surrender nature as a “transitional object”—a baby's warm blanket for our adult comfort. But when we do (for we must), nature can finally emerge in her true form: not as a distorted mirror of our needs, but as our most fascinating companion. Only then can we unite the patches built by our separate magisteria into a beautiful and coherent quilt called wisdom.”

Stephen Jay Gould book Rocks of Ages

Rocks of Ages: Science and Religion in the Fullness of Life (Ballantine, 1999), p. 178

Wisdom, People, Beauty, Optimism

“It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide. I am aware that if we admit a first cause, the mind still craves to know whence it came, and how it arose. Nor can I overlook the difficulty from the immense amount of suffering through the world. I am, also, induced to defer to a certain extent to the judgment of the many able men who have fully believed in God; but here again I see how poor an argument this is. The safest conclusion seems to me that the whole subject is beyond the scope of man's intellect; but man can do his duty.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", pages 306-307 http://darwin-online.org.uk/content/frameset?pageseq=324&itemID=F1452.1&viewtype=image; letter http://www.darwinproject.ac.uk/entry-8837 to Dutch student N.D. Doedes (2 April 1873) The Life and Letters of Charles Darwin (1887)

Men, God, World, Question

“If God stops a man on the road, and calls him with a revelation and sends him armed with divine authority among men, they say to him; from whom dost thou come? He answers: from God. But now God cannot help his messenger physically like a king, who gives him soldiers or policemen, or his ring or his signature, which is known to all; in short, God cannot help men by providing them with physical certainty that an Apostle is an Apostle-which would, moreover, be nonsense. Even miracles, if the Apostle has that gift, give no physical certainty; for the miracle is the object of faith.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Two Ethical-Religious Minor Essays (1849), p. 95

Men, God, Faith, Help

“(When asked to reflect on his career) Music is the emotion of the experience. Regarding whether someone knows composers by name, it comes down to how much the music had touched someone that they then care enough to find out who composed it. Myself as an example, I get a dozen or so fan emails every single day, from all over the globe. Most of the time it's new people that are just now figuring out who I am after all their years of playing games I've done, and that I composed some of their favorite game music or just their favorite game in particular. And it never gets old even though I've been reading them and answering them ever since I launched my website www. frankklepacki. com about seven years ago. You can't beat knowing you've had that kind of impact on people on a regular basis. I am always very grateful for it. Some of my fans cared enough to spread the word about my career that they made a full feature article on Wikipedia. That blew me away!”

Frank Klepacki (1974) American musician, video game music composer and sound director

Gameplay magazine

People, Music, Game, Time

“We are so much accustomed to the humanitarian outlook that we forget how little it counted in earlier ages of civilisation. Ask any decent person in England or America what he thinks matters most in human conduct: five to one his answer will be "kindness." It's not a word that would have crossed the lips of any of the earlier heroes of this series. If you had asked St. Francis what mattered in life, he would, we know, have answered "chastity, obedience and poverty"; if you had asked Dante or Michelangelo, they might have answered "disdain of baseness and injustice"; if you had asked Goethe, he would have said "to live in the whole and the beautiful."”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

But kindness, never. Our ancestors didn't use the word, and they did not greatly value the quality — except perhaps insofar as they valued compassion.
Source: Civilisation (1969), Ch. 13: Heroic Materialism

Life, Age, Beauty, Thinking

“If the answer is infinite light,
Why do we sleep in the dark?”

Paul Simon (1941) American musician, songwriter and producer

How Can You Live In The Northeast?
Song lyrics, Surprise (2006)

Sleep, Light

“Each year at springtime scores of people on snowmobiles crash through the melting ice on the lakes of Minnesota and drown. Pressure is mounting on the new governor to pass a protective law. He, the former wrestler and bodyguard, has the only sage answer to this: "You can´t legislate stupidity."”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Minnesota declaration (1999)

People, Stupidity, Law

“"Satan is a tool of God's love in the sense that he forces us to see God's loving patience." — Answers to 200 of Life's most Probing Questions”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

Love, Life, God, Question

“Currently, I see in Germany, but also in the United States, a somewhat fierce debate raging between so-called "creationism" and evolutionism, presented as though they were mutually exclusive alternatives: those who believe in the Creator would not be able to conceive of evolution, and those who instead support evolution would have to exclude God. This antithesis is absurd because, on the one hand, there are so many scientific proofs in favour of evolution which appears to be a reality we can see and which enriches our knowledge of life and being as such. But on the other, the doctrine of evolution does not answer every query, especially the great philosophical question: where does everything come from? And how did everything start which ultimately led to man?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

remarks http://www.vatican.va/holy_father/benedict_xvi/speeches/2007/july/documents/hf_ben-xvi_spe_20070724_clero-cadore_en.html at Auronzo di Cadore (24 July 2007) 2007

Life, God, Question, Support

“…Suppose you have two free hours a week, and are uncertain whether to use them playing chess or tennis. A good friend might ask: ‘What does your heart tell you?’ ‘Well,’ you answer, ‘as far as my heart is concerned, it’s obvious tennis is better. It’s also better for my cholesterol level and blood pressure. But my fMRI scans indicate I should strengthen my left pre-frontal cortex. In my family dementia is quite common, and my uncle had it at a very early age. The latest studies indicate that a weekly game of chess can help delay its onset.”

Yuval Noah Harari book Homo Deus: A Brief History of Tomorrow

Homo Deus: A Brief History of Tomorrow

Age, Family, Game, Study

“He controlled the ball on his chest, step on it, look, see if someone was in the stands, take a coffee, turn, call his family, no one was answering, left a message, and then thought "Oh, I might cross the ball."”

Thierry Henry (1977) French association football player

He crossed it and they scored.
Henry, on the lack of defensive abilities of his team, after losing 2-0.
Source: [Henry blasts Red Bulls' road form, defense in Houston, http://www.nypost.com/p/blogs/soccerblog/thierry_henry_blasts_red_bulls_road_dLOBjuiWpoYxElzmwquq3L#ixzz2387uxefz, New York Post, 9 August, 2012, https://archive.is/b0BoP, 2013-06-30]

Family, Coffee

“I suppose they also had to do with my father, the Nazis, being skeptical of all systems, all manias. In the 70's, political positions were so clearly split in Germany - the country was so divided over the Baader-Meinhof group - and I was annoyed by both sides. In terms of what I expressed in the paintings, that seemed my only choice, not because I wanted to be ambiguous but because I myself don't know how to answer these difficult questions. That was what I was conveying.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Question, Painting, Country

“Just talking about the illogicality behind so many of these systems: Tarot cards, which are obviously very, very popular. The deck is mixed and you choose a number of cards, they’re laid out and then your fortune and fate is read from them. Of course, the interesting conundrum there is that if you did the same thing five minutes later you’d pick out very different cards so presumably your fate and the reading would be necessarily very different if it’s relying on those cards. Five minutes later it would be completely different and when there have been questions about this the answer is ‘oh, that’s because your fate changes from minute to minute’. But then you have to think, presumably, to get a Tarot reading you’d have to constantly be having a Tarot reading over and over again in order to know what the accurate situation is, if it constantly changes from minute to minute.”

Derren Brown (1971) British illusionist

Other TV and web appearances, The Enemies of Reason (Richard Dawkins)

Fate, Question, Thinking, Change

“Dear father, I have received several letters from Mary and yourself, but as I have to deal with nineteen-twentieths of those received, have neglected to answer them.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Letter http://www.civilwar.org/education/history/primarysources/us-grants-letter-to-his-1.html?referrer=https://www.google.com/ to Jesse Root Grant (15 June 1863), Vicksburg 1860s

“So, can demonic spirits attach themselves to inanimate objects? The answer is yes. But I don't think every sweater you get from Goodwill has demons in it. But, in a sense, you're mother's just being super cautious, so hey, it isn't going to hurt you to rebuke any spirits that happen to have attached themselves to those clothes.”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

2013-02-25
Pat Robertson
The 700 Club
Television, quoted in * 2013-02-28
Colbert Report Consumer Alert - Demonic Goodwill Items
The Colbert Report
Television
http://www.colbertnation.com/the-colbert-report-videos/424278/february-28-2013/colbert-report-consumer-alert---demonic-goodwill-items
Responding to letter asking "I buy a lot of clothes and other items at Goodwill and other second-hand shops. Recently my mom told me that I need to pray over the items, bind familiar spirits, and bless the items before I bring them into the house. Is my mother correct? Can demons attach themselves to material items?"

Thinking, Sense, Hurt, Clothes

“Contempt for science could perhaps depend on the fact that, science hasn’t been able to solve any of our basic problems, for example the environmental pollution or the problems with HIV and AIDS. This is the worst disease of our time, and scientists are lost. I believe that many people are disappointed with science when the answers we need are not delivered.”

Björn Ulvaeus (1945) Swedish musician

Björn Ulvaeus Speaks on Humanism, 14 July 2006

People, Disease, Disappointment, Problem

“Gabrina kept her eyes upon the ground,
For to the truth no answer can be found.”

Ludovico Ariosto book Orlando Furioso

Gabrina tenne sempre gli occhi bassi,
Perché non ben risposta al vero dassi.
Canto XXI, stanza 69 (tr. B. Reynolds)
Orlando Furioso (1532)

Truth

“Theodicy is the Achilles Heel of faith. There is no reasonable answer to the problem of gratuitous evil (i. e., the slaughter of children or mass killings by natural phenomena like tsunamis), and the will to continue believing in the face of such things truly shows the folly of faith. For those evils prove absolutely either that God is not benevolent and omnipotent, or that there is no god. (Special pleading like “we don’t know God’s mind” doesn’t wash, for the same people who say such things also claim to know that God is benevolent and omnipotent). Both nonbelief or belief in a malicious or uncaring God are unacceptable to the goddy. Ergo, any rational person who contemplates gratuitous evil must become an agnostic, an atheist, or someone who rejects the Abrahamic God. It is a touchstone of rationality.”

Jerry Coyne (1949) American biologist

" The Christmas NYT: faith everywhere http://whyevolutionistrue.wordpress.com/2012/12/26/the-christmas-nyt-faith-everywhere/" December 26, 2012

God, Children, People, Faith

“A wonderful physical tie binds the parents to the children; and — by some sad, strange irony — it does not bind us children to our parents. For if it did, if we could answer their love not with gratitude but with equal love, life would lose much of its pathos and much of its squalor, and we might be wonderfully happy.”

E.M. Forster book Where Angels Fear to Tread

Source: Where Angels Fear to Tread (1905), Ch. 7

Love, Life, Happiness, Children

“If we sit with Negroes at our tables, if we attend social functions with them as our social equals, if we disregard segregation in all other relations, is it then possible that we maintain it fixedly in the marriage of the South's Saxon sons and daughters? The answer must be "No." By the absolute denial of social equality to the Negro, the barriers between the races are firm and strong. But if the middle wall of the social partition should be broken down, then the mingling of the tides of life would surely begin. It would be a slow process, but the result would be the same. And though the process be gradual, it would be none the less irresistible and inevitable. The lower strata of the white population would probably feel the first effects, and within the foreseeable future the middle and upper classes would be invaded. Then, the Southern White race, the Southern Caucasian, would be irretrievably doomed.”

Theodore G. Bilbo (1877–1947) American politician

Source: Take Your Choice, Separation or Mongrelization (1946), Chapter 4: Southern Segregation and the Color Line.

Life, Marriage, Feeling, Strong

“One of our fan-coloring biographers, who paints small men as very great, inquired of me lately with real affection too, whether he might consider as authentic, the change of my religion much spoken of in some circles. Now this supposed that they knew what had been my religion before, taking for it the word of their priests, whom I certainly never made the confidants of my creed. My answer was "say nothing of my religion. It is known to my God and myself alone. Its evidence before the world is to be sought in my life; if that has been honest and dutiful to society, the religion which has regulated it cannot be a bad one."”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams (11 January 1817), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, pp. 48–49 1810s

Life, Men, God, World

“A religion may be discerned in capitalism—that is to say, capitalism serves essentially to allay the same anxieties, torments, and disturbances to which the so-called religions offered answers.”

Walter Benjamin book Capitalism as Religion

Im Kapitalismus ist eine Religion zu erblicken, d.h. der Kapitalismus dient essentiell der Befriedigung derselben Sorgen, Qualen, Unruhen, auf die ehemals die so genannten Religionen Antwort gaben.
Translated by Rodney Livingstone in Walter Benjamin: Selected Writings, Volume 1 (Harvard: 1996)
Capitalism as Religion (1921)

Religion

Quotes about answer page 14

Quotes about answer
page 14