
As quoted in Hannibal : Enemy of Rome (1992) by Leonard Cottrell, p. 150.
A collection of quotes on the topic of ancestor, use, people, doing.
As quoted in Hannibal : Enemy of Rome (1992) by Leonard Cottrell, p. 150.
Quoted in The Rebellious Life of Mrs. Rosa Parks, by Jeanne Theoharis (2013)
“To be ignorant of what occurred before you were born is to remain always a child. For what is the worth of human life, unless it is woven into the life of our ancestors by the records of history?”
Nescire autem quid ante quam natus sis acciderit, id est semper esse puerum. Quid enim est aetas hominis, nisi ea memoria rerum veterum cum superiorum aetate contexitur? ([http://www.thelatinlibrary.com/cicero/orator.shtml#120 120])
Variant translation: To be ignorant of the past is to be forever a child.
Chapter XXXIV, section 120
Orator Ad M. Brutum (46 BC)
Variant: Not to know what happened before you were born is to be a child forever. For what is the time of a man, except it be interwoven with that memory of ancient things of a superior age?
Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2
1777; quoted by Bert L. Vallée, Alcohol in the Western World, Scientific American, Vol. 278, No. 6 (June), 1998, pp. 80-85
Quoted in Strength and Diet https://books.google.it/books?id=uexsAAAAMAAJ by Francis Albert Rollo Russell (London: Longmans, Green, & Co, 1905), p. 2.
Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934)
Stalin's speeches, writings and authorised interviews
Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?
Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)
Interview With Aleksandr Solzhenitsyn on the New Russia and Ukraine (May 1994)
Educational Thinkers http://books.google.com/books?id=O6Fp2zaQVVMC&pg=PA151&dq=Muhammad+Iqbal+Brahmin&hl=en&ei=hJQaTKPPKMewcfnqzIEK&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=Muhammad%20Iqbal%20Brahmin&f=false
“People will not look forward to posterity, who never look backward to their ancestors.”
Volume iii, p. 274
Reflections on the Revolution in France (1790)
No estoy seguro de que yo exista, en realidad. Soy todos los autores que he leído, toda la gente que he conocido, todas las mujeres que he amado. Todas las ciudades que he visitado, todos mis antepasados...
Source: El Pais, 1981 http://elpais.com/diario/1981/09/26/ultima/370303206_850215.html; translation: The Guardian, 2008 http://www.theguardian.com/books/2008/jun/10/jorgeluisborges
Source: Reason for Hope: a Spiritual Journey (2000), p. 189
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Wotanism (Odinism)
The character of Karna in Mahabharata influenced him deeply.
Acharya Jagadish Chandra Bose in Vijayaprasara
1910s, Address to the Knights of Columbus (1915)
One of two draft letters (25 July, 1938) written for Stanley Unwin to select as a response to his German publishers inquiry about his ancestry. The other letter refused to answer altogether on his ancestry; since the quoted letter persists, it seems that the other letter was sent.
The Letters of J. R. R. Tolkien (1981)
Said to Enver Hoxha, on their second meeting together in March-April 1949, as quoted in Hoxha's (1986) The Artful Albanian, (Chatto & Windus, London), ISBN 0701129700
Contemporary witnesses
Source: Twenty Years at Hull-House (1910), Ch. 6
Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860;1881 (London: John Murray, 1929), p. 529.
"Collins: Why this scientist believes in God" http://www.cnn.com/2007/US/04/03/collins.commentary/index.html, editorial, CNN (April 6, 2007)
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 12.
Just look at the animal kingdom. The simple and easiest thing is always the most likely thing to occur. It's the exception - the long term commitment - that needs explanation."
Concepts
That would not make a bad programme for a British Ministry. It is one from which Her Majesty's advisers do not shrink.
Source: Speech at the Guildhall, London (9 November 1879), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 2 (1929), pp. 1366-7.
“I am not my self, I am the result of all my ancestors.”
"Leonor Concha SMD Collection" Santiago Martínez Delgado Papers, Periódico la Patria de Cartagena p. 3 - Palabras de Martínez
“For those things which were done either by our fathers, or ancestors, and in which we ourselves had no share, we can scarcely call our own.”
Nam genus et proavos et quae non fecimus ipsi,
Vix ea nostra voco.
Metamorphoses (Transformations)
Of Idolatry
A short Schem of the true Religion
Alexander's letter to Persian king Darius III of Persia in response to a truce plea, as quoted in Anabasis Alexandri by Arrian; translated as Anabasis of Alexander by P. A. Brunt, for the "Loeb Edition" Book II 14, 4
Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).
As quoted in Epifanio de los Santos by Fernando Bernardo. Silent storms: inspiring lives of 101 great Filipinos. Anvil Publishing, Inc.(2000). p. 37–38.
ULOL
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 64
Non-Fiction, Letters
1830s
Variant: Yes, I am a Jew, and when the ancestors of the right honorable gentleman were brutal savages in an unknown island, mine were priests in the temple of Solomon
Source: Reply to a taunt by Daniel O'Connell http://www.victorianweb.org/history/pms/dizzy.html
Source: Early appearance in The Russian Mephistopheles, Hunterberg, Max, 105-106, 1909, Glasgow, John J. Rae https://archive.org/details/russianmephistop00huntiala/page/106/mode/2up,
Pravda 18 Nov 2005 http://english.pravda.ru/history/18-11-2005/9253-celebrities-0/
A speech of Aspasia, recounted by Socrates, as portrayed in the dialogue.
Menexenus
Context: Let every man remind their descendants that they also are soldiers who must not desert the ranks of their ancestors, or from cowardice fall behind. Even as I exhort you this day, and in all future time, whenever I meet with any of you, shall continue to remind and exhort you, O ye sons of heroes, that you strive to be the bravest of men. And I think that I ought now to repeat what your fathers desired to have said to you who are their survivors, when they went out to battle, in case anything happened to them. I will tell you what I heard them say, and what, if they had only speech, they would fain be saying, judging from what they then said. And you must imagine that you hear them saying what I now repeat to you:
Sons, the event proves that your fathers were brave men; for we might have lived dishonourably, but have preferred to die honourably rather than bring you and your children into disgrace, and rather than dishonour our own fathers and forefathers; considering that life is not life to one who is a dishonour to his race, and that to such a one neither men nor Gods are friendly, either while he is on the earth or after death in the world below.
Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.
For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.
And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us.
And we shall most likely be defeated, and you will most likely be victors in the contest, if you learn so to order your lives as not to abuse or waste the reputation of your ancestors, knowing that to a man who has any self-respect, nothing is more dishonourable than to be honoured, not for his own sake, but on account of the reputation of his ancestors.
The honour of parents is a fair and noble treasure to their posterity, but to have the use of a treasure of wealth and honour, and to leave none to your successors, because you have neither money nor reputation of your own, is alike base and dishonourable.
And if you follow our precepts you will be received by us as friends, when the hour of destiny brings you hither; but if you neglect our words and are disgraced in your lives, no one will welcome or receive you. This is the message which is to be delivered to our children.
1950s, What Desires Are Politically Important? (1950)
Context: What is serious about excitement is that so many of its forms are destructive. It is destructive in those who cannot resist excess in alcohol or gambling. It is destructive when it takes the form of mob violence. And above all it is destructive when it leads to war. It is so deep a need that it will find harmful outlets of this kind unless innocent outlets are at hand. There are such innocent outlets at present in sport, and in politics so long as it is kept within constitutional bounds. But these are not sufficient, especially as the kind of politics that is most exciting is also the kind that does most harm. Civilized life has grown altogether too tame, and, if it is to be stable, it must provide harmless outlets for the impulses which our remote ancestors satisfied in hunting.
The Saviors of God (1923)
Context: Enlighten the dark blood of your ancestors, shape their cries into speech, purify their will, widen their narrow, unmerciful brows. This is your second duty.
For you are not only a slave. As soon as you were born, a new possibility was born with you, a free heartbeat stormed through the great sunless heart of your race.
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 50
Context: My first advice (on how not to grow old) would be to choose you ancestors carefully. Although both my parents died young, I have done well in this respect as regards my other ancestors. My maternal grandfather, it is true, was cut off in the flower of his youth, at the age of sixty-seven, but my other three grandparents all lived to be over eighty. Of remoter ancestors I can only discover one who did not live to a great age, and he died of a disease which is now rare, namely, having his head cut off.
Source: https://news.dartmouth.edu/news/2016/03/quoted-marcelo-gleiser-stories-about-universe
page ?
Fanatacism Of Desperation
Remark to the Spanish Ambassador, as quoted in A History of the English-Speaking Peoples, Volume Two: The New World (1956) by Winston Churchill, p. 157
In A Man Without a Country (2005) p. 80–81 Vonnegut makes a very similar statement:
How do humanists feel about Jesus? I say of Jesus, as all humanists do. "If what he said is good, and so much of it is absolutely beautiful, what does it matter if he was God or not?"
But if Christ hadn't delivered the Sermon on the Mount, with its message of mercy and pity, I wouldn't want to be a human being.
I'd just as soon be a rattlesnake.
God Bless You, Dr. Kevorkian (1999)
“Books permit us to voyage through time, to tap the wisdom of our ancestors.”
Source: Cosmos (1980), p. 282
Context: Books permit us to voyage through time, to tap the wisdom of our ancestors. The library connects us with the insights and knowledge, painfully extracted from Nature, of the greatest minds that ever were, with the best teachers, drawn from the entire planet and from all of our history, to instruct us without tiring, and to inspire us to make our own contribution to the collective knowledge of the human species. Public libraries depend on voluntary contributions. I think the health of our civilization, the depth of our awareness about the underpinnings of our culture and our concern for the future can all be tested by how well we support our libraries.
Source: The Bloody Chamber and Other Stories
“Whatever my ancestors did to you, none of them consulted me.”
Source: Shadowrise
“Humans are not proud of their ancestors, and rarely invite them round to dinner.”
“The songs of our ancestors are also the songs of our children”
“The ancestor of every action is a thought.”
Spiritual Laws
1840s, Essays: First Series (1841)
“It is a desirable thing to be well descended, but the glory belongs to our ancestors.”
8
Moralia, Of the Training of Children
1870s, Society and Solitude (1870), Quotation and Originality
Source: Prose and Poetry
Quoted in A Lifetime of Peace : Essential Writings by and About Thich Nhat Hanh (2003) edited by Jennifer Schwamm Willis, p. 141
Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 53
Context: Once we overcome our fear of being tiny, we find ourselves on the threshold of a vast and awesome Universe that utterly dwarfs — in time, in space, and in potential — the tidy anthropocentric proscenium of our ancestors. We gaze across billions of light-years of space to view the Universe shortly after the Big Bang, and plumb the fine structure of matter. We peer down into the core of our planet, and the blazing interior of our star. We read the genetic language in which is written the diverse skills and propensities of every being on Earth. We uncover hidden chapters in the record of our origins, and with some anguish better understand our nature and prospects. We invent and refine agriculture, without which almost all of us would starve to death. We create medicines and vaccines that save the lives of billions. We communicate at the speed of light, and whip around the Earth in an hour and a half. We have sent dozens of ships to more than seventy worlds, and four spacecraft to the stars. We are right to rejoice in our accomplishments, to be proud that our species has been able to see so far, and to judge our merit in part by the very science that has so deflated our pretensions.
Letter to W. Tait (17 August 1838), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 127.
1830s
"November 5th — Light," page 206
The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)
Source: 1890s, The Principles of Psychology (1890), Ch. 10
Ólafur
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens
In page=106
Science and National Consciousness in Bengal: 1870-1930
Address http://www.supremecourtus.gov/publicinfo/speeches/sp_04-09-01.html at a Swedish Colonial Society luncheon in Philadelphia (9 April 2001).
Books, articles, and speeches
“An Unprejudiced Mind,” pp. 319-320
Pretexts: Reflections on Literature and Morality (1964)
“The wisdom of our ancestors.”
Burke is credited by some with the first use of this phrase, in Observations on a Late Publication on Present State of the Nation (1769), p. 516; also in Thoughts on the Cause of the Present Discontents (1770) and Discussion on the Traitorous Correspondence Bill (1793)
1760s
Concerning the use of the expressions "stone age" and "primitive" in reference to some indigenous peoples, Journalists need to leave the Stone Age http://www.independent.co.uk/news/media/journalists-need-to-leave-the-stone-age-524213.html, The Independent, 23 January 2006
"Why Do They Hate Dixie?" http://www.amconmag.com/article/2003/dec/01/00007/ (December 1, 2003), The American Conservative.
2000s
Source: The Beautiful Struggle: A Memoir (2008), p. 111.
Coeditor's Forword in Inside the economist’s mind: conversations with eminent economists (2007)
New millennium
Vol. I, ch. 1
History of England (1849–1861)
David Reich, Who We Are and How We Got Here: Ancient DNA and the New Science of the Human Past, Knopf Doubleday Publishing Group, 2018, p.120
University of Colorado Leeds School of Business Commencement Address (2013)
Speech http://hansard.millbanksystems.com/commons/1843/feb/17/distress-of-the-country-adjourned-debate in the House of Commons (17 February 1843).
1840s
1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)
“I think these people have betrayed or have forgotten their ancestors. AZ Quotes”