Quotes about acquaintance
page 3

“Although every part of the human frame has been fashioned by the same Divine hand and exhibits the most marvellous and beneficent adaptions for the use of men, the human eye stands pre-eminent above them all as the light of the body and the organ by which we become acquainted with the minutest and the nearest, the largest and most remote of the Creator’s work”

David Brewster (1781–1868) British astronomer and mathematician

As quoted in Good Words (1862), Volume 3. p. 170.
Also quoted in Martyr of science, Royal Scottish Museum (1984), p. 80.

Men, Fashion, Light, Parting

“He (King Philip) wanted as many Greeks as possible to take part in the festivities in honour of the gods, and so planned brilliant musical contests and lavish banquets for his friends and guests. Out of all Greece he summoned his personal guest-friends and ordered the members of his court to bring along as many as they could of their acquaintances from abroad.”

Diodorus Siculus (-90–-30 BC) Greek historiographer

Histories 16.91.5-6

God, Music, Parting, Personality

“Our knowledge is composed not of facts, but of the relations which facts and ideas bear to themselves and to each other; and real knowledge consists not in an acquaintance with facts, which only makes a pedant, but in the use of facts, which makes a philosopher.”

Henry Thomas Buckle (1821–1862) English historian

" The Influence Of Women On The Progress Of Knowledge http://www.public.coe.edu/~theller/soj/u-rel/buckle.html". Lecture given at the Royal Institution 19 March 1858. In: The Miscellaneous and Posthumous Works of Henry Thomas Buckle (1872)

Idea, Knowledge

“They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of or of shoes till be first torn to pieces, or worn out by time. Nor do they either buy or sell any thing to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please.”

Josephus on the Essenes

Jewish War

Children, Fear, Shoe, Travel

“She had called Martin a 'lie-hunter,' a 'truth-seeker.' They decided now that most people who call themselves 'truth-seekers'—persons who scurry about chattering of Truth as though it were a tangible separable thing, like houses or salt or bread—did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided with Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sort of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel. To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. He insisted that no one could expect more than, by stubbornness or luck, to have the kind of work he enjoyed and an ability to become better acquainted with the facts of that work than the average job-holder.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 25

Life, People, Truth, Lie

“Mr. Hoover's presidency was drawing to a close and Mr. Franklin Delano Roosevelt, one of the most dynamic grave diggers of the Western world, succeeded on a platform not dissimilar to that of his predecessor. Though Mr. Roosevelt belonged to the Democratic party, his social background indisposed him for a time to leftist policies, both national and international. But his wife (from another branch of the Roosevelt family) was more in tune with leftist ideas, undoubtedly the aftereffect of higher feminine education in the United States. Whereas Mr. Roosevelt played his politics by ear, his wife, who wielded considerable influence, was ideologically far more consistent. Mr. Roosevelt, moreover, had but the scantiest education for his task; he hardly knew Europe, and his knowledge of foreign languages was as modest as his acquaintance with the mentality of other nations. Largely ignorant himself, and profoundly anti-intellectual, he had no way of judging, evaluating, and coordinating expert opinion. Even worse, perhaps, his sense of objective truth was gravely impaired. His handicap was by no means primarily of a physical nature.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), pp. 230-231

Truth, World, Education, Family

“Nothing is more wonderful, or honours virtue more, than the confidence with which we turn to people whose probity we have long been acquainted with.”

Antoine François Prévost (1697–1763) French novelist

Rien n'est plus admirable et ne fait plus d'honneur à la vertu, que la confiance avec laquelle on s'adresse aux personnes dont on connaît parfaitement la probité.
Part 1, p. 86; translation p. 40.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

People, Confidence

“I'm very well acquainted with the seven deadly sins
I keep a busy schedule trying to fit them in
I'm proud to be a glutton and I don't have time for sloth
I'm greedy and I'm angry and I don't care who I cross.”

Warren Zevon (1947–2003) American singer-songwriter

"Mr. Bad Example"
Mr. Bad Example (1991)

Business, Time

“The materials collected in this volume are intended to acquaint the student with economic principles as they are manifested in the tangible facts of economic life. A few extracts of primarily theoretical character have been included to represent important aspects of contemporary or historic thought; but for the most part the selections are not so much authoritative formulations of economic laws as concrete case-material embodying such laws, or affording a background of information which the systematic treatises on economics can hardly give and which the teacher certainly cannot often assume that his students will possess.”

Chester W. Wright (1879–1966) American economic historian

James A. Field, Leon C. Marshall and Chester W. Wright. Materials For the Study of Elementary Economics https://archive.org/stream/materialsforstud00mars#page/n5/mode/2up, University of Chicago Press, 1913. Preface

Life, Law, Teachers, Parting

“I looked about for some of my acquaintance, but in vain, for I saw not one person that I knew, which is very odd, for all the world seemed there.”

Frances Burney book Evelina

Letter X
Evelina (1778)

World, Personality

“After a considerable walk through the forest, where I became acquainted with several of the little lakes I am so fond of, I came to Hestehaven and Lake Carl. Here is one of the most beautiful regions I have ever seen. The countryside is somewhat isolated and slopes steeply down to the lake, but with the beech forests growing on either side, it is not barren. A growth of rushes forms the background and the lake itself the foreground; a fairly large part of the lake is clear, but a still larger part is overgrown with the large green leaves of the waterlily, under which the fish seemingly try to hide but now and then peek out and flounder about on the surface in order to bathe in sunshine. The land rises on the opposite side, a great beech forest, and in the morning light the lighted areas make a marvelous contrast to the shadowed areas. The church bells call to prayer, but not in a temple made by human hands. If the birds do not need to be reminded to praise God, then ought men not be moved to prayer outside of the church, in the true house of God, where heaven's arch forms the ceiling of the church, where the roar of the storm and the light breezes take the place of the organ's bass and treble, where the singing of the birds make up the congregational hymns of praise, where echo does not repeat the pastor's voice as in the arch of the stone church, but where everything resolves itself in an endless antiphony — Hillerød, July 25, 1835”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1830s, The Journals of Søren Kierkegaard, 1830s

Men, God, Beauty, Bird

“Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i. e. The sub-narrator added, "I think the Prophet also said, 'Above it (i. e. Al-Firdaus) is the Throne of Beneficent (i. e. Allah), and from it originate the rivers of Paradise."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

People, Thinking, Fight, Parting

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Men, God, Pleasure, Education

“Some People are not to be persuaded to taste of any Creatures they have daily seen and been acquainted with, while they were alive; others extend their Scruple no further than to their own Poultry, and refuse to eat what they fed and took care of themselves; yet all of them will feed heartily and without Remorse on Beef, Mutton and Fowls when they are bought in the Market. In this Behaviour, methinks, there appears something like a Consciousness of Guilt, it looks as if they endeavor'd to save themselves from the Imputation of a Crime (which they know sticks somewhere) by removing the cause of it as far as they can from themselves; and I can discover in it some strong remains of Primitive Pity and Innocence, which all the arbitrary Power of Custom, and the violence of Luxury, have not yet been able to conquer.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 188-9
The Fable of the Bees (1714)

People, Strong, Appearance

“This acquaintance [with Marianne Werefkin ] would change my life. I became a friend of hers, of this clever woman gifted with genius.”

Alexej von Jawlensky (1864–1941) Russian painter

from his memoirs, 1936/41: in Lebenserinnerungen (Memories), Alexej Jawlensky - Köpfe-GesichteMeditationen (Heads-Faces-Meditations), ed. Clemens Weiler (Hanau: H. Peters, 1970), p. 106
1936 - 1941

Life, Change

“Neither the planters nor the Colonization Society, seem to ask what right we have to remove people from the places where they have been born and brought up, —where they have a home, which, however miserable, is still their home, —and where their relatives and acquaintances all reside. Africa is no more their native country than England is ours, —nay, it is less so, because there is no community of language or habits; —besides, we cannot say to them, as Gilpin said to his horse, "'Twas for your pleasure you came here, you shall go back for mine."”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Chapter V http://utc.iath.virginia.edu/abolitn/abeslmca2t.html 1830s, An Appeal on Behalf of That Class of Americans Called Africans (1833)

People, Pleasure, Home, Communication

“I am more acquainted with Mr. Pettit's mode of doing business than I am with Mr. Cox's; but I think the public under great obligations to the for mer for his method and economy.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Business, Thinking

“Personally, I never met Knut Wicksell. I saw him once when he delivered a lecture in Oslo, but being an unassuming student at the time, I did not have the courage to talk to him. So my knowledge of his theory came only through his writings. That, however, was a very intense and absorbing form of making his acquaintance. Already from my early student days, I read his writings (in German and Swedish) avidly. And I continued to do so later.
When I started my study on Wicksell, I found that his works were not easy reading. Often it was only at the third or fourth reading that I grasped his ideas. Invariably, each new reading made me more and more enthusiastic. Sometimes it happened that I thought I had finally caught him in an inconsistency or in unclear thinking. Every time this happened, it turned out, however, that the error was mine.”

Ragnar Frisch (1895–1973) Norwegian economist

Frisch (1952) " Frish on Wicksell http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/published-scientific-work/Scan1.pdf" p. 654 1940-60s

Error, Idea, Courage, Knowledge

“Country acquaintances are charming only in the country and only in the summer. In the city in winter they lose half of their appeal.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

The Story of Mme. NN or Lady N—'s Story or A Lady's Story (1887)

Winter, Summer, Country

“Do you know the Halicti? Perhaps not. There is no great harm done: it is quite possible to enjoy the few pleasures of life without knowing the Halicti. Nevertheless, when questioned with persistence, those humble creatures with no history can tell us some very singular things; and their acquaintance is not to be disdained if we desire to enlarge our ideas a little upon the bewildering rabble of this world. Since we have nothing better to do, let us look into these Halicti. They are worth the trouble.”

Jean Henri Fabre (1823–1915) French entomologist and author

In 'The Halicti'

Life, Pleasure, World, History

“The Helsinki Treaty confirms yet again the principle of freedom of conscience. However, a stern and relentless struggle will have to be carried on if the contents of this treaty are to be given reality. In the Soviet Union today many thousands of people are persecuted because of their convictions, both by judicial and by non-judicial organs, for the sake of their religious beliefs and for their desire to bring their children up in the spirit of religion, for reading and disseminating - often only to a few acquaintances - literature which is unwelcome to the State, but which in accordance with ordinary democratic practice is absolutely legitimate, e. g. religious literature, and for attempts to leave the country. On the moral plane the persecution of persons who have defended other victims of unjust treatment, who have worked to publish and in particular to distribute information regarding the persecution and trials of persons with deviant opinions, and of conditions in places of internment, is particularly important.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Nobel Peace Prize Speech (1975)

Children, People, Religion, Literature

“As Tarzan finished reading, Clayton entered and came toward him with extended hand.
Here was the man who had Tarzan's title, and Tarzan's estates, and was going to marry the woman whom Tarzan loved — the woman who loved Tarzan. A single word from Tarzan would make a great difference in this man's life.
It would take away his title and his lands and his castles, and — it would take them away from Jane Porter also. "I say, old man," cried Clayton, "I haven't had a chance to thank you for all you've done for us. It seems as though you had your hands full saving our lives in Africa and here.
"I'm awfully glad you came on here. We must get better acquainted. I often thought about you, you know, and the remarkable circumstances of your environment.
"If it's any of my business, how the devil did you ever get into that bally jungle?"”

Edgar Rice Burroughs book Tarzan of the Apes

"I was born there," said Tarzan, quietly. "My mother was an Ape, and of course she couldn't tell me much about it. I never knew who my father was."
Source: Tarzan of the Apes (1912), Ch. 28 : Conclusion

Love, Life, Business, Chance

“I will follow my instincts, be myself for good or ill, and see what will be the upshot. As long as I live, I'll hear waterfalls and birds and winds sing. I'll interpret the rocks, learn the language of flood, storm, and the avalanche. I'll acquaint myself with the glaciers and wild gardens, and get as near the heart of the world as I can.”

John Muir (1838–1914) Scottish-born American naturalist and author

attributed to a Muir "autobiographical notebook" in Linnie Marsh Wolfe, Son of the Wilderness: The Life of John Muir (1945), page 144
1870s

World, Bird, Learning, Singing

“writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/163/mode/1up p. 163

Nature, Time, Question, Religion

“Frank II had been back in the aptly named Mother Country for only a few months when a lady of his acquaintance presented him with Frank IV. Frank IV was a girl, christened Berenice. The state of coma which had ensnared Frank II for so long did not afflict Berenice, or any other of his descendants.
Another tremendous adjustment in the shared consciousness had to be made. That also had its compensations; Frank was the first man ever really to appreciate the woman's point of view.”

Brian W. Aldiss (1925–2017) British science fiction author

Let's Be Frank (1957)

Girl, Affliction, Country

“He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out.”

John Stuart Mill book Autobiography

Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.

Change

“Roger tried to find out all about her: he wanted, in one brief hour, to make up for a lifetime of non-acquaintance, a lifetime for all practical purposes wasted.”

Jack Vance book Space Opera

Source: Space Opera (1965), Chapter 4 (p. 30)

“If I have done anything for the colored people, it is in a great measure due to my having had the good-fortune, when I escaped from slavery, to become acquainted with William Lloyd Garrison, and with Wendell Phillips, and with our friend Oliver Johnson, and with Dr. Bowditch. The home of Dr. Bowditch, I may say, gave me the first shelter I received in this city. I have often been asked where I got my education. I have answered, from the Massachusetts Abolition University, Mr. Garrison, president… I meet with colored men on all sides smoking and sometimes drinking. That is not the way to rise in the world. For my own part, I neither smoke, nor chew tobacco nor take snuff, nor drink whiskey; and I should be delighted if I could make the same statement with regard to my whole people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the Wendell Phillips Club http://teachingamericanhistory.org/library/document/the-nations-problem/ (11 September 1886). 1880s

Men, People, World, Education

“I wish to acquaint you with some of the occurrences of the present past and future.”

Ned Kelly (1855–1880) Australian bushranger

Jerilderie Letter (1879)

Past, Future

“Upon this Occasion many Methods have been invented of secret Writing, or Writing in Cipher, a Thing heretofore scarce known to any but the Secretaries of Princes, or others of like Condition; but of late Years, during our Commotions and civill Wars in England, grown very common and familiar, so that now there is scarce a Person of Quality, but is more or lesse acquainted with it, and doth as there is Occasion, make use of it.”

John Wallis (1616–1703) English mathematician

p, 125
An Essay on the Art of Decyphering (1737)

War, Secret, Personality

“It is to be feared that few who are not experts in the history of mathematics have any acquaintance with the details of the original discoveries in mathematics of the greatest mathematician of antiquity, perhaps the greatest mathematical genius that the world has ever seen.”

Thomas Little Heath (1861–1940) British civil servant and academic

Source: Achimedes (1920), Ch. I. Archimedes, p.1

World, Fear, History, Mathematics

“News of the atrocities, which have recently been perpetrated by the Turkish king in Constantinople and have now been divulged, has so inflamed a man [Cusa himself] who once saw that region, with zeal for God, that amongst many sighs he asked the Creator of all things if in His kindness He might moderate the persecution, which raged more than usual on account of diverse religious rites. Then it occurred that after several days—indeed on account of lengthy, continuous meditation—a vision was manifested to the zealous man, from which he concluded that it would be possible, through the experience of a few wise men who are well acquainted with all the diverse practices which are observed in religions across the world, to find a unique and propitious concordance, and through this to constitute a perpetual peace in religion upon the appropriate and true course.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Men, God, World, Peace

“Utu, I greet you! Let me be ill no longer! Hero, 's son, I greet you! Let me be ill no longer! Utu, you have let me come up into the mountains in the company of my brothers. In the mountain cave, the most dreadful spot on earth, let me be ill no longer! Here where there is no mother, there is no father, there is no acquaintance, no one whom I value, my mother is not here to say "Alas, my child!" My brother is not here to say "Alas, my brother!" … Don't make me flow away like water in a violent death! Don't make me eat saltpetre as if it were barley! Don't make me fall like a throw-stick somewhere in the desert unknown to me! Afflicted with a name which excites my brothers' scorn, let me be ill no longer! Afflicted with the derision of my comrades, let me be ill no longer! Let me not come to an end in the mountains like a weakling!”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#

Death, Mountain, Affliction, Water

“When an acquaintance goes by I often step back from my window, not so much to spare him the effort of acknowledging me as to spare myself the embarrassment of seeing that he has not done so.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

F 155
Source: Aphorisms (1765-1799), Notebook F (1776-1779)

Effort

“The amazing number of species; their curious forms, so infinitely varied, and yet so nearly and gradually approximating through an endless series of transitions from one species to another; the diversity of structure observable in those parts which afford generic characters, added to the wonderful changes in form which they undergo, with their surprising economy - are circumstances which contribute to render them objects of most curious speculation to the philosopher. And although the study of every class of animals is most indisputably attended with peculiar advantages, yet we shall venture to affirm, that is from a knowledge of the characters, metamorphoses, and various modes of life, this little animals are destined to pursue, that [the natural philosopher] will obtain a more intimate acquaintance with the great laws of nature, and veneration for the Great Creator of all, that can be derived from the contemplation of any other class in nature.”

William Elford Leach (1790–1836) English zoologist and marine biologist

As quoted in Entomology https://archive.org/stream/CUbiodiversity1121039#page/646/mode/2up/search/creator (1816), Volume 8 of the first American edition of Sir David Brewster's Edinburgh Encyclopaedia, p. 646.

Life, Law, Nature, Knowledge

“Your system is not the most elementary, but it is one of the most elementary, and it is a way that the inner self acquaints itself with certain basic facts. It therefore provides itself with a large variety of environments in various reincarnations, with problems of various natures, and with diverse circumstances.”

Jane Roberts (1929–1984) American Writer

Session 472, Page 280
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 9

Way, Nature, Problem

“O Kunti, grant me some more offspring for the expansion of my race and for the benefit of the world. O blessed one, provide thou that I myself, my ancestors, and thine also, may always have the funeral cake offered to us. O, do what is beneficial to me, and grant me and the world what, indeed, is the best of benefits. O, do what, indeed, may be difficult for thee, moved by the desire of achieving undying fame. Behold, Indra, even though he hath obtained the sovereignty of the celestials, doth yet, for fame alone, perform sacrifices. O handsome one, Brahmanas, well-acquainted with the Vedas, and having achieved high ascetic merit, do yet, for fame alone, approach their spiritual masters with reverence. So also all royal sages and Brahmanas possessed of ascetic wealth have achieved, for fame only, the most difficult of ascetic feat. Therefore, O blameless one, rescue this Madri as by a raft (by granting her the means of obtaining offspring), and achieve thou imperishable fame by making her a mother of children.”

Kunti character from Indian epic Mahabharata

Pandu requesting Kunti to help Madri.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

Children, World, Wealth

“An unlearned carpenter of my acquaintance once said in my hearing: "There is very little difference between one man and another; but what little there is, is very important." This distinction seems to me to go to the root of the matter.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"The Importance of Individuals"
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)

“With these examples before you, you should aspire to nobility of character, and not only abide by what I have said, but acquaint yourself with the best things in the poets as well, and learn from the other wise men also any useful lessons they have taught. For just as we see the bee settling on all the flowers, and sipping the best from each, so also those who aspire to culture ought not to leave anything untasted, but should gather useful knowledge from every source. For hardly even with these pains can they overcome the defects of nature.”

Isocrates (-436–-338 BC) ancient greek rhetorician

Verses 51-52.
To Demonicus

Men, Pain, Flowers, Nature

“Four a. m., having just returned from an evening at the Golden Spheres, which despite the inconveniences of heat, noise and overcrowding was not without its pleasures. Thankfully, there were no dogs and no children. The gowns were middling. There was a good deal of shouting and behavior verging on the profligate, however, people were very free with their compliments and I made several new acquaintances. There was Lindsay Doran of Mirage, wherever that might be, who is largely responsible for my presence here, an enchanting companion about whom too much good cannot be said. Mr. Ang Lee, of foreign extraction, who most unexpectedly appeared to understand me better than I understand myself. Mr. James Shamis, a most copiously erudite person and Miss Kate Winslet, beautiful in both countenance and spirit. Mr. Pat Doyle, a composer and a Scot, who displayed the kind of wild behaviour one has learned to expect from that race. Mr. Mark Kenton, an energetic person with a ready smile who, as I understand it, owes me a great deal of money. [Breaks character, smiles. ] TRUE!! [Back in character. ] Miss Lisa Henson of Columbia, a lovely girl and Mr. Garrett Wiggin, a lovely boy. I attempted to converse with Mr. Sydney Pollack, but his charms and wisdom are so generally pleasing, that it proved impossible to get within ten feet of him. The room was full of interesting activity until 11 p. m. when it emptied rather suddenly. The lateness of the hour is due, therefore, not to the dance, but to the waiting in a long line for a horseless carriage of unconscionable size. The modern world has clearly done nothing for transport.”

Emma Thompson (1959) British actress and writer

Golden Globe Award Speech

Love, Wisdom, Money, Children

“To approach Bach, one has to realize that 100 years after Bach’s death, Bach and his music totally had been forgotten. Even while he was still alive, Bach himself believed in the polyphonic power and the resulting symmetric architectures of well-proportioned music. But this had been an artificial truth - even for him. Other composers, including his sons, already composed in another style, where they found other ideals and brought them to new solutions. The spirit of the time already had changed while Bach was still alive. A hundred years later, it was Mendelssohn who about 1850 discovered Bach anew with the performance of the St. Matthew Passion. Now a new renaissance began, and the world learned to know the greatness of Bach. To become acquainted with Bach, many transcriptions were done. But the endeavors in rediscovering Bach had been - stylistically - in a wrong direction. Among these were the orchestral transcriptions of Leopold Stokowski, and the organ interpretations of the multitalented Albert Schweitzer, who, one has to confess, had a decisive effect on the rediscovery of Bach. All performances had gone in the wrong direction: much too romantic, with a false knowledge of historic style, the wrong sound, the wrong rubato, and so on. The necessity of artists like Rosalyn Tureck and Glenn Gould - again 100 years later - has been understandable: The radicalism of Glenn Gould pointed out the real clarity and the internal explosions of the power-filled polyphony in the best way. This extreme style, called by many of his critics refrigerator interpretations, however really had been necessary to demonstrate the right strength to bring out the architecture in the right manner, which had been lost so much before. I’m convinced that the style Glenn Gould played has been the right answer. But there has been another giant: it was no less than Helmut Walcha who, also beginning in the 1950, started his legendary interpretations for the DG-Archive productions of the complete organ-work cycle on historic organs (Silbermann, Arp Schnitger). Also very classical in strength of speed and architectural proportions, he pointed out the polyphonic structures in an enlightened but moreover especially humanistic way, in a much more smooth and elegant way than Glenn Gould on the piano. Some years later it was Virgil Fox who acquainted the U. S. with tours of the complete Bach cycle, which certainly was effective in its own way, but much more modern than Walcha. The ranges of Bach interpretations had become wide, and there were the defenders of the historical style and those of the much more modern romantic style. Also the performances of the orchestral and cantata Bach had become extreme: on one side, for example, Karl Richter, who used a big and rich-toned orchestra; on the other side Helmut Rilling, whose Bach was much more historically oriented.”

Burkard Schliessmann classical pianist

Talkings on Bach

Death, Truth, World, Music

“It is not reasonable they should be solely employed in the study of the Greek and Latin authors, and having no curiosity to become acquainted with the writers of their own nation, remain always strangers in their own country.”

Charles Rollin (1661–1741) French historian

The Method of Teaching and Studying the Belles Lettres, Vol. I, The Third Edition (1742), Book II, Ch. 2, Article 3: 'Of the different sorts of poems', p. 278

Study, Country

“There is no more important object in nature, no object more worthy of contemplation, and if a famous philosopher and statesman of the past declares agriculture to be the worthy business of a free citizen (Cic. de off. I. 42.) it would also be an equally worthy business for him to get acquainted with the soil, without which agriculture is not conceivable.”

Friedrich Albert Fallou (1794–1877) German jurist and lawyer

Es giebt ja in der ganzen Natur keinen wichtigeren, keinen der Betrachtung würdigeren Gegenstand und wenn ein berühmter Philosoph und Staatsmann der Vorzeit (Cic. de off. I. 42.) den Ackerbau für das würdigste Geschäft eines freien Bürgers erklärt, so muß es auch ein ebenso würdiges Geschäft für ihn sein, sich mit dem Boden bekannt zu machen, ohne welchen kein Ackerbau denkbar. in Pedology or General and Special Soil Science Prospectus, Dresden 1862. http://books.google.com/books?id=ng8-AAAAcAAJ&pg=PP5. Translation by Google Translate Omnium autem rerum, ex quibus aliquid adquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius. 'For of all gainful professions, nothing is better, nothing more pleasing, nothing more delightful, nothing better becomes a well-bred man than agriculture' Cicero De officiis (On Dutiable Action). Book I, Section 42. Translation by Cyrus R. Edmonds (1873), p. 73

Business, Nature, Past

“Upon one of his [George Whitefield's] Arrivals from England at Boston, he wrote to me that he should come soon to Philadelphia, but knew not where he could lodge when there …. My Answer was; You know my House, if you can make shift with its scanty Accommodations you will be most heartily welcome. He replied, that if I made that kind of Offer for Christ's sake, I should not miss of a Reward. And I return'd, Don't let me be mistaken; it was not for Christ's sake, but for your sake. One of our common Acquaintance jocosely remark'd, that knowing it to be the Custom of the Saints, when they receiv'd any favor, to shift the Burden of the Obligation from off their own Shoulders, and place it in Heaven, I had contriv'd to fix it on Earth.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Part III, p. 89.
The Autobiography (1818)

Christ, Housing

“Tell me not here, it needs not saying,
What tune the enchantress plays
In aftermaths of soft September
Or under blanching mays,
For she and I were long acquainted
And I knew all her ways.”

A.E. Housman (1859–1936) English classical scholar and poet

No. 40, st. 1. Last Poems http://www.gutenberg.org/dirs/etext05/8lspm10.txt (1922)

Way

“Probability is expectation founded upon partial knowledge. A perfect acquaintance with all the circumstances affecting the occurrence of an event would change expectation into certainty, and leave neither room nor demand for a theory of probabilities.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 244; Cited in: Michael J. Katz (1986) Templets and the Explanation of Complex Patterns, p. 123

Knowledge, Change, Perfection

“Before the reader is introduced to the modest country medical practitioner who is to be the chief personage of the following tale, it will be well that he should be made acquainted with some particulars as to the locality in which, and the neighbours among whom, our doctor followed his profession.”

Anthony Trollope book Doctor Thorne

First lines
Doctor Thorne (1858)

Country

“Until lately the West has regarded it as self-evident that the road to education lay through great books. No man was educated unless he was acquainted with the masterpieces of his tradition. There never was much doubt in anybody's mind about which the masterpieces were. They were the books that had endured and that the common voice of mankind called the finest creations, in writing, of the Western tradition.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Education

“Acquaint thyself with God, if thou would'st taste
His works. Admitted once to his embrace,
Thou shalt perceive that thou was blind before:
Thine eye shall be instructed; and thine heart
Made pure shall relish with divine delight
Till then unfelt, what hands divine have wrought.”

William Cowper The Task

Source: The Task (1785), Book V, The Winter Morning Walk, Line 779.

God, Heart

“Instead of inquiring after the nature of the cause of the condensation of nebulous matter, it would indeed be sufficient for the present purpose to call it merely a condensing principle; but since we are already acquainted with the centripetal force of attraction which gives a globular figure to planets, keeps them from flying out of their orbits in tangents, and makes one star revolve around another, why should we not look up to the universal gravitation of matter as the cause of every condensation, accumulation, compression, and concentration of the nebulous matter?”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Star, Nature, Universe, Flying

“Some one, I think it was Isaac Disraeli, said that he who did not make himself acquainted with the best thoughts of the greatest writers would one day be mortified to observe that his best thoughts are their indifferent ones, and it is from the great books that have stood the test of time that we shall get, not only the most lasting pleasure, but a standard by which to measure our own thoughts, the thoughts of others, and the excellence of the literature of our own day.”

Edward Grey, 1st Viscount Grey of Fallodon (1862–1933) British Liberal statesman

Recreation (1919)

Pleasure, Books, Literature, Thinking

“These kinds of habits, in good company, are so very nauseous and disgusting, that if we indulge ourselves in them, no one can be very fond of our acquaintance. So far from it, that even those, who are inclined to wish us well, must, by these and the like disagreeable customs, be entirely alienated from us.— Those ill-bred people, who expect their acquaintance to love and caress them, with all their foibles, are as absurd as a poor ragged cinder-wench; who should roll about upon an heap of ashes, scrabbling and throwing dust in the face of every one that passed by; and yet flatter herself that she should allure some youth to her embraces, by these dirty endearments; which would infallibly keep him at a distance.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 15

Love, People, Youth

“From the number of self-murderers he had known-you had to put it that way, for the fact that someone died rounded off your knowledge of that person, if only because he or she could no longer present you with surprises-he was able to conclude that his circle of acquaintance must consist of a thousand people. If he were to invite all these voluntary dead to tea, two boxes of cream cakes from Berkhof's would scarcely suffice.”

Cees Nooteboom book Rituals

Page 20
Rituals (1980)

People, Way, Knowledge, Tea

“I know no place at which an Englishman may drop down suddenly among a pleasanter circle of acquaintance, or find himself with a more clever set of men, than he can do at Boston.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Source: North America (1862), Ch. 2

Men

“I have endeavoured, in the following treatise, to convey as complete an account of the present state of knowledge on the subject of Differential Equations, as was consistent with the idea of a work intended, primarily, for elementary instruction. It was my object, first of all, to meet the wants of those who had no previous acquaintance with the subject, but I also desired not quite to disappoint others who might seek for more v advanced information. These distinct, but not inconsistent - aims determined the plan of composition.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, A treatise on differential equations (1859), p. v; Lead paragraph of the preface

Disappointment, Idea, Knowledge

“The editor of this selection from Chopin’s Pianoforte Studies has, however, no such intention; on the contrary. he wishes to make some of them, which owing to their difficulty have hitherto remained unpopularised, more accessible, particularly to the amateur, by pointing out the way to their correct study. And thus, on the basis of the technical facility to be acquired through these pieces, to enable even the non-professional to enjoy a more intimate acquaintance with those works of the classical romanticist, which, though representing the best and most undying side of his genius, have found till now but a small, though daily increasing circle of admirers; for the “Ladies’-Chopin”, which for forty years has blossomed in the pale and sickly rays of dilettantism; the “talented, languishing, Polish youth” to whom the most modest place on the Parnassus of musical literature was denied by the amateurish criticism of German professors, is as little the genuine entire Chopin, as is the Beethoven of “Adelaide” and the “Moonlight Sonata”, the god of Symphony. Truly a span of time must yet elapse before the matured and manly Chopin, the author of the two Sonatas, the 3rd and 4th Scherzos, the 4th Ballade, the Polonaise in F# minor, the later Mazurkas and Nocturnes etc., will be completely and generally appreciated at his full worth. At the same time much may be done by preparing and clearing the way; and one of the best means towards this end is sifting the material, and replacing favourite and unimportant works, by those less known though more important.”

Hans von Bülow (1830–1894) German musician

Preface to Instructive ausgabe. Klavier-Etuden von Fr. Chopin, 1880.

God, Youth, Music, Way

“Do you think I take any pleasure in this dog's life, in seeing and causing death in people unknown to me, in losing friends and acquaintances daily, in seeing my reputation ceaselessly exposed to the caprices of fortune, in spending the whole year with uneasiness and apprehension, in continually risking my life and my fortune? I certainly know the value of tranquility, the charms of society, the pleasures of life, and I like to be happy as much as anybody. Although I desire all these good things, I will not buy them with baseness and infamy. Philosophy teaches us to do our duty, to serve our country faithfully at the expense of our blood and of our repose, to commit our whole being to it.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 141 from Frederick to Voltaire (1759-07-02)

Life, Death, People, Pleasure

“… I sensed that Park Street is, essentially (even for the destitute), a place of brief acquaintances and meetings no one has too much time for anyone else, you yourself are part of a web of motivations that are fading and resurrecting – and you must be on the move constantly to be in the street’s ebb and flow of traffic.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

Motivation, Sense, Time, Parting

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Life, Death, Friendship, War

“What to think of other people? I ask myself this question each time I make a new acquaintance. So strange does it seem to me that we exist, and that we consent to exist.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

People, Question, Thinking, Time

“[T]he Capgras delusion [is] a bizarre affliction that occasionally strikes human beings who have suffered brain damage. The defining mark of the Capgras delusion is the sufferer's conviction that a close acquaintance (usually a loved one) has been replaced by an impostor who looks like (and sounds like, and acts like) the genuine companion, who has mysteriously disappeared! … What is particularly surprising about these cases is that they don't depend on subtle disguises and fleeting glimpses. On the contrary, the delusion persists even when the target individual is closely scrutinized by the [Capgras sufferer], and is even pleading for recognition. Capgras sufferers have been known to murder their spouses, so sure are they that these look-alike interlopers are trying to step into their shoes — into whole lives — that are not rightfully theirs! There can be no doubt that in such a sad case, the [sufferer] in question has deemed true some very specific proposition of nonidentity: This man is not my husband; this man is a qualitatively similar to my husband as ever can be, and yet he is not my husband. Of particular interest to us is the fact that people suffering from such a delusion can be quite unable to say why they are so sure.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Love, People, Sadness, Shoe

“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

Love, Children, People, World

“For that (the rapt one warns) is what papyr is meed of, made of, hides and hints and misses in prints. Till ye finally (though not yet endlike) meet with the acquaintance of Mister Typus, Mistress Tope and all the little typtopies. Filstup. So you need hardly spell me how every word will be bound over to carry three score and ten toptypsical readings throughout the book of Doublends Jined (may his forehead be darkened with mud who would sunder!) till Daleth, mahomahouma, who oped it closeth thereof the. Dor.”

James Joyce book Finnegans Wake

20.10-18
Finnegans Wake (1939)

Books, Reading

““But this would be such a fine match, don’t you think?” Mrs. Ellsworth insisted.
“He dances well, but more than that I am not willing to say without any acquaintance with his character.””

Mary Robinette Kowal (1969) American writer and puppeteer

Source: Shades of Milk and Honey (2010), Chapter 3 (p. 42)

Thinking, Dance

“There are tons of capable people in this country, and while I have been in this exploratory phase, yes, I have been considering who would I put in various roles, who do I consider to be some of the true patriots of this country that could help a Herman Cain cabinet if I were to run and to become president. And so yes, so far I have not come across or I don't have acquaintances with people who have professed the Muslim religion who are on a list of people I would consider. We are—we have become a nation of crises, Neil. And being politically correct is not something I'm going to spend a whole lot of time worrying about when we've got all of these other problems that we are facing right here in this country.”

Herman Cain (1945) American writer, businessman and activist

Your World w/ Cavuto
Television
Fox News
2011-03-28, quoted in [Herman Cain Can't Find Any Qualified, Patriotic Muslims, 2011-03-28, Political Correction, Media Matters for America, http://politicalcorrection.org/video/201103280016, 2011-10-07]

People, Religion, Problem, Time

“Perhaps the safest thing to do at the outset, if technology permits, is to send music. This language may be the best we have for explaining what we are like to others in space, with least ambiguity. I would vote for Bach, all of Bach, streamed out into space, over and over again. We would be bragging of course, but it is surely excusable to put the best possible face on at the beginning of such an acquaintance. We can tell the harder truths later.”

Lewis Thomas book The Lives of a Cell: Notes of a Biology Watcher

"Ceti"
The Lives of a Cell: Notes of a Biology Watcher (1974)

Truth, Music

“No honest historian should seek to hide, and no Musalman acquainted with his faith will try to justify, the wanton destruction of temples that followed in the wake of the Ghaznavid army. Contemporary as well as later historians do not attempt to veil the nefarious acts but relate them with pride.”

Mohammad Habib (1895–1971) Indian historian

Politics and Society During the Early Medieval Period: Collected Works of Professor Mohammad Habib, Volume 2; p. 78
Mohammed Habib, quoted in Elst, K. 2002, Ayodhya: the case against the temple. Ch.10.

Faith

“the Cubists in Paris made me see that there was also a possibility of suppressing the natural aspect of form. I continued my research by abstracting the form and purifying the colour more and more. While working, I arrived at suppressing the closed effect of abstract form, expressing myself exclusively by means of the straight line in rectangular opposition; thus by rectangular planes of colour with white, grey and black. At that time, I encountered artists with approximately the same spirit, First Van der Leck, who, though still figurative, painted in compact planes of pure colour. My more or less cubist technique - in consequence still more or less picturesque - underwent the influence of his exact technique. Shortly afterwards I had the pleasure of making the acquaintance of Van Doesburg. Full of vitality and zeal for the already international movement that was called 'abstract', and most sincerely appreciative of my work, he came to ask me to collaborate in a review he intended to publish, and which he [Theo van Doesburg] was to call 'De Stijl.”

Piet Mondrian (1872–1944) Peintre Néerlandais

I was happy with an opportunity to publish my ideas on art, which I was engaged in writing down: I saw the possibility of contacts with similar efforts. Quote of Mondrian c 1931, in 'De Stijl' (last number), p. 48; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, pp. 44-45 published in the memorial number of 'De Stijl', after the death of Theo Van Doesburg in 1931 1930's

Pleasure, Art, Idea, Nature

“In every field there is a need for writing where the main objective is to extend the reader's field of acquaintance with the complex cases of the real world. Such writing does not have to be very exact or quantitative; it does not even have to formulate or to demonstrate hypotheses. It constitutes, as it were, travel over the field of study. Travel is certainly not enough, even for a geographer, but we would feel, I imagine, that a geographer who had never travelled would be under a serious handicap. Similarly the student of organizations who has never, even vicariously through reading, been in a hospital, a bank, a research laboratory, a large corporation, a Soviet factory, a revolution, an Egyptian civil service department, and so on, has missed something. His generalizations are apt to be based on too narrow a selection of the field.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1958) "Evidences for an Administrative Science: A review of the Administrative Science Quarterly, volumes 1 and 2". In Administrative Science Quarterly. vol. 3, no. 1, pp. 1-22.as cited in: John Van Maanen (1998) Qualitative Studies of Organizations. p.xx
1950s

World, Travel, Feeling, Imagination

“What I mean by the "pursuit of learning" is not the ability to read classical texts and study ancient history, but to be fully acquainted with conditions all over the world and to have a keen awareness of what is going on abroad and around us. Now from what I can see world trends and conditions are still unsettled, and as long as they remain unsettled there is still a chance that something can be done. First, therefore, we must rectify conditions in our own domain, after which conditions in other domains can be rectified. This having been done, conditions at court can be rectified and finally conditions throughout the whole world can be rectified. First one must set an example oneself and then it can be extended progressively to others. This is what I mean by the "pursuit of learning."”

Yoshida Shoin (1830–1859) Japanese politician

Vol. IV.
Yoshida Shoin Zenshu

World, History, Study, Learning

“We may… have surmised nebulae to be no other than clusters of stars disguised by their very great distance, but a longer experience and better acquaintance with the nature of nebulae, will not allow a general admission of such a principle, although undoubtedly a cluster of stars may assume a nebulous appearance when it is too remote for us to discern the stars of which it is composed.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Star, Nature, Appearance

“Who is everywhere is nowhere. When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends.”
Nusquam est qui ubique est. Vitam in peregrinatione exigentibus hoc evenit, ut multa hospitia habeant, nullas amicitias.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter II: On discursiveness in reading, Line 2.

Travel, Time, Personality

“Islam's money and muscle power may look impressive, certainly capable of doing some real damage to targeted countries and societies, but Islam has no chance of becoming the religion of a science-based, space-conquering world society. Exclusivist revelations have no appeal among educated people, especially after they have acquainted themselves with the Vedantic or Buddhist philosophies. That is why the Churches are investing huge resources in the battle for Asia's mind, where they face their most formidable enemy. That is why they are so active in India: not only is India's atmosphere of religious freedom more hospitable to them than the conditions of Islamic countries, or even of non-Islamic countries where proselytization is prohibited (countries as divergent as China, Myanmar, Israel, and, at least formally, Nepal); but they also know and fear the intrinsic superiority of the Indian religion.”

Koenraad Elst (1959) orientalist, writer

Quoted in "The Myth of Saint Thomas and the Mylapore Shiva Temple: Third Revised Edition" by Ishwar Sharan (2010) https://books.google.com.au/books?id=HL35NxR5S_QC 2000s

Money, People, World, Education

“All his tunk-a-tunks, his hoo-goo-boos — those mannered, manufactured, individual, uninteresting little sound-inventions — how typical they are of the lecture-style of the English philosopher, who makes grunts or odd noises, uses homely illustrations, and quotes day in and day out from Alice, in order to give what he says some appearance of that raw reality it so plainly and essentially lacks. These “tootings at the wedding of the soul” are fun for the tooter, but get as dreary for the reader as do all the foreign words — a few of these are brilliant, a few more pleasant, and the rest a disaster: “one cannot help deploring his too extensive acquaintance with the foreign languages”, as Henry James said, of Walt Whitman, to Edith Wharton.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Reflections on Wallace Stevens”, p. 129
Poetry and the Age (1953)

Quotes, Home, Soul, Reality

“I have been Merlin wandering in the woods
Of a far country, where the winds waken
Unnatural voices, my mind broken
By a sudden acquaintance with man’s rage.”

R.S. Thomas (1913–2000) Welsh poet

"Taliesin 1952"
Song at the Year's Turning (1955)

Rage, Country

“A human life, I think, should be well rooted in some spot of native land, where it may get the love of tender kinship for the face of earth, for the labours men go forth to, for the sounds and accents that haunt it, for whatever will give that early home a familiar unmistakeable difference amidst the future widening of knowledge: a spot where the definiteness of early memories may be inwrought with affection, and kindly acquaintance with all neighbours, even to the dogs and donkeys, may spread not by sentimental effort and reflection, but as a sweet habbit of the blood. At five years old, mortals are not prepared to be citizens of the world, to be stimulated by abstract nouns, to soar above preference into impartiality; and that prejudice in favour of milk with which we blindly begin, is a type of the way body and soul must get nourished at least for a time. The best introduction to astronomy is to think of the nightly heavens as a little lot of stars belonging to one's own homestead.”

George Eliot book Daniel Deronda

Daniel Deronda (1876)

Love, Life, Men, World

“We planted our crops in the spring, and they came up, and were looking nicely, and we were cheered with the hopes of having a very abundant harvest. But alas! it very soon appeared as if our crops were going to be swallowed up by a vast horde of crickets, that came down from these mountains-crickets very different to what I used to be acquainted with in the State of New York. They were crickets nearly as large as a man's thumb. They came in immense droves, so that men and women with brush could make no headway against them; but we cried unto the Lord in our afflictions, and the Lord heard us, and sent thousands and tens of thousands of a small white bird. I have not seen any of them lately. Many called them gulls, although they were different from the seagulls that live on the Atlantic coast. And what did they do for us? They went to work, and by thousands and tens of thousands, began to devour them up, and still we thought that even they could not prevail against so large and mighty an army. But we noticed, that when they had apparently filled themselves with these crickets, they would go and vomit them up, and again go to work and fill themselves, and so they continued to do, until the land was cleared of crickets, and our crops were saved. There are those who will say that this was one of the natural courses of events, that there was no miracle in it. Let that be as it may, we esteemed it as a blessing from the hand of God; miracle or no miracle, we believe that God had a hand in it, and it does not matter particularly whether strangers believe or not.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 21:276-277 (June 20,1880)
Pratt describes the event in which seagulls disposed of swarms of crickets that were destroying their crops.
Miracle of the seagulls and crickets

Women, Men, God, Hope

“As to Divinity, (on which I had an eye from the first,) l had the happiness of a strict and Religious Education, all along from a Child: Whereby I was not only preserved from vicious Courses, and acquainted with Religious Exercises; but was early instructed in the Principles of Religion, and Catachetical Divinity, and the frequent Reading of Scripture, and other good Books, and diligent attendance on Sermons. (And whatever other Studies I followed, I was careful not to neglect this.) And became timely acquainted with Systematick and Polemick Theology. And had the repute of a good Proficient therein.”

John Wallis (1616–1703) English mathematician

Dr. Wallis's Account of some Passages of his own Life (1696)

Books, Education, Religion, Exercises

“The person who misses this adventure of kinship with the beauty that is to be found in nature temples, and fails to make the acquaintance of the creatures that are in those temples, misses so much.”

Flower A. Newhouse (1909–1994) American mystic

Lecture June 7, 1959 Nature's Eternal Refreshment
Nature

Beauty, Nature, Personality

“Out of this conference I trust there may come a better appreciation of the necessary development of our life along these directions. They should be made to contribute to health, to broader appreciation of nature and her works, to a truer insight into the whole affair of existence. They should be the means to acquainting all of us with the wonders and delights of this world in which we live, and of this country of which we are the joint inheritors. Through them we may teach our children true sportsmanship, right living, the love of being square, the sincere purpose to make our lives genuinely useful and helpful to our fellows. All of these may be implanted through a wise use of recreational opportunities.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Love, Life, Children, Health

“Reader, I think proper, before we proceed any farther together, to acquaint thee that I intend to digress, through this whole history, as often as I see occasion, of which I am myself a better judge than any pitiful critic…”

Henry Fielding (1707–1754) English novelist and dramatist

Book I, Chapter 2
The History of Tom Jones (1749)

History, Thinking

“Where a man speaks upon a subject of his own accord, he naturally tells the whole of what he knows; but where he is examined on interrogatories formally administered to him, his answers are naturally confined to the particulars to which he is so interrogated; and as the examining party generally knows beforehand the scope of the witness's evidence, he has an opportunity of so shaping his questions as that they may elicit everything in his favour with which the witness is acquainted, and keep back everything of a contrary tendency.”

Sir John Bayley, 1st Baronet (1763–1841) British judge

Berkeley Peerage Case (1811), 4 Camp. 405.

Question, Nature

“What! when it is necessary to take the most simple resolve, we are under the domination of our habitudes, our wants, our social relations, and a host of causes which, all of them, draw us about in a hundred different ways. These influences are so powerful, that we have no difficulty in telling, even when referring to persons whom we are scarcely acquainted with, or even know not at all, what is the resolution to which they will lead such parties. Whence, then, this certainty of foresight, exemplified by you daily, if you were not convinced, at the outset, that it is extremely probable the empire of causes will carry it over free-will. In considering the moral world a priori, you give to this free-will the most entire latitude; and when you come to practice, when you speak of what passes around you, you constantly fall into contradiction with yourselves.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

World, Way, Drawing, Personality

“I came away from the two science surveys superficially acquainted with what was already a rather old-fashioned version of contemporary natural science. Relativity and quantum mechanics were mentioned… but not explained; the stars were still eternal; and both subatomic particles and biochemistry were discreetly omitted. …The two courses persuaded me that, in some sense, I understood the natural world. The illusion endured, for later in life… I tagged along by reading popular accounts, believing that the natural world out there was somehow within my reach, even without the mathematics that made quantum mechanics so mysteriously plausible.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

Life, World, Star, Mathematics

“Sir,
Having long deferred to make any report relating to the observations that were taken at sea by captain Campbell, in the year 1757, which you transmitted to me by order of the lords of the admiralty, I think it necessary to acquaint you, that, upon examining those observations, I perceived that they were not in all respects accompanied with such circumstances as are requisite for forming a right judgment of the accuracy and certainty with which observations proper for finding the longitude at sea by the moon can in fact be taken; for which reason I delayed giving my opinion upon this point till I could have an opportunity of comparing a greater variety of observations, made at different times, and with different instruments: such an opportunity having lately been given me by captain Campbell, who has favoured me with a copy of several observations that were made by him in 1758 and 1759, I now beg leave to lay before their lordships the result of the comparisons which I have made.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Thinking, Time, Sea

“In Sudan, Bin Laden decided to acquire and, when possible, use chemical, biological, radiological and nuclear (CBRN) weapons against Islam's enemies. Bin Laden's first moves in this direction were made in cooperation with NIF [Sudan's National Islamic Front], Iraq's intelligence service and Iraqi CBRN scientists and technicians. He made contact with Baghdad with its intelligence officers in Sudan and by a [Hassan] Turabi-brokered June-1994 visit by Iraq's then-intelligence chief Faruq al-Hijazi; according to Milan's Corriere della Sera, Saddam, in 1994, made Hijazi responsible for "nurturing Iraq's ties to [Islamic] fundamentalist warriors. Turabi had plans to formulate a "common strategy" with bin Laden and Iraq for subverting pro-U. S. Arab regimes, but the meeting was a get-acquainted session where Hijazi and bin Laden developed a good rapport that would "flourish" in the late 1990s.”

Michael Scheuer (1952) American counterterrorism analyst

Through Our Enemies Eyes (p. 124)
2000s

Intelligence

“Volumes might be written upon the follies and imbecilities of great men. A full rounded man — a man of sterling sense and natural logic — is just as rare as a great painter, poet, or sculptor. If you tell your friend that he is not a painter, that he has no genius for poetry, he will probably admit the truth of what you say, without feeling that he has been insulted in the least. But if you tell him that he is not a logician, that he has but little idea of the value of a fact, that he has no real conception of what evidence is, and that he never had an original thought in his life, he will cut your acquaintance.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Great Infidels (1881)

Life, Men, Truth, Feeling

“Really I wish I was more acquainted than I am, with the course of criminal jurisdiction—if the question had never been decided, I should have extreme doubts upon it, and those extreme doubts which I should have would lead me in a criminal case to do otherwise than I should do in a civil case—in every civil case [I speak in the hearing of a great many professional gentlemen] wherever I have serious doubts, I follow the doctrine which I have collected to be laid down by Lord Hardwicke; I receive the evidence, giving the jury the best instruction I can upon the effect of it; and I do it in the case of civil proceedings, without running the risk of doing any hurt, because if I receive it improperly, a season will come when the Court can correct my error.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Stone's Case (1796), 25 How. St. Tr. 1272.

Error, Question, Hurt, Season

“Now let us consider how many relics of the true cross there are in the world. An account of those merely with which I am acquainted would fill a whole volume, for there is not a church, from a cathedral to the most miserable abbey or parish church, that does not contain a piece. Large splinters of it are preserved in various places, as for instance in the Holy Chapel at Paris, whilst at Rome they show a crucifix of considerable size made entirely, they say, from this wood. In short, if we were to collect all these pieces of the true cross exhibited in various parts, they would form a whole ship's cargo. The Gospel testifies that the cross could be borne by one single individual;..”

John Calvin (1509–1564) French Protestant reformer

Traité des reliques http://www.gutenberg.org/files/32136/32136-h/32136-h.html, translators: Krasinski, Valerian, Count, approximately 1780-1855. P. 233.

World, Parting

“The life of a man who deliberately runs through his fortune often becomes a business speculation; his friends, his pleasures, patrons, and acquaintances are his capital.”

Honoré de Balzac (1799–1850) French writer

La vie d'un homme occupé à manger sa fortune devient souvent une spéculation; il place ses capitaux en amis, en plaisirs, en protecteurs, en connaissances.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Life, Pleasure, Business

“I was gravely warned by some of my female acquaintances that no woman could expect to be regarded as a lady after she had written a book.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

"Concerning Women", Independent, 21 Oct 1869, as quoted in "Extracts from 'Concerning Women'" in A Lydia Maria Child Reader (1997), edited by Carolyn L. Karcher, p 403 https://books.google.com/books?id=l1lv2eDR-ocC&pg=PA403&lpg=PA403&dq=%22no+woman+could+expect+to+be+regarded+as+a+lady+after+she+had+written+a+book%22&source=bl&ots=m4wJPHeLvD&sig=tyepgWWYYRTodRbMJwCW5wZOwvs&hl=en&sa=X&ved=0ahUKEwi4jdDQ4ojSAhWKSiYKHZl_AnUQ6AEIKzAD#v=onepage&q=%22no%20woman%20could%20expect%20to%20be%20regarded%20as%20a%20lady%20after%20she%20had%20written%20a%20book%22&f=false.

Books

“A person acquainted with the true principles of this science, who preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) and his Kama (pleasure or sensual gratification), and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do.”

Vātsyāyana Indian logician

Source: The Kama Sutra of Vatsyayana: Translated from the Sanscrit. In seven parts, with preface, introduction, and concluding remarks http://books.google.com/books?id=-ElAAQAAIAAJ&pg=PA9, Kama Shastra Society of London and Benares, 1883, p.9

People, Pleasure, Intelligence, Sense

“Let him [who would be an architect] be educated, skillful with the pencil, instructed in geometry, know much history, have followed the philosophers with attention, understand music, have some knowledge of medicine, know the opinions of the jurists, and be acquainted with astronomy and the theory of the heavens.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 3

Education, Music, History, Understanding

“We that acquaint ourselves with every zone,
And pass both tropics and behold the poles,
When we come home, are to ourselves unknown,
And unacquainted still with our own souls.”

John Davies (poet) (1569–1626) English poet, lawyer, and politician, born 1569

Stanza 25.
Nosce Teipsum (1599)

Home, Soul

“Acquaintances, family, posing for me? - Oh no, please no acquaintances, no nephews or nieces… If I need them, I take models; am I searching for myself, tripping through the neighborhoods..”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) Kennissen, familie voor mij poseeren? – O nee, alstublieft geen bekenden, geen neefjes of nichtjes.. .Als ik ze nodig heb, neem ik modellen; ga ik zelf zoeken, de buurtjes [buurten] afloopen..
p. 34
1900 - 1922, Onder de Menschen: Suze Robertson' (1912)

Family, Search

“The average man, if he meddles with criticism at all, is a conservative critic. His opinions are determined not by his reason -- 'the bulk of mankind' says Swift 'is as well qualified for flying as for thinking' -- but by his passions; and the faintest of all human passions is the love of truth. He believes that the text of ancient authors is generally sound, not because he has acquainted himself with the elements of the problem, but because he would feel uncomfortable if he did not believe it; just as he believes, on the same cogent evidence, that he is a fine fellow, and that he will rise again from the dead.”

A.E. Housman (1859–1936) English classical scholar and poet

Introduction to Astronomicon of Manilius, Lib I. (Cambridge University Press, [1903] 1937) p. xliii.

Love, Truth, Feeling, Problem

“The Inclinations of Men, in this their degenerate State, carry them with great Force to those voluptuous Objects, that please their Appetites and gratify their Senses; and which not only by their early Acquaintance and Familiarity, but as they are adapted to the prevailing Instincts of Nature, are more esteem'd and pursu'd than all other Satisfactions. As those inferior Enjoyments, that only affect the Organs of the Body are chiefly coveted, so next to these, that light and facetious Qualification of the Mind, that diverts the Hearers and is proper to produce Mirth and Alacrity, has, in all Ages, by the greatest Part of Mankind, been admir'd and applauded. No Productions of Human Understanding are receiv'd with such a general Pleasure and Approbation, as those that abound with Wit and Humour, on which the People set a greater Value, than on the wisest and most instructive Discourses. Hence a pleasant Man is always caress'd above a wise one, and Ridicule and Satyr, that entertain the Laughers, often put solid Reason and useful Science out of Countenance. The wanton Temper of the Nation has been gratify'd so long with the high Seasonings of Wit and Raillery in Writing and Conversation, that now almost all Things that are not accommodated to their Relish by a strong Infusion of those Ingredients, are rejected as the heavy and insipid Performances of Men of a plain Understanding and meer Masters of Sense.”

Richard Blackmore (1654–1729) English poet and physician

Essay upon Wit http://www.gutenberg.org/files/13484/13484-8.txt (1711)

Men, People, Pleasure, Age

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“I am going on very well with my pictures… the park [ Wivenhoe Park ] is the most forward — the great difficulty has been to get so much in as they wanted (his client, the Slater-Rebows) to make them acquainted with the scene — on my left is a grotto with some elms — at the head of a piece of water — in the center is the house over a beautifull wood and very far to the right is a Deer House — what it was necessary to add. So that my view comprehended to many degrees — but to day I got over the difficulty and I begin to like it 'myself'… I live in the park and Mrs. Rebow says I am very unsociable.”

John Constable (1776–1837) English Romantic painter

Letter to his future wife, Maria Bicknell (26 August 1816), as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 119
1800s - 1810s

Water, Housing

“Almost all men improve on acquaintance.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Men

Quotes about acquaintance page 3

Quotes about acquaintance
page 3