Quotes about the soul (5690 quotes, page 48)

“Those true eyes
Too pure and too honest in aught to disguise
The sweet soul shining through them.”

Robert Bulwer-Lytton, 1st Earl of Lytton (1831–1891) English statesman and poet

Part ii, canto ii. Compare: "Ils sont si transparents qu’ils laissent voir votre âme" (translated: Eyes so transparent that through them the soul is seen), Theophile Gautier, The Two Beautiful Eyes.
Lucile (1860)

“Such is the aspect of this shore;
'T is Greece, but living Greece no more!
So coldly sweet, so deadly fair,
We start, for soul is wanting there.”

George Gordon Byron The Giaour

Source: The Giaour (1813), Line 90.

“Do you say that the people of the free state have nothing to do with it, and can do nothing? Would to God this were true! But it is not true. The people of the free states have defended, encouraged, and participated; and are more guilty for it, before God, than the South, in that they have not the apology of education or custom.
If the mothers of the free states had all felt as they should, in times past, the sons of the free states would not have been the holders, and, proverbially, the hardest masters of slaves; the sons of the free states would not have connived at the extension of slavery, in our national body; the sons of the free states would not, as they do, trade the souls and bodies of men as an equivalent to money, in their mercantile dealings. There are multitudes of slaves temporarily owned, and sold again, by merchants in northern cities; and shall the whole guilt or obloquy of slavery fall only on the South?
Northern men, northern mothers, northern Christians, have something more to do than denounce their brethren at the South; they have to look to the evil among themselves.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Uncle Tom's Cabin (1852), Concluding Remarks

Men , Money , God , People

“Whenever logical processes of thought are employed — that is, whenever thought for a time runs along an accepted groove — there is an opportunity for the machine. Formal logic used to be a keen instrument in the hands of the teacher in his trying of students' souls. It is readily possible to construct a machine which will manipulate premises in accordance with formal logic, simply by the clever use of relay circuits. Put a set of premises into such a device and turn the crank, and it will readily pass out conclusion after conclusion, all in accordance with logical law, and with no more slips than would be expected of a keyboard adding machine.”

Vannevar Bush book As We May Think

As We May Think (1945)

Law , Teachers , Time

“When I contemplate the green serenity of the fields or look into the depths of clear eyes through which shines a fellow-soul, my consciousness dilates, I feel the diastole of the soul and am bathed in the flood of the life that flows about me, and I believe in my future; but instantly the voice of mystery whispers to me, "Thou shalt cease to be!" the angel of Death touches me with his wing, and the systole of the soul floods the depth of my spirit with the blood of divinity.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), III : The Hunger of Immortality

Life , Death , Angels , Feeling

“When we examine the moments, acts, and statements of all kinds of people- not only the grief and ecstasy of the greatest poets, but also the huge unhappiness of the average soul, as evidenced by the innumerable strident words of abuse, hatred, contempt, mistrust, and scorn that forever grate upon our ears as the manswarm passes us in the streets -- we find, I think, that they are all suffering from the same thing. The final cause of their complaint is loneliness.”

Thomas Wolfe (1900–1938) American writer

The Anatomy of Loneliness (1941)

People , Thinking , Suffering , Loneliness

“Five years ago I spent two and a half months in Berlin, and every day I visited the museum to have at least a brief look at this divine masterpiece [a portrait of the soldier of fortune, Alessandro del Borro, then attributed to Diego Velazquez, and later to an unknown master], and every day my soul sang in response to it stronger and stronger. I was very sick then, and that genius alone reconciled me to my life when there was so much suffering in it. Looking at his creation, at these lines, at these half-tones (remember that shadowed jaw against the background or the column against the dress), at all this charm of the art, at this grand style, I started to want to live again, to see it again and again, to live on by painting and perhaps by painting alone.”

Marianne von Werefkin (1860–1938) expressionist painter

Quote in Werefkin's Letter to Igor Grabar on August 10, 1895; Department of Manuscripts of the State Tretyakov Gallery, Fund 106. Item 3242
1895 - 1905

Life , Art , Suffering , Painting

“Jesus! How does the very word overflow with sweetness, and light, and love, and life; filling the air with odors, like precious ointment poured forth; irradiating the mind with a glory of truths on which no fear can live, soothing the wounds of the heart with a balm that turns the sharpest anguish into delicious peace, shedding through the soul a cordial of immortal strength. Jesus! the answer to all our. doubts, the spring of all our courage, the earnest of all our hopes, the charm omnipotent against all our foes, the remedy for all weakness, the supply of all our wants, the fullness of all our desires. Jesus! at the mention of whose name every knee shall bow and every tongue confess. Jesus! our power; Jesus! our righteousness, our sanctification, our redemption — Jesus! our elder brother, our blessed Lord and Redeemer. Thy name is the most transporting theme of the church, as they sing going up from the valley of tears, to their home on the mount of God; Thy name shall ever be the richest chord in the harmony of heaven, while the angels and the redeemed unite their exulting, adoring songs around the throne of God.”

George Washington Bethune (1805–1862) American hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.

Love , Life , God , Truth

“The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing; or whether it be obscured or disfigured, as is the case with sinners; or whether it be clear and beautiful as is the case with the just.”

Thomas Aquinas book Summa Theologica

I, q. 93, art. 8, ad 3
Summa Theologica (1265–1274)

God , Beauty

“This Light inspires, and plays upon
The nose of Saint like Bag-pipe drone,
And speaks through hollow empty Soul,
As through a Trunk, or whisp'ring hole,
Such language as no mortal Ear
But spiritual Eve-droppers can hear.”

Samuel Butler (poet) (1612–1680) poet and satirist

Source: Hudibras, Part I (1663–1664)

Light

“Glee! the great storm is over!
Four have recovered the land;
Forty gone down together
Into the boiling sand.Ring, for the scant salvation!
Toll, for the bonnie souls,—
Neighbor and friend and bridegroom,
Spinning upon the shoals!How they will tell the shipwreck
When winter shakes the door,
Till the children ask, “But the forty?
Did they come back no more?”Then a silence suffuses the story,
And a softness the teller’s eye;
And the children no
further question,
And only the waves reply.”

Emily Dickinson Life, and Death, and Giants —

Life, p. 5
Collected Poems (1993)

Children , Question , Silence , Winter

“We all of us carry the seed of evil in our hearts and souls … Even the purest, even the most holy. It is part of the human condition, born in us. We cannot root it out. All that we can do — at best — is to prevent it from germinating.”

David Gemmell book The Swords of Night and Day

Source: Drenai series, The Swords of Night and Day, Ch. 10

Evil , Heart , Parting

“I thought to myself, saying: Thou hast now great busy-ness to keep thee in the Faith for that thou shouldst not be taken of the Enemy: wouldst thou now from this time evermore be so busy to keep thee from sin, this were a good and sovereign occupation! For I thought in sooth were I safe from sin, I were full safe from all the fiends of hell and enemies of my soul.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 69

Faith , Hell , Business , Time

“PLA ce bo!
Who is there, who?
Di le xi!
Dame Margery,
Fa, re, my, my.
Wherefore and why, why?
For the soul of Philip Sparrow
That was late slain at Carrow,
Among the Nunnės Black.
For that sweet soulės sake,
And for all sparrows' souls,
Set in our bead-rolls,
Pater noster qui,
With an Ave Mari,
And with the corner of a Creed,
The more shall be your meed.”

John Skelton (1460–1529) English poet

Source: Jane Scroop (her lament for Philip Sparrow) (likely published c. 1509), Lines 1-16; the poem is about a girl who is distraught that her family's pet cat has killed her pet bird, a sparrow; the poem is the basis for the later nursery rhyme, Who Killed Cock Robin? The opening line, PLA ce bo, is from a canticle for the dead.

“In Athens and Rome…every ultimate problem was theirs, as it is ours, and the more you open your soul to their appeal the more profound your pity for stumbling humanity, the more eager your effort to bind together the family of man rather than to loosen it. It is no blind chance that has led one of our greatest scholars to devote his life to the ideal of the League of Nations. Rather it is his desire to make his contribution to redeeming the failure of those very Greeks whom he, more perhaps than any living man, has helped this modern world to understand.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Classical Association (8 January 1926) on Gilbert Murray, quoted in On England, and Other Addresses (1926), pp. 115-116.
1926

Life , World , Family , Failure

“To resist is to piss in the wind.
Anyone who does, will end up smelling.
Knowing this, why do I defy?
Because my inner voice is yelling.
There is a fist pressing against
Anyone who thinks something compelling.
Our intuit we're taught to deny
Yes, our soul, we're told's for selling.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Make Yourself (1999)

Thinking

“Pale, cold torchlight.
Slender shadows from a row of tall bamboo
Flicker dimly on the coffin of a child
Carried through the chilling dew.
A sobbing old woman lays bare her heart.
I stare at the countless stars in silence, asking myself:
Since when has my soul been destroyed?
And might that dark coffin of a child
Not contain my corpse as well?
Vaguely, from the immensity of space,
I heard a star cast a soft reply.”

Chế Lan Viên (1920–1989) Vietnamese writer

"The Funeral Procession", as quoted in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), p. 164

Star , Silence , Heart

“The soul contains few secrets and longings which cannot be sensibly discussed, analyzed, and polled. Solitude, the very condition which sustained the individual against and beyond his society, has become technically impossible. Logical and linguistic analysis demonstrate that the old metaphysical problems are illusory problems; the quest for the “meaning” of things can be reformulated as the quest for the meaning of words, and the established universe of discourse and behavior can provide perfectly adequate criteria for the answer.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 71

Secret , Behavior , Problem , Solitude

“There is a danger and a most serious one in corrupt morals. A people without good morals is incapable of self-government. At the basis of the proper exercise of the suffrage lie unselfishness and the spirit of sacrifice. A corrupt man is selfish; an appeal to duty finds no response in his conscience; he is incapable of the high- mindedness and generous acts which are the elements of patriotism; he is ready to sell the country for pelf or pleasure. Patriotism takes alarm at the spread of intemperance, lasciviousness, dishonesty, perjury; for country’s sake it should arm against those dire evils all the country’s forces, its legislatures, its courts, and, above all else, public opinion. Materialism and the denial of a living, supreme God annihilate conscience, and break down the barriers to sensuality; they sow broadcast the seeds of moral death : they are fatal to liberty and social order. A people without a belief in God and a future life of the soul will not remain a free people. The age of the democracy must, for its own protection, be an age of religion.”

John Ireland (bishop) (1838–1918) Catholic bishop

1894 speech on patriotism to Union veterans of the Civil War, [McClarey, Donald R, Father John Ireland and the Fifth Minnesota, The American Catholic, 2012-08-23, https://the-american-catholic.com/2012/08/23/father-john-ireland-and-the-fifth-minnesota/, 2018-02-04]

Life , Death , God , People

“Hoarse, booming drums of the regiment,
Little souls who thirst for fight,
These men were born to drill and die.
The unexplained glory flies above them,
Great is the battle-god, great, and his kingdom —
A field where a thousand corpses lie.”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

Do Not Weep, Maiden, For War is Kind, st. 2
War Is Kind and Other Lines (1899)

Men , God , Lie , Fight

“Between God and man, between the gospel and each soul, the interpreter is Love.”

Alexandre Vinet (1797–1847) Swiss theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 395.

Love , God

“In some place in my soul, in a very hidden corner, I am a fanatical Jew. I am very much astonished to discover myself as such in spite of all efforts to be unprejudiced and impartial. What can I do against it at my age?”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Letter to Dr. David Feuchtwang (1931), as quoted in Freud and Moses: The Long Journey Home (1990) by Emanuel Rice, p. 25
1930s

Age , Effort

“Be watchful lest thou lose the power of desiring and loving what appeals to the soul—this is the miser’s curse—this the chain and ball the sensualist drags.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 203

Love

“Writings are naturally accessible to all who can read. Therefore a philosopher who chose the second way could expound only such opinions as were suitable for the nonphilosophic majority: all of his writings would have to be, strictly speaking, exoteric. These opinions would not be in all respects consonant with truth. Being a philosopher, that is, hating "the lie in the soul" more than anything else, he would not deceive himself about the fact that such opinions are merely "likely tales," or "noble lies," or "probable opinions," and would leave it to his philosophic readers to disentangle the truth from its poetic or dialectic presentation. But he would defeat his purpose if he indicated clearly which of his statements expressed a noble lie, and which the still more noble truth.”

Leo Strauss book Persecution and the Art of Writing

Source: Persecution and the Art of Writing (1952), Persecution and the Art of Writing, p. 35

Hate , Truth , Lie , Way

“Who dreads to the dust returning?
Who shrinks from the sable shore,
Where the high and haughty yearning
Of the soul can sting no more?”

Bartholomew Dowling (1823–1863) Irish poet

The Revel: Time of the Famine and Plague in India, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“His active Soul a thousand waies divides,
And swift through all imaginations glides.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Way , Imagination

“The simultaneous existence of opposite virtues in the soul — like pincers to catch hold of God.”

Simone Weil book Gravity and Grace

Source: Gravity and Grace (1947), p. 92 (1972 edition)

God

“I am not indeed ignorant that certain over-wise people will call these legends "old wives' fables," and not worth listening to; but I think, for my part, that in such matters it is better to believe the testimony of nations than of those witty individuals, whose little soul is acute indeed, but has a clear insight into no one thing.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon The Mother Of The Gods (c. 362-363)

People , Thinking , Parting

“It is wrongly held by many that to be happy one must have the admiration and respect of a great many people; but the esteem of one's own circle is essential. Stéphane Mallarmé, deeply beloved by a few disciples, was far happier than a celebrated man who knows that his reputation is questioned by those whom he admires. The monastery had brought peace to innumerable souls through its singleness of thought and purpose.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

People , Peace , Question , Happiness

“He that has light within his own clear breast,
May sit i' the centre, and enjoy bright day;
But he that hides a dark soul, and foul thoughts,
Benighted walks under the mid-day sun;
Himself is his own dungeon.”

John Milton Comus

Source: Comus (1634), Lines 381-385

Light , Sun

“Just as our soul, being air, constrains us, so breath and air envelops the whole kosmos.”

Anaximenes of Miletus (-585–-525 BC) Ancient Greek Pre-Socratic philosopher

DK 13B2

“This it is that gives a majesty so pure and touching to the historic figure of Christ; self-abandonment to God, uttermost surrender, without reserve or stipulation, to the guidance of the Holy Spirit from the Soul of souls; pause in no darkness, hesitation in no perplexity, recoil in no extremity of anguish; but a gentle unfaltering hold of the invisible Hand, of the Only Holy and All Good; — these are the features that have made Jesus of Nazareth the dearest and most sacred image to the heart of so many ages.”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 61.

God , Age , Heart , Christ

“Large was his bounty, and his soul sincere,
Heav'n did a recompense as largely send:
He gave to Mis'ry all he had, a tear,
He gained from Heav'n ('twas all he wished) a friend.”

Thomas Gray (1716–1771) English poet, historian

The Epitaph, St. 2
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

Tear , Sincerity

“Love is best when mixed with anguish.
In our town,
we won't call you a Lover
if you escape the pain.
Look for Love in this way,
welcome it to your soul,
and watch you spirit fly away in ecstasy.”

Rumi (1207–1273) Iranian poet

Hush, Don't Say Anything to God: Passionate Poems of Rumi (2000)

Love , Pain , Way , Lovers

“He will make a strange combustion in the state of his soul, who at the landing of every cockboat sets the beacons on fire.”

Thomas Fuller (1608–1661) English churchman and historian

Of Anger.
The Holy State and the Profane State (1642)

“The starlight of heaven above us shall quiver
As our souls flow in one down eternity’s river.”

Thomas Osborne Davis (Irish politician) (1814–1845) Irish writer and activist

The Welcome.

“I need my hands
I need my feet
Gimme my soul
I'm incomplete
I need my eyes
I want my teeth
Gimme my scope
Gimme my beliefs.”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Heaven's Open (1991)

“In the "fall of Adam" we must see, not the personal transgression of man, but simply the law of the dual evolution. Adam, or "Man," begins his career of existences by dwelling in the garden of Eden, "dressed in the celestial garment, which is a garment of heavenly light" (Sohar, ii., 229 b); but when expelled he is "clothed" by God, or the eternal law of Evolution or necessarianism, with coats of skin. But even on this earth of material degradation — in which the divine spark (Soul, a corruscation of the Spirit) was to begin its physical progression in a series of imprisonments from a stone up to a man's body — if he but exercise his WILL and call his deity to his help, man can transcend the powers of the angel. "Know ye not that we shall judge angels?" asks Paul (1 Corinthians, vi. 3). The real man is the Soul (Spirit), teaches the Sohar. "The mystery of the earthly man is after the mystery of the heavenly man… the wise can read the mysteries in the human face"”

Helena Petrovna Blavatsky book Isis Unveiled

ii., 76 a
Source: Isis Unveiled (1877), Volume II, Chapter VI

God , Law , Angels , Exercises

“I'm gonna give her all my soul.
I'm gonna play her Rock 'N' Roll.”

Tom Petty (1950–2017) American musician

Jack
Lyrics, Highway Companion (2006)

“Far away in the thirties and forties she (the girl you want to be) is waiting her turn. Her body, brain, her soul are in your girlish hands. She cannot help herself. What will you leave for her? … Will you throw away her inheritance?”

David Starr Jordan (1851–1931) American ichthyologist and educator

As quoted in M. Leonard, The Chaperon and Housemother, Builders of Youth (1947), p. 51

Girl , Waiting , Help

“Homo-Marxian puzzles all those who try to work with him because he seems irrational and therefore unpredictable. In reality, however, the Marxist Man has reduced his thinking to the lowest common denominator of values taken from nature in the raw. He lives exclusively by the jungle law of selfish survival. In terms of these values he is rational almost to the point of mathematical precision. Through calm or crisis his responses are consistently elemental and therefore highly predictable. Because Homo-Marxian considers himself to be made entirely of the dust of the earth, he pretends to no other role. He denies himself the possibility of a soul and repudiates his capacity for immortality. He believes he had no creator and has no purpose or reason for existing except as an incidental accumulation of accidental forces in nature. Being without morals, he approaches all problems in a direct, uncomplicated manner. Self-preservation is given as the sole justification for his own behavior, and "selfish motives" or "stupidity" are his only explanations for the behavior of others. With Homo-Marxian the signing of fifty-three treaties and subsequent violation of fifty-one of them is not hypocrisy but strategy. The subordination of other men's minds to the obscuring of truth is not deceit but a necessary governmental tool. Marxist Man has convinced himself that nothing is evil which answers the call of expediency. He has released himself from all the confining restraints of honor and ethics which mankind has previously tried to use as a basis for harmonious human relations.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men , Truth , Stupidity , Law

“But if physical death is the price that a man must pay to free his children and his white brethren from a permanent death of the spirit, then nothing could be more redemptive. This is the type of soul force that I am convinced will triumph over the physical force of the oppressor.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)

Death , Children

“If you once admit that all that is most wonderful in the actions of beasts, may be done by means of a material soul; will you not soon grant what follows, and say, that all that passes in man may be also done by a material soul? … If you once grant that beasts, without any spiritual soul, are capable of thinking, of acting for an end, of foreseeing things to come, of remembering what is past, of acquiring experience by the particular reflection they make upon it; why will you not grant that men are capable of exercising their functions without any spiritual soul?”

Ignace-Gaston Pardies (1636–1673) French physicist

On the Cognition of Beasts (De la connoissance des bestes, 1672); quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, vol. 4, ch. Rorarius, p. 907 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA907.

Men , Exercises , Thinking , Past

“And looks commercing with the skies,
Thy rapt soul sitting in thine eyes.”

John Milton (1608–1674) English epic poet

Source: Il Penseroso (1631), Line 39

“Things are not quite so simple with 'pure' art as it is dogmatically claimed. In the final analysis, a drawing simply is no longer a drawing, no matter how self-sufficient its execution may be. It is a symbol, and the more profoundly the imaginary lines of projection meet higher dimensions, the better. In this sense I shall never be a pure artist as the dogma defines him. We higher creatures are also mechanically produced children of God, and yet intellect and soul operate within us in completely different dimensions.”

Paul Klee (1879–1940) German Swiss painter

Quote (July 1905); from: Diari 1898-1918, 2012 (citato), paragrafo 660; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Three', : 'Klee as a Secessionist and a Neo-Impressionist Artist' http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910

God , Children , Art , Sense

“I have, from the beginning of my ministration, fraternally warned them in my writings in faithful, unadulterated truth, from my soul, against the corruption of their souls; admonished them to a godly, penitent, Christian life; pointed them with the Scriptures to the unblamable Spirit, word, commandments, prohibitions, ordinances and example of Christ; and, when your proposed your Pharisaical, Herodian question concerning the Magistracy, I said nothing more to your than that it would hardly become a true, Christian ruler to shed blood, for this reason: If the transgressor should truly repent before his God, and be born of him, he would then also be a chosen saint and child of God, a fellow partaker of grace, a spiritual member of the Lord's body sprinkled with his precious blood, and anointed with his Holy Ghost, a living grain of the bread of Christ, and an heir to eternal life, and for such an one to be hanged on the gallows, put on the wheel, placed upon the funeral-pile, or in any manner be harmed by another Christian, who is of one heart, spirit and soul with him, would look somewhat strange and unbecoming, according to the compassionate, merciful, kind nature, dispotion, Spirit and example of Christ, the meek Lamb, which example he has commanded all his chosen children to follow.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.407

Life , God , Children , Truth

“I have lost faith in myself and that is why my life has gone to the devil. Why: I have been strict with myself. I love art with a passion so selfless that when I believed that I saw that I would be able to serve it better by abstaining myself, so that another [Jawlensky] could succeed – I did it. And that faith was so great that it has endured, against all the tempests. You, you, in loving me like an imperceptible current, you have destroyed the calm, the serenity of my life. It was difficult but so intact... And the man to whom I have given all: my spirit and my heart, my inspiration and my affection, my cares and my concerns, my energy, my faith and my confidence, to whom I have opened all the treasures of my genius and of my soul, who enjoyed understanding and help – this man [Jawlensky] looks upon me with indifference and prefers kitchen-maids [domestic servant Yelena Neznakomova, who became pregnant, and gave Jawlensky his first child: a son] to me.”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love , Life , Faith , Art

“The longing for guidance, for love and succor, provides the stimulus for the growth of a social or moral conception of God. This is the God of Providence, who protects, decides, rewards and punishes. This is the God who, according to man's widening horizon, loves and provides for the life of the race, or of mankind, or who even loves life itself. He is the comforter in unhappiness and in unsatisfied longing, the protector of the souls of the dead. This is the social or moral idea of God.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Wording in Ideas and Opinions: The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
1930s, Religion and Science (1930)

Love , Life , God , Idea

“Courage is of the heart by derivation,
And great it is. But fear is of the soul.”

Robert Frost (1874–1963) American poet

A Masque of Mercy (1947)
1940s

Fear , Courage , Heart

“Every human being has two religions. The first is the religion of the body which ceases to exist after death. The second is the religion of the soul, which has existed since the beginning of time, the Love of God. It is by this religion that a human being is exalted.”

Riaz Ahmed Gohar Shahi (1941–2001) Pakistani Sufi spiritual leader, poet, author

An introduction to this book
The Religion of God (2000)

Love , Death , God , Religion

“People are often mistaken about what is good for the health of their bodies. That is why we have doctors. And people are just as likely to be mistaken about what will be good for the happiness of their souls. That is why we have moralists.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

People , Health , Happiness

“There is no human being on earth who does not have the capacity to offer the message of peace to the world at large. But what is needed now is the soulful willingness.”

Sri Chinmoy (1931–2007) Indian writer and guru

#18991, Part 190
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)

World , Peace

“A hundred souls cried out, but
we are yours, we are yours, we are yours.
You are the light
that spoke to Moses and said
I am God, I am God, I am God.
I said Shams-e Tabrizi, who are you?
He said, I am you, I am you, I am you.”

Rumi (1207–1273) Iranian poet

Hush Don't Say Anything to God (1999)

God , Light

“Man found that he was faced with the acceptance of "spiritual" forces, that is to say such forces as cannot be comprehended by the senses, particularly not by sight, and yet having undoubted, even extremely strong, effects. If we may trust to language, it was the movement of the air that provided the image of spirituality, since the spirit borrows its name from the breath of wind (animus, spiritus, Hebrew: ruach = smoke). The idea of the soul was thus born as the spiritual principle in the individual. Observation found the breath of air again in the human breath, which ceases with death; even today we talk of a dying man breathing his last. Now the realm of spirits had opened for man, and he was ready to endow everything in nature with the soul he had discovered in himself.”

Sigmund Freud book Moses and Monotheism

Moses and Monotheism (1938)
1930s

Death , Idea , Nature , Sense

“In losing all, the soul has risen
To the pinnacle of the measureless;
Because it has renounced all
That is not divine,
It now holds in its grasp
The unimaginable Good
In all its abundance,
A loss and a gain impossible to describe.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Loss

“His fingers are directly wired to his soul.”

Eric Clapton (1945) English musician, singer, songwriter, and guitarist

Brian May
About

“O strong soul, by what shore
Tarriest thou now? For that force,
Surely, has not been left vain!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 4
Rugby Chapel (1867)

Strong

“The nurse of full-grown souls is solitude.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Columbus (1844)

Solitude

“I could issue manifestos summoning seraphim to revolt against the Haavenly State we're in, or trumpets to summon American mankind to rebellion against the Authority which has frozen all skulls in the cold war, That is, I could, make sense, invoke politics and try organize a union of opinion about what to do to Cuba, China, Russia, Bolivia, New Jersey, etc. However since in America the folks are convinced their heaven is all right, those manifestos make no dent except in giving authority & courage to the small band of hipsters who are disaffected like gentle socialists. Meanwhile the masses the proletariat the people are smug and the source of the great Wrong. So the means then is to communicate to the grand majority- and say I or anybody did write a balanced documented account not only of the lives of America but the basic theoretical split from the human body as Reich has done- But the people are so entrenched in their present livelihood that all the facts in the world-such as that China will be 1/4 of world pop makes no impression at all as a national political fact that intelligent people can take counsel on and deal with humorously & with magnificence. So that my task as a politician is to dynamite the emotional rockbed of inertia and spiritual deadness that hangs over the cities and makes everybody unconsciously afraid of the cops- To enter the Soul on a personal level and shake the emotion with the Image of some giant reality-of any kind however irrelevant to transient political issue- to touch & wake the soul again- That soul which is asleep or hidden in armor or unable to manifest itself as free life of God on earth- To remind by chord of deep groan of the Unknown to most Soul- then further politics will take place when people seize power over their universe and end the long dependence on an external authority or rhetorical set sociable emotions-so fixed they don't admit basic personal life changes-like not being afraid of jails and penury, while wandering thru gardens in high civilization.”

Allen Ginsberg (1926–1997) American poet

Gordon Ball (1977), Journals: Early Fifties Early Sixties, Grove Press NY
Journals: Early Fifties Early Sixties

Life , God , War , People

“"Except a man be born again of the Spirit, he cannot see or enter into the kingdom of God." Therefore the new birth from above, or of the Spirit, is that alone which gives true knowledge and perception of that which is the kingdom of God. The history may relate truths enough about it; but the kingdom of God, being nothing else but the power and presence of God, dwelling and ruling in our souls, this can only manifest itself, and can manifest itself to nothing in man but to the new birth. For everything else in man is deaf and dumb and blind to the kingdom of God; but when that which died in Adam is made alive again by the quickening Spirit from above, this being the birth which came at first from God, and a partaker of the divine nature, this knows, and enjoys the kingdom of God.
"I am the way, the truth, and the life," says Christ: this record of scripture is true; but what a delusion, for a man to think that he knows and finds this to be true, and that Christ is all this benefit and blessing to him, because he assents, consents, and contends, it may be, for the truth of those words. This is impossible. The new birth is here again the only power of entrance; everything else knocks at the door in vain: I know you not says Christ to everything, but the new birth. "I am the way, the truth and the life"; this tells us neither more nor less, than if Christ had said, I am the kingdom of God, into which nothing can enter, but that which is born of the Spirit. ”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 86 - 89.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life , God , Truth , Way

“I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own — a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in European Civilization and Politics Since 1815 (1938) by Erik Achorn, p. 723. amd in his obituary in The New York Times (19 April 1955)
Variant translation: I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls.
As quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 186
1930s, Mein Weltbild (My World-view) (1931)

Death , God , Fear , Imagination

““A book,” says Vandos of Ur-Amakir, “is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.” Fanlewas the Wise, the great theologian of Avalei, writes that Kuidva, the God of Words, is “a taskmaster with a lead whip.” Tala of Yenith is said to have kept her books in an iron chest that could not be opened in her presence, else she would lie on the floor, shrieking. She wrote: “Within the pages there are fires, which can rise up, singe the hair, and make the eyelids sting.” Ravhathos called the life of the poet “the fair and fatal road, of which even the dust and stones are dear to my heart,” and cautioned that those who spend long hours engaged in reading or writing should not be spoken to for seven hours afterward. “For they have gone into the Pit, into which they descend on Slopes of Fire, but when they rise they climb on a Ladder of Stone.” Hothra of Ur-Brome said that his books were “dearer than father or mother,” a sentiment echoed by thousands of other Olondrians through the ages, such as Elathuid the Voyager, who explored the Nissian coast and wrote: “I sat down in the wilderness with my books, and wept for joy.” And the mystic Leiya Tevorova, that brave and unfathomable soul, years before she met her tragic death by water, wrote: “When they put me into the Cold, above the white Lake, in the Loathsome Tower, and when Winter came with its cruel, hard, fierce, dark, sharp and horrible Spirit, my only solace was in my Books, wherein I walked like a Child, or shone in the Dark like a Moth which has its back to a sparkling Fire.””

Sofia Samatar book A Stranger in Olondria

Source: A Stranger in Olondria (2013), Chapter 3, “Doorways” (p. 19; the first sentence is echoed on p. 273)

Life , Death , God , Lie

“It is peaceful here. I am far from the fishmongers and the drainers and the wine-peddlers and all those others whose songs of commerce clang in the streets of cities. A man can think; a man can look within his soul, and find those things that have been the shaping of him, and draw them forth, and examine them, and come to know himself.”

Robert Silverberg book A Time of Changes

Source: A Time of Changes (1971), Chapter 7 (p. 21)

Peace , Thinking , Wine , Drawing

“There is only one home to the life of a river-mussel; there is only one home to the life of a tortoise; there is only one shell to the soul of man: there is only one world to the spirit of our race. If that world leaves its course and smashes on boulders of the great void, whose world will give us shelter?”

Wole Soyinka Death and the King's Horseman

Death and the King's Horseman (1975); cited from Six Plays (London: Methuen, 1984) p. 189.

Life , World , Home

“The music I desire must be supple enough to adapt itself to the lyrical effusions of the soul and the fantasy of dreams.”

Claude Debussy (1862–1918) French composer

As quoted in An Encyclopedia of Quotations About Music (1981) by Nat Shapiro, p. 194

Dreams , Music

“He was a poor weak human being like themselves, a human soul, weak and helpless in suffering, shivering in the toils of the eternal struggle of the human soul with pain.”

Liam O'Flaherty book The Informer

The Informer (1925; London: New English Library, 1971) p. 139

Pain , Suffering

“Robert Brent Esqr.
Sir: I am happy to find my father has applied to you, as a friend, to procure me a berth as a midshipman in the navy. Should I succeed in my wishes, at your request, my greatest ambition shall at all times be to merit the confidence reposed in me and to prove thereby, Sir, my gratitude to you. Though sixteen years old, I already begin to think myself a man! And why not? Alexander, it is said, was a little man, yet fame gives him the credit and honor of possessing a great soul! May not, Sir, great feats be performed by a little David as well as by a Goliath? Methinks I already hear the roaring of the cannons, and my soul, impatient of delay, impetuously hurries me on to the scene of action! — there — there to prove the innate courage that characterized on the rolls of fame the immortal and intrepid Major Boarman on the first occupying this happy land. With many thanks for your kind offer, I am, dear Sir, your very obedient and greatly obliged humble servant, Charles Boarman.”

Charles Boarman (1795–1879) US Navy Rear Admiral

"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)

Confidence , Courage , Thinking , Time

“This is the only path on which we can proceed with ease. It is the path to the freedom of our soul. Therefore, may we protect ourselves and give love to others. May we protect others as we would protect ourselves, love our neighbors as ourselves, and make all mankind our relatives, our brothers and sisters. May we make everyone our loved ones and help them become those who trust in God. May we all go together on this path as the followers of God, as the representatives of God, as the children of the one Father.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

To Die Before Death: The Sufi Way of Life (1997)

Love , God , Children , Sister

“Then came suddenly to my mind that I should desire the second wound of our Lord’s gracious gift: that my body might be fulfilled with mind and feeling of His blessed Passion. For I would that His pains were my pains, with compassion and afterward longing to God. But in this I desired never bodily sight nor shewing of God, but compassion such as a kind soul might have with our Lord Jesus, that for love would be a mortal man: and therefore I desired to suffer with Him.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 3

Love , God , Pain , Feeling

“They are at least proof of the inalienable part played, in the functioning of our complex vision, by sensation as an organ of research. But they have a further interest. They are an illuminating revelation of the inherent character and personal bias of the individual soul who is philosophizing. I suppose to a great many minds what we call "the universe" presents itself as a colossal circle, without any circumference, filled with an innumerable number of material objects floating in some thin attenuated ether. I suppose the centre of this circle with no circumference is generally assumed to be the "self" or "soul" of the person projecting this particular image.”

John Cowper Powys (1872–1963) British writer, lecturer and philosopher

Source: The Complex Vision (1920), Chapter I

Universe , Parting , Personality

“An aged thrush, frail, gaunt, and small,
In blast-beruffled plume,
Had chosen thus to fling his soul
Upon the growing gloom.

So little cause for carolings
Of such ecstatic sound
Was written on terrestrial things
Afar or nigh around,
That I could think there trembled through
His happy good-night air
Some blessed Hope, whereof he knew
And I was unaware.”

Thomas Hardy (1840–1928) English novelist and poet

"The Darkling Thrush", lines 21-32

Age , Hope , Thinking , Night

“On Tuesday, May 14, the old fat false prophet Jerry Falwell died and entered hell. As the old preacher used to put it, he split hell wide open… Hell from beneath was moved to meet Falwell at his coming, rousing the dead, even those that used to be bigshots on Earth now in hell greeting him with such words as these: 'Why, hello, Reverend Fraudwell, you old money-grubbing pervert!'… As a young preacher in Springfield, Missouri, Falwell was a true Calvinistic Baptist preacher who believed and preached the truth. But he saw early on that his lust for power and lucre could never be satisfied if he was faithful to the word of God. And so the old fool like the false prophet Balaam sold his soul for a mess of free will-ism, God loves everybody-ism, Arminianism, lies — sold his soul for lies.”

Fred Phelps (1929–2014) American pastor and activist

2000s, Jerry Falwell Split Hell Wide Open (2007)

Love , Money , God , Truth

“How can Life grant us boon of living, compensate
For dull grey ugliness and pregnant hate
Unless we dare
The soul's dominion? Each time we make a choice, we pay
With courage to behold the restless day,
And count it fair.”

Amelia Earhart (1897–1937) American aviation pioneer and author

Poetry written around the time of breaking of her "tenuous engagement" to Samuel Chapman (c. 1928), published in Amelia, My Courageous Sister : Biography of Amelia Earhart (1987) by Muriel Earhart Morrissey and Carol L. Osborne, p. 74; also in Amelia: A Life of the Aviation Legend (1999) by Donald M. Goldstein and Katherine V. Dillon, p. 38

Life , Hate , Courage , Time

“In art a thing is beautiful whenever it has character. Character — this is the intense truth of any natural spectacle, whether beautiful or ugly. You may even call it a double truth. For it is the inner essence expressed by the outer appearance. It is the soul, the sentiment, the idea that shines out through the features of a fare, the pose and action of a human body, the tones of a skym the line of a horizon.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Truth , Beauty , Art , Idea

“I have listened to you, to our people. I have heard your doubts, your anxieties, nay, outright opposition to the lifting of Martial Law. And I have prayed to the Almighty for guidance. And it is after deliberate, sober judgment and soul-searching that I come before you and say, it is now time to terminate martial law.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

Speech proclaiming the termination of the state of Martial law, Heroes Hall, Malacañang (17 January 1981)
1965

People , Law , Search , Time

“Since time immemorial, questions regarding the relationship between free will and destiny have plagued the minds of great philosophers. How do we reconcile these two apparently contradictory concepts: free will and destiny? In the higher realms of understanding, any deep philosophical or spiritual subject matter will present seemingly paradoxical perspectives at first. However, the more we genuinely explore and analyze these questions, we see that their resolutions lie less in the realm of ‘either/or,’ and more in an interplay between both concepts. Some contemporary philosophers call such an idea ‘diunital,’ as it encapsulates seemingly opposing terms. Often, when we study different polarities, we notice that taken together, they give us a greater understanding of the whole. This is particularly applicable to the nature of the soul and of God. For example, sometimes it may seem that God’s laws for governing the universe are at odds with those prescribed by humankind, but if we explore the situation in a prayerful mood, we will often be able to appreciate the congruency that emerges between them.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Sri Isopanisad - Mantra Two
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )

God , Lie , Law , Idea

“In Europe, you do philosophy by performing discourse on another guy's text, and so Derrida will go over Heidegger, and Habermas will extend Marx's corpus; but in America you could never get away with kinky stuff like that, for you have to generate philosophy from real things—like computers or television. You need to look at Omni magazine to get a feel for this new kind of mail-order, Popular Mechanics science of mind. It's full of articles about meditation helmets and downloading the soul into computers so that when your body wears out you can live forever. What is completely missing in Europe is precisely what you will find in America: namely, an electronic Umwelt in which history is replaced with movies, education is replaced with entertainment, and nature is replaced with technology. This peculiar wedding of low kitsch and high tech generates a posthistoric world that no European literary intellectual can quite fathom.”

William Irwin Thompson (1938) American writer

Thompson (1991) Fast Foreword, from The American Replacement of Nature.

World , Education , Guy , Feeling

“Abductees," Eva said, "are souls that have, for their individual purposes and reasons, chosen the probability of physical form." But through their experiences they are "regaining their memory of source... The process of abduction is one form of such, of regaining memory." The abduction "experience itself," Eva said, "is a mechanism to remove" the "structures that impede the reconnection with source," and to purify the physical vehicle in such a way to serve to regain better memory and to bring knowledge to others.”

John E. Mack (1929–2004) American psychiatrist

p 258-259
Abduction: Human Encounters With Aliens (1994)

Way , Knowledge , Memory

“As Magnitudes themselves are absolute Quantums Independent on all Kinds of Measure, tho' indeed we cannot tell what their Quantify is, unless we measure them; so Time is likewise a Quantum in itself, tho' in Order to find the Quantity of it, we are obliged to call in Motion to our Assistance as a Measure… and thus Time as measurable signifies Motion; for if all Things were to continue at Rest, it would be impossible to find out by any Method whatsoever how much Time has elaps'd; and the several Ages wou'd roll on imperceptibly and undistinguish'd. Do I say we shou'd not perceive how Time flows? No indeed, nor any Thing else, but remain like Stocks or Stones in a continual Insensibility. We perceive nothing, unless so far as we may be instigated by some Change affecting the Senses, or that our Souls are mov'd and excited by the internal Operation of the Mind. We esteem the Quantities and different Degrees of Things according to the Extension or Intension of Motions striking upon us either interiorly or exteriorly. So that the Quantity of Time so far as we can observe; depends upon the Extension of Motion.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

p, 125
Geometrical Lectures (1735)

Age , Sense , Change , Time

“O, our feeble tests of greatness! Look for one so calm of soul
As to take the even chalice of his life and drink the whole.
Noble deeds are held in honor, but the wide world sorely needs
Hearts of patience to unravel this, — the worth of common deeds.”

Edmund Clarence Stedman (1833–1908) American poet, critic, and essayist

"Flood-Tide" (1860).

Life , World , Drink , Heart

“The different thought-processes seem to differ chiefly in respect to their temporal rhythm. If plants have souls, then hours and days must be for them what seconds are for us. The corresponding period for the earth-soul, at least for its outward activity, possibly embraces many thousands of years.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

“As I was turning, he caught me by the hand, and with tears in his eyes said, "Come again to my house; for if thou and I were but an hour of a day together, we should be nearer one to the other"; adding that he wished me no more ill than he did to his own soul. I told him if he did he wronged his own soul; and admonished him to hearken to God's voice, that he might stand in his counsel, and obey it; and if he did so, that would keep him from hardness of heart; but if he did not hear God's voice, his heart would be hardened. He said it was true.”

George Fox (1624–1691) English Dissenter and founder of the Religious Society of Friends (Quakers)

On his meeting with Oliver Cromwell, in Autobiography of George Fox (1694)
Context: When I came in I was moved to say, "Peace be in this house"; and I exhorted him to keep in the fear of God, that he might receive wisdom from Him, that by it he might be directed, and order all things under his hand to God's glory.
l spoke much to him of Truth, and much discourse I had with him about religion; wherein he carried himself very moderately. But he said we quarrelled with priests, whom he called ministers. I told him I did not quarrel with them, but that they quarrelled with me and my friends. "But," said I, "if we own the prophets, Christ, and the apostles, we cannot hold up such teachers, prophets, and shepherds, as the prophets, Christ, and the apostles declared against; but we must declare against them by the same power and Spirit."
Then I showed him that the prophets, Christ, and the apostles declared freely, and against them that did not declare freely; such as preached for filthy lucre, and divined for money, and preached for hire, and were covetous and greedy, that could never have enough; and that they that have the same spirit that Christ, and the prophets, and the apostles had, could not but declare against all such now, as they did then. As I spoke, he several times said, it was very good, and it was truth. I told him that all Christendom (so called) had the Scriptures, but they wanted the power and Spirit that those had who gave forth the Scriptures; and that was the reason they were not in fellowship with the Son, nor with the Father, nor with the Scriptures, nor one with another.
Many more words I had with him; but people coming in, I drew a little back. As I was turning, he caught me by the hand, and with tears in his eyes said, "Come again to my house; for if thou and I were but an hour of a day together, we should be nearer one to the other"; adding that he wished me no more ill than he did to his own soul. I told him if he did he wronged his own soul; and admonished him to hearken to God's voice, that he might stand in his counsel, and obey it; and if he did so, that would keep him from hardness of heart; but if he did not hear God's voice, his heart would be hardened. He said it was true.
Then I went out; and when Captain Drury came out after me he told me the Lord Protector had said I was at liberty, and might go whither I would.
Then I was brought into a great hall, where the Protector's gentlemen were to dine. I asked them what they brought me thither for. They said it was by the Protector's order, that I might dine with them. I bid them let the Protector know that I would not eat of his bread, nor drink of his drink. When he heard this he said, "Now I see there is a people risen that I cannot win with gifts or honours, offices or places; but all other sects and people I can." It was told him again that we had forsaken our own possessions; and were not like to look for such things from him.

God , Tear , Heart , Housing

“There can be danger in stretching the body if it’s not done properly. The same is true with the imagination and the chemistry which may give the imagination elasticity, but the soul gives a direction.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

Imagination

“It's all right to steal and to rob and extort, but do it with a bit of finesse. It's even all right to hate, but just dress your hate up in the garments of love and make it appear that you are loving when you are actually hating. Just get by! That's the thing that's right according to this new ethic. My friends, that attitude is destroying the soul of our culture. It's destroying our nation.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)
Context: Now that isn't the only thing that convinces me that we've strayed away from this attitude, this principle. The other thing is that we have adopted a sort of a pragmatic test for right and wrong—whatever works is right. If it works, it's all right. Nothing is wrong but that which does not work. If you don't get caught, it's right. [laughter] That's the attitude, isn't it? It's all right to disobey the Ten Commandments, but just don't disobey the eleventh, "Thou shall not get caught." [laughter] That's the attitude. That's the prevailing attitude in our culture. No matter what you do, just do it with a bit of finesse. You know, a sort of attitude of the survival of the slickest. Not the Darwinian survival of the fittest, but the survival of the slickest—whoever can be the slickest is the one who right. It's all right to lie, but lie with dignity. [laughter] It's all right to steal and to rob and extort, but do it with a bit of finesse. It's even all right to hate, but just dress your hate up in the garments of love and make it appear that you are loving when you are actually hating. Just get by! That's the thing that's right according to this new ethic. My friends, that attitude is destroying the soul of our culture. It's destroying our nation.

Love , Hate , Appearance

“A people, roaring ripe
With victory, rises, menaces, stands renewed,
Sheds its old piddling aims,
Approves its virtue, puts behind itself
The comfortable dream, and goes,
Armoured and militant,
New-pithed, new-souled, new-visioned, up the steeps
To those great altitudes, whereat the weak
Live not. But only the strong
Have leave to strive, and suffer, and achieve.”

William Ernest Henley (1849–1903) English poet, critic and editor

Epilogue
Hawthorn and Lavender (1901)
Context: A people, haggard with defeat,
Asks if there be a God; yet sets its teeth,
Faces calamity, and goes into the fire
Another than it was. And in wild hours
A people, roaring ripe
With victory, rises, menaces, stands renewed,
Sheds its old piddling aims,
Approves its virtue, puts behind itself
The comfortable dream, and goes,
Armoured and militant,
New-pithed, new-souled, new-visioned, up the steeps
To those great altitudes, whereat the weak
Live not. But only the strong
Have leave to strive, and suffer, and achieve.

People , Dreams , Strong , Suffering

“Let us, therefore, re-ascend to the good itself, which every soul desires; and in which it can alone find perfect repose.”

Plotinus (203–270) Neoplatonist philosopher

An Essay on the Beautiful
Context: Perhaps, the good and the beautiful are the same, and must be investigated by one and the same process; and in like manner the base and the evil. And in the first rank we must place the beautiful, and consider it as the same with the good; from which immediately emanates intellect as beautiful. Next to this, we must consider the soul receiving its beauty from intellect, and every inferior beauty deriving its origin from the forming power of the soul, whether conversant in fair actions and offices, or sciences and arts. Lastly, bodies themselves participate of beauty from the soul, which, as something divine, and a portion of the beautiful itself, renders whatever it supervenes and subdues, beautiful as far as its natural capacity will admit.
Let us, therefore, re-ascend to the good itself, which every soul desires; and in which it can alone find perfect repose. For if anyone shall become acquainted with this source of beauty he will then know what I say, and after what manner he is beautiful. Indeed, whatever is desirable is a kind of good, since to this desire tends. But they alone pursue true good, who rise to intelligible beauty, and so far only tend to good itself; as far as they lay aside the deformed vestments of matter, with which they become connected in their descent. Just as those who penetrate into the holy retreats of sacred mysteries, are first purified and then divest themselves of their garments, until someone by such a process, having dismissed everything foreign from the God, by himself alone, beholds the solitary principle of the universe, sincere, simple and pure, from which all things depend, and to whose transcendent perfections the eyes of all intelligent natures are directed, as the proper cause of being, life and intelligence. With what ardent love, with what strong desire will he who enjoys this transporting vision be inflamed while vehemently affecting to become one with this supreme beauty! For this it is ordained, that he who does not yet perceive him, yet desires him as good, but he who enjoys the vision is enraptured with his beauty, and is equally filled with admiration and delight. Hence, such a one is agitated with a salutary astonishment; is affected with the highest and truest love; derides vehement affections and inferior loves, and despises the beauty which he once approved. Such, too, is the condition of those who, on perceiving the forms of gods or daemons, no longer esteem the fairest of corporeal forms. What, then, must be the condition of that being, who beholds the beautiful itself?

Perfection

“No! 'tis the present world that prompts the song,
The world we see, the world that feels the wrong,
The world of men, whose arguments ye know,
Of men, long curb'd to servitude and wo,
Men, rous'd from sloth, by indignation stung,
Their strong hands loos'd, and found their fearless tongue;
Whose voice of fire, whose deep-descending steel
Shall speak to souls, and teach dull nerves to feel.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)
Context: Think not, ye knaves, whom meanness styles the Great,
Drones of the Church and harpies of the State, —
Ye, whose curst sires, for blood and plunder fam'd,
Sultans or kings or czars or emp'rors nam'd,
Taught the deluded world their claims to own,
And raise the crested reptiles to a throne, —
Ye, who pretend to your dark host was given
The lamp of life, the mystic keys of heaven;
Whose impious arts with magic spells began
When shades of ign'rance veil'd the race of man;
Who change, from age to age, the sly deceit
As Science beams, and Virtue learns the cheat;
Tyrants of double powers, the soul that blind,
To rob, to scourge, and brutalize mankind,
Think not I come to croak with omen'd yell
The dire damnations of your future hell,
To bend a bigot or reform a knave,
By op'ning all the scenes beyond the grave.
I know your crusted souls: while one defies
In sceptic scorn the vengeance of the skies,
The other boasts, — “I ken thee, Power divine,
“But fear thee not; th' avenging bolt is mine." No! 'tis the present world that prompts the song,
The world we see, the world that feels the wrong,
The world of men, whose arguments ye know,
Of men, long curb'd to servitude and wo,
Men, rous'd from sloth, by indignation stung,
Their strong hands loos'd, and found their fearless tongue;
Whose voice of fire, whose deep-descending steel
Shall speak to souls, and teach dull nerves to feel.

Men , World , Feeling , Strong

“After realizing God, one does not identify oneself any more with the body. Then one knows that body and soul are two different things.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 319
Context: The body was born and it will die. But for the soul there is no death. It is like the betel-nut. When the nut is ripe it does not stick to the shell. But when it is green it is difficult to separate it from the shell. After realizing God, one does not identify oneself any more with the body. Then one knows that body and soul are two different things.

God

“I was persuaded and am, that God's way is first to turn a soul from its idols, both of heart, worship, and conversation, before it is capable of worship to the true and living God…”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

Source: A Key into the Language of America (1643), Ch. 21 "Of their Religion"
Context: I was persuaded and am, that God's way is first to turn a soul from its idols, both of heart, worship, and conversation, before it is capable of worship to the true and living God... the two first principles and foundations of true religion, or worship of the true God in Christ, are repentance from dead works, and faith towards God, before the doctrine of baptism or washing, and the laying on of hands, which contain the ordinances and practices of worship; the want of which I conceive is the bane of millions of souls in England and all other nations professing to be Christian nations, who are brought by public authority to baptism and fellowship with God in ordinances of worship, before the saving work of repentance and a true turning to God.

God , Way , Heart

“I miss only, and then only a little, in the late afternoon, the sudden white laughter that like heat lightning bursts in an atmosphere where souls are trying to serve the impossible.”

John Updike book The Centaur

The Centaur (1963)
Context: I miss only, and then only a little, in the late afternoon, the sudden white laughter that like heat lightning bursts in an atmosphere where souls are trying to serve the impossible. My father for all his mourning moved in the atmosphere of such laughter. He would have puzzled you. He puzzled me. His upper half was hidden from me, I knew best his legs.

Laughter

“The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XIV.
Context: The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity. He diffuses a tone and spirit of unity, that blends, and (as it were) fuses, each into each, by that synthetic and magical power, to which I would exclusively appropriate the name of Imagination.

Perfection

“Sight and seeing are powers and activities of soul, relying on the underlying materials but not reducible to them. Moreover, sight and seeing are not knowable through our objectified science, but only through lived experience.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)
Context: I turned to [Aristotle's] De Anima (On Soul), expecting to get help with understanding the difference between a living human being and its corpse, relevant for the difficult task of determining whether some persons on a respirator are alive or dead. I discovered to my amazement that Aristotle has almost no interest in the difference between the living and the dead. Instead, one learns most about life and soul not, as we moderns might suspect, from the boundary conditions when an organism comes into being or passes away, but rather when the organism is at its peak, its capacious body actively at work in energetic relation to—that is, in "souling"—the world: in the activities of sensing, imagining, desiring, moving, and thinking. Even more surprising, in place of our dualistic ideas of soul as either a "ghost in the machine," invoked by some in order to save the notion of free will, or as a separate immortal entity that departs the body at the time of death, invoked by others to address the disturbing fact of apparent personal extinction, Aristotle offers a powerful and still defensible holistic idea of soul as the empowered and empowering "form of a naturally organic body." "Soul" names the unified powers of aliveness, awareness, action, and appetite that living beings all manifest.
This is not mysticism or superstition, but biological fact, albeit one that, against current prejudice, recognizes the difference between mere material and its empowering form. Consider, for example, the eye. The eye's power of sight, though it "resides in" and is inseparable from material, is not itself material. Its light-absorbing chemicals do not see the light they absorb. Like any organ, the eye has extension, takes up space, can be touched and grasped by the hand. But neither the power of the eye — sight — nor sight's activity — seeing — is extended, touchable, corporeal. Sight and seeing are powers and activities of soul, relying on the underlying materials but not reducible to them. Moreover, sight and seeing are not knowable through our objectified science, but only through lived experience. A blind neuroscientist could give precise quantitative details regarding electrical discharges in the eye produced by the stimulus of light, and a blind craftsman could with instruction fashion a good material model of the eye; but sight and seeing can be known only by one who sees.

Science

“The human soul has need of truth and of freedom of expression.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Draft for a Statement of Human Obligation (1943), Statement Of Obligations
Context: The human soul has need of truth and of freedom of expression.
The need for truth requires that intellectual culture should be universally accessible, and that it should be able to be acquired in an environment neither physically remote nor psychologically alien.

Truth , Freedom

“I am a little late getting around to it, but confession is good for the soul. I have sometimes voted to spend more taxpayer's money for worthy Federal projects in Grand Rapids, Michigan, while I vigorously opposed wasteful spending boondoggles in Oklahoma.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Address to Congress (12 August 1974)
Context: I am a little late getting around to it, but confession is good for the soul. I have sometimes voted to spend more taxpayer's money for worthy Federal projects in Grand Rapids, Michigan, while I vigorously opposed wasteful spending boondoggles in Oklahoma. [Laughter]
Be that as it may, Mr. Speaker, you and I have always stood together against unwarranted cuts in national defense. This is no time to change that nonpartisan policy.

Money

“It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Atoms for Peace (1953)
Context: Occasional pages of history do record the faces of the "Great Destroyers" but the whole book of history reveals mankind's never-ending quest for peace, and mankind's God-given capacity to build. It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.

Life , Men , War , People

“Nothing so evil as money ever grew to be current among men. This lays cities low, this drives men from their homes, this trains and warps honest souls till they set themselves to works of shame; this still teaches folk to practise villainies, and to know every godless deed. But all the men who wrought this thing for hire have made it sure that, soon or late, they shall pay the price.”

Sophocles (-496–-406 BC) ancient Greek tragedian

Source: Antigone, Lines 295-303

Men , Money , Home , Evil

“This is not new — all the history of our world is pocked with it. It is very grand and noble in words and grand, noble souls have died for it — it is worth weeping for.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)
Context: They both spoke nobly at the end, they kept faith with their vows for each other. They left a great heritage of love, devotion, faith, and courage — all done with the sure intention that holy Anarchy should be glorified through their sacrifice and that the time would come that no human being should be humiliated or be made abject. Near the end of their ordeal Vanzetti said that if it had not been for "these thing" he might have lived out his life talking at street corners to scorning men. He might have died unmarked, unknown, a failure. "Now, we are not a failure. This is our career and our triumph. Never in our full life could we hope to do such work for tolerance, for justice, for man's understanding of man as now we do by accident. Our words — our lives — our pains — nothing! The taking of our lives — lives of a good shoemaker and a poor fish peddler — all! That last moment belongs to us — that agony is our triumph."
This is not new — all the history of our world is pocked with it. It is very grand and noble in words and grand, noble souls have died for it — it is worth weeping for. But it doesn't work out so well. In order to annihilate the criminal State, they have become criminals. The State goes on without end in one form or another, built securely on the base of destruction. Nietzsche said: "The State is the coldest of all cold monsters," and the revolutions which destroy or weaken at least one monster bring to birth and growth another.

World , History

“Your body is the temple of your soul. Your soul is God's temple.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Source: The Yellow Book, 1974, p.79

God

“Fanaticism was poison in the soul, and the first victim in its inexorable, ever-growing list was compassion.”

Steven Erikson book The Bonehunters

The Bonehunters (2006)
Context: So much had changed inside him. He was no believer in causes, not any more. Certainty was an illusion, a lie. Fanaticism was poison in the soul, and the first victim in its inexorable, ever-growing list was compassion. Who could speak of freedom, when one's soul was bound in chains?

“Ever'body might be just one big soul,
Well it looks that a-way to me.”

Woody Guthrie (1912–1967) American singer-songwriter and folk musician

"Tom Joad" (1940) http://web.archive.org/20020319170819/www.geocities.com/nashville/3448/tomjoad.html, a ballad based on the character Tom Joad in The Grapes of Wrath by John Steinbeck
Context: p>Ever'body might be just one big soul,
Well it looks that a-way to me.
Everywhere that you look, in the day or night,
That's where I'm a-gonna be, Ma,
That's where I'm a-gonna be.Wherever little children are hungry and cry,
Wherever people ain't free.
Wherever men are fightin' for their rights,
That's where I'm a-gonna be, Ma.
That's where I'm a-gonna be.</p

Way

Quotes about the soul page 48

Quotes about the soul
page 48