Quotes about understanding
page 61

“The universe has been expanding since the big bang, thus early on it was hot and dense. To trace the history of the universe we must understand the dynamics that operates when the universe was hot and particles were very energetic. Before the standard model we could not go back further than 200,000 years after the big bang. Today, especially since QCD simplifies at high energy, we can extrapolate to very eary times, where nucleons melt and quarks and gluons are liberated to form a quark-gluon plasma.”

David Gross (1941) American particle physicist and string theorist

"The Discovery of Asymptotic Freedom and the Emergence of QCD" http://www.nobelprize.org/nobel_prizes/physics/laureates/2004/gross-lecture.html, Nobel Lecture, p. 79, nobelprize.org (2004)

History, Universe, Time

“Many solutions are offered as to how to gain the something more in life. …Wealth, strength, and keenness of intellect, taken separately of together, do not constitute the essence of real life. …At its best, life consists of these things, plus something more. …In Jesus Christ we see perfection in life. …From an imperfect understanding of Jesus Christ, it would appear that real life depends upon the fulfilling of three conditions—the dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen. …If we fulfill to any degree these three conditions of being in friendly relations with God, ourselves, and our fellows, we shall discover something more of the meaning of life.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 63-67

Life, God, Appearance, Christ

“We know little of the lives of others, but we are apt to think that other people understand our own very well, including our good deeds if we have done any, and we expect full measure of credit for these, and the utmost allowance of charity for our sins. In other words we desire our neighbour to combine a power of forgiveness almost divine with a capacity for flattery more than parasitic.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

Don Orsino (1891)

People, Forgiveness, Thinking

“[T]he concept of “feedback”, so simple and natural in certain elementary cases, becomes artificial and of little use when the interconnexions between the parts become more complex. When there are only two parts joined so that each affects the other, the properties of the feedback give important and useful information about the properties of the whole. But when the parts rise to even as few as four, if every one affects the other three, then twenty circuits can be traced through them; and knowing the properties of all the twenty circuits does not give complete information about the system. Such complex systems cannot be treated as an interlaced set of more or less independent feedback circuits, but only as a whole.
For understanding the general principles of dynamic systems, therefore, the concept of feedback is inadequate in itself. What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 54 as cited in: Margaret A. Bode (2006) Mind as Machine: A History of Cognitive Science, Volume 1. p.229

Nature, Parting

“In the end, the key point is that in gaining a better understanding of these processes, we gain a more nuanced and sophisticated sense of the fundamental nature of globalization.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 3, Related Processes I: Imperialism, Colonialism, and More, p. 80

Nature, Sense

“In this book I try to show how models of self-organization can be applied to many economic phenomena - how the principle of "order from instability," which explains the growth of hurricanes and embryos, can also explain the formation of cities and business cycles; how the principle of "order from random growth" can explain the strangely simple rules that describe the sizes of earth quakes, meteorites, and metropolitan areas. I believe that the ideas of self-organization theory can add substantially to our understanding of the economy; whatever their ultimate usefulness, these ideas are very exciting, and playing around with them is tremendous fun.”

Paul Krugman (1953) American economist

Preface
The Self-Organizing Economy (1996)

Books, Idea, Business

“You may have heard of a character from the batman movies, called the Joker. The joker just lives a normal life like you or me, going to the grocery store, and the office or what have you. But WHen the joker puts his mask on, he becomes the joker, and he mercilessly goes out there and gets Paid. Thats what I try to do in my life and the way I live life, and I do do it every day, and it is the essence of understanding my pain.”

Dril Twitter user

[ "We Interviewed the Guy Behind @dril, the Undisputed King of Twitter", Caffier, Justin, August 24, 2018, Vice, August 25, 2018, http://archive.today/2018.08.26-011141/https://www.vice.com/en_us/article/3kymv8/we-interviewed-the-guy-behind-dril-the-undisputed-king-of-twitter, August 25, 2018, no https://www.vice.com/en_us/article/3kymv8/we-interviewed-the-guy-behind-dril-the-undisputed-king-of-twitter,] dril in interviews

Life, Pain, Way

“I have forborne, sir, in this discussion, to argue the question upon any other or different grounds of right than those adopted by your authorities, in claiming the negroes as property, because I understand that your fabric of opposition to the Government of the United States has the right of property in man as its corner-stone.”

Benjamin Butler (politician) (1818–1893) Union Army general, lawyer, politician

As quoted in Autobiography and Personal Reminiscences of Major-General Benj. F. Butler (1892), p. 604

Question

“The psychedelic community has not yet recognized or named itself as a community. We are well behind gays and black people and all those other mi-… we are still trying to figure out if we are a community. And if we are a community, and we have a domain of action, I think where it lies - it's not that we are all supposed to become dope dealers, it's that we are all supposed to become artists; that the transformation of culture through art is the proper understanding of what you can do with psychedelics besides blow your own mind. And I really think, you know, what we need to do is put the art-pedal to the floor, and understand that this is art - we are involved in some kind of enormous piece of performance art called Western civilization and, you know, it's been a C-minus performance so far… And they are just about to reach out with the hook and drag us offstage, unless we begin pulling rabbits out of the hat pretty furiously.”

Terence McKenna (1946–2000) American ethnobotanist

Global Perspectives and Psychedelic Poetics (1994)

People, Art, Communication, Thinking

“Science can only be comprehended epistemologically, which means as one category of possible knowledge, as long as knowledge is not equated either effusively with the absolute knowledge of a great philosophy or blindly with scientistic self-understanding of the actual business of research.”

Jürgen Habermas book Knowledge and Human Interests

Source: Knowledge and Human Interests, 1971, p. 4

Business, Knowledge, Science

“The assertion that “What is everybody’s business is nobody’s,” is true enough; but the assertion that “What is nobody’s business is everybody’s,” is still truer. Now, a love affair, for example, is, of all others, a thing apart--an enchanted dream, where “common griefs and cares come not.” It is like a matrimonial quarrel--never to be benefited by the interference of others: it is a sweet and subtle language, “that none understand but the speakers;” and yet this fine and delicate spirit is most especially the object of public curiosity. It is often supposed before it exists: it is taken for granted, commented upon, continued and ended, without the consent of the parties themselves; though a casual observer might suppose that they were the most interested in the business.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Love, Dreams, Business

“Ecological rationality uses reason – rational reconstruction – to examine the behavior of individuals based on their experience and folk knowledge, who are ‘naïve’ in their ability to apply constructivist tools to the decisions they make; to understand the emergent order in human cultures; to discover the possible intelligence embodied in the rules, norms and institutions of our cultural and biological heritage that are created from human interactions but not by deliberate human design. People follow rules without being able to articulate them, but they can be discovered.”

Vernon L. Smith (1927) American economist

Source: "Constructivist and ecological rationality in economics," 2002, p. 509.

People, Behavior, Intelligence, Knowledge

“For the profession as a whole, it is necessary that our hard-won understanding of our discipline be handed on to the next generation in a formal way.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 30.

Way

“Understanding reality, in the sense of being able to use what we know to predict what we don’t, is best achieved using the tools of science, and is never achieved using the methods of faith. That is attested by the acknowledged success of science in telling us about everything from the smallest bits of matter to the origin of the universe itself—compared with the abject failure of religion to tell us anything about gods, including whether they exist.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. xx

God, Faith, Religion, Failure

“The world is growing gentle,
But few know what she owes
To the understanding lily
And the judgment of the rose.”

Nathalia Crane (1913–1998) American writer

"Proposals"
Venus Invisible and Other Poems (1928)

World

“We Dadaists are often told that we are incoherent, but into this word people try to put an insult that it is rather hard for me to fathom. Everything is incoherent… There is no logic… The acts of life have no beginning and no end. Everything happens in a completely idiotic way. That is why everything is alike. Simplicity is called Dada. Any attempt to conciliate an inexplicable momentary state with logic strikes me as a boring kind of game… Like everything in life, Dada is useless… Perhaps you will understand me better when I tell you that Dada is a virgin microbe that penetrates with the insistence of air into all of the spaces that reason has not been able to fill with words or conventions.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Life, People, Way, Game

“Especially now when views are becoming more polarized, we must work to understand each other across political, religious and national boundaries.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Reported in Elizabeth LeReverend, "The Irrepressible Dr. Jane Goodall", Verge Magazine (2010)

“My car and my adding machine understand nothing: they are not in that line of business.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

Cars, Business

“Understanding being nothing else, but conception caused by Speech.”

Thomas Hobbes book Leviathan

The First Part, Chapter 4, p. 17
Leviathan (1651)

“[Ognev] recalled endless, heated, purely Russian arguments, when the wranglers, spraying spittle and banging their fists on the table, fail to understand yet interrupt one another, themselves not even noticing it, contradict themselves with every phrase, change the subject, then, having argued for two or three hours, begin to laugh.”

Anton Chekhov book Verotchka

Verotchka (1887)

Change

“When I tried to tell McHabe that it would have been more valuable to let Ferone keep his appointment with me than to kick him out, he let me have it:
"When you're in the system as long as I," he said (They all say that!) "you'll realize it isn't understanding they need. I understand them all right — they're no good."”

Bel Kaufmanová book Up the Down Staircase

Part V, ch. 26 (Sylvia Barrett)
Up the Down Staircase (1965)

“By this means all knowledge degenerates into probability; and this probability is greater or less, according to our experience of the veracity or deceitfulness of our understanding, and according to the simplicity or intricacy of the question.”

David Hume book A Treatise of Human Nature

Part 4, Section 1
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Question, Knowledge

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002). 2000s, 2001-2005

Color, Business, Thinking, Sense

“Ignorance, which is contented and clumsy, will produce what is imperfect, but not offensive. But ignorance discontented and dexterous, learning what it cannot understand, and imitating what it cannot enjoy, produces the most loathsome forms of manufacture that can disgrace or mislead humanity.”

John Ruskin (1819–1900) English writer and art critic

Lecture V, section 88.
The Eagle's Nest (1872)

Learning

“The idea of comparative advantage—with its implication that trade between two nations normally raises the real incomes of both—is, like evolution via natural selection, a concept that seems simple and compelling to those who understand it. Yet anyone who becomes involved in discussions of international trade beyond the narrow circle of academic economists quickly realizes that it must be, in some sense, a very difficult concept indeed.”

Paul Krugman (1953) American economist

"Ricardo's Difficult Idea," in G. Cook (ed.), Freedom and Trade: The Economics and Politics of International Trade, Volume 2 (1998)

Idea, Nature, Sense

“These fears (held by indigenous Fijians) must not be ridiculed but understood and addressed. In the final analysis it will be counterproductive to impose democracy on people who have yet to fully understand how it will sit against everything they believe in.”

Graeme Leung Fijian lawyer

Address to the Commonwealth Parliamentary Association conference in Nadi, 8 September 2005

People, Fear, Democracy

“The uncomfortable examination of Islamic doctrines and history is required in order to understand the enduring phenomenon of Muslim Jew hatred, which dates back to the origins of Islam. We can no longer view Muslim Jew hatred as a “borrowed phenomenon,” seen exclusively, or even primarily, through the prism of Nazism and the Holocaust, the tragic legacy of Judeophobic Christian traditions, or “The Protocols of the Elders of Zion” from Czarist Russia.”

Andrew Bostom (1900) American writer

The legacy of Islamic antisemitism : from sacred texts to solemn history, 2008

History

“What do you think of Spinoza? For me he is the ideal example of the cosmic man. He worked as an obscure diamond cutter, disdaining fame and a place at the table of the great. He tells us the importance of understanding our emotions and suggests what causes them. Man will never be free until he is able to direct his emotions to think clearly. Only then can he control his environment and preserve his energy for creative work.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 26

Thinking

“When brought to the proletariat from the capitalist class, science is invariably adapted to suit capitalist interests. What the proletariat needs is a scientific understanding of its own position in society. That kind of science a worker cannot obtain in the officially and socially approved manner. The proletarian himself must develop his own theory. For this reason he must be completely self-taught.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

" The intellectuals and the workers http://www.marxists.org/history/etol/revhist/backiss/vol1/no1/kautsky.html," Die Neue Zeit, vol. 22, no. 4 (1903)

Science

“Descartes… complained that Greek geometry was so much tied to figures "that is can exercise the understanding only on condition of greatly fatiguing the imagination." Descartes also deplored that the methods of Euclidean geometry were exceedingly diverse and specialized and did not allow for general applicability. Each theorem required a new kind of proof… What impressed Descartes especially was that algebra enables man to reason efficiently. It mechanizes thought, and hence produces almost automatically results that may otherwise be difficult to establish…. historically it was Descartes who clearly perceived and called attention to this feature. Whereas geometry contained the truth about the universe, algebra offered the science of method. It is… paradoxical that great thinkers should be enamored with ideas that mechanize thought. Of course, their goal is to get at more difficult problems, as indeed they do.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics for the Nonmathematician (1967), pp. 255-256.

Truth, Exercises, Imagination, Idea

“The Professor of Philosophy seems quite aware of what has happened. His previous little eye-flick of malice toward Phædrus has turned to a little eye-flick of fear. He seems to understand that within the present classroom situation, when the time comes, he can get exactly the same treatment he gave, and there will be no sympathy from any of the faces before him. He's thrown away his right to courtesy. There's no way to prevent retaliation now except to keep covered.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Fear, Way, Time

“In Francis’s view there was ultimate gold in this commitment to impractical knowledge, to theories that had no responsibilities other than to be true. On good days the new ideas inched human intellect toward the grand understandings that were science’s pride and joy.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 11 (p. 130)

Idea, Knowledge, Science, Joy

“We never have any understanding of any subject matter except in terms of our own mental constructs of "things" and "happenings" of that subject matter.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Structured analysis (SA): A language for communicating ideas (1977), p. 19.

“In my experience,” he said with more than a touch of bitterness, “the gods do not seem to care much what their servants deserve—or at least the rewards they give are too subtle for my understanding.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 25, “Living in Exile” (p. 569).

God

“The part that wasn't a jackpot was his baseball mound of red pubic hair that looked like it had literally been attached with a glue gun. I couldn't believe how much there was, and wondered how he had never heard of scissors, or--more appropriate for that kind of growth--hedge trimmers. I didn't understand what porn he was watching to not be aware of the trimming that was happening all across the world among his compatriots. I'm not a finicky person when it comes to pubic hair maintenance and I certainly don't expect men to shave it all off, leaving themselves to look like a hairless cat. That's even creepier then than seeing what Austin had, which could really only be compared to one thing: A clown in a leg lock.”

Chelsea Handler (1975) American comedian, actress, author and talk show host

Are You There Vodka? It's Me, Chelsea (2008)

Men, World, Cats, Parting

“It is the story-teller's task to elicit sympathy and a measure of understanding for those who lie outside the boundaries of State approval.”

Graham Greene (1904–1991) English writer, playwright and literary critic

Speech on receiving the Shakespeare Prize awarded by the University of Hamburg, Germany (1969)

Lie

“Like a human being, each word has a story. To understand a word, we need to learn where it was born, what paths it took to reach where it is today and how it has changed along the way.”

Anu Garg (1967) Indian author

Way, Learning, Change

“We must consider the words, "the heavens were opened" (Ezek. i. 1); they give the key to the understanding of the whole. The figure of opening, also that of opening the gates, occurs frequently in the books of the prophets… When he commences to describe the firmament in detail, he says, "the firmament," without adding the words "the likeness of," for he says, "And I looked, and behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne" (Ezek x. 1). Here the prophet speaks of "the firmament" and not of "the likeness of the firmament,"…”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.7

Books, Appearance

“Some authors state that the last stage in this chain of measurements involves "consciousness," or the "intellectual inner life" of the observer, by virtue of the "principle of psycho-physical parallelism." Other authors introduce a wave function for the entire universe. In this book, I shall refrain from using concepts that I do not understand.”

Asher Peres (1934–2005) Israeli physicist

Life, Books, Universe

“Now I can say that I have sampled the spectrum of the pleasure system at both ends — none and all there is — and I think the rest of my life I will dedicate myself to the middle of the road and see how that works out. Starting with the very weak tea and toast I'm going to ask you to bring me in another ten minutes or so. With maltose. But as for this other stuff, this joy thing, that I would like to begin learning about, as much as I can. I don't really know a God damned thing about it, but I understand it has something to do with sharing and caring and what did you say your name was?”

Spider Robinson (1948) Canadian author

God Is An Iron (1977)

Life, God, Pleasure, Thinking

“Serious drinkers are like serious eaters or serious noneaters. They are like serious drug-addicts. Their addiction holds a spell over them which acts as some powerful secret at the center of everything they do. The serious eater listens to others talking of diets, Weight Watchers, exercises; she hears them excitedly comparing pounds lost, pounds gained. She hears them encouraging each other, joking, consoling. She is not one of them. She knows the diets better than they do; she knows Weight Watchers is useless for her; she knows her life is on some Almighty Scale that she has to step on alone. She is in some covenant with food — a covenant which she probably does not understand, but which nevertheless exerts some magical, compelling power over her. She hates it; she loves it; she keeps her covenant silent.”

Marion Woodman (1928–2018) Canadian writer

Source: Addiction to Perfection (1982), p. 11

Love, Life, Hate, Secret

“To understand is to marvel. To marvel with understanding is to achieve the highest of intellectual states, to justify the triple raison d'être mentioned above: to be sensitive to theology, to aesthetics, and to science.”

Larkin Kerwin (1924–2004) Canadian physicist

in The Role of Canadian Science, edited by [Bernard Ostry, Janice Yalden, Visions of Canada: the Alan B. Plaunt memorial lectures, 1958-1992, McGill-Queen's Press, 2004, 0773526625, 496]

Science

“To understand what music has to be, you have to live for music. Who's ready to do that?”

Morton Feldman (1926–1987) American avant-garde composer

Quoted in a 1976 interview, published in Desert Plants by Walter Zimmermann.

Music

“The purpose of education, so one would think, is to introduce the young into life, and that means: into the society where they are born and into the physical universe that surrounds the society. The method of education often consists in the teaching of some basic myth. The myth is available in various versions. More advanced versions may be taught by initiation rites which firmly implant them into the mind. Knowing the myth, the grown-up can explain almost everything (or else he can turn to experts for more detailed information). He is the master of Nature and of Society. He understands them both and he knows how to interact with them. However, he is not the master of the myth that guides his understanding.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Life, Education, Nature, Thinking

“I don't understand the world. I don't understand why some people have to suffer so much and others don't. I don't understand the unfairness of all that - I can't wrap my brain around it. Seems like it should be the opposite, like global warming should make Haiti discover that they have the secret plant that makes them all rich, because they've suffered enough, those people.”

Ethan Hawke (1970) American actor and writer

On the Tavis Smiley show http://www.pbs.org/kcet/tavissmiley/archive/201003/20100303_hawke.html (2010-03-03) 2010&ndash;present

People, Secret, World, Suffering

“I don't understand at best,
I cannot speak for all the rest.
But you may find a lifetime's passed you by.
Every dog has its day, every day has its way
Of being forgotten.”

Dave Matthews (1967) American singer-songwriter, musician and actor

What Would You Say
Under the Table and Dreaming (1994)

Dogs, Way

“It is useless to talk with those who do not understand one and troublesome to talk with those who criticize from a feeling of superiority. Especially one-sided persons are troublesome. Few are accomplished in many arts and most cling narrowly to their own opinion.”

Murasaki Shikibu book The Diary of Lady Murasaki

In Diaries of Court Ladies of Old Japan
The Diary of Lady Murasaki

Art, Feeling, Personality

“To understand how indirect communication is possible we must grasp what it is about ordinary communication that is being changed.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 6, Indirect Communication, p. 110

Communication, Change

“We have the most dynamic, productive workforce in the world, bar none. We have the most innovative businesses. The top colleges, universities, community colleges, training programs in the world. And the best science and technology. We have enormous capacity for clean energy production. We are resilient, determined, hard-working. There is nothing America can’t do – if we do it together. And I know this because this is how I was raised. And I don’t think Mr. Trump understands any of it. He hasn’t offered any credible solutions for the very real economic challenges we face.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)

World, Communication, Business, Thinking

“Our sole aim was, by virtue of this war, to rid ourselves of the lot of them, however many international decisions there were. Each one represented a blow to our…independence…And, just as it was our dearly held goal to lift the Capitulations and the Mt. Lebanon concessions, we also desired to destroy the signed understanding concerning the reforms in Eastern Anatolia…”

Ahmed Djemal (1872–1922) Ottoman general

Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akçam, Paul Bessemer - History - 2006 - Page 118.
Quotess

War, Decision

“When it is stated in Genesis that God said to Adam, “Only from the tree of the knowledge of good and evil you must not eat,” it follows as a matter of course that Adam really has not understood this word, for how could he understand the difference between good and evil when this distinction would follow as a consequence of the enjoyment of the fruit. When it is assumed that the prohibition awakens the desire one acquires knowledge instead of ignorance, and in that case Adam must have had knowledge of freedom, because the desire was to use it. The explanation is therefore subsequent. The prohibition induces in him anxiety, for the prohibition awakens in him freedom’s possibility. What passed by innocence as the nothing of anxiety has now entered into Adam, and here again it is a nothing-the anxious possibility of being able. He has no conception of what he is able to do; otherwise-and this it what usually happens-that which comes later, the difference between good and evil, would have to be presupposed. Only the possibility of being able is present as a higher form of ignorance, as a higher expression of anxiety, because in a higher sense it both is and is not, because in a higher sense he both loves it and flees from it.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Concept of Anxiety (1844), p. 44-45

Love, God, Knowledge, Sense

“What the housewives of Australia need to understand as they do the ironing is that if they get it done commercially it’s going to go up in price and their own power bills when they switch the iron on are going to go up.”

Tony Abbott (1957) Australian politician

Quoted in the Sydney Morning Herald, "Abbott accused of being 'incredibly old-fashioned' as he lets off steam" http://www.smh.com.au/national/abbott-accused-of-being-incredibly-oldfashioned-as-he-lets-off-steam-20100209-nnqr.html, February 9, 2010. 2010

“Be not afraid! In admitting a creator, refuse not to examine his creation; and take not the assertions of creatures like yourselves, in place of the evidence of your senses and the conviction of your understanding.”

Frances Wright (1795–1852) American activist

Lecture III: Of the more Important Divisions and Essential Parts of Knowledge
A Course of Popular Lectures (1829)

Sense

“Any team, consciously or unconsciously, agrees a set of understandings around which all of their thinking and activities are organized. This is your team’s culture.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, p.108

Thinking

“If [Hitler's] proposal means that we should come to an understanding with Germany to dominate Europe I think this would be contrary to the whole of our history. You know the old fable of the jackal who went hunting with the tiger and what happened after the hunt was over. Thus Elizabeth resisted Philip II of Spain. Thus William III and Marlborough resisted Louis XIV. Thus Pitt resisted Napoleon, and thus we all resisted William II of Germany. Only by taking this path and effort have we preserved ourselves and our liberties, and reached our present position. I see no reason myself to change from this traditional view.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Rothermere (12 May 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), pp. 648−649
The 1930s

History, Thinking, Effort, Change

“Just as the reverent man prays without uttering words, and the Lord hears him, the sensitive painter paints, and the sensitive man understands and recognizes him, but even the more obtuse carry away something from his work.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote of Friedrich, in Romanticism and realism : the mythology of nineteenth-century art - (from Chapter: Friedrich and the language of Landscape https://msu.edu/course/ha/445/rosenfriedrich.pdf), Charles Rosen and Henri Zerner; Viking Press, New York, 1984, p. 63 undated

Painting

“STRANGER. In order to see into Space you ought to have an eye, not on your Perimeter, but on your side, that is, on what you would probably call your inside; but we in Spaceland should call it your side.I. An eye in my inside! An eye in my stomach! Your Lordship jests. STRANGER. I am in no jesting humour. I tell you that I come from Space, or, since you will not understand what Space means, from the Land of Three Dimensions whence I but lately looked down upon your Plane which you call Space forsooth. From that position of advantage I discerned all that you speak of as SOLID (by which you mean "enclosed on four sides"), your houses, your churches, your very chests and safes, yes even your insides and stomachs, all lying open and exposed to my view.I. Such assertions are easily made, my Lord.STRANGER. But not easily proved, you mean. But I mean to prove mine.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 16. How the Stranger Vainly Endeavoured to Reveal to Me in Words the Mysteries of Spaceland

Lying, Housing

“To understand how caste works concretely, one must, however, look beyond kinship organization and ritual idiom to the political economy of caste.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 2, The World in 1400, p. 46.

“What we are fighting, in Islamist extremism, is an ideology. It is an extreme doctrine. And like any extreme doctrine, it is subversive. At its furthest end it seeks to destroy nation-states to invent its own barbaric realm. And it often backs violence to achieve this aim – mostly violence against fellow Muslims – who don’t subscribe to its sick worldview. But you don’t have to support violence to subscribe to certain intolerant ideas which create a climate in which extremists can flourish. Ideas which are hostile to basic liberal values such as democracy, freedom and sexual equality. Ideas which actively promote discrimination, sectarianism and segregation. Ideas – like those of the despicable far right – which privilege one identity to the detriment of the rights and freedoms of others. And ideas also based on conspiracy: that Jews exercise malevolent power; or that Western powers, in concert with Israel, are deliberately humiliating Muslims, because they aim to destroy Islam. In this warped worldview, such conclusions are reached – that 9/11 was actually inspired by Mossad to provoke the invasion of Afghanistan; that British security services knew about 7/7, but didn’t do anything about it because they wanted to provoke an anti-Muslim backlash. And like so many ideologies that have existed before – whether fascist or communist – many people, especially young people, are being drawn to it. We need to understand why it is proving so attractive.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Hostility, People, Exercises, Democracy

“This life that has been given to us as a gift, as such a precious gift. To really try to understand it, really try to recognize it, is to me the greatest meditation. Through the media of this Knowledge we can tap into our inner sources that are so beautiful.”

Prem Rawat (1957) controversial spiritual leader

Denver, Colorado, February 19, 1977
1970s

Life, Beauty, Knowledge

“Look out for your baby or your friend, of course. That is easy. The test of moral fiber is to stick up for those you relate to least, understand minimally, and do not think are that much like you.”

Ingrid Newkirk (1949) British-American activist

Keynote address at the 2002 "Animal Rights" conference http://www.peta.org/feat/conference/ 2002

Thinking, Baby

“We shall not read it for its sociological insights, which are non-existent, nor as science fiction, because it has a general air of implausibility; but there is one high poetic fancy in the New Atlantis that stays in the mind after all its fancies and inventions have been forgotten. In the New Atlantis, an island kingdom lying in very distant seas, the only commodity of external trade is — light: Bacon's own special light, the light of understanding.”

Peter Medawar (1915–1987) scientist

On Francis Bacon's New Atlantis
1960s, Presidential Address, 1969

Lying, Light, Distant, Science

“demons and fishhooks
he exclaimed
i am losing my personal
identity as a worm
my individuality
is melting away from me
odds craw i am becoming
part and parcel of
this bloody robin
so help me i am thinking
like a robin and not
like a worm any
longer yes yes i even
find myself agreeing
that a robin must live
i still do not
understand with my mentality
why a robin must live
and yet i swoon into a
condition of belief”

Don Marquis (1878–1937) American writer

the robin and the worm

Thinking, Help, Parting, Personality

“We are robust when errors in the representation of the unknown and understanding of random effects do not lead to adverse outcomes —fragile otherwise.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 107

Error

“Another point is the meaning of professionalism. With Judo, we have no professionals in the same sense as other sports. No one is allowed to take part in public entertainment for personal gain. Teachers certainly receive remuneration for their services, but that is in no way degrading. The professional is held in high regard like the officers of a religious organization or a professor in the educational world. Judo itself is held by us all in a position at the high altar. To reconcile this point of view with the Western idea is difficult. Success or a satisfactory result of joining the Olympic Games would much depend on the degree of understanding of Judo by the other participating countries.”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Budokwai Bulletin (1947)

World, Education, Way, Game

“Religion has not tended to create seekers or searchers, has not tended to create honest, humble people who trust that God is always beyond them. We aren’t focused on the great mystery. Religion has, rather, tended to create people who think they have God in their pockets, people with quick, easy, glib answers. That’s why so much of the West is understandably abandoning religion. People know the great mystery cannot be that simple and facile.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 33

God, People, Religion, Thinking

“As far as the, you know, potential conflict of interests, though, I mean I know that from the standpoint, the law is totally on my side, meaning, the president can't have a conflict of interest. That's been reported very widely. Despite that, I don't want there to be a conflict of interest anyway. And the laws, the president can't. And I understand why the president can't have a conflict of interest now because everything a president does in some ways is like a conflict of interest.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, November, New York Times Interview (November 23, 2016)

Law, Way

“A mechanistic model has the following advantages:
1. It contributes to our scientiﬁc understanding of the phenomenon under study.
2. It usually provides a better basis for extrapolation (at least to conditions worthy of further experimental investigation if not through the entire range of all input variables).
3. It tends to be parsimonious (i. e, frugal) in the use of parameters and to provide better estimates of the response”

George E. P. Box (1919–2013) British statistician

Source: Empirical Model-Building and Response Surfaces (1987), p. 13-14 as cited in: Andrew Odlyzko (2010) Social Networks and Mathematical Models http://www.dtc.umn.edu/~odlyzko/doc/ecra.westland.pdf Electronic Commerce Research and Applications 9(1): 26-28 (2010)

Study

“Luther understands monasticism as a product of an egoistic lovelessness that withdraws from one's duties in the world. By contrast, this-worldly work in a vocation appears to him to be a visible expression of brotherly love, a notion he anchors in a highly unrealistic manner indeed and in contrast—almost grotesquely—to the well-known passages of Adam Smith.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 3 : Luther's Conception of the Calling

Love, World, Appearance

“Our deep urge to evolve to a more spiritually mature level of understanding and living, and to create a social order that promotes more justice, peace, freedom, health, sanity, prosperity, sustainability, and happiness, absolutely requires us to stop viewing animals as food objects to be consumed and to shift to a plant-based way of eating.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 2

Happiness, Health, Peace, Justice

“Few authors understand themselves, and a proper reader must not only understand his author but also be able to see beyond him.”

Johann Georg Hamann (1730–1788) German philosopher

Briefwechsel, ed. Arthur Henkel (1955-1975), vol. VI, p. 22.

“There is no true understanding without a certain range of comparison.”

Marc Bloch (1886–1944) French historian, medievalist, and historiographer

The Historian's Craft, pg.42

“[At Princeton Samuel Wilks…] was the major interest for me… I did have a contact with Oscar Morgenstern… Von Neumann was developing theory of games at the time… but I must say, I really didn't understand it very well when he lectured it.”

Theodore Wilbur Anderson (1918–2016) American statistician

Source: "The ET interview: Professor TW Anderson," 1986, p. 525

Game, Time

“If I could only impress on the soul of every friend of music, and on high personages in particular, how inimitable are Mozart's works, how profound, how musically intelligent, how extraordinarily sensitive! (for this is how I understand them, how I feel them) — why then the nations would vie with each other to possess such a jewel within their frontiers. Prague should hold him fast — but should reward him, too: for without this, the history of great geniuses is sad indeed, and gives but little encouragement to posterity to further exertions; and unfortunately this is why so many promising intellects fall by the wayside.”

Joseph Haydn (1732–1809) Austrian composer

Letter to Franz Rott (December 1787), from The collected correspondence, and London notebooks of Joseph Haydn, ed. H.C. Robbins Landon (1959), p. 73

Sadness, Music, Feeling, Soul

“The conquest of Riga is of the greatest importance not only from the military, but also form the political point of view… Our military situation was never more glorious than it is at present. Meanwhile, there is also the U-boat war, which is taking its course. The destruction of enemy tonnage that was expected of it on the basis of official predictions, has not only been achieved, but partly exceeded by more than half…Time is working for us. Britain to-day is fighting the war with a watch in her hand, and it is in this that I see the fundamentally decisive effect of the U-boat weapon for us and the approach of peace…If we are to achieve anything through compromise and understanding, then the Government must not be forced to make any statements renouncing something from the outset. For this reason the tactics by which it has been and is still being tried to make the Government declare its disinterestedness in Belgium, are wrong. Even those who share the attitude of Herr Scheidemann ought to fight for the last stone in Belgium, in order to exploit to the utmost that which possession has made into a dead pledge…However, the fact that we are going to have peace—and, we hope, soon—will in my conviction be due, apart from our military achievements, to the effects of unrestricted U-boat warfare, of which I have repeatedly said before the Main Committee that while I reject the formula that it will force Britain to her knees, I believe as firmly in the formula that it will force Britain to the conference table.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s

War, Peace, Hope, Decision

“Many activists who have heard the term "intersectionality" being debated on the left have found it difficult to define it--and for a very understandable reason: Different people explain it differently and therefore are often talking at cross-purposes. For this reason--along with the fact that it is a seven-syllable word--intersectionality can appear to be an abstraction with only a vague relationship to material reality. It would be a mistake, however, to dismiss the concept out of hand. There are two quite distinct interpretations of intersectionality: one developed by Black feminists and the other by those from the "post-structural" wing of postmodernism. … Black feminist tradition advances the project of building a unified movement to fight all forms of oppression, which is central to the socialist project--while post-structuralism does not.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

People, Reality, Appearance, Fight

“In conversing with persons who are not officially attached to Observatories or in other ways professionally cognizant of the technicalities of practical Astronomy but who nevertheless display great interest… these persons appear to regard the determination of measures like those of the distance of the Sun and Moon as mysteries beyond ordinary comprehension… [and] when persons well acquainted with the general facts of Astronomy are introduced into an Observatory, they are for the most part utterly unable to understand anything which they see…
The measure of the Moon's distance involves no principle more abstruse than the measure of the distance of a tree on the opposite bank of a river. The principles of construction of the best Astronomical instruments are as simple and as closely referred to matters of common school-education and familiar experience, as are those of the common globes, the steam engine, or the turning-lathe; the details are usually less complicated.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Education, School, Way, Tree

“To understand Cézanne is to foresee Cubism. Henceforth we are justified in saying that between this school and previous manifestations there is only a difference of intensity, and that in order to assure ourselves of this we have only to study the methods of this realism, which, departing from the superficial reality of Courbet, plunges with Cézanne into profound reality, growing luminous as it forces the unknowable to retreat.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

School, Reality, Study

“It should be obvious that the criticism of this opinion serves not to present counter-arguments, but to discredit and attack me because I've deviated from the prescribed path. In his intriguing and thoughtful essay on My Race Problem and Ours, Harvard law professor Randall Kennedy, a self-described social Democrat, correctly observes that 'If racial loyalty is deemed essentially and morally virtuous, then a black person's adoption of positions that are deemed racially disloyal will be seen by racial loyalists as a supremely threatening sin, one warranting the harsh punishments that have historically been visited upon alleged traitors.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Perhaps this is the defensive solidarity to which Richard Wright refers. If so, it is a reaction I understand, but resolutely decline to follow.
1990s, I Am a Man, a Black Man, an American (1998)

Law, Problem, Personality, Loyalty

“Most people have only half developed their single personalities. That a man should split his into four and more; and should develop each separately and perfectly, was so abnormal that many normals failed to understand it.”

Frederick Rolfe book Hadrian the Seventh

Source: Hadrian the Seventh (1904), Ch. 22, p. 343

People, Personality

“Had Lloyd George supported whole-heartedly the maximum demands of the French in 1919 could we have escaped 1939? No confident answer to this question is possible, and popular opinion today cannot avoid importing into its verdict on his policy knowledge not available to him at the time. It is plain today that Poincaré had a clearer understanding of the dangers of a resurgent Germany than had Lloyd George.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Thomas Jones, Lloyd George (London: Oxford University Press, 1951), p. 178.
About

Confidence, Question, Support, Knowledge

“We can understand, too, that natural species are chosen not because they are "good to eat" but because they are "good to think."”

Claude Lévi-Strauss Totemism

Les espèces sont choisies non commes bonnes à manger, mais comme bonnes à penser.
Totemism (1962), [Le Totémisme aujourd'hui, as translated by Rodney Needham], p. 89
Often paraphrased as "Animals are good to think with".

Nature, Thinking

“You well know … for which reason I began searching for a number of demonstrations proving a statement due to the ancient Greeks … and which passion I felt for the subject … so that you reproached me my preoccupation with these chapters of geometry, not knowing the true essence of these subjects, which consists precisely in going in each matter beyond what is necessary. … Whatever way he [the geometer] may go, through exercise will he be lifted from the physical to the divine teachings, which are little accessible because of the difficulty to understand their meaning … and because the circumstance that not everybody is able to have a conception of them, especially not the one who turns away from the art of demonstration.”

Al-Biruni (973–1048) Persian scholar and polymath

Book on the Finding of Chords.

Art, Way, Exercises, Search

“I know that people are interested, and I understand why, but I don't want that stuff to overshadow my life. It's just the way it is. I'm a singer, I'm in a band, I've been out with musicians, I've had children with two different musicians. To me, it's no big deal. I only get upset because I want people to listen to the songs. Listen to the LP or come and see my band. I don't like it when people write about my life and don't even mention the music.”

Lisa Moorish (1972) British singer

Source: " A life on the edge http://www.theguardian.com/music/2004/aug/20/popandrock8" at The Guardian, 20 August 2004

Life, Children, People, Music

“You see, some people have a talent for programming. At ten to thirteen years old, typically, they're fascinated, and if they use a program, they want to know: “How does it do this?” But when they ask the teacher, if it's proprietary, the teacher has to say: “I'm sorry, it's a secret, we can't find out.” Which means education is forbidden. A proprietary program is the enemy of the spirit of education. It's knowledge withheld, so it should not be tolerated in a school, even though there may be plenty of people in the school who don't care about programming, don't want to learn this. Still, because it's the enemy of the spirit of education, it shouldn't be there in the school.
But if the program is free, the teacher can explain what he knows, and then give out copies of the source code, saying: “Read it and you'll understand everything.” And those who are really fascinated, they will read it! And this gives them an opportunity to start to learn how to be good programmers.
To learn to be a good programmer, you'll need to recognize that certain ways of writing code, even if they make sense to you and they are correct, they're not good because other people will have trouble understanding them. Good code is clear code that others will have an easy time working on when they need to make further changes.
How do you learn to write good clear code? You do it by reading lots of code, and writing lots of code. Well, only free software offers the chance to read the code of large programs that we really use. And then you have to write lots of code, which means you have to write changes in large programs.
How do you learn to write good code for the large programs? You have to start small, which does not mean small program, oh no! The challenges of the code for large programs don't even begin to appear in small programs. So the way you start small at writing code for large programs is by writing small changes in large programs. And only free software gives you the chance to do that.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

A Free Digital Society - What Makes Digital Inclusion Good or Bad? http://www.gnu.org/philosophy/free-digital-society.html#education; Lecture at Sciences Po in Paris (19 October 2011)] 2010s

People, Secret, Education, School

“What are we supposed to do [reacting furiously on art-critic Jules Castagnary who proclaimed the so-called new School of Impressionism, 29 April 1874 in the Paris journal 'Le Siècle'] about these stupid literary people who will never understand that painting is a craft! You make it with materials, not ideas! The ideas come afterwards, when the painting is finished.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

As quoted in The private lives of the Impressionists Sue Roe, Harper-Collins Publishers, New York, 2006, p. 127
1870's

People, Stupidity, School, Art

“For those of us in this battle, we clearly understand one thing — that when left up to "local" decision-making, it's still the ALA policy/philosophy of "no filters" that often triumphs. Local folks are not having their concerns taken seriously. I hear this repeatedly from individuals who contact us asking what they can do because they're up against an ALA wall. Does 'W' understand this? His wife is a librarian.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

"Bush On Porn In Libraries" http://www.apnic.net/mailing-lists/apple/archive/2000/03/msg00003.html by Brian Krebs, Newsbytes PM (February 28, 2000)

Decision

“My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance — but for us, not for God.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Albert Einstein: The Human Side (1979), p. 66 of the 1981 edition

God, Reality

“It's a theocratic war. And I don't know if anybody fully understands that. I'm the only guy on that stage with a theology degree. I think I understand it really well.”

Mike Huckabee (1955) Arkansas politician

to Christian Broadcasting Network, quoted in * Steve
Benen
Has Huckabee Been Lying About Having a Theology Degree?
2007-12-14
The Carpetbagger Report
http://www.alternet.org/blogs/peek/70722/
2011-03-01
http://web.archive.org/web/20080111154953/http://www.alternet.org/blogs/peek/70722/
2008-01-11

War, Guy, Thinking

“This branch of economics has suffered from several intellectual mistakes. The major mistake has been the presumption that standard economic theory is inadequate for understanding low income countries and that a separate economic theory is needed. Models developed for this purpose were widely acclaimed until it became evident that they were at best intellectual curiosities.”

Theodore Schultz (1902–1998) American economist

"The Economics of Being Poor," (1979)

Suffering, Country

“Those who one-sidedly depict the early European history of Australia are endangering one of the gains of recent years: the willingness to examine the long years of traditional Aboriginal history with sympathy and understanding. Just as the history of European Australia can be denounced from a one-sided point of view, so too can the history of black Australia be depicted by the one-eyed as a story of savagery. To revert to such denunciations would be a loss to all Australians, black and white.”

Geoffrey Blainey (1930) Australian historian

"Black Future, Reverse Racism: The "Black Armband" View of History is Intent on Dividing the Nation Forever", The Bulletin, (April 8, 1997)

History, Loss

“I had been gone a fortnight when the telegram was put into my hands. I had got a letter from my sister, a few hours before, saying that all was well at home. The telegram said in five words that she had died suddenly the previous night. There was no mention of my mother, and I was three days' journey from home.
The news I got on reaching London was this: my mother did not understand that her daughter was dead, and they were waiting for me to tell her.”

J. M. Barrie book Margaret Ogilvy

Source: Margaret Ogilvy (1897), Ch. 10

Home, Sister, Waiting, Daughters

“The lot of critics is to be remembered by what they failed to understand.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Impressions and Opinions (1891): "Balzac" http://books.google.com/books?id=QCQ7AAAAYAAJ&q=%22The+lot+of+critics+is+to+be+remembered+by+what+they+failed+to+understand%22&pg=PA2#v=onepage.

“Everything in nature completes its action through its own force and species alone… as, for example, fire by its own force dries and consumes and does many things. Therefore vision must perform the act of seeing by its own force. But the act of seeing is the perception of a visible object at a distance, and therefore vision perceives what is visible by its own force multiplied to the object. Moreover, the species of the things of world are not fitted by nature to effect the complete act of vision at once, because of its nobleness. Hence these must be aided by the species of the eye, which travels in the locality of the visual pyramid, and changes the medium and ennobles it, and renders it analogous to vision, and so prepares the passage of the species itself of the visible object… Concerning the multiplication of this species, moreover, we are to understand that it lies in the same place as the species of the thing seen, between the sight and the thing seen, and takes place along the pyramid whose vertex is in the eye and base in the thing seen. And as the species of an object in the same medium travels in a straight path and is refracted in different ways when it meets a medium of another transparency, and is reflected when it meets the obstacles of a dense body; so is it also true of the species of vision that it travels altogether along the path of the species itself of the visible object.”

Roger Bacon book Opus Majus

Bacon, like Grosseteste, asserts that both the active extramitted species of vision from the eye, and the intramitted species of light from object seen, were necessary for sight.
v. i. vii. 4, ed. Briggs as quoted in A.C. Crombie, Robert Grossetest and the Origins of Experimental Science 1100-1700 (1953)
Opus Majus, c. 1267

World, Way, Travel, Nature

“The living, he thought, should never be used to serve the purposes of the dead. But the dead—he glanced at Bruce, the empty shape beside him — should, if possible, serve the purposes of the living.
That, he reasoned, is the law of life.
And the dead, if they could feel, might feel better doing so.
The dead, Mike thought, who can still see, even if they can't understand: they are our camera.”

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 15 (p. 266)

Life, Law, Feeling, Dead

“"I wonder if you can understand the 'fun' of making a beautiful thing, the pride and satisfaction of it, and the holiness!" The company glanced doubtfully at one another. In Gopher Prairie it is not good form to be holy except at church, between ten-thirty and twelve on Sunday.”

Sinclair Lewis book Main Street

Main Street (1920)

Beauty

“Islam's jihad is a struggle against idolatry, sexual deviations, plunder, repression, and cruelty. The war waged by [non-Muslim] conquerors, however, aims at promoting lust and animal pleasures. They care not if whole countries are wiped out and many families left homeless. But those who study jihad will understand why Islam wants to conquer the whole world. All the countries conquered by Islam or to be conquered in the future will be marked for everlasting salvation. For they shall live under”

Ruhollah Khomeini (1902–1989) Religious leader, politician

God's law
As quoted in Anti-American Terrorism and the Middle East (2002) by Barry Rubin and Judith Colp Rubin, pp. 29, 32-36
Disputed

God, War, Pleasure, World

“The idea of a personal God is quite alien to me and seems even naive. However, I am also not a "Freethinker" in the usual sense of the word because I find that this is in the main an attitude nourished exclusively by an opposition against naive superstition. My feeling is insofar religious as I am imbued with the consciousness of the insufficiency of the human mind to understand deeply the harmony of the Universe which we try to formulate as "laws of nature."”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

It is this consciousness and humility I miss in the Free-thinker mentality.
Letter to Beatrice F. in response to a question about whether he was a "free thinker" (17 December 1952), p. 121
Attributed in posthumous publications, Einstein and Religion (1999)

God, Law, Feeling, Idea

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Pain, Children, People, Family

“I always disagree. I am always wrong.
I'm a perpetual dissident.
I like things I don’t understand.”

Riiko Sakkinen (1976) Finnish visual artist

"Riiko Sakkinen" at riikosakkinen.com http://www.riikosakkinen.com/info/quotes/

Quotes about understanding page 61

Quotes about understanding
page 61