Quotes about achievement
page 11

“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.
Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)

In Darkest England : And The Way Out (1890), p. 81

White Man's Bible (1983)
White Man's Bible (1983)
Interview at NewConnexion (September 2002).

Iran leader: Won't beg for nuke power http://www.businessweek.com/ap/financialnews/D8PI34T00.htm June 2007.
2007
Peter Bernus (2003) "Enterprise models for enterprise architecture and ISO9000: 2000." Annual Reviews in Control 27.2 : 211-220.

Special Message to the Congress on the Threat to the Freedom of Europe (1948)

Words to Intellectuals (1961)

"The gift of rest", from the online edition of The Catholic New World, the Chicago archdiocesan newspaper, in the Archbishop's Column (July 26 - August 8, 2015)

As quoted in Letters of H. L. Mencken (1961) edited by Guy J. Forgue, p. xiii
1940s–present

Freud (1919) Lines of Advance in Psycho-Analytic Therapy. cited in: Jürgen Habermas (1972) Knowledge and Human Interests. p. 234
1910s

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/03/prime-ministers-statement#column_52 in the House of Commons (3 October 1938) against the Munich Agreement.
1930s

Attributed to Zig Ziglar
Misattributed
Statement to a meeting of the faculty of Yale College, explaining why the university could not use its funds to help defendants in a Black Panther murder trial, as quoted in The Washington Post (5 May 1970), p. A16

Hung Hsiu-chu (2015) cited in " Cross-strait status quo is 'one China, same interpretation': KMT's Hung http://focustaiwan.tw/news/aipl/201505060036.aspx" on Focus Taiwan, 6 May 2015

KGNU benefit at the University of Colorado at Boulder, April 5, 2003 http://www.freespeech.org/fscm2/contentviewer.php?content_id=418
Quotes 2000s, 2003
Die Walkure, Act III
Page 96
The Listening Composer

Speech at a meeting of the Council of the Anti-Corn Law League held in Manchester Town Hall (2 July 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 150-151.
1840s
Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Essays on Woman (1996), Problems of Women's Education (1932)

[Michael Atiyah, Collected Works: Michael Atiyah Collected Works: Volume 1: Early Papers; General Papers, http://books.google.com/books?id=YJ0cZwxLECAC&pg=PA250, 28 April 1988, Clarendon Press, 978-0-19-853275-0, 250]

Source: Sustainable History and the Dignity of Man (2009), p.14
'Search for the Real in the Visual Arts', p. 54
Search for the Real and Other Essays (1948)

Top 15 quotes from PepsiCo CEO Indra Nooyi

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Introduction
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 9

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Kantorovich (1960) "Mathematical Methods of Organizing and Planning Production." Management Science, 6(4):366–422, 1960, p. 368); As cited in: Cockshott, W. Paul. " Mises, Kantorovich and economic computation http://www.dcs.gla.ac.uk/publications/PAPERS/8707/standalonearticle.pdf." (2007).
Source: Drenai series, Quest for Lost Heroes, Ch. 10

"The End of the Italo-Turkish War" in Pravda, No. 129 (28 September 1912) http://www.marxists.org/archive/lenin/works/1912/sep/28.htm; Collected Works, Vol. 18.
1910s

Speech at Millom, Cumberland (29 April 1972), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), p. 42. Jenkins had resigned from the Shadow Cabinet and as deputy leader of the Labour Party due to Labour's opposition to British entry into the EEC. Jenkins wrote to Powell to claim what he said was "totally untrue". Four years later Jenkins would leave front line British politics to become President of the European Commission.
1970s

Dijkstra (1984) On the nature of Computing Science http://www.cs.utexas.edu/users/EWD/transcriptions/EWD08xx/EWD896.html (EWD896).
1980s

An Uneasy Honeymoon, Time. http://www.time.com/time/magazine/article/0,9171,952783-2,00.html (Sep. 29, 1980)
Said Evren in defense of the decision to take power after the 1980 military coup.

"The Work Open-Border Libertarians Won't Do," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=84 "WorldNetDaily.com", June 15, 2007.
2000s, 2007
pp 283-4.

As quoted in "Is World Peace on the Horizon?", in The Watchtower (15 April 1991)

" Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)

Source: Fragments for an Anarchist Anthropology (2004), p. 9

Republican debate in Des Moines, Iowa, August 5, 2007 http://www.cfr.org/publication/13981/republican_debate_transcript_iowa.html
2000s, 2006-2009

The Art of Piano Playing (1958), Ch. 1. The Artistic Image of a Musical Composition

Rockfeedback.com (around 2002), when asked about his goals for the future.
Miscellaneous
Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 299.

Insight on the News, editorial: "Washington Watch: Obama's fund-raising record reveals weakness of Hillary's campaign", 2007-7-1

Forbes: "Peter Thiel: 'Don't Wait to Start Something New'" https://www.forbes.com/sites/carolinehoward/2014/09/10/peter-thiel-dont-wait-to-start-something-new/#3c8e20f71e69 (10 September 2014)
Triumph of the Root-Heads, p. 363
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Source: SCUM MANIFESTO (1967), p. 7 (hyphens (not en- or em-dashes) so in original; "others" so in original, probably intended as "other's"; line break across "inter-"/"acting"; "noone" so in original, probably intended as "no one").
The Moral Economy https://books.google.com/books?id=TjdWAAAAMAAJ (1909)

Video Address Announcing 2008 Presidential Exploratory Committee, February 19, 2007 http://blog.4president.org/2008/2007/02/ron_paul_video_.html http://www.youtube.com/watch?v=FPlPT4bncq8
2000s, 2006-2009

The Confession (c. 452?)

Charles E. Wilson in, Michigan Business Review, (1949), Vol. 1-2, p. 3

in an unpublished extract from a letter of Berthe to Edma, written in 1869; as cited in The Correspondence of Berthe Morisot, ed. Denis Rouart; Camden, London 1986 / Kinston, R. I. Moyer Bell, 1989, p. 31 (private collection)
1860 - 1870

Source: A Man of Law's Tale (1952), On Education, p. 14

Amartya Sen, "Dr. BR Ambedkar: As an Economist." International Journal of Humanities and Social Science Invention 2.3 (2013): 24-27.
2010s
Source: Lectures on Teaching, (1906), pp. 292-293.

The Civil Rights Act of 1997 http://www.fed-soc.org/publications/detail/the-civil-rights-act-of-1997 (December 1, 1997)
Within the Context of No Context (1980)
Source: The Christian Agnostic (1965), p.245

Scott Pitoniak (June 3, 2007) "Smith's feet flashing to a new beat", Rochester Democrat and Chronicle, p. 1D, 7D.

as translated by Martin H. Krieger "A 1940 letter of André Weil on analogy in mathematics." http://www.ams.org/notices/200503/fea-weil.pdf Notices of the AMS 52, no. 3 (2005) pp. 334–341, quote on p. 341

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

As cited in Ronald J. Baker (2010) Implementing Value Pricing: A Revolutionary Business Model for Professional Firms. p. 122
Source: Hidden Order: The Economics of Everyday Life, 1996, pp.3-5

“Accept suffering and achieve atonement through it — that is what you must do.”
Crime and Punishment (1866)

"Interview with F. A. Hayek", in Cato Policy Report (February 1983)
1980s and later

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)
Interview with Al Jazeera (25 May 2018)

Page 146-147
Publications, The Shah's Story (1980), On world leaders and statesmen

Interview with Cawaii, December 2007
Rose Rosengard Subotnik (1987). "On grounding Chopin", Music and Society: The Politics of Composition, Performance, and Reception. Cambridge: Cambridge University Press. ISBN 0521379776.

Written in his prison diary
1940s

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

Quote from 'Max Ernst', exhibition catalogue, Galerie Stangl, Munich, 1967, U.S., pp.6-7, as cited in Edward Quinn, Max Ernst. 1984, Poligrafa, Barcelona. p. 12
1951 - 1976

Rem Koolhaas Interview with Jennifer Sigler in Index Magazine http://www.indexmagazine.com/interviews/rem_koolhaas.shtml, (2000)

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296

Hopes For the Future https://web.archive.org/web/20120119202026/http://www.ronpaularchive.com/2008/11/hopes-for-the-future/ (November 2008).
2000s, 2006-2009

Source: Sustainable History and the Dignity of Man (2009), p.138
Hayek's Journey: The Mind of Friedrich Hayek (2003)