Quotes about understanding
page 62

“Only when a woman shares male risks can she really begin to understand men.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 355.

“Mr. Lévesque was saying that part of my name was Elliott and since Elliot was an English name, it was perfectly understandable that I was for the No side, because, really, you see, I was not as much of a Quebecer as those who are going to vote Yes. That, my dear friends, is what contempt is…. It means saying that the Quebecers on the No side are not as good Quebecers as the others and perhaps they have a drop or two of foreign blood, while the people on the Yes side have pure blood in their veins.… Of course my name is Pierre Elliott Trudeau. Yes, Elliott was my mother's name. It was the name borne by the Elliotts who came to Canada more than 200 years ago. It is the name of the Elliotts who, more than 100 years ago, settled in Saint-Gabriel de Brandon, where you can still see their graves in the cemetery. That is what the Elliotts are. My name is a Quebec name — but my name is a Canadian name also.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Speech in Paul Sauvé Arena, Montreal, Quebec, six days before the Quebec referendum on independence. (14 May 1980)

People, Parting

“Too many teams are dysfunctional and are plagued with poor communication, lack of direction, selfishness and little sharing – they are teams only in name. To create a high performing team the key is to align all members of your team so that each member is moving in the same direction and understands their role and contribution. A good analogy is to think of a team of rowers where if the each rower is not totally aligned with all the other rowers the boat might go around in circles or even capsize.”

Nigel Cumberland (1967) British author and leadership coach

page 190 Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse

Communication, Thinking, Selfishness

“It all comes down to the great stories. The colorful and interesting characters that people can invest themselves in. The ones that they want to follow. That is the most critical thing for me. The second thing is, you have to have a filmmaker who gets it. Who has a passion for a character. Who has a vision for a character. Someone who really knows how to execute that vision. It's a hard thing to find. And its essential. The third thing is, and I have been in the trenches of Hollywood for thirty-five years, day by day, trying to make them understand this…Comic books and superheroes are not synonymous.”

Michael E. Uslan (1951) American film producer

Executive Producer Michael E. Uslan Talks The Dark Knight Rises! https://movieweb.com/exclusive-executive-producer-michael-e-uslan-talks-the-dark-knight-rises/ (September 19, 2011)

People, Books, Color, Passion

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Children, Truth, Secret

“I do love you though — and can love you without kissing you every time I see you and I hope you understand that.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

Letter to a boyfriend of 1947, quoted in Jacqueline Kennedy's Old Love Letters Will School You in the Art of Breaking Up" by Laura Beck, in Cosmopolitan (2 September 2015) http://www.cosmopolitan.com/entertainment/celebs/news/a45821/jacqueline-kennedy-dear-john-letter/

Love, Hope, Kiss, Time

“As a rabbi I am often called upon to determine the kashrut of various food products and institutions. I am appalled by the number of chemicals that are added to our food, and long for the days when one did not need a degree in chemistry in order to understand what one was eating. From my perspective, I'm tempted to brand all food additives as treif, and hail as glatt kosher only those fruits and vegetables that are organically grown.”

Bonnie Koppell American rabbi

Source: Vegetarianism, p. 38

Food

“Understanding is better than ignorance. Ignorance, unlike life, unlike narrative, is static. Understanding implies a forward motion, thus the possibility of change.”

Robert Charles Wilson book Blind Lake

Source: Blind Lake (2003), Chapter 22 (p. 263)

Life, Change

“I don't want to offend people right out of the gate. I know that some of you believe and I certainly don’t want to mock the myths that define some of you, but um. I choose not to believe in god. That's ok still, i can do that, right? It's my choice to go through life filled with dread, panic and fear... because I think that's a more objective and real way to live. Just be like…"Aaaaahh' what's gonna happen?!" I think that's needed, honestly. And again I don't want to make fun of what you believe in. I think the reason Jesus is so popular, just on a celebrity level, is that he died at the peak of his career, ok. He was…hear me out…. he was young, he was hot. He was well spoken from all accounts. I really think it would have been different had he lived longer, alright. Say had he gotten old enough to get bitter. Alright, just hear me out. Picture there's a third testament to the bible' alright. This point Jesus is in his 50's. He's got one apostle left. And the book opens with him knee deep in water saying, "I used to be able to do this!" The apostle's saying, "Come on…don't yell at the water, Jesus. Come on in. It's not your day, buddy. Come on. People are gathering for the wrong reason. Can we just go, please. Let's go to the deli…we'll have a sandwich. We'll try again tomorrow. Come on, yes you are god, come on. And again, you know, if you're a religious person, I understand why you believe. It makes you feel better, you know. But a lot of us do not have the patience or disposition to have faith or belief. Thank god there's medication for those people because if you're properly medicated, it will provide roughly the same effect as religion, you know. If you're on the right combination of anti-depressants, it will alleviate your ability to see the truth clearly and provide a false sense of hope.”

Marc Maron (1963) Comedian

http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)

Life, God, People, Truth

“Formulating and structuring a system provide methods for relating (1) what the system consists of in the mind of the persons or group desiring it; (2)what it means in terms of the persons or group designing and building it; and (3) in terms of the persons or groups operating, using and servicing it. They provide a set of "reasonable" parts and methods of relating them so that the many persons working on the system can understand the whole in sufficient detail for their purposes, and their particular parts in explicit detail so that they may contribute their best efforts to the extent required. A further purpose of system formulation is to recognize the magnitude of the job, including the possible pitfalls.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 70; Rest of first paragraph of Ch.3

Effort, Parting, Personality

“India will teach us the tolerance and gentleness of mature mind, understanding spirit and a unifying, pacifying love for all human beings.”

Will Durant (1885–1981) American historian, philosopher and writer

The Case for India (1931)

Love

“"Is that true," I asked, "that song?"
"It is a metaphor," said Mrs. Davis, "it has metaphorical truth."
"And the end of the mechanical age," I said, "is that a metaphor?"
"The end of the mechanical age," said Mrs. Davis, "is in my judgment an actuality straining to become a metaphor. One must wish it luck, I suppose. One must cheer it on. Intellectual rigor demands that we give these damned metaphors every chance, even if they are inimical to personal well-being and comfort. We have a duty to understand everything, whether we like it or not–a duty I would scant if I could." At that moment the water jumped into the boat and sank us.”

Donald Barthelme book Sixty Stories

"At The End Of The Mechanical Age".
Sixty Stories (1981)

Truth, Age, Water, Chance

“We have such difficulty understanding this renunciation today because the relationship to marriage and children has clearly shifted. To have to die without children was once synonymous with a useless life: The echoes of my own life die away, and I am completely dead. If I have children, then I continue to live in them; it's a sort of immortality through posterity. …”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

1990s

Life, Marriage, Children, Dead

“If you want to understand financial markets, and their effects on the economy, you have to understand the trading game. Many short-term price movements are neither random nor caused by economic fundamentals. They're caused by investors buying and selling.”

Aaron C. Brown (1956) American financial analyst

Source: The Poker Face of Wall Street (2006), Chapter 1, The Art of Uncalculated Risk, p. 12

Game

“The flag of Argentina is raised here. For all the respect I have for the English people, Great Britain should understand that history has gone by, that centuries have passed, the world has evolved and certain things from the past cannot return.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

"Galtieri, in the Falklands, strikes a conciliatory note" http://www.nytimes.com/1982/04/23/world/galtieri-in-the-falklands-strikes-a-conciliatory-note.html, The New York Times (April 23, 1982)

People, World, History, Past

“Wise men don't judge: they seek to understand.”

Wei Wu Wei (1895–1986) writer

Fingers Pointing Towards The Moon (1958)

Men

“Law enforcement ranks are filled with people like my grandfather. But, to be clear, although I am from a law enforcement family, and have spent much of my career in law enforcement, I’m not looking to let law enforcement off the hook. Those of us in law enforcement must redouble our efforts to resist bias and prejudice. We must better understand the people we serve and protect—by trying to know, deep in our gut, what it feels like to be a law-abiding young black man walking on the street and encountering law enforcement. We must understand how that young man may see us. We must resist the lazy shortcuts of cynicism and approach him with respect and decency.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

People, Family, Law, Feeling

“To help us to understand three-dimensional spaces, two-dimensional analogies may be very useful… A two-dimensional space of zero curvature is a plane, say a sheet of paper. The two-dimensional space of positive curvature is a convex surface, such as the shell of an egg. It is bent away from the plane towards the same side in all directions. The curvature of the egg, however, is not constant: it is strongest at the small end. The surface of constant positive curvature is the sphere… The two-dimensional space of negative curvature is a surface that is convex in some directions and concave in others, such as the surface of a saddle or the middle part of an hour glass. Of these two-dimensional surfaces we can form a mental picture because we can view them from outside… But… a being… unable to leave the surface… could only decide of which kind his surface was by studying the properties of geometrical figures drawn on it. …On the sheet of paper the sum of the three angles of a triangle is equal to two right angles, on the egg, or the sphere, it is larger, on the saddle it is smaller. …The spaces of zero and negative curvature are infinite, that of positive curvature is finite. …the inhabitant of the two-dimensional surface could determine its curvature if he were able to study very large triangles or very long straight lines. If the curvature were so minute that the sum of the angles of the largest triangle that he could measure would… differ… by an amount too small to be appreciable… then he would be unable to determine the curvature, unless he had some means of communicating with somebody living in the third dimension…. our case with reference to three-dimensional space is exactly similar. …we must study very large triangles and rays of light coming from very great distances. Thus the decision must necessarily depend on astronomical observations.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Communication, Decision, Study, Light

“Our strategy is also shaped by a deeper understanding of al-Qa’ida’s goals, strategy, and tactics. I’m not talking about al-Qa’ida’s grandiose vision of global domination through a violent Islamic caliphate. That vision is absurd, and we are not going to organize our counterterrorism policies against a feckless delusion that is never going to happen. We are not going to elevate these thugs and their murderous aspirations into something larger than they are.”

John O. Brennan (1955) 7th Director of the Central Intelligence Agency

[Remarks of John O. Brennan, Assistant to the President for Homeland Security and Counterterrorism, on Ensuring al-Qa'ida's Demise -- As Prepared for Delivery, https://www.whitehouse.gov/the-press-office/2011/06/29/remarks-john-o-brennan-assistant-president-homeland-security-and-counter, whitehouse.gov, 2015-10-07]

“This that I say is so great bliss to Jesus that He setteth at nought all His travail, and His hard Passion, and His cruel and shameful death.
And in these words: If that I might suffer more, I would suffer more, — I saw in truth that as often as He might die, so often He would, and love should never let Him have rest till He had done it. And I beheld with great diligence for to learn how often He would die if He might. And verily the number passed mine understanding and my wits so far that my reason might not, nor could, comprehend it. And when He had thus oft died, or should, yet He would set it at nought, for love: for all seemeth Him but little in regard of His love.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Ninth Revelation, Chapter 22

Love, Death, Truth, Suffering

“Our country needs visionary and far-sighted leaders. People who appreciate and understand that our lives are inexplicably linked and our futures tied together. The vision must be one that is inclusive and open to everyone. It is a matter of enlightening self-interest.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Leadership Fiji 2006 program, 9 March 2006.

People, Future, Country

“People who understand context would be steamed to have someone else dictating how they can call it.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710221710.KAA24242@wall.org, 1997]
Usenet postings, 1997

People

“In the program of the Turkish government, nothing is said of a Turkification of the Arabs. I have never intended anything like that nor even thought of it. Our sole purpose is to strengthen the feeling of fraternity between the Ottoman-Turkish and the Ottoman-Arab elements and to make the latter understand that the national interests of the Arabs are identical to those of the Turks and that any harm to one of them necessarily means harm to the other. The Ottoman-Turkish and the Ottoman-Arab elements have to rally to the caliphate without afterthoughts if they want to survive.”

Ahmed Djemal (1872–1922) Ottoman general

Quoted in "The Syrian Land: Processes of Integration and Fragmentation" – by Thomas Philipp, Birgit Schäbler – 1998 – Page 321.
Quotess

Feeling

“We have an opportunity here to make the courts, as these cases wind their way up, understand privacy issues, emerging tech issues, against the backdrop of civil rights and through the prism of free information… DDoS is absolutely speech, it should absolutely be recognized as such, protected as such, and the law should be changed… The government and people who write about tech tend to call it a "DDoS attack" but in certain circumstances it's not a DDoS attack, but a DDoS protest. So the law should be narrowly drawn and what needs to be excised from that are the legitimate protests. It's really easy to tell legitimate protests, I think, and we should be broadly defining legitimate protests… I don't have to like or agree with the people that I represent to represent them. I have represented neo-Nazis and I'm Jewish… Everyone is entitled to a defense and the more reprehensible they are and maybe the more guilty they seem at the beginning of the case makes them more entitled to a vigorous and hard-hitting defense. So I don't necessarily know that there's someone I wouldn't represent based upon what they did or based upon their politics… People who cooperate, throw someone else into harm's way so they can soften the blow on themselves, I tend not to represent.”

Jay Leiderman (1971) lawyer

As mentioned in the Atlantic interview http://www.theatlantic.com/international/archive/2012/10/hacktivists-advocate-meet-the-lawyer-who-defends-anonymous/263202/

People, Law, Way, Thinking

“Your pain is the breaking of the shell that encloses your understanding. Even as the stone of the fruit must break, that its heart may stand in the sun, so must you know pain.”

Khalil Gibran book The Prophet

The Prophet (1923)

Pain, Sun, Heart

“I don’t know. You have to ask them. I’m not a hater, and so sometimes it’s hard for me to understand why somebody hates somebody. It could have been because of my policies, maybe they didn’t like my religion. I don’t know. I’m sure there’s a myriad of reasons. That’s what happens when you’re the president. It can either bother you or not bother you. I chose… I really am. I’m honored to have served. I’m glad I served, and I gave it my all, and that’s all you can do at life. I got back; and this sounds corny to some, I understand, but when I looked in the mirror, I know I didn’t sell my soul for the sake of any short-term politics or popularity. I think that’s important.”

George W. Bush (1946) 43rd President of the United States

Interview with Bill O'Reilly http://www.politifact.com/truth-o-meter/statements/2011/feb/08/bill-oreilly/bill-oreilly-tells-obama-he-also-asked-bush-about-/ (November 2010), Fox News. 2010s, 2010

Life, Hate, Religion, Soul

“A man becomes calm in the measure that he understands himself as a thought evolved being, for such knowledge necessitates the understanding of others as the result of thought, and as he develops a right understanding, and sees more and more clearly the internal relations of things by the action of cause and effect he ceases to fuss and fume and worry and grieve, and remains poised, steadfast, serene.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Serenity

Knowledge

“It is God’s will, as to mine understanding, that we have Three Manners of Beholding His blessed Passion. The First is: the hard Pain that He suffered, — with contrition and compassion. And that shewed our Lord in this time, and gave me strength and grace to see it.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 21

God, Pain, Suffering, Passion

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Paul of Tarsus book Epistle to the Philippians

Philippians 4: 6-7 (KJV)
Variant translations:
Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God; and the peace of God that surpasses all understanding will guard your hearts and your mental powers by means of Christ Jesus.
Epistle to the Philippians

God, Peace, Heart, Christ

“I do not support pedophilia. Period. It is a vile and disgusting crime, perhaps the very worst. I did say that there are relationships between younger men and older men that can help a young gay man escape from a lack of support or understanding at home. That's perfectly true and every gay man knows it. But I was not talking about anything illegal and I was not referring to pre-pubescent boys. I said in the same "Drunken Peasants" podcast from which the footage is taken that I agree with the current age of consent. I shouldn't have used the word "boy" when I talked about those relationships between older men and younger gay men. (I was talking about my own relationship when I was 17 with a man who was 29. The age of consent in the UK is 16.) That was a mistake. Gay men often use the word "boy" when they refer to consenting adults. I understand that heterosexual people might not know that, so it was a sloppy choice of words that I regret.”

Milo Yiannopoulos (1984) British journalist

19 February 2017 on Facebook https://www.facebook.com/myiannopoulos/posts/851263248344905 2017

Men, People, Age, Home

“The present-ness demanded by a crisis is possible w/out crisis. Understand the keys to appropriate engagement. GTD.”

David Allen (1945) American productivity consultant and author

13 August 2012 https://twitter.com/gtdguy/status/235132922565369857 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

“Even in the simplest societies, no two people learn quite the same cultural material; the chance encounters of daily life provide sufficient variation to ensure that. No set of cultural understandings, then, provides a perfectly applicable solution to any problem people have to solve in the course of their day, and they therefore must remake those solutions, adapt their understandings to the new situation in the light of what is different about it.”

Howard S. Becker (1928) American sociologist

Becker (1982) "Culture: A Sociological View", In: Yale Review, Summer 1982, pp. 513-27.

Life, People, Problem, Light

“I understand that people refer to me as an icon and that sort of thing because there are certain guys who play a certain role. And horror fans are very passionate people. They love their genre. And they love the Saw films. So the fact that I played a central role in those films, that puts you in a position where people… You know, the screen is sixty feet across, and people sometimes forget that you’re an actor and you play… Because you become established as a certain kind of character. But in fact, we continue to try and occupy the skins of different human beings. That’s what you get involved in being an actor for in the first place.”

Tobin Bell (1942) American actor

Interview: Tobin Bell Discusses His Career and His New Horror Film Dark House https://editorial.rottentomatoes.com/article/interview-tobin-bell-discusses-his-career-and-his-new-horror-film-dark-house/ (March 14, 2014)

Love, People, Guy, Passion

“Jim?”
“Yes, Dad.”
“What’s this about leaving your gun where the baby could reach it?”
Jim flushed. “It wasn’t charged, Dad.”
“If all the people who had been killed with unloaded guns were laid end to end it would make quite a line up. You are proud of being a licensed gun wearer, aren’t you?
“Uh, yes, sir.”
“And I’m proud to have you be one. It means you are a responsible, trusted adult. But when I sponsored you before the Council and stood up with you when you took your oath, I guaranteed that you would obey the regulations and follow the code, wholeheartedly and all the time—not just most of the time. Understand me?”

Robert A. Heinlein book Red Planet

“Yes, sir. I think I do.”
Source: Red Planet (1949), Chapter 2, “South Colony, Mars”, pp. 16-17

People, Thinking, Time, Baby

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Happiness, People, Youth

“And so it went on, day after day. This was not the first time that those who had at first smiled at him turned their backs on him and began to think of themselves isntead of thinking of him. Sometimes it was as if you understood people's souls; a few days later, you understood nothing. One day you were kissed, and it meant everything; next day, you were not kissed.... He consoled himself by looking at his exercise books with the poems approaching the thousand total soon, and more. Perhaps the world would some day understand that the heart existed. Some day.</b”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

People, Books, World, Smile

“As a rule, all heroism is due to a lack of reflection, and thus it is necessary to maintain a mass of imbeciles. If they once understand themselves the ruling men will be lost.”

Ernest Renan (1823–1892) French philosopher and writer

Orlando, in Caliban, act 2, sc. 1 (1878).

Men

“One of the objects of a newspaper is to understand popular feeling and to give expression to it; another is to arouse among the people certain desirable sentiments; and the third is fearlessly to expose popular defects.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Sect. 1
1900s, Hind Swaraj (1908)

People, Feeling

“We had a large old-fashioned battery, a wet cell, in the kitchen, hooked up to an electric bell. The bell was too complicated to understand at first, and the battery, to my mind, was more immediately attractive, for it contained an earthenware tube with a massive, gleaming copper cylinder in the middle, immersed in a bluish liquid, all this inside an outer glass casing, also filled with fluid, and containing a slimmer bar of zinc. It looked like a miniature chemical factory of sorts, and I thought I saw little bubbles of gas, at times, coming off the zinc. The Daniell cell (as it was called) had a thoroughly nineteenth-century, Victorian look about it, and this extraordinary object was making electricity all by itself—not by rubbing or friction, but just by the virtue of its own chemical reactions.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 160

Fashion, Time

“Before he did all those lovely line drawings, Matisse would make really detailed charcoal drawings and tear them up. He wouldn't leave them about, he thought of them as working drawings. I understand what he was doing: discovering what's there. And then when you come to use line, if you know what you're looking at, it's much easier to make the line meaningful, to find a linear solution to what you want to depict.”

David Hockney (1937) British artist

From a series of interviews with Marco Livingstone (April 22 - May 7, 1980 and July 6 - 7, 1980) quoted in Livingstone's David Hockney (1981), p. 185
1980s

Love, Tear, Drawing

“The spirit of the smacking parry is not parrying, or smacking strongly, but smacking the enemy's long sword in accordance with his attacking cut, primarily intent on quickly cutting him. If you understand the timing of smacking, however hard your long swords clash together, your swordpoint will not be knocked back even a little. You must research sufficiently to realise this.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Water Book

Time

“The Arab countries, understanding that the arrival of holocaust survivors in Palestine would increase the Zionists' numbers and manpower, introduced a UN resolution calling for West countries to take in the holocaust refugees. All the countries that supported the partition plan resolution voted against or abstained on the refugee resolution.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"Palestinians and Jewish History: Recognition or Submission?"

Support, Country

“.. as I met with Mr. (Dunning there. There is something exclusive of the clear and deep understanding of that gentleman most exceedingly pleasing to me. He seems the only man who talks as Giardini plays, if you know what I mean; he puts no more motion than what goes to the real performance, which constitutes that ease and gentility peculiar to damned clever fellows... He is an amazing compact man in every respect.... and besides this neatness in outward appearance, his storeroom seems cleared of all French ornaments and gingerbread work, everything is simplicity and elegance and in its proper place, no disorder or confusion in the furniture.... Sober sense and great acuteness are marked very strong in his face.... but there is genius (in our sense of the word). (It) shines in all he says. In short, Mr. Jackson of Exeter [his friend], I begin to think there is something in the air of Devonshire that grows clever fellows. I could name four or five of you, superior to the product of any other county in England.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept. 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 384 (Appendix A - Letter VII) 1755 - 1769

Thinking, Sense, Strong, Appearance

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“But every day I go to work I'm making a bet that the universe is simple, symmetric, and aesthetically pleasing—a universe that we humans, with our limited perspective, will someday understand.”

George Smoot (1945) American astrophysicist and cosmologist

as quoted by Joel Achenbachin The God Particle, At the Heart of All Matter http://ngm.nationalgeographic.com/2008/03/god-particle/achenbach-text, National Geographic, March 2008.

Universe

“It doesn’t matter what our out-dated, hate-filled, prejudicial doctrines and man-made mythologies might have said. There is no such thing as a ‘religion of peace’. Religion only knows how to react violently because they don’t understand reason and have never practiced tolerance. That’s why secular humanist diplomats will be necessary in order to end wars and other violations of human rights.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Hate, War, Peace, Religion

“It was the normal working of the antisuccess mechanism. In our overcrowded modern world a hit record, a best-selling book, a successful film, can reach more people in a week than Shakespeare or Beethoven reached in a whole lifetime. And so fame has become the most romantic, the most desirable of all commodities, the dream for which a modern Faust might sell his soul to the Devil. Once attained, fame is never as easy to hold on to as some people believe. The people who achieve fame by some accident of fashion are usually forgotten within a week; the ones who remain on top have to work to stay there. But few people understand this. The result is that anyone who achieves sudden notoriety arouses envy and hostility. The greater the success, the greater the reaction.”

Colin Wilson (1931–2013) author

Source: The Geller Phenomenon (1976), p. 28

Hostility, People, Books, World

“Television tells us everyday that we live in a world we don't understand. And yet in the main it does little to explain that world. It tells us of new products that make the products we have either old-fashioned or obsolete. Above all, if today we are aware of how fast the world around us is changing, it's because television acts as a relentless reminder of that fact.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 9 - Countdown

World, Fashion, Change

“All Joachimism was an active struggle against the social principles of a Christianity which from St. Paul on would ally itself with the class society in a thousand compromises, a Christianity whose earthly salvation practice is itself a single catalog of sins, down—or up—to the last link: the understanding which Fascism was shown by the Vatican.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 138

“American policy makers must understand that the activists and young people who started Yemen’s peaceful revolution deeply respect the United States and Western civilization…We call on American officials to engage with the leaders of Yemen’s democracy movement and abandon their misplaced investment in the old regime’s security apparatus”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Yemen’s Unfinished Revolution, 2011

People, Peace, Democracy

“Every case that fell to him for opinion gave fresh occasion for the application of his principle that knowledge must precede understanding, and understanding should precede judging.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Paul A. Freund, Proceedings in Memory of Mr. Justice Brandeis, 317 U.S. ix, xix–xx (1942).

Knowledge

“Few things infuriate the ordinary citizen more than liberal attitudes to crime and criminals. And not only infuriate, but offend against justice, common sense, and fair play. The ordinary citizen is neither a brute nor a sadist; he is humane (as most liberals are not), he is compassionate when it is called for, leans over backwards to be fair, and is ready to give a second chance. But he knows the difference between right and wrong, and has an instinctive sense of the difference between right and mere legality. He believes that wrongdoing should be punished with appropriate degrees of severity; deep in his understanding lies a feeling that eye for eye and tooth for tooth is not without merit, and that the punishment should fit the crime.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Crime and Punishment. p. 142.
The Light's On At Signpost (2002)

Justice, Feeling, Sense, Chance

“Democratic man can understand the aims and aspirations of capitalism; they are, greatly magnified, simply his own aims and aspirations.”

H.L. Mencken (1880–1956) American journalist and writer

1920s, Notes on Democracy (1926)

“Azarius, for his part, had not made her voyage to the depths of pain to understand that death and birth, in that place, have almost the same tragic meaning.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 367

Death, Pain, Birth, Parting

“We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.”

Kelsang Gyatso (1931) Tibetan writer and lama

Modern Buddhism: The Path of Compassion and Wisdom (2011) ISBN 9781616060060

Feeling, Problem, Parting

“Sometimes when a man is dying, he directs that his body shall be given to doctors, so that the causes of his suffering and death may be investigated, and the knowledge used to help others. I cannot give my body yet; only my heart and my mind, trusting that by this gift I can give some hope and courage to other men like myself, and to the rest of the world some understanding.”

Peter Wildeblood (1923–1999) British writer

Against the Law (1955), p. 1

Death, Men, World, Hope

“When I was younger I really admired people like Warren Beatty who could do one movie every four years. I thought I could do all that: run a theatre company, write a book, make the occasional movie. But life doesn’t work like that, or at least it only does for one or two people every generation. Usually, there’s a little give and take, you know. It took me a long time to realise that I didn’t understand things as well as I thought I did.”

Ethan Hawke (1970) American actor and writer

The Daily Telegraph http://www.telegraph.co.uk/culture/film/7801192/Ethan-Hawke-interview.html (2010-06-10) 2010&ndash;present

Life, People, Books, Time

“Just around the same time that the string picture was formed, asymptotic freedom was discovered and made possible, in QCD, a more precise and successful theory of the strong interactions. Yet there has always been a striking analogy between QCD and string theory. If the hypothesis of quark confinement in QCD is true in its usual form, than a widely separated quark and antiquark are joined by a “color flux tube.” This has an obvious analogy to the notion of a meson as a string with charges at its ends, as assumed in string theory. Explaining this analogy would mean understanding quark confinement. This would be quite a nice achievement, since it is a longstanding sore point in theoretical physics that despite real experiments and computer simulations supporting the quark confinement hypothesis and despite a lot of ingenious work explaining qualitative criteria for quark confinement and why this notion is natural, there is no convincing, pencil and paper demonstration of quark confinement in QCD.”

Edward Witten (1951) American theoretical physicist

Color, Support, Nature, Freedom

“People in this world look at things mistakenly, and think that what they do not understand must be the void. This is not the true void. It is bewilderment.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Book No-Thing-ness

People, World, Thinking

“From the viewpoint of my general purpose, I had come to believe that one way to achieve the education which leads to understanding and compassion is to take some period of the past and to immerse oneself in it so thoroughly that one could think its thoughts and speak its language. The object would be to take this chapter of vanished experience and learn to know it in three if not four dimensions. That would mean coming to understand why certain actions which in the light of retrospect appear madly irrational appeared at that time the indisputable mandate of reason; why things which had been created with pain and care were cast quickly on the gaming table of war; why men who had sat in the senate chamber and debated with syllogism and enthymeme stepped out of it to buckle on the sword against one another. Almost any book of history will give you the form of such a time, but what will give you the pressure of it? That is what I particularly wished to discover.”

Richard M. Weaver (1910–1963) American scholar

"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), pp. 24, col. 2-25, col. 1.

Men, Pain, War, Books

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Science and Socialism"
Source: http://www.aei.org/publication/a-conversation-with-friedrich-a-von-hayek/

Way, History, Communication, Sense

“Of the contributions made during the essayist period three call for notice: Weismann deserves mention for his useful work in asking for the proof that "acquired characters" or, to speak more precisely, parental experience can really be transmitted to the offspring. The ocurrence of progressive adaptation by transmission of effects of use had seemed so natural to Darwin and his contemporaries that no proof of the physiological reality of the henomenon was thought necessary. Weismann's challenge revealed the utter inadequacy of the evidence on which the beliefs were based. They are doubtless isolated observations which may be interpreted as favouring the belief in these transmissions, but such meagre indications as exist are by general consent admitted to be too slight to be of much assistance in the attempt to understand how the more complex adaptive mechanisms arose.”

William Bateson (1861–1926) British geneticist and biologist

William Bateson, Mendel's Principles of Heredity (1909), Cambridge University Press, p. 5
Here Bateson alludes to the now-discredit ideas of blending inheritance and pangenesis
Mendel's Principles of Heredity (1913)

Nature, Reality, Parent

“In Athens and Rome…every ultimate problem was theirs, as it is ours, and the more you open your soul to their appeal the more profound your pity for stumbling humanity, the more eager your effort to bind together the family of man rather than to loosen it. It is no blind chance that has led one of our greatest scholars to devote his life to the ideal of the League of Nations. Rather it is his desire to make his contribution to redeeming the failure of those very Greeks whom he, more perhaps than any living man, has helped this modern world to understand.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Classical Association (8 January 1926) on Gilbert Murray, quoted in On England, and Other Addresses (1926), pp. 115-116.
1926

Life, World, Family, Soul

“Geraldine Doogue: I'm intrigued by Anita saying she had to learn about systems. You had to learn about the sociology of systems and structural change, and that was obviously quite a journey for you.Anita Sarkeesian: Yeah, absolutely. I sort of joke about how it was the most liberating thing that ever happened to me, and also the most frustrating for everyone around me. Cause, like, when you start learning about systems, everything is sexist, everything is racist, everything is homophobic, and you have to point it all out to everyone all the time. So there's a good year of my life where I was the most obnoxious person to be around. And then you settle into it, you start to understand, like, oh people have been living within these systems, and it was just sort of a liberating moment for me. You learn how to pick and choose your battles and that sort of thing.”

Anita Sarkeesian (1983) American blogger

"How to Be a Feminist" panel https://www.youtube.com/watch?v=Jzcs4ti_bdI?t=32m12s (March 8, 2015), All About Women Festival 2015, Sydney, Australia, @32:12

Life, People, Learning, Change

“Now it seems to me that we are in a universalising period... If we are to have world peace, we should have an understanding of all the idioms of beauty because the members of humanity who have created these idioms of beauty are going to be a part of us. And I would say that we are in a period when we are discovering and becoming acquainted with these idioms for the first time.”

Mark Tobey (1890–1976) American abstract expressionist painter

Modern Artists in America, R. Motherwell, A. Reinhardt and B. Karpel, First series, New York 1952, p. 28
1950's

World, Peace, Beauty, Time

“Anyone who wants to understand human nature, the interaction between brain and culture, between evolution and society, has to take a close look at the role that music has held in the lives of humans.”

Daniel Levitin book The World in Six Songs

The World in Six Songs (2008)

Music, Nature

“He had no knowledge and had no desire to acquire any; wherein he conformed to his genius whose engaging fragility he forbore to overload; his instinct fortunately telling him that it was better to understand little than to misunderstand a lot.”

Anatole France (1844–1924) French writer

Il ne savait rien, ne voulait rien savoir, en quoi il se conformait à son génie, dont il ne surchargeait point l’aimable petitesse, et son heureux instinct lui conseillait de comprendre peu plutôt que de comprendre mal. La Révolte des Anges http://fr.wikisource.org/wiki/La_R%C3%A9volte_des_anges_-_1 [The Revolt of the Angels], (1914), ch. I

Knowledge

“Dr. Buckley, who, as I understand it, is a doctor of theology—and I should think such theology stood in need of a doctor…”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Thinking

“How can man understand God, since he does not yet understand his own mind, with which he endeavors to understand Him? The infinity of God is not mysterious, it is only unfathomable — not concealed, but incomprehensible. It is a clear infinity — the darkness of the pure, unsearchable sea.”

John Ruskin (1819–1900) English writer and art critic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.

God, Sea

“For five years I have talked to the House on these matters – not with very great success. I have watched this famous island descending incontinently, fecklessly, the stairway which leads to a dark gulf. It is a fine broad stairway at the beginning, but after a bit the carpet ends. A little farther on there are only flagstones, and a little farther on still these break beneath your feet. [ … ] Look back upon the last five years – since, that is to say, Germany began to rearm in earnest and openly to seek revenge … historians a thousand years hence will still be baffled by the mystery of our affairs. They will never understand how it was that a victorious nation, with everything in hand, suffered themselves to be brought low, and to cast away all that they had gained by measureless sacrifice and absolute victory – gone with the wind! Now the victors are the vanquished, and those who threw down their arms in the field and sued for an armistice are striding on to world mastery. That is the position – that is the terrible transformation that has taken place bit by bit.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons (24 March 1938) "Foreign Affairs and Rearmament" http://hansard.millbanksystems.com/commons/1938/mar/24/foreign-affairs-and-rearmament#column_1454, 12 days after the Anschluss (the Nazi annexation of Austria). The 1930s

World, Revenge, Suffering, Success

“All this was shewed by three: that is to say, by bodily sight, and by word formed in mine understanding, and by spiritual sight. But the spiritual sight I cannot nor may not shew it as openly nor as fully as I would. But I trust in our Lord God Almighty that He shall of His goodness, and for your love, make you to take it more spiritually and more sweetly than I can or may tell it.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 9

Love, God

“In any creative field--any creative field--you must first understand that you have no value whatsoever. Your work has no value whatsoever. You are completely worthless. Whatever potential you have is just that--potential--and when you are discussing self-publishing a comic book, you have about the same chance of success as 10 thousand others.”

Dave Sim (1956) Canadian cartoonist, creator of Cerebus

Source: Cerebus Guide to Self-Publishing (1997), p. 21

Books, Chance, Success

“It would be a mistake to believe that one could come to any substantive understanding of politics by discussing abstractly the good, the right, the true, or the rational in complete abstraction from the way in which these items figure in the motivationally active parts of the human psyche, and particularly in abstraction from the way in which they impinge, even if indirectly, on human action.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 28.

Way, Parting

“Knowing how to calculate something is not the same as understanding it. Having a computer to calculate the origin of mass for us may be convincing, but is not satisfying. Fortunately we can understand it too.”

Frank Wilczek (1951) physicist

Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 10, p. 128.

“Our triumphs seem hollow unless we have friends to share them, and our failures are made bearable by their understanding.”

James Rachels book The Elements of Moral Philosophy

The Elements of Moral Philosophy (1999), p. 183

Failure

“In a multi-racial society, trust, understanding and tolerance are the cornerstones of peace and order.”

Kamisese Mara (1920–2004) President of Fiji

citation needed
Attributed

Peace

“We need to understand a couple of things. The original creation was very different. The Bible says that there was not only the earth but that there was water inside the crust of the earth. It was under the top crust of the earth actually. Psalm 24 says, "The earth is the Lord's, he hath founded it upon the seas." That's an interesting verse. The earth was built on top of the water. […] And then the "fountains of the deep" broke open. The water which used to be in the crust went shooting to the surface when the fountains of the deep broke open. […] And God is telling us here in the book of Job, God is talking here in chapter 38, that when the water issued out of the earth, it just burst out of the earth. It goes on and says, "And brake up for it my decreed place, and put bars and doors, and said,… Hitherto shalt thou come but no further: and here shall thy proud waves be stayed." I believe the earth broke up at the time of the Flood and we still have the scars all over the planet where this happened. They are called fault lines.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

God, Books, Water, Time

“It was hard for me to do the show (All-American Girl) because a lot of people didn't even understand the concept of Asian-American. I was on a morning show and the host said, "Awright, Margaret, we're changing over to an ABC affiliate! So why don't you tell our viewers in your native language that we're making that transition?" So I looked at the camera and said, "Um, they're changing over to an ABC affiliate."”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, I'm The One That I Want Tour

People, Girl, Change

“"I understand that we're obligated, as humans, to share what we see and know. And that all knowledge must be democratically accessible."
"It's the natural state of information to be free."”

Dave Eggers book The Circle

Mae and Bailey; p. 304
The Circle (2013)

Nature, Knowledge

“I remember a rusher; not on a sports team. A rusher who carried an American flag, the regimental flag of the 54th Massachusetts Volunteers. It is an attack on the Confederate fort known as Battery Wagner outside of Charleston, south Carolina, in July of 1863. 54th Massachusetts was an all black regiment, one of the first to be recruited after the Emancipation Proclamation. The attack was almost a suicide mission. the regiment swept up to the walls of the fort. penetrated briefly, only to be driven out with heavy losses. the rusher I am thinking of was the color sergeant of the regiment. his name was William H. Carney. He had been born a slave. He was now a free man and a soldier. He brought the stars and stripes off the ramparts of Fort Wagner, despite being wounded in the chest and leg, staggering back under fire to a field hospital, and there, just before he collapsed, he surrendered the flag into the hands of several others there saying, "The old flag never touched the ground, boys!" Before the first of January 1863 when Lincoln signed the Emancipation Proclamation into law, he didn't have a flag, he doesn't have a country. He was a slave; he was an unperson. But in July of 1863, he was a free man. As a free man, there was no symbol to him of greater value than that flag. So you understand that it is difficult for me to understand why people would insult it.”

Allen C. Guelzo (1953) American historian

"Free Speech and the First Amendment" https://www.c-span.org/video/?437511-1/free-speech-amendment&start=150 (20 November 2017), C-SPAN 2010s

People, Law, Color, Star

“[St. Josemaría’s] words, seventy years ago, anticipated the Vatican Council’s decree on the place and the role of the laity in the world.… It is my conviction that it’s only slowly that we’re coming to understand what the Spirit was trying to say to us through the Council. But the Spirit goes on calling.… And surely the Holy Spirit is calling us in our day to a greater degree of holiness, to deepen our spiritual lives. And it has been the role of the movements [and] of Opus Dei to provide support and guidance on that road to holiness.”

Basil Hume (1923–1999) Catholic cardinal

Basil Cardinal Hume, From a homily on October 2, 1998, at a Mass of thanksgiving in London to mark the 70th anniversary of the founding of Opus Dei.

World, Support

“Suppose you have two friends, James and Joanna, who are becoming increasingly fond of each other. At some point you realize that in their hearts they both have made a commitment to spending the rest of their lives together. But James has not yet admitted this to himself, or declared himself to Joanna. What is holding him back is a certain exaggerated trust in his own rationality, preventing him from acknowledging the validity of any impulse in himself he cannot completely understand. You are sure that once he comes to see how misplaced this trust is, he will realize that he has in fact been committed to a life with Joanna for some time and this commitment has been controlling the way he already lives his life and his decisions about how to spend his time and devote his energies. Now does James believe he is going to get married to Joanna? You are not clear what to say. If you ask him to profess such a belief, he will probably say he does not know, one way or the other. But his life-choices indicate the condition of his heart, and in that sense he does already have the belief. Another thing you do not know is how things are actually going to turn out for James. It all depends on which of the two dispositions prevails, his love for Joanna or his pride in his intellect.”

John E. Hare (1949) British philosopher

Source: "Kant on the Rational Instability of Atheism" (2006), pp. 63-64

Love, Life, Way, Decision

“Turkmens claim that they have the lowest life expectancy in Iran and that they are denied fair access to higher education. Those who manage to apply for university places are often turned away because they fail religious tests based on Shiism; their inadequate mastery of Persian reduces their chances further. Tehran authorities blame the Turkmen revolt on “secessionists” and “counterrevolutionaries,” allegedly supported by the United States. In fact, the revolt highlights the failure of a narrowly based ideological regime to understand the pluralist nature of Iranian society and the legitimate aspirations of its diverse component parts for dignity, equal opportunity and a fair share in decision-making.”

Amir Taheri (1942) Iranian journalist

"Iran's latest ethnic revolt" http://nypost.com/2008/01/14/irans-latest-ethnic-revolt/, New York Post (January 14, 2008). New York Post

Life, Education, Failure, Support

“This world is run by people who know how to do things. They know how things work. They are equipped. Up there, there's a layer of people who run everything. But we — we're just peasants. We don't understand what's going on, and we can't do anything.”

Doris Lessing book The Good Terrorist

The Good Terrorist (1985)

People, World

“"None of the gods philosophizes," Plato has Diotima say in the Symposium [204]: "nor do fools; for that is what is so bad about ignorance — that you think you know enough." "Who, then, O Diotima, I asked, are the philosophers, since they are neither those who know nor those who don't know?" Then she answered me: "It's so obvious, Socrates, that a child could understand: the philosophers are the ones in between." This "in-between" is the realm of the truly human. It is truly human, on the one hand, not to understand (as God), and on the other hand, not to become hardened; not to include oneself in the supposedly completely illuminated world of day-to-day life.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 109

Life, God, World, Fools

“I grew up with an alcoholic father. He never beat me, he never raised a hand against my mother or anything like that, but I'd seen enough stupid and ridiculous things between that, my mother and her prescription pills, and just hanging out with an older crowd when I was a kid, that I didn't understand a lot of the fun to what partying was, so I just never did it. I didn't understand waking up next to somebody you don't remember going to bed with; I didn't understand getting, you know, blackout drunk and not remembering the good times you have with your buddies; and I feel so strongly about it that I've just always been this way—it just made sense.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

CM Punk — One Life One Chance http://www.onelifeonechance.com/?p=873 Personal

Alcohol, Stupidity, Way, Feeling

“The cultural invasion is like a leafy tree which prevents us from seeing our own sun, sky and stars. Therefore in order to be able to see the sky above our heads, our task is to cut this tree off at the roots. US imperialism understands very well the magic of communication through music and persists in filling our young people with all sorts of commercial tripe. With professional expertise they have taken certain measures: first, the commercialization of the so-called ‘protest music’; second, the creation of ‘idols’ of protest music who obey the same rules and suffer from the same constraints as the other idols of the consumer music industry – they last a little while and then disappear. Meanwhile they are useful in neutralizing the innate spirit of rebellion of young people. The term ‘protest song’ is no longer valid because it is ambiguous and has been misused. I prefer the term ‘revolutionary song’.”

Víctor Jara (1932–1973) Pro teacher, theatre director, poet, singer-songwriter, and political activist

In 1969 Jara commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement (NCC).
Jara, Joan (1983). Victor: An Unfinished Song. Jonathan Cape. ISBN 0-224-02954-1. p. 121

People, Music, Star, Communication

“The behavior of large and complex aggregates of elementary particles, it turns out, is not to be understood in terms of a simple extrapolation of a few particles. Instead, at each level of complexity entirely new properties appear, and the understanding of the new behaviors requires research which I think is as fundamental in its nature as any other.”

Philip Warren Anderson (1923) American physicist

Source: More Is Different (1972), p. 393 of [More is different, Science, 177, 4047, 4 August 1972, 393–396, https://www.tkm.kit.edu/downloads/TKM1_2011_more_is_different_PWA.pdf]

Behavior, Nature, Thinking, Appearance

“Marriage is a framework to preserve friendship. It is valuable because it gives much more room to develop than just living together. It provides a base from which a person can work at understanding himself and another person.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Dr. Robertson Davies".
Conversations with Robertson Davies (1989)

Friendship, Marriage, Personality

“He who does not improve his temper together with his understanding, is not much the better for it.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

“Death, the Destroyer of Delights and the Sunderer of Society, had arrived at last.
Blackness. Nothingness. He did not even know that his heart had given out forever. Nothingness.
Then his eyes opened. His heart was beating strongly. He was strong, very strong! All the pain of the gout in his feet, the agony in his liver, the torture in his heart, all were gone.
It was so quiet he could hear the blood moving in his head. He was alone in a world of soundlessness.
A bright light of equal intensity was everywhere. He could see, yet he did not understand what he was seeing. What were these things above, beside, below him? Where was he?”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 1)

Death, Pain, World, Light

“Zuko saysThermodynamics is a funny subject. The first time you go through it, you don't understand it at all. The second time you go through it, you think you understand it, except for one or two small points. The third time you go through it, you know you don't understand it, but by that time you are so used to it, so it doesn't bother you any more.”

Arnold Sommerfeld (1868–1951) physicist

As quoted in: J.Muller, Physical Chemistry in Depth (Springer Science & Business Media, 1992), p. 1. No primary source is given in that book.
Disputed

Thinking, Time