Quotes about anarchy

A collection of quotes on the topic of anarchy, governance, government, state.

Quotes about anarchy

Immanuel Kant photo
Theodore Roosevelt photo
George Orwell photo

“Looking at the world as a whole, the drift for many decades has been not towards anarchy but towards the reimposition of slavery.”

George Orwell (1903–1950) English author and journalist

"You and the Atom Bomb" http://orwell.ru/library/articles/ABomb/english/e_abomb, Tribune (19 October 1945). Reprinted in George Orwell: The Collected Essays, Journalism & Letters, Volume 4: In Front of Your Nose 1946–1950 (2000) by Sonia Orwell, Ian Angus, p. 9. <!-- http://books.google.com/books?id=zaxG_3ivhVAC&pg=PA9&dq=orwell+%22permanent+state+of+cold+war%22&sig=XIYruzSnIoMeE2TwqGRNoNA4IuE -->
First documented use of the phrase "cold war".
Context: Looking at the world as a whole, the drift for many decades has been not towards anarchy but towards the reimposition of slavery. We may be heading not for general breakdown but for an epoch as horribly stable as the slave empires of antiquity. James Burnham's theory has been much discussed, but few people have yet considered its ideological implications — that is, the kind of world-view, the kind of beliefs, and the social structure that would probably prevail in a state which was at once unconquerable and in a permanent state of "cold war" with its neighbors.
Had the atomic bomb turned out to be something as cheap and easily manufactured as a bicycle or an alarm clock, it might well have plunged us back into barbarism, but it might, on the other hand, have meant the end of national sovereignty and of the highly-centralised police state. If, as seems to be the case, it is a rare and costly object as difficult to produce as a battleship, it is likelier to put an end to large-scale wars at the cost of prolonging indefinitely a "peace that is no peace."

Mick Jagger photo

“Anarchy is the only slight glimmer of hope.”

Mick Jagger (1943) British rock musician, member of The Rolling Stones
Pierre Joseph Proudhon photo

“As man seeks justice in equality, so society seeks order in anarchy.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. V, Part 2; this might be the ultimate inspiration of the later slogan coined in 1848 by Anselme Bellegarrigue (and often attributed to Proudhon): "Anarchy is order, government is civil war."

James A. Garfield photo
Anthony Zinni photo

“Yet, here we are, long and difficult years into that conflict,” … “we still have not created the state we promised them. On the contrary, our costly and valiant efforts have produced an outcome our government did not predict or intend—a failed state spinning out of control into anarchy and civil war.”

Anthony Zinni (1943) American Marine Corps general

Pages 227-228 of The Battle for Peace: A Frontline Vision of America's Power and Purpose, ISBN 978-1403971746 (released in March 2006)
The Battle for Peace

Ronald Reagan photo

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is. Now, I can’t say that I will agree with all the things that the present group who call themselves Libertarians in the sense of a party say, because I think that like in any political movement there are shades, and there are libertarians who are almost over at the point of wanting no government at all or anarchy. I believe there are legitimate government functions. There is a legitimate need in an orderly society for some government to maintain freedom or we will have tyranny by individuals. The strongest man on the block will run the neighborhood. We have government to ensure that we don’t each one of us have to carry a club to defend ourselves. But again, I stand on my statement that I think that libertarianism and conservatism are traveling the same path.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Interview published in Reason (1 July 1975)
1970s

Theodore Roosevelt photo
Benjamin Disraeli photo
Karl Marx photo

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Theodore Roosevelt photo
Benjamin Disraeli photo
Novalis photo

“True anarchy is the generative element of religion. Out of the annihilation of all existing institutions she raises her glorious head, as the new foundress of the world.”

Novalis (1772–1801) German poet and writer

Wahrhafte Anarchie ist das Zeugungselement der Religion. Aus der Vernichtung alles Positiven hebt sie ihr glorreiches Haupt als neue Weltstifterin empor...
English translation as quoted in The Dublin Review Vol. III (July-October 1837); The original German is quoted http://www.jlrweb.com/whiterose/leaffourger.html from the Fourth Leaflet http://www.jlrweb.com/whiterose/leaffoureng.html of the White Rose (1942)
Variant translation: True anarchy is the generative element of religion. Out of the annihilation of every positive element she lifts her gloriously radiant countenance as the founder of a new world.

Eminem photo
Errico Malatesta photo

“Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority.”

Errico Malatesta (1853–1932) Italian anarchist

Anarchy (1891) http://www.marxists.org/archive/malatesta/1891/xx/anarchy.htm
Context: Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority.
Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word “anarchy” was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth.

W.B. Yeats photo

“Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.”

The Second Coming (1919)
Context: p>Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?</p

Albert Pike photo

“To organize Anarchy, is the problem which the revolutionists have and will eternally have to resolve.”

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXXII : Sublime Prince of the Royal Secret
Context: To organize Anarchy, is the problem which the revolutionists have and will eternally have to resolve. It is the rock of Sisyphus that will always fall back upon them. To exist a single instant, they are and always will be by fatality reduced to improvise a despotism without other reason of existence than necessity, and which, consequently, is violent and blind as Necessity. We escape from the harmonious monarchy of Reason, only to fall under the irregular dictatorship of Folly.
Sometimes superstitious enthusiasms, sometimes the miserable calculations of the materialist instinct have led astray the nations, and God at last urges the world on toward believing Reason and reasonable Beliefs.
We have had prophets enough without philosophy, and philosophers without religion; the blind believers and the skeptics resemble each other, and are as far the one as the other from the eternal salvation.

John Ronald Reuel Tolkien photo

“My political opinions lean more and more to Anarchy”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

Letter to his son Christopher Tolkien (29 November, 1943) <!-- No. 64? -->
The Letters of J. R. R. Tolkien (1981)
Context: My political opinions lean more and more to Anarchy (philosophically understood, meaning abolition of control not whiskered men with bombs) … the most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.

Alan Moore photo

“I think these will both still be with us, but fascism becomes less and less possible. We have to accept that we are moving towards some sort of anarchy.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: We only know the world as we have lived in it. A lot of things we thought were givens have turned out to be local and temporary phenomena. Capitalism and communism felt like they were always going to be around, but it turns out they were just two ways of ordering an industrial society. If you were looking for more fundamental human political poles, you’d take anarchy and fascism, for my money. Which are not dependent upon economic trends because they are both a bit mad. One of them is complete abdication of individual responsibility into the collective, and one of them absolute responsibility for the individual. I think these will both still be with us, but fascism becomes less and less possible. We have to accept that we are moving towards some sort of anarchy.

Napoleon I of France photo

“Anarchy is the stepping stone to absolute power.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Source: Napoleon Bonaparte, Napoleon's War Maxims: With His Social and Political Thoughts (1804-15), Gale & Polden, (1899) p. 148

John Ronald Reuel Tolkien photo
Margaret Atwood photo
Terry Goodkind photo
Henry Miller photo
Dan Brown photo

“The media is the right arm of anarchy.”

Source: Angels & Demons

Lawrence Ferlinghetti photo
Edmund Burke photo

“Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born. Each contract of each particular state is but a clause in the great primaeval contract of eternal society, linking the lower with the higher natures, connecting the visible and the invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those, who by an obligation above them, and infinitely superior, are bound to submit their will to that law. The municipal corporations of that universal kingdom are not morally at liberty at their pleasure, and on their speculations of a contingent improvement, wholly to separate and tear asunder the bands of their subordinate community, and to dissolve it into an unsocial, uncivil, unconnected chaos of elementary principles. It is the first and supreme necessity only, a necessity that is not chosen, but chooses, a necessity paramount to deliberation, that admits no discussion, and demands no evidence, which alone can justify a resort to anarchy. This necessity is no exception to the rule; because this necessity itself is a part too of that moral and physical disposition of things, to which man must be obedient by consent or force: but if that which is only submission to necessity should be made the object of choice, the law is broken, nature is disobeyed, and the rebellious are outlawed, cast forth, and exiled, from this world of reason, and order, and peace, and virtue, and fruitful penitence, into the antagonist world of madness, discord, vice, confusion, and unavailing sorrow.”

Reflections on the Revolution in France (1790)

Edwin Abbott Abbott photo

“The agitation for the Universal Colour Bill continued for three years; and up to the last moment of that period it seemed as though Anarchy were destined to triumph.

A whole army of Polygons, who turned out to fight as private soldiers, was utterly annihilated by a superior force of Isosceles Triangles — the Squares and Pentagons meanwhile remaining neutral. Worse than all, some of the ablest Circles fell a prey to conjugal fury. Infuriated by political animosity, the wives in many a noble household wearied their lords with prayers to give up their opposition to the Colour Bill; and some, finding their entreaties fruitless, fell on and slaughtered their innocent children and husband, perishing themselves in the act of carnage. It is recorded that during that triennial agitation no less than twenty-three Circles perished in domestic discord.

Great indeed was the peril. It seemed as though the Priests had no choice between submission and extermination; when suddenly the course of events was completely changed by one of those picturesque incidents which Statesmen ought never to neglect, often to anticipate, and sometimes perhaps to originate, because of the absurdly disproportionate power with which they appeal to the sympathies of the populace.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 10. Of the Suppression of the Chromatic Sedition

Lawrence Lessig photo
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Mahatma Gandhi photo

“A society organized and run on the basis of complete nonviolence would be the purest anarchy… That State is perfect and non-violent where the people are governed the least.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (21 July 1940)
1940s

John Zerzan photo

“If we once — and for so long — lived in balance with nature and each other, we should be able to do so again. The catastrophe that’s overtaking us has deep roots, but our previous state of natural anarchy reaches much further into our shared history.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

"Whose Future?", from the book Take My Advice : Letters to the Next Generation from People Who Know a Thing or Two (2007) by James L. Harmon

Emanuel Lasker photo
Edmund Burke photo

“Freedom and not servitude is the cure of anarchy; as religion, and not atheism, is the true remedy for superstition.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

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John Bright photo
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Kofi Annan photo

“Unless the Security Council is restored to its pre-eminent position as the sole source of legitimacy on the use of force, we are on a dangerous path to anarchy.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Speech at the centennial of the International Peace Conference (19 May 1999)

Ben Jonson photo

“Those that merely talk and never think,
That live in the wild anarchy of drink.”

Ben Jonson (1572–1637) English writer

XLVII, An Epistle, Answering to One That Asked to Be Sealed of the Tribe of Ben, lines 9-10. Comparable to: "They never taste who always drink; They always talk who never think", Matthew Prior, Upon a passage in the Scaligerana.
The Works of Ben Jonson, Second Folio (1640), Underwoods

E.E. Cummings photo
Louis Brandeis photo

“In a time of moral and intellectual anarchy, he handed on the great tradition of faith in the mind and spirit of man.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dean Acheson, former clerk to Justice Brandeis, after Brandeis’s death in 1941.

Laisenia Qarase photo
Errico Malatesta photo
Benjamin N. Cardozo photo
Randolph Bourne photo

“Every little school boy is trained to recite the weaknesses and inefficiencies of the Articles of Confederation. It is taken as axiomatic that under them the new nation was falling into anarchy and was only saved by the wisdom and energy of the Convention. … The nation had to be strong to repel invasion, strong to pay to the last loved copper penny the debts of the propertied and the provident ones, strong to keep the unpropertied and improvident from ever using the government to secure their own prosperity at the expense of moneyed capital. … No one suggests that the anxiety of the leaders of the heretofore unquestioned ruling classes desired the revision of the Articles and labored so weightily over a new instrument not because the nation was failing under the Articles, but because it was succeeding only too well. Without intervention from the leaders, reconstruction threatened in time to turn the new nation into an agrarian and proletarian democracy. … All we know is that at a time when the current of political progress was in the direction of agrarian and proletarian democracy, a force hostile to it gripped the nation and imposed upon it a powerful form against which it was never to succeed in doing more than blindly struggle. The liberating virus of the Revolution was definitely expunged, and henceforth if it worked at all it had to work against the State, in opposition to the armed and respectable power of the nation.”

Randolph Bourne (1886–1918) American writer

¶13. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 33–34.
"The State" (1918), II

Rod Serling photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“The real struggle is between order and anarchy.”

All Fools' Day (1966)

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Edmund Burke photo

“They made and recorded a sort of institute and digest of anarchy, called the Rights of Man.”

Edmund Burke (1729–1797) Anglo-Irish statesman

On the Army Estimates (9 February 1790)
1790s

Roy A. Childs, Jr. photo
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Simone de Beauvoir photo

“Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.”

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)

Stanley Baldwin photo

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Daniel Webster photo

“Hold on, my friends, to the Constitution and to the Republic for which it stands. Miracles do not cluster and what has happened once in 6,000 years, may not happen again. Hold on to the Constitution, for if the American Constitution should fail, there will be anarchy throughout the world.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

The earliest version of this seems to be from Savings and Loan Annual 1963, p. 56 http://books.google.com/books?id=RckuAQAAIAAJ&q=%22hold+on+my+friends+to+the+constitution%22&dq=%22hold+on+my+friends+to+the+constitution%22&hl=en&ei=yCxETrWOLMn10gHCm5TbDA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC0Q6AEwATgU published by the United States Savings and Loan League. Variants of it were quoted by President Ronald Reagan, here http://books.google.com/books?id=tfgIGkforucC&q=%22what+has+happened+once+in+6,000+years+may+never+happen+again%22&dq=%22what+has+happened+once+in+6,000+years+may+never+happen+again%22&hl=en&ei=ejxEToOHMsP20gGI8KHACQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwADgK, here http://books.google.com/books?id=BOzui4UB1xEC&q=%22American+Constitution+shall+fall%22&dq=%22American+Constitution+shall+fall%22&hl=en&ei=Fz1ETvSWAeu80AH3jOHwCQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD8Q6AEwBA, and here http://books.google.com/books?id=tfgIGkforucC&q=%22miracles+do+not+cluster%22&dq=%22miracles+do+not+cluster%22&hl=en&ei=3D9ETs7ZNMXj0QHxkcn8CQ&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEYQ6AEwBjgo, for example. A similar quote can be found in a speech by Edwin Meese, a longtime associate of Reagan, part of a 1986 book (pamphlet?), The Great debate: interpreting our written Constitution, page 56 http://books.google.com/books?id=HmVDAQAAIAAJ&q=%22miracles+do+not+cluster%22&dq=%22miracles+do+not+cluster%22&hl=en&ei=3D9ETs7ZNMXj0QHxkcn8CQ&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDcQ6AEwAzgo
Webster did say, in two different places and times, words that are similar enough to be the presumable basis of this misquote, though the phrase "the Republic for which it stands" is best known from its presence in The Pledge of Allegiance http://en.wikipedia.org/wiki/Pledge_of_Allegiance, written in 1892, about 40 years after Webster died. These are Webster's words:
Hold on, my friends, to the Constitution of your country and the government established under it. Leave evils which exist in some parts of the country, but which are beyond your control, to the all-wise direction of an over-ruling Providence. Perform those duties which are present, plain and positive. Respect the laws of your country." (1851 letter from Daniel Webster to Dr. William B. Gooch of West Dennis, Massachusetts, quoted in an 1898 publication of the Bay State Monthly http://books.google.com/books?id=LNwXAQAAIAAJ&pg=PA326&dq=%22hold+on+my+friends+to+the+constitution%22&hl=en&ei=_BxEToOjI-Lb0QGewPnACQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEEQ6AEwBA#v=onepage&q=%22hold%20on%20my%20friends%20to%20the%20constitution%22&f=false)
We live under the only government that ever existed, which was formed by the deliberate consultations of the people. Miracles do not cluster. That which has happened but once in six thousand years, cannot be expected to happen often. Such a government, once destroyed, would have a void to be filled, perhaps for centuries, with evolution and tumult, riot and despotism. (From an 1882 book http://books.google.com/books?id=DoCdsVIZzFMC&pg=PA14&dq=%22once+in+six+thousand+years%22+Webster&hl=en&ei=NjhETvblI9K_tgeU-PHDCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC8Q6AEwAQ, which says it is printing an oration given by Webster in 1802; similar but not exactly the same wording can be found in The Granite monthly: a magazine of literature, history and state ...: Volume 5 - Page 7 http://books.google.com/books?id=wRYXAAAAYAAJ&pg=PA7&dq=%22miracles+do+not+cluster%22&hl=en&ei=6xhETtL9NuT30gGvo834CQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDwQ6AEwBA#v=onepage&q=%22miracles%20do%20not%20cluster%22&f=false, 1882, which said that it was printing an 1805 address given by Webster in Concord, Massachusetts.) [That Webster would use similar wording in separate orations could be expected, of course.]
The misquote is notable for the emphasis on the Constitution rather the government of the United States; for using the word "fail" (sometimes, "fall"), rather than "destroyed", which opens up a line of argument that Webster was concerned about the Constitution being misinterpreted, in legal cases; and that worldwide anarchy could result from something happening in the United States, something fairly unthinkable in the first half of the 19th century, when the United States was in no way an important country in international matters.
Misattributed

Harry V. Jaffa photo
James Bovard photo
Percy Bysshe Shelley photo
Jean-Paul Marat photo

“Fifty years of anarchy await you, and you will emerge from it only by the power of some dictator who will arise- a true statesman and patriot. O prating people, if you did but know how to act!”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, vol. 7 (1792-09-05), p. 4790

Albert Einstein photo
Kenneth N. Waltz photo

“In anarchy there is no automatic harmony.”

Source: Man, the State, and War (1959), Chapter VI, The Third Image, p. 160

John Gray photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Marshall McLuhan photo
Henry Adams photo
Jeffrey Tucker photo
Bob Black photo

“Cleansed of its leftist residues, anarchy — anarchism minus Marxism — will be free to get better at being what it is.”

Bob Black (1951) American anarchist

Introduction
Anarchy after Leftism (1997)

Joseph Nye photo

“Anarchy means without government, but it does not necessarily mean chaos or total disorder.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 23.

Karl Wilhelm Friedrich Schlegel photo

“As a transitional condition, skepticism is logical insurrection; as a system, it is anarchy. Skeptical method would therefore be much the same as rule by insurgents.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Als vorübergehender Zustand ist der Skeptizismus logische Insurrektion; als System ist er Anarchie. Skeptische Methode wäre also ungefähr wie insurgente Regierung.
#97, as translated in Walter Benjamin: Selected Writings (1996), vol. 1, p. 136
Athenäum (1798 - 1800)

Alan Moore photo

“I was talking earlier — about anarchy and fascism being the two poles of politics. On one hand you’ve got fascism, with the bound bundle of twigs, the idea that in unity and uniformity there is strength; on the other you have anarchy, which is completely determined by the individual, and where the individual determines his or her own life. Now if you move that into the spiritual domain, then in religion, I find very much the spiritual equivalent of fascism. The word “religion” comes from the root word ligare, which is the same root word as ligature, and ligament, and basically means “bound together in one belief.” It’s basically the same as the idea behind fascism; there’s not even necessarily a spiritual component it. Everything from the Republican Party to the Girl Guides could be seen as a religion, in that they are bound together in one belief. So to me, like I said, religion becomes very much the spiritual equivalent of fascism. And by the same token, magic becomes the spiritual equivalent of anarchy, in that it is purely about self-determination, with the magician simply a human being writ large, and in more dramatic terms, standing at the center of his or her own universe. Which I think is a kind of a spiritual statement of the basic anarchist position. I find an awful lot in common between anarchist politics and the pursuit of magic, that there’s a great sympathy there.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

Fernand Léger photo
Richard J. Evans photo
Rudolph Rummel photo
Gustav Stresemann photo

“We…would nevertheless make it clear that entirely independent political structures are impossible here [in the Baltic]…They cannot lead an isolated existence between the colossi of West and East. We hope that they will seek and find this support with us. The German occupation will have to continue for a long time, lest the anarchy we have just been combating should arise again. We shall have to safeguard the position of the Germans, a position consistent with their economic and cultural achievements…Herr Scheiddemann, said that we have made ourselves new enemies in the world through our push in the East…Had we continued the negotiations, we should still be sitting with Herr Trotski in Brest Litovsk. As it is, the advance has brought us peace in a few days and I think we should recognise this and not delude ourselves, particularly as regards the East, that if by resolutions made here in the Reichstag or through our Government's acceptance of the entirely welcome initiative of His Holiness the Pope, we had agreed to a peace without indemnities and annexations, we should have had peace in the East. In view of our situation as a whole, I should regard a fresh peace offer as an evil. My chief objection is against the detachment of the Belgian question from the whole complex of the question of peace. It is precisely if Belgium is not to be annexed that Belgium is the best dead pledge we hold, notably as regards England. The restoration of Belgium before we conclude peace with England seems to me an utter political and diplomatic impossibility…There is a great difference between the first set of terms at Brest-Litovsk and the ultimatum that we have now presented, and the blame for this change rests with those who refused to come to an agreement with Germany and who, consequently, must now feel her power. We are just as free to choose between understanding and the exploitation of victory in the case of the West, and I hope that these eight or fourteen days that have elapsed between the first set of peace terms in Brest-Litovsk and the second set, may also have an educational effect in that direction.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

Margaret Thatcher photo
Robert Sheckley photo
Anselme Bellegarrigue photo

“Yes, anarchy is order, government is civil war.”

Oui, l'anarchie c'est l'ordre; car, le gouvernement c'est la guerre civile.
Bellegarrigue is often credited with first using the slogan "Anarchy is order, government is civil war" in 1848; it may have been derived from Pierre-Joseph Proudhon's expression, in What is Property? An Inquiry into the Principle of Right and of Government (1840): "As man seeks justice in equality, so society seeks order in anarchy."
Anarchist Manifesto (1850)

William McKinley photo
Steve Sailer photo

“Privilege is basically a form of property, and as John Locke pointed out, property is what makes a civilization rather than a Libyan war zone of Hobbesian anarchy. The world is a better place when people can work constructively to earn privileges, individual and collective, and pass some of them on to their heirs.”

Steve Sailer (1958) American journalist and movie critic

Checking Iron Age Barbarian Prejudice http://takimag.com/article/checking_iron_age_barbarian_prejudice_steve_sailer/print#ixzz4A7r77jkG, Taki's Magazine, April 22, 2015

George Fitzhugh photo
Daniel De Leon photo
George Fitzhugh photo
Mahatma Gandhi photo

“The ideally non-violent state will be an ordered anarchy. That State is the best governed which is governed the least.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

From Discussion with BG Kher and others, 15 August 1940. Gandhi's Wisdom Box (1942), edited by Dewan Ram Parkash, p. 67 also in Collected works of Mahatma Gandhi Vol. 79 (PDF) http://www.gandhiserve.org/cwmg/VOL079.PDF, p. 122
1940s

Isocrates photo

“Democracy destroys itself because it abuses its right to freedom and equality. Because it teaches its citizens to consider audacity as a right, lawlessness as a freedom, abrasive speech as equality, and anarchy as progress.”

Isocrates (-436–-338 BC) ancient greek rhetorician

A falsified quote invented during the 2010 financial crisis. http://www.perseus.tufts.edu/hopper/text?doc=Isoc.+7+20&fromdoc=Perseus%3Atext%3A1999.01.0144 Isocrates' actual, more nuanced, quote runs as follows:
Those who directed the state in the time of Solon and Cleisthenes did not establish a polity which … trained the citizens in such fashion that they looked upon insolence as democracy, lawlessness as liberty, impudence of speech as equality, and licence to do what they pleased as happiness, but rather a polity which detested and punished such men and by so doing made all the citizens better and wiser.
Areopagiticus, 7.20 (Norlin)
Misattributed

Louis Brandeis photo