Quotes about anarchy
A collection of quotes on the topic of anarchy, governance, government, state.
Quotes about anarchy

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

"You and the Atom Bomb" http://orwell.ru/library/articles/ABomb/english/e_abomb, Tribune (19 October 1945). Reprinted in George Orwell: The Collected Essays, Journalism & Letters, Volume 4: In Front of Your Nose 1946–1950 (2000) by Sonia Orwell, Ian Angus, p. 9. <!-- http://books.google.com/books?id=zaxG_3ivhVAC&pg=PA9&dq=orwell+%22permanent+state+of+cold+war%22&sig=XIYruzSnIoMeE2TwqGRNoNA4IuE -->
First documented use of the phrase "cold war".
Context: Looking at the world as a whole, the drift for many decades has been not towards anarchy but towards the reimposition of slavery. We may be heading not for general breakdown but for an epoch as horribly stable as the slave empires of antiquity. James Burnham's theory has been much discussed, but few people have yet considered its ideological implications — that is, the kind of world-view, the kind of beliefs, and the social structure that would probably prevail in a state which was at once unconquerable and in a permanent state of "cold war" with its neighbors.
Had the atomic bomb turned out to be something as cheap and easily manufactured as a bicycle or an alarm clock, it might well have plunged us back into barbarism, but it might, on the other hand, have meant the end of national sovereignty and of the highly-centralised police state. If, as seems to be the case, it is a rare and costly object as difficult to produce as a battleship, it is likelier to put an end to large-scale wars at the cost of prolonging indefinitely a "peace that is no peace."

“Anarchy is the only slight glimmer of hope.”

“As man seeks justice in equality, so society seeks order in anarchy.”
Source: What is Property? (1840), Ch. V, Part 2; this might be the ultimate inspiration of the later slogan coined in 1848 by Anselme Bellegarrigue (and often attributed to Proudhon): "Anarchy is order, government is civil war."

1870s, Speech in the House of Representatives (1871)

Pages 227-228 of The Battle for Peace: A Frontline Vision of America's Power and Purpose, ISBN 978-1403971746 (released in March 2006)
The Battle for Peace

Interview published in Reason (1 July 1975)
1970s

1900s, Letter to Winfield T. Durbin (1903)

Attacking William Gladstone's Liberal Government
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 530-531.

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

1900s, Letter to Winfield T. Durbin (1903)

Speech http://hansard.millbanksystems.com/commons/1854/mar/31/war-with-russia-the-queens-message in the House of Commons (21 March 1854).
1850s

Wahrhafte Anarchie ist das Zeugungselement der Religion. Aus der Vernichtung alles Positiven hebt sie ihr glorreiches Haupt als neue Weltstifterin empor...
English translation as quoted in The Dublin Review Vol. III (July-October 1837); The original German is quoted http://www.jlrweb.com/whiterose/leaffourger.html from the Fourth Leaflet http://www.jlrweb.com/whiterose/leaffoureng.html of the White Rose (1942)
Variant translation: True anarchy is the generative element of religion. Out of the annihilation of every positive element she lifts her gloriously radiant countenance as the founder of a new world.

Anarchy (1891) http://www.marxists.org/archive/malatesta/1891/xx/anarchy.htm
Context: Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority.
Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word “anarchy” was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth.

The Second Coming (1919)
Context: p>Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?</p

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXXII : Sublime Prince of the Royal Secret
Context: To organize Anarchy, is the problem which the revolutionists have and will eternally have to resolve. It is the rock of Sisyphus that will always fall back upon them. To exist a single instant, they are and always will be by fatality reduced to improvise a despotism without other reason of existence than necessity, and which, consequently, is violent and blind as Necessity. We escape from the harmonious monarchy of Reason, only to fall under the irregular dictatorship of Folly.
Sometimes superstitious enthusiasms, sometimes the miserable calculations of the materialist instinct have led astray the nations, and God at last urges the world on toward believing Reason and reasonable Beliefs.
We have had prophets enough without philosophy, and philosophers without religion; the blind believers and the skeptics resemble each other, and are as far the one as the other from the eternal salvation.

“My political opinions lean more and more to Anarchy”
Letter to his son Christopher Tolkien (29 November, 1943) <!-- No. 64? -->
The Letters of J. R. R. Tolkien (1981)
Context: My political opinions lean more and more to Anarchy (philosophically understood, meaning abolition of control not whiskered men with bombs) … the most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.

De Abaitua interview (1998)
Context: We only know the world as we have lived in it. A lot of things we thought were givens have turned out to be local and temporary phenomena. Capitalism and communism felt like they were always going to be around, but it turns out they were just two ways of ordering an industrial society. If you were looking for more fundamental human political poles, you’d take anarchy and fascism, for my money. Which are not dependent upon economic trends because they are both a bit mad. One of them is complete abdication of individual responsibility into the collective, and one of them absolute responsibility for the individual. I think these will both still be with us, but fascism becomes less and less possible. We have to accept that we are moving towards some sort of anarchy.

“Anarchy is the stepping stone to absolute power.”
Source: Napoleon Bonaparte, Napoleon's War Maxims: With His Social and Political Thoughts (1804-15), Gale & Polden, (1899) p. 148

Source: The Letters of J. R. R. Tolkien (1981), No. 52: To his son Christopher Tolkien (29 November, 1943)
Source: The Darkest Seduction

“I am waiting for the war to be fought
which will make the world safe for anarchy”
Source: A Coney Island of the Mind
An American Peace Policy (1925)

Lipstick Traces : A Secret History of the 20th Century (1989), p. 1.

Source: The Junius Pamphlet (1915), Ch. 1, Rosa Luxemburg Speaks (1970), trns: Mary-Alice Waters

Harijan (21 July 1940)
1940s

"Whose Future?", from the book Take My Advice : Letters to the Next Generation from People Who Know a Thing or Two (2007) by James L. Harmon

Source: Lasker's Manual of Chess (1925), p. 338

On the film adaptation of V for Vendetta
Alan Moore on Anarchism (2009)

Speech in Birmingham (27 October 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 271-272.
1850s
Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 13

1920s, Authority and Religious Liberty (1924)

The Education of Henry Adams (1907)

Speech at the centennial of the International Peace Conference (19 May 1999)

“Those that merely talk and never think,
That live in the wild anarchy of drink.”
XLVII, An Epistle, Answering to One That Asked to Be Sealed of the Tribe of Ben, lines 9-10. Comparable to: "They never taste who always drink; They always talk who never think", Matthew Prior, Upon a passage in the Scaligerana.
The Works of Ben Jonson, Second Folio (1640), Underwoods

Now we have a hero whose heart has gone to his head and a villain whose head has gone to his heart.
A Foreword to Krazy (1946)

Dean Acheson, former clerk to Justice Brandeis, after Brandeis’s death in 1941.

p, 125
Other writings, The Paradoxes of Legal Science (1928)

¶13. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 33–34.
"The State" (1918), II

Source: 'English Politics and Parties', Bentley's Quarterly Review, 1, (1859), p. 23

On the government's proposed Reconciliation and Unity Commission, 24 July, 2005

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 146

“They made and recorded a sort of institute and digest of anarchy, called the Rights of Man.”
On the Army Estimates (9 February 1790)
1790s

“Objectivism and the State: An Open Letter to Ayn Rand,” 1969

1963, Address at Vanderbilt University

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 83-84.
1931
S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

The earliest version of this seems to be from Savings and Loan Annual 1963, p. 56 http://books.google.com/books?id=RckuAQAAIAAJ&q=%22hold+on+my+friends+to+the+constitution%22&dq=%22hold+on+my+friends+to+the+constitution%22&hl=en&ei=yCxETrWOLMn10gHCm5TbDA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC0Q6AEwATgU published by the United States Savings and Loan League. Variants of it were quoted by President Ronald Reagan, here http://books.google.com/books?id=tfgIGkforucC&q=%22what+has+happened+once+in+6,000+years+may+never+happen+again%22&dq=%22what+has+happened+once+in+6,000+years+may+never+happen+again%22&hl=en&ei=ejxEToOHMsP20gGI8KHACQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwADgK, here http://books.google.com/books?id=BOzui4UB1xEC&q=%22American+Constitution+shall+fall%22&dq=%22American+Constitution+shall+fall%22&hl=en&ei=Fz1ETvSWAeu80AH3jOHwCQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD8Q6AEwBA, and here http://books.google.com/books?id=tfgIGkforucC&q=%22miracles+do+not+cluster%22&dq=%22miracles+do+not+cluster%22&hl=en&ei=3D9ETs7ZNMXj0QHxkcn8CQ&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEYQ6AEwBjgo, for example. A similar quote can be found in a speech by Edwin Meese, a longtime associate of Reagan, part of a 1986 book (pamphlet?), The Great debate: interpreting our written Constitution, page 56 http://books.google.com/books?id=HmVDAQAAIAAJ&q=%22miracles+do+not+cluster%22&dq=%22miracles+do+not+cluster%22&hl=en&ei=3D9ETs7ZNMXj0QHxkcn8CQ&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDcQ6AEwAzgo
Webster did say, in two different places and times, words that are similar enough to be the presumable basis of this misquote, though the phrase "the Republic for which it stands" is best known from its presence in The Pledge of Allegiance http://en.wikipedia.org/wiki/Pledge_of_Allegiance, written in 1892, about 40 years after Webster died. These are Webster's words:
Hold on, my friends, to the Constitution of your country and the government established under it. Leave evils which exist in some parts of the country, but which are beyond your control, to the all-wise direction of an over-ruling Providence. Perform those duties which are present, plain and positive. Respect the laws of your country." (1851 letter from Daniel Webster to Dr. William B. Gooch of West Dennis, Massachusetts, quoted in an 1898 publication of the Bay State Monthly http://books.google.com/books?id=LNwXAQAAIAAJ&pg=PA326&dq=%22hold+on+my+friends+to+the+constitution%22&hl=en&ei=_BxEToOjI-Lb0QGewPnACQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEEQ6AEwBA#v=onepage&q=%22hold%20on%20my%20friends%20to%20the%20constitution%22&f=false)
We live under the only government that ever existed, which was formed by the deliberate consultations of the people. Miracles do not cluster. That which has happened but once in six thousand years, cannot be expected to happen often. Such a government, once destroyed, would have a void to be filled, perhaps for centuries, with evolution and tumult, riot and despotism. (From an 1882 book http://books.google.com/books?id=DoCdsVIZzFMC&pg=PA14&dq=%22once+in+six+thousand+years%22+Webster&hl=en&ei=NjhETvblI9K_tgeU-PHDCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC8Q6AEwAQ, which says it is printing an oration given by Webster in 1802; similar but not exactly the same wording can be found in The Granite monthly: a magazine of literature, history and state ...: Volume 5 - Page 7 http://books.google.com/books?id=wRYXAAAAYAAJ&pg=PA7&dq=%22miracles+do+not+cluster%22&hl=en&ei=6xhETtL9NuT30gGvo834CQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDwQ6AEwBA#v=onepage&q=%22miracles%20do%20not%20cluster%22&f=false, 1882, which said that it was printing an 1805 address given by Webster in Concord, Massachusetts.) [That Webster would use similar wording in separate orations could be expected, of course.]
The misquote is notable for the emphasis on the Constitution rather the government of the United States; for using the word "fail" (sometimes, "fall"), rather than "destroyed", which opens up a line of argument that Webster was concerned about the Constitution being misinterpreted, in legal cases; and that worldwide anarchy could result from something happening in the United States, something fairly unthinkable in the first half of the 19th century, when the United States was in no way an important country in international matters.
Misattributed
Apple Confidential: The Real Story of Apple Computer, 1999
As President of Apple Products, speaking on the Apple logo

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Lost Rights; The Destruction of American Liberty http://www.jimbovard.com/Lost%20Rights%20TOC%20Intro%20Chapter.htm

L'Ami du peuple, vol. 7 (1792-09-05), p. 4790

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 98

“In anarchy there is no automatic harmony.”
Source: Man, the State, and War (1959), Chapter VI, The Third Image, p. 160
War and Change in World Politics (1981)

'George Soros and the Open Society' (p.116-7)
Gray's Anatomy: Selected Writings (2009)

On Lord Castlereagh's use of bribery to pass the Irish Act of Union. Quarterly Review, 111, 1862, p. 204
1860s

Source: 1970s, From Cliché to Archetype (1970), p.99

The Education of Henry Adams (1907)

“Anarchy means without government, but it does not necessarily mean chaos or total disorder.”
Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 23.

Als vorübergehender Zustand ist der Skeptizismus logische Insurrektion; als System ist er Anarchie. Skeptische Methode wäre also ungefähr wie insurgente Regierung.
#97, as translated in Walter Benjamin: Selected Writings (1996), vol. 1, p. 136
Athenäum (1798 - 1800)

Alan Moore on Anarchism (2009)

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 12
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

“Political Systems, Violence, and War,” chap. 14 in "Approaches to Peace: An Intellectual Map", edit, W. Scott Thompson and Kenneth M. Jensen, Washington, D.C., United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December, 1989) pp. 32-40

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

Speech in South Africa (20 May 1991) http://www.margaretthatcher.org/document/108268
Post-Prime Ministerial
"The Death of Politics", essay in Playboy (March 1969) http://fare.tunes.org/books/Hess/dop.html; also available in Hess's autobiography, Mostly on the Edge.

“Yes, anarchy is order, government is civil war.”
Oui, l'anarchie c'est l'ordre; car, le gouvernement c'est la guerre civile.
Bellegarrigue is often credited with first using the slogan "Anarchy is order, government is civil war" in 1848; it may have been derived from Pierre-Joseph Proudhon's expression, in What is Property? An Inquiry into the Principle of Right and of Government (1840): "As man seeks justice in equality, so society seeks order in anarchy."
Anarchist Manifesto (1850)


Checking Iron Age Barbarian Prejudice http://takimag.com/article/checking_iron_age_barbarian_prejudice_steve_sailer/print#ixzz4A7r77jkG, Taki's Magazine, April 22, 2015

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 201-202

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 62

From Discussion with BG Kher and others, 15 August 1940. Gandhi's Wisdom Box (1942), edited by Dewan Ram Parkash, p. 67 also in Collected works of Mahatma Gandhi Vol. 79 (PDF) http://www.gandhiserve.org/cwmg/VOL079.PDF, p. 122
1940s

A falsified quote invented during the 2010 financial crisis. http://www.perseus.tufts.edu/hopper/text?doc=Isoc.+7+20&fromdoc=Perseus%3Atext%3A1999.01.0144 Isocrates' actual, more nuanced, quote runs as follows:
Those who directed the state in the time of Solon and Cleisthenes did not establish a polity which … trained the citizens in such fashion that they looked upon insolence as democracy, lawlessness as liberty, impudence of speech as equality, and licence to do what they pleased as happiness, but rather a polity which detested and punished such men and by so doing made all the citizens better and wiser.
Areopagiticus, 7.20 (Norlin)
Misattributed

Dissenting, Olmstead v. United States, 277 U.S. 438 (1928).
Judicial opinions