Quotes about accord
page 11

“The Admiral says that he never beheld so fair a thing: trees all along the river, beautiful and green, and different from ours, with flowers and fruits each according to their kind, many birds and little birds which sing very sweetly.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

28 October 1492
Journal of the First Voyage

Beauty, Flowers, Bird, Tree

“Until recently, ecologists were content to describe how nature “looks” (sometimes by means of fantastic terms!) and to speculate on what she might have looked like in the past or may look like in the future. Now, an equal emphasis is being placed on what nature ‘does’, and rightly so, because the changing face of nature can never be understood unless her metabolism is also studied. This change in approach brings the small organisms into perspective with the large, and encourages the use of experimental methods to supplement the analytic. It is evident that so long as a purely descriptive viewpoint is maintained, there is very little in common between such structurally diverse organisms as sperma-tophytes, vertebrates and bacteria. In real life, however, all these are intimately linked functionally in ecological systems, according to well-defined laws. Thus the only kind of general ecology is that which I call a ‘functional ecology’, and this kind is of the greatest interest to all students of the subject, regardless of present or future specialisations.”

Eugene P. Odum (1913–2002) mathematician, ecologist, natural philosopher, and systems ecologist

Eugene Odum (1957) Fundamentals of Ecology. p. ix, cited in: Edward Goldsmith (1970-73/2013) Towards a Unified Science http://www.edwardgoldsmith.org/598/

Life, Law, Nature, Study

“Three things, according to poets, are considered bliss in Iceland: hot rye-cakes, plump girls, and cold buttermilk.”

Halldór Laxness (1902–1998) Icelandic author

Paradísarheimt (Paradise Reclaimed) (1960)

Girl

“According to a frequently cited definition, economics is the study of “best use of scarce resources.” The definition is incomplete. “Second best” use of resources, and outright wasteful uses, have equal claim to attention. They are the other side of the coin.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Concepts of Optimality and Their Uses, 1975, p. 239: Lead sentence

Study

“This is a remote location, far from any possible landing sites. It is therefore with deep sadness and regret that I must inform you that, according to this new data, flight MH370 ended in the southern Indian Ocean”

Najib Razak (1953) Malaysian politician

Quoted on BBC News, "Flight MH370 'crashed in south Indian Ocean' - Malaysia PM" http://www.bbc.com/news/world-asia-26716572, March 24, 2014.

Sadness

“This counsel Sidney complied with, yet he had to suffer for his folly, for, according to his own account, he was dragged out of bed by the Devil, three times in one night, by his heels. Whether this be true or not, one thing is certain, his contrition of soul was as great as a man could well live through.”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

Soul, Suffering, Time, Night

“Judged by every standard which history has applied to Governments, the Soviet Government of Russia is one of the worst tyrannies that has ever existed in the world. (Cheers.) It accords no political rights. It rules by terror. It punishes political opinions. It suppresses free speech. It tolerates no newspapers but its own. It persecutes Christianity with a zeal and a cunning never equalled since the times of the Roman Emperors. It is engaged at this moment in trampling down the peoples of Georgia and executing their leaders by hundreds. It is for this process that Mr. MacDonald asks us to make ourselves responsible. We are to render these tyrannies possible by lending to their authors money to pay for the ammunition to murder the Georgians, to enable the Soviet sect to keep its stranglehold on the dumb Russian nation, and to poison the world, and so far as they can, the British Empire, with their filthy propaganda. (Cheers.) That is what we are asked to take upon ourselves. It is an outrage on the British name.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Edinburgh (25 September 1924), quoted in The Times (26 September 1924), p. 14
Early career years (1898–1929)

Money, People, World, History

“What a person understands as his or her Purusharthas could very according to his or her background stageand station in life, sex, etc., as well as the nature of the crisis he or she is facing”

Girish Raghunath Karnad (1938–2019) Indian playwright

In this, Purushartha means "that which is sought by man; human purpose, aim, or end." Quoted in[Sahu, Nandini title=The Post-colonial Space: Writing the Self and the Nation, http://books.google.com/books?id=xs_tj0tDnnwC&pg=PA59, 2007, Atlantic Publishers & Dist, 978-81-269-0777-9, 59–]

Life, Sex, Understanding, Nature

“To each according to his threat advantage does not count as a principle of justice.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 24, pg. 141

Justice

“In Nature organic growth proceeds according to a “master plan,” a “blueprint.” According to this master plan diversification among cells is determined by the requirements of the various organs; the size and shape of the organs and, therefore, their growth processes are determined by their function, which in turn depends on the needs of the whole organism.
Such a “master plan” is missing from the process of growth and development of the world system… The masterplan has yet to evolve through the existence of options by people who constitute the world-system.”

Mihajlo D. Mesarovic (1928) Serbian academic

Source: Mankind at the Turning Point, (1974), p. 7 As cited in: (1998) The Green Crusade: Rethinking the Roots of Environmentalism, p. 143

People, World, Nature, Dependency

“The inhabitants of the ceded territory shall be incorporated in the Union of the United States, and admitted as soon as possible, according to the principles of the Federal constitution, to the enjoyment of all the rights, advantages, and immunities, of citizens of the United States; and, in the mean time, they shall be maintained and protected in the free enjoyment of their liberty, property, and the religion which they profess.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Louisiana Treaty of Cession, Art. III (30 April 1803)
1800s, First Presidential Administration (1801–1805)

Religion, Time

“According to the author, in the reign of James I, quoted above, pall-mall was a pastime not unlike goff, but if the definition of the former given by Cotgrave be correct, it will be found to differ materially from the latter, at least as it was played in modern times. "Pale-maille," says he, "is a game wherein a round box ball is struck with a mallet through a high arch of iron, which he that can do at the fewest blows, or at the number agreed upon, wins." It is to be observed, that there are two of these arches, that is, "one at either end of the alley." The game of mall was a fashionable amusement in the reign of Charles II, and the walk in St. James's Park, now called the Mall, received its name from having been appropriated to the purpose of playing at mall, where Charles himself and his courtiers frequently exercised themselves in the practice of this pastime. The denomination mall given to the game, is evidently derived from the mallet or wooden hammer used by the players to strike the ball.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 103
The Sports and Pastimes of the People of England (1801), Croquet

Quotes, Exercises, Game, Fashion

“Whatever befalls in accordance with Nature should be accounted good.”
Omnia autem quae secundum naturam fiunt sunt habenda in bonis.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 71 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D71 <br class="br">Cato Maior de Senectute – On Old Age (44 BC)

Nature

“The Sultan requested the wise men to supply some rules and regulations for grinding down the Hindus, and for depriving them of that wealth and property which fosters disaffection and rebellion. … The people were brought to such a state of obedience that one revenue officer would string twenty khiits, mukaddims, or chaudharis together by the neck, and enforce payment by blows. No Hindu could hold up his head, and in their houses no sign of gold or silver, tonkas or jitals, or of any superfluity was to be seen. These things, which nourish insubordination and rebellion, were no longer to be found. Driven by destitution, the wives of the khuls and mukaddims went and served for hire in the houses of the Musulmans…. The Hindu was to be so reduced as to be left un- able to keep a horse to ride on, to carry arms, to wear fine clothes, or to enjoy any of the luxuries of life. …. I have, therefore, taken my measures, and have made my subjects obedient, so that at my command they are ready to creep into holes like mice. Now you tell me that it is all in accordance with law that the Hindus should be reduced to the most abject obedience. I am an unlettered man, but I have seen a great deal; be assured then that the Hindus will never become submissive and obedient till they are reduced to poverty. I have, therefore, given orders that just sufficient shall be left to them from year to year, of corn, milk, and curds, but that they shall not be allowed to accumulate hoards and property.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Tarikh-i Firoz Shahi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 182 ff.
Quotes from Muslim medieval histories

Life, Men, People, Law

“The pendulum started swinging towards the true spirit of Islam at the very start of Shah Jahan’s reign in 1628 AD. Its outer symbol was the reappearance of the beard on the face of the emperor. …. In 1635 AD, Shah Jahan’s soldiers captured some ladies of the royal Bundela family after Jujhar Singh and his sons failed to kill them in the time-honoured Rajput tradition. In the words of Jadunath Sarkar, “Mothers and daughters of kings, they were robbed of their religion and forced to lead the infamous life of the Mughal harem.” Shah Jahan himself made a triumphal entry into Orchha, the capital of the Bundelas, demolished the lofty and massive temple of Bir Singh Dev, and raised a mosque in its place. Two sons and one grandson of Jujhar Singh who were of tender age, were made Musalmans. Another son of Jujhar Singh, Udaybhan, and a minister, Shyam Dawa, had fled to Golconda where they were captured by Qutbul-Mulk and sent to Shah Jahan. According to Badshahnama again, “Udaybhan and Shyam Dawa, who were of full age, were offered the alternative of Islam or death. They chose the latter and were sent to hell.””

Shah Jahan (1592–1666) 5th Mughal Emperor

Jadunath Sarkar; Badshahnama https://archive.org/stream/cu31924073036778#page/n63/mode/2up, quoted in Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 7 ISBN 9788185990231

Life, Death, Age, Family

“Among the various paradigmatic changes in science and mathematics in this century, one such change concerns the concept of uncertainty. In science, this change has been manifested by a gradual transition from the traditional view, which insists that uncertainty is undesirable in science and should be avoided by all possible means, to an alternative view, which is tolerant of uncertainty and insists that science cannot avoid it. According to the traditional view, science should strive for certainty in all its manifestations (precision, specificity, sharpness, consistency, etc.); hence, uncertainty (imprecision, nonspecificity, vagueness, inconsistency, etc.) is regarded as unscientific. According to the alternative (or modem) view, uncertainty is considered essential to science; it is not only an unavoidable plague, but it has, in fact, a great utility.”

George Klir (1932–2016) American computer scientist

Source: Fuzzy sets and fuzzy logic (1995), p. 1.

Mathematics, Science, Change

“The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds.”

David Bohm (1917–1992) American theoretical physicist

Synchronicity: Science, Myth, and The Trickster (1990) by Allan Combs & Mark Holland
Context: The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds. Time and space are themselves the modes or forms of the unfolding process. They are like the screen on the video game. The displays on the screen may seem to interact directly with each other but, in fact, their interaction merely reflects what the game computer is doing. The rules which govern the operation of the computer are, of course, different from those that govern the behavior of the figures displayed on the screen. Moreover, like the implicate order of Bohm's model, the computer might be capable of many operations that in no way apparent upon examination of the game itself as it progresses on the screen.

World, Reality, Universe, Time

“According to the Rajatarirgini of Kalhana, King Harsha of Kashmir plundered Hindu and Buddhist temples in his lust for the gold and silver which went into the making of idols. This fact is played up by the Marxist professors with great fanfare. But they never mention Kalhan’s comment that in doing what he did Harsha “acted like a Turushka (Muslim)” and was “prompted by the Turushkas in his employ.””

Harsha of Kashmir

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

“And what can we do to silence these Christian athletes who thank Jesus whenever they win, never mention his name when they lose? Not a word. You never hear them say "Jesus made me drop the ball." "The good Lord tripped me up behind the line of scrimmage." According to these guys, Jesus is undefeated, meanwhile these assholes are in last place. Must be another one of those "miracles."”

George Carlin (1937–2008) American stand-up comedian

"Free-Floating Hostility"
Back in Town (1996)

Guy, Silence

“Different men are moved or left cold by lines according to the difference in their natures. What moves you is beautiful to you.”

Robert Henri (1865–1929) American painter

citation needed

Men, Beauty, Nature

“To make a law final, so as not to be reached by Congress, is, by mere legislation, to fasten a new provision on the Constitution. Nay, more; it gives to the law a character which the very Constitution docs not possess. The wise fathers did not treat the country as a Chinese foot, never to grow after infancy; but, anticipating Progress, they declared expressly that their great Act is not final. According to the Constitution itself, there is not one of its existing provisions — not even that with regard to fugitives from labor — which may not at all times be reached by amendment, and thus be drawn into debate. This is rational and just. Sir, nothing from man's hands, nor law, nor constitution, can be final. Truth alone is final.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852)

Truth, Law, Time, Country

“Muhammad Kasim fixed a tax upon all the subjects, according to the laws of the Prophet. Those who embraced the Muhammadan faith were exempted from slavery, the tribute, and the poll-tax, and from those who did not change their creed a tax was exacted according to three grades. The first grade was of great men, and each of these was to pay silver, equal to forty-eight dirams in weight, the second grade twenty-four dirams, and the lowest grade twelve dirams. It was ordered that all who should become Musulmans at once should be exempted from the payment, but those who were desirous of their old persuasion must pay the tribute and poll-tax. Some showed an inclination to abide by their creed, and some having resolved upon paying tribute, held by the faith of their forefathers, but their lands and property were not taken from them…”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-182.
Quotes from The Chach Nama

Men, Faith, Law, Change

“Not only have we radically abandoned the motive fully developed according to its determined and, therefore, artificial equilibrium, but we suddenly and purposely intersect each motif with one or more other motifs of which we never give the full development but merely the initial, central, of final notes... We thus arrived at what we call the painting of states of mind.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Source: 1912, Les exposants au public', 1912, p. 8.

Motivation, Painting

“In the United States dramatically, here fortunately much less so, the book store as we have known it is dying. In the United States it is now largely an emporium, featuring music, records, Christmas cards, a large range fo semi-cultural and kitsch products with books fighting for their actual spatial lives. In some of the great university towns such as New Haven, or Princeton, within the past decade, the last good book stores have had to close, and what we have now are text book emporia which are not book stores, but store-houses bracketed according to set reading lists: in other words—where there is none of the genius of waste which a great book store has, where you cannot find what you are not looking for, which is the very essence of a book store.”

George Steiner (1929–2020) American writer

Do Books Matter? (ed. Brian Baumfield), ISBN 0705700143, p. 27.
Do Books Matter?

Books, Music, Universe, Reading

“Insofar as our children resemble us, they are our most precious admirers, and insofar as they differ, they can be our most vehement distractors. From the beginning, we tempt them into imitation of us and long for what may be life's most profound compliment: their choosing to live according to our own system of values. Though many of us take pride in how different we are from our parents, we are endlessly sad at how different our children are from us.”

Andrew Solomon (1963) American journalist

Source: Far from the Tree, Ch. 1 Son, p 1-2.

Life, Children, Sadness, Parent

“When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 29, pg.177

Time, Parting

“Here is the basis of the modern critical biblical science, which treats the documents of Christianity and Judaism according to the same principles of historical investigation which are valid in all other historical domains, particularly in that of the history of the ethnic religions.
The attempt has been crowned with brilliant success. Everywhere, where formerly miracles and oracles, the activity of supernatural persons, and the appearance on the scene of supernatural beings were thought to be discerned, there shows itself now a constant succession of events that are natural, i. e. in accord with the universal laws of human experience. The prophets appear no longer as media of supernatural oracles, but as men whose works and words are perfectly explicable from the character regarded in connection with the conditions of their age and environment. They stand, indeed, in a certain respect above their contemporaries, so far as they contest the modes of thought and action of the latter, and hold before them higher ideals of purer piety and morality; yet these ideals were not communicated to them from without by supernatural revelation, but sprang from their own spirit as products of an especially powerful and happy religious-moral nature, which, under the influence of historical relations, had been so developed that they saw clearly what was perverted in the mode of thought of others, and gave to the better a potent expression.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 10-11.

Men, Happiness, Age, Religion

“We lived one year in a suburb so new it was still being built in fields of red clay: a neat grid of streets named after songbirds was being dropped like a lattice of dough over a pie. Up and down Robin and Tanager and Bluebird I raced my bike; in a storm I pedaled so fast I hoped to catch up with the wind-driven rain. As I sped into the riddling wet warmth I shook my right hand according to a magical formula of my own. The universe, signaled by its master, groaned, revolved, released a flash of lightning. At last the imagination, like a mold on an orange, was covering the globe of my mind.”

Edmund White book A Boy's Own Story

Source: A Boy's Own Story (1982), Chapter Three (p. 81).

Hope, Imagination, Universe

“Yes! We believe in a higher principle than your virtue and the kind of morality you speak of so paltrily and without much conviction. We believe that there is no imperative or reward for virtue for the soul because it simply acts according to the necessity of its inherent nature. The moral imperative expresses itself in an ought and presupposes the concept of an evil next to that of good. P. 43”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Soul, Nature, Evil

“Know that the figures employed by prophets are of two kinds: first, where every word which occurs in the simile represents a certain idea: and secondly, where the simile, as a whole, represents a general idea, but has a great many points which have no reference whatever to that idea: they are simply required to give to the simile its proper form and order, or better to conceal the idea: the simile is therefore continued as far as necessary, according to its literal sense. Consider this well.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Idea, Sense

“Troy is based on the epic poem The Iliad by Homer, according to the credits. Homer's estate should sue.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/troy-2004 of Troy (14 May 2004) <br class="br">Reviews, Two star reviews

“If women be educated for dependence; that is, to act according to the will of another fallible being, and submit, right or wrong, to power, where are we to stop?”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 3

Women, Education, Dependency

“Whatever God desires to do is necessarily done; there is nothing that could prevent the realisation of His will. The object of His will is only that which is possible, and of the things possible only such as His wisdom decrees upon. When God desires to produce the best work, no obstacle or hindrance intervenes between Him and that work. This is the opinion held by all religious people, also by the philosophers; it is also our opinion. For although we believe that God created the Universe from nothing, most of our wise and learned men believe that the Creation was not the exclusive result of His will; but His wisdom, which we are unable to comprehend, made the actual existence of the Universe necessary. The same unchangeable wisdom found it as necessary that non-existence should precede the existence of the Universe. Our Sages frequently express this idea in the explanation of the words, "He hath made everything beautiful in his time" (Eccl. iii. 11)… This is the belief of most of our Theologians; and in a similar manner have the Prophets expressed the idea that all parts of natural products are well arranged, in good order, connected with each other, and stand to each other in the relation of cause and effect; nothing of them is purposeless, trivial, or vain; they are all the result of great wisdom. …This idea occurs frequently; there is no necessity to believe otherwise; philosophic speculation leads to the same result; viz., that in the whole of Nature there is nothing purposeless, trivial, or unnecessary, especially in the nature of the spheres, which are in the best condition and order, in accordance with their superior substance.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

Wisdom, Men, God, People

“Since I retired to Cold Mountain
I've lived by eating mountain fruits
What is there to worry about?
Life passes according to karma
The months pass like a flowing stream
Days and nights like sparks from flint
Heaven and earth endlessly change
While I sit happily among these cliffs”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

Life, Mountain, Change, Night

“Ours, according to Leibnitz, is the best of all possible worlds, and the laws of nature can therefore be described in terms of extremal principles. Thus, arising from corresponding variational problems, the differential equations of mechanics have invariance properties relative to certain groups of coordinate transformations.”

Carl Ludwig Siegel (1896–1981) German mathematician

[Lectures on Celestial Mechanics, https://books.google.com/books?id=mZtrCQAAQBAJ&pg=PA1] (p. 1)

World, Law, Nature, Problem

“Governments have an obligation to preserve their populations’ cultures as world heritage in accordance with the aim of the United Nations Educational, Scientific and Cultural Organization to promote diversity and oppose cultural imperialism.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development https://documents-dds-ny.un.org/doc/UNDOC/GEN/G16/151/19/PDF/G1615119.pdf?OpenElement. <br class="br">2016, Report submitted to the UN Human Rights Council

World, Education

“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, Truth, World

“The word is, according to what I've have read, is that he was a terrible student when he went to Occidental. He then gets to Columbia and then gets to Harvard. I heard at Columbia he was not a very good student, and then he then he gets into Harvard. How do you get into Harvard if you are not a good student? Maybe that's right, maybe that's wrong, but I don't know why he doesn't he release his records. Why doesn't he release his Occidental records?”

Donald J. Trump (1946) 45th President of the United States of America

press conference, New Hampshire, 2011-04-27
Schieffer: Racism underlying Trump's assertions
2011-04-27
CBS News
http://www.cbsnews.com/8301-503544_162-20058072-503544.html
2011-05-01
https://archive.is/ryIny
2013-06-28
About Barack Obama, who transferred to Columbia from Occidental College in 1981, graduated from Columbia in 1983, and graduated magna cum laude with a Juris doctorate from Harvard Law School in 1991
2010s, 2011

Reading

“Since human beings are highly adaptable it may be possible for an individual with any sort of competence to learn, in the end, according to any teaching strategy. But the experiments show, very clearly indeed, that the rate, quality and durability of learning is crucially dependent upon whether or not the teaching strategy is of a sort that suits the individual”

Gordon Pask (1928–1996) British psychologist

Source: Learning Strategies and Individual Competence (1972), p. 221 as cited in: Nigel Ford (2000) " Cognitive Styles and Virtual Environments http://docis.info/docis/lib/tian/rclis/dbl/jamsis/(2000)51%253A6%253C543%253ACSAVE%253E/advertising.utexas.edu%252Fvcbg%252Fhome%252FFord00.pdf" in: Journal of the American Society for Information Science. Vol 51, Is. 6, p. 543–557.

Learning, Dependency

“This was Saudi Arabia, where Islam originated, governed strictly according to the scriptures and example of the Prophet Muhammad. And by law, all women in Saudi Arabia must be in the care of a man. My mother argued loudly with the Saudi immigration official, but he merely repeated in an ever louder voice that she could not leave the airport without a man in charge.”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Chapter 3: Playing Tag in Allah's Palace

Women, Law

“To a few alarmed observers it seemed as though Wall Street were by way of devouring all the money of the entire world. However, in accordance with the cultural practice, as the summer passed, the sound and responsible spokesmen decried not the increase in brokers' loans, but those who insisted on attaching significance to this trend.”

John Kenneth Galbraith book The Great Crash, 1929

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter V, The Twilight of Illusion, Section I, p. 68

Money, World, Way, Summer

“You ought to regulate your manner of behaviour towards others, not according to your own humour, but agreeably to the pleasure and inclination of those with whom you converse.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 6

Pleasure

“Just you think, in a rocket a man takes the risk of bursting like a balloon, or freezing, or roasting, or sweating all his blood out in a single gush, before he can even cry out, and all that remains is bits of bone floating inside armored hulls, in accordance with the laws of Newton as corrected by Einstein, those two milestones in our progress. Down the road we go, all in good faith and see where it gets us. Think about our success Kelvin; think about our cabins, the unbreakable plates, the immortal sinks, legions of faithful wardobes devoted cupboards…”

Stanisław Lem book Solaris

Source: Solaris (1961), Ch. 12: "The Dreams", p. 185 [elipsis in original]

Faith, Law, Thinking, Success

“Sight, when used in the context of nature, creates direct communication with reality. It implies that one is involved in this particular reality and quickly leads a person to action. But when the image has become artificial and is purely a means of knowledge, the reaction persists. I feel directly involved in what I see, just as prehistoric people did. And if I am seeing objects or ideas, I am not truly independent; I cannot really take my distance from these objects. From the intellectual point of view, this means I cannot really exercise my critical faculties. The use of images to transmit knowledge leads to the progressive elimination of distance between a person and his knowledge, because of the way we are made to participate when this means is used (this is, of course, in perfect accord with technical civilization, and to be desired by its standards). The critical faculties and autonomy of the thinking person are also eliminated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 212
The Humiliation of the Word (1981)

People, Way, Feeling, Exercises

“For Space, when the position of points is expressed by rectilinear co-ordinates, ds = \sqrt{ \sum (dx)^2 }; Space is therefore included in this simplest case. The next case in simplicity includes those manifoldnesses in which the line-element may be expressed as the fourth root of a quartic differential expression…. I restrict myself… to those manifoldnesses in which the line element is expressed as the square root of a quadric differential expression…. Manifoldnesses in which, as in the Plane and in Space, the line-element may be reduced to the form \sqrt{ \sum (dx)^2 }, are… only a particular case of the manifoldnesses to be here investigated; they require a special name, and therefore these manifoldnesses… I will call flat. In order now to review the true varieties of all the continua which may be represented in the assumed form, it is necessary to get rid of difficulties arising from the mode of representation, which is accomplished by choosing the variables in accordance with a certain principle.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

“Rank beliefs not according to their plausibility but by the harm they may cause.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 203

“No regulation of commerce can increase the quantity of industry in any society beyond what its capital can maintain. It can only divert a part of it into a direction into which it might not otherwise have gone; and it is by no means certain that this artificial direction is likely to be more advantageous to the society than that into which it would have gone of its own accord. Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in his view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to the society.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter II, p. 486.

Nature, Study, Parting

“Truth', written 'in capital letters', is an orphan in this world, without power and influence… ['Reason'] cannot stand diverging opinions - it calls them 'lies'; it puts itself 'above' the real lives of human beings, demanding, in a way characteristic of all totalitarian ideologies, the right to rebuild the world from the height of 'what it should be', i. e. in accordance with its own 'invincible' precepts. It refuses to recognize the many ideas, actions, feelings, laws, institutions, racial features which separate one nation (culture, civilization) from another… The reason of ordinary people trying to create a better and safer world for themselves and their children (which is reason with a small 'r' and not Reason 'written in capital letters') has very little in common with these ignorant dreams of domination.”

Paul Karl Feyerabend book Farewell to Reason

pg 102.
Farewell to Reason (1987)

Children, People, Truth, World

“According to the big bang theory the universe is only 13 billion years old… We made some observations a year ago which we are still trying to explain but the simplest explanation seems to be that there stars that are 20 billion years old.”

Jayant Narlikar (1938) Indian physicist

Jayant Narlikar's Cosmology

Star, Universe

“Maithripala Sirisena: I must say very clearly there is no allegations regarding 'war crimes', there were war crime allegations during the early stages. But at the UN Human Rights Council in Geneva, mainly in the proposals presented in September, there were no war crime allegations against us. They contained allegations of Human Rights violations only. When you consider the facts surrounding the allegations of human rights violations, we're committed as a member of the UN to implementing the main points and proposals. But within that commitment, we will always act in accordance with the sovereignty of our country and in accordance with our constitution. For this work, we can obtain foreign technology in certain areas. In terms of people we definitely do not need outsiders. We have an unbiased independent judiciary in this country. We have a Criminal Investigation Department and other institutions that can carry out unbiased investigations in this regard.”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

War, People, Country

“It accords with the most liberal spirit of philosophy to suppose that not a stone can fall, or a plant rise, without the immediate agency of divine power.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter VII, paragraph 10, lines 8-10

“Delacroix spoke of the Greek coin being built from the center out. Vermeer has painted in this way, according to the principles of mass... How beautifully they are drawn – Vermeer does not just make a leaf and place it in the design, he relates space and leaf. [in the painting of Vermeer: 'Allegory on the New Testament']. That drapery – it is abstract – observe how this shape [a space between a shepherd and the tree] curves around the center space while the tree counter-curves opposite it, cutting an egg shape.... the spaces on the carpet that carry no figuration are, in fact, shapes of vital importance in building the whole..”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 357: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher, 1947

Way, Tree, Painting

“According to the orthodox creeds, Christianity came with the tidings that the human race was totally depraved, and that all men were in a lost condition, and that all who rejected or failed to believe the new religion, would be tormented in eternal fire. These were not “tidings of great joy.” If the passengers on some great ship were told that the ship was to be wrecked, that a few would be saved and that nearly all would go to the bottom, would they talk about “tidings of great joy”?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Men, Religion, Joy

“(About Russians) They are all more or less disguised imperialists, including revolutionists. The trait of these minds, always longing for the absolute, is a vivid centralism. They loathe varieties, cannot conciliate dissonances - such things dull their will and imagination to the extent that they cannot combine varieties into one whole; they reject even the idea of conscious social organizations. […] Let everything happen by itself, vividly - that is the wisest solution according to them, because it is the simplest and the easiest. Which is why there are so many anarchists among them. A strange thing, but I have never met any republicans among Russians!”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

Wacław Sieroszewski, Józef Piłsudski, Piotrków: 1915, p. 19.
Attributed
Source: Polish: "Wszyscy oni są mniej lub więcej zakapturzeni imperialiści, nie wyłączając rewolucjonistów. Żywiołowy centralizm jest cechą tych umysłów, wiecznie tęskniących do absolutu. Nie znoszą rozmaitości, nie umieją godzić sprzeczności – nużą one ich wolę i wyobraźnię do tego stopnia, że nie mogą stopić rozmaitości w jedną całość, odrzucają zupełnie nawet potrzebę świadomych społecznych organizacji. [...]. Niech się dzieje wszystko samo przez się, żywiołowo – to rozwiązanie według nich jest najmądrzejsze, bo najprostsze i najłatwiejsze. Dlatego to pośród nich tak dużo jest anarchistów. Dziwna jednak rzecz, że nie spotkałem wcale wśród Rosjan republikanów!"

Imagination, Idea

“The laws of nature, as analyzed mathematically and descriptively by Ptolemy and Galen, bore an interesting, and perhaps not entirely accidental similarity to the law of nations and of nature, as discerned by a long succession of Roman jurists. …The concept of an objective law applicable to human affairs, yet operating in accord with Nature and Reason and apart both from divine revelation and from human whim or passion, was peculiar to Rome and societies descended from Rome.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

Law, Mathematics, Nature, Passion

“If one prefers to have little with blessing, to have truth with concern, to suffer instead of exulting over imagined victories, then one presumably will not be disposed to praise the knowledge, as if what it bestows were at all proportionate to the trouble it causes, although one would not therefore deny that through its pain it educates a person, if he is honest enough to want to be educated rather than to be deceived, out of the multiplicity to seek the one, out of abundance to seek the one thing needful, as this is plainly and simply offered precisely according to the need for it.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Søren Kierkegaard, Eighteen Upbuilding Discourses, Hong p. 128-129
1840s, Upbuilding Discourses (1843-1844)

Pain, Truth, Education, Imagination

“The executions of agents, partisans, saboteurs, suspicious people, indulging in espionage and sabotage, and those who were of a detrimental effect to the German Army, were, in my opinion, completely in accordance with the Hague Convention.”

Paul Blobel (1894–1951) German SS officer and Holocaust perpetrator

Quoted in "The Eichmann Kommandos" - Page 153 - by Michael Angelo Musmanno - 1961.

People

“Quality improves with effort according to an exponential curve.”

Robert W. Bly (1957) American writer

101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)

Effort

“That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 16
Virginia Declaration of Rights (1776)

Love, Men, Religion, Exercises

“Lautrec was still satisfying his rather classical art-teacher Cormon in Paris. The unreal conventions of Cormon imposed and discouraged him, according to Henri Perruchot”

Henri de Toulouse-Lautrec (1864–1901) French painter

1879-1884, T-Lautrec, by Henri Perruchot

Art, Teachers

“We [Futurists, Balla and Depero ], seek to realize this total fusion in order to reconstruct the universe by making it more joyful, in other words by an integral re-creation. We will give skeleton and flesh to the invisible, the impalpable, the imponderable and the imperceptible. We will find abstract equivalents for all the forms and elements of the universe, and then well will combine them according to the caprice of our inspiration, to shape plastic complexes which we will set in motion.”

Giacomo Balla (1871–1958) Italian artist

The Futurist Reconstruction of the Universe (1915)

Universe

“I couldn't live with myself if I thought that these big strategic choices for my generation were there, and I wasn't even making them – or I was making them according to what was expedient rather than what I actually thought was right.”

Tony Blair (1953) former Prime Minister of the United Kingdom

[Stryker Mcguire, I Did It My Way, http://www.msnbc.msn.com/id/17202843/site/newsweek/, Newsweek International, 2007-02-26, 2007-02-20]
2000s

“The Protestant churches generally hold that the elements of the sacrament are flesh and blood only in a tropical sense; they nourish our souls as meat and the juice of it would our bodies. But the Catholics maintain that they are literally just that; although they possess all the sensible qualities of wafer-cakes and diluted wine. But we can have no conception of wine except what may enter into a belief, either —
# That this, that, or the other, is wine; or,
# That wine possesses certain properties.
Such beliefs are nothing but self-notifications that we should, upon occasion, act in regard to such things as we believe to be wine according to the qualities which we believe wine to possess. The occasion of such action would be some sensible perception, the motive of it to produce some sensible result. Thus our action has exclusive reference to what affects the senses, our habit has the same bearing as our action, our belief the same as our habit, our conception the same as our belief; and we can consequently mean nothing by wine but what has certain effects, direct or indirect, upon our senses; and to talk of something as having all the sensible characters of wine, yet being in reality blood, is senseless jargon. Now, it is not my object to pursue the theological question; and having used it as a logical example I drop it, without caring to anticipate the theologian's reply. I only desire to point out how impossible it is that we should have an idea in our minds which relates to anything but conceived sensible effects of things. Our idea of anything is our idea of its sensible effects; and if we fancy that we have any other we deceive ourselves, and mistake a mere sensation accompanying the thought for a part of the thought itself. It is absurd to say that thought has any meaning unrelated to its only function. It is foolish for Catholics and Protestants to fancy themselves in disagreement about the elements of the sacrament, if they agree in regard to all their sensible effects, here or hereafter.
It appears, then, that the rule for attaining the third grade of clearness of apprehension is as follows: Consider what effects, which might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The final sentence here is an expression of what became known as the Pragmatic maxim, first published in "Illustrations of the Logic of Science" in Popular Science Monthly, Vol. 12 (January 1878), p. 286

Soul, Motivation, Idea, Question

“I begin my reign with the desire to put myself at the service of all Belgians. I will work for it in perfect agreement with the government and in accordance with the constitution.”

Philippe of Belgium (1960) seventh king of the Belgians

Divided Belgium has a new King Philippe http://www.telegraph.co.uk/news/worldnews/europe/belgium/10193295/Divided-Belgium-has-a-new-King-Philippe.html, Telegraph (July 21, 2013)

Perfection

“I read the book of Job over and over. Poor Job. He was afflicted. According to the Bible, he was a just man. But Satan said, “You put your finger on him, and injure him, and he won’t be such a just, devout man.”
So God said to Satan, “Do anything you want with him, but spare his life.” And so he was afflicted. His children deserted him — he lost everything. He was reduced to sackcloth and ashes. Even his wife said, “Curse God and die.” But he didn’t. But he did rebuke God. He said, “I’ve lived a devout life. Worshipped You. I was just to my fellow man. Accomplished all I could in Your name. Look what’s happened.”
And God answered him, “Where were you when I laid the foundations of the world? Where were you when I created the galaxies and the universes? Answer as a man! Gird up your loins and answer as a man!””

Taylor Caldwell (1900–1985) Novelist

That’s the subject of my next book.
1970s-, The Captains, the Kings, and Taylor Caldwell (1978)

Life, God, Children, Books

“It was 11:45 at night according to ship’s time when the Titanic grazed along the iceberg that would send it to the ocean bed.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 137

Time, Night

“He shows Himself to the soul in the living mirror of her intelligence;
Not as He is in His nature,
But in images and similitudes,
And in the degree in which the illuminated reason can grasp and understand Him.
And the wise reason, enlightened of God, sees clearly
And without error in images of the understanding
All that she has heard of God,
Of faith, of truth, according to her longing.
But that image which is God Himself,
Although it is held before her, she cannot comprehend;
For the eyes of her understanding
Must fail before that Incomparable Light.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

God, Truth, Faith, Error

“It is at any rate evident, that a large and ample province remains for the exercise of Providence, without its being naturally perceptible by us; because obscurity, when applied to the interruption of laws, bears a necessary proportion to the imperfection of our knowledge when applied to the laws themselves, or rather to the effects which these laws, under their various and incalculable combinations, would of their own accord produce. And if it be said, that the doctrine of Divine Providence, by reason of the ambiguity under which its exertions present themselves, can be attended with no practical influenceupon our conduct; that, although we believe ever so firmly that there is a Providence, we must prepare, and provide, and act, as if there were none; I answer, that this is admitted: and that we further allege, that so to prepare, and so to provide, is consistent with the most perfect assurance of the reality of a Providence; and not only so, but that it is probably one advantage of the present state of our information, that our provisions and preparations are not disturbed by it. Or if it be still asked, Of what use at all then is the doctrine, if it neither alter our measures nor regulate our conduct? I answer again, that it is of the greatest use, but that it is a doctrine of sentiment and piety, not (immediately at least) of action or conduct; that it applies to the consolation of men's minds, to their devotions, to the excitement of gratitude, the support of patience, the keeping alive and the strengthening of every motive for endeavouring to please our Maker; and that these are great uses.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Men, Law, Exercises, Motivation

“But if some mind very different from ours were to look upon some property of some curved line as we do on the evenness of a straight line, he would not recognize as such the evenness of a straight line; nor would he arrange the elements of his geometry according to that very different system, and would investigate quite other relationships as I have suggested in my notes.
We fashion our geometry on the properties of a straight line because that seems to us to be the simplest of all. But really all lines that are continuous and of a uniform nature are just as simple as one another. Another kind of mind which might form an equally clear mental perception of some property of any one of these curves, as we do of the congruence of a straight line, might believe these curves to be the simplest of all, and from that property of these curves build up the elements of a very different geometry, referring all other curves to that one, just as we compare them to a straight line. Indeed, these minds, if they noticed and formed an extremely clear perception of some property of, say, the parabola, would not seek, as our geometers do, to rectify the parabola, they would endeavor, if one may coin the expression, to parabolify the straight line.”

Roger Joseph Boscovich (1711–1787) Croat-Italian physicist

"Boscovich's mathematics", an article by J. F. Scott, in the book Roger Joseph Boscovich (1961) edited by Lancelot Law Whyte.
"Transient pressure analysis in composite reservoirs" (1982) by Raymond W. K. Tang and William E. Brigham.
"Non-Newtonian Calculus" (1972) by Michael Grossman and Robert Katz.

Fashion, Nature

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Chance, Time, Past, Help

“According to history, Malays began to migrate to Malaysia in noticeable numbers only about 700 years ago. Of the 39 percent Malays in Malaysia today, about one-third are comparatively new immigrants like the secretary-general of UMNO, Dato' Syed Ja'afar Albar, who came to Malaya from Indonesia just before the war at the age of more than thirty. Therefore it is wrong and illogical for a particular racial group to think that they are more justified to be called Malaysians and that the others can become Malaysian only through their favour.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew (in 1964 or 1965), — Ye, Lin-Sheng (2003). The Chinese Dilemma, p. 43. East West Publishing. ISBN 0-9751646-1-9.
1960s

War, Age, History, Thinking

“With Mie's view of matter there is contrasted another, according to which matter is a limiting singularity of the field, but charges and masses are force-fluxes in the field. This entails a new and more cautious attitude towards the whole problem of matter.”

Hermann Weyl (1885–1955) German mathematician

From the Author's Preface to Fourth Edition (1920)
Space—Time—Matter (1952)

Problem

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Theodosius Dobzhansky book Genetics and the Origin of Species

Genetics and the Origin of Species (1941) 2nd revised edition

Life, Family, Hope, Imagination

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

“Politics is not a self-enclosed activity, organically generating a body of concepts internal to it. What counts as a set of ideas with a bearing on the political conflicts of a time varies according to epoch and region. Today it stretches far beyond the purview of political science, traditionally conceived. Philosophy, economics, history, sociology, psychology, not to speak of the earth and life sciences, and the arts, all intersect at different points with terrain of politics, in its classic definition.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xi

Life, Art, History, Idea

“The third category of which I come now to speak is precisely that whose reality is denied by nominalism. For although nominalism is not credited with any extraordinarily lofty appreciation of the powers of the human soul, yet it attributes to it a power of originating a kind of ideas the like of which Omnipotence has failed to create as real objects, and those general conceptions which men will never cease to consider the glory of the human intellect must, according to any consistent nominalism, be entirely wanting in the mind of Deity.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, §3. Laws: Nominalism, CP 5.62
Pragmatism and Pragmaticism (1903)

Men, Soul, Idea, Reality

“Again, Mahāmati, there may be some unwitted people in the future time, who, beginning to lead the homeless life according to my teaching, are acknowledged as sons of the Śākya, and carry the Kāshāya robe about them as a badge, but who are in thought evilly affected by erroneous reasonings. They may talk about various discriminations which they make in their moral discipline, being addicted to the view of a personal soul. Being under the influence of the thirst for [meat-] taste, they will string together in various ways some sophistic arguments to defend meat-eating. They think they are giving me an unprecedented calumny when they discriminate and talk about facts that are capable of various interpretations. Imagining that this fact allows this interpretation, [they conclude that] the Blessed One permits meat as proper food, and that it is mentioned among permitted foods and that probably the Tathagata himself partook of it. But, Mahāmati, nowhere in the sutras is meat permitted as something enjoyable, nor it is referred to as proper among the foods prescribed”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

for the Buddha's followers
Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Life, People, Food, Way

“You profess to believe "that, of one blood, God made all nations of men to dwell on the face of all the earth," and hath commanded all men, everywhere to love one another; yet you notoriously hate, (and glory in your hatred), all men whose skins are not colored like your own. You declare, before the world, and are understood by the world to declare, that you "hold these truths to be self evident, that all men are created equal; and are endowed by their Creator with certain inalienable rights; and that, among these are, life, liberty, and the pursuit of happiness;" and yet, you hold securely, in a bondage which, according to your own Thomas Jefferson, "is worse than ages of that which your fathers rose in rebellion to oppose," a seventh part of the inhabitants of your country.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1850s, What to the Slave is the Fourth of July? (1852)

Love, Life, Men, God

“Creationists insist that mutations are very rare and are usually, if not always harmful. But the fact is that the vast majority of mutations are completely neutral. They’d have to be because, according to the National Center for Biotechnology Information, there is an overall average of 128 mutations per human zygote! So apparently, in creationist terms, “very rare” means “more than a hundred per person right from the point of conception”. Because those are just the mutations we start out with. Our cells will mutate again 30 more times over the course of our lives, and some of these subsequent mutations can be passed on to our children too –usually with no more effect than those we recognize as family traits.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Foundational Falsehoods of Creationism <br class="br">Source: "8th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=TU-7d06HJSs, Youtube (March 22, 2008)

Children, Family, Time, Personality

“For a long time I was helpless before German influence, for, in Budapest and its vicinity, I lacked the means to check or thwart the joint action of the Germans and the Ministry for Home Affairs. As the defeat of Germany drew nearer, I regained, though slowly and imperfectly, a certain freedom of action. In the summer, I succeeded at last in having the possibility of freeing the Jews from the prohibitions and restrictions imposed on them by law. Of the innumerable requests that poured in, I rejected none. The deportations were supposed to be made to labour camps. Not before August did secret information reach me of the horrible truth about the extermination camps. It was Csatay, the Minister of War, who raised the matter at a Cabinet meeting and demanded that our government should insist on the Germans clarifying the situation. This demand was not met by the Cabinet. The Churches, I must here add, did what they could for those in distress by providing them with certificates of baptism. In this, they acted in accordance with the true wishes of our people.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, p. 268

War, People, Truth, Secret

“The essential is the object. Error consists in forgetting that grain, cotton, wool are vital objects and in being interested in them only because of their value in gold, their speculative value. The economic purpose is not 'to make millionaires out of gasoline' but to distribute gasoline according to demand and need. [Wall street] is an abstraction.”

Fernand Léger (1881–1955) French painter

Quote from exhibition catalogue, John Becker Gallery, New York, March 1933
Quotes of Fernand Leger, 1930's

Error, Forgetting

“Young Schopenhauer, a zealous and thorough-going Kantian, tried to explain that light would cease to exist along with the seeing eye. "What!" he said, according to Schopenhauer's own report, "looking at him with his Jove-like eyes,"—"You should rather say that you would not exist if the light could not see you?"”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

As quoted by Friedrich Jodl, "Goethe and Kant," The Monist (1901) f. , ed. Paul Carus, Vol. 11, p. 264 https://books.google.com/books?id=gnQKAQAAMAAJ&pg=PA264. As translated from Professor Jodl's MS. by W. H. Carruth, of the University of Kansas.

Light

“Would you say that any one sacred book is superior to all others in the world? … I say the New Testament, after that, I should place the Koran, which in its moral teachings, is hardly more than a later edition of the New Testament. Then would follow according to my opinion the Old Testament, the Southern Buddhist Tripitaka, the Tao-te-king of Laotze, the Kings of Confucius, the Veda and the Avesta.”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to his son, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller, Vol. II, Ch. XXXII

Books, World

“Mathripala Sirisena: Let me explain the facts. First, let's look at my brother who is Chairman of the Telecom company. You have to differentiate between nepotism, and members of the family getting involved in governance. When you take the telecom institution, it's a mix of state and private sector. Importantly, it comes under a different ministry: it's an institution that comes under a different minister. My brother hasn't been involved in governance in any instance. On the other side, you mentioned my son-in-law, he has in no way been given a powerful position. He has only a minor position on my personal staff. Then you mention my son. Usually, we all know that when you go to the UN General Assembly, there are a certain number of seats allocated to each country's delegation. It's only in accordance with that allocation that government representatives from here attended. I must very clearly say: my son was not included in that number. I totally reject describing this as nepotism. Because in politics, we also need to look at people's understanding, our culture. So within these issues, we have to look at the way the government acted, before I came to power and how we act today. So I must clearly say no member of family has been involved in governance at any point.”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

People, Family, Law, Way

“All old Poems, Homer's and the rest, are authentically Songs. I would say, in strictness, that all right Poems are; that whatsoever is not sung is properly no Poem, but a piece of Prose cramped into jingling lines,—to the great injury of the grammar, to the great grief of the reader, for most part! What we wants to get at is the thought the man had, if he had any: why should he twist it into jingle, if he could speak it out plainly? It is only when the heart of him is rapt into true passion of melody, and the very tones of him, according to Coleridge's remark, become musical by the greatness, depth and music of his thoughts, that we can give him right to rhyme and sing; that we call him a Poet, and listen to him as the Heroic of Speakers,—whose speech is Song.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Music, Passion, Singing, Heart

“I will work in my own way, according to the light that is in me.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Letter to Ellis Gray Loring (1843).
1840s

Way, Light

“Harry Dresden: On the whole, we're a murderous race. According to Genesis, it took as few as four people to make the planet too crowded to stand, and the first murder was a fratricide. Genesis says that in a fit of jealous rage, the very first child born to mortal parents, Cain, snapped and popped the first metaphorical cap in another human being. The attack was a bloody, brutal, violent, reprehensible killing. Cain's brother Abel probably never saw it coming. As I opened the door to my apartment, I was filled with a sense of empathic sympathy and intuitive understanding. For freaking Cain.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Dead Beat (2005), Chapter 1, opening lines

People, Understanding, Parent, Sense

“As neither reason requires nor religion permits the contrary, every man living in or out of a state of civil society has a right peaceably and quietly to worship God according to the dictates of his conscience.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

The Rights of the Colonists (1772)

God, Religion

“Yet Hitler managed not to get caught up in the violence directed against real and imagined supporters of the Munich Soviet Republic. According to his friend Ernst Schmidt, he was released again from captivity through the intervention of an officer, who encountered him in the wake of his arrest and who knew him from the front.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 70

Imagination, Support

“Freedom means free speech, not politically correct safe spaces. Freedom means religious freedom, whether you are Christian, Jew, Muslim, or atheist. Whether you are gay, or straight, the Bill of Rights protects the rights of all of us to live according to our conscience. Freedom means the right to keep and bear arms, and to protect your family. Freedom means that every human life is precious and must be protected. Freedom means Supreme Court Justices who don't dictate policy, but instead follow the Constitution. And, freedom means recognizing that our Constitution allows states to choose policies that reflect local values. Colorado might decide something different than Texas. New York different than Iowa. That's the way it's supposed to be, diversity. If not, what's the point of having states to begin with?”

Ted Cruz (1970) American politician

2010s, Speech at the Republican National Convention (July 20, 2016)

Life, Family, Justice, Way

“The old form of trade union, which was born in the nineteenth century and aimed primarily at negotiating wages for a specific trase is no longer sufficient. First of all, as we have been argueing, the old trade unions are not able to represent the unemployed, the poor, or even the mobile and flexible post-Fordist workers with short term contracts, all of whom participate actively in social production and increase social wealth. Second, the old unions are divided according to the various products and tasks defined in the heyday of industrial production - a miners' union, a pipefitters' union, a machinists' union and so forth. Today, insofar as the conditions and the relations of labor are becoming common, these traditional divisions (or even newly defined divisions) no longer make sense and serve only as an obstacle. Finally the old unions have become purely economic, not political, organization.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

136
Multitude: War and Democracy in the Age of Empire

Sense, Wealth

“The worst thing about Beijing is that you can never trust the judicial system. Without trust, you cannot identify anything; it’s like a sandstorm. You don’t see yourself as part of the city—there are no places that you relate to, that you love to go. You have no memory of any material, texture, shape. Everything is constantly changing, according to somebody else’s will, somebody else’s power.”

Ai Weiwei (1957) Chinese concept artist

2010-, The City: Beijing, 2011

Love, Memory, Change, Parting

“A community which is inspired by feelings of ill-will towards other communities is low and ignoble. I entertain the highest respect for the customs, laws, religious and social institutions of other communities. Nay, it is my duty, according to the teaching of the Quran, even to defend their places of worship, if need be. Yet I love the communal group which is the source of my life and behaviour; and which has formed me what I am by giving me its religion, its literature, its thought, its culture, and thereby recreating its whole past as a living operative factor, in my present consciousness.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Love, Life, Religion, Law

“According to my attempts to understand them, reality is systematically denied in the Copenhagen interpretation in order to circumvent consistency problems (such as “Is the electron really a wave or a particle?”). If there is no reality, one does not need a consistent description!”

H. Dieter Zeh (1932–2018) German physicist

referring to his attempts to understand Copenhagen interpretation proponents Nonlocality versus nonreality http://www.fqxi.org/community/forum/topic/323, FQXi (Foundational Questions in Physics & Cosmology) Blog (2008)

Understanding, Problem, Reality

“"Attitude No-Attitude" means that there is no need for what are known as long sword attitudes.
Even so, attitudes exist as the five ways of holding the long sword. However you hold the sword it must be in such a way that it is easy to cut the enemy well, in accordance with the situation, the place, and your relation to the enemy.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Water Book

Way

“Accordingly one finds in political science, in sociology, and in social psychology a variety of distinctions among different types of social power or among qualitatively different processes of social influence… Our main purpose is to identify the major types of power and to define them systematically so that we may compare them according to the changes which they produce and the other effects which accompany the use of power.”

John R. P. French (1913–1995) American psychologist

Source: "The bases of social power." 1959, p. 150

Science, Change

“With many sovereign states, with no system of law enforceable among them, with each state judging its grievances and ambitions according to the dictates of its own reason or desire - conflict, sometimes leading to war, is bound to occur.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter VI, The Third Image, p. 159

War, Law

“Life at Cambridge during those war years was to me particularly congenial, and it completed the process of thorough absorption in English life which, from the beginning, I had found very easy. Somehow the whole mood and intellectual atmosphere of the country had at once proved extraordinarily attractive to me, and the conditions of a war in which all my sympathies were with the English greatly speeded up the process of becoming thoroughly at home—much more than in my native Austria from which I had already become somewhat estranged during the conditions of the 1920s. While neither on my early visit to the United States nor during my later stay there or still later in Germany did I feel that I really belonged there, English ways of life seemed so naturally to accord with all my instincts and dispositions that, if it had not been for very special circumstances, I should never have wished to leave the country again. And of all the forms of life, that at one of the colleges of the old universities…still seems to me the most attractive. The evenings at the High Table and the Combinations Room at King's are among the pleasantest recollections of my life, and some of the older men I came then to know well, especially J. H. Clapham, remained, while they lived, dear friends.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Stephen Kresge and Leif Wenar (eds.), Hayek on Hayek: An Autobiographical Dialogue (London: Routledge, 1994), p. 86
1980s and later

Life, Men, War, Way

“Fear is proverbially a poor adviser for human action; for a party it is destruction. Fear of the labor movement and socialism has caused the political downfall of the German bourgeoisie; and the days of the Social Democracy are numbered as soon as the cry of fear finds a response in us. We should not challenge, but we should not sound the alarm and be misled by fear into taking steps that do not accord with the principles, the nature and the honor of our party. One does not disarm an enemy through timidity and gentleness; one simply emboldens him. Not that we should seek to run our heads through a wall. We wish to be and must be “practical.””

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Fear, Democracy, Nature, Cry

“Firuz Shah Tughlaq organised an industry out of catching slaves. Shams-i-Siraj Afif writes in his Tarikh-i-Firuz Shahi: “The Sultan commanded his great fief-holders and officers to capture slaves whenever they were at war (that is, suppressing Hindu rebellions), and to pick out and send the best for the service of the court. The chiefs and officers naturally exerted themselves in procuring more and more slaves and a great number of them were thus collected. When they were found to be in excess, the Sultan sent them to important cities… It has been estimated that in the city and in the various fiefs, there were 1,80,000 slaves… The Sultan created a separate department with a number of officers for administering the affairs of these slaves.”. Firuz Shah beat all previous records in his treatment of the Hindus… He records another instance in which Hindus who had built new temples were butchered before the gate of his palace, and their books, images, and vessels of Worship were publicly burnt. According to him “this was a warning to all men that no zimmi could follow such wicked practices in a Musulman country”. Afif reports yet another case in which a Brahmin of Delhi was accused of “publicly performing idol-worship in his house and perverting Mohammedan women leading them to become infidels”. The Brahmin “was tied hand and foot and cast into a burning pile of faggots.””

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

The historian who witnessed this scene himself expresses his satisfaction by saying, “Behold the Sultan’s strict adherence to law and rectitude, how he would not deviate in the least from its decrees.”
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Women, Men, War, Books

Quotes about accord page 11

Quotes about accord
page 11