Quotes about wisdom
page 7

Julian of Norwich photo
James Allen photo
Bertolt Brecht photo

“Mixing one's wines may be a mistake, but old and new wisdom mix admirably.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

The Singer, in The Caucasian Chalk Circle (1944), Prologue

Edmund Burke photo

“The wisdom of our ancestors.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Burke is credited by some with the first use of this phrase, in Observations on a Late Publication on Present State of the Nation (1769), p. 516; also in Thoughts on the Cause of the Present Discontents (1770) and Discussion on the Traitorous Correspondence Bill (1793)
1760s

Lyndon B. Johnson photo

“To strengthen the work of Congress I strongly urge an amendment to provide a four-year term for Members of the House of Representatives—which should not begin before 1972. The present two-year term requires most members of Congress to divert enormous energies to an almost constant process of campaigning—depriving this nation of the fullest measure of both their skill and their wisdom. Today, too, the work of government is far more complex than in our early years, requiring more time to learn and more time to master the technical tasks of legislating. And a longer term will serve to attract more men of the highest quality to political life. The nation, the principle of democracy, and, I think, each congressional district, will all be better served by a four-year term for members of the House. And I urge your swift action. Tonight the cup of peril is full in Vietnam. That conflict is not an isolated episode, but another great event in the policy that we have followed with strong consistency since World War II. The touchstone of that policy is the interest of the United States—the welfare and the freedom of the people of the United States. But nations sink when they see that interest only through a narrow glass. In a world that has grown small and dangerous, pursuit of narrow aims could bring decay and even disaster. An America that is mighty beyond description—yet living in a hostile or despairing world—would be neither safe nor free to build a civilization to liberate the spirit of man. In this pursuit we helped rebuild Western Europe. We gave our aid to Greece and Turkey, and we defended the freedom of Berlin. In this pursuit we have helped new nations toward independence. We have extended the helping hand of the Peace Corps and carried forward the largest program of economic assistance in the world. And in this pursuit we work to build a hemisphere of democracy and of social justice. In this pursuit we have defended against Communist aggression—in Korea under President Truman—in the Formosa Straits under President Eisenhower—in Cuba under President Kennedy—and again in Vietnam.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Samuel Johnson photo

“There is no wisdom in useless and hopeless sorrow; but there is something in it so like virtue, that he who is wholly without it cannot be loved.”

Samuel Johnson (1709–1784) English writer

Letter to Hester Thrale (12 April 1781) http://books.google.com/books?id=184WAAAAQAAJ&pg=PA736

Edwin Abbott Abbott photo

“Had the acute-angled rabble been all, without exception, absolutely destitute of hope and of ambition, they might have found leaders in some of their many seditious outbreaks, so able as to render their superior numbers and strength too much even for the wisdom of the Circles. But a wise ordinance of Nature has decreed that, in proportion as the working-classes increase in intelligence, knowledge, and all virtue, in that same proportion their acute angle (which makes them physically terrible) shall increase also and approximate to the comparatively harmless angle of the Equilateral Triangle. Thus, in the most brutal and formidable of the soldier class — creatures almost on a level with women in their lack of intelligence — it is found that, as they wax in the mental ability necessary to employ their tremendous penetrating power to advantage, so do they wane in the power of penetration itself.

How admirable is this Law of Compensation! And how perfect a proof of the natural fitness and, I may almost say, the divine origin of the aristocratic constitution of the States in Flatland! By a judicious use of this Law of Nature, the Polygons and Circles are almost always able to stifle sedition in its very cradle, taking advantage of the irrepressible and boundless hopefulness of the human mind. Art also comes to the aid of Law and Order. It is generally found possible — by a little artificial compression or expansion on the part of the State physicians — to make some of the more intelligent leaders of a rebellion perfectly Regular, and to admit them at once into the privileged classes; a much larger number, who are still below the standard, allured by the prospect of being ultimately ennobled, are induced to enter the State Hospitals, where they are kept in honourable confinement for life; one or two alone of the more obstinate, foolish, and hopelessly irregular are led to execution.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 3. Concerning the Inhabitants of Flatland

Josefa Iloilo photo

“Job learned the wisdom of silence before God, but it appears many Christians have abandoned this value in our wordy world.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Ursula K. Le Guin photo
Revilo P. Oliver photo
Nicolas Boileau-Despréaux photo

“In spite of every sage whom Greece can show,
Unerring wisdom never dwelt below;
Folly in all of every age we see,
The only difference lies in the degree.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

N'en déplaise à ces fous nommés sages de Grèce,
En ce monde il n'est point de parfaite sagesse :
Tous les hommes sont fous, et, malgré tous leurs soins,
Ne diffèrent entre eux que du plus ou du moins.
Satire 4, l. 37
Satires (1716)

Philo photo
Aleister Crowley photo
Don Marquis photo

“well boss
mehitabel the cat
has reappeared in her old
haunts with a
flock of kittens

archy she said to me
yesterday
the life of a female
artist is continually
hampered what in hell
have i done to deserve
all these kittens
i look back on my life
and it seems to me to be
just one damned kitten
after another
i am a dancer archy
and my only prayer
is to be allowed
to give my best to my art
but just as i feel
that i am succeeding
in my life work
along comes another batch
of these damned kittens
it is not archy
that i am shy on mother love
god knows i care for
the sweet little things
curse them
but am i never to be allowed
to live my own life
i have purposely avoided
matrimony in the interests
of the higher life
but i might just
as well have been a domestic
slave for all the freedom
i have gained
i hope none of them
gets run over by
an automobile
my heart would bleed
if anything happened
to them and i found it out
but it isn t fair archy
it isn t fair
these damned tom cats have all
the fun and freedom
if i was like some of these
green eyed feline vamps i know
i would simply walk out on the
bunch of them and
let them shift for themselves
but i am not that kind
archy i am full of mother love
my kindness has always
been my curse
a tender heart is the cross i bear
self sacrifice always and forever
is my motto damn them
i will make a home
for the sweet innocent
little things
unless of course providence
in his wisdom should remove
them they are living
just now in an abandoned
garbage can just behind
a made over stable in greenwich
village and if it rained
into the can before i could
get back and rescue them
i am afraid the little
dears might drown
it makes me shudder just
to think of it
of course if i were a family cat
they would probably
be drowned anyhow
sometimes i think
the kinder thing would be
for me to carry the
sweet little things
over to the river
and drop them in myself
but a mother s love archy
is so unreasonable
something always prevents me
these terrible
conflicts are always
presenting themselves
to the artist
the eternal struggle
between art and life archy
is something fierce
yes something fierce
my what a dramatic
life i have lived
one moment up the next
moment down again
but always gay archy always gay
and always the lady too
in spite of hell
well boss it will
be interesting to note
just how mehitabel
works out her present problem
a dark mystery still broods
over the manner
in which the former
family of three kittens
disappeared
one day she was talking to me
of the kittens
and the next day when i asked
her about them
she said innocently
what kittens
interrogation point
and that was all
i could ever get out
of her on the subject
we had a heavy rain
right after she spoke to me
but probably that garbage can
leaks so the kittens
have not yet
been drowned”

Don Marquis (1878–1937) American writer

mehitabel and her kittens http://donmarquis.com/reading-room/kittens/
archy and mehitabel (1927)

Clarence Darrow photo
Wolfgang Pauli photo

“There is no God and Dirac is his Prophet.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Es gibt keinen Gott und Dirac ist sein Prophet.
A remark made during the Fifth Solvay International Conference (October 1927), after a discussion of the religious views of various physicists, at which all the participants laughed, including Dirac, as quoted in Teil und das Ganze (1969), by Werner Heisenberg, p. 119; it is an ironic play on the Muslim statement of faith, the Shahada, often translated: "There is no god but Allah, and Muhammad is His Prophet."
Variant translations and paraphrases:
Well, our friend Dirac, too, has a religion, and its guiding principle is "God does not exist and Dirac is His prophet."
As quoted in the authorized translation, Physics and Beyond : Encounters and Conversations (1971) by Werner Heisenberg, p. 87
Yes, yes, our friend Dirac has a religion, and its creed runs: "There is no God, and Dirac is his prophet."
As quoted in Jesus, Son of Man (1977) by Rudolf Augstein, p. 325
Our friend Dirac has a religion; and the main tenet of that religion is: There is no God, and Dirac is his prophet.
As quoted in Haphazard Reality : Half a Century of Science (1983), by Hendrik Brugt Gerhard Casimir, p. 151
Yes, our friend Dirac has a religion, and the basic postulate of this religion is: "There is no God, and Dirac is his prophet."
As quoted in Dirac : A Scientific Biography (1990) by Helge Kragh, p. 256
Well, well, our friend Dirac has a religion, and its guiding principle is: "There is no God, and Dirac is His prophet.
As quoted in God's Laughter : Man and His Cosmos (1992) by Gerhard Staguhn, p. 159
If I understand Dirac correctly, his meaning is this: there is no God, and Dirac is his Prophet.

Václav Havel photo

“God made Homo sapiens a problem-solving creature. The trouble is that He gave us too many resources: too many languages, too many phases of life, too many levels of complexity, too many ways to solve problems, too many contexts in which to solve them, and too many values to balance.
First came the law, accounting, and history which looks backward in time for their values and decision-making criteria, but their paradigm (casuistry) cannot look forward to predict future consequences. Casuistry is overly rigid and does not account for statistical phenomena. To look forward man used two thousand years to evolve scientific method - which can predict the future when it discovers the laws of nature. In parallel, man evolved engineering, and later, systems engineering, which also anticipates future conditions. It took man to the moon, but it often did, and does, a poor job of understanding social systems, and also often ignores the secondary effects of its artifacts on the environment.
Environmental impact analysis was promoted by governments to patch over the weakness of engineering - with modest success - and it does not ignore history; but by not integrating with system design, it is also an incomplete philosophy. System design and architecture, or simply design, like science and engineering is forward-looking, and provides man with comforts and conveniences - if someone will tell them what problems to solve, and which requirements to meet. It rarely collects wisdom from the backward-looking methodologies, often overlooks ordinary operating problems in designing its artifacts, whether autos or buildings, and often ignores the principles of good teamwork.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Alexander McCall Smith photo
John Cheever photo

“Wisdom we know is the knowledge of good and evil not the strength to choose between the two.”

John Cheever (1912–1982) American novelist and short story writer

The Late Forties and the Fifties, 1956 entry.
The Journals of John Cheever (1991)

Roger Williams (theologian) photo
R. Venkataraman photo

“Unfortunately, people in office develop a rigidity or a false sense of prestige that the Government should not yield to pressure. I was no exception to it during my earlier career in charge of vital departments. Wisdom dawns when it is too late or the situation is beyond redemption.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 161-62.

Kage Baker photo

“It is from the scope and wisdom of the economists of the past that we must reap the knowledge with which to face the future.”

Source: The Worldly Philosophers (1953), Chapter XI, Beyond the Economic Revolution, p. 317

Joseph Joubert photo
Arthur Schopenhauer photo

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274
On the Basis of Morality (1840)

Norodom Sihanouk photo
Gustave Courbet photo
George William Foote photo
Sinclair Lewis photo
Laura Anne Gilman photo
Confucius photo

“You [a disciple], shall I teach you about knowledge? What you know, you know, what you don't know, you don't know. This is true wisdom.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Analects, Chapter II

Ray Comfort photo
Michael Moorcock photo
Iamblichus photo
John Adams photo
Walter Scott photo
Michel De Montaigne photo

“I moreover affirm that our wisdom itself, and wisest consultations, for the most part commit themselves to the conduct of chance.”

Book III, Ch. 8. Of the Art of Conversation
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Charles Webster Leadbeater photo

“The Ageless Wisdom Teachings”

Charles Webster Leadbeater (1854–1934) English theosophist

See Also

Averroes photo
John Calvin photo
Revilo P. Oliver photo
Charles William Eliot photo

“Enter to grow in wisdom. / Depart to serve better thy country and thy kind.”

Charles William Eliot (1834–1926) President of Harvard

Over entrance (“Enter”) and exit (“Depart”) of Dexter gate (gift of Class of 1890) to Harvard Yard, erected 1901.
Alternatives Eliot considered included “Enter daily to grow in wisdom,” and “Depart to serve better thy country and mankind.”
Widely paraphrased as:
Enter to learn; go forth to serve.
Used by schools including Brigham Young University, Delaware State University, Tennessee State University, Keene State College, and Oakland City College.
Sometimes credited (in abbreviated form) to Margaret Sanger.
Sometimes parodied as: “Enter to learn; go forth to earn.”
Source: Enter to grow in wisdom: A tour of Harvard’s gates https://news.harvard.edu/gazette/story/2005/12/enter-to-grow-in-wisdom/, Ken Gewertz, The Harvard Gazette, December 15, 2005
Source: The Yale Book of Quotations, 2006, p. 232 https://books.google.com/books?id=ck6bXqt5shkC&pg=PA232&dq="enter+to+grow+in+wisdom"
Source: The Gates of Harvard Yard https://harvardmagazine.com/2013/07/gates-of-harvard-yard, Harvard Magazine, 2013 July 18
Source: The Gates of Harvard Yard: The Complete Story, in Words and Pictures, of a Great University’s Iconic Portals
Source: BYU not alone in using motto 'enter to learn' https://www.deseretnews.com/article/695197761/BYU-not-alone-in-using-motto-enter-to-learn.html, Tad Walch, Deseret News, August 4, 2007
Source: “Enter to Learn, Go Forth to Serve.” https://sangerpapers.wordpress.com/2010/11/30/enter-to-learn-go-forth-to-serve/, Jill Grimaldi, Margaret Sanger Papers Project, 2010-11-30

Ron Paul photo
Doron Zeilberger photo

“Conventional wisdom, fooled by our misleading "physical intuition", is that the real world is continuous, and that discrete models are necessary evils for approximating the "real" world, due to the innate discreteness of the digital computer.”

Doron Zeilberger (1950) Israeli mathematician

"Real" Analysis is a Degenerate Case of Discrete Analysis. Appeared in the book "New Progress in Difference Equations"(Proc. ICDEA 2001), edited by Bernd Aulbach, Saber Elaydi, and Gerry Ladas, and publisher by Taylor & Francis, London, 2004.

Erik Naggum photo

“The man-machine will crucify any conscious man who tries to help him; and convert his wisdom into an empty, mechanical dogma that suits his own understanding.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Michael Faraday photo
Mikha'il Na'ima photo
Pierre Louis Maupertuis photo

“We cannot doubt that all things are regulated by a supreme Being, who, while he has imprinted on matter forces which show his power, has destined it to execute effects which mark his wisdom… Let us calculate the motion of bodies, but let us also consult the designs of the Intelligence which makes them move.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Oeuvres De Mr. De Maupertuis (1752) vol. iv p. 22; as quoted by Philip Edward Bertrand Jourdain, The Principle of Least Action (1913) p. 6.

John Hennigan photo

“We don't play with action figures at the Palace Of Wisdom.”

John Hennigan (1979) American professional wrestler

The Palace Of Wisdom
Variant: We don't like snakes in the Palace of Wisdom.

“He is a despicable sage whose wisdom does not profit himself.”

Publilio Siro Latin writer

Maxim 629
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Walter Rauschenbusch photo

“All social movements would gain immensely in enthusiasm, persuasiveness, and wisdom if the hearts of their advocates were cleansed and warmed by religious faith.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 103

William Morley Punshon photo
David Horowitz photo
William Jones photo

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

John Hennigan photo

“We can't smell what The Rock is cookin' at the Palace of Wisdom.”

John Hennigan (1979) American professional wrestler

The Palace Of Wisdom
Variant: We don't like fatties at the Palace of Wisdom.

Claude McKay photo

“I know the dark delight of being strange,
The penalty of difference in the crowd,
The loneliness of wisdom among fools”

Claude McKay (1889–1948) Jamaican American writer, poet

Complete Poems, University of Illinois Press, 2004, p. 348

Kunti photo
Nassim Nicholas Taleb photo
Rosa Luxemburg photo
John Calvin photo
Frederick William Robertson photo
Richard Henry Horne photo

“A sweet content
Passing all wisdom or its fairest flower.”

Richard Henry Horne (1802–1884) English poet and critic

Orion (1843), Book iii, Canto ii.

Daniel Dennett photo

“Evolution embodies information in every part of every organism. … This information doesn't have to be copied into the brain at all. It doesn't have to be "represented" in "data structures" in the nervous system. It can be exploited by the nervous system, however, which is designed to rely on, or exploit, the information in the hormonal systems just as it is designed to rely on, or exploit, the information embodied in your limbs and eyes. So there is wisdom, particularly about preferences, embodied in the rest of the body. By using the old bodily systems as a sort of sounding board, or reactive audience, or critic, the central nervous system can be guided — sometimes nudged, sometimes slammed — into wise policies. Put it to the vote of the body, in effect….When all goes well, harmony reigns and the various sources of wisdom in the body cooperate for the benefit of the whole, but we are all too familiar with the conflicts that can provoke the curious outburst "My body has a mind of its own!" Sometimes, apparently, it is tempting to lump together some of the embodied information into a separate mind. Why? Because it is organized in such a way that it can sometimes make independent discriminations, consult preferences, make decisions, enact policies that are in competition with your mind. At such time, the Cartesian perspective of a puppeteer self trying desperately to control an unruly body-puppet is very powerful. Your body can vigorously betray the secrets you are desperately trying to keep — by blushing and trembling or sweating, to mention only the most obvious cases. It can "decide" that in spite of your well-laid plans, right now would be a good time for sex, not intellectual discussion, and then take embarrassing steps in preparation for a coup d'etat. On another occasion, to your even greater chagrin and frustration, it can turn a deaf ear on your own efforts to enlist it for a sexual campaign, forcing you to raise the volume, twirl the dials, try all manner of preposterous cajolings to persuade it.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

“Being able to love others is a form of blessing. Being able to understand others is a form of wisdom.”

Jun Hong Lu (1959) Australian Buddhist leader

Singapore, (17 February 2017)[citation needed].

Tony Abbott photo

“No one, however smart, however well educated, however experienced, is the suppository of all wisdom.”

Tony Abbott (1957) Australian politician

Liberal Party Campaign launch, 12/08/2013 ( "Tony Abbott declares 'no one can be a suppository of all wisdom'" http://www.news.com.au/national-news/federal-election/tony-abbott-declares-8216no-one-can-be-a-suppository-of-all-wisdom8217/story-fnho52ip-1226695541167#ixzz2dV4byg55).
A linguistic mix up/gaffe, confusing "suppository" with "repository"
2013

Jonas Salk photo

“Neither wisdom nor good will is now dominant. Hope lies in dreams, in imagination and in the courage of those who dare to make dreams into reality.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Address on receiving the Nehru Award (10 January 1977), published in Virginia Woolf Quarterly (1977), Vol. 3, p. 11; also quoted in The Signs of Language Revisited : An Anthology to Honor Ursula Bellugi and Edward Klima (2000) edited by Karen Emmorey and Harlan L. Lane, p. 330; the last sentence is Inscribed in metallic lettering at the entrance of the Salk Institute in La Jolla, California.

Ayn Rand photo
Thomas Carlyle photo
Lama Ole Nydahl photo
Thomas S. Monson photo

“The wisdom of God oft times appears as foolishness to men, but the greatest single lesson we can learn in mortality is that when god speaks and a man obeys, that man will always be right.”

Thomas S. Monson (1927–2018) president of the Church of Jesus Christ of Latter-Day Saints

Decisions http://byub.org/findatalk/details.asp?ID=4343 BYU Devotional, February 6, 1977.

Thomas More photo

“The increasing influence of the Bible is marvelously great, penetrating everywhere. It carries with it a tremendous power of freedom and justice guided by a combined force of wisdom and goodness.”

Thomas More (1478–1535) English Renaissance humanist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 34.

Charles Stross photo
Sarah Schulman photo
Ali al-Rida photo

“Wisdom and intellect is every man's friend, ignorance and illiteracy are his enemies.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 467.
Regarding Knowledge & Wisdom, General

Enoch Powell photo

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Robert Fludd photo

“Particulars are frequently fallible, but universals never. Occult philosophy lays bare Nature in her complete nakedness, and alone contemplates the wisdom of universals by the eyes of intelligence. Accustomed to partake of the rivers which flow from the Fountain of Life, it is unacquainted with grossness and with clouded waters.”

Robert Fludd (1574–1637) British mathematician and astrologer

Robert Fludd, cited in: Arthur Edward Waite (1887). The Real History of the Rosicrucians Founded on Their Own Manifestoes https://archive.org/stream/realhistoryofros00waituoft#page/290/mode/1up. p. 290
Waite commented: "Like others of his school, Fludd insists on the uncertainty of a posteriori and experimental methods, to which he unhesitatingly attributes all the errors of the natural sciences..."

Sun Ra photo
John Selden photo

“Wit and wisdom are born with a man.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Learning.
Table Talk (1689)

Mark Pattison photo
Thomas Aquinas photo
Bawa Muhaiyaddeen photo
Adlai Stevenson photo

“That which seems the height of absurdity in one generation often becomes the height of wisdom in the next.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

John Stuart Mill, as quoted by Stevenson in Call to Greatness (1954), p. 102; this has also been misquoted as "That which seems the height of absurdity in one generation often becomes the height of wisdom in another."
Misattributed

Michael Moorcock photo

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Clive Staples Lewis photo