Quotes about suffering
page 11

“The end of suffering does not justify the suffering, and so there is no end to suffering.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

Source: Extremely Loud and Incredibly Close

“… morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Reasons for My Involvement in the Peace Movement" (1972) http://www.shalomctr.org/node/61; later included in Moral Grandeur and Spiritual Audacity (1996) Context: There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty. The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.

Feeling, Evil, Indifference

“We must all suffer from one of two pains: the pain of discipline or the pain of regret. The difference is discipline weighs ounces while regret weighs tons.”

Sean Covey (1964) author; business executive

Pain

“How you must have suffered getting accustomed to me,
my savage, solitary soul, my name that sends them all running.
So many times we have seen the morning star burn, kissing our eyes,
and over our heads the grey light unwinds in turning fans.”

Pablo Neruda book Twenty Love Poems and a Song of Despair

Source: Twenty Love Poems and a Song of Despair

Soul, Star, Kiss, Light

“McGough: I'm sorry. I'm afraid I've caught poetry.

Mr Bones: Oh really? Well, don't worry, sir - I used to suffer from short stories.

McGough: Really? When?

Mr Bones: Oh, once upon a time…”

Graham Chapman (1941–1989) English comedian, writer and actor

Time

“Quietly endure, silently suffer and patiently wait.”

Martin Luther King, Jr. book Why We Can't Wait

Source: Why We Can't Wait

Waiting

“Nothing that we despise in other men is inherently absent from ourselves. We must learn to regard people less in the light of what they do or don't do, and more in light of what they suffer.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Men, People, Light, Learning

“When a good man is hurt, all who would be called good must suffer with him.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Hurt

“We tend to forget at times that it is the little ones, the children, who do suffer the greatest hurt. If we cannot comprehend why certain sorrows are visited upon us, how on earth can they?”

Sharon Kay Penman book The Sunne in Splendour

Source: The Sunne in Splendour

Children, Time, Hurt, Forgetting

“Passion has little to do with euphoria and everything to do with patience. It is not about feeling good. It is about endurance. Like patience, passion comes from the same Latin root: pati. It does not mean to flow with exuberance. It means to suffer.”

Mark Z. Danielewski book House of Leaves

Source: House of Leaves

Feeling, Passion, Patience

“The past is always beautiful. So, for that matter, is the future. Only the present hurts, and we carry it around like an abscess of suffering, our compassion between two infinities of happiness and peace.”

Michel Houellebecq Soumission

Source: Soumission

Happiness, Peace, Beauty, Past

“And this you can know- fear the time when Manself will not suffer and die for a concept, for this one quality is man, distinctive in the universe.”

John Steinbeck book The Grapes of Wrath

Source: The Grapes of Wrath

Fear, Universe, Time

“If a few minutes of suffering could make me so angry, what would years of it do? Even a stone can be worn down with enough rain.”

Arthur Golden book Memoirs of a Geisha

Source: Memoirs of a Geisha

“Remembering is only a new form of suffering.”

Charles Baudelaire (1821–1867) French poet

“The voluntary free market is a sacred extension of life itself. The free market—it has not been unfettered for a very long time—is really a spontaneously synchronized order comprising trillions upon trillions of voluntary acts that individuals perform in order to make a living. Introduce government force and coercion into this rhythm and you get life-threatening arrhythmia. Under increasing state control, this marketplace - this magic, organic agora - starts to splutter, and people suffer.”

Ilana Mercer South African writer

“Beck Breaks from the Pack,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=546 WorldNetDaily.com, April 23, 2010. 2010s, 2010

Life, People, Time

“As the Creator and Preserver of men, Thou art gloriously manifest; butO! how much more gloriously art Thou revealed as reconciling ungrateful enemies to Thyself by the blood of Thy eternal Son. Here Thy beneficence displays its brightest splendor; here Thou dost fully display Thy most magnificent titles; THE LORD, THE LORD GOD, merciful and gracious, long-suffering and abundant in goodness. How unsearchable are Thy ways, and Thy paths past finding out!”

Elizabeth Rowe (1674–1737) poet and writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 272.

Men, God, Art, Way

“Conflicts do not arise out of the blue. They occur as a result of causes and conditions, many of which are within the antagonists’ control. This is where leadership is important. Terrorism cannot be overcome by the use of force because it does not address the underlying problems. In fact the use of force may not only fail to solve the problems, it may exacerbate them, and frequently leaves destruction and suffering in its wake.”

Tenzin Gyatso (1935) spiritual leader of Tibet

:Dalai Lama in his “Commemoration of the First Anniversary of September 11, 2001

Problem

“Unfortunately, too many academics retreat into narrow specialisms, allow themselves to become adjuncts of the corporation, or align themselves with dominant interests that serve largely to consolidate authority rather than to critique its abuses. Refusing to take positions on controversial issues or to examine the role they might play in lessening human suffering, such academics become models of moral indifference and examples of what it means to disconnect learning from public life. This is a form of education, as Howard Zinn notes, where scholars “publish while others perish.” Even many leftist and liberal academics have retreated into arcane discourses that offer them the safe ground of the professional recluse.”

Henry Giroux (1943) American academic

"Higher Education Under Siege: Implications for Public Intellectuals," Thought and Action (Fall 2006), p. 64

Life, Education, Learning, Indifference

“Through my mother's disease I came to know her as Spirit. The name of her disease hardly matters—no more than the name of the disease of your loved one. What matters is seeing through the disease to the sufferer's very essence, to their Soul.”

John Diamond (doctor) (1934) Australian doctor

Source: The Veneration of Life: Through the Disease to the Soul (1999), p. 9

Love, Disease, Soul

“Yes, it is necessary to suffer, even in vain, so as not to live in vain.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Sí, es necesario padecer, aún en vano, para no vivir en vano.
Voces (1943)

“A worthy man is bound to suffer malice and envy: a man grows in worth so long as he is envied.”

Gottfried von Straßburg book Tristan

Hazzen unde nîden
daz muoz der biderbe lîden.
der man der werdet al die vrist,
die wîle und er geniten ist.
Source: Tristan, Line 8395

Envy

“Like proselytization, desecrating and demolishing the temples of non-Muslims is also central to Islam…. India too suffered terribly as thousands of Hindu temples and sacred edifices disappeared in northern India by the time of Sikandar Lodi and Babur. Will Durant rightly laments in the Story of Civilization that "We can never know from looking at India today, what grandeur and beauty it once possessed". In Delhi, after the demolition of twenty-seven Hindu and Jain temples, the materials of which were utilized to construct the Quwwat-ul-Islam masjid, it was after 700 years that the Birla Mandir could be constructed in 1930s. Sita Ram Goel has brought out two excellent volumes on Hindu Temples: What happened to them. These informative volumes give a list of Hindu shrines and their history of destruction in the medieval period on the basis of Muslim evidence itself. This of course does not cover all the shrines razed. Muslims broke temples recklessly. Those held in special veneration by Hindus like the ones at Somnath, Ayodhya, Kashi and Mathura, were special targets of Muslims, and whenever the Hindus could manage to rebuild their shrines at these places, they were again destroyed by Muslim rulers. From the time of Mahmud of Ghazni who destroyed the temples at Somnath and Mathura to Babur who struck at Ayodhya to Aurangzeb who razed the temples at Kashi Mathura and Somnath, the story is repeated again and again.”

K. S. Lal book Theory and Practice of Muslim State in India

Theory and Practice of Muslim State in India (1999)

Beauty, History, Time

“Compassion is a wound in the heart whence flows a common love to all mankind and which cannot be healed so long as any suffering lives in man.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Love, Heart

“Like Christianity, Buddhism explained suffering. In forms that established themselves in China, Buddhism offered the same sort of comfort to bereaved survivors and victims of violence or of disease as Christian faith did in the Roman world. Buddhism of course originated in India, where disease incidence was probably always very high as compared with civilizations based in cooler climates; Christianity, too, took shape in the urban environments of Jerusalem, Antioch, and Alexandria where the incidence of infectious disease was certainly very high as compared to conditions in cooler and less crowded places. From their inception, therefore, both faiths had to deal with sudden death by disease as one of the conspicuous facts of human life. Consequently, it is not altogether surprising that both religions taught that death was a release from pain, and a blessed avenue of entry upon a delightful afterlife where loved ones would be reunited, and earthly injustices and pains amply compensated for.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.3.

Love, Life, Death, Pain

“Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. If anyone pities the dead, he ought also to pity those who have not been born. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon. Fortune cannot take ahold of that which Nature has let go, nor can a man be unhappy if he is nothing.”
Mors dolorum omnium exsolutio est et finis ultra quem mala nostra non exeunt, quae nos in illam tranquillitatem in qua antequam nasceremur iacuimus reponit. Si mortuorum aliquis miseretur, et non natorum misereatur. Mors nec bonum nec malum est; id enim potest aut bonum aut malum esse quod aliquid est; quod uero ipsum nihil est et omnia in nihilum redigit, nulli nos fortunae tradit. Mala enim bonaque circa aliquam uersantur materiam: non potest id fortuna tenere quod natura dimisit, nec potest miser esse qui nullus est.

Seneca the Younger book To Marcia

From Ad Marciam De Consolatione (Of Consolation, To Marcia), cap. XIX, line 5
In L. Anneus Seneca: Minor Dialogues (1889), translated by Aubrey Stewart, George Bell and Sons (London), p. 190.
Other works

Death, Pain, Peace, Nature

“True kindness presupposes the faculty of imagining as one’s own the suffering and joys of others.”

André Gide (1869–1951) French novelist and essayist

Portraits and Aphorisms (1903), Pretexts

Imagination, Joy

“She could never rid herself of the sense that unhappiness was a state of disease – of suffering as opposed to doing. To "do" – it hardly mattered what – would therefore be an escape, perhaps in some degree a remedy.”

Henry James book The Portrait of a Lady

Source: The Portrait of a Lady (1881), Ch. XLI

Disease, Sense

“The individual representation of the object, treated sympathetically or anti-pathetically, is highly necessary and is an enrichment to the world in form. The elimination of the human relationship causes the vacuum which makes all of us suffer in various degrees – an individual alteration of the details of the object represented is necessary in order to display on the canvas the whole physicals reality.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), pp. 17-18

World, Reality

“One reason that Christian theology is so detached from larger intellectual or artistic movements is that it has not suffered consciously a crisis of its expressive forms. At a cultural moment when most humanistic disciplines—not to say, literature and all of the fine arts—have passed through several generations of radical formal innovation, theology is still written as if the conventional forms posed no problems.”

Mark D. Jordan (1953)

Christian Rhetoric: Scraps for a Manifesto

Art, Literature, Problem

“Out of suffering have emerged the strongest souls; the most massive characters are seared with scars.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

Edwin Hubbell Chapin, as quoted in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert
Misattributed

Soul

“The suffering man ought really 'to consume his own smoke'; there is no good in emitting smoke till you have made it into fire, — which, in the metaphorical sense too, all smoke is capable of becoming!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Sense

“I don't suffer much from solitude in the evenings. I spring upon my books. I always spoke a good word for solitude, and it is grateful to me. Books ward off the ghastly thoughts.”

Samuel Palmer (1805–1881) British landscape painter, etcher and printmaker

The Life and letters of Samuel Palmer, Painter and Etcher (AH Palmer, London, 1892)

Books, Spring, Solitude

“By dying young, I shall escape great sufferings. I had not qualities or talents to make my way very well in the world: I should have been continually at fault.”

Charlotte Brontë book Jane Eyre

Helen Burns to Jane (Ch. 9)
Jane Eyre (1847)

World, Way

“On this present, fallen earth there is sorrow, suffering, sickness and death. On the new earth there will be life—everlasting life, unending health, joy, and gladness forever and ever.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 112

Life, Death, Health, Joy

“This suffering will yield us yet
A pleasant tale to tell.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book I, p. 12

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Men, God, War, Happiness

“In manufactures, a very small advantage will enable foreigners to undersell our own workmen, even in the home market. It will require a very great one to enable them to do so in the rude produce of the soil. If the free importation of foreign manufactures were permitted, several of the home manufactures would probably suffer, and some of them, perhaps, go to ruin altogether, and a considerable part of the stock and industry at present employed in them, would be forced to find out some other employment. But the freest importation of the rude produce of the soil could have no such effect upon the agriculture of the country.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter II

Home, Parting, Country

“…the central message of the Bible is about God redeeming a humanity that is in trouble and suffering.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

God

“A passion for the infinite is daily presented as a sign of moral distinction, when in fact it can only occur in disturbed minds which accord the status of a norm to the very disturbance from which they are suffering.”

Émile Durkheim book Suicide

Suicide (1897)

Passion

“I will take it all: tongs, molten lead, prongs, garrotes, all that burns, all that tears, I want to truly suffer. Better one hundred bites, better the whip, vitriol, than this suffering in the head, this ghost of suffering which grazes and caresses and never hurts enough.”

Jean Paul Sartre No Exit

Act 1, sc. 5
No Exit (1944)

Tear, Hurt

“Vital is the relation between earthly sorrow and eternal satisfaction. The travail to which God's saints are subjected results in the birth of nobler natures and more sanctified spirits. Pain always promotes progress, and suffering invariably ensures success.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 556.

God, Pain, Birth, Nature

“Suffering makes us human. A person without suffering is just grass.”

Vasil Bykaŭ (1924–2003) Belarusian writer

Васіль Быкаў. Трэцяя ракета http://rv-blr.com/literature/charter/11223 // rv-blr.com (in Belarusian)

Grass, Personality

“In the service no distinction should be made between man and man. We have to serve all, be he a Christian or a Muslim, or a human being of any other persuasion; for calamities, distress and misfortunes make no such distinction but afflict all alike. And in serving to relieve the sufferings of man, let it not be in a spirit of condescension or mere compassion, but in the true spirit of our dharma of surrendering our all in the humble service of Lord who abides in the hearts of all beings.”

M. S. Golwalkar (1906–1973) second head of the Rashtriya Swayamsevak Sangh

Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.

Affliction, Heart

“The suffering inflicted by this present order invariably produces a struggle to overcome it.”

David McNally (1953) Canadian political scientist

Conclusion, p. 275
Another World Is Possible : Globalization and Anti-capitalism (2002)

“Suppose a clothing manufacturer learns of a machine that will make men’s and women's overcoats for half as much labor as previously. He installs the machines and drops half his labor force.This looks at first glance like a clear loss of employment. But the machine itself required labor to make it; so here, as one offset, are jobs that would not otherwise have existed. The manufacturer, how ever, would have adopted the machine only if it had either made better suits for half as much labor, or had made the same kind of suits at a smaller cost. If we assume the latter, we cannot assume that the amount of labor to make the machines was as great in terms of pay rolls as the amount of labor that the clothing manufacturer hopes to save in the long run by adopting the machine; otherwise there would have been no economy, and he would not have adopted it.So there is still a net loss of employment to be accounted for. But we should at least keep in mind the real possibility that even the first effect of the introduction of labor-saving machinery may be to increase employment on net balance; because it is usually only in the long run that the clothing manufacturer expects to save money by adopting the machine: it may take several years for the machine to "pay for itself."After the machine has produced economies sufficient to offset its cost, the clothing manufacturer has more profits than before. (We shall assume that he merely sells his coats for the same price as his competitors, and makes no effort to undersell them.) At this point, it may seem, labor has suffered a net loss of employment, while it is only the manufacturer, the capitalist, who has gained. But it is precisely out of these extra profits that the subsequent social gains must come. The manufacturer must use these extra profits in at least one of three ways, and possibly he will use part of them in all three: (1) he will use the extra profits to expand his operations by buying more machines to make more coats; or (2) he will invest the extra profits in some other industry; or (3) he will spend the extra profits on increasing his own consumption. Whichever of these three courses he takes, he will increase employment.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Curse of Machinery (ch. 7)

Women, Men, Money, Hope

“What determinate events is, beside national, dynastic and particular egoism, the instinct of domination and conquest, in one word, forceBold text. Judging by the history of humanity, harms that men have had to suffer, harms ("les maux", Fr.) that men have to suffer by their nature are minute in comparison ("en regard", Fr.) to these they inflict to each others. The most fantastic imagination might not ("ne saurait", Fr.) fabricate ("forger", Fr) some cruelties, injustices and perfidies (or perfidiousnesses) that men have not exceeded in practice.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

Men, Imagination, History, Nature

“Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep.
Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed.
At noon, I still lay there. This fever will surely kill me, I thought.
Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope.
Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.””

Radhanath Swami (1950) Gaudiya Vaishnava guru

Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life, Death, Pain, Hope

“Religious ritual invariably offers a sacrificial display of commitment to supernatural agents that is materially costly and emotionally convincing. Such ritual conveys willingness to cooperate with a community of believers by signaling an open-ended promise to help others whenever there is true need. These expensive and sincere displays underscore belief that the gods are always vigilant and will never allow society to suffer those who cheat on their promises. Such a deep devotion to the in-group habitually generates intolerance toward out-groups. This, in turn, leads to constant rivalry and unending development of new and syncretic religious forms.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 16
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

God, Communication, Help, Cheating

“Also, for more understanding, this blessed word was said: Lo, how I loved thee! Behold and see that I loved thee so much ere I died for thee that I would die for thee; and now I have died for thee and suffered willingly that which I may. And now is all my bitter pain and all my hard travail turned to endless joy and bliss to me and to thee. How should it now be that thou shouldst anything pray that pleaseth me but that I should full gladly grant it thee? For my pleasing is thy holiness and thine endless joy and bliss with me.
This is the understanding, simply as I can say it, of this blessed word: Lo, how I loved thee. This shewed our good Lord for to make us glad and merry.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Tenth Revelation, Chapter 24

Love, Pain, Understanding, Joy

“Personally, I live by faith, blissfully happy night and day, no matter what I need to suffer or deal with.”

Elias Aslaksen (1888–1976) Norwegian clergyman

Everything works together for the best (Fredrikstad, 7 January, 1976)

Happiness, Faith, Personality, Night

“I speak not with a feeling of anger or hatred towards those who are responsible for the immense suffering of our people and the destruction of our land, homes and culture. They too are human beings who struggle to find happiness and deserve our compassion. I speak to inform you of the sad situation in my country today and of the aspirations of my people, because in our struggle for freedom, truth is the only weapon we possess.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Nobel lecture (1989)

Happiness, People, Truth, Sadness

“Second are the partially-implemented or unimplemented projects that were declared unconstitutional by the Supreme Court in its ruling on the Disbursement Acceleration Program (DAP). Such projects, such as the Coconut Scale Insect Emergency Action Plan for coconut farmers, the rehabilitation of LRT Lines 1 and 2, or the construction of fish ports, lighthouses and seawalls shall help our long-suffering masses escape from the claws of poverty and are thus deemed important.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the Supplemental Appropriations for FY 2014

Fish, Help

“I have a very simple question to people … who seem to suffer from excessive narcissism: please name three other persons who are smarter and more capable than you, in the field you work in. (In most cases they are utterly unable to answer that question honestly.)”

Ingo Molnar Linux kernel programmer

A comment http://lwn.net/Articles/447204/ at LWN.net in 2011.

People, Question, Personality

“For the sake of this fifth message of peace to Ireland, this farrago of superlative nonsense, the vexatious and costly machinery of a general election is to be put in motion, all business other than what may be connected with political agitation is to be impeded and suspended; trade and commercial enterprise, now suffering sadly from protracted bad times, and which political stability can alone re-invigorate, are to be further harassed and handicapped; all useful and desired reforms are to be indefinitely postponed; the British Constitution is to be torn up; the Liberal party shivered into fragments. And why? For this reason and no other. To gratify the ambition of an old man in a hurry.”

Lord Randolph Churchill (1849–1895) British politician

Address to the electors of South Paddington, quoted in The Times (21 June 1886), p. 6. The "old man in a hurry" was Liberal Party leader William Ewart Gladstone

Peace, Business, Time

“If I build a castle of love [i. e., mystical knowledge]
for the suffering people, they kill me!
If I don’t build I die!”

Jahonotin Uvaysiy (1781–1845) Uzbekistani poet

(Uvaysiy 1980:58) Quoted in Female Celebrations in Uzbekistan and Afghanistan: The Power of Cosmology in Musical Rites http://raziasultanova.co.uk/YTM%2008-Sultanova-FINAL.pdf by Razia Sultanova, in The 2008 Yearbook For Traditional Music, Volume 40, page 14

Love, People, Knowledge

“Here you may suppose the Father to say when driving His bargain with Christ for you. The Father speaks. "My Son, here is a company of poor, miserable souls that have utterly undone themselves and now lay open to my justice. Justice demands satisfaction for them, or will satisfy itself in the eternal ruin of them." The Son responds. "Oh my Father. Such is my love to and pity for them, that rather than they shall perish eternally I will be responsible for them as their guarantee. Bring in all thy bills, that I may see what they owe thee. Bring them all in, that there be no after-reckonings with them. At my hands shall thou require it. I would rather choose to suffer the wrath that is theirs then they should suffer it. Upon me, my Father, upon me be all their debt." The Father responds. "But my Son, if thou undertake for them, thou must reckon to pay the last mite. Expect no abatement. Son, if I spare them… I will not spare you." The Son responds. "Content Father. Let it be so. Charge it all upon me. I am able to discharge it. And though it prove a kind of undoing to me, though it impoverish all my riches, empty all my treasures… I am content to take it."”

John Flavel (1627–1691) English Presbyterian clergyman

The Works of John Flavel, Vol.1, "A Display of Christ in His Essential and Mediatorial Glory", 42 Sermons, Sermon Number 3, "The Covenant of Redemption between the Father and the Redeemer", Use 6.

Love, Justice, Soul, Christ

“The carnistic schema, which twists information so that nonsense seems to make perfect sense, also explains why we fail to see the absurdities of the system. Consider, for instance, advertising campaigns in which a pig dances joyfully over the fire pit where he or she is to be barbecued, or chickens wear aprons while beseeching the viewer to eat them. And consider the Veterinarian's Oath of the American Veterinary Medical Association, “I solemnly swear to use my … skills for the … relief of animal suffering,” in light of the fact that the vast majority of veterinarians eat animals simply because they like the way meat tastes. Or think about how people won't replace their hamburgers with veggie burgers, even if the flavor is identical, because they claim that, if they try hard enough, they can detect a subtle difference in texture. Only when we deconstruct the carnistic schema can we see the absurdity of placing our preference for a flawless re-creation of a textural norm over the lives and deaths of billions of others.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 133

Death, People, Way, Thinking

“But it was impossible to remain so long in the company of a female, even a divine one, without suffering some form of disillusionment.”

M. K. Hobson (1969) American writer

Prologue (p. 14)
The Hidden Goddess (2011)

“Good Reader, I suspect I may have written some Things twice; if not the same in Words, yet in Sense, which I desire you to pass by favourably; forasmuch as you may well think, it was as difficult and dull a Thing for me, in so great a Number of independent Sentences, to find out the Repetitions, as it would be in a vast Heap of different Coins and Medals, confusedly thrown together, to pick out here and there one that bore the same and like Inscription, with some other among them. Besides the Pains, such a Search would cost me more Time, than I can afford it; for my Glass of Life running now low, I must not suffer one Sand to fall in waste, nor spend one Minute in picking of Straws. And moreover, my aged Eyes being grown weak and dim, I fear they will become quite dark, by much perusing and poring; or at least so far, so as to render me unable to perfect several Papers now lying by me, which I would willingly make a Present of to you.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Excerpt from Introductio ad prudentiam: Part II, To the Reader (Prefatory Remarks).
Introductio ad prudentiam: Part II (1727)

Life, Pain, Age, Fear

“Over and over again, medical writers liken withdrawal [from heroin], at worst, to a dose of flu. … Let me ask the reader this: if you were given a choice between suffering a bout of flu in the above sense, or avoiding it by robbing someone in the street or breaking into a house and stealing its contents, which would you choose?”

Theodore Dalrymple (1949) English doctor and writer

Romancing Opiates: Pharmacological Lies and the Addiction Bureaucracy (2006)

Sense, Housing

“But with the passing of the day of lands so cheap as to be well-nigh free, we are coming to confront a new set of conditions. It has been found necessary to inquire whether under these new conditions we can be sure of finding employment for the diverse elements and enormous numbers of new immigrants that are offered to us. We are all agreed, whether we be Americans of the first or of the seventh generation on this soil, that it is not desirable to receive more immigrants than can reasonably be assured of bettering their condition by coming here. For the sake both of those who would come and more especially of those already here, it has been thought wise to avoid the danger of increasing our numbers too fast. It is not a reflection on any race or creed. We might not be able to support them if their numbers were too great. In such event, the first sufferers would be the most recent immigrants, unaccustomed to our life and language and industrial methods. We want to keep wages and living conditions good for everyone who is now here or who may come here.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Life, Support

“This is the Court of Chancery, which has its decaying houses and its blighted lands in every shire, which has its worn-out lunatic in every madhouse and its dead in every churchyard, which has its ruined suitor with his slipshod heels and threadbare dress borrowing and begging through the round of every man's acquaintance, which gives to monied might the means abundantly of wearying out the right, which so exhausts finances, patience, courage, hope, so overthrows the brain and breaks the heart, that there is not an honourable man among its practitioners who would not give--who does not often give--the warning, "Suffer any wrong that can be done you rather than come here!"”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 1

Hope, Courage, Heart, Housing

“Once the experience of war makes visible the possibility of death that lies locked up in each moment, our thoughts cannot travel from one day to the next without meeting death's face. The mind is then strung up to a pitch it can stand for only a short time; but each new dawn introduces the same necessity; and days piled on days make years. On each one of these days the soul suffers violence. Regularly, each morning, the soul castrates itself of aspiration, for thought cannot journey through time without meeting death on the way. Thus war effaces all conceptions of purpose or goal, including even its own "war aims." It effaces the very notion of war's being brought to an end. Consequently, nobody does anything to bring this end about. In the presence of an armed enemy, what hand can relinquish its weapon? The mind ought to find a way out, but the mind has lost all capacity to so much as look outward. The mind is completely absorbed in doing itself violence. Always in human life, whether war or slavery is in question, intolerable sufferings continue, as it were, by the force of their own specific gravity, and so look to the outsider as though they deprived the sufferer of the resources which might serve to extricate him.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 181

Life, Death, War, Way

“The horrors of [Vivisection] have supplanted the solemnity, the thrilling fascination, of the old unetherized operation upon the human sufferer. Their recorded phenomena, stored away by the physiological inquisitor on dusty shelves, are mostly of as little present use to man as the knowledge of a new comet or of a tungstate of zirconium: perhaps to be confuted the next year, perhaps to remain as fixed truth of immediate value, — contemptibly small compared with the price paid for it in agony and torture.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), p. 309

Truth, Knowledge

“The tears of Christ are the pity of God. The gentleness of Jesus is the long-suffering of God. The tenderness of Jesus is the love of God. " He that hath seen me hath seen the Father."”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 58.

Love, God, Tear, Christ

“A sinless God, for sinful men,
Descends to suffer and to bleed;
Hell must renounce its empire then;
The price is paid, the world is freed,
And Satan's self must now confess,
That Christ has earned a Right to bless”

Anne Brontë book Poems by Currer, Ellis, and Acton Bell

Poems by Currer, Ellis, and Acton Bell (1846), Music on Christmas Morning

Men, God, World, Hell

“I am one of those people who can't stand to see corpses…. But there is one good thing nature gave me. I can switch off and forget very quickly, without trying to…. I still have a very devout saying from my youth, and I always do it when I find something horribly unpleasant and I can't stop thinking about it. And in order to forcibly distract myself, do you know what I say? You'll laugh! "I believe in God the Father, and the Holy Spirit, born of the Virgin Mary, died under Pontius Pilate, suffered" and so on and so on, "was raised from the dead," and so on. I somehow realized early on, as a child - still a devout believer at that time, of course - that once I'd said that, I didn't think about anything else.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

God, People, Youth, Nature

“But you say, “by obedience to another he loses his liberty.” How then is it that children suffer the orders of their father and mother, and pupils the injunctions of their instructors?”

Philo (-15–45 BC) Roman philosopher

36.
Every Good Man is Free

Children

“What I have suffered you cannot imagine. But what I'm going through [circa 1878] now is even worse, much more so than when I was young.... because now I feel as if I have no future. Even so, if I had to do it again, I still think I wouldn't hesitate.”

Camille Pissarro (1830–1903) French painter

Quote in Pissarro, His Life and Work, Shikes and Harper, Horizon Press, 1980, p. 142
1870's

Feeling, Imagination, Thinking, Future

“I can still feel within me the strength and readiness for hardship and suffering, yet I would like to live long enough to see the day when I might freely work for Poland, and not wander aimlessly through God knows what land. […] And if death finds me working on alien soil, this too will not be without profit for Poland, particularly if among some distant tribe, the farthest possible from our country, they will remember a Pole, will wish Poland well, and will be supportive toward her.”

Ignacy Domeyko (1802–1889) Polish mineralogist and geologist

From Listy do Władysława Laskowicza (Letters to Władysław Laskowicz), Warsaw, Pax, 1976.

Death, God, Feeling, Support

“I had wished to visit a slaughter-house, in order to see with my own eyes the reality of the question raised when vegetarianism is discussed. But at first I felt ashamed to do so, as one is always ashamed of going to look at suffering which one knows is about to take place, but which one cannot avert; and so I kept putting off my visit. But a little while ago I met on the road a butcher … He is not yet an experienced butcher, and his duty is to stab with a knife. I asked him whether he did not feel sorry for the animals that he killed. He gave me the usual answer: 'Why should I feel sorry? It is necessary.”

Leo Tolstoy (1828–1910) Russian writer

But when I told him that eating flesh is not necessary, but is only a luxury, he agreed; and then he admitted that he was sorry for the animals.
Source: The First Step (1892), Ch. IX

Feeling, Question, Reality, Animals

“I marvelled how this Servant might meekly suffer there all this woe, and I beheld with carefulness to learn if I could perceive in him any fault, or if the Lord should assign to him any blame. And in sooth there was none seen: for only his goodwill and his great desire was cause of his falling; and he was unlothful, and as good inwardly as when he stood afore his Lord, ready to do his will. And right thus continually his loving Lord full tenderly beholdeth him.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Love, Learning

“Anti-cruelty societies should be encouraged. The progress of science has suffered little by their existence, and humanity has gained much.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), p. 372

Science

“If there is any thing that can render the soul calm, dissipate its scruples, and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to it in all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is a simple, free, and child-like repose in the arms of God.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 446.

Love, God, Fear, Soul

“Any form of idealism involves avoiding some specific pain or suffering.”

Ken McLeod (1948) Canadian lama

Money and Value http://www.unfetteredmind.org/money-value-life-1#sect8. Unfettered Mind http://www.unfetteredmind.org. (2007-12-02) (Topic: Life)

Pain

“The noble lord who moved the address had, in the course of his speech, warned the House not to let an anxiety for liberty lead to a compromise of the safety of the state. He, for his part, could not separate those things. The safety of the state could only be found in the protection of the liberties of the people. Whatever was destructive of the latter also destroyed the former…The discontent existing in the country had been insisted on as a ground for the adoption of some measures…But there was another axiom no less true—that there never was an extensive discontent without great misgovernment…When no attention was paid to the calls of the people for relief, when their petitions were rejected and their sufferings aggravated, was it wonderful that at last public discontents should assume a formidable aspect?”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (23 November 1819). The Speech from the Throne at the opening of the session of 1819-20 called for strong measures against the seditious spirit shown in the manufacturing districts. Grey moved an amendment in the Lords, calling for an enquiry into the Peterloo Massacre of 16 August, in order to maintain ‘that confidence in the public institutions of the country, which constitutes the best safeguard of all law and government.’ His amendment was defeated by 159 votes to 34. Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

People, Parting, Housing, Country

“It was the most portentous mission since Saul of Tarsus has suffered an epileptic seizure and called it Christianity.”

James K. Morrow book Towing Jehovah

Source: Towing Jehovah (1994), Chapter 4, “Dirge” (p. 73)

“For the first time in modern history a Third World state has successfully fought a defensive war — the longest such war between regular armies since the Second World War — without being under the umbrella of a particular military pact or the influence of a particular great power; and without suffering any shackles on its will and independence, or abandoning its principles and policies.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

War, World, History, Time

“It has been remarked that when one passes among the patients of the psychiatric ward, he encounters among the several sufferers every aspect of normal personality in morbid exaggeration. … As one passes through the modern centers of enterprise and of higher learning, he is met with similar autonomies of development. … The scientist, the technician, the scholar, who have left the One for the Many are puffed up with vanity over their ability to describe precisely some minute portion of the world. Men so obsessed with fragments can no more be reasoned with than other psychotics.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 62.

Men, World, Learning, Personality

“I would like to express my regret for the harms and wounds that once existed in this island of Taiwan. I also want to extend my apologies to those afflicted with such long-standing and agonizing pains. We must not forget how many families were torn up and how their emotional sufferings have been passed down from generation to generation. I can now relate to such pains. My apology is long overdue.”

James Soong (1942) Chairman of People First Party, former Governor of Taiwan Province

James Soong (2015) cited in " Soong apologizes for his role in Martial Law era http://www.taipeitimes.com/News/taiwan/archives/2015/08/22/2003625919/1" on Taipei Times, 22 August 2015

Pain, Family, Affliction, Forgetting

“As the French say, aimer est souffrir, to love is to suffer, and therefore, to say that love is essential to the Being of God is to say that in one way or another suffering is essential to his nature. That is to say something our forefathers would have declined to accept. They would have retorted that God, as Father, must be above or beyond suffering. If, however, we take seriously the declaration "God is love," how can we avoid the entailment that suffering is essential to the divine Being?”

Geddes MacGregor

He Who Lets Us Be: A Theology of Love (1975), p. 4

Love, God, Way, Nature