Quotes about anarchy

A collection of quotes on the topic of anarchy, governance, government, state.

Quotes about anarchy

“Law And Freedom without Violence (Anarchy)
Law And Violence without Freedom (Despotism)
Violence without Freedom And Law (Barbarism)
Violence with Freedom And Law (Republic)”

Immanuel Kant (1724–1804) German philosopher

Law, Freedom

“The first essential of civilization is law. Anarchy is simply the handmaiden and forerunner of tyranny and despotism. Law and order enforced with justice and by strength lie at the foundations of civilization. Law must be based upon justice, else it cannot stand, and it must be enforced with resolute firmness, because weakness in enforcing it means in the end that there is no justice and no law, nothing but the rule of disorderly and unscrupulous strength. Without the habit of orderly obedience to the law, without the stern enforcement of the laws at the expense of those who defiantly resist them, there can be no possible progress, moral or material, in civilization. There can be no weakening of the law-abiding spirit here at home, if we are permanently to succeed; and just as little can we afford to show weakness abroad.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Lie, Justice, Law, Home

“Looking at the world as a whole, the drift for many decades has been not towards anarchy but towards the reimposition of slavery.”

George Orwell (1903–1950) English author and journalist

"You and the Atom Bomb" http://orwell.ru/library/articles/ABomb/english/e_abomb, Tribune (19 October 1945). Reprinted in George Orwell: The Collected Essays, Journalism & Letters, Volume 4: In Front of Your Nose 1946–1950 (2000) by Sonia Orwell, Ian Angus, p. 9.  First documented use of the phrase "cold war". Context: Looking at the world as a whole, the drift for many decades has been not towards anarchy but towards the reimposition of slavery. We may be heading not for general breakdown but for an epoch as horribly stable as the slave empires of antiquity. James Burnham's theory has been much discussed, but few people have yet considered its ideological implications — that is, the kind of world-view, the kind of beliefs, and the social structure that would probably prevail in a state which was at once unconquerable and in a permanent state of "cold war" with its neighbors. Had the atomic bomb turned out to be something as cheap and easily manufactured as a bicycle or an alarm clock, it might well have plunged us back into barbarism, but it might, on the other hand, have meant the end of national sovereignty and of the highly-centralised police state. If, as seems to be the case, it is a rare and costly object as difficult to produce as a battleship, it is likelier to put an end to large-scale wars at the cost of prolonging indefinitely a "peace that is no peace."

World

“Anarchy is the only slight glimmer of hope.”

Mick Jagger (1943) British rock musician, member of The Rolling Stones

Hope

“As man seeks justice in equality, so society seeks order in anarchy.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. V, Part 2; this might be the ultimate inspiration of the later slogan coined in 1848 by Anselme Bellegarrigue (and often attributed to Proudhon): "Anarchy is order, government is civil war."

Justice

“The distinguished gentleman who introduced the bill from the committee very appropriately said that it requires us to enter upon unexplored territory. That territory, Mister Speaker, is the neutral ground of all political philosophy, — the neutral ground for which rival theories have been struggling in all ages. There are two ideas so utterly antagonistic that when, in any nation, either has gained absolute and complete possession of that neutral ground, the ruin of that nation has invariably followed. The one is that despotism which swallows and absorbs all power in a single central government; the other is that extreme doctrine of local sovereignty which makes nationality impossible, and resolves a general government into anarchy and chaos. It makes but little difference as to the final result which of these ideas drives the other from the field; in either case, ruin follows. The result exhibited by the one was seen in the United Netherlands, which Madison, in the Federalist, describes as characterized by "imbecility in the government; discord among the provinces; foreign influence and indignities.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1870s, Speech in the House of Representatives (1871)

Age, Idea

“Yet, here we are, long and difficult years into that conflict,” … “we still have not created the state we promised them. On the contrary, our costly and valiant efforts have produced an outcome our government did not predict or intend—a failed state spinning out of control into anarchy and civil war.”

Anthony Zinni (1943) American Marine Corps general

Pages 227-228 of The Battle for Peace: A Frontline Vision of America's Power and Purpose, ISBN 978-1403971746 (released in March 2006)
The Battle for Peace

War, Effort

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is. Now, I can’t say that I will agree with all the things that the present group who call themselves Libertarians in the sense of a party say, because I think that like in any political movement there are shades, and there are libertarians who are almost over at the point of wanting no government at all or anarchy. I believe there are legitimate government functions. There is a legitimate need in an orderly society for some government to maintain freedom or we will have tyranny by individuals. The strongest man on the block will run the neighborhood. We have government to ensure that we don’t each one of us have to carry a club to defend ourselves. But again, I stand on my statement that I think that libertarianism and conservatism are traveling the same path.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Interview published in Reason (1 July 1975)
1970s

Travel, Soul, Thinking, Sense

“My Dear Governor Durbin, permit me to thank you as an American citizen for the admirable way in which you have vindicated the majesty of the law by your recent action in reference to lynching. I feel, my dear sir, that you have made all men your debtors who believe, as all far-seeing men must, that the wellbeing, indeed the very existence, of the republic depends upon that spirit of orderly liberty under the law which is as incompatible with mob violence as with any form of despotism. Of course, mob violence is simply one form of anarchy, and anarchy is now, as it always has been, the handmaiden and forerunner of tyranny.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men, Law, Way, Feeling

“Her Majesty's new Ministers proceeded in their career like a body of men under the influence of some deleterious drug. Not satiated with the spoilation and anarchy of Ireland, they began to attack every institution and every interest, every class and calling in the country…As time advanced it was not difficult to perceive that extravagance was being substituted for energy by the Government. The unnatural stimulus was subsiding. Their paroxysms ended in prostration. Some took refuge in melancholy, and their eminent chief alternated between a menace and a sigh. As I sat opposite the Treasury Bench the Ministers reminded me of one of those marine landscapes not very unusual on the coasts of South America. You behold a range of exhausted volcanoes. Not a flame flickers on a single pallid crest. But the situation is still dangerous. There are occasional earthquakes, and ever and anon the dark rumbling of the sea.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Attacking William Gladstone's Liberal Government
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 530-531.

Men, Time, Sea, Country

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“The nation, like the individual, cannot commit a crime with impunity. If we are guilty of lawlessness and brutal violence, whether our guilt consists in active participation therein or in mere connivance and encouragement, we shall assuredly suffer later on because of what we have done. The cornerstone of this republic, as of all free governments, is respect for and obedience to the law. Where we permit the law to be defied or evaded, whether by rich man or poor man, by black man or white, we are by just so much weakening the bonds of our civilization and increasing the chances of its overthrow, and of the substitution therefore of a system in which there shall be violent alternations of anarchy and tyranny.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Law, Suffering, Chance

“I say that there are two systems of policy to apply to the management of what is commonly called the Eastern question, but which resolves itself into the geographical question, namely, the possession of that site which commands the empire of the world—the city of Constantinople. There is that school of opinions which I call British opinions, advocated by the noble Lord the Leader of this House (Lord J. Russell) and the noble Lord the Secretary of State for the Home Department (Viscount Palmerston), who believe in the vitality of Turkey, that it may remain an independent and even a progressive country, and form a powerful and sufficient barrier against the encroachment of Russia. There is the other school, which I call the school of Russian polities, that believes that Turkey is exhausted; that all we can do is, by gradually enfranchising the Christian population, to prevent, when its fall takes place, perfect anarchy, and contemplates the possibility of Russia occupying the Bosphorus.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1854/mar/31/war-with-russia-the-queens-message in the House of Commons (21 March 1854). 1850s

World, School, Home, Question

“True anarchy is the generative element of religion. Out of the annihilation of all existing institutions she raises her glorious head, as the new foundress of the world.”

Novalis (1772–1801) German poet and writer

Wahrhafte Anarchie ist das Zeugungselement der Religion. Aus der Vernichtung alles Positiven hebt sie ihr glorreiches Haupt als neue Weltstifterin empor... English translation as quoted in The Dublin Review Vol. III (July-October 1837); The original German is quoted http://www.jlrweb.com/whiterose/leaffourger.html from the Fourth Leaflet http://www.jlrweb.com/whiterose/leaffoureng.html of the White Rose (1942) Variant translation: True anarchy is the generative element of religion. Out of the annihilation of every positive element she lifts her gloriously radiant countenance as the founder of a new world.

World, Religion

“Let the president answer a higher anarchy. Strap him with an AK-47, let him go, fight his own war. Let him impress daddy that way. No more blood for oil, we got our own battles to fight on our own soil.”

Eminem (1972) American rapper and actor

"Mosh"
2000s, Encore (2004)

War, Way, Fight

“Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority.”

Errico Malatesta (1853–1932) Italian anarchist

Anarchy (1891) http://www.marxists.org/archive/malatesta/1891/xx/anarchy.htm Context: Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority. Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word “anarchy” was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth.

People

“Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.”

W.B. Yeats The Second Coming

The Second Coming (1919)
Context: p>Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?</p

World, Passion

“To organize Anarchy, is the problem which the revolutionists have and will eternally have to resolve.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXXII : Sublime Prince of the Royal Secret
Context: To organize Anarchy, is the problem which the revolutionists have and will eternally have to resolve. It is the rock of Sisyphus that will always fall back upon them. To exist a single instant, they are and always will be by fatality reduced to improvise a despotism without other reason of existence than necessity, and which, consequently, is violent and blind as Necessity. We escape from the harmonious monarchy of Reason, only to fall under the irregular dictatorship of Folly.
Sometimes superstitious enthusiasms, sometimes the miserable calculations of the materialist instinct have led astray the nations, and God at last urges the world on toward believing Reason and reasonable Beliefs.
We have had prophets enough without philosophy, and philosophers without religion; the blind believers and the skeptics resemble each other, and are as far the one as the other from the eternal salvation.

Problem

“My political opinions lean more and more to Anarchy”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

Letter to his son Christopher Tolkien (29 November, 1943) 
The Letters of J. R. R. Tolkien (1981)
Context: My political opinions lean more and more to Anarchy (philosophically understood, meaning abolition of control not whiskered men with bombs) … the most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.

“I think these will both still be with us, but fascism becomes less and less possible. We have to accept that we are moving towards some sort of anarchy.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: We only know the world as we have lived in it. A lot of things we thought were givens have turned out to be local and temporary phenomena. Capitalism and communism felt like they were always going to be around, but it turns out they were just two ways of ordering an industrial society. If you were looking for more fundamental human political poles, you’d take anarchy and fascism, for my money. Which are not dependent upon economic trends because they are both a bit mad. One of them is complete abdication of individual responsibility into the collective, and one of them absolute responsibility for the individual. I think these will both still be with us, but fascism becomes less and less possible. We have to accept that we are moving towards some sort of anarchy.

Thinking

“Anarchy is the stepping stone to absolute power.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Source: Napoleon Bonaparte, Napoleon's War Maxims: With His Social and Political Thoughts (1804-15), Gale & Polden, (1899) p. 148

“My political opinions lean more and more to Anarchy (philosophically understood, meaning abolition of control not whiskered men with bombs) … the most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

Source: The Letters of J. R. R. Tolkien (1981), No. 52: To his son Christopher Tolkien (29 November, 1943)

Men

“Liberalism is to freedom as anarchism is to anarchy.”

Ernst Jünger book Eumeswil

Eumeswil (1977)

Freedom

“There is more than one kind of freedom, said Aunt Lydia. Freedom to and freedom from. In the days of anarchy, it was freedom to. Now you are being given freedom from. Don't underrate it.”

Margaret Atwood book The Handmaid's Tale

Source: The Handmaid’s Tale (1985), Chapter 5 (p. 24)
Source: The Handmaid's Tale

Freedom

“Anya, the minor goddess of Anarchy? A woman who had more balls than most men—because she’d cut them off the guys stupid enough to get in her way and kept them as souvenirs.”

Gena Showalter (1975) American writer

Source: The Darkest Seduction

Men, Stupidity, Way, Guy

“Wrong doing must be punished. If not, it will proliferate until anarchy wears the robes of tolerance and understanding.”

Terry Goodkind Blood of the Fold

Source: Blood of the Fold

Understanding

“We have two American flags always: one for the rich and one for the poor. When the rich fly it means that things are under control; when the poor fly it means danger, revolution, anarchy.”

Henry Miller (1891–1980) American novelist

Flying

“The media is the right arm of anarchy.”

Dan Brown book Angels & Demons

Source: Angels & Demons

“I am waiting for the war to be fought
which will make the world safe for anarchy”

Lawrence Ferlinghetti book A Coney Island of the Mind

Source: A Coney Island of the Mind

War, World, Waiting

“Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born. Each contract of each particular state is but a clause in the great primaeval contract of eternal society, linking the lower with the higher natures, connecting the visible and the invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those, who by an obligation above them, and infinitely superior, are bound to submit their will to that law. The municipal corporations of that universal kingdom are not morally at liberty at their pleasure, and on their speculations of a contingent improvement, wholly to separate and tear asunder the bands of their subordinate community, and to dissolve it into an unsocial, uncivil, unconnected chaos of elementary principles. It is the first and supreme necessity only, a necessity that is not chosen, but chooses, a necessity paramount to deliberation, that admits no discussion, and demands no evidence, which alone can justify a resort to anarchy. This necessity is no exception to the rule; because this necessity itself is a part too of that moral and physical disposition of things, to which man must be obedient by consent or force: but if that which is only submission to necessity should be made the object of choice, the law is broken, nature is disobeyed, and the rebellious are outlawed, cast forth, and exiled, from this world of reason, and order, and peace, and virtue, and fruitful penitence, into the antagonist world of madness, discord, vice, confusion, and unavailing sorrow.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Pleasure, World, Peace, Law

“Surely, with so much at stake for the entire human race, the only place for the United States is in the vanguard of the movement to substitute international law for international violence, international agencies of justice for international anarchy.”

Kirby Page (1890–1957) American clergyman

An American Peace Policy (1925)

Justice, Law

“The agitation for the Universal Colour Bill continued for three years; and up to the last moment of that period it seemed as though Anarchy were destined to triumph.

A whole army of Polygons, who turned out to fight as private soldiers, was utterly annihilated by a superior force of Isosceles Triangles — the Squares and Pentagons meanwhile remaining neutral. Worse than all, some of the ablest Circles fell a prey to conjugal fury. Infuriated by political animosity, the wives in many a noble household wearied their lords with prayers to give up their opposition to the Colour Bill; and some, finding their entreaties fruitless, fell on and slaughtered their innocent children and husband, perishing themselves in the act of carnage. It is recorded that during that triennial agitation no less than twenty-three Circles perished in domestic discord.

Great indeed was the peril. It seemed as though the Priests had no choice between submission and extermination; when suddenly the course of events was completely changed by one of those picturesque incidents which Statesmen ought never to neglect, often to anticipate, and sometimes perhaps to originate, because of the absurdly disproportionate power with which they appeal to the sympathies of the populace.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 10. Of the Suppression of the Chromatic Sedition

Children, Universe, Change, Fight

“I've told a dark story. The truth is more mixed. A technology has given us a new freedom. Slowly, some begin to understand that this freedom need not mean anarchy. We can carry a free culture into the twenty-first century, without artists losing and without the potential of digital technology being destroyed. … Common sense must revolt. It must act to free culture. Soon, if this potential is ever to be realized.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Truth, Understanding, Sense, Freedom

“…as I write, Johnny Rotten's first moments in "Anarchy in the U. K."–a rolling earthquake of a laugh, a buried shout, then hoary words somehow stripped of all claptrap and set down in the city streets–I AM AN ANTICHRIST–Remain as powerful as anything I know. Listening to the record today–listening to the way Johnny Rotten tears at his lines, and then hurls the pieces at the world; recalling the all-consuming smile he produced as he sang–my back stiffens; I pull away even as my scalp begins to sweat.”

Greil Marcus (1945) American historian

Lipstick Traces : A Secret History of the 20th Century (1989), p. 1.

World, Smile, Way, Tear

“Shamed, dishonored, wading in blood and dripping with filth, thus capitalist society stands. Not as we usually see it, playing the roles of peace and righteousness, of order, of philosophy, of ethics - as a roaring beast, as an orgy of anarchy, as a pestilential breath, devastating culture and humanity - so it appears in all its hideous nakedness.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Junius Pamphlet (1915), Ch. 1, Rosa Luxemburg Speaks (1970), trns: Mary-Alice Waters

Peace, Appearance

“A society organized and run on the basis of complete nonviolence would be the purest anarchy… That State is perfect and non-violent where the people are governed the least.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (21 July 1940)
1940s

People, Perfection

“If we once — and for so long — lived in balance with nature and each other, we should be able to do so again. The catastrophe that’s overtaking us has deep roots, but our previous state of natural anarchy reaches much further into our shared history.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

"Whose Future?", from the book Take My Advice : Letters to the Next Generation from People Who Know a Thing or Two (2007) by James L. Harmon

History, Nature

“He who wants to educate himself in Chess must evade what is dead in Chess…the habit of playing with inferior opponents; the custom of avoiding difficult tasks; the weakness of uncritically taking over variations or rules discovered by others; the vanity which is self-sufficient; the incapacity for admitting mistakes; in brief, everything that leads to standstill or to anarchy.”

Emanuel Lasker (1868–1941) German World Chess Champion and grandmaster, contract bridge player, mathematician, and philosopher

Source: Lasker's Manual of Chess (1925), p. 338

Education, Dead

“Freedom and not servitude is the cure of anarchy; as religion, and not atheism, is the true remedy for superstition.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

Religion, Freedom

“What had originally been a straightforward battle of ideas between anarchy and fascism had been turned into a kind of ham-fisted parable of 9-11 and the war against terror, in which the words anarchy and fascism appear nowhere. … It struck me that for Hollywood to make V for Vendetta, it was a way for thwarted and impotent American liberals to feel that they were making some kind of statement about how pissed off they were with the current situation without really risking anything. It’s all set in England, which I think that probably, in most American eyes, is kind of a fairytale kingdom where we still perhaps still have giants. It doesn’t really exist; it might as well be in the Land of Oz for most Americans. So you can get set your political parable in this fantasy environment called England, and then you can vent your spleen against George Bush and the neo-conservatives. Those were my feelings, and I must admit those are completely based upon not having seen the film even once, but having read a certain amount of the screenplay. That was enough.”

Alan Moore (1953) English writer primarily known for his work in comic books

On the film adaptation of V for Vendetta
Alan Moore on Anarchism (2009)

War, Way, Feeling, Idea

“They say we must not on any account "Americanise" our institutions…They tell us in America numbers overwhelm property and education. Well, but numbers have not overwhelmed property and education in England, and yet look at legislation in England. Look at our wars, look at our debt, look at our taxes, look at this great fact—that every improvement of the last forty years has been an improvement which numbers, and numbers only, have wrested from the property, and what they call the education of the country. Our education is fairly represented by our Universities, but I say now, as I have said before, that if the Legislature of England, if the Parliament of England, had been guided for thirty years past according to the counsels of the representatives from the Universities, England, instead of being a country of law and of order, would have been long before this a country of anarchy and of revolution.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (27 October 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 271-272.
1850s

War, Education, Law, Universe

“The foundational morality of the civilized world is best summarized in the Ten Commandments. Moral relativism and secular humanism are slippery slopes. The terminal moraine at the base of these slopes is a rubble pile consisting of either despotism and pillage, or anarchy and the depths of depravity. I believe that it takes both faith and friends to survive perilous times.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 13

World, Faith, Time

“What a wide difference between the American position and that imagined by the vagabond who thought of liberty as a glorious feast unprotected and unregulated by law. This is not civilization, but a plain reversion to the life of the jungle. Without the protection of the law, and the imposition of its authority, equality cannot be maintained, liberty disappears and property vanishes. This is anarchy. The forces of darkness are traveling in that direction. But the spirit of America turns its face towards the light.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, Law, Travel, Imagination

“…the outpourings of Elisée Reclus were ideals of the French ouvrier, diluted with absinthe, resulting in a bourgeois dream of order and inertia. Neither made a pretence of anarchy except as a momentary stage towards order and unity. Neither of them had formed any other conception of the universe than what they had inherited from the priestly class to which their minds obviously belonged. With them, as with the socialist, communist, or collectivist, the mind that followed nature had no relation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Dreams, Nature, Universe

“Unless the Security Council is restored to its pre-eminent position as the sole source of legitimacy on the use of force, we are on a dangerous path to anarchy.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Speech at the centennial of the International Peace Conference (19 May 1999)

“Those that merely talk and never think,
That live in the wild anarchy of drink.”

Ben Jonson (1572–1637) English writer

XLVII, An Epistle, Answering to One That Asked to Be Sealed of the Tribe of Ben, lines 9-10. Comparable to: "They never taste who always drink; They always talk who never think", Matthew Prior, Upon a passage in the Scaligerana.
The Works of Ben Jonson, Second Folio (1640), Underwoods

Drink, Thinking

“If you're a twofisted, spineless progressive (a mighty fashionable stance nowadays) Offissa Pupp, who forcefully asserts the will of socalled society, becomes a cosmic angel; while Ignatz Mouse, who forcefully defies society's socalled will by asserting his authentic own, becomes a demon of anarchy and a fiend of chaos. But if—whisper it—you're a 100% hidebound reactionary, the foot's in the other shoe. Ignatz Mouse then stands forth as a hero, pluckily struggling to keep the flag of free will flying; while Offissa Pupp assumes the monstrous mien of a Goliath, satanically bullying a tiny but indomitable David. Well, let's flip the coin—so: and lo! Offissa Pupp comes up. That makes Ignatz Mouse "tails."”

E.E. Cummings (1894–1962) American poet

Now we have a hero whose heart has gone to his head and a villain whose head has gone to his heart.
A Foreword to Krazy (1946)

Angels, Shoe, Fashion, Heart

“In a time of moral and intellectual anarchy, he handed on the great tradition of faith in the mind and spirit of man.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dean Acheson, former clerk to Justice Brandeis, after Brandeis’s death in 1941.

Faith, Time

“In 2000 Fiji experienced the greatest crisis in its contemporary history … Fiji came close to complete collapse and anarchy; some form of civil war was a real possibility. This would not only have pitted Fijians against Indians but Fijians against Fijians, and Province against Province. But the country did not fall. It stepped back from the brink. It drew on its inner strength and a vein of tolerance and restraint and began the task of remaking Fiji.”

Laisenia Qarase (1941) Prime Minister of Fiji

War, History, Country

“We are neither for a majority nor for a minority government; neither for democracy not for dictatorship.
We are for the abolition of the gendarme. We are for the freedom of all and for free agreement, which will be there for all when no one has the means to force others, and all are involved in the good running of society. We are for anarchy.”

Errico Malatesta (1853–1932) Italian anarchist

Neither Democrats, Nor Dictators: Anarchists (1926)

Democracy, Freedom

“Liberty in the most literal sense is the negation of law for law is restraint, and the absence of restraint is anarchy. On the other hand, anarchy by destroying restraint would leave liberty the exclusive possession of the strong or the unscrupulous.”

Benjamin N. Cardozo (1870–1938) United States federal judge

p, 125
Other writings, The Paradoxes of Legal Science (1928)

Law, Sense, Strong

“Every little school boy is trained to recite the weaknesses and inefficiencies of the Articles of Confederation. It is taken as axiomatic that under them the new nation was falling into anarchy and was only saved by the wisdom and energy of the Convention. … The nation had to be strong to repel invasion, strong to pay to the last loved copper penny the debts of the propertied and the provident ones, strong to keep the unpropertied and improvident from ever using the government to secure their own prosperity at the expense of moneyed capital. … No one suggests that the anxiety of the leaders of the heretofore unquestioned ruling classes desired the revision of the Articles and labored so weightily over a new instrument not because the nation was failing under the Articles, but because it was succeeding only too well. Without intervention from the leaders, reconstruction threatened in time to turn the new nation into an agrarian and proletarian democracy. … All we know is that at a time when the current of political progress was in the direction of agrarian and proletarian democracy, a force hostile to it gripped the nation and imposed upon it a powerful form against which it was never to succeed in doing more than blindly struggle. The liberating virus of the Revolution was definitely expunged, and henceforth if it worked at all it had to work against the State, in opposition to the armed and respectable power of the nation.”

Randolph Bourne (1886–1918) American writer

¶13. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 33–34. "The State" (1918), II

Love, Wisdom, Money, Hostility

“Someplace between apathy and anarchy is the stance of the thinking human being; he does embrace a cause, he does take a position, and can’t allow it to become business as usual. Humanity is our business.”

Rod Serling (1924–1975) American screenwriter

Rod Serling: American Masters.
Other

Business, Thinking

“…though it is England's right to enforce the law of Europe [i. e. treaties] as between contending states, she has no claim, so long as her own interests are untouched, to interfere in the national affairs of any country, whatever the extent of its misgovernment or its anarchy.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: 'English Politics and Parties', Bentley's Quarterly Review, 1, (1859), p. 23

Law, Country

“The real struggle is between order and anarchy.”

Edmund Cooper book All Fools' Day

All Fools' Day (1966)

“Personally, I feel that if the Lau Provincial Council votes for this Bill it means that they are supporting the amnesty clause, which is what the whole Bill is about. Do they understand that what they are actually doing is agreeing in principle to the removal of the late Turaga na Tui Nayau and condoning the coup perpetrators who were the very thugs who removed the Tui Nayau and brought anarchy to Fiji in the year 2000.”

Koila Nailatikau (1953) Fijian politician

On the government's proposed Reconciliation and Unity Commission, 24 July, 2005

Feeling, Understanding, Support, Personality

“We have to claim anarchy and realize that systems have a life of their own that is anti-humanist. There is definitely an anti-humanist tendency in all systems.”

Terence McKenna (1946–2000) American ethnobotanist

Psychedelic Society (1984)

Life

“Amid the general anarchy, against the coarse vice and brutality of the barbarians, herself harried by the rapacity of the nobles and weakened by the ignorance and barbarism of her own clergy, the Church did what she could, but a thorough social reconstruction was impossible. In modern life her power is broken by the prevalent doubt and apostasy, and the current of materialism and mammonism is now too great to be stemmed.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 146

Life

“There is an idea, which is not without its advocates, that a vigorous Executive is inconsistent with the genius of republican government. The enlightened well-wishers to this species of government must at least hope that the supposition is destitute of foundation; since they can never admit its truth, without at the same time admitting the condemnation of their own principles. Energy in the Executive is a leading character in the definition of good government. It is essential to the protection of the community against foreign attacks; it is not less essential to the steady administration of the laws; to the protection of property against those irregular and high-handed combinations which sometimes interrupt the ordinary course of justice; to the security of liberty against the enterprises and assaults of ambition, of faction, and of anarchy.”

Alexander Hamilton Federalist Papers

Federalist No. 70 (18 March 1788) http://thomas.loc.gov/home/histdox/fed_70-2.html The Federalist Papers (1787–1788)

Truth, Justice, Law, Hope

“They made and recorded a sort of institute and digest of anarchy, called the Rights of Man.”

Edmund Burke (1729–1797) Anglo-Irish statesman

On the Army Estimates (9 February 1790)
1790s

“There is a battle shaping up in the world – a battle between the forces of archy – of statism, of political rule and authority – and its only alternative – anarchy, the absence of political rule. This battle is the necessary and logical consequence of the battle between individualism and collectivism, between liberty and the state, between freedom and slavery.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“Objectivism and the State: An Open Letter to Ayn Rand,” 1969

World, Freedom

“He knows that law is the adhesive force in the cement of society, creating order out of chaos and coherence in place of anarchy. He knows that for one man to defy a law or court order he does not like is to invite others to defy those which they do not like, leading to a breakdown of all justice and all order. He knows, too, that every fellowman is entitled to be regarded with decency and treated with dignity. Any educated citizen who seeks to subvert the law, to suppress freedom, or to subject other human beings to acts that are less than human, degrades his heritage, ignores his learning, and betrays his obligation.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Education, Justice, Law, Freedom

“Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.”

Simone de Beauvoir book The Ethics of Ambiguity

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui. Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui. Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm The Ethics of Ambiguity (1947)

Wisdom, World, Law, Spring

“To elevate every desire, however obscene, into a good because it is desired may be the way of all flesh, but it is not the way of the Cross. And the moral anarchy which is said to pervade our youth…is not going to be countered by lowering the demands of religion, but by insisting on them. The notion that to enlist the support and enthusiasm of youth it is necessary to condone their vices is entirely to misjudge them, and to forfeit their respect. The churches are much more likely to fail in the long run because they demand too little than because they demand too much of human nature. The real tragedy of the position in which the young find themselves to-day arises from the collapse of the orthodoxy of past generations, and the failure to replace it by a confident coherent faith applicable to the conditions of to-day. Principles may be eternal, but their embodiment must be temporal.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 83-84.
1931

Youth, Faith, Religion, Way

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Children, Faith, Dreams, Travel

“Hold on, my friends, to the Constitution and to the Republic for which it stands. Miracles do not cluster and what has happened once in 6,000 years, may not happen again. Hold on to the Constitution, for if the American Constitution should fail, there will be anarchy throughout the world.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

The earliest version of this seems to be from Savings and Loan Annual 1963, p. 56 http://books.google.com/books?id=RckuAQAAIAAJ&q=%22hold+on+my+friends+to+the+constitution%22&dq=%22hold+on+my+friends+to+the+constitution%22&hl=en&ei=yCxETrWOLMn10gHCm5TbDA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC0Q6AEwATgU published by the United States Savings and Loan League. Variants of it were quoted by President Ronald Reagan, here http://books.google.com/books?id=tfgIGkforucC&q=%22what+has+happened+once+in+6,000+years+may+never+happen+again%22&dq=%22what+has+happened+once+in+6,000+years+may+never+happen+again%22&hl=en&ei=ejxEToOHMsP20gGI8KHACQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwADgK, here http://books.google.com/books?id=BOzui4UB1xEC&q=%22American+Constitution+shall+fall%22&dq=%22American+Constitution+shall+fall%22&hl=en&ei=Fz1ETvSWAeu80AH3jOHwCQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD8Q6AEwBA, and here http://books.google.com/books?id=tfgIGkforucC&q=%22miracles+do+not+cluster%22&dq=%22miracles+do+not+cluster%22&hl=en&ei=3D9ETs7ZNMXj0QHxkcn8CQ&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEYQ6AEwBjgo, for example. A similar quote can be found in a speech by Edwin Meese, a longtime associate of Reagan, part of a 1986 book (pamphlet?), The Great debate: interpreting our written Constitution, page 56 http://books.google.com/books?id=HmVDAQAAIAAJ&q=%22miracles+do+not+cluster%22&dq=%22miracles+do+not+cluster%22&hl=en&ei=3D9ETs7ZNMXj0QHxkcn8CQ&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDcQ6AEwAzgo Webster did say, in two different places and times, words that are similar enough to be the presumable basis of this misquote, though the phrase "the Republic for which it stands" is best known from its presence in The Pledge of Allegiance http://en.wikipedia.org/wiki/Pledge_of_Allegiance, written in 1892, about 40 years after Webster died. These are Webster's words: Hold on, my friends, to the Constitution of your country and the government established under it. Leave evils which exist in some parts of the country, but which are beyond your control, to the all-wise direction of an over-ruling Providence. Perform those duties which are present, plain and positive. Respect the laws of your country." (1851 letter from Daniel Webster to Dr. William B. Gooch of West Dennis, Massachusetts, quoted in an 1898 publication of the Bay State Monthly http://books.google.com/books?id=LNwXAQAAIAAJ&pg=PA326&dq=%22hold+on+my+friends+to+the+constitution%22&hl=en&ei=_BxEToOjI-Lb0QGewPnACQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEEQ6AEwBA#v=onepage&q=%22hold%20on%20my%20friends%20to%20the%20constitution%22&f=false) We live under the only government that ever existed, which was formed by the deliberate consultations of the people. Miracles do not cluster. That which has happened but once in six thousand years, cannot be expected to happen often. Such a government, once destroyed, would have a void to be filled, perhaps for centuries, with evolution and tumult, riot and despotism. (From an 1882 book http://books.google.com/books?id=DoCdsVIZzFMC&pg=PA14&dq=%22once+in+six+thousand+years%22+Webster&hl=en&ei=NjhETvblI9K_tgeU-PHDCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC8Q6AEwAQ, which says it is printing an oration given by Webster in 1802; similar but not exactly the same wording can be found in The Granite monthly: a magazine of literature, history and state ...: Volume 5 - Page 7 http://books.google.com/books?id=wRYXAAAAYAAJ&pg=PA7&dq=%22miracles+do+not+cluster%22&hl=en&ei=6xhETtL9NuT30gGvo834CQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDwQ6AEwBA#v=onepage&q=%22miracles%20do%20not%20cluster%22&f=false, 1882, which said that it was printing an 1805 address given by Webster in Concord, Massachusetts.) [That Webster would use similar wording in separate orations could be expected, of course.] The misquote is notable for the emphasis on the Constitution rather the government of the United States; for using the word "fail" (sometimes, "fall"), rather than "destroyed", which opens up a line of argument that Webster was concerned about the Constitution being misinterpreted, in legal cases; and that worldwide anarchy could result from something happening in the United States, something fairly unthinkable in the first half of the 19th century, when the United States was in no way an important country in international matters. Misattributed

World

“One of the deep mysteries to me is our logo, the symbol of lust and knowledge, bitten into, all crossed with the colors of the rainbow in the wrong order. You couldn't dream a more appropriate logo: lust, knowledge, hope and anarchy.”

Jean-Louis Gassée (1944) French businessman

Apple Confidential: The Real Story of Apple Computer, 1999
As President of Apple Products, speaking on the Apple logo

Dreams, Hope, Color, Knowledge

“If a minority, losing an election, can break up the government rather than accept the results of the election, free government is impossible. If the only alternatives to rule by a Constitutional majority, I say, Constitutional majority, a majority formed under the rules of the Constitution with minority rights secured. There were no examples of the Republicans doing anything to prevent the opposition from having freedom of speech, freedom of press, freedom of association. There was a great deal of interference with those rights in the Southern states. But they lost the election according to their own rights. And Lincoln said that if people can break up the government rather than accept the results of a fairly conducted election, then the only alternatives are anarchy or tyranny. What is to prevent, he said, anyone of the states seceding from any future union?”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

People, Freedom, Future

“b>America needs fewer laws, not more prisons. By trying to seize far more power than is necessary over American citizens, the federal government is destroying its own legitimacy. We face a choice not of anarchy or authoritarianism, but a choice of limited government or unlimited government.”

James Bovard (1956) American journalist

Lost Rights; The Destruction of American Liberty http://www.jimbovard.com/Lost%20Rights%20TOC%20Intro%20Chapter.htm

Law

“Last came Anarchy: he rode
On a white horse, splashed with blood;
He was pale even to the lips,
Like Death in the Apocalypse.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 8
(1819)

Death, Horse

“Fifty years of anarchy await you, and you will emerge from it only by the power of some dictator who will arise- a true statesman and patriot. O prating people, if you did but know how to act!”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, vol. 7 (1792-09-05), p. 4790

People

“And the traditional religions worry me. Their long history proves that they have not understood the meaning of the commandment: Thou shalt not kill. If we want to save this world from unimaginable destruction we should concentrate not on the faraway God, but on the heart of the individual. We live now in an international anarchy in which a Third World War with nuclear weapons lies before our door. We must make the individual man aware of his conscience so that he understands what it means that only a few will survive the next war.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 98

God, War, World, Religion

“In anarchy there is no automatic harmony.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter VI, The Third Image, p. 160

“[In] the definition of international system… There is some "form of control" that regulates behavior and may range from informal rules of the system to formal institutions. …A view prevalent among many scholars of political science is that the essence of international relations is precisely the absence of control… a condition of anarchy…”

Robert Gilpin (1930–2018) Political scientist

War and Change in World Politics (1981)

Behavior, Science

“When closed societies collapse but fail to make the transition to openness the reason need not be that they languish in anarchy or suffer a return to dictatorship. It may be that they adopt an illiberal form of democracy. Along with the liberal democratic tradition that goes back to Locke and the English civil war there is a tradition, originating in the French Revolution and formulated theoretically by Rousseau, which understands democracy as the expression of popular will. The elective theocracy that is emerging in much of post-Saddam Iraq is a democratic polity in the latter sense, as is the current regime in Iran; so is the Hamas government in Palestine… To be sure, these regimes often lack freedom of information and expression and legal limitations on government power, which are essential features of democracy in the liberal tradition. In these respects they are closed societies, but they are not dictatorships. It is often forgotten that democracy, defined chiefly by elections and the exercise of power in the name of the majority, can be as repressive of individual freedom and minority rights as dictatorship - sometimes more so.”

John Gray (1948) British philosopher

'George Soros and the Open Society' (p.116-7)
Gray's Anatomy: Selected Writings (2009)

War, Exercises, Democracy, Understanding

“In the supreme struggle of social order against anarchy, we cannot deny to the champions of civilised society the moral latitude which is by common consent accorded to armed men fighting for their country against a foreign foe.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

On Lord Castlereagh's use of bribery to pass the Irish Act of Union. Quarterly Review, 111, 1862, p. 204
1860s

Men, Fight, Country

“Another theme of the Wake that helps in the understanding of the paradoxical shift from cliché to archetype is "pastimes are past times". The dominant technologies of one age become the games and pastimes of a later age. In the twentieth century the number of past times that are simultaneously available is so vast as to create cultural anarchy. When all the cultures of the world are simultaneously present, the work of the artist in the elucidation of form takes on new scope and new urgency. Most men are pushed into the artist role. The artist cannot dispense with the principle of doubleness and interplay since this kind of hendiadys-dialogue is essential to the very structure of consciousness, awareness, and autonomy.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.99

Men, Age, World, Game

“Studied in the dry light of conservative Christian anarchy, Russia became luminous like the salt of radium; but with a negative luminosity as though she were a substance whose energies had been sucked out — an inert residuum — with movement of pure inertia. From the car window one seemed to float past undulations of nomad life — herders deserted by their leaders and herds — wandering waves stopped in their wanderings — waiting for their winds or warriors to return and lead them westward; tribes that had camped, like Khirgis, for the season, and had lost the means of motion without acquiring the habit of permanence. They waited and suffered. As they stood they were out of place, and could never have been normal. Their country acted as a sink of energy like the Caspian Sea, and its surface kept the uniformity of ice and snow. One Russian peasant kissing an ikon on a saint's day, in the Kremlin, served for a hundred million. The student had no need to study Wallace, or re-read Tolstoy or Tourguenieff or Dostoiewski to refresh his memory of the most poignant analysis of human inertia ever put in words; Gorky was more than enough: Kropotkine answered every purpose.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Cars, Kiss, Study

“Anarchy is all around us. Without it, our world would fall apart. All progress is due to it. All order extends from it. All blessed things that rise above the state of nature are owned to it. The human race thrives only because of the lack of control, not because of it. I’m saying that we need ever more absence of control to make the world a more beautiful place. It is a paradox that we must forever explain.”

Jeffrey Tucker (1963) American writer

World, Beauty, Nature

“Cleansed of its leftist residues, anarchy — anarchism minus Marxism — will be free to get better at being what it is.”

Bob Black (1951) American anarchist

Introduction
Anarchy after Leftism (1997)

“Anarchy means without government, but it does not necessarily mean chaos or total disorder.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 23.

“As a transitional condition, skepticism is logical insurrection; as a system, it is anarchy. Skeptical method would therefore be much the same as rule by insurgents.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Als vorübergehender Zustand ist der Skeptizismus logische Insurrektion; als System ist er Anarchie. Skeptische Methode wäre also ungefähr wie insurgente Regierung.
#97, as translated in Walter Benjamin: Selected Writings (1996), vol. 1, p. 136
Athenäum (1798 - 1800)

“I was talking earlier — about anarchy and fascism being the two poles of politics. On one hand you’ve got fascism, with the bound bundle of twigs, the idea that in unity and uniformity there is strength; on the other you have anarchy, which is completely determined by the individual, and where the individual determines his or her own life. Now if you move that into the spiritual domain, then in religion, I find very much the spiritual equivalent of fascism. The word “religion” comes from the root word ligare, which is the same root word as ligature, and ligament, and basically means “bound together in one belief.” It’s basically the same as the idea behind fascism; there’s not even necessarily a spiritual component it. Everything from the Republican Party to the Girl Guides could be seen as a religion, in that they are bound together in one belief. So to me, like I said, religion becomes very much the spiritual equivalent of fascism. And by the same token, magic becomes the spiritual equivalent of anarchy, in that it is purely about self-determination, with the magician simply a human being writ large, and in more dramatic terms, standing at the center of his or her own universe. Which I think is a kind of a spiritual statement of the basic anarchist position. I find an awful lot in common between anarchist politics and the pursuit of magic, that there’s a great sympathy there.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

Life, Religion, Girl, Idea

“The compression of the modern picture, its variety, its breaking up of forms... It is certain that the evolution of the means of locomotion and their speed have a great deal to do with the new way of seeing. Many superficial people raise the cry 'anarchy' in front of these pictures because they cannot follow the whole evolution of contemporary life that painting records.”

Fernand Léger (1881–1955) French painter

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 12
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Life, People, Way, Painting

“Among those who were sent to receive political indoctrination in June 1919 was a 30-year-old corporal who had been in the Bavarian army since the beginning of the war and had stayed in it through all the vicissitudes of Social Democracy, anarchy and Communism, taking part in demonstrations, wearing a red armband along with the rest of his comrades, and disappearing from the scene with most of them when they had been ordered to defend Munich against the invading forces in the proceeding weeks. His name was Adolf Hitler.”

Richard J. Evans (1947) British historian

Source: The Coming of the Third Reich (2003), p. 161

War, Democracy, Communication, Parting

“It should be underlined that while the democratic or state socialist believes that socialist governments will be peaceloving and nonviolent, the Marxist-Leninist believes this true of only the final, communist stage of stateless anarchy. The socialist transition period may well involve war with capitalist states, but while this inter-state war is to be avoided if at all possible in this age of nuclear weapons, the world-wide struggle against capitalism must be pursued by all means short of inter-state war. This would involve not only the arts of deception, disinformation, subversion, and demoralization, against capitalist states, but also terrorism and domestic wars through ‘national liberation fronts’. For the Marxist-Leninist, then, it is the communist system that is inherently peaceful, not the socialist intermediary state. This socialist stage means the purposeful, aggressive use of force and violence to pursue the final, global stage of communist peace and freedom.”

Rudolph Rummel (1932–2014) American academic

“Political Systems, Violence, and War,” chap. 14 in "Approaches to Peace: An Intellectual Map", edit, W. Scott Thompson and Kenneth M. Jensen, Washington, D.C., United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December, 1989) pp. 32-40

War, Age, World, Peace

“We…would nevertheless make it clear that entirely independent political structures are impossible here [in the Baltic]…They cannot lead an isolated existence between the colossi of West and East. We hope that they will seek and find this support with us. The German occupation will have to continue for a long time, lest the anarchy we have just been combating should arise again. We shall have to safeguard the position of the Germans, a position consistent with their economic and cultural achievements…Herr Scheiddemann, said that we have made ourselves new enemies in the world through our push in the East…Had we continued the negotiations, we should still be sitting with Herr Trotski in Brest Litovsk. As it is, the advance has brought us peace in a few days and I think we should recognise this and not delude ourselves, particularly as regards the East, that if by resolutions made here in the Reichstag or through our Government's acceptance of the entirely welcome initiative of His Holiness the Pope, we had agreed to a peace without indemnities and annexations, we should have had peace in the East. In view of our situation as a whole, I should regard a fresh peace offer as an evil. My chief objection is against the detachment of the Belgian question from the whole complex of the question of peace. It is precisely if Belgium is not to be annexed that Belgium is the best dead pledge we hold, notably as regards England. The restoration of Belgium before we conclude peace with England seems to me an utter political and diplomatic impossibility…There is a great difference between the first set of terms at Brest-Litovsk and the ultimatum that we have now presented, and the blame for this change rests with those who refused to come to an agreement with Germany and who, consequently, must now feel her power. We are just as free to choose between understanding and the exploitation of victory in the case of the West, and I hope that these eight or fourteen days that have elapsed between the first set of peace terms in Brest-Litovsk and the second set, may also have an educational effect in that direction.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

World, Education, Peace, Hope

“But freedom without law is freedom only for the strong at the expense of the weak. Freedom without law is therefore no freedom, but rather anarchy or tyranny. Law is the bond of all civil society. We are not asking a favour of a man when we ask him to obey the law. Obedience of the rule of law is necessary for the continuance of liberty itself. Doubtless you will point out that laws have not always been just—indeed they have been very unjust. In South Africa that certainly has been the case. Thankfully, that is now being remedied. And alongside that, democracy has yet to be achieved.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in South Africa (20 May 1991) http://www.margaretthatcher.org/document/108268 Post-Prime Ministerial

Law, Democracy, Freedom, Strong

“Laissez-faire capitalism, or anarchocapitalism, is simply the economic form of the libertarian ethic. Laissez-faire capitalism encompasses the notion that men should exchange goods and services, without regulation, solely on the basis of value for value. It recognizes charity and communal enterprises as voluntary versions of this same ethic. Such a system would be straight barter, except for the widely felt need for a division of labor in which men, voluntarily, accept value tokens such as cash and credit. Economically, this system is anarchy, and proudly so.”

Karl Hess (1923–1994) American journalist

"The Death of Politics", essay in Playboy (March 1969) http://fare.tunes.org/books/Hess/dop.html; also available in Hess's autobiography, Mostly on the Edge.

Men, Communication

“On Omega, the law is supreme. Hidden and revealed, sacred and profane, the law governs the actions of all citizens, from the lowest of the low to the highest of the high. Without the law, there could be no privileges for those who made the law; therefore the law was absolutely necessary. Without the law and its stern enforcement, Omega would be an unthinkable chaos in which a man’s rights could extend only as far and as long as he personally could enforce them. This anarchy would mean the end of Omegan society; and particularly, it would mean the end of those senior citizens of the ruling class who had grown high in status, but whose skill with a gun had long passed its peak.
Therefore the law was necessary.
But Omega was also a criminal society, composed entirely of individuals who had broken the laws of Earth. It was a society which, in the final analysis, stressed individual endeavor. It was a society in which the lawbreaker was king; a society in which crimes were not only condoned but were admired and even rewarded; a society in which deviation from the rules was judged solely on its degree of success.
And this resulted in the paradox of a criminal society with absolute laws which were meant to be broken.”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 11 (pp. 50-51)

Law, Success, Personality

“Yes, anarchy is order, government is civil war.”

Anselme Bellegarrigue book Anarchist Manifesto

Oui, l'anarchie c'est l'ordre; car, le gouvernement c'est la guerre civile.
Bellegarrigue is often credited with first using the slogan "Anarchy is order, government is civil war" in 1848; it may have been derived from Pierre-Joseph Proudhon's expression, in What is Property? An Inquiry into the Principle of Right and of Government (1840): "As man seeks justice in equality, so society seeks order in anarchy."
Anarchist Manifesto (1850)

War

“that we not leave them to themselves — they are unfit for self-government — and they would soon have anarchy and misrule over there worse than Spain's wars; and”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

War

“Privilege is basically a form of property, and as John Locke pointed out, property is what makes a civilization rather than a Libyan war zone of Hobbesian anarchy. The world is a better place when people can work constructively to earn privileges, individual and collective, and pass some of them on to their heirs.”

Steve Sailer (1958) American journalist and movie critic

Checking Iron Age Barbarian Prejudice http://takimag.com/article/checking_iron_age_barbarian_prejudice_steve_sailer/print#ixzz4A7r77jkG, Taki's Magazine, April 22, 2015

War, People, World

“Without the state there would be anarchy for that is, despite all the perfervid ravings of the Marxist Left and statist Right, all that anarchy means—the absence of the state, the opportunity for liberty.”

Karl Hess (1923–1994) American journalist

Foreword (1984) to The Market for Liberty (1970)

“The true greatness of Mr. Jefferson was his fitness for revolution. He was the genius of innovation, the architect of ruin, the inaugurator of anarchy. His mission was to pull down, not to build up… He proposed to govern boys without the authority of masters or the control of religion, supplying their places with Laissez-faire philosophy, and morality from the pages of Lawrence Sterne. His character, like a philosophy, is exceptional—invaluable in urging on revolution, but useless, if not dangerous, in quiet times.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 201-202

Religion, Boy, Time

“Socialism rejects the premises and the conclusions of anarchy upon the State and upon government. What socialism says is "Away with the economic system that alters the beneficent functions of the central direction authority from an aid to production into a means of oppression." And it proceeds to show that, when the instruments of production shall be owned no longer by the minority, but shall be restored to the Commonwealth; that when, as a results of this, no longer the minority or any portion of the people shall be in poverty and classes, class distinctions and class rule shall, as they necessarily must, have vanished, that then the central directing authority will lose all its repressive functions and is bound to reassume the functions it had in the old communities of our ancestors, become against a necessary aid, and assist in production.”

Daniel De Leon (1852–1914) American newspaper editor

Revolution
Reform or Revolution (1896)

People, Communication

“The greatest of all communists, if communist he be, Proudhon, has also seen and exposed this tendency of socialism to slavery. He is a thorough-going enemy of modern free society; call property a thief; and would, he says, establish anarchy in place of government.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 62

“The ideally non-violent state will be an ordered anarchy. That State is the best governed which is governed the least.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

From Discussion with BG Kher and others, 15 August 1940. Gandhi's Wisdom Box (1942), edited by Dewan Ram Parkash, p. 67 also in Collected works of Mahatma Gandhi Vol. 79 (PDF) http://www.gandhiserve.org/cwmg/VOL079.PDF, p. 122 1940s

“Democracy destroys itself because it abuses its right to freedom and equality. Because it teaches its citizens to consider audacity as a right, lawlessness as a freedom, abrasive speech as equality, and anarchy as progress.”

Isocrates (-436–-338 BC) ancient greek rhetorician

A falsified quote invented during the 2010 financial crisis. http://www.perseus.tufts.edu/hopper/text?doc=Isoc.+7+20&fromdoc=Perseus%3Atext%3A1999.01.0144 Isocrates' actual, more nuanced, quote runs as follows: Those who directed the state in the time of Solon and Cleisthenes did not establish a polity which … trained the citizens in such fashion that they looked upon insolence as democracy, lawlessness as liberty, impudence of speech as equality, and licence to do what they pleased as happiness, but rather a polity which detested and punished such men and by so doing made all the citizens better and wiser. Areopagiticus, 7.20 (Norlin) Misattributed

Democracy, Freedom

“Decency, security, and liberty alike demand that government officials shall be subjected to the same rules of conduct that are commands to the citizen. In a government of laws, existence of the government will be imperiled if it fails to observe the law scrupulously. Our government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example. Crime is contagious. If the government becomes a lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy. To declare that in the administration of the criminal law the end justifies the means -- to declare that the government may commit crimes in order to secure the conviction of a private criminal -- would bring terrible retribution. Against that pernicious doctrine this court should resolutely set its face.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dissenting, Olmstead v. United States, 277 U.S. 438 (1928).
Judicial opinions

People, Law, Teachers