Quotes about relationships (306 quotes)

“I can't relate to lazy people. We don't speak the same language. I don't understand you. I don't want to understand you.”

Kobe Bryant (1978–2020) American basketball player

Understanding , People

“It’s the journey of self, I guess. You start with this kind of loner, outside guy, which a lot of people can relate to, and he goes out into the world.”

Keanu Reeves (1964) Canadian actor, director, producer and musician

People , Self-confidence , World , Guy

“That ... is the road to the obedience of compulsion. But there is a shorter way to a nobler goal, the obedience of the will. When the interests of mankind are at stake, they will obey with joy the man whom they believe to be wiser than themselves. You may prove this on all sides: you may see how the sick man will beg the doctor to tell him what he ought to do, how a whole ship’s company will listen to the pilot.”

Xenophon book Cyropaedia

Bk. 1, ch. 6; as translated by Henry Graham Dakyns in Cyropaedia (2004) p. 29.
Cyropaedia, 4th Century BC

Way , Joy

“Everybody feels these moments of sadness and moments of loss and sometimes I think everybody can relate to sitting alone and feeling like crap and a friend of yours comes up and starts like, you know, 'Come on, feel happy,' and you don't want that. Sometimes its alright to let yourself be upset about something and so that you can show yourself that regardless of how low you feel, you can always rise out of it, but not at the moment. And so the song ends with the lyric, 'I believe we all fall down' but I don't say 'but we we get back up'. It's just, sometimes you fall down and sometimes you fell low, and that's okay.”

Andrew Biersack (1990) American singer-songwriter

Loss , Thinking , Sadness , Feeling

“There is no art more akin to mysticism than architecture. Abstract, geometrical, musical and yet dumb, passionless, it depends entirely upon symbolism, form and suggestion. Simple lies, and the harmonious combination and numerical relations between these, present something mysterious and at the same time incomplete.”

Alexander Herzen book My Past and Thoughts

My Past and Thoughts(1852-1870)

Time , Dependency , Art , Music

“The living world is not the harsh domain of classical Darwinism, where each struggle against all, with every species, every organism and every gene competing for advantage against every other. Organisms are not skin-enclosed selfish entities, and competition is never unfettered. Life evolves, as does the universe itself, in a 'sacred dance' with an underlying field. This makes living beings into elements in a vast network of intimate relations that embraces the entire biosphere itself an interconnected element within the wider connections that reach into the cosmos.”

Alexis Karpouzos (1967)

Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2

Selfishness , Universe , Dance , World

“I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.”

Isaac Newton book Philosophiae Naturalis Principia Mathematica

Definitions - Scholium
Philosophiæ Naturalis Principia Mathematica (1687)

People , Mathematics , Time

“In fact, honour, duty and love of one’s own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. Rama killed Ravana in a tumultuous fight and relieved Sita.. Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations including the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action. In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India. It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history’s towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit.”

Nathuram Godse (1910–1949) Assassin of Mahatma Gandhi

Nathuram Godse: Why I Assassinated Gandhi (1993)

History , Country , Spring , Self-confidence

“England is not the jewelled isle of Shakespeare’s much-quoted message, nor is it the inferno depicted by Dr Goebbels. More than either it resembles a family, a rather stuffy Victorian family, with not many black sheep in it but with all its cupboards bursting with skeletons. It has rich relations who have to be kow-towed to and poor relations who are horribly sat upon, and there is a deep conspiracy of silence about the source of the family income. It is a family in which the young are generally thwarted and most of the power is in the hands of irresponsible uncles and bedridden aunts. Still, it is a family. It has its private language and its common memories, and at the approach of an enemy it closes its ranks. A family with the wrong members in control — that, perhaps, is as near as one can come to describing England in a phrase.”

George Orwell book England Your England

Part I : England Your England, § III
The Lion and the Unicorn (1941)

Family , Silence , Memory , Quotes

“There are no buildings that have been built by chance, remote from the human society where they have grown and its needs, hopes and understandings, even as there are no arbitrary lines and motiveless forms in the work of the masons. The life and existence of every great, beautiful and useful building, as well as its relation to the place where it has been built, often bears within itself complex and mysterious drama and history.”

Ivo Andrič book The Bridge on the Drina

Source: The Bridge on the Drina (1945), Ch. 2

Chance , History , Understanding , Beauty

“The transition of the subject-object relation to that of the I-Thou implies a passage of consciousness to a new sphere of existence, viz, the interval, betweenness or Zwichen; and this is a passage from thought to Umfassung.”

Emmanuel Levinas (1906–1995) French philosopher

The Levinas reader by Levinas, Emmanuel p. 73

“Imitate the oak trees, stripped naked by the dark winter frost; who recover in the spring to resemble a powerful towering statue of emerald; and relate to its origin, consisting of soil, clouds, and dead plants.”

Gandolfo – (RJ Intindola)

1979

Tree , Dead , Spring , Winter

“We have been told that the EU intends to improve its emission reduction targets. In the new target, the EU is proposing to reduce its greenhouse gas emissions to 45 percent below 1990’s level by 2030. Some people say that is good or that is ambitious. But this new target is still not enough to keep global warming below 1.5 °C. This target is not sufficient to protect the future for children growing up today. If the EU is to make its fair contribution to staying within the carbon budget for the 2 °C limit, then it means a minimum of 80 percent reduction by 2030 and that includes aviation and shipping. So it is around twice as ambitious as the current proposal.”

Greta Thunberg book No One Is Too Small to Make a Difference

Speech by Greta Thunberg, climate activist https://www.eesc.europa.eu/en/avdb/video/speech-greta-thunberg-climate-activist to the European Economic and Social Committee (EESC) in Brussels (21 February 2019)
Cited in No One is Too Small to Make a Difference, Penguin Books, 2019, pages 37 and 38-39 (ISBN 9780141991740).
2019, European Economic and Social Committee (February 2019)

Future , Children , People , Making love

“The relations, therefore, between state and citizens are completely reversed by the fascist doctrine. Instead of the liberal-democratic formula, ‘society for the individual,’ we have, ‘individuals for society’ with this difference, however: that while the liberal doctrines eliminated society, fascism does not submerge the individual in the social group. It subordinates him but does not eliminate him, the individual as a part of his generation ever remaining an element of society however transient and insignificant he may be.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), p. 111

Parting

“Justice is not the work of the law: on the contrary, the law is only the declaration and application of what is just in all circumstances where men have relations with one another.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Chapter One

Law , Justice , Men

“He could not even stand up to review his fleet when the ships were already at their fighting stations, but lay on his back and gazed up at the sky, never rising to show that he was alive until Marcus Agrippa had routed the enemy.”

Augustus (-63–14 BC) founder of Julio-Claudian dynasty and first emperor of the Roman Empire

Marcus Antonius, taunting Augustus for his conduct during the Sicilian war against Sextus Pompey in 36 BC; in Suetonius, Divus Augustus, paragraph 16. Translation: Robert Graves, 1957.

Fight

“It is almost irresistible for humans to believe that we have some special relation to the universe, that human life is not just a more-or-less farcical outcome of a chain of accidents reaching back to the first three minutes, but that we were somehow built in from the beginning. … It is very hard to realise that this is all just a tiny part of an overwhelmingly hostile universe. It is even harder to realise that this present universe has evolved from an unspeakably unfamiliar early condition, and faces a future extinction of endless cold or intolerable heat. The more the universe seems comprehensible, the more it also seems pointless.”

Steven Weinberg (1933) American theoretical physicist

(1993), Epilogue, p. 154
The First Three Minutes (1977; second edition 1993)

Hostility , Future , Universe , Life

“While I have not lost faith in its potentialities, my views have changed since. War can not be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only though annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Faith , Understanding , War , Strong

“We suffer not only from the development of capitalist production, but also from the incompleteness of that development. Alongside the modern evils, we are oppressed by a whole series of inherited evils, arising from the passive survival of archaic and outmoded modes of production, with their accompanying train of anachronistic social and political relations. We suffer not only from the living, but from the dead. Le mort saisit le vif!”

Karl Marx book Das Kapital

Preface to the First Edition, Capital Volume 1, Peinguin Classics edition 1976.
Das Kapital (Buch I) (1867)

Dead , Suffering , Training , Evil

“I am a pure-blooded Polish nobleman, without a single drop of bad blood, certainly not German blood. When I look for my diametric opposite, an immeasurably shabby instinct, I always think of my mother and sister, — it would blaspheme my divinity to think I am related to this sort of canaille.”

Friedrich Nietzsche book Ecce homo

The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …
"Why I Am So Wise", 3, as translated in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings (2005) edited by Aaron Ridley and Judith Norman, p. 77
Ecce Homo (1888)

Bad luck , Thinking , Sister

“I really was sick. I swear. I almost died back there on the ship, you know.”

Cassandra Clare The Mortal Instruments

"I know. Every time you almost die, I almost die myself."
Clary and Jace, pg.449
The Mortal Instruments, City of Ashes (2008)

“Common Logic is the Grammar of the higher Speech, that is, of Thought; it examines merely the relations of ideas to one another, the Mechanics of Thought, the pure Physiology of ideas. Now logical ideas stand related to one another, like words without thoughts. Logic occupies itself with the mere dead Body of the Science of Thinking.”

Novalis (1772–1801) German poet and writer

Metaphysics, again, is the Dynamics of Thought; treats of the primary Powers of Thought; occupies itself with the mere Soul of the Science of Thinking. Metaphysical ideas stand related to one another, like thoughts without words. Men often wondered at the stubborn Incompletibility of these two Sciences; each followed its own business by itself; there was a want everywhere, nothing would suit rightly with either. From the very first, attempts were made to unite them, as everything about them indicated relationship; but every attempt failed; the one or the other Science still suffered in these attempts, and lost its essential character. We had to abide by metaphysical Logic, and logical Metaphysic, but neither of them was as it should be.
Pupils at Sais (1799)

Dead , Thinking , Idea , Science

“Those who are in love with practice without knowledge are like the sailor who gets into a ship without rudder or compass and who never can be certain whether he is going. Practice must always be founded on sound theory, and to this Perspective is the guide and the gateway; and without this nothing can be done well in the matter of drawing.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Drawing , Knowledge , Love , Making love

“The Prophecies of Daniel are all of them related to one another, as if they were but several parts of one general Prophecy, given at several times. The first is the easiest to be understood, and every following Prophecy adds something new to the former.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 3: Of the vision of the Image composed of four Metals
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Parting , Time

“William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.”

Voltaire (1694–1778) French writer, historian, and philosopher

Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and ‎Robbie Lieberman, p. 33
The History of the Quakers (1762)

Money , God , Sea , Religion

“If you want to build a ship, don’t drum up the men and women to gather wood, divide the work, and give orders. Instead, teach them to yearn for the vast and endless sea.”

Antoine de Saint-Exupéry (1900–1944) French writer and aviator

Disputed

Sea , Women , Men

“If you want to build a ship, don’t drum up people together to collect wood and don’t assign them tasks and work, but rather teach them to long for the endless immensity of the sea.”

Antoine de Saint-Exupéry (1900–1944) French writer and aviator

Disputed

Sea , People

“If you wish to build a ship, do not divide the men into teams and send them to the forest to cut wood. Instead, teach them to long for the vast and endless sea.”

Antoine de Saint-Exupéry (1900–1944) French writer and aviator

Disputed

Sea , Men

“The Mass is a priviledged encounter with Jesus Christ. Christianity is not a philosophy, is not a social theory, is not an ideology, Christianity is a relationship with Christ, it is a friendship with Him. Everything in Christianity relates to and comes back to that friendship. What's the Mass? The Mass is the most intense way to see the ethernity that we can commune with Jesus.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Bishop Barron on the Mass https://www.youtube.com/watch?v=pIGXtDR2GCk&feature=youtu.be&t=120 (November 9, 2017)

Friendship , Communication , Christ , Way

“All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.”

Karl Marx book The Communist Manifesto

Source: The Communist Manifesto (1848), Section 1, paragraph 18, lines 12-14.

Sense , Life

“Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.”

Karl Marx book The German Ideology

Source: The German Ideology (1845-1846), Vol. I, Part 4.

Time , Communication , Nature , Reality

“The fact is, therefore, that definite individuals who are productively active in a definite way enter into these definite social and political relations. Empirical observation must in each separate instance bring out empirically, and without any mystification and speculation, the connection of the social and political structure with production. The social structure and the state are continually evolving out of the life-process of definite individuals, but of individuals, not as they appear in their own or other people's imagination, but as they really are; i.e. as they are effective, produce materially, and are active under definite material limits, presuppositions and conditions independent of their will.
The production of ideas, of conceptions, of consciousness, is at first directly interwoven with the material activity and the material intercourse of men, the language of real life. Conceiving, thinking, the mental intercourse of men, appear at this stage as the direct efflux of their material behaviour. The same applies to mental production as expressed in the language of the politics, laws, morality, religion, metaphysics of a people. Men are the producers of their conception, ideas, etc.”

Karl Marx book The German Ideology

real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.
Source: The German Ideology (1845-1846)

Religion , Imagination , Law , People

“There is but one way to bring about the triumph of liberty, of justice, and of peace in Europe's international relations, to make civil war impossible between the different peoples who make up the European family; and that is the formation of the United States of Europe.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Reasoned Proposal to the Central Committee of the League for Peace and Freedom (1867)

Family , Peace , Justice , War

“You are wrong if you think Joy emanates only of principaly [sic] from human relation[ships]. God has placed it all around us. It is in everything and anything we might experience. We just have to have the courage to turn against our habitual lifestyle and engage in unconventional living.”

Christopher McCandless (1968–1992) American hiker and explorer

In a letter to Russell Fritz (as known as Ron Franz), April 1992

God , Courage , Thinking , Joy

“For some years now the activity of the artist in our society has been trending more toward the function of the ecologist: one who deals with environmental relationships. Ecology is defined as the totality or pattern of relations between organisms and their environment. Thus the act of creation for the new artist is not so much the invention of new objects as the revelation of previously unrecognized relation- ships between existing phenomena, both physical and metaphysical. So we find that ecology is art in the most fundamental and pragmatic sense, expanding our apprehension of reality.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 346; The Artist as Ecologist http://www.screeningthepast.com/2011/11/the-artist-as-ecologist/; Partly cited in: Derek Owens. Composition and Sustainability: Teaching for a Threatened Generation. National Council of Teachers of English, 1 jan. 2001

Art , Reality , Sense

“There is no accident in our choice of reading. All our sources are related.”

Francois Mauriac (1885–1970) French author

Reading

“Knowledge leads towards different kind of societies then those societies don’t relate with each other because people in those societies think, act and reacts with their knowledge that makes different ways of life with and different recognition of humans.”

Zaman Ali (1993) Pakistani philosopher

"Humanity", Ch.II "Ideologies: A way to live", Part V

People , Knowledge , Thinking , Way

“This target is not sufficient to protect the future for children growing up today. If the EU is to make its fair contribution to stay within the carbon budget for the 2C limit then it needs a minimum of 80 percent reduction by 2030, and that includes aviation and shipping… There is simply not enough time to wait for us to grow up and become the ones in charge.”

Greta Thunberg (2003) Swedish climate change activist

2019

Time , Waiting , Future , Children

“Fascism discovers sovereignty to be inherent in society when it is juridically organized as a state. Democracy, therefore, turns over the government of the state to the multitude of living men that they may use it to further their own interests; fascism insists that the government be entrusted to men capable of rising above their own private interests and of realizing the aspirations of the social collectivity, considered in its unity and in its relation to the past and future. Fascism, therefore, not only rejects the dogma of popular sovereignty and substitutes for it that of state sovereignty, but it also proclaims that the great mass of citizens is not a suitable advocate of social interests for the reason that the capacity to ignore individual private interests in favor of the higher demands of society and of history is a very rare gift and the privilege of the chosen few.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), p. 114

Democracy , History , Past , Future

“Generations come and pass. The learned of our Church and the laity know what fundamental relations we now have, and had, with the Egyptian Church. It is religion that binds us with our brethren in Egypt. When We say religion, it is not restricted to the professed faith. In this connection no one should question the faith of others, for no human can judge the ways of God.”

Haile Selassie (1892–1975) Emperor of Ethiopia

"Investiture of New Patriarch" (11 May 1971), in Important Utterances of H. I. M. Emperor Haile Selassie I, 1963-1972 (1972) edited by the Imperial Ethiopian Ministry of Information, p. 268

God , Faith , Religion , Question

“The natural tendency of the market is to increase the scope of the social relations that it covers, because entrepreneurs see opportunities at the edge to turn what is not yet a commodity into one. Left to itself, the capitalist dynamic is self-sustaining, and socialists therefore need the power of organized politics to oppose it: their capitalist opponents, who go with the grain of the system, need that power less”

Gerald Cohen (1941–2009) Canadian philosopher

which is not to say that they lack it!
V. Coda
Why Not Socialism? (2009)

Self-confidence , Nature

“The sense of right and wrong, the consciousness of justice in men, is not accidental . It grows up, irresistibly, by nature, out of what they experience as the fundamental conditions of their life. Society must live; so the relations of men must be regulated in such a way - it is this that law provides for - that the production of life-necessities may go on unimpeded. Right is what is essentially good and necessary for life. Not only useful for the moment, but needed generally good and necessary for life. Not only useful for the moment, but needed generally; not for the life. Not only useful for the moment, but needed generally; not for the life of single individuals, but for people at large, for the community; not for personal or temporal interests, but for the common and lasting weal. If the life-conditions change, if the system of production develops into new forms, the relations between men change, their feeling of what is right or new forms, the relations between men change, their feelings of what is right or wrong changes with them, and the law has to be altered.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 1.2
Workers Councils (1947)

Justice , Law , Personality , People

“The very title Sin, it is only a name without substance, hath no being in God, nor in the creature, but only by imagination; and therefore it is said, the imaginations of your hearts are only evil continually. It is not the body, nor the life, but the imagination only, and that not at a time, or times, but continually. Herein sin admitting of no form in itself, is created a form in the estimation of the creature; so that which is not to God, is found to be in a something creature; as you have it related, One man esteemeth one day above another, another esteemeth every day alike: what to one is pure, to another is impure; herein it appeareth but a bare estimation.”

Laurence Clarkson (1615–1667) English theologian

A Single Eye, All Light, No Darkness; or Light and Darkness One (1650)

God , Time , Imagination , Heart

“Humor, if we are to be serious about it, arises from the ineluctable fact that we are all born into a losing struggle. Those who risk agony and death to bring children into this fiasco simply can’t afford to be too frivolous. (And there just aren’t that many episiotomy jokes, even in the male repertoire.) I am certain that this is also partly why, in all cultures, it is females who are the rank-and-file mainstay of religion, which in turn is the official enemy of all humor. One tiny snuffle that turns into a wheeze, one little cut that goes septic, one pathetically small coffin, and the woman’s universe is left in ashes and ruin. Try being funny about that, if you like. Oscar Wilde was the only person ever to make a decent joke about the death of an infant, and that infant was fictional, and Wilde was (although twice a father) a queer. And because fear is the mother of superstition, and because they are partly ruled in any case by the moon and the tides, women also fall more heavily for dreams, for supposedly significant dates like birthdays and anniversaries, for romantic love, crystals and stones, lockets and relics, and other things that men know are fit mainly for mockery and limericks. Good grief! Is there anything less funny than hearing a woman relate a dream she’s just had?”

Christopher Hitchens (1949–2011) British American author and journalist

“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?
"Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007).
2000s, 2007

Birthday , Religion , Making love , Personality

“Such good relations we had that if there was any function that we had, then we used to call Musalmaans to our homes, they would eat in our houses, but we would not eat in theirs and this is a bad thing, which I realize now. If they would come to our houses we would have two utensils in one corner of the house, and we would tell them, pick these up and eat in them; they would then wash them and keep them aside and this was such a terrible thing. This was the reason Pakistan was created. If we went to their houses and took part in their weddings and ceremonies, they used to really respect and honour us. They would give us uncooked food, ghee, atta, dal, whatever sabzis they had, chicken and even mutton, all raw. And our dealings with them were so low that I am even ashamed to say it. A guest comes to our house and we say to him, bring those utensils and wash them, and if my mother or sister have to give him food, they will more or less throw the roti from such a distance, fearing that they may touch the dish and become polluted ... We don’t have such low dealings with our lower castes as Hindus and Sikhs did with Musalmaans.”

Urvashi Butalia (1952) Feminist and historian

Urvashi Butalia, Other Side Of Silence: Voices from the Partition of India

Home , Housing , Wedding , Food

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation. ... To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics. ... There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm

Tree , Time , History , Reading

“At the present moment the Empire is being attacked on all sides and in our isolation we must look to ourselves. (Cheers.) We must draw closer our internal relations, the ties of sentiment, the ties of sympathy, yes, and the ties of interest. (Cheers.) If by adherence to economic pedantry, to old shibboleths, we are to lose opportunities of closer union which are offered us by our colonies, if we are to put aside occasions now within our grasp, if we do not take every chance in our power to keep British trade in British hands, I am certain that we shall deserve the disasters which will infallibly come upon us.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Birmingham (16 May 1902), quoted in The Times (17 May 1902), p. 12
1900s

Drawing , Chance

“I have taken office with two objects; to see whether something cannot be done to bring the self-governing Colonies and ourselves into closer relations, and to attempt the development of the resources of the Crown Colonies, especially to increase our trade with those Colonies.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Letter (July 1895), quoted in N. Murrell Marris, The Right Honourable Joseph Chamberlain: The Man and the Statesman (London: Hutchinson, 1900), p. 379
1890s

Self-confidence

“Although we revolutionary socialists are always accused of being Utopian, nothing strikes me as more Utopian than the reformist belief that with a bit of tinkering and some good faith, we can systematically improve the world. You have to ask how many decades of broken promises and failed schemes it will take to disprove that hope. Marxism isn’t about saying you’ll get a perfect world: it’s about saying we can get a better world than this one, and it’s hard to imagine, no matter how many mistakes we make, that it could be much worse than the mass starvation, war, oppression, and exploitation we have now. In a world where 30,000 to 40,000 children die of malnutrition daily while grain ships are designed to dump food into the sea if the price dips too low, it’s worth the risk.”

China Miéville (1972) English writer

Interview with Joan Gordon

Faith , Imagination , Food , War

“Scarcely any specialist of to-day is really master of all the work which has been done in his own comparatively small field. Facts and their classification have been accumulating at such a rate that nobody seems to have leisure to recognise the relations of sub-groups to the whole. It is as if individual workers... were bringing their stones to one great building and piling them on and cementing them... without regard to any general plan... only where some one has placed a great corner stone... the building... rises... more rapidly... till it... is stopped for want of side support. Yet this great structure... possesses a symmetry and unity... in scientific method. The smallest group of facts, if properly classified and logically dealt with, ...has its proper place... wholly independent of the individual workman who... shaped it. Even when two men work unwittingly at the same stone they will but modify and correct each other... In the face of all this enormous progress... when in all civilised lands men are applying the scientific method... the goal of science is and must be infinitely distant.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Support , Distant , Science , Men

“Chance... the origin of the word itself is very possibly related to the falling of the dice from their box,—and certainly the first attempts at a theory of Chance arose from the general interest in gambling with dice.”

Karl Pearson (1857–1936) English mathematician and biometrician

"The Chances of Death" (1895)

Chance , Box

“The great danger... not content with our real knowledge of the relation of the finite to the infinite, they slur over our vast ignorance by the help of the imagination. Myth supplies the place of true knowledge where we are ignorant of the connection between finite and infinite. Hence... most concrete systems of religion present us with a certain amount of knowledge but a great deal of myth.”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

Imagination , Religion , Help , Knowledge

“What relation has the life of the individual to the life of the universe? ...The former is absolutely subordinate, inconceivably infinitesimal compared with the latter. The becoming of the latter bears not the slightest apparent reference to the becoming of the former. ...The one seems finite, limited, temporal, the other by comparison infinite, boundless, eternal. This disparity has forced itself upon the attention of man ever since his first childlike attempts at thought.”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

Universe , Life

“The purpose of the mathematical theory of statistics is to deal with the relationship between 2 or more variable quantities without assuming that one is a single-valued mathematical function of the rest. The statistician does not think a certain x will produce a single-valued y; not a causative relation but a correlation. The relationship between x and y will be somewhere within a zone and we have to work out the probability that the point (x,y) will lie in different parts of that zone. The physicist is limited and shrinks the zone into a line. Our treatment will fit all the vagueness of biology, sociology, etc. A very wide science.”

Karl Pearson (1857–1936) English mathematician and biometrician

As quoted by E.S. Pearson, Karl Pearson: An Appreciation of Some Aspects of his Life and Work (1938) and cited in Bernard J. Norton, "Karl Pearson and Statistics: The Social Origins of Scientific Innovation" in Social Studies of Science, Vol. 8, No. 1, Theme Issue: Sociology of Mathematics (Feb.,1978), pp. 3-34.

Lie , Thinking , Mathematics , Science

“We have emphasized that there is a big conflict between quantum theory and general relativity, since it leads to ultraviolet difficulties. However, it does not mean that both frameworks are fundamentally contradictory to each other. In fact, at large distances, the situation is quite contrary. For an example, an old story in the famous debates between Einstein and Bohr shows that the quantum mechanical uncertainty relation ∆E ∆t ≥ h is consistent with the equivalence principle when ... applied to the measurement of weights in weak gravitational fields. Their mutual contradiction is manifested only at sufficiently short distances near the Planck length, where the quantum gravitational effects become of the same order as other nongravitational effects.”

Tamiaki Yoneya (1947) Japanese string theorist

"String Theory: Where are we now? https://arxiv.org/abs/hep-th/0004075 arXiv preprint hep-th/0004075 (2000). (quote from pp. 9–10)

“It is because we know that we are going forward to life and resurrection that we must purify ourselves in order that we may be presented holy and faultless. This purification, of course, is not just ritual or moral. It is purification from the stains of the world. It will manifest itself in our freedom with regard to the things of the world. This is why hope and freedom are so often related in the texts. The hope which binds us to the risen Christ by a full and actual bond is precisely that which allows us to reject the validity of the secular powers.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 17

Freedom , Hope , Christ , World

“Many convicts were bewildered by the first days of the voyage to Australia. Most had never seen the open sea until they boarded the convict ship, and few had travelled in a ship. And now, by sentence of the courts, they were about to begin one of the longest voyages any traveller could make.”

Geoffrey Blainey (1930) Australian historian

The Story of Australia's People: The Rise and Fall of Ancient Australia (2015)

Travel , Sea , Making love

“The seeming helplessness of our cousins strikes me as amusing when it is not annoying. I am sure what they wish in their hearts is that we would haul down the Stars and Stripes and hoist the White Ensign in all our ships. What particularly irks me is their strong liking for mixed forces, which as you know approached anathema to me. I am willing to take over additional tasks- and we have done so- but I cannot be expected to agree to help them cling to tasks that they themselves say they are unable to do unless we lend them our ships and other forces. I think we have done enough for them in their Home Fleet.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

In a letter from King to Admiral Harold B. Stark in November 1943, as quoted in Churchill's Anchor: Admiral of the Fleet Sir Dudley Pound (2000) by Robin Brodhurst.
1940s

Home , Strong , Star , Help

“Certain actual sleeping pills cause retrograde amnesia. It can be true that, if I take such a pill, I shall remain awake for an hour, but after my night’s sleep I shall have no memories of the second half of this hour. I have in fact taken such pills, and found out what the results are like. Suppose that I took such a pill nearly an hour ago. The person who wakes up in my bed tomorrow will not be psychologically continuous with me as I was half an hour ago. I am now on psychological branch-line, which will end soon when I fall asleep. During this half-hour, I am psychologically continuous with myself in the past. But I am not now psychologically continuous with myself in the future. I shall never later remember what I do or think or feel during this half-hour. This means that, in some respects, my relation to myself tomorrow is like a relation to another person. Suppose, for instance, that I have been worrying about some practical question. I now see the solution. Since it is clear what I should do, I form a firm intention. In the rest of my life, it would be enough to form this intention. But, when I am no this psychological branch-line, this is not enough. I shall not later remember what I have now decided, and I shall not wake up with the intention that I have now formed. I must therefore communicate with myself tomorrow as if I was communicating with someone else. I must write myself a letter, describing my decision, and my new intention. I must then place this letter where I am bound to notice it tomorrow. I do not in fact have any memories of making such a decision, and writing such a letter. But I did once find such a letter underneath my razor.”

Derek Parfit book Reasons and Persons

Source: Reasons and Persons (1984), pp. 287-288

Sleep , Night , Question , Past

“Consider the fact that, in a few years, I shall be dead. This fact can seem depressing. But the reality is only this. After a certain time, none of the thoughts and experiences that occur will be directly causally related to this brain, or be connected in certain ways to these present experiences. That is all this fact involves. And, in that description, my death seems to disappear.”

Derek Parfit book Reasons and Persons

Source: Reasons and Persons (1984), p. 45

Time , Dead , Reality , Way

“Type of those born under Virgo. Those born in Virgo are of the following description: fair appearance, eyes not large, fascinating, dark, compact eyebrows, cheerful, swimmers; they are, however, slight in frame, beautiful in aspect, with hair prettily adjusted, large forehead, prominent nose. The same by nature are docile, moderate, intelligent, sportive, rational, slow to speak, form ing many plans; in regard of a favour, importunate; gladly observing everything; and well-disposed pupils, they master whatever they learn; moderate, scorners, victims of unnatural lusts, companionable, of a noble soul, despisers, careless in practical matters, attending to instruction, more honourable in what concerns others than what relates to themselves; as regards friendship, useful.”

Hippolytus of Rome Refutation of all Heresies

Ante-Nicene Christian Library, Volume 6: Hippolytus, Bishop Of Rome, Volume 1 P. 90
Refutation of All Heresies

Soul , Friendship , Beauty , Intelligence

“Beauty, suffering, power and culture are all related. We cannot tear away from reality. It is better to live with all things, then to cut ourselves off and fester in a segmented mind.”

Juan Felipe Herrera (1948) American writer

On the role of beauty in poetry in “Poetry is Built for Compassion: An Interview with Juan Felipe Herrera” https://thi.ucsc.edu/poetry-built-compassion-interview-juan-felipe-herrera/ (Humanities Institute, UC Santa Cruz; 2019 Feb 27)

Beauty , Suffering , Reality , Tear

“With all of my books I’m interested in where people come from in relation to who they are…”

Bernardine Evaristo (1959) British writer

On her writing interests in “Bernardine Evaristo: ‘I want to put presence into absence’” https://www.theguardian.com/books/2019/apr/27/bernardine-evaristo-girl-woman-other-interview in The Guardian (2019 Apr 27)

Books , People

“The point of meditation is not merely to be an honest or good person in the conventional sense, trying only to maintain our security. We must begin to become compassionate and wise in the fundamental sense, open and relating to the world as it is.”

Chögyam Trungpa book Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

Sense , Personality , World

“We speak but once. Do not repeat your questions. What is not understood or is unheard is lost to Earth. You may find new ways of understanding and ascent, but by new steps. Therefore be alert. Tiredness is not dangerous. But levity and callousness are banes to mankind. Like a householder in constant action, be not afraid of a few drops of labor’s perspiration. Even a misguided action is better than passivity. Attain the port. For each one is a ship provided.”

Helena Roerich (1879–1955) Russian philosopher

292
Leaves of Morya’s Garden: Book One (The Call) (1924)

Way , Understanding , Question

“When you move into a new place, it does involve a refashioning of the self. We derive our sense of identity at least partly in relation to the landscape around us, in which we’ve grown up..…”

Laila Lalami (1968) American writer

On fashioning a new sense of self in “Migrant State of Mind: A Q&A With Novelist Laila Lalami” https://www.thenation.com/article/laila-lalami-interview-the-other-americans/ in The Nation (2019 Apr 23)

Sense , Self-confidence

“Modern philosophy, an element due to which the surrounding reality and even the psychology of people are changing. The first ray of light in the kingdom of darkness was the Internet, after a smartphone was proved that a small device the size of a palm can completely replace the TV and computer. All people in the older generation remained alive in television manipulations, not wanting to join in the innovations. 50 years ago, smartphones and the Internet were just sketches of dreamers, as 200 years ago dreamers dreamed of flying ships, which we now call planes, but dreams became reality and now a new dreamer with a Japanese name plans to destroy the main pillar of the monopoly of world-owned corporations by creating an alternative currency .”

Maxim Mernes (1996) Russian businessman, investor, blogger

About the state and technology
Source: Экономика Цифровой Эры, LiveLib, ru, 2019-11-21 https://www.livelib.ru/author/1229982-maksim-mernes,

Light , Dreams , People , Reality

“They never listen to people like me or Asifa Khan the way they listen to Teesta Setalvad even though unlike her, we have no personal agenda. The media prefers talking to those who have made commerce out of other people’s problems. I call such people merchants of misery. Our country would be far more peaceful, and inter-community relations would return to being amicable, if their shops would shut down.”

Zafar Sareshwala (1962) Indian businessman

Modi, Muslims and media: Voices from Narendra Modi's Gujarat. 2014

Peace , Country , Personality , People

“What do I believe? As an American I believe in generosity, in liberty, in the rights of man. These are social and political faiths that are part of me, as they are, I suppose, part of all of us. Such beliefs are easy to express. But part of me too is my relation to all life, my religion. And this is not so easy to talk about. Religious experience is highly intimate and, for me, ready words are not at hand. I am profoundly aware of the magnitude of the universe, that all is ruled by law, including my finite person. I believe in the infinite wisdom that envelops and embraces me and from which I take direction, purpose, strength.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Essay in This I Believe : 2 (1952) edited by Edward R. Murrow, p. 142

Faith , Religion , Law , Personality

“We are coming more and more to realize that the morally healthy person is he who is capable of realizing his sexual nature to its fullest potential for growth. Contemporary modes of discourse quite agree that such realizations require persons to be able to relate to none another on a subject-to-subject basis.”

Harry Hay (1912–2002) American gay rights activist

The Homosexual's Responsibility to the Community (1967)

Personality , Nature

“From one viewpoint there were (potentially) a multiplicity of Gleisters; but from another viewpoint there was only one, and he was that one. After all, it didn’t matter what these other people called themselves or where they came from; he was only the person he was here and now, the person whom he experienced. Reality is positional, ego is relational, and nature doesn’t deal in abstractions.”

Robert Sheckley (1928–2005) American writer

Slaves of Time (p. 19)
Short fiction, The Robot Who Looked Like Me (1978)

Personality , People , Nature , Reality

“I admit, the other day, I attempted to shed English blood as a humble revenge for the inhuman hangings and deportations of patriotic Indian youths. In this attempt I have consulted none but my own conscience; I have conspired with none but my own duty. I believe that a nation held in bondage with the help of foreign bayonets is in perpetual state of war. Since open battle is rendered impossible to a disarmed race, I attacked by surprise; since guns were denied to me, I drew forth my pistol and fired. As a Hindu, I feel that a wrong done to my country is an insult to God. Poor in health and intellect, a son like myself has nothing to offer to the Mother but his own blood, and so I have sacrificed the same on her altar. Her cause is the cause of Shri Rama. Her services are the services of Shri Krishna. This War of Independence will continue between India and England so long as the Hindu and the English races last (if this present unnatural relation does not cease). The only lesson required in India at present is to learn how to die and the only way to teach it is by dying ourselves. Therefore I die and glory to my martyrdom. My only prayer to God is: may I be reborn of the same Mother and may I re-die in the same sacred cause till the cause is successful and she stands free for the good of humanity and the glory of God. Vande Mataram!”

Madan Lal Dhingra (1883–1909) Indian revolutionary

quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

God , Country , Success , War

“The character doesn’t have to be exactly like them, but as an author you have to give something to the reader that shows the vulnerability and where the character’s coming from…You can have characters do awful things, but you make them relatable or have some kind of backstory that makes their actions, even if it’s not excusable, understandable…”

Maurene Goo

On what makes a great character “Maurene Goo on Writing Relatable Characters and her Enduring Love of K Dramas” http://publiclibrariesonline.org/2018/02/goo/ (Public Libraries Online; 2018 Feb 28)

Making love , Understanding

“I just feel left out of the whole possibility of love and romance. I hate that that is related to my race, and I hate that I believe it. I hate that I have felt it for so long, and I hate that white women have it so easy. And it’s not that they are all beautiful or interesting—their face could look like a piece of paper, but there is a cultural perspective skewed towards them. We are asked to compare ourselves to them.”

Morgan Parker (writer) American poet

On her feelings about romance in “Morgan Parker: ‘In the back of my mind I’m on a slave ship, yet I’m also here just telling you how it is.’” https://www.guernicamag.com/miscellaneous-files-interview-morgan-parker/ in Guernica Magazine (2019 Mar 22)

Hate , Beauty , Love , Making love

“On the one hand this catastrophe had brought to light the utterly corrupt and pernicious character of the ruling oligarchy, their incapacity, their coterie-policy, their leanings towards the Romans. On the other hand the seizure of Sardinia, and the threatening attitude which Rome on that occasion assumed, showed plainly even to the humblest that a declaration of war by Rome was constantly hanging like the sword of Damocles over Carthage, and that, if Carthage in her present circumstances went to war with Rome, the consequence must necessarily be the downfall of the Phoenician dominion in Libya. Probably there were in Carthage not a few who, despairing of the future of their country, counselled emigration to the islands of the Atlantic; who could blame them? But minds of the nobler order disdain to save themselves apart from their nation, and great natures enjoy the privilege of deriving enthusiasm from circumstances in which the multitude of good men despair. They accepted the new conditions just as Rome dictated them; no course was left but to submit and, adding fresh bitterness to their former hatred, carefully to cherish and husband resentment—that last resource of an injured nation. They then took steps towards a political reform.(1) They had become sufficiently convinced of the incorrigibleness of the party in power: the fact that the governing lords had even in the last war neither forgotten their spite nor learned greater wisdom, was shown by the effrontery bordering on simplicity with which they now instituted proceedings against Hamilcar as the originator of the mercenary war, because he had without full powers from the government made promises of money to his Sicilian soldiers. Had the club of officers and popular leaders desired to overthrow this rotten and wretched government, it would hardly have encountered much difficulty in Carthage itself; but it would have met with more formidable obstacles in Rome, with which the chiefs of the government in Carthage already maintained relations that bordered on treason. To all the other difficulties of the position there fell to be added the circumstance, that the means of saving their country had to be created without allowing either the Romans, or their own government with its Roman leanings, to become rightly aware of what was doing.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Money , Despair , Country , Light

“When a nation has been forced to resort to the right of insurrection, it returns to the state of nature in relation to the tyrant. How can the tyrant invoke the state of nature in relation to the tyrant. How can the tyrant invoke the social pact? He has annihilated it. The nation can still keep it, if it thinks fit, for everything conserving relations between citizens; but the effect of tyranny and insurrection is to break it entirely where the tyrant is concerned; it places them reciprocally in a state of war. Courts and legal proceeding are only for members of the same side.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792)
Source: https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/ Speech on the Trial of Louis XVI (Dec. 3, 1792)

en.wikiquote.org - Maximilien Robespierre / Quotes / Speech on the Trial of Louis XVI (Dec. 3, 1792) https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/

Thinking , Nature , War

“If you tell stories about a really cool kid that you can relate to, and then you hear about kids being mean to that kid, then you feel what it is like to walk in his shoes. And you think, that is not right. I think the best way to write is to want to build empathy for your characters. You want the readers to feel the things they are feeling.”

R. J. Palacio (1963) American author

On thinking about kids who are different in “Author R.J. Palacio talks to LI kids” https://www.newsday.com/lifestyle/family/kidsday/rj-palacio-wonder-author-interview-1.20364470 in Newsday (2018 Aug 8)

Thinking , Shoe , Way , Feeling

“The dictionary doesn’t have individual contributions. It’s like building a cathedral. The workers are unknown. But one of the things I tend to do is suggest that it might be interesting to have examples of things that aren’t from France. If it’s a wind, which we worked on recently, does it always have to be the mistral? What about the winds of elsewhere? How about zephyrs or siroccos? In French, there exists an enormous variety of classifications, proverbs, and witticisms about winds. There are winds that push ships as well as winds that come from the gut—the noisy, bodily winds of Rabelais. All shadings have to be in the dictionary.”

Dany Laferrière (1953) Haitian Canadian novelist and journalist

On working on a French-language dictionary as part his duties at the Académie française in “Dany Laferrière, The Art of Fiction No. 237” https://www.theparisreview.org/interviews/7040/dany-laferriere-the-art-of-fiction-no-237-dany-laferriere in The Paris Review (Fall 2017)

“Let me be as the Prophet Jonah! I was responsible for the storm, but I would sacrifice myself for the salvation of the ship. Seize me and throw me... I was not happy when I ascended the throne, and gladly would I descend it.”

Gregory of Nazianzus (329–389) Christian saint, bishop, and theologian

Concerning his resignment from his office as Patriarch of Constantinople

Happiness

“As I have already mentioned in the introduction to this volume, this handbook is not destined to be the steppingstone in the search after wealth and honor, but it has to serve the purpose of studying Man the microcosm in relation to the macrocosmic Universe together with their laws... He who stands upon the purely materialistic position, an unbeliever in religious matters, ignoring supernatural phenomena and only concerned in material interests, undoubtedly will regard this book as sheer nonsense, and I am not purposed to convert such people to any faith or to change their ideas. This work has exclusively been written for those who seek...”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 169.

Faith , Study , Law , Search

“I’m getting a medal for falling into a pressure hatch, sacrificing an arm and a leg to keep seven sailors from being trapped in a compromised part of the ship. I was unconscious at the time, but that doesn’t seem to matter. Heroism is a label most people get for doing shit they’d never do if they were really thinking about it.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Abaddon's Gate (2013), Chapter 32 (p. 338)

Time , People , Thinking , Parting

“They were willing to risk a hole in the ship emptying out half the ship’s air rather than let her up to the bridge. It was sort of gratifying to be scarier than sudden decompression.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Caliban's War (2012), Chapter 38 (p. 420)

“Owning your own racing ship wasn’t even wealth. It was like speciation. It was conspicuous consumption befitting ancient Earth royalty, a pharaoh’s pyramid with a reaction drive.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Caliban's War (2012), Chapter 30 (p. 330)

Wealth

“Unlike some of my colleagues, I never ceased to believe that, other things being equal, the level of unemployment was related to the extent of trade union power. The unions had priced many of their members out of jobs by demanding excessive wages for insufficient output, so making British goods uncompetitive.”

Margaret Thatcher book The Downing Street Years

Source: The Downing Street Years (1993), p. 272

Making love

“Every relation, every gradation of nature is incalculably precious, but only to the soul which is poised upon itself, and to whom no loss, no change, can bring dull discord, for it is in harmony with the central soul. If any individual live too much in relations, so that he becomes a stranger to the resources of his own nature, he falls, after a while, into a distraction, or imbecility, from which he can only becured by a time of isolation, which gives the renovating fountains time to rise up. With a society it is the same.”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Soul , Loss , Time , Nature

“No greater mistake can be made than to think that our institutions are fixed or may not be changed for the worse. … Increasing prosperity tends to breed indifference and to corrupt moral soundness. Glaring inequalities in condition create discontent and strain the democratic relation. The vicious are the willing, and the ignorant are unconscious instruments of political artifice. Selfishness and demagoguery take advantage of liberty. The selfish hand constantly seeks to control government, and every increase of governmental power, even to meet just needs, furnishes opportunity for abuse and stimulates the effort to bend it to improper uses... The peril of this Nation is not in any foreign foe! We, the people, are its power, its peril, and its hope!”

Charles Evans Hughes (1862–1948) American judge

Conditions of Progress in Democratic Government (1909).

Selfishness , Indifference , People , Hope

“A particularly dark aspect of the Muslims’ existence in India seems to be communal riots. It is a fact that communal riots have taken place on a large scale in modern India over the last forty-five years and, regrettably, in some parts are still continuing. I repeat, nevertheless, that the occurrence of communal riots is not linked to the system of governance developed after Independence. It is related rather to the Muslims’ own rabble-rousing leadership and yellow journalism.”

Wahiduddin Khan (1925) Islamic Scholar

quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

Parting , Communication

“Like the Christians and Muslims in the Turkish Empire, the Hindus and Muslims of India have met as enemies on many fields, and the result of the struggle has often brought them into the relation of conquerors and conquered.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

“It will thus be seen that every time a proposal for the reform of the constitution comes forth, the Muslims are there, ready with some new political demand or demands. The only check upon such indefinite expansion of Muslim demands is the power of the British Government, which must be the final arbiter in any dispute between the Hindus and the Muslims. Who can confidently say that the decision of the British will not be in favour of the Muslims, if the dispute relating to these new demands was referred to them for arbitration? The more the Muslims demand, the more accommodating the British seem to become. At any rate, past experience shows that the British have been inclined to give the Muslims more than what the Muslims had themselves asked.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Confidence , Time , Past , Self-confidence

“Seven of these 22 riots, or roughly one-third of them, occurred on the day of the celebration of the annual Muslim festival of Bakr-i-Id at the end of May. The celebration of this festival is always a dangerous time in Hindu-Muslim relations. The Muslim regard it as a day of animal sacrifice, and as the animal chosen is almost always a cow the slightest tension between the two communities is apt to produce an explosion.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), Chapter 7

Animals , Time , Communication

“The racial theory of Mr. Rice contains two elements: (1) That the Untouchables are non-Aryan, non-Dravidian aboriginals. (2) That they were conquered and subjugated by the Dravidians. This raises the whole question of the invasion of India by foreign invaders, the conquests made by them, and the social and cultural institutions that have resulted therefrom. According to Mr. Rice, there have been two invasions of India. First is the invasion of India by the Dravidians. They conquered the non-Dravidian aborigines, the ancestors of the Untouchables, and made them Untouchables. The second invasion is the invasion of India by the Aryans. The Aryans conquered the Dravidians. He does not say how the conquering Aryans treated the conquered Dravidians. If pressed for an answer he might say they made them Shudras. So that we get a chain. The Dravidians invaded India and conquered the aborigines and made them Untouchables. After Dravidians came the Aryans. The Aryans conquered the Dravidians and made them Shudras. The theory is too mechanical, a mere speculation, and too simple to explain a complicated set of facts relating to the origin of the Shudras and the Untouchables.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

Question

“Though there are important differences among species, there is reason to be optimistic that these methods can provide useful interventions for humans…This paper and related studies have the potential for huge clinical impact in Alzheimer’s disease and others involving brain inflammation.”

Nancy Kopell (1942) American mathematician

Brain wave stimulation may improve Alzheimer’s symptoms, Massachusetts Institute of Technology News, Anne Trafton, http://news.mit.edu/2019/brain-wave-stimulation-improve-alzheimers-0314 (14 March 2019)

Study , Disease

“What the US government, through Vice President Mike Pence, has done is to give the order to carry out a fascist coup d’état… Never before has a high-level official said that the opposition should overthrow the government… this has no historic comparison in the 200 years of US-Venezuela relations…”

Nicolás Maduro (1962) 53rd President of Venezuela

“This complex multiform aggression is carried out with total impunity and in clear violation of the Charter of the United Nations, which expressly outlaws the threat or use of force, among other principles… for the sake of peace and the friendly relations between the Nations….”

Nicolás Maduro (1962) 53rd President of Venezuela

Peace

“The Church is called upon to manifest anew to everyone, with clear and stronger conviction, her will to promote human life by every means and to defend it against all attacks, in whatever condition or state of development it is found. Thus the Church condemns as a grave offense against human dignity and justice all those activities of governments or other public authorities which attempt to limit in any way the freedom of couples in deciding about children. Consequently, any violence applied by such authorities in favor of contraception or, still worse, of sterilization and procured abortion, must be altogether condemned and forcefully rejected. Likewise to be denounced as gravely unjust are cases where, in international relations, economic help given for the advancement of peoples is made conditional on programs of contraception, sterilization and procured abortion.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Apostolic exhortation Familiaris Consortio on the role of the Christian family in the modern world, 22 November 1981, St Peter's Basilica

Justice , Freedom , Children , People

“I still feel that style is important for reading pleasure, and sex is important for pleasure in life. Each appeases a different type of desire. And while I find nothing shameful in taking direct erotic pleasure from reading or writing, I don’t think they entail a necessary relation. The processes you have me describing are contingent psychological processes. Neither marks one end nor the other of any necessary or even philosophical relationship…”

Samuel R. Delany (1942) American author, professor and literary critic

On including sexual themes in his writings in “Samuel R. Delany, The Art of Fiction No. 210” https://www.theparisreview.org/interviews/6088/samuel-r-delany-the-art-of-fiction-no-210-samuel-r-delany in The Paris Review (Summer 2011)

Reading , Pleasure , Sex , Thinking