Quotes about the sun (2388 quotes, page 21)

“One sees you sitting in the sun
Asleep;
With the sweeter gifts you had
And didn't keep,
One grieves that the altars of
Your vice lie deep.”

Djuna Barnes (1892–1982) American Modernist writer, poet and artist

Twilight of the Illicit
The Book of Repulsive Women (1915)

Lie

“And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple, and quietly set themselves down; upon which the baker lays them loaves in order; the cook also brings a single plate of one sort of food, and sets it before every one of them; but a priest says grace before meat; and it is unlawful for any one to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their [white] garments, and betake themselves to their labors again till the evening; then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted them, and that such as is abundantly sufficient for them.”

Josephus on the Essenes

Jewish War

God , Food , Art , Exercises

“I'm weary of conjectures,—this must end 'em.
Thus am I doubly armed: my death and life,
My bane and antidote, are both before me:
This in a moment brings me to an end;
But this informs me I shall never die.
The soul, secured in her existence, smiles
At the drawn dagger, and defies its point.
The stars shall fade away, the sun himself
Grow dim with age, and Nature sink in years;
But thou shalt flourish in immortal youth,
Unhurt amidst the war of elements,
The wrecks of matter, and the crush of worlds.”

Joseph Addison book Cato

Act V, scene i.
Cato, A Tragedy (1713)

Life , Death , War , Youth

“By the mid-’90s, the anger at men had become so palpable that even sedate publications like The Economist were characterizing women’s vs. men’s workload as “A woman’s work is never done; a man is drunk from sun to sun.””

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women , Men , Anger

“The sun, which passeth through pollutions and itself remains as pure as before.”

Francis Bacon book The Advancement of Learning

Book II
The Advancement of Learning (1605)

“Let him look to it, who is pleased with the game of Tarocco, that the only signification of this word Tarocco, is stupid, foolish, simple, fit only to be used by Bakers, Coblers, and the vulgar, to play at most for the fourth part of a Carlino, at Tarocchi, or at Trionfi, or any Sminckiate whatever: which in every way signifies only foolery and idleness, feasting the eye with the Sun, and the Moon, and the twelve (signs) as children do.”

Francesco Berni (1497–1535) Italian poet

Mention made on the Tarocchi in his Capitolo del Gioco della Primiera col Comento di messer Pietropaulo da San Chirico (1526).

Children , Stupidity , Way , Game

“Her heart and lip were music, albeit one
Who marvell'd at what her sweet self had done;
Who breathed for Love, and pined to find that Fame
In answer to her lute's soft summons came;
See, the eye droops in sadness, as to shun
That which it dared not gaze on, Glory's sun.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1825-2) Ideal Likenesses. Erinna
The Monthly Magazine

Love , Sadness , Music , Heart

“And yet, it was not, not now, she that really counted. Or if she counted (and, oh, gloriously she did) it was for another’s sake. The earth and stars and sun, all that was or will be, existed for his sake. And he was coming. The most dreadful, the most beautiful, the only dread and beauty there is, was coming. The pillars on the far side of the pool flushed with his approach. I cast down my eyes.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Orual
Till We Have Faces: A Myth Retold (1956)

Beauty , Star

“"He's like a drug for you, Bella." His voice was still gentle, not at all critical. "I see that you can't live without him now. It's too late. But I would have been healthier for you. Not a drug; I would have been the air, the sun."
The corner of my mouth turned up in a wistful half-smile. "I used to think of you that way, you know. Like the sun. My personal sun. You balanced out the clouds nicely for me."
He sighed. "The clouds I can handle. But I can't fight with an eclipse."”

Stephenie Meyer (1973) American author

Jacob Black and Bella Swan, pp. 599-600
Twilight series, Eclipse (2007)

Smile , Way , Thinking , Fight

“I know I cannot paint a flower. I can not paint the sun on the desert on a bright summer morning but maybe in terms of paint color I can convey to you my experience of the flower or the experience that makes the flower of significance to me at that particular time.”

Georgia O'Keeffe (1887–1986) American artist

In a letter to William Milliken (1930), quoted in Portrait of an Artist: A Biography of Georgia O'Keeffe, Laurie Lisle (1981), p. 128
1930s

Color , Flowers , Time , Summer

“To be sure, the Bible contains the direct words of God. How do we know? The Moral Majority says so. How do they know? They say they know and to doubt it makes you an agent of the Devil or, worse, a Lbr-l Dm-cr-t. And what does the Bible textbook say? Well, among other things it says the earth was created in 4004 BC (Not actually, but a Moral Majority type figured that out three and a half centuries ago, and his word is also accepted as inspired.) The sun was created three days later. The first male was molded out of dirt, and the first female was molded, some time later, out of his rib. As far as the end of the universe is concerned, the Book of Revelation (6:13-14) says: "And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind." … Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

God , People , Books , School

“When the heart is open to the sun of grace, we see flowers blossom in their fragrance; these are seen to have profited by the word of God.”

Marguerite Bourgeoys (1620–1700) French colonist and foundress

The Writings of Marguerite Bourgeoys, p. 205

God , Flowers , Heart

“The more elaborate his labyrinths, the further from the Sun his face.”

Mikha'il Na'ima book The Book of Mirdad

The Book of Mirdad (1948)

“These experiences are not 'religious' in the ordinary sense. They are natural, and can be studied naturally. They are not 'ineffable' in the sense the sense of incommunicable by language. Maslow also came to believe that they are far commoner than one might expect, that many people tend to suppress them, to ignore them, and certain people seem actually afraid of them, as if they were somehow feminine, illogical, dangerous. 'One sees such attitudes more often in engineers, in mathematicians, in analytic philosophers, in book keepers and accountants, and generally in obsessional people'. The peak experience tends to be a kind of bubbling-over of delight, a moment of pure happiness. 'For instance, a young mother scurrying around her kitchen and getting breakfast for her husband and young children. The sun was streaming in, the children clean and nicely dressed, were chattering as they ate. The husband was casually playing with the children: but as she looked at them she was suddenly so overwhelmed with their beauty and her great love for them, and her feeling of good fortune, that she went into a peak experience…”

Colin Wilson (1931–2013) author

Source: New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972), p. 17

Love , Children , People , Books

“The fact that there simply is 5,000 times more sun power than our consumption needs makes me very optimistic. It's a fantastic resource. We have the ingenuity to send man to the moon, so we definitively have the ingenuity to tap the sun's resources.”

Derek Abbott (1960) Physicist, engineer

On energy supply and solar power

Time

“p>The sportive hopes that used to chase their shifting shadows on,
Like children playing in the sun, are gone—for ever gone;
And on a careless, sullen peace, my double-fronted mind,
Like Janus, when his gates are shut, looks forward and behind.Apollo placed his harp, of old, awhile upon a stone,
Which has resounded since, when struck, a breaking harp string's tone;
And thus my heart, though wholly now from early softness free,
If touch'd, will yield the music yet, it first received of thee.<p”

Edward Coote Pinkney A Picture Song

A Picture Song.

Children , Peace , Hope , Music

“Proposition 6. The moon moves (in an orbit) lower than (that of) the sun, and, when it is halved, is distant less than a quadrant from the sun.”

Aristarchus of Samos ancient Greek astronomer and mathematician

p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)

Distant

“The boy on the Oakland porch goes to sleep upon the universe of ice and wakes up and remembers the death of his father and mother, and sees the sun.”

William Saroyan (1908–1981) American writer

Obituaries (1979)

Death , Boy , Sleep , Universe

“I am going to tell you something you must not tell to any human being. We have split the atom. The report of the great experiment has just come in. A bomb was let off in some wild spot in New Mexico. It was only a thirteen-pound bomb, but it made a crater half a mile across. People ten miles away lay with their feet towards the bomb; when it went off they rolled over and tried to look at the sky. But even with the darkest glasses it was impossible. It was the middle of the night, but it was as if seven suns had lit the earth; two hundred miles away the light could be seen. The bomb sent up smoke into the stratosphere…It is the Second Coming. The secret has been wrested from nature…Fire was the first discovery; this is the second.”

Winston S. Churchill book The Second World War

Conversation with his doctor, Lord Moran (23 July 1945), quoted in Lord Moran, Winston Churchill: The Struggle for Survival, 1940-1965 (London: Sphere, 1968), p. 305
The Second World War (1939–1945)

People , Secret , Nature , Light

“Be it understood, then, that what we have to do, as students of phenomenology, is simply to open our mental eyes and look well at the phenomenon and say what are the characteristics that are never wanting in it, whether that phenomenon be something that outward experience forces upon our attention, or whether it be the wildest of dreams, or whether it be the most abstract and general of the conclusions of science.
The faculties which we must endeavor to gather for this work are three. The first and foremost is that rare faculty, the faculty of seeing what stares one in the face, just as it presents itself, unreplaced by any interpretation, unsophisticated by any allowance for this or for that supposed modifying circumstance. This is the faculty of the artist who sees for example the apparent colors of nature as they appear. When the ground is covered by snow on which the sun shines brightly except where shadows fall, if you ask any ordinary man what its color appears to be, he will tell you white, pure white, whiter in the sunlight, a little greyish in the shadow. But that is not what is before his eyes that he is describing; it is his theory of what ought to be seen. The artist will tell him that the shadows are not grey but a dull blue and that the snow in the sunshine is of a rich yellow. That artist's observational power is what is most wanted in the study of phenomenology. The second faculty we must strive to arm ourselves with is a resolute discrimination which fastens itself like a bulldog upon the particular feature that we are studying, follows it wherever it may lurk, and detects it beneath all its disguises. The third faculty we shall need is the generalizing power of the mathematician who produces the abstract formula that comprehends the very essence of the feature under examination purified from all admixture of extraneous and irrelevant accompaniments.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)

Dreams , Color , Nature , Study

“In conversing with persons who are not officially attached to Observatories or in other ways professionally cognizant of the technicalities of practical Astronomy but who nevertheless display great interest… these persons appear to regard the determination of measures like those of the distance of the Sun and Moon as mysteries beyond ordinary comprehension… [and] when persons well acquainted with the general facts of Astronomy are introduced into an Observatory, they are for the most part utterly unable to understand anything which they see…
The measure of the Moon's distance involves no principle more abstruse than the measure of the distance of a tree on the opposite bank of a river. The principles of construction of the best Astronomical instruments are as simple and as closely referred to matters of common school-education and familiar experience, as are those of the common globes, the steam engine, or the turning-lathe; the details are usually less complicated.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Education , School , Way , Understanding

“Flies used to be happy-go-lucky, on their own; the sun’s out, have a fly about. Now, there’s little attacks going on.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 3 Episode 4
On Nature

Flying , Happiness

“The conscious mind may be compared to a fountain playing in the sun and falling back into the great subterranean pool of subconscious from which it rises.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

As quoted in his obituary, in the New York Times, 24 September, 1939
Attributed from posthumous publications

“what a cold and rainy day
where on earth is the sun hid away?”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, In My Tribe (1987), Like The Weather

“Even as God is common to all, the sun shines upon all trees”

John Ruysbroeck (1293–1381) Flemish mystic

Quoted in The Adornment of the Spiritual Marriage (1916) by C. A. Wynschenk Dom, p. 6

God , Tree

“The golden sun rose from the silver wave,
And with his beams enamelled every green.”

Edward Fairfax (1580–1635) English translator

Book I, stanza 35
Tasso's Jerusalem Delivered (1600)

“Fashion drawing teacher: 'Yes, drawing is a difficult art. One has to have some talent for it - and unfortunately you haven't.
Charlotte: 'No, I refuse to stay here with this stupid old cow, where through the dirty window even the sun's bright ray can only dimly play... Only he who dares can win. Only he who dares can begin.”

Charlotte Salomon (1917–1943) German painter

written text with brush, in her paintings JHM no. 4334 https://charlotte.jck.nl/detail/M004334/part/character/theme/keyword + 4335 https://charlotte.jck.nl/detail/M004335: in 'Life? or Theater..', p. 222-223
Charlotte Salomon - Life? or Theater?

Stupidity , Art , Fashion , Teachers

“Politics in this country are dominated by debates about our relationship with Europe and the Eurocentralism that goes with that. I am firmly an internationalist, so I am not necessarily opposed to Europe. However, I am opposed to a fortress Europe that basically creates wealth for itself at the expense of the world, creates an undemocratic control of government for the whole of Europe, and, in truth, works only for the good of multinational corporations and banking systems. It will cause further imbalances in world poverty and world trade arrangements. I view the free market of 1992 not as an opportunity, but as a disaster for very many people throughout the world. I believe that Europe will contribute to the economic problems of the world. I do not agree with the sort of racist nonsense that has been published in the Sun and other newspapers during the past few weeks. It is a disgusting way to report matters. However, I believe that the drive towards a market economy in Europe will create poverty on the rims of Europe and an inner-colonialism in which western Europe will act as a sort of colonial master for eastern Europe and much of the rest of the world. It is about time that we began to take an international and global view rather than shut ourselves into a Europe that does not act in a socially just and reasonable manner. I hope that the debate will now begin to turn on those matters.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990).
1990s

People , Truth , World , Hope

“11. We shall sing the great masses shaken with work, pleasure, or rebellion: we shall sing the multicolored and polyphonic tidal waves of revolution in the modern metropolis; shall sing the vibrating nocturnal fervor of factories and shipyards burning under violent electrical moons; bloated railroad stations that devour smoking serpents; factories hanging from the sky by the twisting threads of spiraling smoke; bridges like gigantic gymnasts who span rivers, flashing at the sun with the gleam of a knife; adventurous steamships that scent the horizon, locomotives with their swollen chest, pawing the tracks like massive steel horses bridled with pipes, and the oscillating flight of airplanes, whose propeller flaps at the wind like a flag and seems to applaud like a delirious crowd.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM

Pleasure , Singing , Horse

“The earth has no doubt wobbled through the years. The North Pole has moved around. Today the earth is tilted over 23.5 degrees. That is why they always mount the globe on that 23.5 degree angle. Stonehenge is an interesting stone building. Apparently it was built to worship the sun at summer solstice. But today, Stonehenge does not line up. The Egyptian Temple Amen Ra was apparently built to worship the sun at summer solstice, the longest day of the year. But it doesn't line up. Eudoxus, same thing. The earth is tilted over today, and that's what causes the seasons. […] Today the earth is pretty stable. The North Pole doesn't move around very much. But could it be that something actually struck Planet Earth about the time of Noah's flood? Well that's what the scientific evidence points towards. Today the earth is tilted over and that's what causes the seasons.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Time , Summer , Season

“It is generally supposed that complete pleasure of this kind, permeating one's very flesh and bones, unfits the student for scientific pursuits in which cool judgment and observation are required. But the effect is just the opposite. Instead of producing a dissipated condition, the mind is fertilized and stimulated and developed like sun-fed plants.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1890s, The Mountains of California (1894), chapter 7: The Glacier Meadows

Pleasure

“A thousand ages in Thy sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 90 st. 4.
1710s, "Our God, our help in ages past" (1719)

Age , Night

“Our glories float between the earth and heaven
Like clouds which seem pavilions of the sun.”

Edward Bulwer-Lytton Richelieu

Act v, Scene iii.
Richelieu (1839)

“Your pain is the breaking of the shell that encloses your understanding. Even as the stone of the fruit must break, that its heart may stand in the sun, so must you know pain.”

Khalil Gibran book The Prophet

The Prophet (1923)

Pain , Understanding , Heart

“You should get some sun on your face
We've been sitting like a lord in the bath for days
It's getting like I don't even know you”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"Merrygoround (That Bowery Song)"
Lyrics and poetry

““The Devil” is, historically, the God of any people that one personally dislikes. This has led to so much confusion of thought that THE BEAST 666 has preferred to let names stand as they are, and to proclaim simply that AIWAZ, the solar-phallic-hermetic “Lucifer,” is His own Holy Guardian Angel, and “The Devil” SATAN or HADIT, the Supreme Soul behind RA-HOOR-KHUIT the Sun, the Lord of our particular unit of the Starry Universe. This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade “Know Thyself!” and taught Initiation. He is “the Devil” of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 21 : Of Pacts with the Devil

God , People , Books , Angels

“He had come there dissatisfied with his work, even though his multi-kinetic work was admired and winning him professional recognition. However, at that moment, other ideas were gestating and he wanted to add what he called a "fifth dimension" to his art - that of artificial intelligence. […] : [At the colony, ] he was able to turn his thoughts inward, hoping to discover the new methods and direction that would more deeply satisfy his creative needs. It was at this point, while watching the motions and patterns of sun on leaves in the New Hampshire woods one morning, that Tsai finally achieved the revelatory breakthrough that changed his art and liberated his creative energies. As he put it, he wanted to create "natural movements in dynamic equilibrium, with intelligence," and he found his solution in an unlikely combination of natural phenomenon, the precedent of Gabo's singular (and unrepeated) kinetic sculpture, and the new resource of contemporary analog and digital technology. Speaking of this moment of revelation, Tsai said that he had quite deliberately turned himself into "a sort of plant": facing his chair into the sunshine in the morning, he turned his body in stages throughout the day, mulling over ways of make an "art that presented the observer with natural movements in dynamic equilibrium, and art that could convey the awe I felt while watching sunbeams shimmer through forest leaves." But a work that would "shimmer" simply did not do enough either for the artist or viewer, Tsai concluded. It must also respond in some way to the observer; it would have to work on a new feedback principle and actually engage the observer directly. In short, a cybernetic sculpture was required. To create such radically participatory works, he understood, would require that he draw on his engineering skills rather than suppress them, as he had been trying to do in his period of oil painting.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67

Hope , Art , Way , Intelligence

“Harry Barton: Clever sod, aren't you? I expect they think the sun shines out of you down at Oxford.
Nigel Barton. Up.
Harry Barton: What?
Nigel Barton. Up, dad. Up.
Harry Barton: Aye, and up you, too!
Nigel Barton: Everyone says 'Up at Oxford'. You come 'down' when you've finished there.
Harry Barton: Well, what's this then? Does bloody Oxford move up and down the bloody map then?”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Stand up, Nigel Barton (1965)

Thinking

“When the sun shouts and people abound
One thinks there were the ages of stone and the age of bronze
And the iron age; iron the unstable metal;
Steel made of iron, unstable as his mother; the towered-up cities
Will be stains of rust on mounds of plaster.
Roots will not pierce the heaps for a time, kind rains will cure them,
Then nothing will remain of the iron age
And all these people but a thigh-bone or so, a poem
Stuck in the world's thought, splinters of glass
In the rubbish dumps, a concrete dam far off in the mountain…”

Robinson Jeffers (1887–1962) American poet

"Summer Holiday"

People , Age , World , Mountain

“The grace of God is to God himself as sunlight is to the sun — a means and a way leading us to the latter. It therefore shines within us in a simple, one-fold way and makes us deiform, that is, like God. This likeness constantly sinks away, dying in God and becoming and remaining one with him, for charity makes us become one with God and causes us to remain living in union with him.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

God , Way

“As a flower springs up secretly in a fenced garden, unknown to the cattle, torn up by no plough, which the winds caress, the sun strengthens, the shower draws forth, many boys, many girls, desire it.”
Ut flos in saeptis secretus nascitur hortis, Ignotus pecori, nullo contusus aratro, Quem mulcent aurae, firmat sol, educat imber; Multi illum pueri, multae optavere puellae.

Gaio Valerio Catullo list of poems by Catullus

LXII
Carmina

Girl , Spring , Boy , Flowers

“The Brahmins are a dynasty and a caste. Brahma is the sun and its rays Brahmins. The Brahmans left the mouth of God as the purest of their verbs, and the Sudras were born from the feet, as the vilest dust. It is not for the sudra or touch the outcast Brahmins, is not given as the roots touch the flowers, or the sole of the foot touching the mouth. The hands that touch the outcast Brahmin in print in him the indelible stamp of hell, the purity of the Brahmin is like the dew drop on the sheet, which only disappears forever when you touch him.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Os Brâmanes, p. 474
Os Brâmanes (1866)

God , Flowers , Hell

“To feel oneself so tiny, so fragile, so inherently losable, was at first spiritually crushing. But, by the same token, this realisation was also strangely liberating: if an individual human existence meant so little, if one’s actions were so cosmically irrelevant, then the notion of some absolute moral framework made about as much sense as the universal ether. Measured against the infinite, therefore, people were no more capable of meaningful sin—or meaningful good—than ants, or dust.
Worlds barely registered sin. Suns hardly deigned to notice it. On the scale of solar systems and galaxies, it meant nothing at all. It was like some obscure subatomic force that simply petered out on those scales.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 6 (p. 84)

People , World , Feeling , Sense

“But I must own that I am much in the Dark about Light. I am not satisfy'd with the doctrine that supposes particles of matter call'd light continually driven off from the Sun's Surface, with a Swiftness so prodigious!”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Cadwallader Colden (23 April 1752).
Epistles

Light

“I hear beyond the range of sound,
I see beyond the range of sight,
New earths and skies and seas around,
And in my day the sun doth pale his light.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

Inspiration, Edmund Clarence Stedman, ed. (1833–1908). An American Anthology, 1787–1900

Light , Sea

“On June 22nd, [1633, ] in the morning, in the great hall of the Convent of Santa Maria Sopra Minerva, Galileo was found guilty of holding a false doctrine. He went down on his knees and both abjured and condemned his own errors. He swore never to argue such doctrines again. It was thus definitely confirmed that the sun did rotate around the earth…Santa Maria Sopra Minerva. Saint Mary Over Minerva. Power over wisdom.”

John Ralston Saul The Doubter's Companion

"Wisdom"
The Doubter's Companion (1994)

Wisdom , Error , Falseness

“Hail! great incendiary poets, you Futurist friends!.. Hail! Paolo Buzzi, Federico de Maria, Enrico Cavacchioli, Corrado Govoni, Libero Altomare! Let's flee the city of Paralysis, devastate Gout, and lay the great military Railroad along the flanks of Gorisankar, summit of the world!
We left the city with firm and nimble strides, as if dancing in our desire to find everywhere obstacles to overcome. Around us, and within our hearts, the immense intoxication of the old European sun as it swayed between wine-colored clouds... That sun struck us in the face with its great torch of flaming purple, then flared out, vomiting itself into the infinite.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

1900's, Let's Murder the Moonlight!' (1909)
Source: Poggi, Christine, and Laura Wittman, eds. Futurism: An Anthology. Yale University Press, 2009. p. 54: Lead paragraph

World , Color , Wine , Heart

“The August sun, God's blood-blister…”

Donald E. Westlake (1933–2008) American novelist

Watch Your Back (2006)

God

“One of the charms of Africa, is the long settled periods of pure unclouded sky, in which the sun rises and sets with no flaming splashes of vivid colours, but by gentle, imperceptible gradations of pure light, waning or waxing.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

"In the Ranks of the C.I.V.", by Erskine Childers, Smith & Elder and Co. (London, 1901), p. 127.
Literary Years and War (1900-1918)

Light

“Let us explain again by examples. In painting a person on a balcony, seen from inside the room do not limit the scene to what the square of the window renders visible; we try to render the sum total of visual sensations which the person on the balcony has experienced; the sun-baked throng in the street, the double row of houses which stretch to right and left, the beflowered balconies etc. This implies the simultaneity of the ambient, and, therefore, the dislocation and the dislocation and dismemberment of objects, the scattering and fusion of details, freed from accepted logic and independent from one another. In order to make the spectator live in the center of the picture, as we express it in our manifesto the picture must be the synthesis of what one remembers and what one sees. You must render the invisible which stirs lives beyond intervening obstacles, what we have on the right, or the left, or behind us, and not merely the small square of life artificially compressed, as it were, by the wings of a stage set. We have declared in our manifesto that what must be rendered is the dynamic sensation, that is to say, the particular rhythm of each object, its inclination, its movement, or more exactly, its interior force.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni is referring in this quote to the 'Manifesto of Futurist Painters' of 1910, and its core Futurist concept of dynamic sensation; p. 47.
1912, Les exposants au public', 1912

Life , Painting , Housing , Personality

“Kunti, like Ahalya with Indra, is curious. She wishes to test whether Durvasa’s boon really works. Significantly, this desire arises in her after she has menstruated. In her account to Vyasa, she frankly states that she had desired (sprihayanti) Surya, again reminding us of Ahalya when approached by Indra. Perceiving a radiant being in the rising sun she invites him, using the mantra. Once summoned, Surya, like Indra, will not return unsatisfied. He cajoles and browbeats the girl, assuring her of unimpaired virginity, and threatening to consume the kingdom and the boon-bestowing sage if denied. A thrilling conflation of desire and fear overpower Kunti’s reluctance, and she stipulates that the son thus born must be like his father.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Fear , Girl

“In the last few days I have been thinking very intensively about my art and I believe that things are progressing for me. I even think that I'm beginning to have a liaison with the sun. Not with the sun that divides everything up and puts shadows in everywhere and plucks the image into a thousand pieces, but with the sun that broods and makes things gray and heavy and combines them all in this gray heaviness so that they become one. I'm thinking about all of that very much and it lives within me besides my great love. A time has come when I think that I shall again be able to say something [in her painting] one day; I am again devout and full of expectation..”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her friend, the sculptress Clara Rilke-Westhoff, from Worpswede, 13 May 1901; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 201
1900 - 1905

Love , Art , Thinking , Time

“My boat is moored by mist-veiled rivershore;
I'm grieved to see the setting sun no more.
On boundless plain clouds hang atop the tree;
In water clear the moon seems near to me.”

Meng Haoran poet from the Tang Dynasty

Tree , Water

“You know what I wish for? I wish for an NFL that produced a man like Pat Tillman! Y'all remember him, chances are these young folks do not. Pat Tillman was an outstanding college football athlete from Arizona State University, the Sun Devils. Tillman played professional football for the Arizona Cardinals but he answered a greater call of duty – and not a video game.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Folks, you’re missing the point about the NFL protests (19 October 2017)

Game , Universe , Chance , Football

“"What dost thou see, lone watcher on the tower
Is the day breaking? comes the wish'd-for hour?
Tell us the signs, and stretch abroad thy hand
If the bright morning dawns upon the land.""The stars are clear above me, scarcely one
Has dimm'd its rays in reverence to the sun;
But yet I see, on the horizon's verge,
Some fair, faint streaks, as if the light would surge."”

Charles Mackay (1814–1889) British writer

The Watcher On The Tower
Voices from the Crowd, and Town Lyrics (1857)

Star , Light

“Hui Shih was a man of many devices and his writings would fill five carriages. But his doctrines were jumbled and perverse and his words wide of the mark. His way of dealing with things may be seen from these sayings:
"The largest thing has nothing beyond it; it is called the One of largeness. The smallest thing has nothing within it; it is called the One of smallness."
"That which has no thickness cannot be piled up; yet it is a thousand li in dimension."
"Heaven is as low as earth; mountains and marshes are on the same level."
"The sun at noon is the sun setting. The thing born is the thing dying."
"Great similarities are different from little similarities; these are called the little similarities and differences. The ten thousand things are all similar and are all different; these are called the great similarities and differences."
"The southern region has no limit and yet has a limit."
"I set off for Yueh today and came there yesterday."
"Linked rings can be separated."
"I know the center of the world: it is north of Yen and south of Yueh."”

Hui Shi

"Let love embrace the ten thousand things; Heaven and earth are a single body."
'With sayings such as these, Hui Shih tried to introduce a more magnanimous view of the world and to enlighten the rhetoricians.'
Zhuangzi, Ch. 33, as translated by Burton Watson (1968), p. 374; this contains the core of what has survived of Hui Shi's philosophy, most of the records of it having been eradicated in the vast "burning of books and burying of scholars" during the Legalism of the Qin dynasty.

Love , World , Way , Mountain

“The sun and the moon,
I want to see both worlds as One!”

Aaron Weiss

The Sun and the Moon.
Brother, Sister (2006)

World

“Hey, that's not a bug, that's a feature! You know what the most complex piece of engineering known to man in the whole solar system is? Guess what – it's not Linux, it's not Solaris, and it's not your car. It's you. And me. And think about how you and me actually came about – not through any complex design. Right. "Sheer luck". Well, sheer luck, and:
• Free availability and crosspollination through sharing of "source code", although biologists call it DNA.
• A rather unforgiving user environment, that happily replaces bad versions of us with better working versions and thus culls the herd (biologists often call this "survival of the fittest").
• Massive undirected parallel development ("trial and error").
I'm deadly serious: we humans have never been able to replicate something more complicated than what we ourselves are, yet natural selection did it without even thinking. Don't underestimate the power of survival of the fittest. And don't ever make the mistake that you can design something better than what you get from ruthless massively parallel trial-and-error with a feedback cycle. That's giving your intelligence much too much credit. Quite frankly, Sun is doomed. And it has nothing to do with their engineering practices or their coding style.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

2000s, 2000-04

Cars , Error , Intelligence , Nature

“[T]he evil of it is that it is a world wrapped up in too much jeweller’s cotton and fine wool, and cannot hear the rushing of the larger worlds, and cannot see them as they circle round the sun. It is a deadened world, and its growth is sometimes unhealthy for want of air.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 2

World , Evil

“The cultural invasion is like a leafy tree which prevents us from seeing our own sun, sky and stars. Therefore in order to be able to see the sky above our heads, our task is to cut this tree off at the roots. US imperialism understands very well the magic of communication through music and persists in filling our young people with all sorts of commercial tripe. With professional expertise they have taken certain measures: first, the commercialization of the so-called ‘protest music’; second, the creation of ‘idols’ of protest music who obey the same rules and suffer from the same constraints as the other idols of the consumer music industry – they last a little while and then disappear. Meanwhile they are useful in neutralizing the innate spirit of rebellion of young people. The term ‘protest song’ is no longer valid because it is ambiguous and has been misused. I prefer the term ‘revolutionary song’.”

Víctor Jara (1932–1973) Pro teacher, theatre director, poet, singer-songwriter, and political activist

In 1969 Jara commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement (NCC).
Jara, Joan (1983). Victor: An Unfinished Song. Jonathan Cape. ISBN 0-224-02954-1. p. 121

People , Music , Star , Communication

“He that has light within his own clear breast,
May sit i' the centre, and enjoy bright day;
But he that hides a dark soul, and foul thoughts,
Benighted walks under the mid-day sun;
Himself is his own dungeon.”

John Milton Comus

Source: Comus (1634), Lines 381-385

Soul , Light

“Miss J. Hunter Dunn, Miss J. Hunter Dunn,
Furnish'd and burnish'd by Aldershot sun,
What strenuous singles we played after tea,
We in the tournament — you against me!”

John Betjeman (1906–1984) English poet, writer and broadcaster

"A Subaltern's Love-song" line 1, from New Bats in Old Belfries (1945).
Poetry

Tea

“THE DESCENT: Faster I travel into the cold of the mountain / than I return from it. / One can't see the sun. / Wait, I come closer / as beside me the frozen snow / dwindles.”

Mirkka Rekola (1931–2014) Finnish writer

Travel , Mountain , Waiting

“If you have faith in that one treasure which is God, His truth, and the wealth of His grace, if you assume His good qualities and His actions, God will always be with you. Whether you feel happy or sad, in sickness or in health, in sunshine or in rain, His wealth will always be yours and will always give you peace, happiness, and comfort any time you need it. This is the only thing which can protect you and take care of you. Nothing else is of any use. You must, therefore, have faith in God, the One Treasure, who is always with you, who always takes care of you. He is your shade in the heat of the sun. He is an umbrella in the rain and the happiness in your sorrow. He is always there to help you in any situation.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God , Health , Truth , Sadness

“As I've always said, the sun is the "Big Kahuna" of climate change on Earth. Everything else is secondary, even though man's opinion of his own self importance in the scheme of things often dictates otherwise.”

Anthony Watts (1958) American television meteorologist

The Sun has a dimmer switch? http://wattsupwiththat.com/2007/02/06/the-sun-has-a-dimmer-switch/, wattsupwiththat.com, February 6, 2007.
2007

Change

“When we arrived at New York I went, straight after clearing customs, to the Algonquin Hotel. I would not claim as of right a room in my own flat, since Hortense must now regard it as hers. After a couple of whisky sours in the Blue Bar I walked up Fifth Avenue. The September heat was intense and the air was all woollen shirts aboil. The town was full of jumbo steaks and ice cream, the shops pleaded that we buy useless gadgets. This was not Europe. This was very far from being Europe. Victory in Europe and Asia confirmed the excellence of the American way of life. Strong appetite and inviolable health. The afternoon sun was higher here than in any town of Europe, forced upwards by the skyscrapers. The place was rife with life.”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Life , Health , Way , Strong

“Desire dazzles, and the sun gives life.”

Ruslana Koršunova (1987–2008) fashion model

"Model's Web rants pined for love" in Daily News (29 June 2009)

Life

“I like the sun, Alice
and doves, a good cigar,
a spanish guitar, jumping walls
and opening windows
and when a woman cries.
I like wine as much as flowers
and rabbits but not tractors,
homemade bread and Dolores' voice
and the sea wetting my feet.
I like to always be lying on the sand
or chasing Manuela on a bicycle
or all the time to see the stars
with Maria in the hayfield.
I'm not from here, I'm not from there,
I have no age, nor future,
and being happy is my color of identity.”

Facundo Cabral (1937–2011) Argentine singer and songwriter

Me gusta el sol, Alicia
y las palomas, el buen cigarro
y la guitarra española,
saltar paredes y abrir las ventanas
y cuando llora una mujer.
Me gusta el vino tanto como las flores
y los conejos pero no los tractores,
el pan casero y la voz de Dolores
y el mar mojándome los pies,
no soy de aqui ni soy de allá
no tengo edad mi porvenir y ser felíz
es mi color de identidad.
No soy de aqui ni soy de allá (1970

Age , Color , Star , Flowers

“Go; say not in thy heart, And what then were it accomplished,
Were the wild impulse allayed, what were the use or the good!
Go, when the instinct is stilled, and when the deed is accomplished,
What thou bast done and shalt do, shall be declared to thee then.
Go with the sun and the stars, and yet evermore in thy spirit
Say to thyself: It is good: yet is there better than it.
This that I see is not all, and this that I do is but little;
Nevertheless it is good, though there is better than it.”

Arthur Hugh Clough (1819–1861) English poet

Hope Evermore and Believe! http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/hopeevermore.html, st. 2 (written 1853, published 1862).

Star , Heart

“The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I. et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life , Truth , Lie , World

“I know already that I will return to this day whenever I want to. I can bid it alive. Preserve it. There is a still point where the present, the now, winds around itself, and nothing is tangled. The river is not where it begins or ends, but right in the middle point, anchored by what has happened and what is to arrive. You can close your eyes and there will be a light snow falling in New York, and seconds later you are sunning upon a rock in Zacapa, and seconds later still you are surfing through the Bronx on the strength of your own desire. There is no way to find a word to fit around this feeling. Words resist it. Words give it a pattern it does not own. Words put it in time. They freeze what cannot be stopped. Try to describe the taste of a peach. Try to describe it.”

Colum McCann book Let the Great World Spin

Let the Great World Spin (2009), Book Three: Centavos

Way , Feeling , Light , Time

“My drawings [c. 1945 - 1955] were almost always figures, many pseudo-self-portraits, which I often set against a kind of sun or focus, as if the whole universe radiated from my head, from a point between my eyes. My few oils make even clearer this vision of an axial character, centrally placed, facing the spectator, or turned around, with symmetrical postures, as one in prayer; they show the influence of [medieval] Catalan Romanesque art. In general, molecular rays from the periphery appear to form the central figure and converge in his head, or come out of it, and give life to his surroundings.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), p. 9
1971 - 1980, Memòria Personal', 1977

Life , Art , Universe , Appearance

“And lo, between the sundawn and the sun
His day's work and his night's work are undone:
And lo, between the nightfall and the light,
He is not, and none knoweth of such an one.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Laus Veneris.
Undated

Light , Night

“Earth, the world, the fifth planet from the sun—the species that stands on two legs and roams this thin wet crust: it’s changing, Lobey. It’s not the same. Some people walk under the sun and accept that change, others close their eyes, clap their hands to their ears, and deny the world with their tongues.”

Samuel R. Delany book The Einstein Intersection

Section 11 (in the far future of the novel, the sun has captured two more planets)
The Einstein Intersection (1967)

People , World , Change

“I run around with hillbilly girls
The weekend sits on my hillbilly world
You better be ready when the sun goes down
That's when country comes to town.”

Toby Keith (1961) American country music singer and actor

Country Comes to Town.
Song lyrics, How Do You Like Me Now?! (1999)

World , Girl , Country

“The Scorpio period of the year (at least in the Northern Hemisphere) is the time when the life force withdraws from all outer forms in nature and is concentrated in the seed. It is striking that the cultural symbol for this time of the year in the United States is the Halloween pumpkin with its insides removed, leaving only an empty shell with a blankly staring face. In fact, the jack-o-lantern is a symbol of death, a symbolic skull with the glimmering remains of the departed life force represented by the candle within it. Traditionally, the Halloween feast (the Eve of All Saints Day) was a time when the dead came back to life and when human beings in the physical body could most immediately contact departed spirits of all kinds, as well as their own patron saints. It is significant that children are allowed at this time to wander out at night, past their usual bed time, and that they are not supposed to go from house to house begging for food until the Sun (the symbol of physical life) has completely set!”

Stephen Arroyo (1946) American astrologer, astrological writer

Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)

Life , Death , Children , Food

“… the mighty Knight who set sail in the most western part of Europe and there in the Orient (where the infant Sun gives its first light) set the standard of the Holy Escutcheons. He punished the evil tyrant and won the city of the Golden Kingdom of Malaya through his strength and skill, and with pious example transformed the profane mosque into a sacred temple. …The time is coming, King Afonso VI, when holy Zion will have its freedom through you. And the Monarchy, consecrated by Heaven for eternity, that well-born plant which flowering will give fruit to Christendom, the theme of a thousand swans, singing about you as they immortalize themselves with you. Titus avenged the unjust death of Christ by the total destruction of Jerusalem; and God has chosen you to whom he gave an unconquerable heart to be the Avenger of His Faith. Take up the staff, then, when Heaven bids you march against the false worship of the Muslims, a worthy enterprise for your courage.”

Francisco de Sá de Meneses (1600–1664) Portuguese poet

. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf

Death , God , Faith , Flowers

“Love without fear and trepidation is fire without flame and heat, day without sun, comb without honey, summer without flowers, winter without frost, sky without moon, a book without letters.”

Chrétien de Troyes Cligès

Amors sanz crieme et sans peor
Est feus sanz flame et sanz chalor,
Jorz sanz soloil, bresche sanz miel,
Estez sans flor, iverz sanz giel,
Ciaus sanz lune, livres sanz letre.
Cligès, line 3893.

Love , Books , Fear , Flowers

“England’s sun was slowly setting o’er the hill-tops far away,
Filling all the land with beauty at the close of one sad day;
And its last rays kissed the forehead of a man and maiden fair,—
He with footsteps slow and weary; she with sunny, floating hair;
He with bowed head, sad and thoughtful; she with lips so cold and white,
Struggled to keep back the murmur, “Curfew must not ring to-night.””

Rose Hartwick Thorpe (1850–1939) American poet

Curfew must not ring To-night (published 1870).

Sadness , Beauty , Kiss , Night

“In his grave, we praise him for his decency - but when he walked amongst us, we responded with no decency of our own. When he suggested that all men should have a place in the sun - we put a special sanctity on the right of ownership and the privilege of prejudice by maintaining that to deny homes to Negroes was a democratic right. Now we acknowledge his compassion - but we exercised no compassion of our own. When he asked us to understand that men take to the streets out of anguish and hopelessness and a vision of that dream dying, we bought guns and speculated about roving agitators and subversive conspiracies and demanded law and order. We felt anger at the effects, but did little to acknowledge the causes. We extol all the virtues of the man - but we chose not to call them virtues before his death. And now, belatedly, we talk of this man's worth - but the judgement comes late in the day as part of a eulogy when it should have been made a matter of record while he existed as a living force. If we are to lend credence to our mourning, there are acknowledgements that must be made now, albeit belatedly. We must act on the altogether proper assumption that Martin Luther King asked for nothing but that which was his due… He asked only for equality, and it is that which we denied him.”

Rod Serling (1924–1975) American screenwriter

Letter to The Los Angeles Times in response to the assassination of Martin Luther King, Jr.; April 8, 1968.
Other

Death , Men , Law , Dreams

“The man sat watching the road, the weedstem twirling in his mouth and the threadthin shadow of it going long and short upon his face like a sundial's hand beneath a sun berserk.”

Cormac McCarthy book Outer Dark

Outer Dark (1968)

“It must therefore be laid down that the sovereign Sun proceeded from the One God, — One out of the one Intelligible world”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)
Context: To explain, however, everything relating to the nature of this deity, is beyond the power of man, even though the god himself should grant him the ability to understand it: in a case where it seems, to me at least, impossible even mentally to conceive all its extent. And now that we have discussed so much, we must put as it were a seal upon this subject; and to stay a while and pass on to other points no less requiring examination. What then is this seal; and what comprises everything, as it were in a summary of the conception concerning the nature of the god? May He Himself inspire our understanding when we attempt briefly to explain the source out of which he proceeded; and what he is himself; and with what effects he fills the visible world. It must therefore be laid down that the sovereign Sun proceeded from the One God, — One out of the one Intelligible world; he is stationed in the middle of the Intelligible Powers, according to the strictest sense of "middle position;" bringing the last with the first into a union both harmonious and loving, and which fastens together the things that were divided: containing within himself the means of perfecting, of cementing together, of generative life, and of the uniform existence, and to the world of Sense, the author of all kinds of good; not merely adorning and cheering it with the radiance wherewith he himself illumines the same, but also by making subordinate to himself the existence of the Solar Angels; and containing within himself the unbegotten Cause of things begotten; and moreover, prior to this, the unfading, unchanging source of things eternal.
All, therefore, that was fitting to be said touching the nature of this deity (although very much has been passed over in silence) has now been stated at some length.

God , World , Intelligence

“It's not too near for me
Like a flower I need the rain
Though it's not clear to me
Every season has its change
And I will see you
When the sun comes out again.”

Sophie B. Hawkins (1967) American musician

Whaler (1994), As I Lay Me Down

“The rising sun can dispel the darkness of night, but it cannot banish the blackness of malice, hatred, bigotry, and selfishness from the hearts of humanity. Happiness and peace will come to earth only as the light of love and human compassion enter the souls of men.”

David O. McKay (1873–1970) President of The Church of Jesus Christ of Latter-day Saints

LDS General Conference (October 1964)
Context: The rising sun can dispel the darkness of night, but it cannot banish the blackness of malice, hatred, bigotry, and selfishness from the hearts of humanity. Happiness and peace will come to earth only as the light of love and human compassion enter the souls of men.
It was for this purpose that Christ, the Son of righteousness, 'with healing in his wings,' came in the Meridian of Time. Through him wickedness shall be overcome, hatred, enmity, strife, poverty, and war abolished. This will be accomplished only by a slow but never-failing process of changing men's mental and spiritual attitude. The ways and habits of the world depend upon the thoughts and soul-convictions of men and women. If, therefore, we would change the world, we must first change people's thoughts. Only to the extent that men desire peace and brotherhood can the world be made better. No peace even though temporarily obtained, will be permanent, whether to individuals or nations, unless it is built upon the solid foundation of eternal principles.

Love , Men , Peace , Soul

“The Chishtiyya school was foisted on India by Muin-ud-din who had settled down in Ajmer before the Second Battle of Tarain. According to the sufi lore, he had made a few converts from among the local Hindus and started issuing orders to Prithivi Raj Chauhan, the Hindu king, for the benefit of these converts. When the king ignored him, he invited Muhammad Ghuri to invade the Chauhan Kingdom. Sir-ul-Awliya, the most famous history of the Chishtiyya school written by Khwaja Amir Khurd, another disciple of Nizam-ud-din Awliya, tells the following story:
“His [Muin-ud-din’s] blessed tongue uttered spontaneously, ‘We have handed over Pithora alive to the army of Islam.’ In those very days, Sultan Muiz-ud-din Sam arrived in Ajmer from Ghazni. Pithora had to face the army of Islam. He was captured alive by Sultan Muiz-ud-din… The Khwaja [Muinud-din] was a worker of great wonders. Before he reached Hindustan, all its cities right upto the point of sunrise were sunk in tumult and infidelity and were involved with idols and idolatry. Everyone among the rabble [Gods] of Hindustan claimed to be the great God and a co-sharer in the divinity of Allah. The people paid homage to stones, sods of clay, trees, quadrupeds, cows and bulls and their dung. The darkness of infidelism had made still more firm the seals on their hearts… Muin-ud-din was indeed the very sun of the true faith. As a result of his arrival, the darkness that had spread over this country was dispelled. It became bright and glowed in the light of Islam… Anyone who has become a Musalman in this country will stay a Musalman till the Day of Dissolution. His progeny will also remain Musalman… The people [of Hindustan] will be brought out of dAr-ul-harb into dAr-ul-IslAm by means of many wars."”

Moinuddin Chishti (1142–1236) Sufi saint

Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

God , War , People , School

“Unbelievably, there is still here [in Los Angeles] one of my most favorite places—the home of Henry and Ruth Denison at the very top of the hill, at the end of a road going nowhere, hanging above a reservoir-lake surrounded with pines. They have a sundeck under a eucalyptus tree where I have slept some memorably deep sleeps, and awakened very early in the morning, before sunrise, with stars still showing through the branches. In this house I have made some of my greatest friendships, so much so that I cannot think of it without that curious pleasure-pain which the Japanese call aware—the sense of echoes in the courtyards of the mind after the sun has left and the people have gone their ways forever.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 224

Pain , Friendship , People , Pleasure

“Instead of the Sermon on the Mount, under the scorching sun, to up-raised arms and sobbing people, there is drowsy prayer in a magnificent abbey.”

Yevgeny Zamyatin (1884–1937) Russian author

On Literature, Revolution, Entropy and Other Matters (1923)
Context: When the flaming, seething sphere (in science, religion, social life, art) cools, the fiery magma becomes coated with dogma—a rigid, ossified, motionless crust. Dogmatization in science, religion, social life, or art is the entropy of thought. What has become dogma no longer burns; it only gives off warmth — it is tepid, it is cool. Instead of the Sermon on the Mount, under the scorching sun, to up-raised arms and sobbing people, there is drowsy prayer in a magnificent abbey. Instead of Galileo's "But still, it turns!" there are dispassionate computations in a well-heated room in an observatory. On the Galileos, the epigones build their own structures, slowly, bit by bit, like corals. This is the path of evolution — until a new heresy explodes the crush of dogma and all the edifices of the most enduring stone which have been raised upon it.
Explosions are not very comfortable. And therefore the exploders, the heretics, are justly exterminated by fire, by axes, by words. To every today, to every evolution, to the laborious, slow, useful, most useful, creative, coral-building work, heretics are a threat. Stupidly, recklessly, they burst into today from tomorrow; they are romantics.

People

“Without the sun, no living being could survive. Without sun, water, air, and soil, there would be no vegetables. The vegetables are the coming-together of many conditions near and far.”

Thich Nhat Hanh (1926) Religious leader and peace activist

The Sun My Heart (1996)
Context: We have to remember that our body is not limited to what lies within the boundary of our skin. Our body is much more immense. We know that if our heart stops beating, the flow of our life will stop, but we do not take the time to notice the many things outside of our bodies that are equally essential for our survival. If the ozone layer around our Earth were to disappear for even an instant, we would die. If the sun were to stop shining, the flow of our life would stop. The sun is our second heart, our heart outside of our body. It gives all life on Earth the warmth necessary for existence. Plants live thanks to the sun. Their leaves absorb the sun's energy, along with carbon dioxide from the air, to produce food for the tree, the flower, the plankton. And thanks to plants, we and other animals can live. All of us—people, animals, plants, and minerals—"consume" the sun, directly and indirectly. We cannot begin to describe all the effects of the sun, that great heart outside of our body.
When we look at green vegetables, we should know that it is the sun that is green and not just the vegetables. The green color in the leaves of the vegetables is due to the presence of the sun. Without the sun, no living being could survive. Without sun, water, air, and soil, there would be no vegetables. The vegetables are the coming-together of many conditions near and far.

Water

“Imam Hassan has explained the Islamic doctrine of God and the Universe by analogy with the sun and its reflection in the pool of a fountain”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

Memoirs of Aga Khan: World Enough & Time (1954)
Context: Imam Hassan has explained the Islamic doctrine of God and the Universe by analogy with the sun and its reflection in the pool of a fountain; there is certainly a reflection or image of the sun, but with what poverty and with what little reality; how small and pale is the likeness between this impalpable image and the immense, blazing, white-hot glory of the celestial sphere itself. Allah is the sun; and the Universe, as we know it in all its magnitude, and time, with its power, is nothing more than the reflection of the Absolute in the mirror of the fountain.

God , Universe

“Let us then be on our way; for our sun is climbing ever higher. Let us be adoing; lest it set before we know the glory and the import of its light, and we sink again into the twilight and the gloom from which we have come.”

Louis Sullivan (1856–1924) American architect

Source: Kindergarten Chats (1918), Ch. 36 : Another City
Context: We are rounding out our absorbing study of Democracy. Thus, turning slowly upon the momentous axis of our theme, are we coming more and more fully into the light of our sun: the refulgent and resplendent and life-giving sun of our art — an art of aspirant democracy! Let us then be on our way; for our sun is climbing ever higher. Let us be adoing; lest it set before we know the glory and the import of its light, and we sink again into the twilight and the gloom from which we have come.

Way , Light

“I want, by understanding myself, to understand others. I want to be all that I am capable of becoming so that I may be (and here I have stopped and waited and waited and it’s no good — there’s only one phrase that will do) a child of the sun.”

Katherine Mansfield (1888–1923) New Zealand author

Entry in her journal (10 October 1922) which she tore out to send to John Middleton Murry, before changing her mind. This later became the last published entry in The Journal of Katherine Mansfield (1927) ed. J. Middleton Murry
Context: By health I mean the power to live a full, adult, living, breathing life in close contact with what I love — the earth and the wonders thereof — the sea — the sun. All that we mean when we speak of the external world. A want to enter into it, to be part of it, to live in it, to learn from it, to lose all that is superficial and acquired in me and to become a conscious direct human being. I want, by understanding myself, to understand others. I want to be all that I am capable of becoming so that I may be (and here I have stopped and waited and waited and it’s no good — there’s only one phrase that will do) a child of the sun. About helping others, about carrying a light and so on, it seems false to say a single word. Let it be at that. A child of the sun.

Understanding , Waiting

“They told me, Heraclitus, they told me you were dead,
They brought me bitter news to hear and bitter tears to shed.
I wept, as I remembered, how often you and I
Had tired the sun with talking and sent him down the sky.”

Callimachus (-310–-240 BC) ancient poet and librarian

Epigram 2, translation by William Johnson Cory in Ionica (1858) p. 7
Epigrams

Tear , Dead

“She is all peace, all quiet,
All passionate desires, the eloquent thunder
Of new, glad suns, shouting aloud for joy”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Young Adventure (1918), The Lover in Hell
Context: She is all peace, all quiet,
All passionate desires, the eloquent thunder
Of new, glad suns, shouting aloud for joy,
Over fresh worlds and clean, trampling the air
Like stooping hawks, to the long wind of horns,
Flung from the bastions of Eternity...
And she is the low lake, drowsy and gentle,
And good words spoken from the tongues of friends,
And calmness in the evening, and deep thoughts,
Falling like dreams from the stars' solemn mouths.
All these.

Peace , Passion , Joy

“Do people really think that because the sun gives us light every day and year, it was made only to keep us from bumping into walls? No, no, this visible god gives light to man by accident, as a king's torch accidentally shines upon a working man or burglar passing in the street.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)
Context: Most men judge only by their senses and let themselves be persuaded by what they see. Just as the man whose boat sails from shore to shore thinks he is stationary and that the shore moves, men turn with the earth under the sky and have believed that the sky was turning above them. On top of that, insufferable vanity has convinced humans that nature has been made only for them, as though the sun, a huge body four hundred and thirty-four times as large as the earth, had been lit only to ripen our crab apples and cabbages.
I am not one to give in to the insolence of those brutes. I think the planets are worlds revolving around the sun and that the fixed stars are also suns that have planets revolving around them. We can't see those worlds from here because they are so small and because the light they reflect cannot reach us. How can one honestly think that such spacious globes are only large, deserted fields? And that our world was made to lord it over all of them just because a dozen or so vain wretches like us happen to be crawling around on it? Do people really think that because the sun gives us light every day and year, it was made only to keep us from bumping into walls? No, no, this visible god gives light to man by accident, as a king's torch accidentally shines upon a working man or burglar passing in the street.

God , People , Thinking , Light

“It is much more possible for the Sun to give forth Darkness, than for God to do, or be, or give forth anything but Blessing and Goodness.”

William Law (1686–1761) English cleric, nonjuror and theological writer

The Spirit of Love (1752) http://www.ccel.org/ccel/law/love/files/love1.htm.
Context: Now the Spirit of Love has this Original. God, as considered in himself in his Holy Being, before any thing is brought forth by him or out of him, is only an eternal Will to all Goodness. This is the one eternal immutable God, that from Eternity to Eternity changeth not, that can be neither more nor less nor any thing else but an eternal Will to all the Goodness that is in himself, and can come from him. The Creation of ever so many Worlds or Systems of Creatures adds nothing to, nor takes any thing from this immutable God. He always was and always will be the same immutable Will to all Goodness. So that as certainly as he is the Creator, so certainly is he the Blesser of every created Thing, and can give nothing but Blessing, Goodness, and Happiness from himself because he has in himself nothing else to give. It is much more possible for the Sun to give forth Darkness, than for God to do, or be, or give forth anything but Blessing and Goodness. Now this is the Ground and Original of the Spirit of Love in the Creature; it is and must be a Will to all Goodness, and you have not the Spirit of Love till you have this Will to all Goodness at all Times and on all Occasions. You may indeed do many Works of Love and delight in them, especially at such Times as they are not inconvenient to you, or contradictory to your State or Temper or Occurrences in Life. But the Spirit of Love is not in you till it is the Spirit of your Life, till you live freely, willingly, and universally according to it. For every Spirit acts with Freedom and Universality according to what it is. It needs no command to live its own Life, or be what it is, no more than you need bid Wrath be wrathful. And therefore when Love is the Spirit of your Life, it will have the Freedom and Universality of a Spirit; it will always live and work in Love, not because of This or That, Here or There, but because the Spirit of Love can only love, wherever it is or goes or whatever is done to it. As the Sparks know no Motion but that of flying upwards, whether it be in the Darkness of the Night or in the Light of the Day, so the Spirit of Love is always in the same Course; it knows no Difference of Time, Place, or Persons, but whether it gives or forgives, bears or forbears, it is equally doing its own delightful Work, equally blessed from itself. For the Spirit of Love, wherever it is, is its own Blessing and Happiness because it is the Truth and Reality of God in the Soul, and therefore is in the same Joy of Life and is the same Good to itself, everywhere and on every Occasion.

God

“Till one confederate, condependent sway
Spread with the sun and bound the walks of day,
One centred system, one all-ruling soul
Live thro the parts and regulate the whole.”

Joel Barlow The Columbiad

Book X
The Columbiad (1807)
Context: He open'd calm the universal cause,
To give each realm its limit and its laws,
Bid the last breath of tired contention cease,
And bind all regions in the leagues of peace;
Till one confederate, condependent sway
Spread with the sun and bound the walks of day,
One centred system, one all-ruling soul
Live thro the parts and regulate the whole.

Soul , Parting

“That the emission of light must waste the sun, is not a difficulty that can be opposed to our hypothesis.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" quote from his paper "Nature and Construction of the Sun and Fixed Stars" (1795).
Context: That the emission of light must waste the sun, is not a difficulty that can be opposed to our hypothesis. Many of the operations of Nature are carried on in her great laboratory which we cannot comprehend. Perhaps the many telescopic comets may restore to the sun what is lost by the emission of light.<!-- p. 148

Light

“Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Address on the Flag of India (22 July 1947), as recorded in the Constituent Assembly Of India Vol. IV http://parliamentofindia.nic.in/ls/debates/vol4p7.htm
Context: The Flag links up the past and the present. It is the legacy bequeathed to us by the architects of our liberty. Those who fought under this Flag are mainly responsible for the arrival of this great day of Independence for India. Pandit Jawaharlal has pointed out to you that it is not a day of joy unmixed with sorrow. The Congress fought for unity and liberty. The unity has been compromised; liberty too. I feel, has been compromised, unless we are able to face the tasks which now confront us with courage, strength and vision. What is essential to-day is to equip ourselves with new strength and with new character if these difficulties are to be overcome and if the country is to achieve the great ideal of unity and liberty which it fought for. Times are hard. Everywhere we are consumed by phantasies. Our minds are haunted by myths. The world is full of misunderstandings, suspicions and distrusts. In these difficult days it depends on us under what banner we fight.
Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light. There is darkness even at noon as some People have urged, but it is necessary for us to dissipate these clouds of darkness and control our conduct-by the ideal light, the light of truth, of transparent simplicity which is illustrated by the colour of white.
We cannot attain purity, we cannot gain our goal of truth, unless we walk in the path of virtue. The Asoka's wheel represents to us the wheel of the Law, the wheel Dharma. Truth can be gained only by the pursuit of the path of Dharma, by the practice of virtue. Truth,—Satya, Dharma —Virtue, these ought to be the controlling principles of all those who work under this Flag. It also tells us that the Dharma is something which is perpetually moving. If this country has suffered in the recent past, it is due to our resistance to change. There are ever so many challenges hurled at us and if we have not got the courage and the strength to move along with the times, we will be left behind. There are ever so many institutions which are worked into our social fabric like caste and untouchability. Unless these things are scrapped we cannot say that we either seek truth or practise virtue. This wheel which is a rotating thing, which is a perpetually revolving thing, indicates to us that there is death in stagnation. There is life in movement. Our Dharma is Sanatana, eternal, not in the sense that it is a fixed deposit but in the sense that it is perpetually changing. Its uninterrupted continuity is its Sanatana character. So even with regard to our social conditions it is essential for us to move forward.
The red, the orange, the Bhagwa colour, represents the spirit of renunciation. All forms of renunciation are to be embodied in Raja Dharma. Philosophers must be kings. Our leaders must be disinterested. They must be dedicated spirits. They must be people who are imbued with the spirit of renunciation which that saffron, colour has transmitted to us from the beginning of our history. That stands for the fact that the World belongs not to the wealthy, not to the prosperous but to the meek and the humble, the dedicated and the detached.
That spirit of detachment that spirit of renunciation is represented by the orange or the saffron colour and Mahatma Gandhi has embodied it for us in his life and the Congress has worked under his guidance and with his message. If we are not imbued with that spirit of renunciation in than difficult days, we will again go under.
The green is there, our relation to the soil, our relation to the plant life here, on which all other life depends. We must build our Paradise, here on this green earth. If we are to succeed in this enterprise, we must be guided by truth (white), practise virtue (wheel), adopt the method of self-control and renunciation (saffron). This flag tells us "Be ever alert, be ever on the move, go forward, work for a free, flexible, compassionate, decent, democratic society in which Christians, Sikhs, Muslims, Hindus, Buddhists will all find a safe shelter." Let us all unite under this banner and rededicate ourselves to the ideas our flag symbolizes.

Light

“The sensitive eye can never be able to survey, the orb of the sun, unless strongly endued with solar fire, and participating largely of the vivid ray. Everyone therefore must become divine, and of godlike beauty, before he can gaze upon a god and the beautiful itself.”

Plotinus (203–270) Neoplatonist philosopher

An Essay on the Beautiful
Context: The sensitive eye can never be able to survey, the orb of the sun, unless strongly endued with solar fire, and participating largely of the vivid ray. Everyone therefore must become divine, and of godlike beauty, before he can gaze upon a god and the beautiful itself. Thus proceeding in the right way of beauty he will first ascend into the region of intellect, contemplating every fair species, the beauty of which he will perceive to be no other than ideas themselves; for all things are beautiful by the supervening irradiations of these, because they are the offspring and essence of intellect. But that which is superior to these is no other than the fountain of good, everywhere widely diffusing around the streams of beauty, and hence in discourse called the beautiful itself because beauty is its immediate offspring. But if you accurately distinguish the intelligible objects you will call the beautiful the receptacle of ideas; but the good itself, which is superior, the fountain and principle of the beautiful; or, you may place the first beautiful and the good in the same principle, independent of the beauty which there subsists.

God , Beauty

“I sorrowed no more.
Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun?”

Khalil Gibran book Jesus, The Son of Man

Philip: And When He Died All Mankind Died
Jesus, The Son of Man (1928)
Context: I too died. But in the depth of my oblivion I heard Him speak and say, "Father forgive them, for they know not what they do."
And His voice sought my drowned spirit and I was brought back to the shore.
And I opened my eyes and I saw His white body hanging against the cloud, and His words that I had heard took the shape within me and became a new man. And I sorrowed no more.
Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun?
Was it ever in the heart of man, when that heart was pierced, to say such words?
What other judge of men has released His judges? And did ever love challenge hate with power more certain of itself?
Was ever such a trumpet heard 'twixt heaven and earth?
Was it known before that the murdered had compassion on his murderers? Or that the meteor stayed his footsteps for the mole?
The seasons shall tire and the years grow old, ere they exhaust these words: "Father forgive them, for they know not what they do."

Mountain , Sea

Quotes about the sun page 21

Quotes about the sun
page 21