Quotes about the past
page 14

Marino Marini photo
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Amit Chaudhuri photo

“Calcutta has still not recovered from history: people mourn the past, and abhor it deeply.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

Paula Modersohn-Becker photo
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Adam Goldstein photo

“I've prayed every night for the past 10 years. There's a lot more to thank God for now. My philosophy is 'live life to the fullest,' [and] I was saved for a reason. Maybe I'm going to help someone else. I don't question it. All I know is, I'm thankful I'm still here.”

Adam Goldstein (1973–2009) American DJ

James Montgomery DJ AM Says He Was 'Saved For A Reason' In First Post-Crash Interview http://www.mtv.com/news/articles/1597103/20081015/dj_am.jhtml October. 15 2008. Retrieved August 30, 2009. (October 2008).

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“There is a dance of death in the West and actual death in the Middle East, courtesy of the Islamofascists. … The radical Muslims are on the warpath and they are against everyone else. They are against Muslims who are not as fanatical. They are against the members of all other religions. They think they are going to take us back to some pristine religious period in human history that never actually occurred. It's all complete rubbish. These "faith warriors" live lower than the pigs they despise. They kidnap and rape 8-year-old girls and say the Quran authorizes it. They're not purists. They're killers. They're Nazis in head scarfs. They aren't leading a religious revival. They're trying to take us back to a state of barbarism that has been extinct for 1,200 years. This is a barbaric revolution… Why would any government bring in unvetted Muslim immigrants at a time like this? It would seem that only an insane prince would do this to his country. But Obama is not insane. He's stoned. He's stoned on the orthodoxy of the progressive left. Obama and his supporters are drunk on their ideology. They think they're going to create a progressive utopia by continuing their attack on all Western values. This is precisely how great civilizations of the past declined and eventually fell. They rejected the values that made them great and degenerated into narcissism and selfishness. They kept on partying until they were too weak to defend themselves. Then, the unthinkable happened. They fell.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

A dance of death in the West http://www.wnd.com/2015/11/a-dance-of-death-in-the-west/, excerpt from Government Zero.
Government Zero: No Borders, No Language, No Culture (2015)

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Yoshida Kenkō photo

“The pleasantest of all diversions is to sit alone under the lamp, a book spread out before you, and to make friends with people of a distant past you have never known.”

Yoshida Kenkō (1283–1350) japanese writer

13
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

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““How dare you contradict their opinions! You are only a common servant.”
“Yes, miss,” he said wearily.
“You should be dismissed for being insolent to your betters.”
There was a long pause, and then Baine said, “All the diary entries and dismissals in the world cannot change the truth. Galileo recanted under threat of torture, but that did not make the sun revolve round the earth. If you dismiss me, the vase will still be vulgar, I will still be right, and your taste will still be plebeian, no matter what you write in your diary.”
“Plebeian?” Tossie said, bright pink. “How dare you speak like that to your mistress? You are dismissed.” She pointed imperiously at the house. “Pack your things immediately.”
“Yes, miss,” Baine said. “E pur si muove.”
“What?” Tossie said, bright red with rage. “What did you say?”
“I said, now that finally have dismissed me, I am no longer a member of the servant class and am therefore in a position to speak freely,” he said calmly.
“You are not in a position to speak to me at all,” Tossie said, raising her diary like a weapon. “Leave at once.”
“I dared to speak the truth to you because I felt you were deserving of it,” Baine said seriously. “I had only your best interests at heart, as I have always had. You have been blessed with great riches; not only with the riches of wealth, position, and beauty, but with a bright mind and a keen sensibility, as well as with a fine spirit. And yet you squander those riches on croquet and organdies and trumpery works of art. You have at your disposal a library of the great minds of the past, and yet you read the foolish novels of Charlotte Yonge and Edward Bulwer-Lytton. Given the opportunity to study science, you converse with conjurors wearing cheesecloth and phosphorescent paint. Confronted by the glories of Gothic architecture, you admire instead a cheap imitation of it, and confronted by the truth, you stamp your foot like a spoilt child and demand to be told fairy stories.””

Source: To Say Nothing of the Dog (1998), Chapter 22 (p. 374)

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Anastacia photo

“Now I know what love is worth
In a broken world
But I can't get past the hurt
Till I give up on these
Stupid little things.”

Anastacia (1968) American singer-songwriter

Stupid Little Things
Resurrection (2014)

Ralph Ellison photo

“The act of writing requires a constant plunging back into the shadow of the past where time hovers ghostlike.”

Shadow and Act (New York: Random House, 1964), Introduction, p. xix; in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 56.

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“I thought of the long ages of the past, during which the successive generations of this little creature had run their course — year by year being born, and living and dying amid these dark and gloomy woods, with no intelligent eye to gaze upon their loveliness; to all appearance such a wanton waste of beauty. Such ideas excite a feeling of melancholy. It seems sad that on the one hand such exquisite creatures should live out their lives and exhibit their charms only in these wild inhospitable regions, doomed for ages yet to come to hopeless barbarism; while, on the other hand, should civilized man ever reach these distant lands, and bring moral, intellectual, and physical light into the recesses of these virgin forests, we may be sure that he will so disturb the nicely-balanced relations of organic and inorganic nature as to cause the disappearance, and finally the extinction, of these very beings whose wonderful structure and beauty he alone is fitted to appreciate and enjoy. This consideration must surely tell us that all living things were not made for man. Many of them have no relation to him. The cycle of their existence has gone on independently of his, and is disturbed or broken by every advance in man’s intellectual development; and their happiness and enjoyments, their loves and hates, their struggles for existence, their vigorous life and early death, would seem to be immediately related to their own well-being and perpetuation alone, limited only by the equal well-being and perpetuation of the numberless other organisms with which each is more or less intimately connected.”

The Malay Archipelago (1869)

“Triteness of content has not necessarily hurt ideologies in the past. There are very few original or profound ideologies on the political scene.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Chad O'Carroll (2014)

Girish Raghunath Karnad photo

“When people all around us are slaughtered in the name of a temple (and masjid) I hear echoes from those times long past.”

Girish Raghunath Karnad (1938–2019) Indian playwright

Said while producing a picture called Tale danda on the subject of relationship of religion to politics.[Natesan Sharda Iyer, Musings on Indian Writing in English: Drama, http://books.google.com/books?id=e2_aFo5sAroC&pg=PA137, 1 January 2007, Sarup & Sons, 978-81-7625-801-2, 135]

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“For perennialists, too, the nation is immemorial. National forms may change and particular nations may dissolve, but the identity of a nation is unchanging. Yet the nation is not part of any natural order, so one can choose one's nation, and later generations can build something new on their ancient ethnic foundations. The task of nationalism is to rediscover and appropriate a submerged past in order the better to build on it.”

Anthony D. Smith (1939–2016) British academic

As cited by Eric G.E. Zuelow " Anthony D. Smith, Nationalism and the Reconstruction of Nations http://www.nationalismproject.org/what/smith1.htm" on nationalismproject.org. 1999-2007.
Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994)

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“When the economy is in a depression, scarcity ceases to rule. Productive resources sit idle, so that it is possible to have more of some things without having less of others; free lunches are all around. As a result, all the usual rules of economics are stood on their head; we enter a looking-glass world in which virtue is vice and prudence is folly. Thrift hurts our future prospects; sound money makes us poorer. Moreover, that's the kind of world we have been living in for the past several years, which means that it is a kind of world that students should understand. […] Depression economics is marked by paradoxes, in which seemingly virtuous actions have perverse, harmful effects. Two paradoxes in particular stand out: the paradox of thrift, in which the attempt to save more actually leads to the nation as a whole saving less, and the less-well-known paradox of flexibility, in which the willingness of workers to protect their jobs by accepting lower wages actually reduces total employment. […] In times of depression, the rules are different. Conventionally sound policy – balanced budgets, a firm commitment to price stability – helps to keep the economy depressed. Once again, this is not normal. Most of the time we are not in a depression. But sometimes we are – and 2013, when this chapter was written, was one of those times.”

Paul Krugman (1953) American economist

“Depressions are Different”, in Robert M. Solow, ed. Economics for the Curious: Inside the Minds of 12 Nobel Laureates. 2014.

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“Well, moving swiftly sideways into cognitive neuroscience…In the past twenty years we’ve made huge strides, using imaging tools, direct brain interfaces, and software simulations. We’ve pretty much disproved the existence of free will, at least as philosophers thought they understood it. A lot of our decision-making mechanics are subconscious; we only become aware of our choices once we’ve begun to act on them. And a whole lot of other things that were once thought to correlate with free will turn out also to be mechanical. If we use transcranial magnetic stimulation to disrupt the right temporoparietal junction, we can suppress subjects’ ability to make moral judgements; we can induce mystical religious experiences: We can suppress voluntary movements, and the patients will report that they didn’t move because they didn’t want to move. The TMPJ finding is deeply significant in the philosophy of law, by the way: It strongly supports the theory that we are not actually free moral agents who make decisions—such as whether or not to break the law—of our own free will.
“In a nutshell, then, what I’m getting at is that the project of law, ever since the Code of Hammurabi—the entire idea that we can maintain social order by obtaining voluntary adherence to a code of permissible behaviour, under threat of retribution—is fundamentally misguided.” His eyes are alight; you can see him in the Cartesian lecture-theatre of your mind, pacing door-to-door as he addresses his audience. “If people don’t have free will or criminal intent in any meaningful sense, then how can they be held responsible for their actions? And if the requirements of managing a complex society mean the number of laws have exploded until nobody can keep track of them without an expert system, how can people be expected to comply with them?”

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 286-287)

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“I think we're going to find some other things. And I think that when all of this is put into context, and we really look at the people involved here, look at their motivations and look at their backgrounds, look at their past behavior, some folks are going to have a lot to answer for.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

White House years (1993–2000)
Source: "Hillary Clinton Threatens Bill's Accusers on Today Show" https://www.c-span.org/video/?c4604929/hillary-clinton-threatens-bills-accusers-today-show-jan-28-1998, C-SPAN, Interview with Matt Lauer (28 January 1998)

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“So long as the figures 'now superseded' and the academic projections based upon them held sway, it was possible for politicians to shrug their shoulders. With so much of immediate and indisputable importance on their hands, why should they attend to what was forecast for the end of the century, when most of them would be not only out of office but dead and gone? … It was not for them to heed the cries of anguish from those of their own people who already saw their towns being changed, their native places turned into foreign lands, and themselves displaced as if by a systematic colonisation. For these the much vaunted compassion of the parties and politicians was not available: the parties and the politicians preferred to be busy making speeches on race relations; and if any of their number dared to tell them the truth, even less than the whole truth, about what was happening and what would happen here in England, they denounced them as racialist and turned them out of doors. They could feel safe; for they said in their hearts: 'If trouble comes, it will not be in our time; let the next generation see to it!' … The explosive which will blow us asunder is there and the fuse is burning, but the fuse is shorter than had been supposed. The transformation which I referred to earlier as being without even a remote parallel in our history, the occupation of the hearts of this metropolis and of towns and cities across England by a coloured population amounting to millions, this before long will be past denying. It is possible that the people of this country will, with good or ill grace, accept what they did not ask for, did not want and were not told of. My own judgment— it is a judgment which the politician has a duty to form to the best of his ability— I have not feared to give: it is— to use words I used two years and a half ago— that 'the people of England will not endure it'.”

Enoch Powell (1912–1998) British politician

Speech to the Carshalton and Banstead Young Conservatives at Carshalton Hall (15 February 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 202-203.
1970s

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“Reality is always the story of a past, and what I love about the past is—it’s over.”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

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“If a nation cannot face its past, it has no future.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: ‘Shame on Me.’, 2011

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“The oft-heard comment that Leonardo [da Vinci]'s genius managed to transcend the culture of his time is amply justified. But his was not a science-fiction voyage into the future as much as a plunge into the past.”

Lucio Russo (1944) Italian historian and scientist

11.2, "The Renaissance", p. 336
The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had to Be Reborn (2004)

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“Time past was nothing, no matter how long. Time ahead was everything, no matter how brief.”

Source: Grass (1989), Chapter 17 (p. 385)

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“…the importance of recovering the customs and the institutions of the past thus inaugurating the archaeological approach to art”

Raja Ravi Varma (1848–1906) Indian painter

Varma spoke on the occasion of the exhibition of his painting of the Sabine Woman who were supposed to have inspired him .[Mitter, Partha, Art and Nationalism in Colonial India, 1850-1922: Occidental Orientations, http://books.google.com/books?id=9mRTtkri8E0C&pg=PA406, 1994, Cambridge University Press, 978-0-521-44354-8, 411]

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