Quotes about anime
page 8

“The smaller the mammal, the more it is confined to smaller geographic areas. A small mammal is also more susceptible to subtle changes in climate and environment. …On average, the absence or presence of smaller species provides more precise clues to past conditions in an area than does the information gained from study of the bone assemblages of the larger animals.”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

Study, Change, Past, Animals

“Good food, good sex, good digestion, good sleep: to these basic animal pleasures, man has added nothing but the good cigarette.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Pleasure, Food, Sex, Sleep

“After looking carefully into the matter, and after some years' experience in its non-use, I can state without hesitancy that, contrary to the prevailing opinion, the flesh of animals is not necessary as an article of food. … We shall find numerous articles of food, as we study the matter, that, so far as body nourishing, building, and sustaining qualities are concerned, contain twice, and in some cases over twice, as much as any flesh food that can be mentioned.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), pp. 25-26

Food, Study, Animals

“The person of faith, in ritual or worship, while reciting a prayer, singing a psalm, and invoking a mantra, feels deep within a communion that, like the philosopher’s stone of alchemy, transforms the lead and copper of animal existence into the silver and gold of divine delight.”

Varadaraja V. Raman (1932) American physicist

page 176
Truth and Tension in Science and Religion

Faith, Feeling, Singing, Animals

“The case for vegetarians - plants cure illnesses (heard of Ayurveda). Animal diets cause most illnesses (heard of the China Study.”

Siddharth Katragadda (1972) Indian writer

page 88
The Other Wife (2003)

Study, Animals

“…Wisdom says: be strong! Then canst thou bear more joy. Be not animal; refine thy rapture! If thou drink, drink by the eight and ninety rules of art: if thou love, exceed by delicacy; and if thou do aught joyous, let there be subtlety therein!”

Aleister Crowley book The Book of the Law

The Book of the Law (1904)

Love, Wisdom, Art, Drink

“The original thinking force of the universe progresses and develops itself in all possible determinations of which it is capable, just as the other original natural forces progress and assume all possible configurations. I am a particular determination of the formative force, like the plant; a particular determination of the peculiar motive force, like the animal; and in addition to this a determination of the thinking force: and the union of these three basic forces into one force, into one harmonious development, is the distinguishing characteristic of my species.”

Johann Gottlieb Fichte book The Vocation of Man

Source: The Vocation of Man (1800), P. Preuss, trans. (1987), p. 12

Motivation, Nature, Thinking, Universe

“I was an avid anime watcher until I was about 10, when I moved to manga. I think I am influenced by Osamu Tezuka's and Walt Disney's works which I watched during that time, such as Tetsuwan Atom and 101 Dalmatians.”

Akira Toriyama (1955) manga artist and video game character designer

Interview with Toriyama http://www.myfavoritegames.com/dragonball-z/Info/Interviews/Interviews-AkiraToriyama.htm

Thinking, Time, Animals

“Lamarck, after having first studied botany with success, had then turned his attention to conchology, and soon became aware that in the newer (or tertiary) strata of the earth's crust there were a multitude of fossil species of shells… He also observed that other shells were so nearly allied to living forms, that it was difficult not to suspect that they had been connected by a common bond of descent. He therefore proposed that the element of time should enter into the definition of a species, and that it should run thus: 'A species consists of individuals all resembling each other, and reproducing their like by generation, so long as the surrounding conditions do not undergo changes sufficient to cause their habits, characters, and forms to vary. He came at last to the conclusion, that none of the animals and plants now existing were primordial creations, but were all derived from pre-existing forms, which, after they may have gone on for indefinite ages reproducing their like, had, at length, by the influence of alterations in climate and in the animate world, been made to vary gradually, and adapt themselves to new circumstances, some of them deviating, in the course of ages, so far from their original type as to have claims to be regarded as new species.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389-390

Age, World, Study, Change

“Animals are rational; in most of them logos is imperfect, but it is certainly not wholly lacking. So if, as our opponents say, justice applies to rational beings, why should not justice, for us, also apply to animals?”

Porphyry (philosopher) (233–301) Neoplatonist philosopher

3, 18, 1
On Abstinence from Killing Animals

Justice, Animals

“In fact if one person is unkind to an animal it is considered to be cruelty, but where a lot of people are unkind to a lot of animals, especially in the name of commerce, the cruelty is condoned and, once large sums of money are at stake, will be defended to the last by otherwise intelligent people.”

Ruth Harrison (1920–2000) British activist

Animal Machines (1964; rev. ed. Boston: CABI, 2013), ch. IX, p. 175 https://books.google.it/books?id=7_3-ko8zyZYC&pg=PA175.

Money, People, Intelligence, Animals

“It must be admitted that, although I possessed a certain degree of ambition, like every other active human being, I was never animated by the desire to obtain "a post." For me "what I am" was always of less importance than "what I can," that is to say, what I was in a position to accomplish. In this way I, too, had my ambition and it was especially noticeable there where I stood with my whole heart and soul in the struggle, where the issue was the abolition of the slavery of working women.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Women, Way, Soul, Heart

“Sex was a trap, a snare. It was for animals.”

Charles Bukowski book Pulp

Pulp (1994)

Sex, Animals

“He looked at the machine, its cabinets all standing open; it should be destroyed, he thought. But he had no idea how to do it, nor any will to try. Destruction was not his line; and a machine is more blameless, more sinless even than any animal. It has no intentions whatsoever but our own.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 10 (Orr)

Idea, Animals

“Only a few of us had been able to face directly the obscene conditions we inflicted on animals in our farm factories and modern slaughter houses; but most of us knew on some level that they entailed a suffering that was too much to “stomach.” We can appreciate now what it did to us to eat animals kept long in pain and terror. Because the mass methods employed to raise and kill animals for our tables were relatively new, we did not fully realize the deprivation and torture they entailed. Only a few of us guessed that the glandular responses of the cattle and pigs and chickens pumped adrenalin into their bodies and that we ate with their flesh the rage of the chickens, the terror of the pigs and cattle… Acting now with more respect for other beings, we find we have more respect for ourselves.”

Joanna Macy (1929) American activist

Foreword https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT5 to Diet for a New America by John Robbins (H J Kramer, 2011)

Pain, Suffering, Rage, Animals

“Man is more than an animal only in that he finds expression for the beautiful.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 92

Beauty, Animals

“Games with ragdoll death animations just make it look even more ridiculous. One moment an enemy is strafing and firing at full speed, the next his entire body just goes limp like Mr. Scotty teleported his skeleton out of his body or something.”

Ben Croshaw (1983) English video game journalist

19 July 2007
Fully Ramblomatic

Death, Game, Animals, Speed

“No one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig?… Dare we call ourselves refined if we purchase our refinement by the brutalization of others, and demand that some should be brutal in order that we may eat the results of their brutality? We are not free from the brutalizing results of that trade simply because we take no direct part in it.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

A speech given at Manchester UK (18 October 1897)

Animals, Parting

“With respect to animal diet, let it be considered, that taking away the lives of animals, in order to convert them into food, does great violence to the principles of benevolence and compassion. This appears from the frequent hard-heartedness and cruelty found amongst those persons whose occupations engage them in destroying animal life, as well as from the uneasiness which others feel in beholding the butchery of animals.”

David Hartley (philosopher) book Observations on Man

Observations on Man (1749; 6th edition, 1834), Part II, Chapter III, Section II.

Life, Food, Feeling, Appearance

“I remember distinctly, during the summer of 1901, at Les Andelys-on-Seine, that upon two days and for two hours in the afternoons of those days all Nature, animate and inanimate, bore the aspect of things seen under a strong glare of violet light, exactly as though a tinted glass were suspended between the sun's rays and the earth. The effect was most curious and disturbing. Nature appears to be toneless and flat. Highlights and shadows are attenuated almost to extinction, whilst in this dull purple glare the heat became more intense than ever, possibly through lack of wind, for all was still.”

Wynford Dewhurst (1864–1941) British artist

Wynford Dewhurst, 'What is Impressionism?' in Contemporary Review. vol. XCIX, 1911, p. 300.

Nature, Light, Strong, Appearance

“Native Americans would say that [the sight of a fox killed in a trap] was the moment when my fate was sealed. They say that you sign nature's unwritten contract to work with animals at a very young age as a result of some experience, either good or bad, that happens in early childhood. Looking back, there is no doubt that the shock of seeing that magnificent young fox-my friend-hanging from that tree left me with a feeling of revulsion for my own kind and a desire to distance myself from the human race.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Fate, Age, Feeling, Nature

“Brute animals have the vowel sounds; man only can utter consonants.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

20 August 1833
Table Talk (1821–1834)

Animals

“It's nice to know that people are paying attention to you on the other side of the ball, but it's also kind of sad because you feel like you're a man that's being hunted down by some vicious animal. I feel they're going to come after me and do whatever they can to shut down the run, and that makes a difference with me in going out and doing my job.”

Emmitt Smith (1969) American football player and sports broadcaster

Jim Greenidge (January 24, 1996) "Smith Rose to the Occasion in '95 Cowboy Mainstay Had Get-Up-And-Go", Boston Globe, p. 54.

People, Sadness, Feeling, Animals

“But if man's affection be one of passion, then it is moved also in regard to other animals: for since the passion of pity is caused by the afflictions of others; and since it happens that even irrational animals are sensible to pain, it is possible for the affection of pity to arise in a man with regard to the sufferings of animals. Now it is evident that if a man practice a pitiful affection for animals, he is all the more disposed to take pity on his fellow-men: wherefore it is written (Prov. 12:10): "The just regardeth the lives of his beasts: but the bowels of the wicked are cruel." Consequently the Lord, in order to inculcate pity to the Jewish people, who were prone to cruelty, wished them to practice pity even with regard to dumb animals, and forbade them to do certain things savoring of cruelty to animals. Hence He prohibited them to "boil a kid in the milk of its dam"; and to "muzzle the ox that treadeth out the corn"; and to slay "the dam with her young."”

Thomas Aquinas book Summa Theologica

I-II, q. 102, art. 6 ad. 8
Summa Theologica (1265–1274)

Men, Pain, People, Affliction

“I like the description 'Physical art'. I think maybe art emerged when man first began to distinguish himself from nature. Art is part of himself, which he returns perhaps as an homage to the nature which he left. Of course, he never left nature. The rise of consciousness, perhaps... The main thing we believe, that separated us from not only animals but from the stones, is the fact that we are not stones, that we are not dogs. Now that is an assumption, perhaps it's a false assumption. But anyway, somehow I think one of the greatest functions of art is that man can feed back to his own consciousness through the knowledge that he is not a stone or not a dog.”

Carl Andre (1935) American artist

December 1969; quote from a talk with his audience
Source: Artists talks 1969 – 1977, p. 12

Dogs, Art, Quotes, Nature

“I've been vegan for two years and vegetarian for 20 years. I used to be a dancer, and so health and vitality have always been important to me. I wouldn't say it took any one big event, vegetarianism just always made sense to me. [What farmed animals] endure is just terrible. It's horrible … Vegan food is soul food in its truest form. Soul food means to feed the soul. And, to me, your soul is your intent. If your intent is pure, you are pure.”

Erykah Badu (1971) American neo-soul singer

"Erykah Badu" http://vegnews.com/articles/page.do?catId=7&pageId=30, interview with VegNews (6 October 2008).

Health, Food, Soul, Sense

“Dancing, the theatre, society, card-playing, games of chance, horses, women, drinking, traveling, and so on … are not enough to ward off boredom where intellectual pleasures are rendered impossible by lack of intellectual needs. Thus a peculiar characteristic of the Philistine is a dull, dry seriousness akin to that of animals.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Ball, Theater, Gesellschaft, Kartenspiel, Hasardspiel, Pferde, Weiber, Trinken, Reisen, … reicht dies Alles gegen die Langeweile nicht aus, wo Mangel an geistigen Bedürfnissen die geistigen Genüsse unmöglich macht. Daher auch ist dem Philister ein dumpfer, trockener Ernst, der sich dem thierischen nähert, eigen und charakteristisch.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Women, Pleasure, Travel, Game

“Now was the quiet, fierce solitude of the primeval forest broken by new, strange cries. No longer was there safety for bird or beast. Man had come.
Other animals passed up and down the jungle by day and by night — fierce, cruel beasts — but their weaker neighbors only fled from their immediate vicinity to return again when the danger was past.
With man it is different. When he comes many of the larger animals instinctively leave the district entirely, seldom if ever to return; and thus it has always been with the great anthropoids. They flee man as man flees a pestilence.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 12 : Man's Reason

Bird, Solitude, Past, Animals

“I’ve cut way back on animal products (especially dairy), and I try to only eat organic. Because of Alicia [Silverstone], I’m way more conscious of what I put in my mouth and also about how my dollar is spent. Her book The Kind Diet was a real eye-opener for me. … [In the film Vamps] Alicia and I play vampires who abstain from human blood. So we were very kind in that we weren’t killing people and drinking their blood! … All the people in my life joke that I’m vampire in real life. Not because I drink blood or anything but because I prefer to stay indoors with the blinds closed. I’m not really a SUN person. I come out of my coffin (bedroom) when the sun goes down.”

Krysten Ritter (1981) American actress

"I Interviewed Krysten Ritter about Vamps (and Living Kind)" by Alicia Silverstone, TheKindLife.com (30 October 2012) http://thekindlife.com/blog/2012/10/i-interviewed-krysten-ritter-about-vamps-and-living-kind/.

Life, People, Books, Way

“It was Plato who determined once and for all the cultural meaning of imitation, but this meaning is truncated, torn from the essential dimension of acquisitive behavior, which is also the dimension of conflict. If the behavior of certain higher animals, particularly the apes, seems to foreshadow human behavior, it does so almost exclusively, perhaps, because the role of acquisitive mimesis is so important in their behavior, although it is not as central as it is for the human being. If one ape observes another reach for an object, it is immediately tempted to imitate the gesture. It also happens that the animal visibly resists the temptation, and if the imitative gesture amuses us by reminding us of human beings, the failure to complete it, that is to say the repression of what already can be nearly defined as a desire, amuses us even more. It makes the animal a sort of brother to us by showing it subject to the same fundamental rule as humanity—that of preventing conflict, which the convergence of two or several avid hands toward one and the same object cannot help but provoke.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 4.

Behavior, Failure, Help, Animals

“I'm an animal lover and my two cats are my world, so I don't wear any fur. I don't support the fur industry. And I'm not really into animal prints either, I just don't like the idea of me saying "I'm wearing a big cat today."”

Alyssa Campanella (1990) American model

"Meet the former Miss USA turned fashion blogger, Alyssa Campanella, who is dominating NYFW" https://www.aol.com/article/2016/02/11/meet-the-former-miss-usa-turned-fashion-blogger-alyssa-campanel/21310867/?guccounter=1, interview with AOL (February 11, 2016).

World, Cats, Lovers, Idea

“I have been a vegetarian for a few years and just recently I have become a vegan … I took this step following my inner feeling. … If we think for a moment how man manages animals and what impact he has on animal world we could say he was not human at all. Just think of all slaughter houses and production of beef or poultry where conditions for animals are impossible. Animals are transported in lorries many times without any water, which is extremely cruel. It is not that people are bad, they just don't think about it. … it is unreasonable to expect from people with lower levels of consciousness, who are cruel to animals, to end wars, to stop manipulating others, to help eradicate world poverty. In short as long as consciousness level is low all the disagreements in the world today will remain and possibly increase to the point of annihilation of humans.”

Janez Drnovšek (1950–2008) Slovenian politician

“Vegetarianism would increase the chance for long-term survival of mankind,” interview with Osvoboditev živali (January 2006) http://www.osvoboditev-zivali.org/?arhv=01738.

War, People, World, Feeling

“Those things, which are experienced to be in their whole nature, or in their most remarkable properties, so contrary to animal life, as in a small quantity to prove destructive to it, are called Poisons: whether they are hurtful by being taken inwardly at the mouth, or communicated to the body externally by a wound.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. xxi

Life, Communication, Nature, Animals

“I’ve always had an affinity for wildlife, and the direct assault made on that wildlife by hunters and trappers has always infuriated me … At the same time, I don’t have a hands-on fondness for animals. I did not grow up bonded to any particular nonhuman animal. I like them and I pet them and I’m kind to them, but there’s no special bond between me and other animals…”

Wayne Pacelle (1965) American activist

Interview in "Bloodties: Nature, Culture, and the Hunt," 1994

Time, Animals

“GG Allin: I might go and kick somebody in the head, I might grab a girl and force her to perform oral sex with me. I've had sex on stage with men, women and animals and everything in between.”

GG Allin (1956–1993) American singer-songwriter

GG Allin on The Jerry Springer Show, May 5. 1993.
On The Jerry Springer Show

Women, Men, Sex, Girl

“What Machiavelli did not write but what the association between political systems and citizens' mental software suggests is that which animal the ruler should impersonate depends strongly on what animals the followers are.”

Geert Hofstede (1928) Dutch psychologist

Source: Cultures and Organizations: Software of the Mind, 1990, p. 81.

Animals, Dependency

“I want to … empower other women to go vegan to feel better about their body and to live a compassionate lifestyle. … I'm vegan for the animals. If you go into the factory farms, when you see what these animals endure and the torture, it's not right and the only way to not participate in that is to go vegan.”

Bonnie-Jill Laflin (1976) American actor, model

“Bonnie-Jill Laflin: Strong Vegan Woman, NBA,” video interview with PETA (25 July 2017) https://www.youtube.com/watch?v=-IT0K1OpYCo&t=3s.

Women, Way, Feeling, Animals

“Babe] also inspired me to become vegan. After having worked all morning with these extraordinary animals, I'd see their relatives on the lunch table. They had ham and duck, every animal except horse. That's when I said, "I've got to try to be a vegan." And for the most part, I have been vegan since 1994. [You were vegetarian before Babe. What inspired that change? ] I rode across the country on a motorcycle in 1975. I remember it was the worst time of year and bloody cold. When I was going through Texas, I went through the feedlots, which I had never seen before. It was a very sobering sight—heartbreaking and awful. It's a corporate system completely out of touch with what is sustainable, what is humane, what is compassionate. At the time, I didn't even know what a vegetarian was. I just thought, "I can't eat [animals] anymore."”

James Cromwell (1940) American actor and producer

"The Tale of an Unprejudiced Heart: An Interview with James Cromwell" http://www.humanesociety.org/news/magazines/2015/01-02/unprejudiced-heart-interview-with-babe-actor-james-cromwell.html by The Humane Society of the United States (17 December 2014)

Change, Time, Animals, Horse

“Zoocentrism is the primary fallacy of human sociobiology, for this view of human behavior rests on the argument that if the actions of "lower" animals with simple nervous systems arise as genetic products of natural selection, then human behavior should have a similar basis.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Our Natural Place", p. 243
Hen's Teeth and Horse's Toes (1983)

Behavior, Nature, Animals

“The ancestral canids that would eventually produce coyotes sprang from North American stock, a line of animals that evolved in the American Southwest. That ancient coyote line spawned animals that migrated to Eurasia and eventually to Africa to become Old World jackals. In North America, archeological sites from the late Pleistocene have yielded coyote remains from as far east as Pennsylvania and West Virginia, and genetic evidence indicates that coyotes thronged eastward out of their core range in the American West in at least two swarms, roughly between three hundred and nine hundred years ago. The truth is, roaming coyotes have probably been swimming the Mississippi River to eastern America during most decades since there have been coyotes.”

Dan Flores (1948) American historian

Coyote America: A Natural and Supernatural History (2016)

Truth, World, Animals

“As a teenager I started to learn about what was on my plate – where it came from and what it was doing to my body. I became vegetarian then later on vegan. … Each and every person who decides to be vegan makes a massive difference. From literally saving animals from suffering and death, to improving their health and the environmental benefits – being vegan means seeing the bigger picture and saying I'm going to do what I can and take a stand. … I'm motivated by being the best example I can of what can be achieved physically and ethically. I strive to excel in what I love doing and don't believe in the idea that I can't be strong and muscular because I'm vegan, that I can't be fast or flexible because I'm a bodybuilder, and that one person can't make a difference.”

Billy Simmonds (1980)

"Interview with Billy Simmonds: Vegan Body Builder" https://web.archive.org/web/20160201195350/http://www.vivalavegan.net/articles/467-interview-with-billy-simmonds-vegan-body-builder.html, Viva La Vegan! (2016).

Love, Death, Health, Motivation

“Yet on some level we do know the truth. We know that meat production is a messy business, but we choose not to know just how messy it is. We know that meat comes from an animal, but we choose not to connect the dots. And often, we eat animals and choose not to know we're even making a choice. Violent ideologies are structured so that it is not only possible, but inevitable, that we are aware of an unpleasant truth on one level while being oblivious to it on another. Common to all violent ideologies is this phenomenon of knowing without knowing.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

And it is the essence of carnism.
Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 71

Truth, Business, Animals

“Men are rather reasoning than reasonable animals, for the most part governed by the impulse of passion.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Letter (16 April 1802)

Men, Passion, Animals, Parting

“No one would listen to me when I tried to protest that foxhunting was cruel. And as a young boy it was hard to argue with my elders about being disrespectful, but it seemed to me that if you didn't want foxes to get into your henhouse, then you needed to build an enclosure that was foxproof. It seemed totally unjust to set foxhounds to kill foxes because human beings were too lazy to take proper care of their chickens. Whenever I tried to speak to anyone about it, I was told to mind my manners, what did I know? I was just a child. It was years before I was vindicated and foxhunting was banned in England and Wales. During the debate that raged beforehand, I was involved in researching the effect hunting had on the fox. The prohunting lobby said that they only caught old and sick animals, but that was simply not true. I examined foxes that had been caught and among them were carcasses of eighteen-month-old foxes - animals in the prime of life - too young to know how to save themselves. Another myth was that the lead dog brought down the fox and it was all over in seconds with a single bite. The truth was they ran the fox to exhaustion until its brain boiled and swelled, its lungs bled, and the fox drowned in its own blood. They were often dead before the hounds even touched them. It was the most horrific death.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Life, Death, Truth, Dogs

“Thus men continue to accuse themselves of being unjust, violent, cruel, and treacherous to one another, but they do not accuse themselves of cutting the throats of other animals and of feeding upon their mangled limbs, which, nevertheless, is the single cause of that injustice, of that violence, of that cruelty, and of that treachery. … Men believe themselves to be just, provided that they fulfil, in regard to their fellows, the duties which have been prescribed to them. But it is goodness which is the justice of man; and it is impossible, I repeat it, to be good towards one's fellow without being so towards other existences.”

Jean-Antoine Gleizes (1773–1843) French writer

Thalysie: the New Existence. Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 214.

Men, Justice, Animals

“Were I, who to my Cost already am
One of those strange, prodigious Creatures Man,
A Spirit free, to choose for my own Share,
What sort of Flesh and Blood I pleas’d to wear,
I’d be a Dog, a Monkey, or a Bear,
Or any thing, but that vain Animal,
Who is so proud of being Rational.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 1-7.
A Satire Against Mankind (1679)

Dogs, Animals

“Franz Marc.... is more human, he loves more warmly, is more demonstrative.... I only try to relate myself to God, and if I am in harmony with God, I don't fancy that my brothers are not also in harmony with me; but that is their business... My fire is more like that of the dead or the unborn... Art is like Creation: it holds good on the last days as on the first.
What my art probably lacks, is a kind of passionate humanity. I don't love animals and every sort of creature with an earthly warmth... I tend rather to dissolve into the whole of creation and am then on a footing of brotherliness to my neighbour, to all things earthly. I possess. The earth-idea gives way to the world-idea. My love is distant and religious.”

Paul Klee (1879–1940) German Swiss painter

Quote (1916), # 1008, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1916 - 1920

Love, God, World, Art

“Fifty years ago, when the WWF was founded there were about three billion people on earth. Now there are almost seven billion. Over twice as many - and every one of them needing space. Space for their homes, space to grow their food (or to get others to grow it for them), space to build schools and roads and airfields. A little of that space might be taken from land occupied by other people but most of it could only come from the land which, for millions of years, animals and plants have to themselves.”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

People, School, Food, Home

“A revolution determines, within the social body, an instantaneous process of reorganisation akin to the tumultuous combinations of the elements of a dissolved body that then tend to recompose themselves in a new form.1 This process cannot begin as long as a breath of life animates the old aggregation. As a result, the ideas that would reconstitute society will never take shape so long as a cataclysm, by dealing the old, decrepit society a mortal blow, has not freed the captive elements whose spontaneous and rapid fermentation will organise the new world. All the powers of thought, all the greatest efforts of intelligence are unable to anticipate this creative phenomenon that can break out at any given moment. One can prepare the cradle, but not bring to life the long-awaited being. Right up until the moment of death and rebirth, the doctrines [that will serve as the] bases of the future society remain vague aspirations, distant and hazy glimpses. They are like a blurred and floating silhouette on the horizon, the contours of which cannot be determined or grasped by human efforts.”

Louis Auguste Blanqui (1805–1881) French socialist and political activist

On Revolution (1850)

Life, Death, World, Intelligence

“Man is man because he is free to operate within the framework of his destiny. He is free to deliberate, to make decisions, and to choose between alternatives. He is distinguished from animals by his freedom to do evil or to do good and to walk the high road of beauty or tread the low road of ugly degeneracy.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

The Measures of Man (1959)
1950s

Beauty, Decision, Freedom, Evil

“The very first right of every animal is the right to live. As you cannot give life to a dead creature, you do not have the right to take life away from a living one.”

Dada Vaswani (1918–2018) Spiritual leader

Source: http://www.beliefnet.com/faiths/hinduism/2005/06/the-world-needs-love.aspx

Life, Animals, Dead

“A Ku Klux Klan member would be mortified to learn that he was actually a Black man. Many people’s reaction to learning that they are actually animals, or actually apes, is the same.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 156

People, Learning, Animals

“Yet from the viewpoint of the herd, rather than that of the shepherd, it’s hard to avoid the impression that for the vast majority of domesticated animals, the Agricultural Revolution was a terrible catastrophe. Their evolutionary ‘success’ is meaningless. A rare wild rhinoceros on the brink of extinction is probably more satisfied than a calf who spends its short life inside a tiny box, fattened to produce juicy steaks. The contented rhinoceros is no less content for being among the last of its kind. The numerical success of the calf’s species is little consolation for the suffering the individual endures.”

Yuval Noah Harari book Sapiens: A Brief History of Humankind

Sapiens: A Brief History of Humankind

Life, Suffering, Success, Animals

“The wretched consciousness shrinks from it own annihilation, and just as an animal spirit newly severed from the womb of the world, finds itself confronted with the world and knows itself distinct from it, so consciousness must needs desire to possess another life than that of the world itself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), III : The Hunger of Immortality

Life, World, Animals

“In general, most animals are exclusively breast-fed until they have tripled their birth weight, which in human infants occurs around the age of one year. In no mammalian species, except for the human (and the domestic cat), is milk consumption continued after the weaning period. Calves thrive on cow milk. Cow milk is for calves.”

Frank Oski (1932–1996) American pediatrician

Source: Don't Drink Your Milk! (1983), p. 4

Age, Cats, Birth, Animals

“A critic recently described me, with deadly acuteness, as having 'a kindly dislike of my fellow-creatures.' Perhaps dread would have been nearer the mark than dislike; for man is the only animal of which I am thoroughly and cravenly afraid.”

George Bernard Shaw (1856–1950) Irish playwright

As quoted in George Bernard Shaw, his life and works: a critical biography (authorised), Archibald Henderson, Stewart & Kidd (1911), Chapter VII (The Art Critic), pp. 201-202
1910s

Animals

“The artificial intelligence approach may not be altogether the right one to make to the problem of designing automatic assembly devices. Animals and machines are constructed from entirely different materials and on quite different principles. When engineers have tried to draw inspiration from a study of the way animals work they have usually been misled; the history of early attempts to construct flying machines with flapping wings illustrates this very clearly.”

Maurice Wilkes (1913–2010) British computer scientist

Sect. 4: Design and Assembly
"Computers Then and Now" (1968)

Way, History, Intelligence, Problem

“Animals have their own rights. We’re animals too.”

Wayne Pacelle (1965) American activist

"Sabotaging Animal Rights for Deer Hunt," 1986

Animals

“The phonetic animal par excellence is man. All men are born with an infinite capacity for making noises and using them.”

John Rupert Firth (1890–1960) English linguist

1964, p. 141; Chapter 1; Chapter 1: The Origin of Speech
Speech, 1930

Men, Animals

“Katniss," Gale says softly. I recognize that voice. It's the same one he uses to approach wounded animals before he delivers a deathblow. I instinctively raise my hand to block his words but he catches it and holds on tightly. "Don't," I whisper. But Gale is not one to keep secrets from me. "Katniss, there is no District Twelve.”

Suzanne Collins (1962) American television writer and novelist

Gale to Katniss, p. 391 (closing words)
The Hunger Games trilogy, Catching Fire (2009)

Secret, Animals

“I myself am pursuing the same instinctive course as the veriest human animal you can think of — I am, however young, writing at random — straining at particles of light in the midst of a great darkness — without knowing the bearing of any one assertion, of any one opinion. Yet may I not in this be free from sin?”

John Keats (1795–1821) English Romantic poet

Letter to George and Georgiana Keats (March 19, 1819)
Letters (1817–1820)

Thinking, Light, Animals

“What exactly is the minority moral position for which members of a gathering such as this are likely to be propagandists? It will certainly differ slightly from person to person. There is, however, one rather minimal principle to which I trust that all here would assent, namely that the suffering or frustration of an animal of another species is an evil of the same general sort as is the suffering or frustration of a human being, and that we humans have the same general sort of moral obligation to refrain from causing, and to try actively to prevent, such evil when it concerns animals as when it concerns human beings.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, p. 89

Suffering, Evil, Animals, Personality

“Thus society is born, as something required by nature, and (because this nature is human nature) as something accomplished through a work of reason and will, and freely consented to. Man is a political animal, which means that the human person craves political life, communal life, not only with regard to the family community, but with regard to the civil community.”

Jacques Maritain (1882–1973) French philosopher

The Rights of Man (1945). London: Geoffrey Bles, pp. 7–8.

Life, Family, Communication, Nature

“The offer to direct an animated version of Blue Dragon came in February of last year [2006]. Studio Pierrot approached me regarding it. I knew that Sakaguchi had been working on assembling staff to produce a game, although at the time Blue Dragon hadn't yet been formally announced. According to the materials, it was to be a fantasy world like Lord of the Rings, with a detailed world view and story. This may be my final anime, I'm a little worried (about it). There's incredible pressure, but at the same time, there's a sense of accomplishment — that it's worth doing. Blue Dragon will be a masterpiece, not simply because I'm working hard on it, but because the staff is expecting nothing less.”

Akira Toriyama (1955) manga artist and video game character designer

Last anime?

World, Game, Sense, Time

“But man is the unnatural animal, the rebel child of Nature, and more and more does he turn himself against the harsh and fitful hand that reared him.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 5, sect. 2

Nature, Animals

“Prehistoric images speak to us more evocatively than any other element of the archeological record: colorful, vibrant paintings of horses, of bison, of a panoply of animals and humans that often seem alive and in motion. And yet there is a dimension of unreality about them… The images seem plucked from life… often arranged chaotically to our eye, frequently superimposed… sometimes apparently incomplete. …There is an enigma in these images, a profound challenge to our understanding of the past.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins Reconsidered: In Search of What Makes Us Human (1992)

Life, Color, Understanding, Past

“Dog, cats, horses, all animals could do this at will much easier than us humans, Rosa and her husband Emilio, had explained to me, because animals were much closer to God than we humans were.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

God, Dogs, Cats, Animals

“Just as a telegram is composed of symbols called words, so the personagram is made of Aspect-prints that together combine to form the message. Only this message is written "on" a psychological structure by psychologically animate symbols. A telegram is inert itself; the information appears upon it, but it can't send a message or interpret its own. A personagram can.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), p. 127

Appearance, Animals

“Reason can always disarm the irrational. If reason finds itself to be irrational, it can disarm it; and if one finds reason and discovers that eating animals is immoral, unnecessary, and done largely for superstitious reasons, then one is delivered from the compulsion to do it.”

Brigid Brophy (1929–1995) novelist, essayist

Interview in The Vegetarians by Rynn Berry (Autumn Press, 1979), p. 82.

Animals

“Wild, dark times are rumbling toward us, and the prophet who wishes to write a new apocalypse will have to invent entirely new beasts, and beasts so terrible that the ancient animal symbols of St. John will seem like cooing doves and cupids in comparison.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Lutetia; or, Paris. From the Augsberg Gazette, 12, VII (1842)

Time, Animals

“Our study [China Diet and Health Study] suggests that the closer one approaches a total plant food diet, the greater the health benefit. … It turns out that animal protein, when consumed, exhibits a variety of undesirable health effects. Whether it is the immune system, various enzyme systems, the uptake of carcinogens into the cells, or hormonal activities, animal protein generally only causes mischief. High fat intake still can be a problem, and we ought not to be consuming such high-fat diets. But I suggest that animal protein is more problematic in this whole diet/disease relationship than is total fat.”

T. Colin Campbell (1934) American biochemist

Interview, 1994; as quoted in Souls Like Ourselves by Andrea Wiebers and David Wiebers (Rochester, MN: Sojourn Press, 2000), p. 51.

Health, Disease, Food, Problem

“There is no kind way to rip the skin off animals’ backs. Anyone who wears any fur shares the blame for the torture and gruesome deaths of millions of animals each year. … Saving animals is as simple as choosing synthetic alternatives instead of real fur.”

Natalie Imbruglia (1975) British-Australian singer and actor

"Natalie Imbruglia Speaks Out Against Fur in New PETA Video", PETA.org.uk (9 September 2010) https://www.peta.org.uk/blog/natalie-imbruglia-speaks-fur-new-video/.

Death, Way, Animals

“You only blinched inside," said Pooh, "and that's the bravest way for a Very Small Animal not to blinch that there is.”

A.A. Milne book The House at Pooh Corner

Source: The House at Pooh Corner (1928), Chapter Ten.

Way, Animals

“We all love animals, but why do we call some ‘pets’ and others ‘dinner’? If you knew how meat was made, you'd probably lose your lunch. I know. I'm from cattle country. That's why I became a vegetarian.”

K.d. lang (1961) Canadian singer-songwriter

In a 1990 ad for PETA, standing beside a cow; as quoted in Have Not Been the Same: The CanRock Renaissance 1985-1995 by Michael Barclay, Ian A.D. Jack, Jason Schneider (Toronto: ECW Press, 2011 ebook edition), p. 419 https://books.google.it/books?id=UkvPAgAAQBAJ&pg=PT419.

Love, Animals, Country

“Orwell's defenders always look to contextualize Orwell's shortcomings in a historic moment. Whatever his infraction, he was a victim of circumstance—times were different then, and, for example, Hitler was looking really good for a minute there. Orwell never meant that his books should be employed to stultify schoolchildren. And yet that's what "Animal Farm" is—an educational missile aimed at any healthy impulse towards reform. The argument that "Animal Farm" is a generalized indictment of totalitarianism is simply unsupportable by the text or any existing presentation of the text. Rather, the intelligence of the pigs as opposed to the stupidity of the other animals, and the ultimate hopelessness of revolution, renders "Animal Farm" a de facto endorsement of the status quo.”

John Reed (novelist) (1969) American writer

Saint George and the Damn Truth http://www.mobylives.com/Orwell_Reed.html

Books, Stupidity, Education, Intelligence

“Through the incarnation God descended into nature in order to super-animate and take it back to him.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Mysticism of Science (1939)

God, Nature, Animals

“Nowadays, to say that we are clever animals is not to say something philosophical and pessimistic but something political and hopeful – namely, if we can work together, we can make ourselves into whatever we are clever and courageous enough to imagine ourselves becoming. This is to set aside Kant’s question “What is man?” and to substitute the question “What sort of world can we prepare for our great grandchildren?””

Richard Rorty (1931–2007) American philosopher

"Human Rights, Rationality, and Sentimentality." Truth and Progress: Philosophical Papers, Volume 3 (1998).

World, Hope, Imagination, Courage

“Midwinter, and the countryside is so still, it seems almost lifeless. But these trees and bushes and grasses around me are living organisms just like animals. And they have to face very much the same sort of problems as animals face throughout their lives if they're to survive. They have to fight one another, they have to compete for mates, they have to invade new territories. But the reason that we're seldom aware of these dramas is that plants of course live on a different time-scale.”

David Attenborough (1926) British broadcaster and naturalist

Opening words
The Private Life of Plants (1995)

Problem, Tree, Grass, Time

“I believe honestly and deeply that the treatment of whales is an example of the evil intelligence of humankind in relation to the rest of the natural world. We have seen greed of the most impossible kind descending on the Arctic and the Antarctic to destroy the most intelligent and beautiful creatures that the planet can produce…We are in the process of destroying much of the planet through destruction of the ozone layer, leading to the greenhouse effect, and the destruction of life. The whale is an example of how such destruction happens. As the ozone layer is destroyed the plankton in the Southern ocean will die and the whales will lose much of their food. Last year we opposed the Antarctic Minerals Bill because we feared that it would lead to pollution of the Southern ocean and damage the whales' food supply. The Government must oppose any extension of whaling of any type, scientific or otherwise, and I hope and trust that they will do so. But we must go further. Countries which engage in the barbarity of so-called scientific whaling, which in reality is crude commercialism of the nastiest kind, deserve retribution from us all and we must bring every possible sanction to bear against them. If we do not take care of our planet and our environment, and of animals such as the whale, mankind will suffer and our planet will die because we have not cared for the natural environment that we all share.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/mar/02/whaling in the House of Commons (2 March 1990). 1990s

Life, World, Fear, Food

“His [the Philistine’s] existence is not animated by any keen desire for knowledge and insight for their own sake, or by any desire for really aesthetic pleasures which is so entirely akin to it. If, however, any pleasures of this kind are forced on him by fashion or authority, he will dispose of them as briefly as possible as a kind of compulsory labour.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Kein Drang nach Erkenntniß und Einsicht, um ihrer selbst Willen, belebt sein [des Philisters] Daseyn, auch keiner nach eigentlich ästhetischen Genüssen, als welcher dem ersteren durchaus verwandt ist. Was dennoch von Genüssen solcher Art etwan Mode, oder Auktorität, ihm aufdringt, wird er als eine Art Zwangsarbeit möglichst kurz abthun.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure, Fashion, Knowledge, Animals

“Being a veganist is good for your health, it's good for the environment, and it's certainly good for the animals, but it also has a powerful spiritual component. When you begin eating consciously, with compassion and thoughtfulness, you attain a certain lightness and inner peace, a sense of connectedness to the larger world.”

Kathy Freston American self-help writer

Source: Veganist: Lose Weight, Get Healthy, Change the World (2011), p. ix

Health, World, Peace, Sense

“They (Native Americans) didn't have any rights to the land, and there was no reason for anyone to grant them rights which they had not conceived and were not using. What was it that they were fighting for, when they opposed white men on this continent? For their wish to continue a primitive existence, their 'right' to keep part of the earth untouched, unused and not even as property, but just keep everybody out so that you will live practically like an animal, or a few caves above it. Any white person who brings the element of civilization has the right to take over this continent.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Q and A session following her address to the graduating class of The United States Military Academy at West Point, New York, March 6, 1974 - found in Endgame: Resistance, by Derrick Jensen, Seven Stories Press, 2006, pg 220

Men, Animals, Fight, Parting

“Evidently Proclus does not advocate here simply a superstition, but science; for notwithstanding that it is occult, and unknown to our scholars, who deny its possibilities, magic is still a science. It is firmly and solely based on the mysterious affinities existing between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. That which science calls gravitation, the ancients and the mediaeval hermetists called magnetism, attraction, affinity. It is the universal law, which is understood by Plato and explained in Timaeus as the attraction of lesser bodies to larger ones, and of similar bodies to similar, the latter exhibiting a magnetic power rather than following the law of gravitation. The anti-Aristotelean formula that gravity causes all bodies to descend with equal rapidity, without reference to their weight, the difference being caused by some other unknown agency, would seem to point a great deal more forcibly to magnetism than to gravitation, the former attracting rather in virtue of the substance than of the weight. A thorough familiarity with the occult faculties of everything existing in nature, visible as well as invisible; their mutual relations, attractions, and repulsions; the cause of these, traced to the spiritual principle which pervades and animates all things; the ability to furnish the best conditions for this principle to manifest itself, in other words a profound and exhaustive knowledge of natural law — this was and is the basis of magic.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter VII

Law, Nature, Knowledge, Universe

“From a succession of historians we learn of a particularly gruesome component of Carthaginian daily life: the routine and ritualized sacrificing of not just animals—animal sacrifice was a common religious activity of all Mediterranean cultures—but of infants and children. …Greek and Roman historians were unanimous in their abhorrence of the Carthaginian practice…”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

Life, Children, Learning, Success

“All throughout high school and college everyone told me I couldn’t be an athlete [as a vegetarian], so I wanted to prove them wrong. … Being a vegetarian is great. I have always grown up this way, so it’s not even something I really think about too much. I think a lot of people have to make the decision whether they want to do it or not, but for me it’s been easy; I never even really thought about eating meat, it’s something that always seemed a little gross to me, especially with the way animals are treated and what not. The older I got, the more I started doing a little research, and started realizing all the health benefits as well.”

Jake Shields (1979) American mixed martial artist

"Proving the Haters Wrong: Jake Shields' Life of Resilience and Self-Belief", interview with Sunwarrior.com (27 July 2012) https://sunwarrior.com/healthhub/proving-the-haters-wrong-jake-shields-life-of-resilience-and-self-belief.

People, Health, School, Way

“It is widely supposed that the naked human body is in itself an object upon which the eye dwells with pleasure and which we are glad to see depicted. But anyone who has frequented art schools and seen the shapeless, pitiful model that the students are industriously drawing will know this is an illusion. The body is not one of those objects which can be made into art by direct transcription — like a tiger or a snowy landscape. Often in looking at the natural and animal world we joyfully identify ourselves with what we see and from this happy union create a work of art. This is the process students of aesthetics call empathy, and it is at the opposite pole of creative activity to the state of mind that has produced the nude. A mass of naked figures does not move us to empathy, but to disillusion and dismay.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. 1: The Naked and the Nude

Happiness, Pleasure, World, School

“The protein in animal products is so laden with fats and chemicals and all sorts of stuff that's harmful to you. When I was competing and stuffing down all of that sort of stuff, I had lots of digestive problems. I was constipated and bloated and just miserable all the time. … [Going vegan] kept me not only healthy, but I feel better about myself and how I relate to other creatures in the world. … I think a lot of people don't realise if they would stop drinking milk and [consuming] all of the milk products, they would say, 'Wow, I didn't realise I could feel this good.”

Jim Morris (bodybuilder) (1935–2016) American bodybuilder

I know as a fact I would not be here and I would not be in this condition now had I continued eating the way I was. "Vegan Bodybuilder Jim Morris Talks to peta2" https://www.youtube.com/watch?v=BQrtu4nL1FE, video interview with PETA (October 24, 2013).

People, World, Way, Feeling

“The religion of hinduism says that if you’ve been bad, you may come back as a rat or some other animal. If you’ve been good, you might come back as a prince. But that’s like someone saying, “when you jump out of the plane, you’ll get sucked back in as another passenger. If you’ve been bad, you go down to the Economy Class; if you’ve been good, you go up to First Class.” It’s an interesting concept, but it doesn’t deal with your real problem of having sinned against God and the reality of hell.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

God, Religion, Hell, Problem

“I started freerunning when I was 16. It just felt like an evolution of what I always wanted to do as a child: be creative, climb on things. It let me apply an adult mentality to that playfulness. Then I was introduced to veganism. And from there, I found out that the biggest percentage of pollution on the planet comes from animal agriculture. Once I discovered that, it became my calling. I think we all have something to contribute; we just have to look at the bigger picture and ask, “With what we’ve been given, what message can we promote that helps the greater good?””

Tim Shieff (1988) American freerunner

"Go veggie to save the planet, says world champion freerunner Tim Shieff" https://www.theguardian.com/environment/2015/jun/16/go-veggie-to-save-the-planet-says-world-champion-freerunner-tim-shieff, interview with The Guardian (16 June 2015).

Thinking, Help, Animals

“The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and back-biting; the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither.”

Clive Staples Lewis book Mere Christianity

Book III, Chapter 5, "Sexual Morality"
Mere Christianity (1952)

People, Pleasure, Hell, Sport

“"Or animated", Friar Dudgald added. "And you know of course that to animate the corpse of a goodly man is a crime against all that is good and right. A crime against the Broken God!"
Entreri stared at Dudgald, narrowed his eyes, grinned, and spat on the floor. "Not my god", he explained.
Celedon rushed over and slugged him. He staggered, just a step, but refused to fall.
"Gareth is king by blood and by deed!" Dudgald shouted. "Anointed by Ilmater himself!"
"As every drow matron claims to be anointed by Lolth!" the stubborn prisoner cried.
"Lord Ilmater strike you dead!" Lady Christine shouted.
"Fetch your sword and strike for him," Entreri shouted right back. "Or get your sword and give me my own, and we will learn whose god is the stronger!"”

R. A. Salvatore book Road of the Patriarch

Road of the Patriarch

God, Learning, Animals, Dead

“It cannot be too frequently emphasized that the behavior of any animal must depend upon on the nature of the stimulus which it meets, its anatomic and physiologic capacities, and its background of previous experience. Unless it has been conditioned by previous experience, an animal should respond identically to identical stimuli, whether they emanate from some part of its own body, from another individual of the same sex, or from an individual of the opposite sex.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Sex, Behavior, Nature, Animals

“Our cause is just. Our union is perfect. Our internal resources are great, and, if necessary, foreign assistance is undoubtedly attainable. — We gratefully acknowledge, as signal instances of the Divine favour towards us, that his Providence would not permit us to be called into this severe controversy, until we were grown up to our present strength, had been previously exercised in warlike operation, and possessed of the means of defending ourselves. With hearts fortified with these animating reflections, we most solemnly, before God and the world, declare that, exerting the utmost energy of those powers, which our beneficent Creator hath graciously bestowed upon us, the arms we have been compelled by our enemies to assume, we will, in defiance of every hazard, with unabating firmness and perseverence, employ for the preservation of our liberties; being with one mind resolved to die freemen rather than to live slaves.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Declaration of the Causes and Necessity of Taking Up Arms (1775); Jefferson composed the first draft of this document, but the final work was done by John Dickinson, working with his original draft. Full text online http://www.nationalcenter.org/1775DeclarationofArms.html 1770s

God, World, Exercises, Heart

“But I was very unwilling to give up my belief; I feel sure of this, for I can well remember often and often inventing day-dreams of old letters between distinguished Romans, and manuscripts being discovered at Pompeii or elsewhere, which confirmed in the most striking manner all that was written in the Gospels. But I found it more and more difficult, with free scope given to my imagination, to invent evidence which would suffice to convince me. Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress.Although I did not think much about the existence of a personal God until a considerably later period of my life, I will here give the vague conclusions to which I have been driven. The old argument from design in Nature, as given by Paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. There seems to be no more design in the variability of organic beings, and in the action of natural selection, than in the course which the wind blows. But I have discussed this subject at the end of my book on the Variation of Domesticated Animals and Plants, and the argument there given has never, as far as I can see, been answered.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", pages 308-309 http://darwin-online.org.uk/content/frameset?pageseq=326&itemID=F1452.1&viewtype=image Francis Darwin calls these "extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876". The original version is presented below. The Life and Letters of Charles Darwin (1887) Variant: p>But I was very unwilling to give up my belief;—I feel sure of this for I can well remember often and often inventing day-dreams of old letters between distinguished Romans and manuscripts being discovered at Pompeii or elsewhere which confirmed in the most striking manner all that was written in the Gospels. But I found it more and more difficult, with free scope given to my imagination, to invent evidence which would suffice to convince me. Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all my best friends, will be everlastingly punished.And this is a damnable doctrine.Although I did not think much about the existence of a personal God until a considerably later period of my life, I will here give the vague conclusions to which I have been driven. The old argument of design in nature, as given by Paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. There seems to be no more design in the variability of organic beings and in the action of natural selection, than in the course which the wind blows. Everything in nature is the result of fixed laws. But I have discussed this subject at the end of my book on the Variation of Domesticated Animals and Plants, and the argument there given has never, as far as I can see, been answered.</p

Life, God, Books, Law

“Never better than after the last four centuries of his history could a Western man understand that, while assuming the right to impose a radical separation of humanity and animality, while granting to one all that he denied the other, he initiated a vicious circle. The one boundary, constantly pushed back, would be used to separate men from other men and to claim—to the profit of ever smaller minorities—the privilege of a humanism, corrupted at birth by taking self-interest as its principle and its notion.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Structural Anthropology, Volume 2 (1973), trans. Monique Layton, University of Chicago Press, 1983, p. 41 https://books.google.it/books?id=hI74gavU7J4C&pg=PA41

Men, History, Birth, Understanding

“The human journey is, at its core, about the extension of empathy to broader and more inclusive domains. At first, the empathy extended only to kin and tribe. Eventually it was extended to people of like-minded values – a common religion, nationality or ideology. In the 19th century, the first humane societies were established, extending the empathy to include our fellow creatures. Today, millions of people, under the banner of the animal rights movement, are continuing to deepen and to expand human concern for, and empathy toward, our fellow creatures.”

Jeremy Rifkin (1945) American economist

“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world

People, Religion, Animals