Quotes about acquaintance

page 4

Act IV, sc. i.
The Rivals (1775)

Anatol Rapoport (1954, p. 75); as quoted in: Samuel Leinhardt (1977) Social Networks: A Developing Paradigm, p. 350
1950s

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

Junkie (1953)

p, 125
The Training of the Human Plant (1907)

It ought to preserve the memory of these with a certain discriminating measure of honor, trying to keep alive what was good in them and opposing the pragmatic verdict of the world.
"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), p. 25, cols. 1-2.

Letter 11, 3.
Letters, Book V

Page 89.
An Apology of Poetry, or The Defence of Poesy (1595)

Jane (Ch. 12)
Jane Eyre (1847)

XVII, 2
The Kitáb-I-Asmá

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Letter to Hazlitt (November 10, 1805)

" Explorations in the Great Tuolumne Cañon http://books.google.com/books?id=ZikGAQAAIAAJ&pg=P139", Overland Monthly, volume XI, number 2 (August 1873) pages 139-147 (at page 141); modified slightly and reprinted in John of the Mountains (1938), page 69
1870s

Kunti addressing Pandu who wanted her to beget more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Quote from Constable's Lecture at the Literary and Scientific Institution, Hampstead, (25 July 1836), from notes, taken by C.R. Leslie
1830s, his lectures History of Landscape Painting (1836)

Modern Artists in America, R. Motherwell, A. Reinhardt and B. Karpel, First series, New York 1952, p. 28
1950's

A Voice from the Attic (1960)

Memoirs of the Rev. Dr. Joseph Priestly (1809), p. 41

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the expansion of the field of mathematics, and on the importance of a well-chosen notation

Introduction to The Ultimate Journey: Consciousness and the Mystery of Death (2006).

Source: Sketches by Boz (1836-1837), Ch. 1 : The Streets — Morning

Edicts of Ashoka (c. 257 BC)
Context: Respect for mother and father is good, generosity to friends, acquaintances, relatives, Brahmans and ascetics is good, not killing living beings is good, moderation in spending and moderation in saving is good. The Council shall notify the Yuktas about the observance of these instructions in these very words.

As quoted by John Ward, The lives of the professors of Gresham college (1740) p. 171. https://books.google.com/books?id=jp5bAAAAQAAJ&pg=PA171
Context: About this time, 1655, having an opportunity of acquainting myself with astronomy by the kindness of Dr. Ward, I apply'd myself to the improving of the pendulum for such observations, and in the year 1656, or 1657, I contriv'd a way to continue the motion of the pendulum, so much commended by Ricciolus in his Almagestum which Dr. Ward had recommended to me to peruse. I made some trials to this end, which I found to succeed to my wish. The success of these made me further think of improving it for finding the longitude; and the method I had made for myself for mechanick inventions, quickly led me to the use of springs, instead of gravity, for the making a body vibrate in any posture. Whereupon I did first in great, and afterwards in smaller modules, satisfy myself of the practicableness of such an invention; and hoping to have made great advantage thereby, I acquainted divers of my freinds, and particularly Mr. Boyle, that I was possessed of such an invention, and crav'd their assistance for improving the use of it to my advantage. Immediately after his majesty's restoration Mr. Boyle was pleased to acquaint the lord Brouncher and Sir with it, who advis'd me to get a patent for the invention, and propounded very probable ways of making considerable advantage by it. To induce them to a belief of my performance, I shewed a pocket watch, accommodated with a spring, apply'd to the arbor of the ballance, to regulate the motion thereof, concealing the way I had for finding the longitude. This was so well approv'd of, that Sir Robert Moray drew me up the form of a patent, the principal part whereof, viz. the description of the watch so regulated, is his own hand writing, which I have yet by me. The discouragement I met with in the management of this affair, made me desist for that time.

Pt. I, sec. 1, "The Principle of Economy"
The Philosophy of Style (1852)
Context: There can be little question that good composition is far less dependent upon acquaintance with its laws, than upon practice and natural aptitude. A clear head, a quick imagination, and a sensitive ear, will go far towards making all rhetorical precepts needless.

On Revolutionary Medicine (1960)
Context: After graduation, due to special circumstances and perhaps also to my character, I began to travel throughout America, and I became acquainted with all of it. Except for Haiti and Santo Domingo, I have visited, to some extent, all the other Latin American countries. Because of the circumstances in which I traveled, first as a student and later as a doctor, I came into close contact with poverty, hunger and disease; with the inability to treat a child because of lack of money; with the stupefaction provoked by the continual hunger and punishment, to the point that a father can accept the loss of a son as an unimportant accident, as occurs often in the downtrodden classes of our American homeland. And I began to realize at that time that there were things that were almost as important to me as becoming famous for making a significant contribution to medical science: I wanted to help those people.

Autobiography (1873)
Context: Mere newspaper articles on the occurrences or questions of the moment, gave no opportunity for the development of any general mode of thought; but I attempted, in the beginning of 1831, to embody in a series of articles, headed "The Spirit of the Age," some of my new opinions, and especially to point out in the character of the present age, the anomalies and evils characteristic of the transition from a system of opinions which had worn out, to another only in process of being formed. These articles were, I fancy, lumbering in style, and not lively or striking enough to be at any time, acceptable to newspaper readers; but had they been far more attractive, still, at that particular moment, when great political changes were impending, and engrossing all minds, these discussions were ill-timed, and missed fire altogether. The only effect which I know to have been produced by them, was that Carlyle, then living in a secluded part of Scotland, read them in his solitude, and saying to himself (as he afterwards told me) "here is a new Mystic," inquired on coming to London that autumn respecting their authorship; an inquiry which was the immediate cause of our becoming personally acquainted.

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: If the rich man regarded the sermon as a means of grace, as a kind of rope thrown by the minister to a man just above the falls; if he regarded it as a lifeboat, or as a lighthouse, he would not allow his coachman to remain outside. If he really believed that the coachman had an immortal soul, capable of eternal joy, liable to everlasting pain, he would do his utmost to make the calling and election of the said coachman sure. As a matter of fact the rich man now cares but little for servants. They are not included in the scheme of salvation, except as a kind of job lot. The church has become a club. It is a social affair, and the rich do not care to associate in the week days with the poor they may happen to meet at church. As they expect to be in heaven together forever, they can afford to be separated here. There will certainly be time enough there to get acquainted.

Context: For the mere purpose of entertainment and the excitement of wonder, a display of brilliant electric experiments, even when performed in the most promiscuous and confused order, never fail to afford ample gratification to the curiosity. The studious observer, however, whose business is to inquire into the true beauties of the science, requires the most judicious arrangement of the phenomena that can possibly be devised, in order to facilitate his acquaintance with them, and with the laws by which they are displayed and associated with each other.

Lecture IX : On the Conduct of the Understanding.; this provides the origin of the phrase "a square peg in a round hole".
Elementary Sketches of Moral Philosophy (1849)
Context: It is a very wise rule in the conduct of the understanding, to acquire early a correct notion of your own peculiar constitution of mind, and to become well acquainted, as a physician would say, with your idiosyncrasy. Are you an acute man, and see sharply for small distances? or are you a comprehensive man, and able to take in, wide and extensive views into your mind? Does your mind turn its ideas into wit? or are you apt to take a common-sense view of the objects presented to you? Have you an exuberant imagination, or a correct judgment? Are you quick, or slow? accurate, or hasty? a great reader, or a great thinker? It is a prodigious point gained if any man can find out where his powers lie, and what are his deficiencies, — if he can contrive to ascertain what Nature intended him for: and such are the changes and chances of the world, and so difficult is it to ascertain our own understandings, or those of others, that most things are done by persons who could have done something else better. If you choose to represent the various parts in life by holes upon a table, of different shapes, — some circular, some triangular, some square, some oblong, — and the persons acting these parts by bits of wood of similar shapes, we shall generally find that the triangular person has got into the square hole, the oblong into the triangular, and a square person has squeezed himself into the round hole. The officer and the office, the doer and the thing done, seldom fit so exactly, that we can say they were almost made for each other.

Dr. Wallis's Account of some Passages of his own Life (1696)
Context: About the year 1645 while, I lived in London (at a time, when, by our Civil Wars, Academical Studies were much interrupted in both our Universities:) beside the Conversation of divers eminent Divines, as to matters Theological; I had the opportunity of being acquainted with divers worthy Persons, inquisitive into Natural Philosophy, and other parts of Humane Learning; And particularly of what hath been called the New Philosophy or Experimental Philosophy. We did by agreement, divers of us, meet weekly in London on a certain day, to treat and discourse of such affairs.... Some of which were then but New Discoveries, and others not so generally known and imbraced, as now they are, with other things appertaining to what hath been called The New Philosophy; which, from the times of Galileo at Florence, and Sr. Francis Bacon (Lord Verulam) in England, hath been much cultivated in Italy, France, Germany, and other Parts abroad, as well as with us in England. About the year 1648, 1649, some of our company being removed to Oxford (first Dr. Wilkins, then I, and soon after Dr. Goddard) our company divided. Those in London continued to meet there as before... Those meetings in London continued, and (after the King's Return in 1660) were increased with the accession of divers worthy and Honorable Persons; and were afterwards incorporated by the name of the Royal Society, &c. and so continue to this day.

8 September 1833. As quoted in: Maurice York and Rick Spaulding (2008): Ralph Waldo Emerson – The the Infinitude of the Private Man: A Biography. https://books.google.de/books?id=_pRMlDQavQwC&pg=PA240&dq=A+man+contains+all+that+is+needful+to+his+government+within+himself&hl=de&sa=X&ved=0ahUKEwiahO73qqfeAhUwpIsKHRqzDswQ6AEIQDAD#v=onepage&q=A%20man%20contains%20all%20that%20is%20needful%20to%20his%20government%20within%20himself&f=false Chicago and Raleigh: Wrighwood Press, pages 240 – 241. Derived from: Edward Waldo Emerson and Waldo Emerson Forbes (1909): Journals of Ralph Waldo Emerson, with annotations, III, pages 200-201.
1820s, Journals (1822–1863)
Context: A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal [sic] him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation.. There is a correspondence between the human soul and everything that exists in the world; more properly, everything that is known to man. Instead of studying things without the principles of them, all may be penetrated unto with him. Every act puts the agent in a new position. The purpose of life seems to be to acquaint a man with himself. He is not to live the future as described to him but to live the real future to the real present. The highest revelation is that God is in every man.

"Proceedings in Memory of Justice Brandeis" (1942).
Extra-judicial writings
Context: The day has clearly gone forever of societies small enough for their members to have personal acquaintance with one another, and to find their station through the appraisal of those who have first hand knowledge of them. Publicity is an evil substitute and the art of publicity is a black art; but it has come to stay, every year adds to its potency and to the finality of its judgments. The hand that rules the press, the radio, the screen and the far-spread magazine, rules the country whether we like it or not, we must learn to accept it.

Science and the Unseen World (1929)
Context: To those who have any intimate acquaintance with the laws of chemistry and physics the suggestion that the spiritual world could be ruled by laws of allied character is as preposterous as the suggestion that a nation could be ruled by laws like the laws of grammar.<!--V, p.54

Edicts of Ashoka (c. 257 BC)
Context: There is no gift like the gift of the Dhamma, (no acquaintance like) acquaintance with Dhamma, (no distribution like) distribution of Dhamma, and (no kinship like) kinship through Dhamma. And it consists of this: proper behavior towards servants and employees, respect for mother and father, generosity to friends, companions, relations, Brahmans and ascetics, and not killing living beings. Therefore a father, a son, a brother, a master, a friend, a companion or a neighbor should say: "This is good, this should be done." One benefits in this world and gains great merit in the next by giving the gift of the Dhamma.

Address to the British Association for the Advancement of Science (1898)
Context: The structure of brain and nerves being similar, it is conceivable there may be present masses of such nerve coherers in the brain whose special function it may be to receive impulses brought from without through the connecting sequence of ether waves of appropriate order of magnitude. Röntgen has familiarized us with an order of vibrations of extreme minuteness compared with the smallest waves with which we have hitherto been acquainted, and of dimensions comparable with the distances between the centers of the atoms of which the material universe is built up; and there is no reason to suppose that we have here reached the limit of frequency. It is known that the action of thought is accompanied by certain molecular movements in the brain, and here we have physical vibrations capable, from their extreme minuteness, of acting direct on individual molecules, while their rapidity approaches that of the internal and external movements of the atoms themselves.
Confirmation of telepathic phenomena is afforded by many converging experiments and by many spontaneous occurrences only thus intelligible. The most varied proof, perhaps, is drawn from analysis of the subconscious workings of the mind, when these, whether by accident or design, are brought into conscious survey. … This is not the place for details, but the vis medicatrix thus evoked, as it were, from the depths of the organism, is of good omen for the upward evolution of mankind.

1860s, On The Choice Of Books (1866)
Context: I began gradually to perceive this immense fact, which I really advise every one of you who read history to look out for and read for—if he has not found it—it was that the kings of England all the way from the Norman Conquest down to the times of Charles I. had appointed, so far as they knew, those who deserved to be appointed, peers. They were all Royal men, with minds full of justice and valour and humanity, and all kinds of qualities that are good for men to have who ought to rule over others. Then their genealogy was remarkable—and there is a great deal more in genealogies than is generally believed at present. I never heard tell of any clever man that came out of entirely stupid people. If you look around the families of your acquaintance, you will see such cases in all directions. I know that it has been the case in mine. I can trace the father, and the son, and the grandson, and the family stamp is quite distinctly legible upon each of them, so that it goes for a great deal—the hereditary principle in Government as in other things; and it must be recognised so soon as there is any fixity in things.

Source: Differential Psychology: Towards Consensus (1987), pp. 430-1
Context: The key theme in Gordon’s chapter, that lends it theoretical coherence, is his clear perception that the guiding force in my own work in mental measurement arises principally from my constant search for construct validity that can embrace the widest range of phenomena in differential psychology. In my philosophy, science is an unrelenting battle against ad hoc explanation. No other field in psychology with which I have been acquainted has been so infested by ad hoc theories as the attempts to explain social class, racial, and ethnic group differences on various tests of mental ability. My pursuit of what I have called the Spearman hypothesis (Jensen, 1985a), which is nicely explicated by Gordon, represents an effort to displace various ad hoc views of the black-white differences on psychometric tests by pointing out the relationship of the differences to the g loadings of tests, thereby bringing the black-white difference into the whole nomothetic network of the g construct. It is within this framework, I believe, that the black-white difference in psychometric tests and all their correlates, will ultimately have to be understood. Understanding the black-white difference is part and parcel of understanding the nature of g itself. My thoughts about researching the nature of g have been expounded in a recent book chapter (Jensen, 1986b). Enough said. Gordon’s chapter speaks for itself, and, with his three commentaries on the chapters by Osterlind, Shepard, and Scheuneman, leaves little else for me to add to this topic.

"The voice of the lonely crowd" (2002)
Context: My apostasy, at the age of nine, was vehement. Clearly, I didn't want the shared words, the shared identity. I forswore chapel; those Bibles were scribbled on and otherwise desecrated, and two or three of them were taken into the back garden and quietly torched.
Later — we were now in Cambridge — I gave a school speech in which I rejected all belief as an affront to common sense. I was an atheist, and I was 12: it seemed open-and-shut. I had not pondered Kant's rather lenient remark about the crooked timber of humanity, out of which nothing straight is ever built. Nor was I aware that the soul had legitimate needs.
Much more recently I reclassified myself as an agnostic. Atheism, it turns out, is not quite rational either. The sketchiest acquaintance with cosmology will tell you that the universe is not, or is not yet, decipherable by human beings. It will also tell you that the universe is far more bizarre, prodigious and chillingly grand than any doctrine, and that spiritual needs can be met by its contemplation. Belief is otiose; reality is sufficiently awesome as it stands.

"Intimations" (December 1941)
One Man's Meat (1942)
Context: Before you can be an internationalist you have first to be a naturalist and feel the ground under you making a whole circle. It is easier for a man to be loyal to his club than to his planet; the bylaws are shorter, and he is personally acquainted with the other members. A club, moreover, or a nation, has a most attractive offer to make: it offers the right to be exclusive. There are not many of us who are physically constituted to resist this strange delight, this nourishing privilege. It is at the bottom of all fraternities, societies, orders. It is at the bottom of most trouble. The planet holds out no such inducement. The planet is everybody's. All it offers is the grass, the sky, the water, the ineluctable dream of peace and fruition.

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (pp. 3-4)
Context: It was like no hell or heaven of which he had ever heard or read, and he had thought that he was acquainted with every theory of the afterlife.
He had died. Now he was alive. He had scoffed all his life at a life-after-death. For once, he could not deny that he had been wrong. But there was no one present to say, "I told you so, you damned infidel!"
Of all the millions, he alone was awake.

This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself
Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters

Source: High-Rise (1975), Ch. 3
Context: A new social type was being created by the apartment building, a cool, unemotional personality impervious to the psychological pressures of high-rise life, with minimal needs for privacy, who thrived like an advanced species of machine in the neutral atmosphere... [They] were people who were content with their lives in the high-rise, who felt no personal objection to an impersonal steel and concrete landscape, no qualms about the invasion of their privacy by government agencies and data-processing organizations, and if anything welcomed these invisible intrusions, using them for their own purposes. These people were the first to master a new type of late twentieth-century life, they thrived on the rapid turnover of acquaintances, the lack of involvement with others, and the total self-sufficiency of lives which, needing nothing, were never disappointed.

translation from original Dutch: Fons Heijnsbroek

(original Dutch: citaat van Jan Mankes, in het Nederlands:) Toch zou ik wel eens graag kennis maken met Japansche teekeningen of schilderijen.. ..vooral daar ze vogels zo hoog stellen en daardoor dus al mijn vrinden zijn.

In a letter of Jan Mankes to A.A.M. Pauwels, 2 Feb. 1911 – RKD in The Hague: Archive: Pauwels
1909 - 1914

Inner Strength (1956), as translated from the Thai by Ṭhānissaro Bhikkhu

Purportedly from an interview in Ankara, Turkey where he was a guest at a seminar at the American University. (February 2000) http://www.revolutionarydemocracy.org/rdv6n1/gorbach.htm However, the actual source is unverifiable and appears to have occurred with different interviewers https://books.google.ru/books?id=xjMVCgAAQBAJ&pg=PA90.
Misattributed

[Morgan, Forrest, Shakespeare—the Man, published in the Prospective Review, July 1853, The works of Walter Bagehot, vol. 1, 1891, Hartford, Connecticut, Travelers Insurance Company, https://babel.hathitrust.org/cgi/pt?id=njp.32101064786716;view=1up;seq=373, 265–266 of 255–302]
Shakespeare—the Man (1853)

Burden of Dreams (1982)

The Great Approach (2001)

Foreword (dated 15 May 1950) to The Grasses & Pastures of South Africa, D. Meredith (ed.), 1954

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

2017
Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all

Oh no, please no acquaintances, no nephews or nieces.. .If I need them, I take models; am I searching for myself, tripping through the neighborhoods..
(version in original Dutch / origineel citaat van Suze Robertson:) Kennissen, familie voor mij poseeren? – O nee, alstublieft geen bekenden, geen neefjes of nichtjes.. .Als ik ze nodig heb, neem ik modellen; ga ik zelf zoeken, de buurtjes [buurten] afloopen..
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 34

Jamison, Andrew (2001). The Making of Green Knowledge: Environmental Politics and Cultural Transformation. Cambridge University Press, p. 5. ISBN 978-0-521-79252-3. The author is discussing the period of the late 1970s.
New Age and Green activism

Those ill-bred people, who expect their acquaintance to love and caress them, with all their foibles, are as absurd as a poor ragged cinder-wench; who should roll about upon an heap of ashes, scrabbling and throwing dust in the face of every one that passed by; and yet flatter herself that she should allure some youth to her embraces, by these dirty endearments; which would infallibly keep him at a distance.
Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 15

Edward Pease, diary entry (1846-08-16)

William Frederic Badé (pages 38-40)
Sierra Club Bulletin - Memorial Issue

pp. 366-367. https://books.google.com/books?id=-6JfAAAAcAAJ&pg=PA366
A Journey to the Western Islands of Scotland (1775)

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/34/mode/1up p. 34

Auld Lang Syne, st. 1 (1788)

The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

Source: The New Ethics (1907), The Thesis of the New Ethics, p. 37

Short story, "In the hills above Lugano", p.51
Short Stories, The Great Profundo and Other Stories (1987)

Source: A Relation of the Conference betweene William Lawd...and Mr. Fisher the Jesuite (1639), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume II: Conference with Fisher (1849), p. 272

Source: Count Magnus Fredrik Ferdinand Bjornstjerna in: The Theogony of the Hindoos with Their System of Philosophy and Cosmogony by Count M. Björnstjerna https://books.google.co.in/books?id=mHNK92IkdUkC&pg=PA85, Murray, 1844 , p. 85.

A Poisoned Arrow (1962) (excerpts)

The Devil's Dictionary (1911)

Bernard Lewis, "The Question of Orientalism", The New York Review of Books, 24 June 1982