Quotes about understanding
page 61

David Gross photo
Francis Marion Crawford photo
George Ritzer photo

“In the end, the key point is that in gaining a better understanding of these processes, we gain a more nuanced and sophisticated sense of the fundamental nature of globalization.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 3, Related Processes I: Imperialism, Colonialism, and More, p. 80

Paul Krugman photo

“You may have heard of a character from the batman movies, called the Joker. The joker just lives a normal life like you or me, going to the grocery store, and the office or what have you. But WHen the joker puts his mask on, he becomes the joker, and he mercilessly goes out there and gets Paid. Thats what I try to do in my life and the way I live life, and I do do it every day, and it is the essence of understanding my pain.”

Dril Twitter user

[ "We Interviewed the Guy Behind @dril, the Undisputed King of Twitter", Caffier, Justin, August 24, 2018, Vice, August 25, 2018, http://archive.today/2018.08.26-011141/https://www.vice.com/en_us/article/3kymv8/we-interviewed-the-guy-behind-dril-the-undisputed-king-of-twitter, August 25, 2018, no https://www.vice.com/en_us/article/3kymv8/we-interviewed-the-guy-behind-dril-the-undisputed-king-of-twitter,]
dril in interviews

Benjamin Butler (politician) photo
Terence McKenna photo
Jürgen Habermas photo
Letitia Elizabeth Landon photo
Vernon L. Smith photo

“For the profession as a whole, it is necessary that our hard-won understanding of our discipline be handed on to the next generation in a formal way.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 30.

Jerry Coyne photo
Nathalia Crane photo

“The world is growing gentle,
But few know what she owes
To the understanding lily
And the judgment of the rose.”

Nathalia Crane (1913–1998) American writer

"Proposals"
Venus Invisible and Other Poems (1928)

Tristan Tzara photo
Jane Goodall photo

“Especially now when views are becoming more polarized, we must work to understand each other across political, religious and national boundaries.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Reported in Elizabeth LeReverend, "The Irrepressible Dr. Jane Goodall", Verge Magazine (2010)

John Rogers Searle photo

“My car and my adding machine understand nothing: they are not in that line of business.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

Thomas Hobbes photo

“Understanding being nothing else, but conception caused by Speech.”

The First Part, Chapter 4, p. 17
Leviathan (1651)

Anton Chekhov photo
Bel Kaufmanová photo
David Hume photo
Ron Paul photo

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005

John Ruskin photo
Paul Krugman photo
Albert Einstein photo
Karl Kautsky photo
Robert M. Pirsig photo
James K. Morrow photo

“We never have any understanding of any subject matter except in terms of our own mental constructs of "things" and "happenings" of that subject matter.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Structured analysis (SA): A language for communicating ideas (1977), p. 19.

Tad Williams photo

“In my experience,” he said with more than a touch of bitterness, “the gods do not seem to care much what their servants deserve—or at least the rewards they give are too subtle for my understanding.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 25, “Living in Exile” (p. 569).

Chelsea Handler photo
Graham Greene photo

“It is the story-teller's task to elicit sympathy and a measure of understanding for those who lie outside the boundaries of State approval.”

Graham Greene (1904–1991) English writer, playwright and literary critic

Speech on receiving the Shakespeare Prize awarded by the University of Hamburg, Germany (1969)

Anu Garg photo
Maimónides photo
Asher Peres photo
Spider Robinson photo

“To understand is to marvel. To marvel with understanding is to achieve the highest of intellectual states, to justify the triple raison d'être mentioned above: to be sensitive to theology, to aesthetics, and to science.”

Larkin Kerwin (1924–2004) Canadian physicist

in The Role of Canadian Science, edited by [Bernard Ostry, Janice Yalden, Visions of Canada: the Alan B. Plaunt memorial lectures, 1958-1992, McGill-Queen's Press, 2004, 0773526625, 496]

Morton Feldman photo

“To understand what music has to be, you have to live for music. Who's ready to do that?”

Morton Feldman (1926–1987) American avant-garde composer

Quoted in a 1976 interview, published in Desert Plants by Walter Zimmermann.

Paul Karl Feyerabend photo
Ethan Hawke photo
Dave Matthews photo

“I don't understand at best,
I cannot speak for all the rest.
But you may find a lifetime's passed you by.
Every dog has its day, every day has its way
Of being forgotten.”

Dave Matthews (1967) American singer-songwriter, musician and actor

What Would You Say
Under the Table and Dreaming (1994)

Murasaki Shikibu photo
David Wood photo

“To understand how indirect communication is possible we must grasp what it is about ordinary communication that is being changed.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 6, Indirect Communication, p. 110

Hillary Clinton photo
Ahmed Djemal photo
Sören Kierkegaard photo
Tony Abbott photo

“What the housewives of Australia need to understand as they do the ironing is that if they get it done commercially it’s going to go up in price and their own power bills when they switch the iron on are going to go up.”

Tony Abbott (1957) Australian politician

Quoted in the Sydney Morning Herald, "Abbott accused of being 'incredibly old-fashioned' as he lets off steam" http://www.smh.com.au/national/abbott-accused-of-being-incredibly-oldfashioned-as-he-lets-off-steam-20100209-nnqr.html, February 9, 2010.
2010

Frances Wright photo

“Be not afraid! In admitting a creator, refuse not to examine his creation; and take not the assertions of creatures like yourselves, in place of the evidence of your senses and the conviction of your understanding.”

Frances Wright (1795–1852) American activist

Lecture III: Of the more Important Divisions and Essential Parts of Knowledge
A Course of Popular Lectures (1829)

Nigel Cumberland photo

“Any team, consciously or unconsciously, agrees a set of understandings around which all of their thinking and activities are organized. This is your team’s culture.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, p.108

Winston S. Churchill photo
Caspar David Friedrich photo

“Just as the reverent man prays without uttering words, and the Lord hears him, the sensitive painter paints, and the sensitive man understands and recognizes him, but even the more obtuse carry away something from his work.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote of Friedrich, in Romanticism and realism : the mythology of nineteenth-century art - (from Chapter: Friedrich and the language of Landscape https://msu.edu/course/ha/445/rosenfriedrich.pdf), Charles Rosen and Henri Zerner; Viking Press, New York, 1984, p. 63
undated

Edwin Abbott Abbott photo

“To understand how caste works concretely, one must, however, look beyond kinship organization and ritual idiom to the political economy of caste.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 2, The World in 1400, p. 46.

David Cameron photo

“What we are fighting, in Islamist extremism, is an ideology. It is an extreme doctrine. And like any extreme doctrine, it is subversive. At its furthest end it seeks to destroy nation-states to invent its own barbaric realm. And it often backs violence to achieve this aim – mostly violence against fellow Muslims – who don’t subscribe to its sick worldview. But you don’t have to support violence to subscribe to certain intolerant ideas which create a climate in which extremists can flourish. Ideas which are hostile to basic liberal values such as democracy, freedom and sexual equality. Ideas which actively promote discrimination, sectarianism and segregation. Ideas – like those of the despicable far right – which privilege one identity to the detriment of the rights and freedoms of others. And ideas also based on conspiracy: that Jews exercise malevolent power; or that Western powers, in concert with Israel, are deliberately humiliating Muslims, because they aim to destroy Islam. In this warped worldview, such conclusions are reached – that 9/11 was actually inspired by Mossad to provoke the invasion of Afghanistan; that British security services knew about 7/7, but didn’t do anything about it because they wanted to provoke an anti-Muslim backlash. And like so many ideologies that have existed before – whether fascist or communist – many people, especially young people, are being drawn to it. We need to understand why it is proving so attractive.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Prem Rawat photo
Ingrid Newkirk photo

“Look out for your baby or your friend, of course. That is easy. The test of moral fiber is to stick up for those you relate to least, understand minimally, and do not think are that much like you.”

Ingrid Newkirk (1949) British-American activist

Keynote address at the 2002 "Animal Rights" conference http://www.peta.org/feat/conference/
2002

Peter Medawar photo
Don Marquis photo
Nassim Nicholas Taleb photo
Kanō Jigorō photo
Richard Rohr photo
Donald J. Trump photo
George E. P. Box photo

“A mechanistic model has the following advantages:
1. It contributes to our scientific understanding of the phenomenon under study.
2. It usually provides a better basis for extrapolation (at least to conditions worthy of further experimental investigation if not through the entire range of all input variables).
3. It tends to be parsimonious (i. e, frugal) in the use of parameters and to provide better estimates of the response”

George E. P. Box (1919–2013) British statistician

Source: Empirical Model-Building and Response Surfaces (1987), p. 13-14 as cited in: Andrew Odlyzko (2010) Social Networks and Mathematical Models http://www.dtc.umn.edu/~odlyzko/doc/ecra.westland.pdf Electronic Commerce Research and Applications 9(1): 26-28 (2010)

Max Weber photo
Will Tuttle photo
Johann Georg Hamann photo

“Few authors understand themselves, and a proper reader must not only understand his author but also be able to see beyond him.”

Johann Georg Hamann (1730–1788) German philosopher

Briefwechsel, ed. Arthur Henkel (1955-1975), vol. VI, p. 22.

Marc Bloch photo

“There is no true understanding without a certain range of comparison.”

Marc Bloch (1886–1944) French historian, medievalist, and historiographer

The Historian's Craft, pg.42

Theodore Wilbur Anderson photo
Joseph Haydn photo
Gustav Stresemann photo

“The conquest of Riga is of the greatest importance not only from the military, but also form the political point of view… Our military situation was never more glorious than it is at present. Meanwhile, there is also the U-boat war, which is taking its course. The destruction of enemy tonnage that was expected of it on the basis of official predictions, has not only been achieved, but partly exceeded by more than half…Time is working for us. Britain to-day is fighting the war with a watch in her hand, and it is in this that I see the fundamentally decisive effect of the U-boat weapon for us and the approach of peace…If we are to achieve anything through compromise and understanding, then the Government must not be forced to make any statements renouncing something from the outset. For this reason the tactics by which it has been and is still being tried to make the Government declare its disinterestedness in Belgium, are wrong. Even those who share the attitude of Herr Scheidemann ought to fight for the last stone in Belgium, in order to exploit to the utmost that which possession has made into a dead pledge…However, the fact that we are going to have peace—and, we hope, soon—will in my conviction be due, apart from our military achievements, to the effects of unrestricted U-boat warfare, of which I have repeatedly said before the Main Committee that while I reject the formula that it will force Britain to her knees, I believe as firmly in the formula that it will force Britain to the conference table.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s

George Biddell Airy photo
Albert Gleizes photo
Clarence Thomas photo
Frederick Rolfe photo
Raymond Poincaré photo
Claude Lévi-Strauss photo

“We can understand, too, that natural species are chosen not because they are "good to eat" but because they are "good to think."”

Les espèces sont choisies non commes bonnes à manger, mais comme bonnes à penser.
Totemism (1962), [Le Totémisme aujourd'hui, as translated by Rodney Needham], p. 89
Often paraphrased as "Animals are good to think with".

Al-Biruni photo
Richard Stallman photo

“You see, some people have a talent for programming. At ten to thirteen years old, typically, they're fascinated, and if they use a program, they want to know: “How does it do this?” But when they ask the teacher, if it's proprietary, the teacher has to say: “I'm sorry, it's a secret, we can't find out.” Which means education is forbidden. A proprietary program is the enemy of the spirit of education. It's knowledge withheld, so it should not be tolerated in a school, even though there may be plenty of people in the school who don't care about programming, don't want to learn this. Still, because it's the enemy of the spirit of education, it shouldn't be there in the school.
But if the program is free, the teacher can explain what he knows, and then give out copies of the source code, saying: “Read it and you'll understand everything.” And those who are really fascinated, they will read it! And this gives them an opportunity to start to learn how to be good programmers.
To learn to be a good programmer, you'll need to recognize that certain ways of writing code, even if they make sense to you and they are correct, they're not good because other people will have trouble understanding them. Good code is clear code that others will have an easy time working on when they need to make further changes.
How do you learn to write good clear code? You do it by reading lots of code, and writing lots of code. Well, only free software offers the chance to read the code of large programs that we really use. And then you have to write lots of code, which means you have to write changes in large programs.
How do you learn to write good code for the large programs? You have to start small, which does not mean small program, oh no! The challenges of the code for large programs don't even begin to appear in small programs. So the way you start small at writing code for large programs is by writing small changes in large programs. And only free software gives you the chance to do that.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

A Free Digital Society - What Makes Digital Inclusion Good or Bad? http://www.gnu.org/philosophy/free-digital-society.html#education; Lecture at Sciences Po in Paris (19 October 2011)]
2010s

Pierre-Auguste Renoir photo
Judith Krug photo
Albert Einstein photo

“My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance — but for us, not for God.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Albert Einstein: The Human Side (1979), p. 66 of the 1981 edition

Mike Huckabee photo

“It's a theocratic war. And I don't know if anybody fully understands that. I'm the only guy on that stage with a theology degree. I think I understand it really well.”

Mike Huckabee (1955) Arkansas politician

to Christian Broadcasting Network, quoted in * Steve
Benen
Has Huckabee Been Lying About Having a Theology Degree?
2007-12-14
The Carpetbagger Report
http://www.alternet.org/blogs/peek/70722/
2011-03-01
http://web.archive.org/web/20080111154953/http://www.alternet.org/blogs/peek/70722/
2008-01-11

Theodore Schultz photo
J. M. Barrie photo
George Moore (novelist) photo

“The lot of critics is to be remembered by what they failed to understand.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Impressions and Opinions (1891): "Balzac" http://books.google.com/books?id=QCQ7AAAAYAAJ&q=%22The+lot+of+critics+is+to+be+remembered+by+what+they+failed+to+understand%22&pg=PA2#v=onepage.

Roger Bacon photo

“Everything in nature completes its action through its own force and species alone… as, for example, fire by its own force dries and consumes and does many things. Therefore vision must perform the act of seeing by its own force. But the act of seeing is the perception of a visible object at a distance, and therefore vision perceives what is visible by its own force multiplied to the object. Moreover, the species of the things of world are not fitted by nature to effect the complete act of vision at once, because of its nobleness. Hence these must be aided by the species of the eye, which travels in the locality of the visual pyramid, and changes the medium and ennobles it, and renders it analogous to vision, and so prepares the passage of the species itself of the visible object… Concerning the multiplication of this species, moreover, we are to understand that it lies in the same place as the species of the thing seen, between the sight and the thing seen, and takes place along the pyramid whose vertex is in the eye and base in the thing seen. And as the species of an object in the same medium travels in a straight path and is refracted in different ways when it meets a medium of another transparency, and is reflected when it meets the obstacles of a dense body; so is it also true of the species of vision that it travels altogether along the path of the species itself of the visible object.”

Bacon, like Grosseteste, asserts that both the active extramitted species of vision from the eye, and the intramitted species of light from object seen, were necessary for sight.
v. i. vii. 4, ed. Briggs as quoted in A.C. Crombie, Robert Grossetest and the Origins of Experimental Science 1100-1700 (1953)
Opus Majus, c. 1267

Philip K. Dick photo
Sinclair Lewis photo
Ruhollah Khomeini photo
Albert Einstein photo

“The idea of a personal God is quite alien to me and seems even naive. However, I am also not a "Freethinker" in the usual sense of the word because I find that this is in the main an attitude nourished exclusively by an opposition against naive superstition. My feeling is insofar religious as I am imbued with the consciousness of the insufficiency of the human mind to understand deeply the harmony of the Universe which we try to formulate as "laws of nature."”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

It is this consciousness and humility I miss in the Free-thinker mentality.
Letter to Beatrice F. in response to a question about whether he was a "free thinker" (17 December 1952), p. 121
Attributed in posthumous publications, Einstein and Religion (1999)

Amir Taheri photo

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

“I always disagree. I am always wrong.
I'm a perpetual dissident.
I like things I don’t understand.”

Riiko Sakkinen (1976) Finnish visual artist

"Riiko Sakkinen" at riikosakkinen.com http://www.riikosakkinen.com/info/quotes/