Quotes about adoption (854 quotes) | Quotes of famous people

“The thing I want more than anything else? I want to have children. I used to feel for every child I had, I would adopt another.”

Marilyn Monroe (1926–1962) American actress, model, and singer

Children , Feeling

“Morality is simply the attitude we adopt towards people we personally dislike.”

Oscar Wilde An Ideal Husband

Source: An Ideal Husband

Attitude , People , Personality

“During civil disturbance adopt such an attitude that people do not attach any importance to you — they neither burden you with complicated affairs, nor try to derive any advantage out of you.”

Ali book Nahj al-Balagha

Nahj al-Balagha

People

“Whoevers tongue utters the truth, his practise becomes purified; and the one whose intention is decent and good, his sustenance increases; and whoever adopts good attitude and decent behavior with his family, his life span lengthens.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 295

Life , Truth , Family , Behavior

“Our adopted term 'Socialist' has nothing to do with Marxian Socialism. Marxism is anti-property; true socialism is not.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech given on December 28, 1938, qouted in The Speeches of Adolf Hitler: April 1922-August 1939 pg. 93 https://books.google.com/books?id=PxZoAAAAMAAJ&q=Our+adopted+term+%27Socialist%27+has+nothing+to+do+with+Marxian+Socialism.+Marxism+is+anti-property;+true+Socialism+is+not.&dq=Our+adopted+term+%27Socialist%27+has+nothing+to+do+with+Marxian+Socialism.+Marxism+is+anti-property;+true+Socialism+is+not.&hl=en&sa=X&ved=0ahUKEwjP_pa_xcLYAhVPRN8KHRk2CKsQ6AEIPjAE
1930s
Context: Socialist' I define from the word 'social; meaning in the main ‘social equity’. A Socialist is one who serves the common good without giving up his individuality or personality or the product of his personal efficiency. Our adopted term 'Socialist' has nothing to do with Marxian Socialism. Marxism is anti-property; true socialism is not. Marxism places no value on the individual, or individual effort, of efficiency; true Socialism values the individual and encourages him in individual efficiency, at the same time holding that his interests as an individual must be in consonance with those of the community. All great inventions, discoveries, achievements were first the product of an individual brain. It is charged against me that I am against property, that I am an atheist. Both charges are false.

“...as far as you, my people, are concerned, you should not adopt the attitude that whatever is required to be done for your welfare will be done entirely by the government. On the contrary, a little effort on your part will be much more effective than a great deal of effort on the part of the government..."”

Jigme Singye Wangchuck (1955) King of Bhutan 1972–2006

Address to the people of the Bhutan on the coronation day, 2 June 1974, quoted in The Talking Mountains (26 Oct 2015)

People , Parting , Effort

“Let the world admire the supposed wisdom and valor of our great men. Perhaps they may adopt the qualities that have been ascribed to them, and thus good may be done. I shall not undeceive future generations.”

Charles Thomson (1729–1824) American patriot leader (1729-1824)

Remarks on his abandonment of a personal account of the early history of the United States and the American Revolution, as quoted by Benjamin Rush in his memoirs.

Future , World , Wisdom , Men

“His answer to every problem, every setback was “I will work harder!” —which he had adopted as his personal motto.”

George Orwell book Animal Farm

Source: Animal Farm

Problem , Personality

“Fashion is what you adopt when you don't know who you are.”

Quentin Crisp (1908–1999) writer, Actor

Fashion

“When you adopt the standards and the values of someone else … you surrender your own integrity. You become, to the extent of your surrender, less of a human being.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

“The Messenger of Allah said, "Verily, Allah has revealed to me that you should adopt humility. So that no one may wrong another and no one may be disdainful and haughty towards another."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, Compiled By Al-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi, Chapter 279, Hadith 1589 http://www.witness-pioneer.org/vil/hadeeth/riyad/17/chap279.htm
Sunni Hadith

“Rubin, I am not of your world. I've spent all my life in prison. When I was a child I was an orphan and too ugly to be adopted. Now I am too beautiful to be set free.”

Charles Manson (1934–2017) American criminal and musician

As quoted by Jerry Rubin in recounting his visit with Manson in We Are Everywhere (1971)

Life , World , Beauty

“We mustn't fear to adopt the advanced management methods applied in capitalist countries (…) The very essence of socialism is the liberation and development of the productive systems (…) Socialism and market economy are not incompatible (…) We should be concerned about right-wing deviations, but most of all, we must be concerned about left-wing deviations.”

Deng Xiaoping (1904–1997) Chinese politician, Paramount leader of China

Cited by António Caeiro in Pela China Dentro (translated), Dom Quixote, Lisboa, 2004. ISBN 972-20-2696-8

Fear , Country

“Misattributed: [Israel] must see the sword as the main, if not the only, instrument with which to keep its morale high and to retain its moral tension. Toward this end it may, no — it must — invent dangers, and to do this it must adopt the method of provocation-and-revenge…”

Moshe Dayan (1915–1981) Israeli military leader and politician

This has been reported to be a direct quotation of Dayan in the diaries of Moshe Sharett, but is actually derived from an interpretive commentary by Livia Rokach in "Israel's Sacred Terrorism" (1980) upon statements of Dayan reported in Sharett's diaries, from accounts provided to him by Ya'acob Herzog and Gideon Raphael — in other words, it is a third-hand interpretation of Dayan's meaning, based on a second hand report of his arguments. Sharett's summation of Dayan's statements of 26 May 1955 read: We do not need a security pact with the U.S.: such a pact will only constitute an obstacle for us. We face no danger at all of an Arab advantage of force for the next 8-10 years. Even if they receive massive military aid from the West, we shall maintain our military superiority thanks to our infinitely greater capacity to assimilate new armaments. The security pact will only handcuff us and deny us the freedom of action which we need in the coming years. Reprisal actions which we couldn't carry out if we were tied to a security pact are our vital lymph ... they make it possible for us to maintain a high level of tension among our population and in the army. Without these actions we would have ceased to be a combative people and without the discipline of a combative people we are lost. We have to cry out that the Negev is in danger, so that young men will go there.... Rokach's interpretive assessment of this diary entry by Sharett produces: The conclusions from Dayan's words are clear: This State has no international obligations, no economic problems, the question of peace is nonexistent... It must calculate its steps narrow-mindedly and live on its sword. It must see the sword as the main, if not the only, instrument with which to keep its morale high and to retain its moral tension. Toward this end it may, no — it must — invent dangers, and to do this it must adopt the method of provocation-and-revenge.. . . And above all — let us hope for a new war with the Arab countries, so that we may finally get rid of our troubles and acquire our space.
Ref: en.wikiquote.org - Moshe Dayan / Misattributed
The Iron Wall (1999)

Revenge

“Animal rights is a part of my everyday life. When you live by example, you create a certain level of awareness. Friends of mine, people I have never discussed vegetarianism with, are adopting vegetarian habits because they see it.”

Joaquin Phoenix (1974) American actor, music video director, producer, musician, and social activist

" Fake leather please! http://www.dnaindia.com/entertainment/report_fake-leather-please_1064075". Interview for Daily News and Analysis. November 14, 2006.

Life , People , Animals , Parting

“A child is a person who is going to carry on what you have started. He is going to sit where you are sitting, and when you are gone; attend to those things, which you think are important. You may adopt all policies you please, but how they are carried out depends on him. He will assume control of your cities, states and nations. All your books are going to be judged, praised or condemned by him. The fate of humanity is in his hands. So it might be well to pay him some attention.”

Abraham Lincoln (1809–1865) 16th President of the United States

The origins of this quote are unknown. At least two sources can be traced back, but these sources date back to the 1940 years; long time after Lincon's death.
Source 1: The 2003 "Masonic Historiology" from Allotter J. McKowe contains on page 55 (page 55 is dated on Jan. 11, 1944) the poem " What Is a Boy? http://books.google.de/books?id=K5CHWRttt-gC&pg=PA55&dq=desk" from an unknown author. The poem reads:
:: He is a person who is going to carry on what you have started.
:: He is to sit right where you are sitting and attend when you are gone to those things you think are so important.
:: You may adopt all the policies you please, but how they will be carried out depends on him.
:: Even if you make leagues and treaties, he will have to manage them.
:: He is going to sit at your desk in the Senate, and occupy your place on the Supreme Bench.
:: He will assume control of your cities, states and nations.
:: He is going to move in and take over your prisons, churches, schools, universities and corporations.
:: All your work is going to be judged and praised or condemned by him.
:: Your reputation and your future are in his hands.
:: All you work is for him, and the fate of the nations and of humanity is in his hands. Quotes about life http://www.quotesaboutlifee.com/2012/04/best-quotes-on-life-best-sayings-on.html
:: So it might be well to pay him some attention.
Source 2: The newspaper "The Florence Times" from Florence, Alabama (Volume 72 - Number 120) contains in its Wednesday afternoon edition from October 30, 1940 a statement from a Dr. Frank Crane. The entitled "What is a Boy?" statement http://news.google.com/newspapers?nid=1842&dat=19401030&id=yx8sAAAAIBAJ&sjid=I7oEAAAAIBAJ&pg=3738,3720511 reads:
Disputed

Fate , Books , Thinking , Dependency

“When people were committed to the idea that in the field of religion only one plan must be adopted, bloody wars resulted. With the acknowledgment of the principle of religious freedom these wars ceased.”

Ludwig von Mises book Socialism

Socialism (1922), Epilogue (1947)
Context: When people were committed to the idea that in the field of religion only one plan must be adopted, bloody wars resulted. With the acknowledgment of the principle of religious freedom these wars ceased. The market economy safeguards peaceful economic co-operation because it does not use force upon the economic plans of the citizens. If one master plan is to be substituted for the plans of each citizen, endless fighting must emerge. Those who disagree with the dictator's plan have no other means to carry on than to defeat the despot by force of arms.

War , People , Religion , Idea

“As Americans, your country looks with confidence on her adopted children, for a valorous support, as a faithful return for the advantages enjoyed under her mild and equitable government.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

In New Orleans, Louisiana, 1814. As quoted in The Life of Andrew Jackson https://web.archive.org/web/20111029143820/http://home.nas.com/lopresti/ps7.htm (1967), by John Spencer Bassett, Archon Books. p. 156-157.
1810s
Context: As sons of freedom you are now called upon to defend your most inestimable blessing. As Americans, your country looks with confidence on her adopted children, for a valorous support, as a faithful return for the advantages enjoyed under her mild and equitable government.

Children , Faith , Confidence , Support

“The man who makes everything that leads to happiness depends upon himself, and not upon other men, has adopted the very best plan for living happily. This is the man of moderation, the man of manly character and of wisdom.”

Plato (-427–-347 BC) Classical Greek philosopher

Dependency , Happiness , Wisdom , Men

“friends toward me or are friends to me. But they're not my friends, because what I learned is that fear is stronger than love.“ Tupac Shakur 1990s, Vibe magazine interview (June 1996) Adopted from Wikiquote. Last update June”

Richhommie@_1

Learning , Love , Fear

“One, who has enhanced character and solidified their dignity, has adopted a life of humility.”

Gandolfo – (RJ Intindola)

2003

Life

“I realized that the world did not exist for my benefit. It followed that the ratio of pleasant and unpleasant things around me would not change. It wasn't up to me. It was clear that the best thing to do was to adopt a sort of muddled cheerfulness.”

Banana Yoshimoto book Kitchen

Source: Kitchen

World , Change

“The radical invents the views. When he has worn them out the conservative adopts them.”

Mark Twain (1835–1910) American author and humorist

Mark Twain's Notebook (1935)

“But I reckon I got to light out for the Territory ahead of therest, because Aunt Sally she's going to adopt me and sivilize me, and I can't stand it. I been there before.”

Mark Twain book Adventures of Huckleberry Finn

Source: Adventures of Huckleberry Finn (1885), Ch. 43.
Source: The Adventures of Huck Finn
Context: So there ain't nothing more to write about, and I am rotten glad of it, because if I'd a knowed what a trouble it was to make a book I wouldn't a tackled it and aint't agoing to no more. But I reckon I got to light out for the Territory ahead of the rest, because Aunt Sally she's going to adopt me and sivilize me and I can't stand it. I been there before.

Light

“The Pope would have an easier job than the President of the United States in adopting a change of course.”

Hans Küng (1928) Swiss Catholic priest, theologian and author

"If Obama were Pope" (31 January 2009) http://www.progressiveinvolvement.com/progressive_involvement/2009/01/if-obama-were-pope-by-professor-hans-kung.html
Context: The Pope would have an easier job than the President of the United States in adopting a change of course. He has no Congress alongside him as a legislative body nor a Supreme Court as a judiciary. He is absolute head of government, legislator and supreme judge in the church. If he wanted to, he could authorize contraception over night, permit the marriage of priests, make possible the ordination of women and allow eucharistic fellowship with this Protestant churches. What would a Pope do who acted in the spirit of Obama?

Change

“I realize that violence is not more prevalent today than in previous periods of human history, but there is a difference. We have seen visionary standards adopted by the global community that espouse peace and human rights, and the globalization of information ensures that the violation of these principles of nonviolence by a powerful and admired democracy tends to resonate throughout the world community. We should have advanced much further in the realization of women's rights, given these international commitments to peace and the rule of law.”

Jimmy Carter book A Call to Action: Women, Religion, Violence, and Power

Source: A Call to Action: Women, Religion, Violence, and Power

Women , World , Peace , Law

“The society adopts neither rites nor priesthood, and it will never lose sight of the resolution not to advance any thing as a society inconvenient to any sect or sects, in any time or country, and under any government.
It will be seen that it is so much the more easy for the society to keep within this circle, because, that the dogmas of the Theophilanthropists are those upon which all the sects have agreed, that their moral is. that upon which there has never been the least dissent; and that the name they have taken expresses the double end of all the sects, that of leading to the adoration of God and love of man.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

Love , God , Time , Country

“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

People , Confidence , Knowledge , Reading

“I think I have made it clear that I never intended to make enemies. But in an age when anti-foreign sentiment was running high, it was unavoidable that in my position as an advocate of open intercourse and free adoption of Western culture, I should make some adversaries.”

Fukuzawa Yukichi (1835–1901) Japanese author, writer, teacher, translator, entrepreneur and journalist who founded Keio University

Source: The Autobiography of Fukuzawa Yukichi (1897), Ch. XI.

Age , Thinking

“I do not believe I have used radically different elements in the different manners I have used in my paintings. If the subjects I have wanted to express have suggested different ways of expression, I have never hesitated to adopt them. I have never made trials nor experiments. Whenever I had something to say I have said it in the manner in which I have felt it ought to be said. Different motives inevitably require different methods of expression.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923

Way , Motivation , Painting

“This was the method which I adopted: I first assumed some principle which I judged to be the strongest, and then I affirmed as true whatever seemed to agree with this, whether relating to the cause or to anything else; and that which disagreed I regarded as untrue. …I want to show you the nature of that cause which has occupied my thoughts, and I shall have to go back to those familiar words which are in the mouth of everyone, and first of all assume that there is an absolute beauty and goodness and greatness, and the like; grant me this, and I hope to be able to show you the nature of the cause, and to prove the immortality of the soul.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Beauty , Hope , Soul , Nature

“At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Men , Peace , Sun , Fight

“He had not even adopted Tiberius as his successor out of affection or any regard to the State, but, having thoroughly seen his arrogant and savage temper, he had sought glory for himself by a contrast of extreme wickedness.”
Ne Tiberium quidem caritate aut rei publicae cura successorem adscitum, sed quoniam adrogantiam saevitiamque eius introspexerit, comparatione deterrima sibi gloriam quaesivisse.

Tacitus book Annals

Book I, 10; Church-Brodribb translation
Annals (117)

“Mutual understanding would be immensely facilitated by the use of one universal tongue. But which shall it be, is the great question. At present it looks as if the English might be adopted as such, though it must be admitted that it is not the most suitable. Each language, of course, excels in some feature…. A practical answer to that momentous question must perforce be found in times to come, for it is manifest that by adopting one common language the onward march of man would be prodigiously quickened. I do not believe that an artificial concoction, like Volapuk, will ever find universal acceptance, however time-saving it might be. That would be contrary to human nature. Languages have grown into our hearts.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

Understanding , Question , Nature , Universe

“If the courts have the final say-so on all legislative acts, and if no appeal can lie from them to the people, then they are the irresponsible masters of the people. In other words, those who take this position hold that the people have enough intelligence to frame and adopt a constitution but not intelligence to apply and interpret the constitution which they have themselves made.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, California's Policies Proclaimed (Feb. 21, 1911)

People , Lie , Intelligence

“My theological beliefs are likely to startle one who has imagined me as an orthodox adherent of the Anglican Church. My father was of that faith, and was married by its rites, yet, having been educated in my mother's distinctively Yankee family, I was early placed in the Baptist sunday school. There, however, I soon became exasperated by the literal Puritanical doctrines, and constantly shocked my preceptors by expressing scepticism of much that was taught me. It became evident that my young mind was not of a religious cast, for the much exhorted "simple faith" in miracles and the like came not to me. I was not long forced to attend the Sunday school, but read much in the Bible from sheer interest. The more I read the Scriptures, the more foreign they seemed to me. I was infinitely fonder on the Graeco-Roman mythology, and when I was eight astounded the family by declaring myself a Roman pagan. Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other. I had really adopted a sort of Pantheism, with the Roman gods as personified attributes of deity.... My present opinions waver betwixt Pantheism and rationalism. I am a sort of agnostic, neither affirming nor denying anything.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters

God , Education , School , Family

“In other words, Islam can never allow a true Muslim to adopt India as his motherland and regard a Hindu as his kith and kin. That is probably the reason why Maulana Mahomed Ali, a great Indian but a true Muslim, preferred to be buried in Jerusalem rather than in India.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), pp. 330-331

“Back in 1927, an American socialist, Norman Thomas, six times candidate for President on the Socialist Party ticket, said that the American people would never vote for socialism but he said under the name of liberalism the American people would adopt every fragment of the socialist program.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Ronald Reagan Speaks Out Against Socialized Medicine http://en.wikipedia.org/wiki/Ronald_Reagan_Speaks_Out_Against_Socialized_Medicine (1961 LP)
1960s

People , Time

“An individual may perceive a way of life, or a method of social organisation, by which more of the desires of mankind could be satisfied than under the existing method. If he perceives truly, and can persuade men to adopt his reform, he is justified. Without rebellion, mankind would stagnate, and injustice would be irremediable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 15: Power and moral codes

Life , Men , Way

“There is not a man living who wishes more sincerely than I do, to see a plan adopted for the abolition of slavery.”

George Washington (1732–1799) first President of the United States

Letter to Robert Morris https://web.archive.org/web/20060503040039/http://gwpapers.virginia.edu/project/volumes/confederation/essay4.html (12 April 1786)
1780s

Sincerity

“Auxiliary to all this, and working hand in hand with it, the Nebraska doctrine, or what is left of it, is to educate and mold public opinion, at least Northern public opinion, not to care whether slavery is voted down or voted up. This shows exactly where we now are; and partially, also, whither we are tending.
It will throw additional light on the latter, to go back, and run the mind over the string of historical facts already stated. Several things will now appear less dark and mysterious than they did when they were transpiring. The people were to be left "perfectly free," subject only to the Constitution. What the Constitution had to do with it, outsiders could not then see. Plainly enough now, it was an exactly fitted niche, for the Dred Scott decision to afterward come in, and declare the perfect free freedom of the people to be just no freedom at all. Why was the amendment, expressly declaring the right of the people, voted down? Plainly enough now: the adoption of it would have spoiled the niche for the Dred Scott decision.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, The House Divided speech (1858)

People , Education , Decision , Freedom

“I shall do less whenever I shall believe what I am doing hurts the cause, and I shall do more whenever I shall believe doing more will help the cause. I shall try to correct errors when shown to be errors; and I shall adopt new views so fast as they shall appear to be true views.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Letter to Horace Greeley (1862)

Error , Appearance , Help , Hurt

“It is only through enforced standardization of methods, enforced adoption of the best implements and working conditions, and enforced cooperation that this faster work can be assured. And the duty of enforcing the adoption of standards and enforcing this cooperation rests with management alone.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 64.

“Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, Address to the United States Congress

Hostility , Confidence , Effort

“Some twelve thousand voters in the heretofore slave-state of Louisiana have sworn allegiance to the Union, assumed to be the rightful political power of the State, held elections, organized a State government, adopted a free-state constitution, giving the benefit of public schools equally to black and white, and empowering the Legislature to confer the elective franchise upon the colored man. Their Legislature has already voted to ratify the constitutional amendment recently passed by Congress, abolishing slavery throughout the nation. These twelve thousand persons are thus fully committed to the Union, and to perpetual freedom in the state — committed to the very things, and nearly all the things the nation wants — and they ask the nations recognition and it's assistance to make good their committal. Now, if we reject, and spurn them, we do our utmost to disorganize and disperse them. We in effect say to the white men "You are worthless, or worse — we will neither help you, nor be helped by you." To the blacks we say "This cup of liberty which these, your old masters, hold to your lips, we will dash from you, and leave you to the chances of gathering the spilled and scattered contents in some vague and undefined when, where, and how." If this course, discouraging and paralyzing both white and black, has any tendency to bring Louisiana into proper practical relations with the Union, I have, so far, been unable to perceive it. If, on the contrary, we recognize, and sustain the new government of Louisiana the converse of all this is made true. We encourage the hearts, and nerve the arms of the twelve thousand to adhere to their work, and argue for it, and proselyte for it, and fight for it, and feed it, and grow it, and ripen it to a complete success. The colored man too, in seeing all united for him, is inspired with vigilance, and energy, and daring, to the same end. Grant that he desires the elective franchise, will he not attain it sooner by saving the already advanced steps toward it, than by running backward over them? Concede that the new government of Louisiana is only to what it should be as the egg is to the fowl, we shall sooner have the fowl by hatching the egg than by smashing it? Again, if we reject Louisiana, we also reject one vote in favor of the proposed amendment to the national Constitution. To meet this proposition, it has been argued that no more than three fourths of those States which have not attempted secession are necessary to validly ratify the amendment. I do not commit myself against this, further than to say that such a ratification would be questionable, and sure to be persistently questioned; while a ratification by three-fourths of all the States would be unquestioned and unquestionable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Men , School , Color , Question

“I am blessed by God. It is this trial that is going to show that I am going to be blessed by man during my existence, the benedictions are a guarantee that I was not wronged when by circumstance I was taken away from my adopted land to my native land.”

Louis Riel (1844–1885) Canadian politician

Address to Grand Jury (1885)

God

“As regards the Sādōcaeans and Boēthosians, they are the sectarians who are anathemised in our prayer. The followers of Jesus are "the Baptists" who adopted the doctrine of baptism, being baptized in the Jordan."”

Judah Halevi book Kuzari

Part Three, "the Baptists" refers to the word meshumadim in the jewish prayer, followed by the words "will have no hope", the hebrew word can be explained in other ways
Kuzari (1140)

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life , Men , People , Age

“The large corporations, commonly called trusts, though organized in one State, always do business in many States, often doing very little business in the State where they are incorporated. There is utter lack of uniformity in the State laws about them; and as no State has any exclusive interest in or power over their acts, it has in practice proved impossible to get adequate regulation through State action. Therefore, in the interest of the whole people, the Nation should, without interfering with the power of the States in the matter itself, also assume power of supervision and regulation over all corporations doing an interstate business. This is especially true where the corporation derives a portion of its wealth from the existence of some monopolistic element or tendency in its business. There would be no hardship in such supervision; banks are subject to it, and in their case it is now accepted as a simple matter of course. Indeed, it is probable that supervision of corporations by the National Government need not go so far as is now the case with the supervision exercised over them by so conservative a State as Massachusetts, in order to produce excellent results. When the Constitution was adopted, at the end of the eighteenth century, no human wisdom could foretell the sweeping changes, alike in industrial and political conditions, which were to take place by the beginning of the twentieth century. At that time it was accepted as a matter of course that the several States were the proper authorities to regulate, so far as was then necessary, the comparatively insignificant and strictly localized corporate bodies of the day. The conditions are now wholly different and wholly different action is called for. I believe that a law can be framed which will enable the National Government to exercise control along the lines above indicated; profiting by the experience gained through the passage and administration of the Interstate-Commerce Act. If, however, the judgment of the Congress is that it lacks the constitutional power to pass such an act, then a constitutional amendment should be submitted to confer the power.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Wisdom , People , Law , Exercises

“Let us notice some more of the stale charges against Republicans. You say we are sectional. We deny it. That makes an issue; and the burden of proof is upon you. You produce your proof; and what is it? Why, that our party has no existence in your section — gets no votes in your section. The fact is substantially true; but does it prove the issue? If it does, then in case we should, without change of principle, begin to get votes in your section, we should thereby cease to be sectional. You cannot escape this conclusion; and yet, are you willing to abide by it? If you are, you will probably soon find that we have ceased to be sectional, for we shall get votes in your section this very year. The fact that we get no votes in your section is a fact of your making, and not of ours. And if there be fault in that fact, that fault is primarily yours, and remains so until you show that we repel you by some wrong principle or practice. If we do repel you by any wrong principle or practice, the fault is ours; but this brings you to where you ought to have started — to a discussion of the right or wrong of our principle. If our principle, put in practice, would wrong your section for the benefit of ours, or for any other object, then our principle, and we with it, are sectional, and are justly opposed and denounced as such. Meet us, then, on the question of whether our principle, put in practice, would wrong your section; and so meet it as if it were possible that something may be said on our side. Do you accept the challenge? No? Then you really believe that the principle which our fathers who framed the Government under which we live thought so clearly right as to adopt it, and indorse it again and again, upon their official oaths, is, in fact, so clearly wrong as to demand your condemnation without a moment's consideration.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)

Question , Change

“We can only be right with and by the Party, for history has provided no other way of being in the right… And if the Party adopts a decision which one or other of us thinks unjust, he will say, just or unjust, it is my party, and I shall support the consequences of the decision to the end.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Speech at the XIIIth Party Congress (May 1924)

Way , History , Support , Thinking

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

Love , Life , Death , Way

“As we began with a general outline of the effects produced by the human beast of prey upon world-History, it now may be of service to return to the attempts to counteract them and find again the "long-lost Paradise"; attempts we meet in seemingly progressive impotence as History goes on, till finally their operation passes almost wholly out of ken.
Among these last attempts we find in our own day the societies of so-called Vegetarians: nevertheless from out these very unions, which seem to have aimed directly at the centre of the question of mankind's Regeneration, we hear certain prominent members complaining that their comrades for the most part practise abstinence from meat on purely personal dietetic grounds, but in nowise link their practice with the great regenerative thought which alone could make the unions powerful. Next to them we find a union with an already more practical and somewhat more extended scope, that of the Prevention of Cruelty to Animals: here again its members try to win the public's sympathy by mere utilitarian pleas, though a truly beneficial end could only be awaited from their pursuing their pity for animals to the point of an intelligent adoption of the deeper trend of Vegetarianism; founded on such a mutual understanding, an amalgamation of these two societies might gain a power by no means to be despised.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

World , History , Intelligence , Understanding

“It cannot be denied that a state of great national prosperity is quite consistent and compatible with legislation in favour of the protection of native industry. That proposition, years ago, was denied; but with the experience we have had of France and the United States of America—the two most flourishing communities probably in existence—it is now incontestable. Well, my lords, many years ago—nearly 40—this country, which no one can say for a moment did not flourish with the old system of protection, deemed it necessary to revise the principles upon which its commerce was conducted…The scheme that was adopted was this—that we were to fight hostile tariffs with free imports. I was among those who looked upon that policy with fear. I believed it to be one very perilous.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.

Hostility , Fear , Communication , Fight

“This sophism derives much, perhaps the whole, of its currency from the assumption that there is some omnipotent and sacred supremacy pertaining to a State — to each State of our Federal Union. Our States have neither more nor less power than that reserved to them in the Union by the Constitution, no one of them ever having been a State out of the Union. The original ones passed into the Union even before they cast off their British colonial dependence, and the new ones each came into the Union directly from a condition of dependence, excepting Texas; and even Texas, in its temporary independence, was never designated a State. The new ones only took the designation of States on coming into the Union, while that name was first adopted for the old ones in and by the Declaration of Independence. Therein the "United Colonies" were declared to be "free and independent States;" but even then the object plainly was not to declare their independence of one another or of the Union, but directly the contrary, as their mutual pledge and their mutual action before, at the time, and afterwards abundantly show. The express plighting of faith by each and all of the original thirteen in the Articles of Confederation, two years later, that the Union shall be perpetual is most conclusive. Having never been States, either in substance or in name, outside of the Union, whence this magical omnipotence of "State rights," asserting a claim of power to lawfully destroy the Union itself? Much is said about the "sovereignty" of the States, but the word even is not in the National Constitution, nor, as is believed, in any of the State constitutions. What is a "sovereignty" in the political sense of the term? Would it be far wrong to define it "a political community without a political superior"? Tested by this, no one of our States, except Texas, ever was a sovereignty; and even Texas gave up the character on coming into the Union, by which act she acknowledged the Constitution of the United States and the laws and treaties of the United States made in pursuance of the Constitution to be for her the supreme law of the land. The States have their status in the Union, and they have no other legal status. If they break from this, they can only do so against law and by revolution. The Union, and not themselves separately, procured their independence and their liberty. By conquest or purchase the Union gave each of them whatever of independence and liberty it has. The Union is older than any of the States, and, in fact, it created them as States. Originally some dependent colonies made the Union, and in turn the Union threw off their old dependence for them and made them States, such as they are. Not one of them ever had a State constitution independent of the Union. Of course it is not forgotten that all the new States framed their constitutions before they entered the Union, nevertheless dependent upon and preparatory to coming into the Union.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Faith , Law , Communication , Sense

“There had been many times when man had been forced to adopt the only right opinion. Each time man’s forward thrust had slackened, vegetated, and died. Once, through the dark ages, the period had lasted almost a thousand years.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 19.

Age , Time

“He neither seeks nor avoids talking about his enemies. When he does speak of them, it is with pride without disdain, humor without rancor, reproach without bitterness, frankness without spite. And in the same way, he speaks of his rivals for glory only with deserved praises that conceal no hidden venom, which can certainly not be said of the praise they sometimes give him. But what I find in him that is most rare in an Author and and even in a sensitive man is the most perfect tolerance in matters of feelings and opinions, and the putting aside of all partisan spirit, even in his own favor; wanting freely to state his opinion and his reasons when the issue demands it, and even doing so with passion when his heart is agitated; but not blaming people for not adopting what he feels any more than he puts up with anyone's wish to deprive him of his feeling; and giving everyone the same freedom of thought as he insists on having for himself. I hear everyone talk about tolerance, but he is the only truly tolerant person I have known.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

People , Way , Feeling , Freedom

“Geological time is not money. A pity too; for it would have abolished poverty from the earth. Let us adopt geological time, then time being money, — there will be no more poverty. We are all missionaries (propagandists of our views). Each of us disapproves of the other missionaries; in fact detests them, as a rule. I am one of the herd myself. It is noticeable that the professional always uses the one license: "Go ye into all the world," and ignores the Golden Rule which would restrain him from entering China and one or two other countries where he is not wanted and is not welcome.”

Mark Twain (1835–1910) American author and humorist

Source: Mark Twain's Notebook (1935), p. 393

Money , World , Time , Country

“For if they imagine infinite spaces of time before the world, during which God could not have been idle, in like manner they may conceive outside the world infinite realms of space, in which, if any one says that the Omnipotent cannot hold His hand from working, will it not follow that they must adopt Epicurus’ dream of innumerable worlds? with this difference only, that he asserts that they are formed and destroyed by the fortuitous movements of atoms, while they will hold that they are made by God’s hand, if they maintain that, throughout the boundless immensity of space, stretching interminably in every direction round the world, God cannot rest, and that the worlds which they suppose Him to make cannot be destroyed. …neither does it follow that we should suppose that God was guided by chance when He created the world in that and no earlier time, although previous times had been running by during an infinite past, and though there was no difference by which one time could be chosen in preference to another. But if they say that the thoughts of men are idle when they conceive infinite places, since there is no place beside the world, we reply that, by the same showing, it is vain to conceive of the past times of God’s rest, since there is no time before the world.”

Aurelius Augustinus book The City of God

XI, 5
The City of God (early 400s)

Men , God , World , Dreams

“Over the next three years, governments will have to choose whether or not to adopt this new people-centric framework for development. The temptation for political leaders to retreat to a safer, more conventional approach will mean a strong global grassroots campaign will thus be necessary to build pressure for adoption of these groundbreaking and transformative elements recommended in the report.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)

People , Strong

“I suspect that many of the world's financial lords are somewhat embarrassed to tell Japan repeatedly at G-7 meetings and elsewhere to adopt a Keynesian solution. Within Europe, central banks and governments think Keynesian theories and policies are absolutely wrong. Despite the remarkable success of pragmatic policies in the United States, true believers in the Invisible Hand reject Keynesian diagnoses and prescriptions. Many observers of Japan have found it intellectually comforting to blame the slump on the plight of the banks, flooded with bad loans dated from the land and equity bubbles and their collapse. They hope that a governmentmanaged and -subsidized rectification of bank balance sheets will trigger overall economic recovery. I think this is a false hope. The bank problem is only a small part of the macroeconomic disaster. It has to be resolved, of course, but resolution that is no substitute for the needed fiscal and monetary stimuli.”

James Tobin (1918–2002) American economist

"Reflections on Japanese Political Economy" (1999)

World , Hope , Problem , Thinking

“Imitation is replication of particulars, emulation is adoption of an exemplified universal or principle.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 12

Universe

“Stop, you political tramp. You, the aider and abettor of those who have brought all this ruin upon your country, without the courage to risk your person in defense of the principles you profess to espouse! A fellow who stood by to gather up the loaves and fishes, if any should fall to you! A man who had no principles in the North, and took none South with him! A political hyena who robbed the graves of the dead, and adopted their language as his own! You talk of the North cutting the throats of the Southern people. You have all cut your own throats, and, unfortunately, have cut many of those of the North. Miserable impostor, vile intruder! Go, before I forget myself and the high position I hold! Go, I tell you, and don't desecrate this national vessel another minute!”

Abraham Lincoln (1809–1865) 16th President of the United States

To Duff Green, aboard the USS Malvern http://www.thelincolnlog.org/Results.aspx?type=CalendarDay&day=1865-04-04&r=L0NhbGVuZGFyWWVhci5hc3B4P3llYXI9MTg2NSZyPUwwTmhiR1Z1WkdGeUxtRnpjSGc9 (4 April 1865), as quoted in Incidents and Anecdotes of the Civil War https://archive.org/details/incidentsanecdot00portiala (1885), by David Dixon Porter, p. 308
1860s

People , Courage , Fish , Personality

“My own opinion—which I may as well indicate at the outset—is that pure Anarchism, though it should be the ultimate ideal, to which society should continually approximate, is for the present impossible, and would not survive more than a year or two at most if it were adopted. On the other hand, both Marxian Socialism and Syndicalism, in spite of many drawbacks, seem to me calculated to give rise to a happier and better world than that in which we live. I do not, however, regard either of them as the best practicable system. Marxian Socialism, I fear, would give far too much power to the State, while Syndicalism, which aims at abolishing the State, would, I believe, find itself forced to reconstruct a central authority in order to put an end to the rivalries of different groups of producers. The best practicable system, to my mind, is that of Guild Socialism, which concedes what is valid both in the claims of the State Socialists and in the Syndicalist fear of the State, by adopting a system of federalism among trades for reasons similar to those which are recommending federalism among nations.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)

World , Fear

“Those who receive this privilege therefore, have a duty to repay the sacrifice which others have made. They are like the man who has been given all the food available in a starving village in order that he might have strength to bring supplies back from a distant place. If he takes this food and does not bring help to his brothers, he is a traitor. Similarly, if any of the young men and women who are given an education by the people of this republic adopt attitudes of superiority, or fail to use their knowledge to help the development of this country, then they are betraying our union.”

Julius Nyerere (1922–1999) Tanzanian politician and writer, first Prime Minister and President of Tanzania

On higher education, 1960s. UDSM Alumni Newletter, volume 7. No. 2, November 2007, ISSN 0856 - 8805

Women , Men , People , Education

“Apart from autograph hunters, I get… many letters from Hindus, beseeching me to adopt some form of mysticism, from young Americans, asking me where I think the line should be drawn in petting, and from Poles, urging me to admit that while all other nationalism may be bad that of Poland is wholly noble. I get letters from engineers who cannot understand Einstein, and from parsons who think that I cannot understand Genesis, from husbands whose wives have deserted them – not (they say) that that would matter, but the wives have taken the furniture with them, and what in these circumstances should an enlightened male do? …I get letters (concerning whose genuineness I am suspicious) trying to get me to advocate abortion, and I get letters from young mothers asking my opinion of bottle-feeding.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Mr C. L. Aiken, March 19, 1930
1930s

Understanding , Thinking

“A nation which endures factious domestic division is exposed to disrespect abroad, and one party, if not both, is sure sooner or later to invoke foreign intervention. Nations thus tempted to interfere are not always able to resist the counsels of seeming expediency and ungenerous ambition, although measures adopted under such influences seldom fail to be unfortunate and injurious to those adopting them.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First State of the Union address (1861)

“One of my chief "crimes" then, was to have wanted Iran to move from the oil age into the atomic age before it was too late. Must I blush for that? The peaceful use of nuclear energy did not create problems for radiation and contamination for us since we have vast stretches of desert…
I was accused of having adopted the plans for nuclear power stations among others for reasons of "personal ambition". Was it not obvious that I would be dead before most of these plans had been carried out? Why speak of personal ambition then? It was rather a question of forseeing Iran's needs. My "personal" ambitions are known to all men of good faith - to preserve national unity, to make the Iranian people as happy as possible and to prepare a more peaceful future.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 68
Publications, The Shah's Story (1980), On oil and nuclear energy

Men , People , Age , Peace

“The Chinese are a great nation, incapable of permanent suppression by foreigners. They will not consent to adopt our vices in order to acquire military strength; but they are willing to adopt our virtues in order to advance in wisdom. I think they are the only people in the world who quite genuinely believe that wisdom is more precious than rubies. That is why the West regards them as uncivilized.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XIII: Higher education in China
1920s

Wisdom , People , World , Thinking

“Inasmuch as our country is extensive and new, and the countries of Europe are densely populated, if there are any abroad who desire to make this the land of their adoption, it is not in my heart to throw aught in their way, to prevent them from coming to the United States.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version

Way , Heart , Country

“The old spelling MAGICK has been adopted throughout in order to distinguish the Science of the Magi from all its counterfeits.”

Aleister Crowley book Magick

Part II : Magick (1912).
Magick Book IV : Liber ABA

Science

“Human behavior is predictable, but, as in physical science, accurate prediction hinges on the correctness of underlying theoretical assumptions. There is, in fact, no prediction without theory; all managerial decisions and actions rest on assumptions about behavior. If we adopt the posture of the ostrich with respect to our assumptions under the mistaken idea that we are thus “being ‘practical,” or that “management is an art,” our progress with respect to the human side of enterprise will indeed be slow. Only as we examine and test our theoretical assumptions can we hope to make them more adequate, to remove inconsistencies, and thus to improve our ability to predict.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 11 (2006; 13)

Hope , Art , Behavior , Idea

“Reorganisation, irrespectively of God or king, by the worship of Humanity, systematically adopted. Man’s only right is to do his duty. The Intellect should always be the servant of the Heart, and should never be its slave.”

Auguste Comte (1798–1857) French philosopher

Title Page
A General View of Positivism (1848, 1856)

God , Heart

“Rebellion against technology and civilization is real rebellion, a real attack on the values of the existing system. But the green anarchists, anarcho-primitivists, and so forth (The "GA Movement") have fallen under such heavy influence from the left that their rebellion against civilization has to great extent been neutralized. Instead of rebelling against the values of civilization, they have adopted many civilized values themselves and have constructed an imaginary picture of primitive societies that embodies these civilized values.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Letter to M. K.
The Road to Revolution (2008)

“Some of you will be successful, and such will need but little philosophy to take them home in cheerful spirits; others will be disappointed, and will be in a less happy mood. To such, let it be said, “Lay it not too much to heart.” Let them adopt the maxim, “Better luck next time”; and then, by renewed exertion, make that better luck for themselves.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)

Disappointment , Home , Mood , Time

“I have heard that in consequence of this 'sectional warfare', as Douglas calls it, Senator Mason of Va., had appeared in a suit of homespun. Now up in New Hampshire, the woolen and cotton mills are all busy, and there is no strike. They are busy making the very goods Senator Mason has quit buying! To carry out his idea, he ought to go barefoot! If that's the plan, they should begin at the foundation, and adopt the well-known 'Georgia costume' of a shirt-collar and pair of spurs!”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

Idea , Business , Appearance

“This is one of those views which are so absurd that only very learned men could possibly adopt them”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, My Philosophical Development (1959), p. 110
Context: Some modern philosophers have gone so far as to say that words should never be confronted with facts but should live in a pure, autonomous world where they are compared only with other words. When you say, ‘the cat is a carnivorous animal,’ you do not mean that actual cats eat actual meat, but only that in zoology books the cat is classified among carnivora. These authors tell us that the attempt to confront language with fact is ‘metaphysics’ and is on this ground to be condemned. This is one of those views which are so absurd that only very learned men could possibly adopt them.

Men , Learning

“We are too apt to erect our own little and narrow notions of what is right and just, into the law of justice, and to insist that God shall adopt that as His law; to measure off something with our own little tape-line, and call it God's law of justice. Continually we seek to ennoble our own ignoble love of revenge and retaliation, by misnaming it justice.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 70
Context: Justice in no wise consists in meting out to another that exact measure of reward or punishment which we think and decree his merit, or what we call his crime, which is more often merely his error, deserves. The justice of the father is not incompatible with forgiveness by him of the errors and offences of his child. The Infinite Justice of God does not consist in meting out exact measures of punishment for human frailties and sins. We are too apt to erect our own little and narrow notions of what is right and just, into the law of justice, and to insist that God shall adopt that as His law; to measure off something with our own little tape-line, and call it God's law of justice. Continually we seek to ennoble our own ignoble love of revenge and retaliation, by misnaming it justice.

Love , God , Justice , Law

“The dream-narratives and cuttings collected by the professor were, of course, strong corroboration; but the rationalism of my mind and the extravagance of the whole subject led me to adopt what I thought the most sensible conclusions.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)
Context: The dream-narratives and cuttings collected by the professor were, of course, strong corroboration; but the rationalism of my mind and the extravagance of the whole subject led me to adopt what I thought the most sensible conclusions. So, after thoroughly studying the manuscript again and correlating the theosophical and anthropological notes with the cult narrative of Legrasse, I made a trip to Providence to see the sculptor and give him the rebuke I thought proper for so boldly imposing upon a learned and aged man.

Dreams , Strong

“The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First State of the Union address (1861)
Context: The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan, leaving all questions which are not of vital military importance to the more deliberate action of the Legislature. In the exercise of my best discretion I have adhered to the blockade of the ports held by the insurgents, instead of putting in force by proclamation the law of Congress enacted. at the late session for closing those ports. So also, obeying the dictates of prudence, as well as the obligations of law, instead of transcending I have adhered to the act of Congress to confiscate property used for insurrectionary purposes. If a new law upon the same subject shall be proposed, its propriety will be duly considered. The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.

War

“I do further proclaim, declare, and make known that any provision which may be adopted by such State government in relation to the freed people of such State, which shall recognize and declare their permanent freedom, provide for their education, and which may yet be consistent, as a temporary arrangement, with their present condition as a laboring, landless, and homeless class, will not be objected to by the national Executive.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Proclamation of Amnesty and Reconstruction (1863)
Context: And I do further proclaim, declare, and make known that any provision which may be adopted by such State government in relation to the freed people of such State, which shall recognize and declare their permanent freedom, provide for their education, and which may yet be consistent, as a temporary arrangement, with their present condition as a laboring, landless, and homeless class, will not be objected to by the national Executive. And it is suggested as not improper, that, in constructing a loyal State government in any State, the name of the State, the boundary, the subdivisions, the constitution, and the general code of laws, as before the rebellion, be maintained, subject only to the modifications made necessary by the conditions hereinbefore stated, and such others, if any, not contravening said conditions, and which may be deemed expedient by those framing the new State government.

People , Education , Freedom

“We have not the slightest sympathy with that socialistic idea which would try to put laziness, thriftlessness and inefficiency on a par with industry, thrift and efficiency; which would strive to break up not merely private property, but what is far more important, the home, the chief prop upon which our whole civilization stands. Such a theory, if ever adopted, would mean the ruin of the entire country — a ruin which would bear heaviest upon the weakest, upon those least able to shift for themselves.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Seventh Annual Message (1907)
Context: A heavy progressive tax upon a very large fortune is in no way such a tax upon thrift or industry as a like would be on a small fortune. No advantage comes either to the country as a whole or to the individuals inheriting the money by permitting the transmission in their entirety of the enormous fortunes which would be affected by such a tax; and as an incident to its function of revenue raising, such a tax would help to preserve a measurable equality of opportunity for the people of the generations growing to manhood. We have not the slightest sympathy with that socialistic idea which would try to put laziness, thriftlessness and inefficiency on a par with industry, thrift and efficiency; which would strive to break up not merely private property, but what is far more important, the home, the chief prop upon which our whole civilization stands. Such a theory, if ever adopted, would mean the ruin of the entire country — a ruin which would bear heaviest upon the weakest, upon those least able to shift for themselves. But proposals for legislation such as this herein advocated are directly opposed to this class of socialistic theories. Our aim is to recognize what Lincoln pointed out: The fact that there are some respects in which men are obviously not equal; but also to insist that there should be an equality of self-respect and of mutual respect, an equality of rights before the law, and at least an approximate equality in the conditions under which each man obtains the chance to show the stuff that is in him when compared to his fellows.

Home , Idea , Country

“We should freely take from every other nation whatever we can make of use, but we should adopt and develop to our own peculiar needs what we thus take, and never be content merely to copy.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: Four centuries and a quarter have gone by since Columbus by discovering America opened the greatest era in world history. Four centuries have passed since the Spaniards began that colonization on the main land which has resulted in the growth of the nations of Latin-America. Three centuries have passed since, with the settlements on the coasts of Virginia and Massachusetts, the real history of what is now the United States began. All this we ultimately owe to the action of an Italian seaman in the service of a Spanish King and a Spanish Queen. It is eminently fitting that one of the largest and most influential social organizations of this great republic, a republic in which the tongue is English, and the blood derived from many sources, should, in its name, commemorate the great Italian. It is eminently fitting to make an address on Americanism before this society. We of the United States need above all things to remember that, while we are by blood and culture kin to each of the nations of Europe, we are also separate from each of them. We are a new and distinct nationality. We are developing our own distinctive culture and civilization, and the worth of this civilization will largely depend upon our determination to keep it distinctively our own. Our sons and daughters should be educated here and not abroad. We should freely take from every other nation whatever we can make of use, but we should adopt and develop to our own peculiar needs what we thus take, and never be content merely to copy.

“Adopt the character of the twisting octopus, which takes on the appearance of the nearby rock.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Line 215.
Context: Adopt the character of the twisting octopus, which takes on the appearance of the nearby rock. Now follow in this direction, now turn a different hue.

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