Quotes about understanding
page 62

Warren Farrell photo

“Only when a woman shares male risks can she really begin to understand men.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 355.

Pierre Trudeau photo
Nigel Cumberland photo

“Too many teams are dysfunctional and are plagued with poor communication, lack of direction, selfishness and little sharing – they are teams only in name. To create a high performing team the key is to align all members of your team so that each member is moving in the same direction and understands their role and contribution. A good analogy is to think of a team of rowers where if the each rower is not totally aligned with all the other rowers the boat might go around in circles or even capsize.”

Nigel Cumberland (1967) British author and leadership coach

page 190
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse

Michael E. Uslan photo
Sri Aurobindo photo

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Jacqueline Kennedy Onassis photo

“I do love you though — and can love you without kissing you every time I see you and I hope you understand that.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

Letter to a boyfriend of 1947, quoted in Jacqueline Kennedy's Old Love Letters Will School You in the Art of Breaking Up" by Laura Beck, in Cosmopolitan (2 September 2015) http://www.cosmopolitan.com/entertainment/celebs/news/a45821/jacqueline-kennedy-dear-john-letter/

Bonnie Koppell photo
Robert Charles Wilson photo
Marc Maron photo

“I don't want to offend people right out of the gate. I know that some of you believe and I certainly don’t want to mock the myths that define some of you, but um. I choose not to believe in god. That's ok still, i can do that, right? It's my choice to go through life filled with dread, panic and fear... because I think that's a more objective and real way to live. Just be like…"Aaaaahh' what's gonna happen?!" I think that's needed, honestly. And again I don't want to make fun of what you believe in. I think the reason Jesus is so popular, just on a celebrity level, is that he died at the peak of his career, ok. He was…hear me out…. he was young, he was hot. He was well spoken from all accounts. I really think it would have been different had he lived longer, alright. Say had he gotten old enough to get bitter. Alright, just hear me out. Picture there's a third testament to the bible' alright. This point Jesus is in his 50's. He's got one apostle left. And the book opens with him knee deep in water saying, "I used to be able to do this!" The apostle's saying, "Come on…don't yell at the water, Jesus. Come on in. It's not your day, buddy. Come on. People are gathering for the wrong reason. Can we just go, please. Let's go to the deli…we'll have a sandwich. We'll try again tomorrow. Come on, yes you are god, come on. And again, you know, if you're a religious person, I understand why you believe. It makes you feel better, you know. But a lot of us do not have the patience or disposition to have faith or belief. Thank god there's medication for those people because if you're properly medicated, it will provide roughly the same effect as religion, you know. If you're on the right combination of anti-depressants, it will alleviate your ability to see the truth clearly and provide a false sense of hope.”

Marc Maron (1963) Comedian

http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)

Will Durant photo

“India will teach us the tolerance and gentleness of mature mind, understanding spirit and a unifying, pacifying love for all human beings.”

Will Durant (1885–1981) American historian, philosopher and writer

The Case for India (1931)

Donald Barthelme photo
Pope Benedict XVI photo
Leopoldo Galtieri photo

“The flag of Argentina is raised here. For all the respect I have for the English people, Great Britain should understand that history has gone by, that centuries have passed, the world has evolved and certain things from the past cannot return.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

"Galtieri, in the Falklands, strikes a conciliatory note" http://www.nytimes.com/1982/04/23/world/galtieri-in-the-falklands-strikes-a-conciliatory-note.html, The New York Times (April 23, 1982)

“Wise men don't judge: they seek to understand.”

Wei Wu Wei (1895–1986) writer

Fingers Pointing Towards The Moon (1958)

James Comey photo
Willem de Sitter photo

“To help us to understand three-dimensional spaces, two-dimensional analogies may be very useful… A two-dimensional space of zero curvature is a plane, say a sheet of paper. The two-dimensional space of positive curvature is a convex surface, such as the shell of an egg. It is bent away from the plane towards the same side in all directions. The curvature of the egg, however, is not constant: it is strongest at the small end. The surface of constant positive curvature is the sphere… The two-dimensional space of negative curvature is a surface that is convex in some directions and concave in others, such as the surface of a saddle or the middle part of an hour glass. Of these two-dimensional surfaces we can form a mental picture because we can view them from outside… But… a being… unable to leave the surface… could only decide of which kind his surface was by studying the properties of geometrical figures drawn on it. …On the sheet of paper the sum of the three angles of a triangle is equal to two right angles, on the egg, or the sphere, it is larger, on the saddle it is smaller. …The spaces of zero and negative curvature are infinite, that of positive curvature is finite. …the inhabitant of the two-dimensional surface could determine its curvature if he were able to study very large triangles or very long straight lines. If the curvature were so minute that the sum of the angles of the largest triangle that he could measure would… differ… by an amount too small to be appreciable… then he would be unable to determine the curvature, unless he had some means of communicating with somebody living in the third dimension…. our case with reference to three-dimensional space is exactly similar. …we must study very large triangles and rays of light coming from very great distances. Thus the decision must necessarily depend on astronomical observations.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

John O. Brennan photo

“Our strategy is also shaped by a deeper understanding of al-Qa’ida’s goals, strategy, and tactics. I’m not talking about al-Qa’ida’s grandiose vision of global domination through a violent Islamic caliphate. That vision is absurd, and we are not going to organize our counterterrorism policies against a feckless delusion that is never going to happen. We are not going to elevate these thugs and their murderous aspirations into something larger than they are.”

John O. Brennan (1955) 7th Director of the Central Intelligence Agency

[Remarks of John O. Brennan, Assistant to the President for Homeland Security and Counterterrorism, on Ensuring al-Qa'ida's Demise -- As Prepared for Delivery, https://www.whitehouse.gov/the-press-office/2011/06/29/remarks-john-o-brennan-assistant-president-homeland-security-and-counter, whitehouse.gov, 2015-10-07]

Julian of Norwich photo
Joni Madraiwiwi photo
Larry Wall photo

“People who understand context would be steamed to have someone else dictating how they can call it.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710221710.KAA24242@wall.org, 1997]
Usenet postings, 1997

Ahmed Djemal photo
Jay Leiderman photo

“We have an opportunity here to make the courts, as these cases wind their way up, understand privacy issues, emerging tech issues, against the backdrop of civil rights and through the prism of free information… DDoS is absolutely speech, it should absolutely be recognized as such, protected as such, and the law should be changed… The government and people who write about tech tend to call it a "DDoS attack" but in certain circumstances it's not a DDoS attack, but a DDoS protest. So the law should be narrowly drawn and what needs to be excised from that are the legitimate protests. It's really easy to tell legitimate protests, I think, and we should be broadly defining legitimate protests… I don't have to like or agree with the people that I represent to represent them. I have represented neo-Nazis and I'm Jewish… Everyone is entitled to a defense and the more reprehensible they are and maybe the more guilty they seem at the beginning of the case makes them more entitled to a vigorous and hard-hitting defense. So I don't necessarily know that there's someone I wouldn't represent based upon what they did or based upon their politics… People who cooperate, throw someone else into harm's way so they can soften the blow on themselves, I tend not to represent.”

Jay Leiderman (1971) lawyer

As mentioned in the Atlantic interview http://www.theatlantic.com/international/archive/2012/10/hacktivists-advocate-meet-the-lawyer-who-defends-anonymous/263202/

Khalil Gibran photo
George W. Bush photo
James Allen photo
Julian of Norwich photo
Paul of Tarsus photo

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Philippians 4: 6-7 (KJV)
Variant translations:
Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God; and the peace of God that surpasses all understanding will guard your hearts and your mental powers by means of Christ Jesus.
Epistle to the Philippians

Milo Yiannopoulos photo
David Allen photo

“The present-ness demanded by a crisis is possible w/out crisis. Understand the keys to appropriate engagement. GTD.”

David Allen (1945) American productivity consultant and author

13 August 2012 https://twitter.com/gtdguy/status/235132922565369857
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Howard S. Becker photo
Tobin Bell photo
Robert A. Heinlein photo
Max Scheler photo

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Halldór Laxness photo
Ernest Renan photo
Mahatma Gandhi photo
Oliver Sacks photo
Miyamoto Musashi photo
Joseph Massad photo
Thomas Gainsborough photo

“.. as I met with Mr. (Dunning there. There is something exclusive of the clear and deep understanding of that gentleman most exceedingly pleasing to me. He seems the only man who talks as Giardini plays, if you know what I mean; he puts no more motion than what goes to the real performance, which constitutes that ease and gentility peculiar to damned clever fellows... He is an amazing compact man in every respect.... and besides this neatness in outward appearance, his storeroom seems cleared of all French ornaments and gingerbread work, everything is simplicity and elegance and in its proper place, no disorder or confusion in the furniture.... Sober sense and great acuteness are marked very strong in his face.... but there is genius (in our sense of the word). (It) shines in all he says. In short, Mr. Jackson of Exeter [his friend], I begin to think there is something in the air of Devonshire that grows clever fellows. I could name four or five of you, superior to the product of any other county in England.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept. 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 384 (Appendix A - Letter VII)
1755 - 1769

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man­ rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

George Smoot photo

“But every day I go to work I'm making a bet that the universe is simple, symmetric, and aesthetically pleasing—a universe that we humans, with our limited perspective, will someday understand.”

George Smoot (1945) American astrophysicist and cosmologist

as quoted by Joel Achenbachin The God Particle, At the Heart of All Matter http://ngm.nationalgeographic.com/2008/03/god-particle/achenbach-text, National Geographic, March 2008.

Aron Ra photo

“It doesn’t matter what our out-dated, hate-filled, prejudicial doctrines and man-made mythologies might have said. There is no such thing as a ‘religion of peace’. Religion only knows how to react violently because they don’t understand reason and have never practiced tolerance. That’s why secular humanist diplomats will be necessary in order to end wars and other violations of human rights.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Colin Wilson photo
James Burke (science historian) photo
Ernst Bloch photo
Tawakkol Karman photo
Louis Brandeis photo

“Every case that fell to him for opinion gave fresh occasion for the application of his principle that knowledge must precede understanding, and understanding should precede judging.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Paul A. Freund, Proceedings in Memory of Mr. Justice Brandeis, 317 U.S. ix, xix–xx (1942).

H.L. Mencken photo

“Democratic man can understand the aims and aspirations of capitalism; they are, greatly magnified, simply his own aims and aspirations.”

H.L. Mencken (1880–1956) American journalist and writer

1920s, Notes on Democracy (1926)

Gabrielle Roy photo

“We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.”

Kelsang Gyatso (1931) Tibetan writer and lama

Modern Buddhism: The Path of Compassion and Wisdom (2011) ISBN 9781616060060

Ethan Hawke photo
Edward Witten photo
Miyamoto Musashi photo

“People in this world look at things mistakenly, and think that what they do not understand must be the void. This is not the true void. It is bewilderment.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Book No-Thing-ness

Friedrich Hayek photo
William Bateson photo
Stanley Baldwin photo
Anita Sarkeesian photo
Mark Tobey photo
Daniel Levitin photo
Anatole France photo

“He had no knowledge and had no desire to acquire any; wherein he conformed to his genius whose engaging fragility he forbore to overload; his instinct fortunately telling him that it was better to understand little than to misunderstand a lot.”

Anatole France (1844–1924) French writer

Il ne savait rien, ne voulait rien savoir, en quoi il se conformait à son génie, dont il ne surchargeait point l’aimable petitesse, et son heureux instinct lui conseillait de comprendre peu plutôt que de comprendre mal.
La Révolte des Anges http://fr.wikisource.org/wiki/La_R%C3%A9volte_des_anges_-_1 [The Revolt of the Angels], (1914), ch. I

Robert G. Ingersoll photo

“Dr. Buckley, who, as I understand it, is a doctor of theology—and I should think such theology stood in need of a doctor…”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

John Ruskin photo
Winston S. Churchill photo
Julian of Norwich photo
Dave Sim photo
Frank Wilczek photo

“Knowing how to calculate something is not the same as understanding it. Having a computer to calculate the origin of mass for us may be convincing, but is not satisfying. Fortunately we can understand it too.”

Frank Wilczek (1951) physicist

Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 10, p. 128.

Kamisese Mara photo

“In a multi-racial society, trust, understanding and tolerance are the cornerstones of peace and order.”

Kamisese Mara (1920–2004) President of Fiji

citation needed
Attributed

Kent Hovind photo
Margaret Cho photo
Dave Eggers photo
Allen C. Guelzo photo

“I remember a rusher; not on a sports team. A rusher who carried an American flag, the regimental flag of the 54th Massachusetts Volunteers. It is an attack on the Confederate fort known as Battery Wagner outside of Charleston, south Carolina, in July of 1863. 54th Massachusetts was an all black regiment, one of the first to be recruited after the Emancipation Proclamation. The attack was almost a suicide mission. the regiment swept up to the walls of the fort. penetrated briefly, only to be driven out with heavy losses. the rusher I am thinking of was the color sergeant of the regiment. his name was William H. Carney. He had been born a slave. He was now a free man and a soldier. He brought the stars and stripes off the ramparts of Fort Wagner, despite being wounded in the chest and leg, staggering back under fire to a field hospital, and there, just before he collapsed, he surrendered the flag into the hands of several others there saying, "The old flag never touched the ground, boys!" Before the first of January 1863 when Lincoln signed the Emancipation Proclamation into law, he didn't have a flag, he doesn't have a country. He was a slave; he was an unperson. But in July of 1863, he was a free man. As a free man, there was no symbol to him of greater value than that flag. So you understand that it is difficult for me to understand why people would insult it.”

Allen C. Guelzo (1953) American historian

"Free Speech and the First Amendment" https://www.c-span.org/video/?437511-1/free-speech-amendment&start=150 (20 November 2017), C-SPAN
2010s

Basil Hume photo
Amir Taheri photo
Doris Lessing photo
Phil Brooks photo
Víctor Jara photo
Philip Warren Anderson photo

“He who does not improve his temper together with his understanding, is not much the better for it.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Philip José Farmer photo
Arnold Sommerfeld photo
Philip Schaff photo

“The German Rendering. The German language was divided into as many dialects as tribes and states, and none served as a bond of literary union. Saxons and Bavarians, Hanoverians and Swabians, could scarcely understand each other. Each author wrote in the dialect of his district, Zwingli in his Schwyzerdütsch. "I have so far read no book or letter," says Luther in the preface to his version of the Pentateuch (1523), in which the German language is properly handled. Nobody seems to care sufficiently for it; and every preacher thinks he has a right to change it at pleasure, and to invent new terms." Scholars preferred to write in Latin, and when they attempted to use the mother tongue, as Reuchlin and Melanchthon did occasionally, they fell far below in ease and beauty of expression.
Luther brought harmony out of this confusion, and made the modern High German the common book language. He chose as the basis the Saxon dialect, which was used at the Saxon court and in diplomatic intercourse between the emperor and the estates, but was bureaucratic, stiff, heavy, involved, dragging, and unwieldy. He popularized and adapted it to theology and religion. He enriched it with the vocabulary of the German mystics, chroniclers, and poets. He gave it wings, and made it intelligible to the common people of all parts of Germany.”

Philip Schaff (1819–1893) American Calvinist theologian

Which Greek and Hebrew texts of the Bible did Luther use?

Alain de Botton photo
Mark Kac photo

“Independence is the central concept of probability theory and few would believe today that understanding what it meant was ever a problem.”

Mark Kac (1914–1984) Polish-American mathematician

Source: Enigmas Of Chance (1985), Chapter 3, The Search For The Meaning Of Independence, p. 48.

Max Barry photo
Patrick Rothfuss photo
Robert G. Ingersoll photo