Quotes about acquaintance
page 2

Jonathan Swift photo

“I love good creditable acquaintance; I love to be the worst of the company.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Journal to Stella (May 17, 1711)

Donald J. Trump photo
Angelique Rockas photo
Samuel Johnson photo

“Sir, I look upon every day to be lost, in which I do not make a new acquaintance.”

Samuel Johnson (1709–1784) English writer

November 1784, p. 566
Life of Samuel Johnson (1791), Vol IV

Max Frisch photo
Anne Brontë photo
Jacob Leupold photo
Charles Dickens photo

“The history of all the great characters of the Bible is summed up in this one sentence: — they acquainted themselves with God, and acquiesced in His will in all things.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 435.

Theodor Mommsen photo

“After Rome had acquired the undisputed mastery of the world, the Greeks were wont to annoy their Roman masters by the assertion, that Rome was indebted for her greatness to the fever, of which Alexander of Macedon died at Babylon on the 11th of June, 323. As it was not very agreeable for them to reflect on the actual past, they were fond of allowing their thoughts to dwell on what might have happened, had the great king turned his arms towards the west, and contested the Carthaginian supremacy by sea with his fleet, and the Roman supremacy by land with his phalanxes. It is not impossible that Alexander may have cherished such thoughts; nor is it necessary to resort for such an explanation of their origin to the mere difficulty which an autocrat provided with soldiers and ships experiences in setting limits to his warlike career. It was an enterprise worthy of a great Greek king to protect the siceliots against Carthage and the Tarentines against Rome.. and the Italian embassies from the Bruttians, Lucanians, and Etruscans, that long with numerous others made their appearance at Babylon, afforded him sufficient opportunities of becoming acquainted with the circumstances of the peninsula, and of contracting relations with it. Carthage with is many connections in the east could not but attract the attention of the mighty monarch, and it was probably part of his design to convert the nominal sovereignty of the Persian king over the Tyrian colony into a real one: the apprehensions of the Carthaginians are shown by the Phoenician spy in the suite of Alexander. Whether, however, those ideas were dreams or actual projects, the king died without having interfered in the affairs of the west, and his ideas were buried with him. For a few brief years a Grecian ruler had held in his hands the whole intellectual vigour of the Hellenic race combined with the whole material resources of the east. On his death the work to which his life had been devoted - the establishment of a Hellenism in the east - was by no means undone; but his empire had barely been united when it was again dismembered, and, admidst the constant quarrels of the different states that were formed out of its ruins, the object of world-wide interest which they were destined to promote - the diffusion of Greek culture in the east - though not abandoned, was prosecuted on a feeble and stunted scale.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1., Page 394 - 395. Translated by W.P.Dickson.
The History of Rome - Volume 1

Letitia Elizabeth Landon photo
John Wooden photo

“Adversity is the state in which man most easily becomes acquainted with himself, being especially free of admirers then.”

John Wooden (1910–2010) American basketball coach

Wooden: A Lifetime of Observations and Reflections on and Off the Court (1997)

Anne Brontë photo

“Intimate acquaintance must precede real friendship.”

Source: The Tenant of Wildfell Hall (1848), Ch. XXIX : The Neighbour; Helen to Walter

Yehudi Menuhin photo
Philip K. Dick photo
Irvine Welsh photo
Alfred P. Sloan photo
Thomas Robert Malthus photo
Mark Pattison photo
D. V. Gundappa photo
Plutarch photo
John Buchan photo
George Horne photo
Brooks Adams photo
George Ade photo

“Early to Bed and Early to Rise is a Bad Rule for any one who wishes to become acquainted with our most Prominent and Influential People.”

George Ade (1866–1944) American writer, newspaper columnist and playwright

True Bills http://books.google.com/books?id=aZ4VAAAAYAAJ&q=%22Early+to+Bed+and+Early+to+Rise+is+a+Bad+Rule+for+any+one+who+wishes+to+become+acquainted+with+our+most+Prominent+and+Influential+People%22&pg=PA153#v=onepage (1904)

Vincent Van Gogh photo

“At the moment I quite often go to draw with Breitner [in the streets of The Hague], a young painter who's acquainted with Rochussen as I am with Mauve. He draws very skilfully and very differently from me, and we often draw types together in the soup kitchen or the waiting room &c. He sometimes comes to my studio to look at woodcuts, and I go to see the ones he has as well.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In his letter to his brother Theo, from The Hague, Monday, 13 February 1882, http://vangoghletters.org/vg/letters/let204/letter.html, from the original letter; location and translation: Van Gogh museum, Amsterdam]]
1880s, 1882

Dorothy Day photo
Kenneth Grahame photo
Louis-ferdinand Céline photo
Mark Pattison photo
Cormac McCarthy photo
Viktor Schauberger photo
Samuel R. Delany photo
Letitia Elizabeth Landon photo
Robert Maynard Hutchins photo

“All should be well acquainted with and each in his measure actively and continuously engaged in the Great Conversation that man has had about what is and should be.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Gustave Courbet photo
Albert Barnes photo
Ogden Nash photo
Colin Wilson photo
Friedrich Wilhelm Joseph Schelling photo

“The fear of speculation, the ostensible rush from the theoretical to the practical, brings about the same shallowness in action that it does in knowledge. It is by studying a strictly theoretical philosophy that we become most acquainted with Ideas, and only Ideas provide action with vigour and ethical meaning.”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Die Scheu vor der Spekulation, das angebliche Forteilen vom bloß Theoretischen zum Praktischen, bewirkt im Handeln notwendig die gleiche Flachheit wie im Wissen. Das Studium einer streng theoretischen Philosophie macht uns am unmittelbarsten mit Ideen vertraut, und nur Ideen geben dem Handeln Nachdruck und sittliche Bedeutung.
Vorlesungen über die Methode des akademischen Studiums ( Seventh Lecture http://www.zeno.org/Philosophie/M/Schelling,+Friedrich+Wilhelm+Joseph/Vorlesungen+%C3%BCber+die+Methode+des+akademischen+Studiums/7.+%C3%9Cber+einige+%C3%A4u%C3%9Fere+Gegens%C3%A4tze+der+Philosophie,+vornehmlich+den+der+positiven+Wissenschaften), Friedrich Wilhelm Joseph von Schellings sämmtliche Werke, V, 1859, p. 277 http://babel.hathitrust.org/cgi/pt?q1=%22nur%20Ideen%20geben%22;id=uva.x002624295;view=1up;seq=301;start=1;sz=10;page=search;num=277.
On University Studies (1803)

Giovanni della Casa photo
Christopher Hitchens photo
William Herschel photo
Charles James Fox photo

“Brother, the Great Spirit has made us all, but He has made a great difference between His white and His red children. He has given us different complexions and different customs. To you He has given the arts. To these He has not opened our eyes. We know these things to be true. Since He has made so great a difference between us in other things, why may we not conclude that He has given us a different religion according to our understanding? The Great Spirit does right. He knows what is best for His children; we are satisfied. Brother, we do not wish to destroy your religion or take it from you. We only want to enjoy our own. … Brother, we are told that you have been preaching to the white people in this place. These people are our neighbors. We are acquainted with them. We will wait a little while and see what effect your preaching has upon them. If we find it does them good, makes them honest, and less disposed to cheat Indians, we will then consider again of what you have said.
Brother, you have now heard our answer to your talk, and this is all we have to say at present. As we are going to part, we will come and take you by the hand, and hope the Great Spirit will protect you on your journey and return you safe to your friends.”

Quoted from The World’s Famous Orations, Vol. VIII., Red Jacket on the Religion of the White Man and the Red https://www.bartleby.com/268/8/3.html, Speech delivered at a council of chiefs of the Six Nations in the summer of 1805 after Mr. Cram, a missionary, had spoken of the work he proposed to do among them.

Albrecht Thaer photo
Nathanael Greene photo
Frederick Douglass photo

“I was not more than thirteen years old, when in my loneliness and destitution I longed for some one to whom I could go, as to a father and protector. The preaching of a white Methodist minister, named Hanson, was the means of causing me to feel that in God I had such a friend. He thought that all men, great and small, bond and free, were sinners in the sight of God: that they were by nature rebels against His government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me, but one thing I did know well: I was wretched and had no means of making myself otherwise. I consulted a good old colored man named Charles Lawson, and in tones of holy affection he told me to pray, and to 'cast all my care upon God'. This I sought to do; and though for weeks I was a poor, broken-hearted mourner, traveling through doubts and fears, I finally found my burden lightened, and my heart relieved. I loved all mankind, slaveholders not excepted, though I abhorred slavery more than ever. I saw the world in a new light, and my great concern was to have everybody converted. My desire to learn increased, and especially, did I want a thorough acquaintance with the contents of the Bible”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 110–111.

Georges Seurat photo
Thomas Henry Huxley photo
Paul Carus photo
Georg Christoph Lichtenberg photo

“Just as we outgrow a pair of trousers, we outgrow acquaintances, libraries, principles, etc., at times before they're worn out and at times—and this is the worst of all—before we have new ones.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

So wie wir ein Paar Hosen verwachsen, so verwachsen wir Umgang, Bibliotheken, Grundsätze und dergleichen, zuweilen, ehe sie abgenutzt sind und zuweilen, welches der schlimmste Fall ist, ehe wir neue haben.
Gedanken, Satiren, Fragmente (Thoughts, Satires, Fragments), Volume 1 http://books.google.com/books?id=azM4AQAAIAAJ&q=%22So+wie+wir+ein+Paar%22+%22Hosen+verwachsen+so+verwachsen+wir+Umgang+Bibliotheken+Grunds%C3%A4tze+und+dergleichen+zuweilen+ehe+sie+abgenutzt+sind+und+zuweilen+welches+der+schlimmste+Fall+ist+ehe+wir+neue+haben%22&pg=PA14#v=onepage (1907)

“When I had the honour of his conversation, I endeavoured to learn his thoughts upon mathematical subjects, and something historical concerning his inventions, that I had not been before acquainted with. I found, he had read fewer of the modern mathematicians, than one could have expected; but his own prodigious invention readily supplied him with what he might have an occasion for in the pursuit of any subject he undertook. I have often heard him censure the handling geometrical subjects by algebraic calculations; and his book of Algebra he called by the name of Universal Arithmetic, in opposition to the injudicious title of Geometry, which Des Cartes had given to the treatise, wherein he shews, how the geometer may assist his invention by such kind of computations. He frequently praised Slusius, Barrow and Huygens for not being influenced by the false taste, which then began to prevail. He used to commend the laudable attempt of Hugo de Omerique to restore the ancient analysis, and very much esteemed Apollonius's book De sectione rationis for giving us a clearer notion of that analysis than we had before.”

Henry Pemberton (1694–1771) British doctor

Preface; The bold passage is subject of the 1809 article " Remarks on a Passage in Castillione's Life' of Sir Isaac Newton http://books.google.com/books?id=BS1WAAAAYAAJ&pg=PA519." By John Winthrop, in: The Philosophical Transactions of the Royal Society of London, from Their Commencement, in 1665, to the Year 1800: 1770-1776: 1770-1776. Charles Hutton et al. eds. (1809) p. 519.
Preface to View of Newton's Philosophy, (1728)

Sarah Orne Jewett photo
Jacoba van Heemskerck photo

“.. I am so often showing my work in Germany that I belong to the German moderns... I openly want to confess you that I don't value the new painting in my home country very much. That is why I don't have a lot of acquaintances among the painters. Everything here is so little progressive. People's life is to easy here. It is very difficult to keep wide-awake since all are sleeping here. I feel much more at home in Germany.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: ..ik ben zo vaak met mijn werk in Duitsland dat ik helemaal tot de Duitse modernen behoor.. .Ik wil u openlijk bekennen dat ik de nieuwe schilderkunst in mijn vaderland niet erg hoog aansla. Daarom heb ik ook niet erg veel kennissen onder de schilders. Alles is hier zo weinig vooruitstrevend. De mensen herbben het veel te goed. Het is erg moeilijk wakker te blijven aangezien allen hier slapen. In Duitsland voel ik me veel meer thuis.
Quote of Jacoba van Heemskerck, in a letter of June 1921 to prof de:Hans Hildebrandt, Stuttgart Germany; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5Waanders, Zwolle, 2005, p. 179
1920's

Samuel Butler photo
Plutarch photo

“Let us not wonder if something happens which never was before, or if something doth not appear among us with which the ancients were acquainted.”

Plutarch (46–127) ancient Greek historian and philosopher

Symposiacs, book viii. Question IX
Bartlett's Familiar Quotations, 10th ed. (1919)

Ambrose Bierce photo
Ralph Waldo Trine photo
Leon C. Marshall photo
Jane Roberts photo
Aurangzeb photo
Nicholas Negroponte photo
Allen Ginsberg photo

“You assume we are all sexually stable; while on the other hand, as I have become acquainted with people, I find that they are all perverted sinners, one way or another, that the whole society is corrupt and rotten and repressed and unconscious that it exhibits its repression in various forms of social sadism.”

Allen Ginsberg (1926–1997) American poet

Family Business: Selected Letters Between a Father and Son, Allen and Louis Ginsberg (1944-1976), Michael Schumacher (ed.) (2001), Bloomsbury Publishing NY, ISBN 1582341079, p. 21.
Family Business

Norman Vincent Peale photo
Brian W. Aldiss photo
Thomas Carlyle photo
Samuel Johnson photo
Suze Robertson photo

“.. I therefore got around to painting [in Amsterdam, 1883] and that's why teaching started to become a burden for me. So then it HAD to happen now: Make or break! And I asked my dismissal at the school, threw away my 2500 florin a year, sacrificed everything, although I never made any painting yet, and certainly sold nothing at all. And my acquaintances, my family, they found me reckless and shamefully frivolous with my sacrifice to art, for which they did not felt any sympathy or understand anything of it after all.”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) ..ik kwam zodoende meer aan 't schilderen [inmiddels in Amsterdam, 1883], waardoor 't lesgeven me begon te bezwaren. Dus dan MOEST het ook maar: erop of eronder! En ik vroeg mijn ontslag aan de school, gooide mijn f 2500,- per jaar weg, offerde àlles op, hoewel ik nog nooit 'n schilderij gemaakt, laat staan iets verkocht had. En m'n kennissen, m'n familie, ze vonden me roekeloos en schandelijk lichtzinnig met mijn offer aan de kunst, waarvoor ze immers niets voelden of van begrepen..
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 31

Hugh Montefiore photo
Fyodor Dostoyevsky photo
Jefferson Davis photo
Lloyd Kenyon, 1st Baron Kenyon photo
Hilaire Belloc photo
Titian photo

“I have been expecting the bull of the benefice of Medole which your Excellency gave me for my son Pomponio last year, and seeing that the matter is delayed beyond measure, and what is worse, that I have not received the income of the benefice — I find myself in a state of great discontent. It would be greatly to my dishonour and infamy, if my boy should be forced to change the priest's dress, which he wears with so much pleasure, after all Venice has been made acquainted with the gift made to him of this benefice by your Excellency.”

Titian (1488–1576) Italian painter

In a letter of Titian to the Marquess Gonzaga of Mantua, from Venice, 12 July, 1531; published by Pungileoni in the 'Giornale Arcadico' in 1831 and reprinted in Cadorin, 'Dello Amore', p. 37; transl. J.A.Y. Crowe & G.B. Cavalcaselle
The gift made it possible that his son Pomponio could start a career in the catholic church. A fortnight later Titian's note has become humble and thankful, for the Duke has written him, to say that the benefice and its income are his
1510-1540

Will Durant photo

“Nothing should more deeply shame the modern student than the recency and inadequacy of his acquaintance with India.”

The Story of Civilization (1935–1975), I - Our Oriental Heritage (1935)

John Keats photo
Philip Stanhope, 4th Earl of Chesterfield photo

“The world is a country which nobody ever yet knew by description; one must travel through it one's self to be acquainted with it.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

2 October 1747
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Andrew Dickson White photo
Hans von Bülow photo
David Hume photo

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Matthew Arnold photo
John Stuart Mill photo
Ibn Khaldun photo

“Arabic writing at the beginning of Islam was, therefore, not of the best quality nor of the greatest accuracy and excellence. It was not (even) of medium quality, because the Arabs possessed the savage desert attitude and were not familiar with crafts. One may compare what happened to the orthography of the Qur’an on account of this situation. The men around Muhammad wrote the Qur’an in their own script which, was not of a firmly established, good quality. Most of the letters were in contradiction to the orthography required by persons versed in the craft of writing…. Consequently, (the Qur’anic orthography of the men around Muhammad was followed and became established, and the scholars acquainted with it have called attention to passages where (this is noticeable). No attention should be paid in this connection with those incompetent (scholars) that (the men around Muhammad) knew well the art of writing and that the alleged discrepancies between their writing and the principles of orthography are not discrepancies, as has been alleged, but have a reason. For instance, they explain the addition of the alif in la ‘adhbahannahU "I shall indeed slaughter him" as indication that the slaughtering did not take place ( lA ‘adhbahannahU ). The addition of the ya in bi-ayydin "with hands (power)," they explain as an indication that the divine power is perfect. There are similar things based on nothing but purely arbitrary assumptions. The only reason that caused them to (assume such things) is their belief that (their explanations) would free the men around Muhammad from the suspicion of deficiency, in the sense that they were not able to write well. They think that good writing is perfection. Thus, they do not admit the fact that the men around Muhammad were deficient in writing.”

Muqqadimah, ibn Khaldun, vol. 2, p. 382
Muqaddimah (1377)

Jane Roberts photo
Frederick Douglass photo

“What he wanted was to make his proclamation as effective as possible in the event of such a peace. He said, in a regretful tone, 'The slaves are not coming so rapidly and so numerously to us as I had hoped'. I replied that the slaveholders knew how to keep such things from their slaves, and probably very few knew of his proclamation. 'Well', he said, 'I want you to set about devising some means of making them acquainted with it, and for bringing them into our lines'. He spoke with great earnestness and much solicitude, and seemed troubled by the attitude of Mr. Greeley, and the growing impatience there was being manifested through the North at the war. He said he was being accused of protracting the war beyond its legitimate object, and of failing to make peace when he might have done so to advantage. He was afraid of what might come of all these complaints, but was persuaded that no solid and lasting peace could come short of absolute submission on the part of the rebels, and he was not for giving them rest by futile conferences at Niagara Falls, or elsewhere, with unauthorized persons. He saw the danger of premature peace, and, like a thoughtful and sagacious man as he was, he wished to provide means of rendering such consummation as harmless as possible. I was the more impressed by this benevolent consideration because he before said, in answer to the peace clamor, that his object was to save the Union, and to do so with or without slavery. What he said on this day showed a deeper moral conviction against slavery than I had ever seen before in anything spoken or written by him. I listened with the deepest interest and profoundest satisfaction, and, at his suggestion, agreed to undertake the organizing a band of scouts, composed of colored men, whose business should be somewhat after the original plan of John Brown, to go into the rebel States, beyond the lines of our armies, and carry the news of emancipation, and urge the slaves to come within our boundaries.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 434–435.

Miyamoto Musashi photo
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Ahmad Sirhindi photo
Hugh Blair photo
Harry Turtledove photo
Anton Chekhov photo

“A woman can only become a man’s friend in three stages: first, she’s an agreeable acquaintance, then a mistress, and only after that a friend.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Act II
Uncle Vanya (1897)